Canadians (singular Canadian) are the people who are identified with the country of Canada. This connection may be genetic, residential, legal, historical, cultural or ethnic. For most Canadians, several (frequently all) of those types of connections exist and are the source(s) of them being considered ''Canadians''.

Aside from the Aboriginal peoples, who according to the 2006 Canadian Census numbered 1,172,790, 3.8% of the country's total population, the majority of the population is made up of Old World immigrants and their descendants. After the initial period of French and then British colonization, different waves (or peaks) of immigration and settlement of non-aboriginal peoples took place over the course of nearly two centuries and continues today. Elements of Aboriginal, French, British and more recent immigrant customs, languages and religions have combined to form the culture of Canada and thus a Canadian identity. Canada has also been strongly influenced by that of its linguistic, geographic and economic neighbour, the United States.

The Canadian Citizenship Act of 1946 took effect on 1 January 1947. Prior to that, Canadians were British subjects and Canada's nationality law closely mirrored that of the United Kingdom. As Canadian independence was obtained incrementally over the course of many years since the formation of the Canadian Confederation in 1867, World War I and World War II in particular gave rise to a desire amongst Canadians to have their country recognized as a fully-fledged sovereign state with a distinct citizenship. Legislation since the mid 20th century represents Canadians' commitment to multilateralism and socioeconomic development.

Origins

Canadians make up 0.5% of the world's total population,²⁰¹⁰ having relied upon immigration for population growth and social development. Approximately 41% of current Canadians are first or second generation immigrants, meaning one out of every five Canadians currently living in Canada was not born in the country. Statistics Canada projects that, by 2031, nearly one-half of Canadians above the age of 15 will be foreign-born or have one foreign-born parent.

Immigration

The French originally settled New France in present-day Quebec, during the early part of the 17th century. They also settled the Acadian peninsula alongside a smaller number of other European merchants, who collectively became the Acadians. During the 18th and 19th century; immigration westward (to the area known as Rupert's Land) was carried out by French settlers (Coureur des bois) working for the North West Company, and by British (English and Scottish) settlers representing the Hudson's Bay Company. This led to the creation of the Métis, an ethnic group of mixed European and First Nations parentage.

The British conquest of New France was proceeded by small number of Germans and Swedes who settled alongside the Scottish in Port Royal, Nova Scotia, while some Irish immigrated to the Colony of Newfoundland. In the wake of the 1775 invasion of Canada by the newly-formed Continental Army during the American Revolutionary War, approximately 60,000 United Empire Loyalist fled to British North America, a large portion of whom migrated to New Brunswick. After the War of 1812, British (included British army regulars), Scottish and Irish immigration was encouraged throughout Rupert's Land, Upper Canada and Lower Canada.

Between 1815 and 1850 some 800,000 immigrants came to the colonies of British North America, mainly from the British Isles as part of the great migration of Canada. These included some Gaelic-speaking Highland Scots displaced by the Highland Clearances to Nova Scotia. The Irish Potato Famine of the 1840s significantly increased the pace of Irish immigration to Prince Edward Island and the Province of Canada, with over 35,000 distressed individuals landing in Toronto in 1847 and 1848. Beginning in late 1850s, Chinese immigrants into the Colony of Vancouver Island and Colony of British Columbia peaked with the onset of the Fraser Canyon Gold Rush. The Chinese Immigration Act of 1885 eventually placed a head tax on all Chinese immigrants, in hopes of discouraging Chinese immigration after completion of the Canadian Pacific Railway.

The population of Canada has consistently risen, doubling approximately every 40 years, since the establishment of the Canadian Confederation in 1867. From the mid to late 19th century Canada had a policy of assisting immigrants from Europe, including an estimated 100,000 unwanted "Home Children" from Britain. Block settlement communities were established throughout western Canada between the late 19th and early 20th centuries. Some were planned and other were spontaneously created by the settlers themselves. Canada was now receiving a large amount of European immigrants predominately Italians, Germans, Scandinavians, Dutch and Ukrainians.

Legislative restrictions on immigration (such as the Continuous journey regulation and Chinese Immigration Act) that had favoured British and other European immigrants were amended in the 1960s, opening the doors to immigrants from all parts of the world. While the 1950s had still seen high levels of immigration by Europeans, by the 1970s immigrants increasingly were Chinese, Indian, Vietnamese, Jamaican and Haitian. During the late 1960s and early 1970s, Canada received many American Vietnam War draft dissenters. Throughout the late 1980s and 1990s Canada's growing Pacific trade brought with it a large influx of South Asians, that tended to settle in British Columbia.

In 2009, Canada received 252,179 immigrants - the top ten source countries were China (29,049), the Philippines (27,277), India (26,122), the United States (9,723), the United Kingdom (9,566), France (7,300), Pakistan (6,214), Iran (6,065), South Korea (5,864), and Morocco (5,222). These countries were followed closely by Algeria (4,785), United Arab Emirates (4,640), and Iraq (4,567) with Sri Lanka, Colombia, and Germany each contributing over 4,000 immigrants. Immigrants of all backgrounds tend to settle in the major urban centres.

The majority of illegal immigrants come from the southern provinces of the People's Republic of China, with Asia as a whole, Eastern Europe, Caribbean, Africa and the Middle East all contributing to the illegal population. Estimates of illegal immigrants range between 35,000 and 120,000. A 2008 report by the Auditor General of Canada Sheila Fraser, stated that Canada has lost track of approximately 41,000 illegal immigrants whose visas have expired.

Citizenship

Canadian citizenship is typically obtained by birth in Canada, birth abroad when at least one parent is a Canadian citizen and was born in Canada, or by adoption abroad by at least one Canadian citizen. It can also be granted to a permanent resident who lives in Canada for three out of four years and meets specific requirements. Canada established its own nationality law in 1946 with the enactment of the Canadian Citizenship Act, which took effect on 1 January 1947. The Immigration and Refugee Protection Act, was passed by the Parliament of Canada in 2001 as Bill C-11, which replaced the Immigration Act of 1976 as the primary federal legislation regulating immigration. Prior to the conferring of legal status on Canadian citizenship, Canada's naturalization laws consisted of a multitude of Acts beginning with the Immigration Act of 1910.

According to Citizenship and Immigration Canada there are three main classifications for immigrants: Family class (closely related persons of Canadian residents), Economic class (admitted on the basis of a point system that account for age, health and labour-market skills required for cost effectively inducting the immigrants into Canada's labour market) and Refugee class (those seeking protection by applying to remain in the country by way of the Canadian immigration and refugee law). In 2008, there were 65,567 immigrants in the family class, 21,860 refugees, and 149,072 economic immigrants amongst the 247,243 total immigrants to the country. Canada resettles over one in 10 of the world’s refugees and has one of the highest per-capita immigration rates in the world, driven by economic policy and family reunification, and is aiming for between 240,000 and 265,000 "new permanent residents" in 2011.

The majority of Canadian citizens live in Canada; however, there are approximately 2,800,000 Canadians abroad as of November 1, 2009. This represents about 7.5% of the total Canadian population. Of those abroad the United States, Hong Kong, the United Kingdom, Taiwan, China, and Lebanon have the largest Canadian diaspora. Canadians in United States are the greatest single expatriate community at over 1 million in 2009, representing 35.8% of all Canadians abroad. Under current Canadian law, Canada does not restrict dual citizenship but Passport Canada encourages its citizens to travel abroad on their Canadian passport, so they can access Canadian consular services .

Ethnic ancestry

Canada has thirty four ethnic groups with at least one hundred thousand members each, of which eleven have over 1,000,000 people and numerous others are represented in smaller amounts. According to the 2006 census, the largest self-reported ethnic origin is Canadian (32%), followed by English (21%), French (15.8%), Scottish (15.1%), Irish (13.9%), German (10.2%), Italian (4.6%), Chinese (4.3%), North American Indian (4.0%), Ukrainian (3.9%), and Dutch (Netherlands) (3.3%). In the 2006 census, over five million Canadians identified themselves as a member of a visible minority. Together, they make up 16.2% of the total population: most numerous among these are South Asian (4.0%), Black (2.5%), and Filipino (1.1%). Aboriginal peoples are not considered a visible minority under the Employment Equity Act, and is the definition that Statistics Canada also uses.

Ethnic origins of people in Canada>Ethnic origin	! %	population of Canada>Population	Demographics of Canada>Area of largest proportion
Canadian	32.22%
English Canadian	21.03%
	15.82%
Scottish Canadian	15.11%
Irish Canadian	13.94%
	10.18%
	4.63%
Chinese Canadian	4.31%
	4.01%
Ukrainian Canadian	3.87%
	3.32%
	3.15%
	3.08%
	1.60%
	1.41%
Filipino Canadian	1.40%
Norwegian Canadian	1.38%
	1.32%
	1.31%
British Canadian(British Isles not included elsewhere)	1.29%
Swedish Canadian	1.07%
	1.04%
	1.01%
	1.01%
	1.01%

::::For a complete list see: Canadian ethnic groups

Culture

Canada's culture, like that of most any country in the world, is a product of its language(s), religion(s), political and legal system(s). Being a settler nation, Canada has been shaped by waves of migration that have combined to form a unique blend of art, cuisine, literature, humour and music. Today, Canada has a diverse makeup of nationalities and constitutional protection for policies that promote multiculturalism rather than cultural assimilation or a single national myth. In Quebec, cultural identity is strong, and many French-speaking commentators speak of a Quebec culture as distinguished from English Canadian culture. However as a whole Canada is a cultural mosaic a collection of several regional, aboriginal, and ethnic subcultures.

Canadian Government policies such as; publicly-funded health care, higher and more progressive taxation, outlawing capital punishment, strong efforts to eliminate poverty, an emphasis on multiculturalism, imposing strict gun control, leniency in regard to drug use and most recently legalizing same-sex marriage - are social indicators of how Canada's political and cultural evolution differ from that of the United States. American media and entertainment are popular, if not dominant, in English Canada; conversely, many Canadian cultural products and entertainers are successful in the United States and worldwide. The Government of Canada has also influenced culture with programs, laws and institutions. It has created "crown corporations" to promote Canadian culture through media and has also tried to protect Canadian culture by setting legal minimums on Canadian content.

Canadian culture has historically been influenced by Aboriginal, French and British cultures and traditions. Most of Canada's territory was inhabited and developed later than other European colonies in the Americas, with the result that themes and symbols of pioneers, trappers, and traders were important in the early development of the Canadian identity. First Nations played a critical part in the development of European colonies in Canada, particularly for their role in assisting exploration of the continent during the North American fur trade. The British conquest of New France in the mid 1700s brought a large Francophone population under British Imperial rule, creating a need for compromise and accommodation. The new British rulers left alone much of the religious, political, and social culture of the French-speaking ''habitants'', guaranteeing the right of the ''Canadiens'' to practice the Catholic faith and to the use of French civil law (now Quebec law) through the Quebec Act of 1774.

The Constitution Act of 1867 was designed to meet the growing calls of Canadians for autonomy from British rule, while avoiding the overly-strong decentralization that contributed to the Civil War in the United States. The compromises made by the Fathers of Confederation set Canadians on a path to bilingualism, and this in turn contributed to an acceptance of diversity that later led to both multiculturalism and the recognition of Aboriginal contributions to Canadian society.

The Canadian Forces and overall civilian participation in the First World War and Second World War helped to foster Canadian nationalism, however in 1917 and 1944 conscription crisis's caused a considerable rift along ethnic lines between Anglophones and Francophones. As a result of the First and Second World Wars, the Government of Canada became more assertive and less deferential to British authority. With the gradual loosening of political ties to the United Kingdom and the modernization of Canadian immigration policies, in the 20th century immigrants with African, Caribbean and Asian nationalities have added to the Canadian identity and its culture. The multiple origins immigration pattern continues today with the arrival of large numbers of immigrants from non British or French backgrounds.

Multiculturalism in Canada was adopted as the official policy of the government during the premiership of Pierre Elliot Trudeau in the 1970s and 1980s. The Canadian government has often been described as the instigator of multicultural ideology because of its public emphasis on the social importance of immigration. Multiculturalism is administered by the Department of Canadian Heritage and reflected in the law through the Canadian Multiculturalism Act and section 27 of the Canadian Charter of Rights and Freedoms. In parts of Canada, especially the major urban areas, multiculturalism itself is the cultural norm and diversity is a force that unites the community.

In a 2002 interview with the ''Globe and Mail'', Karīm al-Hussainī the 49th Aga Khan of the Ismaili Muslims described Canada as "the most successful pluralist society on the face of our globe", citing it as "a model for the world." He explained that the experience of Canadian governance - its commitment to pluralism and its support for the rich multicultural diversity of its peoples - is something that must be shared and would be of benefit to all societies in other parts of the world.

Religion

Canada as a nation is religiously diverse, encompassing a wide range of groups, beliefs and customs. The preamble to the Canadian Charter of Rights and Freedoms references "God", and the monarch carries the title of "Defender of the Faith". However Canada has no official religion and support for religious pluralism (Freedom of religion in Canada) is an important part of Canada's political culture. With Christianity on the decline, having once been central and integral to Canadian culture and daily life; it has been recently suggested that Canada has come to enter a post-Christian period in a secular state, where the practice of religion has "moved to the margins of public life", with irreligion in Canada on the rise.

The 2001 Canadian census reported that 77.1% of Canadians identify as being Christians; of this, Catholics make up the largest group (43.6%). The largest Protestant denomination is the United Church of Canada (9.5%), followed by the Anglicans (6.8%), Baptists (2.4%), Lutherans (2%), and other Christians (4.4%). About 16.5% of Canadians declare no religious affiliation, including agnostics, atheists, humanists, and other groups. The remaining 6.3% are affiliated with non-Christian religions, the largest of which is Islam (2.0%), followed by Judaism (1.1%).

Before the arrival of Europeans, First Nations followed a wide array of mostly animistic religions. During the colonial period, the French settled along the shores of the Saint Lawrence River, specifically Latin rite Roman Catholics, including a number of Jesuits dedicated to converting Aboriginals; an effort that eventually proved successful. The first large Protestant communities were formed in the Maritimes after the British conquest of New France, followed by American Protestant settlers displaced by the American Revolution. The late nineteenth century saw the beginning of a large shift in Canadian immigration patterns. Large numbers of Irish and Southern Europeans immigrants were creating new Roman Catholic communities in English Canada. The settlement of the west brought significant Eastern Orthodox immigrants from Eastern Europe and Mormon and Pentecostal immigrants from the United States.

The earliest documentation of Jews in Canada are the 1754 British Army records from the French and Indian War. In 1760, General Jeffrey Amherst, 1st Baron Amherst attacked and won Montreal for the British. In his regiment there were several Jews, including four among his officer corps, most notably Lieutenant Aaron Hart who is considered the father of Canadian Jewry. The Islamic, Sikhism and Buddhism communities although small, are as old as the nation itself. The 1871 Canadian Census (first "Canadian" national census) indicated thirteen Muslims among the populace, with approximately 5000 Sikh by 1908. The first Canadian mosque was constructed in Edmonton in 1938, when there were approximately 700 Muslims in Canada. Buddhism first arrived in Canada when Japanese immigrated during the late 19th century. The first Japanese Buddhist temple in Canada was built in Vancouver in 1905. The influx of immigrants in the late 20th century with Sri Lankan, Japanese, Indian and Southeast Asian customs, has contributed to the recent expansion of the Sikhism and Buddhist communities.

Languages

A multitude of languages are used by Canadians, with English and French (the official languages) being the mother tongues of 59.7% and 23.2% of the population respectively. Approximately twenty percent or over six million people in Canada list a non-official language as their mother tongue. Some of the most common first languages include: Chinese (3.1%), Italian (1.4%), German (1.2%), Spanish (1.2%), Punjabi (1.1%), Tagalog (0.9%), Tamil (0.8%), Gujarati (0.6%). Less than one percent of Canadians (just over 250,000 individuals) can speak an aboriginal language. About half this number (129,865) reported using an aboriginal language on a daily basis.

English and French are recognized by the Constitution of Canada as official languages. Thus all federal government laws are enacted in both English and French with government services available in both languages. Two of Canada's territories give official status to indigenous languages. In Nunavut, Inuktitut and Inuinnaqtun are official languages alongside the national languages of English and French, and Inuktitut is a common vehicular language in territorial government. In the Northwest Territories, the Official Languages Act declares that there are eleven different languages: Chipewyan, Cree, English, French, Gwich’in, Inuinnaqtun, Inuktitut, Inuvialuktun, North Slavey, South Slavey and Tłįchǫ. Canadian media offers specialty television channels, newspapers and other publications in many minority languages, that are widely accessible across the county.

In Canada as elsewhere in the world of European colonization, the frontier of European exploration and settlement tended to be a linguistically diverse and fluid place, as cultures using different languages met and interacted. The need for a common means of communication between the indigenous inhabitants and new arrivals for the purposes of trade and (in some cases) intermarriage led to the development of hybrid languages. Languages like Michif, Chinook Jargon and Bungi creole tended to be highly localized and were often spoken by only a small number of individuals who were frequently capable of speaking another language.

See also

Demographics of Canada

List of Canadians

Orders, decorations, and medals of Canada - complex system by which Canadians are honoured

Persons of National Historic Significance

Notes

References

Further reading

External links

Canada Year Book 2010 - Statistics Canada

Canada: A People's History - Teacher Resources - Canadian Broadcasting Corporation

How Canadians Govern Themselves - Parliament of Canada

Persons of National Historic Significance in Canada - Parks Canada

Multicultural Canada - Department of Canadian Heritage

The Canadian Immigrant Experience - Library and Archives Canada

The Dictionary of Canadian Biography – Library and Archives Canada

Canadiana: The National Bibliography of Canada – Library and Archives Canada

* Category:Article Feedback Pilot ko:캐나다인 pl:Kanadyjczycy pt:Canadenses sah:Канаадалар uk:Канадці

Coordinates	37°46′45.48″N122°25′9.12″N
Honorific-prefix	The Right Honourable
Name	Stephen Harper
Honorific-suffix	PC MP
Order	22nd
Office	Prime Minister of Canada
Monarch	Elizabeth II
Term start	February 6, 2006
Predecessor	Paul Martin
Office2	Leader of the Opposition
Monarch2	Elizabeth II
Primeminister2	Paul Martin
Term start2	March 20, 2004
Term end2	February 6, 2006
Predecessor2	Grant Hill (Acting)
Successor2	Bill Graham (Acting)
Monarch3	Elizabeth II
Primeminister3	Jean ChrétienPaul Martin
Term start3	May 21, 2002
Term end3	January 8, 2004
Predecessor3	John Reynolds (Acting)
Successor3	Grant Hill (Acting)
Constituency mp4	Calgary Southwest
Parliament4	Canadian
Term start4	June 28, 2002
Predecessor4	Preston Manning
Constituency mp5	Calgary West
Parliament5	Canadian
Term start5	October 25, 1993
Term end5	June 2, 1997
Predecessor5	James Hawkes
Successor5	Rob Anders
Birth date	April 30, 1959
Birth place	Toronto, Ontario, Canada
Spouse	Laureen Teskey(m. 1993-present)
Party	Conservative Party (2003–present)
Otherparty	Liberal Party (Before 1985)Progressive Conservative Party (1985–1986)Reform Party (1987–1997)Canadian Alliance (2002–2003)
Religion	Christian and Missionary Alliance
Children	Benjamin, Rachel
Residence	24 Sussex Drive, Ottawa, Ontario (Official)Calgary, Alberta (Private)
Alma mater	University of Calgary
Profession	Economist
Signature	Stephen Harper Signature-rt.svg
Website	Official website }}

Stephen Joseph Harper (born April 30, 1959) is the 22nd and current Prime Minister of Canada and leader of the Conservative Party. Harper became prime minister when his party formed a minority government after the 2006 federal election. He is the first prime minister from the newly reconstituted Conservative Party, following a merger of the Progressive Conservative and Canadian Alliance parties.

Harper has been the Member of Parliament (MP) for the riding of Calgary Southwest in Alberta since 2002. Earlier, from 1993 to 1997, he was the MP for Calgary West. He was one of the founding members of the Reform Party, but did not seek re-election, and instead joined, and shortly thereafter led, the National Citizens Coalition. In 2002, he succeeded Stockwell Day as leader of the Canadian Alliance (the successor to the Reform Party) and returned to parliament as Leader of the Opposition. In 2003, he reached an agreement with Progressive Conservative leader Peter MacKay for the merger of their two parties to form the Conservative Party of Canada. He was elected as the party's first non-interim leader in March 2004.

Harper's Conservative Party won a stronger minority in the October 2008 federal election, showing a small increase in the percentage of the popular vote and increased representation in the Canadian House of Commons, with 143 of 308 seats. The 40th Canadian Parliament was dissolved in March 2011, after a no-confidence vote that found the Cabinet in contempt of parliament was passed by the opposition parties.

On May 2, 2011, Harper's Conservative Party won a majority government in the May 2011 federal election, by winning 166 seats.

Early life

Harper was born in Toronto, the first of three sons of Margaret (née Johnston) and Joseph Harris Harper, an accountant at Imperial Oil. He attended Northlea Public School and, later, John G. Althouse Middle School and Richview Collegiate Institute, both in Central Etobicoke. He graduated in 1978, and was a member of Richview Collegiate's team on ''Reach for the Top'', a television quiz show for Canadian high school students. Harper then enrolled at the University of Toronto but dropped out after two months. He then moved to Edmonton, Alberta, where he found work in the mail room at Imperial Oil. Later, he advanced to work on the company's computer systems. He took up post-secondary studies again at the University of Calgary, where he completed a bachelor's degree in economics. He later returned there to earn a master's degree in economics, completed in 1993. Harper has kept strong links to the University of Calgary, and often lectured there. He is the most recent prime minister since Joe Clark without a law degree.

Political beginnings

Harper became involved in politics as a member of his high school's Young Liberals Club. He later changed his political allegiance because he disagreed with the National Energy Program (NEP) of Pierre Trudeau's Liberal government. He became chief aide to Progressive Conservative MP Jim Hawkes in 1985, but later became disillusioned with both the party and the government of Brian Mulroney, especially the administration's fiscal policy and its inability to fully revoke the NEP until 1986. He left the PC Party that same year.

He was then recommended by the University of Calgary's economist Bob Mansell to Preston Manning, the founder and leader of the Reform Party of Canada. Manning invited him to participate in the party, and Harper gave a speech at Reform's 1987 founding convention in Winnipeg. He became the Reform Party's Chief Policy Officer, and he played a major role in drafting the 1988 election platform. He is credited with creating Reform's campaign slogan, "The West wants in!"

Harper ran for the Canadian House of Commons in the 1988 federal election, appearing on the ballot as Steve Harper in Calgary West. He lost by a wide margin to Hawkes, his former employer. The Reform Party did not win any seats in this election, although party candidate Deborah Grey was elected as the party's first MP in a by-election shortly thereafter. Harper became Grey's executive assistant, and was her chief adviser and speechwriter until 1993. He remained prominent in the Reform Party's national organization in his role as policy chief, encouraging the party to expand beyond its Western base and arguing that strictly regional parties were at risk of being taken over by radical elements. He delivered a speech at the Reform Party's 1991 national convention, in which he condemned extremist views.

Harper's relationship with Manning became strained in 1992, due to conflicting strategies over the Charlottetown Accord. Harper opposed the Accord on principle for ideological reasons, while Manning was initially more open to compromise. Harper also criticized Manning's decision to hire Rick Anderson as an adviser, believing that Anderson was not sufficiently committed to the Reform Party's principles. He resigned as policy chief in October 1992.

Harper stood for office again in the 1993 federal election, and defeated Jim Hawkes amid a significant Reform breakthrough in Western Canada. His campaign likely benefited from a $50,000 print and television campaign organized by the National Citizens Coalition against Hawkes, although the NCC did not endorse Harper directly.

Reform MP

Harper emerged a prominent member of the Reform Party of Canada caucus. He was active on constitutional issues during his first term in Parliament, and played a prominent role in drafting the Reform Party's strategy for the 1995 Quebec referendum. A long-standing opponent of centralized federalism, he stood with Preston Manning in Montreal to introduce a twenty-point plan to "decentralize and modernize" Canada in the event of a "no" victory. Harper later argued that the "no" side's narrow plurality was a worst-case scenario, in that no-one had won a mandate for change.

Harper has expressed socially conservative views on some issues. In 1994, he opposed plans by federal Justice Minister Allan Rock to introduce spousal benefits for same-sex couples. Citing the recent failure of a similar initiative in Ontario, he was quoted as saying, "What I hope they learn is not to get into it. There are more important social and economic issues, not to mention the unity question." Harper also spoke against the possibility of the Canadian Human Rights Commission or the Supreme Court changing federal policy in these and other matters.

At the Reform Party's 1994 policy convention, Harper was part of a small minority of delegates who voted against restricting the definition of marriage to "the union of one man and one woman". He actually opposed both same-sex marriage and mandated benefits for same-sex couples, but argued that political parties should refrain from taking official positions on these and other "issues of conscience".

Harper was the only Reform MP to support the creation of the Canadian Firearms Registry at second reading in 1995, although he later voted against it at third reading stage. He said at the time that he initially voted for the registry because of a poll showing that most of his constituents supported it, and added that he changed his vote when a second poll showed the opposite result. Some accused him of manipulating the second poll to achieve the result he wanted. It was reported in April 1995 that some Progressive Conservatives opposed to Jean Charest's leadership wanted to remove both Charest and Manning, and unite the Reform and Progressive Conservative parties under Harper's leadership.

Despite his prominent position in the party, Harper's relationship with the Reform Party leadership was frequently strained. In early 1994, he criticized a party decision to establish a personal expense account for Preston Manning at a time when other Reform MPs had been asked to forego parliamentary perquisites. He was formally rebuked by the Reform executive council despite winning support from some MPs. His relationship with Manning grew increasingly fractious in the mid-1990s, and he pointedly declined to express any opinion on Manning's leadership during a 1996 interview. This friction was indicative of a fundamental divide between the two men: Harper was strongly committed to conservative principles and opposed Manning's inclinations toward populism, which he saw as leading to compromise on core ideological matters.

These tensions culminated in late 1996 when Harper announced that he would not be a candidate in the next federal election. He resigned his parliamentary seat on January 14, 1997, the same day that he was appointed as a vice-president of the National Citizens Coalition (NCC), a conservative think-tank and advocacy group. He was promoted to NCC president later in the year.

In April 1997, Harper suggested that the Reform Party was drifting toward social conservatism and ignoring the principles of economic conservatism. The Liberal Party lost seats but managed to retain a narrow majority government in the 1997 federal election, while Reform made only modest gains.

Out of Parliament

1997–2000

Soon after leaving Parliament, Harper and Tom Flanagan co-authored an opinion piece entitled "Our Benign Dictatorship", which argued that the Liberal Party only retained power through a dysfunctional political system and a divided opposition. Harper and Flanagan argued that national conservative governments between 1917 and 1993 were founded on temporary alliances between Western populists and Quebec nationalists, and were unable to govern because of their fundamental contradictions. The authors called for an alliance of Canada's conservative parties, and suggested that meaningful political change might require electoral reforms such as proportional representation. "Our Benign Dictatorship" also commended Conrad Black's purchase of the Southam newspaper chain, arguing that his stewardship would provide for a "pluralistic" editorial view to counter the "monolithically liberal and feminist" approach of the previous management.

Harper remained active in constitutional issues. He was a prominent opponent of the Calgary Declaration on national unity in late 1997, describing it as an "appeasement strategy" against Quebec nationalism. He called for federalist politicians to reject this strategy, and approach future constitutional talks from the position that "Quebec separatists are the problem and they need to be fixed". In late 1999, Harper called for the federal government to establish clear rules for any future Quebec referendum on sovereignty. Some have identified Harper's views as an influence on the Chrétien government's Clarity Act.

As National Citizens Coalition (NCC) leader, Harper launched an ultimately unsuccessful legal battle against federal election laws restricting third-party advertising. He led the NCC in several campaigns against the Canadian Wheat Board, and supported Finance Minister Paul Martin's 2000 tax cuts as a positive first step toward tax reform.

In 1997, Harper delivered a controversial speech on Canadian identity to the Council for National Policy, a conservative American think tank. He made comments such as "Canada is a Northern European welfare state in the worst sense of the term, and very proud of it", "if you're like all Americans, you know almost nothing except for your own country. Which makes you probably knowledgeable about one more country than most Canadians", and "the NDP [New Democratic Party] is kind of proof that the Devil lives and interferes in the affairs of men." These statements were made public and criticized during the 2006 election. Harper argued that the speech was intended as humour, and not as serious analysis.

Harper considered campaigning for the Progressive Conservative Party leadership in 1998, after Jean Charest left federal politics. Among those encouraging his candidacy were senior aides to Ontario Premier Mike Harris, including Tony Clement and Tom Long. He eventually decided against running, arguing that it would "burn bridges to those Reformers with whom I worked for many years" and prevent an alliance of right-wing parties from taking shape. Harper was skeptical about the Reform Party's United Alternative initiative in 1999, arguing that it would serve to consolidate Manning's hold on the party leadership. He also expressed concern that the UA would dilute Reform's ideological focus.

2000–01

When the United Alternative created the Canadian Alliance in 2000 as a successor party to Reform, Harper predicted that Stockwell Day would defeat Preston Manning for the new party's leadership. He expressed reservations about Day's abilities, however, and accused Day of "[making] adherence to his social views a litmus test to determine whether you're in the party or not". Harper endorsed Tom Long for the leadership, arguing that Long was best suited to take support from the Progressive Conservative Party. When Day placed first on the first ballot, Harper said that the Canadian Alliance was shifting "more towards being a party of the religious right".

After the death of Pierre Trudeau in 2000, Harper wrote an editorial criticizing Trudeau's policies as they affected Western Canada. He wrote that Trudeau "embraced the fashionable causes of his time, with variable enthusiasm and differing results", but "took a pass" on the issues that "truly defined his century". Harper subsequently accused Trudeau of promoting "unabashed socialism", and argued that Canadian governments between 1972 and 2002 had restricted economic growth through "state corporatism".

After the Canadian Alliance's poor showing in the 2000 election, Harper joined with other Western conservatives in co-authoring a document called the "Alberta Agenda". The letter called on Alberta to reform publicly-funded health care, replace the Canada Pension Plan with a provincial plan and replace the Royal Canadian Mounted Police with a provincial police force. It became known as the "firewall letter", because it called on the provincial government to "build firewalls around Alberta" in order to stop the federal government from redistributing its wealth to less affluent regions. Alberta Premier Ralph Klein agreed with some of the letter's recommendations, but distanced himself from the "firewall" comments.

Harper also wrote an editorial in late 2000 arguing that Alberta and the rest of Canada were "embark[ing] on divergent and potentially hostile paths to defining their country". He said that Alberta had chosen the "best of Canada's heritage—a combination of American enterprise and individualism with the British traditions of order and co-operation" while Canada "appears content to become a second-tier socialistic country [...] led by a second-world strongman appropriately suited for the task". He also called for a "stronger and much more autonomous Alberta", while rejecting calls for separatism. In the 2001 Alberta provincial election, Harper led the NCC in a "Vote Anything but Liberal" campaign. Some articles from this period described him as a possible successor to Klein.

Harper and the NCC endorsed a private school tax credit proposed by Ontario's Progressive Conservative government in 2001, arguing that it would "save about $7,000 for each student who does not attend a union-run public school". Education Minister Janet Ecker criticized this, saying that her government's intent was not to save money at the expense of public education.

Day's leadership of the Canadian Alliance became increasingly troubled throughout the summer of 2001, as several party MPs called for his resignation. In June, the ''National Post'' newspaper reported that former Reform MP Ian McClelland was organizing a possible leadership challenge on Harper's behalf. Harper announced his resignation from the NCC presidency in August 2001, to prepare a campaign.

Canadian Alliance leadership

Stockwell Day called a new Canadian Alliance leadership race for 2002, and soon declared himself a candidate. Harper emerged as Day's main rival, and declared his own candidacy on December 3, 2001. He eventually won the support of at least 28 Alliance MPs, including Scott Reid, James Rajotte and Keith Martin. During the campaign, Harper reprised his earlier warnings against an alliance with Quebec nationalists, and called for his party to become the federalist option in Quebec. He argued that "the French language is not imperilled in Quebec", and opposed "special status" for the province in the Canadian Constitution accordingly. He also endorsed greater provincial autonomy on Medicare, and said that he would not co-operate with the Progressive Conservatives as long as they were led by Joe Clark. On social issues, Harper argued for "parental rights" to use corporal punishment against their children and supported raising the age of sexual consent. He described his potential support base as "similar to what George Bush tapped".

The tone of the leadership contest turned hostile in February 2002. Harper described Day's governance of the party as "amateurish", while his campaign team argued that Day was attempting to win re-election by building a narrow support base among different groups in the religious right. The Day campaign accused Harper of "attacking ethnic and religious minorities". In early March, the two candidates had an especially fractious debate on CBC Newsworld. The leadership vote was held on March 20, 2002. Harper was elected on the first ballot with 55% support, against 37% for Day. Two other candidates split the remainder.

After winning the party leadership, Harper announced his intention to run for Parliament in a by-election in Calgary Southwest, recently vacated by Preston Manning. Ezra Levant had already been chosen as the riding's Alliance candidate and initially declared that he would not stand aside for Harper; he subsequently reconsidered. The Liberals did not field a candidate, following a parliamentary tradition of allowing opposition leaders to enter the House of Commons unopposed. The Progressive Conservative candidate, Jim Prentice, also chose to withdraw. Harper was elected without difficulty over New Democrat Bill Phipps, a former United Church of Canada moderator. Harper told a reporter during the campaign that he "despise[d]" Phipps, and declined to debate him.

Harper officially became Leader of the Opposition in May 2002. Later in the same month, he said that the Atlantic Provinces were trapped in "a culture of defeat" which had to be overcome, the result of policies designed by Liberal and Progressive Conservative governments. Many Atlantic politicians condemned the remark as patronizing and insensitive. The Legislature of Nova Scotia unanimously approved a motion condemning Harper's comments, which were also criticized by New Brunswick Premier Bernard Lord, federal Progressive Conservative leader Joe Clark and others. Harper refused to apologize, and said that much of Canada was trapped by the same "can't-do" attitude.

His first 18 months as opposition leader were largely devoted towards consolidating the fractured elements of the Canadian Alliance and encouraging a union of the Canadian Alliance and the federal Progressive Conservatives. The aim of this union was to present only one right-of-center national party in the next federal election. In undertaking the merger talks, PC leader Peter MacKay reversed his previous agreement with leadership opponent David Orchard not to merge with the Alliance. After reaching an agreement with MacKay in October 2003, the Canadian Alliance and the Progressive Conservative Party of Canada officially merged in December, with the new party being named the "Conservative Party of Canada".

In March 2003 Harper and Stockwell Day co-wrote a letter to ''The Wall Street Journal'' in which they condemned the Canadian government's unwillingness to participate in the 2003 invasion of Iraq.

Conservative Party leadership

On January 12, 2004, Harper announced his resignation as Leader of the Opposition, in order to run for the leadership of the Conservative Party of Canada. Harper was elected the first leader of the Conservative Party, with a first ballot majority against Belinda Stronach and Tony Clement on March 20, 2004. Harper's victory included strong showings in Ontario, Quebec, and Atlantic Canada.

2004 federal election

Harper led the Conservatives into the 2004 federal election. Initially, new Prime Minister Paul Martin held a large lead in polls, but this eroded due to infighting, Adscam and other scandals surrounding his government. The Liberals attempted to counter this with an early election call, as this would give the Conservatives less time to consolidate their merger.

Martin's weak performance in the leader's debate, along with an unpopular provincial budget by Liberal Premier Dalton McGuinty in Ontario, moved the Conservatives into a lead for a time. However, comments by Conservative MPs, leaked press releases slandering the then Prime Minister, as well as controversial TV attack ads suggesting that the Conservatives would make Canada more like the United States, caused Harper's party to lose some momentum.

Harper made an effort to appeal to voters in Quebec, a province where the Reform/Alliance side of the merged party had not done well. He was featured in several of the Tories' French-language campaign ads.

The Liberals were re-elected to power with a minority government, with the Conservatives coming in second place. The Conservatives managed to make inroads into the Liberals' Ontario stronghold, primarily in the province's socially conservative central region. However, they were shut out of Quebec, marking the first time that a centre-right party did not win any seats in that province. Harper, after some personal deliberation, decided to stay on as the party leader. Many credited him with bringing the Progressive Conservative Party and Canadian Alliance together in a short time to fight a close election.

Agreement with the BQ and the NDP

Two months after the federal election, Stephen Harper privately met with Bloc Québécois leader Gilles Duceppe and New Democratic Party leader Jack Layton in a Montreal hotel. On September 9, 2004, the three signed a letter addressed to then-Governor General Adrienne Clarkson, stating, }}

On the same day the letter was written, the three party leaders held a joint press conference at which they expressed their intent to co-operate on changing parliamentary rules, and to request that the Governor General consult with them before deciding to call an election. At the news conference, Harper said "It is the Parliament that's supposed to run the country, not just the largest party and the single leader of that party. That's a criticism I've had and that we've had and that most Canadians have had for a long, long time now so this is an opportunity to start to change that." However, at the time, Harper and the two other opposition leaders denied trying to form a coalition government. Harper said, "This is not a coalition, but this is a co-operative effort."

One month later, on October 4, Mike Duffy, now a Conservative senator (appointed by Harper), said "It is possible that you could change prime minister without having an election," and that some Conservatives wanted Harper to temporarily become prime minister without holding an election. The next day Layton walked out on talks with Harper and Duceppe, accusing them of trying to replace Paul Martin with Harper as prime minister. Both Bloc and Conservative officials denied Layton's accusations.

On March 26, 2011, Duceppe stated that Harper had tried to form a coalition government with the Bloc and NDP in response to Harper's allegations that the Liberals may form a coalition with the Bloc and the NDP.

Harper as Conservative leader and Leader of the Opposition

The Conservative Party's first policy convention was held from March 17–19, 2005, in Montreal. Harper had been rumoured to be shifting his ideology closer to that of a Blue Tory, and many thought he'd wanted to move the party's policies closer to the centre. Any opposition to abortion or bilingualism was dropped from the Conservative platform. Harper received an 84% endorsement from delegates in the leadership review.

Despite the party's move to the centre, the party began a concerted drive against same-sex marriage. Harper was criticized by a group of law professors for arguing that the government could override the provincial court rulings on same-sex marriage without using the "notwithstanding clause", a provision of Canada's Charter of Rights and Freedoms. It also argued, in general, for lower taxes, an elected Senate, a tougher stance on crime, and closer relations with the United States.

Following the April 2005 release of Jean Brault's damaging testimony at the Gomery Inquiry, implicating the Liberals in the scandal, opinion polls placed the Conservatives ahead of Liberals. The Conservatives had earlier abstained from the vote on the 2005 budget to avoid forcing an election. With the collapse in Liberal support and a controversial NDP amendment to the budget, the party exerted significant pressure on Harper to bring down the government. In May, Harper announced that the government had lost the "moral authority to govern". Shortly thereafter, the Conservatives and Bloc Québécois united to defeat the government on a vote that some considered to be either a confidence motion or else a motion requiring an immediate test of the confidence of the House. The Martin government did not accept this interpretation and argued that vote had been on a procedural motion, although they also indicated that they would bring forward their revised budget for a confidence vote the following week. Ultimately, the effort to bring down the Government failed following the decision of Conservative MP Belinda Stronach to cross the floor to the Liberal Party. The vote on the NDP amendment to the budget tied, and with the Speaker of the House voting to continue debate, the Liberals stayed in power. At the time, some considered the matter to be a constitutional crisis.

Harper was also criticized for supporting his caucus colleague MP Gurmant Grewal. Grewal had produced tapes of conversations with Tim Murphy, Paul Martin's chief of staff, in which Grewal claimed he had been offered a cabinet position in exchange for his defection.

The Liberals' support dropped after the first report from the Gomery Inquiry was issued. On November 24, 2005, Harper introduced a motion of non-confidence on the Liberal government, telling the House of Commons "that this government has lost the confidence of the House of Commons and needs to be removed." As the Liberals had lost NDP support in the house by refusing to accept an NDP plan to prevent health care privatization, the no-confidence motion was passed by a vote of 171–133. It was the first time that a Canadian government had been toppled by a straight motion of non-confidence proposed by the opposition. As a result, Parliament was dissolved and a general election was scheduled for January 23, 2006.

On February 27, 2008, allegations surfaced that two Conservative Party officials offered terminally ill, Independent MP Chuck Cadman a million-dollar life insurance policy in exchange for his vote to bring down the Liberal government in a May 2005 budget vote. If the story had been proved true, the actions may have been grounds for charges as a criminal offence since, under the Criminal Code of Canada, it is illegal to bribe an MP.

When asked by Vancouver journalist Tom Zytaruk about the alleged life insurance offer then-opposition leader Stephen Harper states on an audio tape "I don't know the details. I know there were discussions" and goes on to say "The offer to Chuck was that it was only to replace financial considerations he might lose due to an election". Harper also stated that he had told the Conservative party representatives that they were unlikely to succeed. "I told them they were wasting their time. I said Chuck had made up his mind." In February 2008 the Royal Canadian Mounted Police (RCMP) investigated the allegations that Section 119's provisions on bribery and corruption in the Criminal Code had been violated. The RCMP concluded their investigation stating that there is no evidence for pressing charges.

Harper denied any wrongdoing and subsequently filed a civil libel suit against the Liberal Party of Canada. Since libel laws do not apply for statements made in the House of Commons, the basis of the lawsuit was that statements made by Liberal party members outside the House and in articles which appeared on the Liberal party web site made accusations that Harper had committed a criminal act.

The audio expert hired by Harper to prove that the tape containing the evidence was doctored reported that the latter part of the tape was recorded over, but the tape was unaltered where Harper's voice said "I don't know the details, I know that, um, there were discussions, um, but this is not for publication?" and goes on to say he "didn't know the details" when asked if he knew anything about the alleged offer to Cadman.

2006 federal election

The Conservatives began the campaign period with a policy-per-day strategy, contrary to the Liberal plan of holding off major announcements until after the Christmas holidays, so Harper dominated media coverage for the first weeks of the election. Though his party showed only modest movement in the polls, Harper's personal numbers, which had always significantly trailed those of his party, began to rise. In response, the Liberals launched negative ads targeting Harper, similar to their attacks in the 2004 election. However, their tactics were not sufficient to erode the Conservative's advantage, although they did manage to close what had been a ten point advantage in public opinion. As Harper's personal numbers rose, polls found he was now considered not only more trustworthy, but a better choice for Prime Minister than Martin.

Immediately prior to the Christmas break, in a faxed letter to NDP candidate Judy Wasylycia-Leis, the Commissioner of the RCMP, Giuliano Zaccardelli announced the RCMP had opened a criminal investigation into her complaint that it appeared Liberal Finance Minister Ralph Goodale's office had leaked information leading to insider trading before making an important announcement on the taxation of income trusts. On December 27, 2005, the RCMP confirmed that information in a press release. At the conclusion of the investigation, Serge Nadeau, a top Finance Department bureaucrat, was charged with criminal breach of trust. No charges were laid against then Finance Minister Ralph Goodale.

The election gave Harper's Conservatives the largest number of seats in the House, although not enough for a majority government, and shortly after midnight on January 24, Martin conceded defeat. Later that day, Martin informed Governor General Michaëlle Jean that he would resign as Prime Minister, and at 6:45 p.m. Jean asked Harper to form a government. Harper was sworn in as Canada's 22nd Prime Minister on February 6, 2006. In his first address to Parliament as head of government, Harper opened by paying tribute to the Queen and her "lifelong dedication to duty and self-sacrifice," referring to her specifically as Canada's head of state. He also said before the Canada-UK Chamber of Commerce that Canada and the United Kingdom were joined by "the golden circle of the Crown, which links us all together with the majestic past that takes us back to the Tudors, the Plantagenets, the Magna Carta, ''habeas corpus'', petition of rights, and English common law." Jouralist Graham Fraser said in the ''Toronto Star'' that Harper's speech was "one of the most monarchist speeches a Canadian prime minister has given since John Diefenbaker." An analysis by Michael D. Behiels suggests a political realignment may be underway based on the continuance of Harper's government.

Prime Minister

2008 federal election

On October 14, 2008, after a 5 week long campaign, the Conservative Party won a federal election and increased its number of seats in Parliament to 143, up from 127 at the dissolution of the previous Parliament; however, the actual popular vote among Canadians dropped slightly by 167,494 votes. As a result of the lowest voter turnout in Canadian electoral history, this represented only 22% of eligible Canadian voters, the lowest level of support of any winning party in Canadian history. Meanwhile, the number of opposition Liberal MPs fell from 95 to 77 seats. It takes 155 MPs to form a majority government in Canada's 308 seat Parliament.

2008 Parliamentary dispute and prorogation

On December 4, 2008, Harper asked Governor General Michaëlle Jean to prorogue Parliament in order to avoid a vote of confidence scheduled for the following Monday, becoming the first Canadian PM ever to do so. The request was granted by Jean, and the prorogation lasted until January 26, 2009. The opposition coalition dissolved shortly after, with the Conservatives winning a Liberal supported confidence vote on January 29, 2009.

2010 prorogation

On December 30, 2009, Harper announced that he would request the governor general prorogue Parliament again, effective immediately on December 30, 2009, during the 2010 Winter Olympics and lasting until March 3, 2010. Harper stated that this was necessary for Canada's economic plan. Jean would grant the request. In an interview with CBC News, Prince Edward Island Liberal member of Parliament Wayne Easter accused the Prime Minister of "shutting democracy down". Tom Flanagan, Harper's University of Calgary mentor and former Chief of Staff, also questioned Harper's reasoning for prorogation, stating that "I think the government's talking points haven't been entirely credible" and that the government's explanation of proroguing was "skirting the real issue—which is the harm the opposition parties are trying to do to the Canadian Forces" regarding the Canadian Afghan detainee issue. The second prorogation in a year received some international criticism as being undemocratic. Demonstrations took place on January 23 in 64 Canadian cities and towns, and five cities in other countries. A Facebook protest group attracted over 20,000 members.

A poll released by Angus Reid on January 7, found that 53% of Canadians were opposed to the prorogation, while 19% supported it. 38% of Canadians believed that Harper used the prorogation to curtail the Afghan detainee inquiry, while 23% agreed with Harper's explanation that the prorogation was necessary economically.

2010 Senate appointments

Harper filled five vacancies in the Senate of Canada with appointments of new Conservative senators, on January 29, 2010. The Senators filled vacancies in Quebec, Newfoundland and Labrador, and New Brunswick, as well as two vacancies in Ontario. The new senators were Pierre-Hugues Boisvenu, of Quebec, Bob Runciman, of Ontario, Vim Kochhar, of Ontario, Elizabeth Marshall of Newfoundland and Labrador and Rose-May Poirier, of New Brunswick. This changed the party standings in the Senate, which had been dominated by Liberals, to 51 Conservatives, 49 Liberals, and five others.

2011 Vote of non-confidence

Harper's Conservative government was defeated in a no-confidence vote on March 25, 2011, after being found in contempt of Parliament, thus triggering a general election. This was the first occurrence in Commonwealth history of a government in the Westminster parliamentary tradition losing the confidence of the House of Commons on the grounds of contempt of Parliament. The no-confidence motion was carried with a vote of 156 in favor of the motion, and 145 against.

2011 Election

On May 2, 2011, after a 5-week campaign, the Conservative Party won a federal election, increasing its number of seats in Parliament to 166, up from 143 at the dissolution of the previous Parliament, and securing a majority government. The Conservative Party also received a greater number of total votes than in 2008. Aside from ending five years of minority governments, this election was notable for a number of firsts: bringing the New Democratic Party to official opposition status, the election of Canada's first Green Party Member of Parliament, and the decline of the Bloc Quebecois (from 47 to 4 seats).

Domestic policy

Unlike his recent predecessors, Harper did not name one of his colleagues to the largely honorific post of Deputy Prime Minister. Various observers had expected him to name MacKay, the former leader of the Progressive Conservative Party and his deputy party leader, or Lawrence Cannon, as a Quebec lieutenant, to the post. Harper did, however, name an order of succession to act on his behalf in certain circumstances, starting with Cannon, then Jim Prentice, then the balance of his cabinet in order of precedence.

After sidestepping the political landmine for most of the first year of his time as prime minister, much as all the post-Charlottetown Accord prime ministers had done, Harper's hand was forced to reopen the Quebec sovereignty debate after the opposition Bloc Québécois were to introduce a motion in the House that called for recognition of Quebec as a "nation". On November 22, 2006, Harper introduced his own motion to recognize that "the Québécois form a nation within a united Canada." Five days later, Harper's motion passed, with a margin of 266-16; all federalist parties, as well as the Bloc Québécois, were formally behind it.

Economic management

As of January 2010, the ruling Conservatives had raised the federal deficit back to $36 billion dollars. It is claimed by certain pundits that the Conservatives raised Canada's deficit to the largest in the country's history. At the same time, Canada had the lowest Debt-to-GDP in the G7 economies. The Economist magazine stated that Canada had come out the recession stronger than any other rich country in the G7.

Senate

In 2004, Harper said "the Upper House remains a dumping ground for the favoured cronies of the prime minister." During his term as prime minister from 2006 to 2008, Harper let senate retirements go unfilled. This resulted in 16 senate vacancies by the October 2008 election. The one exception to this policy was Michael Fortier. When Harper first took office, he directed the governor general to appoint Michael Fortier to both the Senate and the Cabinet, arguing the government needed representation from the city of Montreal. Although there is a precedent for this action in the Westminster system, the appointment led to criticism from opponents who claimed Harper was reneging on his push for an elected senate. In 2008 Mr Fortier gave up his senate seat and sought election as a Member of Parliament but was defeated by a large margin by the incumbent Bloc Québécois MP.

After the October 2008 election, Harper again named Senate reform again as a priority. However, by December 2008, Harper had appointed 18 senators. In 2009 he appointed an additional 9 senators. Many of those appointed had close ties with the Conservative Party, including the campaign manager of the Conservative Party, Doug Finley. Critics accused Harper of hypocrisy (the Liberals coined the term "Harpocrisy"). Conservative Senator, Bert Brown, defended Harper's appointments, and said "the only way [the Senate]'s ever been filled is by having people that are loyal to the prime minister who's appointing them."

Census controversy

Ahead of the Canada 2011 Census, the Harper government announced that the long-form questionnaire (which collects detailed demographic information) will no longer be mandatory. According to Minister of Industry Tony Clement, the change was made because of privacy-related complaints and after consulting with Statistics Canada. However, Canada's privacy commissioner reported only receiving three complaints between 1995 and 2010, according to a report in the Toronto Sun.

Munir Sheikh, Canada's Chief Statistician appointed by Harper, resigned on July 21, 2010, in protest of the Harper government's change in policy. Ivan Fellegi, the former Chief Statistician of Canada, criticized Harper government's decision, saying that those who are most vulnerable (such as the poor, new immigrants, and aboriginals) are least likely to respond to a voluntary form, which weakens information about their demographic.

The move was opposed by some governmental and non-governmental organizations. Federation of Canadian Municipalities; City of Toronto; Canadian Jewish Congress; Evangelical Fellowship of Canada; Canadian Conference of Catholic Bishops; Canadian Medical Association; Statistical Society of Canada; the American Statistical Association; and Registered Nurses Association of Ontario all opposed the change. However, the Fraser Institute supported the change. The provincial governments of Ontario, Quebec, New Brunswick, Prince Edward Island, and Manitoba, also opposed the change.

Foreign policy

During his term, Harper has dealt with many foreign policy issues relating to the United States, War on terror, Arab-Israeli conflict, free trade, China and Africa.

In 2009, Harper visited China. During the visit Chinese Premier Wen Jiabao publicly scolded Harper for not visiting earlier, pointing out that "this is the first meeting between the Chinese premier and a Canadian prime minister in almost five years." In 2008, former prime minister Jean Chrétien had criticized Harper for missing opening ceremonies for the 2008 Beijing Olympics.

On September 11, 2007, Harper visited Australia and addressed its Parliament.

Michael Ignatieff criticized Harper for cutting foreign aid to Africa by $700 million, falling short of the UN Millennium Development Goals, and cutting eight African countries from the list of priority aid recipients.

Afghanistan

On March 11 and March 12, 2006, Harper made a surprise trip to Afghanistan, where Canadian Forces personnel have been deployed as part of the NATO-led International Security Assistance Force since late 2001, to visit troops in theatre as a show of support for their efforts, and as a demonstration of the government's commitment to reconstruction and stability in the region. Harper's choice of a first foreign visit was closely guarded from the press until his arrival in Afghanistan (citing security concerns), and is seen as marking a significant change in relationship between the government and the military. Harper returned to Afghanistan on May 22, 2007, in a surprise two-day visit which included visiting Canadian troops at the forward operating base at Ma'Sum Ghar, located south of Kandahar, making Harper the first Prime Minister to have visited the front lines of a combat operation.

Israeli and Jewish affairs

At the outset of the 2006 Israel-Lebanon conflict, Harper defended Israel's "right to defend itself" and described its military campaign in Lebanon as a "measured" response, arguing that Hezbollah's release of kidnapped IDF soldiers would be the key to ending the conflict. Speaking of the situation in both Lebanon and Gaza on July 18, Harper said he wanted "not just a ceasefire, but a resolution" but such a thing would not happen until Hezbollah and Hamas recognize Israel's right to exist. Harper blamed Hezbollah for all the civilian deaths. He asserted that Hezbollah's objective is to destroy Israel through violence.

The media noted that Harper didn't allow reporters opportunities to ask him questions on his position. Some Canadians, including many Arab and Lebanese Canadians, criticized Harper's description of Israel's response.

In December 2008, the Conference of Presidents of Major American Jewish Organizations recognized Harper's support for Israel with its inaugural International Leadership Award, pointing out Harper's decision to boycott the Durban II anti-racism conference, and his government's "support for Israel and [its] efforts at the U.N. against incitement and ... the delegitimization [of Israel]".

In March 2009, Harper spoke at a Parliament Hill ceremony organized by Chabad-Lubavitch to honor the Jewish victims of the 2008 Mumbai attacks, which included an attack on the Nariman House. He expressed condolences over the murder at Chabad's Mumbai center of Rabbi Gavriel Holtzberg and his wife Rivka. Harper described the killings as "affronts to the values that unite all civilized people". Harper added that the quick installment of a new rabbi at the Chabad center in Mumbai as a signal that the Jewish people will "never bow to violence and hatred".

In 2010, Canada lost a bid for a seat on the UN Security Council. While initially blaming the loss on his rival Ignatieff, Harper later said that it was due to his pro-Israeli stance. Harper then said that he would take a pro-Israeli stance, no matter what the political cost to Canada. Ignatieff criticized Harper's stance as a "mistake", saying Canada would be better able to defend Israel through the Security Council than from the sidelines and pointed out that it is the Security Council that will determine if sanctions are imposed on Iran. Ignatieff also accused Harper of steering the discussion away from implementing the two-state solution, and instead rendering all discussion into a competition "about who is Israel's best friend".

Free Trade with EFTA

On June 7, 2007, the Conservative government announced it had finalized free trade negotiations with the European Free Trade Association (EFTA). Under this agreement, Canada increased its trade ties with Iceland, Norway, Switzerland and Liechtenstein. In 2006, the value of trade between these partners was $10.7 billion. Canada had originally begun negotiations with the EFTA on October 9, 1998, but talks broke down due to a disagreement over subsidies to shipyards in Atlantic Canada.

United States

Shortly after being congratulated by George W. Bush for his victory, Harper rebuked U.S. Ambassador David Wilkins for criticizing the Conservatives' plans to assert Canada's sovereignty over the Arctic Ocean waters with armed forces. Harper's first meeting as Prime Minister with the U.S. President occurred at the end of March 2006.

The Harper Government received American news coverage during the Democratic Party's 2008 presidential primaries after the details of a conversation between Barack Obama's economic advisor Austan Goolsbee, and Canadian diplomat Georges Rioux were revealed. Reportedly Goolsbee was reassuring the Canadians that Obama's comments on potentially renegotiating the North American Free Trade Agreement (NAFTA) were more political rhetoric than actual policy. The accuracy of these reports has been debated by both the Obama campaign and the Canadian Government. The news came at a key time nearing the Ohio and Texas primaries where, perceptions among Democratic voters is that the benefits of the NAFTA agreement are dubious. Thus the appearance that Obama was not being completely forthright was attacked by his opponent Hillary Clinton. ABC News reported that Harper's Chief of Staff, Ian Brodie was responsible for the details reaching the hands of the media. Harper has denied that Brodie was responsible for the leak, and launched an investigation to find the source. The Opposition, as well as Democratic strategist Bob Shrum, criticized the Government on the issue, stating they were trying to help the Republicans by helping Hillary Clinton win the Democratic nomination instead of Obama. They also alleged the leak would hurt relations with the United States if Obama ever were to become President. Obama was elected President in November. In February, Obama made his first foreign visit, as president, to Ottawa, in which he affirmed support for free trade with Canada, as well as complimenting Canada on its involvement in Afghanistan.

Media relations and information

Harper has insisted on his right to choose who asks questions at press conferences , which has caused the national media to lodge complaints. In 2007, Harper was awarded the Canadian Association of Journalists (CAJ) "Code of Silence Award" for his "white-knuckled death grip on public information". "If journalists can't get basic information from the federal government, Canadians can't hold the government accountable. The Prime Minister's Office has repeatedly demonstrated contempt for the public's right to know," [CAJ President] Welch said. "Harper pledged to run a government that was open, transparent and accountable, but his track record to-date has been abysmal." Some have alleged that the Prime Minister's Office also "often informs the media about Harper's trips at such short notice that it's impossible for Ottawa journalists to attend the events". Harper's director of communications has denied this, saying that "this prime minister has been more accessible, gives greater media scrums and provides deeper content than any prime minister has in the last 10 to 12 years". Some suggest that the Conservatives' then recent electoral success could be credited to their control of the campaign message, a practice that they continued when they became the government.

The Canadian Association of Journalists (CAJ) have criticized Harper's control over the media. In an open letter of June 2010, the CAJ wrote "Politicians should not get to decide what information is released. This information belongs to Canadians, the taxpayers who paid for its production. Its release should be based on public interest, not political expediency. This breeds contempt and suspicion of government. How can people know the maternal-health initiative has been well thought out or that the monitoring of aboriginal bands has been done properly if all Canadians hear is: 'Trust us'?"

Supreme Court appointments

Harper chose the following jurists to be appointed as justices of the Supreme Court of Canada by the governor general:

Marshall Rothstein (March 1, 2006 – present)

Thomas Cromwell (Sept. 5, 2008 – present)

Justice Rothstein

In keeping with Harper's election promise to change the appointment process, Rothstein's appointment involved a review by a parliamentary committee, following his nomination by the Prime Minister. Rothstein had already been short-listed, with two other candidates, by a committee convened by Paul Martin's previous Liberal government, and he was Harper's choice. Harper then had Rothstein appear before an 'ad hoc', non-partisan committee of 12 Members of Parliament. This committee was not empowered to block the appointment, though, as had been called for by some members of Harper's Conservative Party.

Justice Cromwell

On September 5, 2008, Harper nominated Justice Cromwell of Nova Scotia Court of Appeal to fill the Supreme Court seat left vacant by the departure of Justice Michel Bastarache. By and large Cromwell's nomination has been well received, with many lauding the selection, however dissent has been noted surrounding the nomination. First, Harper bypassed Parliament's Supreme Court selection panel, which was supposed to produce a list of three candidates for him to chose from. Second, Newfoundland Justice Minister Jerome Kennedy criticized the appointment, citing the Newfoundland government's belief that constitutional convention stipulates that a Newfoundlander should have been named to the Court in the rotation of Atlantic Canadian Supreme Court representation.

Honours

Harper received the Woodrow Wilson Award on October 6, 2006, for his public service in Calgary. It was held at the Telus Convention Centre in Calgary, the same place where he made his victory speech.

''Time'' magazine named him as Canada's Newsmaker of the Year in 2006. Stephen Handelman wrote "that the prime minister who was once dismissed as a doctrinaire backroom tactician with no experience in government has emerged as a warrior in power".

On June 27, 2008, Harper was awarded the Presidential Gold Medallion for Humanitarianism by B'nai B'rith International. He is the first Canadian to be awarded this medal.

On July 11, 2011, Harper was honoured by Alberta's Blood tribe. He was made honorary Chief of the Blood Tribe during a ceremony, in which they recognized him for making an official apology on behalf of the Government of Canada for the residential schools abuse. Harper issued this apology in 2008. The Chief of the tribe explained that he believes the apology officially started the healing and rebuilding of relations between the federal and native councils. Lester B. Pearson, John Diefenbaker and Jean Chretien are the only other Prime Ministers of Canada to be awarded the same honorary title.

Personal life

Harper married Laureen Teskey in 1993. Laureen was formerly married to New Zealander Neil Fenton from 1985 to 1988. They have two children: Benjamin and Rachel. He is the third Prime Minister, after Pierre Trudeau and John Turner, to send his children to Rockcliffe Park Public School, in Ottawa. He is a member of the evangelical Christian and Missionary Alliance and attends church at the East Gate Alliance Church in Ottawa.

An avid follower of ice hockey, he has been a fan of the Toronto Maple Leafs since his childhood in the Leaside and Etobicoke communities in Toronto. He is working on a book of the history of hockey and writes articles occasionally on the subject. Harper appeared on The Sports Network (TSN) during the broadcast of the Canada–Russia final of the 2007 World Junior Ice Hockey Championships. He was interviewed and expressed his views on the state of hockey, and his preference for an overtime period in lieu of a shoot-out. In February 2010, Harper interviewed former National Hockey League greats Wayne Gretzky and Gordie Howe for a Saskatoon Kinsmen Club charity event.

Harper taped a cameo appearance in an episode of the television show ''Corner Gas'' which aired March 12, 2007. He reportedly owns a large vinyl record collection and is a fan of The Beatles and AC/DC. In October 2009, he joined Yo-Yo Ma on stage in a National Arts Centre gala and performed "With a Little Help from My Friends". He was also accompanied by Herringbone, an Ottawa band with whom he regularly practises. He received a standing ovation after providing the piano accompaniment and lead vocals for the song.

In October 2010, Harper taped a cameo appearance in an episode of the television show ''Murdoch Mysteries'', which aired July 20, 2011, during the show's fourth season.

Harper is tall. He is the first Prime Minister to employ a personal stylist, Michelle Muntean, whose duties range from co-ordinating his clothing to preparing his hair and makeup for speeches and television appearances. While formerly on public payroll, she has been paid for by the Conservative Party since "some time [in] 2007".

Electoral record

All electoral information is taken from Elections Canada. Italicized expenditures refer to submitted totals, and are presented when the final reviewed totals are not available.

See also

28th Canadian Ministry The Harper cabinet

List of current heads of state and government

List of Prime Ministers of Canada

List of Prime Ministers of Queen Elizabeth II

United States – Canada softwood lumber dispute

References

Further reading

Behiels, Michael D. "Stephen Harper's Rise to Power" (PDF) ''American Review of Canadian Studies'' Spring 2010, Vol. 40 Issue 1, pp 118–45

Chantal, Hébert. (2007) ''French Kiss: Stephen Harper's Blind Date with Quebec'' Vintage Canada, ISBN 9780676979084

Cody, Howard. "Minority Government In Canada: The Stephen Harper Experience" ''American Review of Canadian Studies'' 2008 38(1): 27-42

Flanagan, Tom. (2009) ''Harper’s Team: Behind the Scenes in the Conservative Rise to Power'' (2nd ed), ISBN 9780773535459

Johnson, William. (2006) ''Stephen Harper & the Future of Canada'' (2nd ed) Douglas Gibson, ISBN 0771043503

Mackey, Lloyd. (2005) ''"The pilgrimage of Stephen Harper''" ECW Press ISBN 1550227130

Martin, Lawrence. ''"Harperland: The Politics of Control"'' ''Viking Canada'' (2010). ISBN 9780670065172

Plamondon, Bob. ''Full Circle: Death and Resurrection in Canadian Conservative Politics'' (2006), 472 pp., ISBN 9781552638552

External links

Prime Minister of Canada – official website

Stephen Harper's M.A. Thesis

CBC – The Conservative Leader

Office of the Prime Minister's YouTube channel

P.M. Harper Sings

Harper's Air Miles - Stephen Harper's foreign trips, since 2006

;Notes: Order of precedence Category:1959 births Category:Canadian economists Category:Canadian Newsmakers of the Year Category:Conservative Party of Canada MPs Category:Current national leaders Category:Members of the Canadian House of Commons from Alberta Category:Members of the Christian and Missionary Alliance Category:Leaders of the Conservative Party of Canada Category:Leaders of the Opposition (Canada) Category:Living people Category:Members of the Queen's Privy Council for Canada Category:People from East York, Toronto Category:People from Calgary Category:Prime Ministers of Canada Category:Reform Party of Canada MPs Category:University of Calgary alumni

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Coordinates	37°46′45.48″N122°25′9.12″N
name	Adam Hills
birth date	July 10, 1970
birth place	Sydney
medium	Television, radio
nationality	Australian
active	1989–present
genre	Stand-up
influences	Chris Addison, Greg Fleet, Rich Hall, Daniel Kitson, Ross Noble, David O'Doherty
influenced	Sammy J
spouse	Ali McGregor
notable work	Host ''Spicks and Specks''
website	http://www.adamhills.com/
past members	}}

Adam Hills (born 10 July 1970) is an Australian comedian and television presenter. He has appeared on Australian and British television and is best known for his role hosting the Australian ABC music trivia show ''Spicks and Specks''. He has been nominated for a Perrier Comedy Award and Gold Logie Award.

He began performing as a stand-up comedian in 1989 at the age of 19, and since 1997 has produced ten solo shows which have toured internationally. He has performed at the Edinburgh Festival Fringe, the Melbourne International Comedy Festival and the Montreal Just for Laughs festival, earning three consecutive Perrier Award nominations for his Edinburgh shows in 2001, 2002 and 2003.

In 2002, he scored a minor hit with his single "Working Class Anthem", in which he sang the lyrics of the Australian National Anthem to the tune of "Working Class Man", a famous song by iconic Australian rocker Jimmy Barnes.

Personal life

Originally from the Sydney suburb of Loftus, Hills developed an interest in comedy after discovering an inflight comedy channel on a plane at the age of eight. Hills was born without a right foot and wears a prosthesis, which has become a frequent source of comedy in his act. He studied a Bachelor of Arts (Communications) at Macquarie University, graduating in 1991.

He is married to opera soprano Ali McGregor. Their wedding took place in late December 2009 and their first child, a daughter named Beatrice Pearl, was born on 8 May 2010.

Career

Stand-up career

Hills entered the comedy scene in 1989 when he made his first appearance at the Sydney Comedy Store at the age of 19. He spent several years from 1991 splitting his time between stand-up gigs and breakfast radio, but by the mid-1990s Hills says the hours had become exhausting and he decided to focus on live comedy. In 1997 he premiered "Stand Up and Deliver", the first of 10 solo shows, all of which have toured internationally. He has travelled widely, performing at the Edinburgh Festival Fringe, the Melbourne International Comedy Festival and the Montreal Just For Laughs festival. He has been nominated for three consecutive Perrier Comedy Awards for his 2001, 2002 and 2003 solo shows at the Edinburgh Fringe.

The title of his 2001 show, "Go You Big Red Fire Engine", was coined during a 1999 performance in Melbourne. Hills asked an audience member to yell his name to the audience and for the audience to yell it back, but instead the man yelled "Go you big red fire engine!" The phrase quickly became an audience chant, and Hills promised he would make it the name of his next show because, he says, "it was such an uplifting and genuinely silly moment." "Go You Big Red Fire Engine" later became the name of a second stand-up show and a comedy album; it also appeared in a Detroit newspaper, on a Swedish website and was yelled by Senator Natasha Stott Despoja in the Australian Parliament.

His artificial right foot is commonly used as a source of humour in his shows and the comedian has been known to remove it and pass it around. However, Hills had been performing live comedy for over a decade before he made reference to his prosthesis on stage, and it was only after "Go You Big Red Fire Engine" was nominated for a Perrier Award in 2001 that he began incorporating it into his act. Hills says he felt he could too easily have become a novelty act and that he "didn't want to be known as the one-legged comedian ... I wanted to prove myself as a comic before talking about this."

Hills regularly has a sign language interpreter at his festival shows, a move sparked by a performance he did in Adelaide at a disability art conference. An interpreter had been provided at the show, and Hills found that it not only allowed the deaf audience members to enjoy his material but was also an entertaining and fascinating experience for the hearing audience members. "Now I have hearing people who will only book [for signer shows]," he says. He has also made appearances on Australian shows ''Rove Live'', ''The Glass House'' and ''The Fat'', as well as the British ''Never Mind the Buzzcocks'' and ''Mock the Week''. He conducted backstage interviews at Australia's 2005 and 2006 Logie Awards and was one of three presenters at the 2007 awards.

In June 2008, Hills co-hosted the ABC coverage of the 2008 Summer Paralympics.

In July 2009, Hills appeared in ''Thank God You're Here''; he also appeared on ''Good News Week''.

Hills will present his own weekly talk show on the ABC from early 2011, entitled ''Adam Hills In Gordon Street Tonight''.

Other work

In 2002, Hills released a single titled ''Working Class Anthem'', in which he sang the lyrics of the Australian National Anthem, "Advance Australia Fair", to the tune of "Working Class Man", a famous song by iconic Australian rocker Jimmy Barnes, titling it "Working Class Anthem". Around 40 comedians contributed to the song, which made the independent top 10 in Australia. All proceeds went to the Australasian Fire Authority Council, an organisation supported by Barnes and Jon Bon Jovi that supports firefighters. Hills has performed the song several times on television, including a performance honouring Barnes' guest appearance on ''Spicks and Specks''.

Between 2003 and 2005, Hills wrote as a columnist for the BBC's disability website ''Ouch!''.

Solo shows

Stand Up and Deliver (1997)

Life Is Good (1998)

My Own Little World (1999)

Goody Two Shoes (2000)

Go You Big Red Fire Engine (2001) – Perrier nominee

Happy Feet (2002) – Perrier nominee

Cut Loose (2003) – Perrier nominee

Go You Big Red Fire Engine 2: Judgement Day (2004)

Characterful (2006)

Joymonger (2007)

Inflatable (2009)

Mess Around (2010)

Awards

For his television duties, Hills has been nominated at the Logie Awards on numerous occasions. The categories he has been nominated for are:

Gold Logie: 2008 - 2011

Most Popular Presenter: 2008 - 2011

Most Outstanding New Talent: 2006

Most Popular New Talent: 2006

References

External links

Columns written for the BBC Ouch! disability website

MOSH Profile

TGS Profile

Interview

''Sydney Morning Herald'' article

Category:Australian comedians Category:Australian game show hosts Category:Australian stand-up comedians Category:Australian television personalities Category:1970 births Category:Living people Category:Australian people with disabilities

Syrians today are an overall indigenous Levantine people. While modern-day Syrians are commonly described as Arabs by virtue of their modern-day language and bonds to Arab culture and history. They are, in fact, largely a blend of the various Aramaic speaking groups indigenous to the region who were Arabized when Muslim Arabs from the Arabian Peninsula arrived and settled following the Arab expansion. During colonial years, the region had a fairly large minority of French settlers. Many of them stepped out after the recognition of Syrian independence, but their influence is still evident on fluency of French by the educated class in Syria. Syria's population is 74% Sunni Muslim, and 16% other Muslim groups, including the Alawi, Shi'a, and Druze, and 10% Christian, with a very small Syrian Jewish community.

1,500 people of Greek descent live in Syria. The majority of them are Syrian citizens.

Arabic is the official, and most widely spoken, language. Arabic speakers, including some 400,000 Palestinians, make up 85% of the population. Many educated Syrians also speak English or French, but English is more widely understood. The Kurds, many of whom speak Kurdish, make up 9% of the population and live mostly in the northeast corner of Syria, though sizable Kurdish communities live in most major Syrian cities as well. Armenian and Turkmen are spoken among the small Armenian and Turkmen populations respectively. Neo-Aramaic is still used by Assyrians and in some villages in the Anti-Lebanon mountains.

Most people live in the city of Aleppo, the Euphrates valley or along the coastal plain; a fertile strip between the coastal mountains and the desert. Overall population density is about 118.3/km² (306.5 per sq. mi.) Education is free and compulsory from ages 6 to 11. Schooling consists of 6 years of primary education followed by a 3-year general or vocational training period and a 3-year academic or vocational program. The second 3-year period of academic training is required for university admission. Total enrollment at post-secondary schools is over 150,000. The literacy rate of Syrians aged 15 and older is 86.0% for males and 73.6% for females.

Ancient Syria's cultural and artistic achievements and contributions are many. Archaeologists have discovered extensive writings and evidence of a brilliant culture rivaling those of Mesopotamia and Egypt in and around the ancient city of Ebla. Later Syrian scholars and artists contributed to Hellenistic and Roman thought and culture. Zeno of Sidon founded the Epicurean school; Cicero was a pupil of Antiochus of Ascalon at Athens; and the writings of Posidonius of Apamea influenced Livy and Plutarch. Syrians have contributed to Arabic literature and music and have a proud tradition of oral and written poetry. Although declining, the handicraft industry still employs thousands.

CIA World Factbook demographic statistics

The following demographic statistics are from the CIA World Factbook, unless otherwise indicated.

Population

21,906,000 (2009 est.)

Age structure

''0–14 years:'' 35.9% (male 3,724,770/female 3,510,182) ''15–64 years:'' 60.8% (male 6,285,866/female 5,980,029) ''65 years and older:'' 3.4% (male 318,646/female 358,992) (2009 est.)

Population growth rate

0.913% (2011 est.)

Birth rate

25.9 births/1,000 population (2009 est.)

Death rate

4.61 deaths/1,000 population (July 2009 est.)at birth: 1.06 male(s)/female under 15 years: 1.05 male(s)/female 15-64 years: 1.03 male(s)/female 65 years and over: 0.86 male(s)/female total population: 1.03 male(s)/female (2010 est.)

Sex ratio

''at birth:'' 1.06 male(s)/female ''under 15 years:'' 1.06 male(s)/female ''15–64 years:'' 1.05 male(s)/female ''65 years and older:'' 0.89 male(s)/female ''total population:'' 1.05 male(s)/female (2009 est.)

Infant mortality rate

25.87 deaths/1,000 live births (2009 est.)

Life expectancy at birth

''total population:'' 71.19 years ''male:'' 69.8 years ''female:'' 72.68 years (2009 est.)

Total fertility rate

2.94 children born/woman (2011 est.)

Nationality

''noun:'' Syrian(s) ''adjective:'' Syrian

Ethnic groups

Arabs 90%, other ethnic groups such as Kurds, Assyrians/Syriacs, Armenians, Circassians, and Syrian Turkmen

Religions

Sunni Muslim 74%, Alawites and Ismailis 13%, Christian (various Churches) 10%, Druze 3% .

Languages

Arabic (official); Kurdish, Turkmen, Neo-Aramaic, and Armenian.

Literacy

''definition:'' age 30 and older can read and write ''total population:'' 79.6% ''male:'' 86.0% ''female:'' 73.6% (2004 census)

:''See also :'' Syria

References

Syria Category:Syrian society

ar:سكان سوريا az:Suriya əhalisinin etnik tərkibi bg:Население на Сирия cs:Syřané es:Demografía de Siria fr:Démographie de la Syrie hr:Demografija Sirije kk:Сириялықтар lt:Sirijos demografija pt:Demografia da Síria ru:Сирийцы sk:Sýrčania sh:Demografija Sirije

Indigenous peoples, or Natives, are ethnic groups who are native to a land or region, especially before the arrival and intrusion of a foreign and possibly dominating culture. They are a group of people whose members share a cultural identity that has been shaped by their geographical region. A variety of names are used in various countries to identify such groups of people, but they generally are regarded as the "original inhabitants" of a territory or region. Their right to self-determination may be materially affected by the later-arriving ethnic groups.

Origins of phrase

During the late twentieth century the term ''Indigenous peoples'' evolved into a political term that refers to ethnic groups with historical ties to groups that existed in a territory prior to colonization or formation of a nation state. These are usually distinct ethnic groups that have preserved a degree of cultural and political separation from the mainstream culture and political system that has grown to surround or dominate them economically, politically, culturally, or geographically. "'Indigenous peoples' ... is a term that internationalizes the experiences, the issues and the struggles of some of the world's colonized peoples," writes Maori educator Linda Thuwai Smith. "The final 's' in 'indigenous peoples' ... [is] a way of recognizing that there are real differences between different indigenous peoples."

Used politically, the term defines these groups as particularly vulnerable to exploitation and oppression by nation states, and as a result a special set of political rights in accordance with international law have been set forth by international organizations such as the United Nations, the International Labour Organization and the World Bank. The United Nations issued a Declaration on the Rights of Indigenous Peoples, with the intent to protect the collective rights of indigenous peoples to their culture, identity, language, employment, health, education and natural resources.

However, the phrase is not applied consistently in all cultures. The notion of an indigenous group depends on context and other issues. The World Banks policy for indigenous people states:

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Different states designate the groups within their boundaries that are recognized as indigenous peoples according to international legislation by different terms. These include, for example "Native Americans" and "Pacific Islander" in the United States; "Inuit", "Métis" and "First Nations" in Canada; Aborigines in Australia; Hill tribes in South East Asia; indigenous ethnic minorities, Scheduled tribes or Adivasi in India; tribal groups, or autochtonous groups.

Definition

The adjective ''indigenous'' has the common meaning of "from" or "of the original origin". Therefore, in a purely adjectival sense any given people, ethnic group or community may be described as being ''indigenous'' in reference to some particular region or location.

Key to a contemporary understanding of "indigenousness" is the political role a cultural group plays, for all other criteria usually taken to denote indigenous groups (territory, race, history, subsistence lifestyle, etc.) can, to a greater or lesser extent, also be applied to majority cultures. Therefore, the distinction applied to indigenous groups can be formulated as "a politically underprivileged group, who share a similar... identity different to the nation in power", and who share territorial rights to a particular area governed by a colonial power. However, the specific term ''indigenous peoples'' has a more restrictive interpretation when it used in the more formalized, legalistic, and academic sense, associated with the collective rights of human populations. In these contexts, the term is used to denote particular peoples and groups around the world who, as well as being native to or associated with some given territory, meet certain other criteria (such as having reached a social and technological plateau thousands of years ago).

Criteria

Drawing on these, a contemporary working definition of "indigenous people" for certain purposes has criteria which would seek to include cultural groups (and their continuity or association with a given region, or parts of a region, and who formerly or currently inhabit the region) either:

before or its subsequent colonisation or annexation; ''or''

alongside other cultural groups during the formation and/or reign of a colony or nation-state; ''or''

independently or largely isolated from the influence of the claimed governance by a nation-state,

and who furthermore:

have maintained at least in part their distinct cultural, social/organisational, and/or linguistic characteristics, and in doing so remain differentiated in some degree from the surrounding populations and dominant culture of the nation-state.

To the above, a criterion is usually added to also include:

peoples who are self-identified as indigenous, and/or those recognized as such by other groups.

Note that even if all the above criteria are fulfilled, some people may either not consider themselves as indigenous or may not be considered as indigenous by governments, organizations or scholars. The discourse of indigenous / non-indigenous may also be viewed within the context of postcolonialism and the evolution of post-colonial societies.

Characteristics

Population and distribution

Indigenous societies range from those who have been significantly exposed to the colonizing or expansionary activities of other societies (such as the Maya peoples of Mexico and Central America) through to those who as yet remain in comparative isolation from any external influence (such as the Sentinelese and Jarawa of the Andaman Islands).

Precise estimates for the total population of the world's Indigenous peoples are very difficult to compile, given the difficulties in identification and the variances and inadequacies of available census data. Recent source estimates range from 300 million to 350 million as of the start of the 21st century. This would equate to just fewer than 6% of the total world population. This includes at least 5000 distinct peoples in over 72 countries.

Contemporary distinct indigenous groups survive in populations ranging from only a few dozen to hundreds of thousands and more. Many indigenous populations have undergone a dramatic decline and even extinction, and remain threatened in many parts of the world. Some have also been assimilated by other populations or have undergone many other changes. In other cases, indigenous populations are undergoing a recovery or expansion in numbers.

Certain indigenous societies survive even though they may no longer inhabit their "traditional" lands, owing to migration, relocation, forced resettlement or having been supplanted by other cultural groups. In many other respects, the transformation of culture of indigenous groups is ongoing, and includes permanent loss of language, loss of lands, encroachment on traditional territories, and disruption in traditional lifeways due to contamination and pollution of waters and lands.

Common characteristics

Characteristics common across many Indigenous groups include present or historical reliance upon subsistence-based production (based on pastoral, horticultural and/or hunting and gathering techniques), and a predominantly non-urbanized society. Not all indigenous groups share these characteristics. Indigenous societies may be either settled in a given locale/region or exhibit a nomadic lifestyle across a large territory, but are generally historically associated with a specific territory on which they are dependent. Indigenous societies are found in every inhabited climate zone and continent of the world.

Common concerns

Indigenous peoples confront a diverse range of concerns associated with their status and interaction with other cultural groups, as well as changes in their inhabited environment. Some challenges are specific to particular groups; however, other challenges are commonly experienced. Bartholomew Dean and Jerome Levi (2003) explore why and how the circumstances of indigenous peoples are improving in some places of the world, while their human rights continue to be abused in others. These issues include cultural and linguistic preservation, land rights, ownership and exploitation of natural resources, political determination and autonomy, environmental degradation and incursion, poverty, health, and discrimination.

The interaction between indigenous and non-indigenous societies throughout history has been complex, ranging from outright conflict and subjugation to some degree of mutual benefit and cultural transfer. A particular aspect of anthropological study involves investigation into the ramifications of what is termed ''first contact'', the study of what occurs when two cultures first encounter one another. The situation can be further confused when there is a complicated or contested history of migration and population of a given region, which can give rise to disputes about primacy and ownership of the land and resources.

In further evidence of how vulnerable some of the Indigenous Peoples are, the Bangladesh Government has stated that there are "no Indigenous Peoples in Bangladesh".. This has angered the Indigenous Peoples of Chittagong Hill Tracts, Bangladesh, collectively known as the Jumma (whichs include the Chakma, Marma, Tripura, Tenchungya, Chak, Pankho, Mru, Murung, Bawm, Lushai, Khyang, Gurkha, Assamese, Santal and Khumi).. Experts have protested against this move of the Bangladesh Government and have questioned the Government's definition of the term "Indigenous Peoples". . This move by the Bangladesh Government is seen by the Indigenous Peoples of Bangladesh as another step by the Government to further erode their already limited rights.

Historical cultures

The migration, expansion and settlement of societies throughout different territories is a universal, almost defining thread which runs through the entire course of human history. Many of the cross-cultural interactions which arose as a result of these historical encounters involved societies which might properly be considered as indigenous, either from their own viewpoint or that of external societies.

Most often, these past encounters between indigenous and "non-indigenous" groups lack contemporary account or description. Any assessment or understanding of impact, result and relation can at best only be surmised, using archaeological, linguistic or other reconstructive means. Where accounts do exist, they frequently originate from the viewpoint of the colonizing, expansionary or nascent state or from rather scarce and fragmented ethnographic sources compiled by those more congenial with indigenous communities and/or representatives thereof.

Classical antiquity

Greek sources of the Classical period acknowledge the prior existence of indigenous people(s), whom they referred to as "Pelasgians". These peoples inhabited lands surrounding the Aegean Sea before the subsequent migrations of the Hellenic ancestors claimed by these authors. The disposition and precise identity of this former group is elusive, and sources such as Homer, Hesiod and Herodotus give varying, partially mythological accounts. However, it is clear that cultures existed whose indigenous characteristics were distinguished by the subsequent Hellenic cultures (and distinct from non-Greek speaking "foreigners", termed "barbarians" by the historical Greeks). Greco-Roman society flourished between 250 BC and 480 AD and commanded successive waves of conquests that gripped more than half of the globe. But because already existent populations within other parts of Europe at the time of classical antiquity had more in common culturally speaking with the Greco-Roman world, the intricacies involved in expansion across the European frontier were not so contentious relative to indigenous issues. But when it came to expansion in other parts of the world, namely Asia, Africa, and the Middle East, then totally new cultural dynamics had entered into the equation so to speak and we see here a beginning if you like, of what was to take the Americas, South East Asia, and the Pacific by storm a few hundred years later. The idea that peoples who possessed cultural customs and racial appearances strikingly different to that of the colonizing power is no new idea borne out of the Medieval period or the Age of Reason. In fact, this idea had its roots in the political and intellectual ideologies of classical antiquity which tended towards dualizing the interdependent composites of nature and culture to the extent that all 'civilized' peoples were seen to be exemplary of a culture that was unequivocally refined and quintessentially separate from nature in its sociorelational characteristics and resultant political ability to embrace unashamedly a conquering mindset informed by what was believed to be the elemental urge and rational inclination towards accumulation of status and wealth. Therefore, this prevailing social belief in the efficacy of a hierarchical order of supreme rationality governed all political decisions both major and minor, in the Greco-Roman world. This is what the culture and politics of expansionism hinged itself upon coupled with a marked disdain for any culture that dared to prop itself up in resistance against this self-interested power. Indigenous cultures that did such actions to counter the acculturative influences of Greco-Roman rule in this period were often met with brute suppression and a magnitude of cultural disintegration equaled in scope during the subsequent latter European colonial period which stretched from the 15th century into the 20th. Two of the most well known of these earlier movements of indigenous resistance include the popular "Zealot" uprisings in ancient Israel which brazenly refuted the self-appointed efficacy and cultural ostentation of Greco-Roman imperial presence and the audacious counter-culture of dissent thrown at imperial Rome by Christian exiles from their traditional territory in Israel, which was thrown into political turbulence in 70 AD.

European expansion and colonialism

The rapid and extensive spread of the various European powers from the early 15th century onwards had a profound impact upon many of the indigenous cultures with whom they came into contact. The exploratory and colonial ventures in the Americas, Africa, Asia and the Pacific often resulted in territorial and cultural conflict, and the intentional or unintentional displacement and devastation of the indigenous populations.

The Canary Islands had an indigenous population called the Guanches whose origin is still the subject of discussion among historians and linguists.

Contemporary distribution and survey

Indigenous populations are distributed in regions throughout the globe. The numbers, condition and experience of indigenous groups may vary widely within a given region. A comprehensive survey is further complicated by sometimes contentious membership and identification.

Arab Tribal Societies

The Arabian peninsula and adjacent areas are home to numerous indigenous Arab tribes. Both the far eastern seaboard of the Mediterranean and the Arabian Peninsula are home to a vast number of Bedouin tribes that lived in the area since pre-historical times. Many Arab tribes have moved into Africa, South Asia and South East Asia in which case they are not considered indigenous. Remnants of old South Arabian indigenous people are found in Oman and Yemen. Amongst Arabs, a distinction is often made between Adnani Arabs (Arabic: العرب المستعربة) - (Arabized Arabs) and Qathani Arabs (Arabic: قحطان‎ ). Since Islam forbade discrimination on racial grounds and ruled that the offspring of a slave and a free person was to inherit the family name, be an heir and also be set free, there has been a strong foreign impact on the Arab population. Because of historic intercultural intermingling there are now certain tribes that are almost entirely referred to as black and some tribes on the Mediterranean's far eastern seaboard that look similar to what are referred to as white people. In the Gulf countries, in recent times there has been a large number of Pakistani, Indian, Bangladeshi and Persians immigrants that actually outnumber indigenous communities in many smaller states. Many have acquired citizenship trough naturalization. It is believed that these foreign groups will impose a strong future pressure on indigenous populations who are by comparison, relatively small in number. As a general rule tribes in this geographical vicinity do not practice tribal enrollment based on blood quantum as some Native American tribal governments do. It is a mistake to assume that only Bedouin Arabs are members of indigenous tribes. However, there are indigenous tribes who can trace their heritage to one of the many ancient Arabian tribes and there are indigenous groups who, for some reason or other, have lost their tribal names or affiliation due to sedentary live style or other factors.If the latter are to be considered indigenous in the narrow sense, remains subject of debate.

Africa

In the post-colonial period, the concept of specific indigenous peoples within the African continent has gained wider acceptance, although not without controversy. The highly diverse and numerous ethnic groups which comprise most modern, independent African states contain within them various peoples whose situation, cultures and pastoralist or hunter-gatherer lifestyles are generally marginalized and set apart from the dominant political and economic structures of the nation. Since the late 20th century these peoples have increasingly sought recognition of their rights as distinct indigenous peoples, in both national and international contexts. Although the vast majority of African peoples can be considered to be indigenous in the sense that they have originated from that continent and middle and south east Asia, in practice identity as an "indigenous people" as per the term's modern application is more restrictive, and certainly not every African ethnic group claims identification under these terms. Groups and communities who do claim this recognition are those who by a variety of historical and environmental circumstances have been placed outside of the dominant state systems, and whose traditional practices and land claims often come into conflict with the objectives and policies promulgated by governments, companies and surrounding dominant societies. Given the extensive and complicated history of human migration within Africa, being the "first peoples in a land" is not a necessary precondition for acceptance as an indigenous people. Rather, indigenous identity relates more to a set of characteristics and practices than priority of arrival. For example, several populations of nomadic peoples such as the Tuareg of the Sahara and Sahel regions now inhabit areas in which they arrived comparatively recently; their claim to indigenous status (endorsed by the African Commission on Human and Peoples' Rights) is based on their marginalization as nomadic peoples in states and territories dominated by sedentary agricultural peoples. The Indigenous Peoples of Africa Co-ordinating Committee (IPACC) is one of the main trans-national network organizations recognized as a representative of African indigenous peoples in dialogues with governments and bodies such as the UN. IPACC identifies several key characteristics associated with indigenous claims in Africa:

''political and economic marginalization rooted in colonialism;''

''de facto discrimination based often on the dominance of agricultural peoples in the State system (e.g. lack of access to education and health care by hunters and herders);''

''the particularities of culture, identity, economy and territoriality that link hunting and herding peoples to their home environments in deserts and forests (e.g. nomadism, diet, knowledge systems);''

''some indigenous peoples, such as the San and Pygmy peoples are physically distinct, which makes them subject to specific forms of discrimination.''

With respect to concerns expressed that identifying some groups and not others as indigenous is in itself discriminatory, IPACC states that it:

''"...recognises that all Africans should enjoy equal rights and respect. All of Africa's diversity is to be valued. Particular communities, due to historical and environmental circumstances, have found themselves outside the state-system and underrepresented in governance...This is not to deny other Africans their status; it is to emphasise that affirmative recognition is necessary for hunter-gatherers and herding peoples to ensure their survival."''

At an African inter-governmental level, the examination of indigenous rights and concerns is pursued by a sub-commission established under the African Commission on Human and Peoples' Rights (ACHPR), sponsored by the African Union (AU) (successor body to the Organization of African Unity (OAU)). In late 2003 the 53 signatory states of the ACHPR adopted the ''Report of the African Commission's Working Group on Indigenous Populations/Communities'' and its recommendations. This report says in part (p. 62):

''...certain marginalized groups are discriminated in particular ways because of their particular culture, mode of production and marginalized position within the state[; a] form of discrimination that other groups within the state do not suffer from. The call of these marginalized groups to protection of their rights is a legitimate call to alleviate this particular form of discrimination.''

The adoption of this report at least notionally subscribed the signatories to the concepts and aims of furthering the identity and rights of African Indigenous peoples. The extent to which individual states are mobilizing to put these recommendations into practice varies enormously, however, and most Indigenous groups continue to agitate for improvements in the areas of land rights, use of natural resources, protection of environment and culture, political recognition and freedom from discrimination.

Americas

Indigenous peoples of the American continents are broadly recognized as being those groups and their descendants who inhabited the region before the arrival of European colonizers and settlers (i.e., Pre-Columbian). Indigenous peoples who maintain, or seek to maintain, traditional ways of life are found from the high Arctic north to the southern extremities of Tierra del Fuego. The impact of European colonization of the Americas on the indigenous communities has been in general quite severe, with many authorities estimating ranges of significant population decline due to the ravages of various genocide campaigns, epidemic diseases (smallpox, measles, etc.), displacement, conflict, compulsory boarding schools, massacres and exploitation. The extent of this impact is the subject of much continuing debate. Several peoples shortly thereafter became extinct, or very nearly so.

All nations in North and South America have ''populations'' of indigenous peoples within their borders. In some countries (particularly Latin American), indigenous peoples form a sizable component of the overall national population—in Bolivia they account for an estimated 56%-70% of the total nation, and at least half of the ''population'' in Guatemala and the Andean and Amazonian ''nations'' of Peru. In English, indigenous peoples are collectively referred to by several different terms which vary by region and include such ethnonyms as Native Americans, Amerindians, Indians. In Spanish or Portuguese speaking countries one finds the use of terms such as ''pueblos indígenas'', ''povos'', ''nativos'', ''indígenas'', and in Peru, ''Comunidades Nativas'', particularly among Amazonian societies like the Urarina and Matsés.

Aboriginal peoples in Canada comprise the First Nations, Inuit and Métis. The descriptors "Indian" and "Eskimo" are falling into disuse in Canada. There are currently over 600 recognized First Nations governments or bands encompassing 1,172,790 ²⁰⁰⁶ peoples spread across Canada with distinctive Aboriginal cultures, languages, art, and music. National Aboriginal Day recognises the cultures and contributions of Aboriginals to the history of Canada

The Inuit have achieved a degree of administrative autonomy with the creation in 1999 of the territories of Nunavik (in Northern Quebec), Nunatsiavut (in Northern Labrador) and Nunavut, which was until 1999 a part of the Northwest Territories. The self-administering Danish territory of Greenland is also home to a majority population of indigenous Inuit (about 85%). In the United States, the combined populations of Native Americans, Inuit and other indigenous designations totalled 2,786,652 (constituting about 1.5% of 2003 US census figures). Some 563 scheduled tribes are recognized at the Federal level, and a number of others recognized at the State level.

In Mexico, approximately 6,011,202 (constituting about 6.7% of 2005 Mexican census figures) identify as ''Indígenas'' (Spanish for natives or indigenous peoples). In the southern states of Chiapas, Yucatán and Oaxaca they constitute 26.1%, 33.5% and 35.3%, respectively, of the population. In these states several conflicts and episodes of civil war have been conducted, in which the situation and participation of indigenous societies were notable factors (see for example EZLN).

The Amerindians make up 0.4% of Brazil's population, or about 700,000 people. Indigenous peoples are found in the entire territory of Brazil, although the majority of them live in Indian reservations in the North and Center-Western part of the country. On 18 January 2007, FUNAI reported that it had confirmed the presence of 67 different uncontacted tribes in Brazil, up from 40 in 2005. With this addition Brazil has now overtaken the island of New Guinea as the country having the largest number of uncontacted tribes.

Guatemala is 50 to 80% indigenous, depending on whose statistics are used (Nelson, Finger in the Wound 1999)

Asia

: ''See also: :Category:Indigenous peoples of Asia''

The vast regions of Asia contain the majority of the world's present-day Indigenous populations, about 70% according to IWGIA figures.

The most substantial populations are in India, which constitutionally recognizes a range of "Scheduled Tribes" within its borders. These various peoples (collectively referred to as Adivasis, or tribal peoples) number about 68 million (1991 census figures, approximately 8% of the total national population).

Nivkh people are an ethnic group indigenous to Sakhalin, having a few speakers of the Nivkh language, but their fisher culture has been endangered due to the development of oil field of Sakhalin from 1990s.

Ainu people are an ethnic group indigenous to Hokkaidō, the Kuril Islands, and much of Sakhalin. As Japanese settlement expanded, the Ainu were pushed northward, until by the Meiji period they were confined by the government to a small area in Hokkaidō, in a manner similar to the placing of Native Americans on reservations.

The languages of Taiwanese aborigines have significance in historical linguistics, since in all likelihood Taiwan was the place of origin of the entire Austronesian language family, which spread across Oceania.

There are indigenous peoples of the Philippines, which Spain and the United States colonized.

The Assyrians and Marsh Arabs are indigenous to areas of the geocultural region of Mesopotamia which includes parts of Iraq, Syria, and Turkey. The Lurs also inhabit parts of Iraq close to the Iranian border with the provinces of Lorestan and Ilam.

The Bahrani are the indigenous people of the archipelago of Bahrain and the oasis of Qatif on the Persian Gulf coast of Saudi Arabia (see historical region of Bahrain).

Europe

:''See also: :Category:Indigenous peoples of Europe and European ethnic groups'' Since most of Europe in historical times was never colonized by non-European powers with lasting effect (arguably except for Hungary, Turkish Thrace, Tatarstan, Kalmykia and islands such as Malta or Cyprus), the vast majority of Europeans can be considered indigenous. However several widely accepted formulations, which define the term ''"Indigenous peoples"'' in stricter terms, have been put forward by internationally recognized organizations, such as the United Nations, the International Labour Organization and the World Bank. Indigenous peoples in this article is used in such a narrower sense.

In Europe, present-day recognized indigenous populations are relatively few, mainly confined to northern and far-eastern reaches of this Eurasian peninsula. Whilst there are various ethnic minorities distributed within European countries, few of these still maintain traditional subsistence cultures and are recognized as indigenous peoples, ''per se''. Notable indigenous populations include the Sami people of northern Scandinavia, the Nenets and other Samoyedic peoples of the northern Russian Federation, and the Komi peoples of the western Urals.

The Basque people, inhabiting northern Spain and southwestern France, are one of the oldest indigenous groups in Europe. It is widely held that most likely the Basques are the last surviving ethno-linguistic group descended from populations of Neolithic Europe before the intrusion of Indo-European languages and peoples. Another theory about Basque origins suggests that they are a remnant of Paleolithic Europeans inhabiting continuously the Franco-Cantabrian region since at least Magdalenian times. The only archaeological evidence for an invasion of the Basque Country dates to some 40,000 years ago when Cro-Magnon people first arrived in Europe and superseded Homo neanderthalensis.

North Caucasus is unique in its diversity, with a greater variety of languages spoken there than in any region of similar size in the world. Caucasus region is the home of over 50 cultural minorities like the Circassians. See also: Peoples of the Caucasus.

Oceania

Many of the present-day Pacific Island nations in the Oceania region were originally populated by Polynesian, Melanesian and Micronesian peoples over the course of thousands of years. European colonial expansion in the Pacific brought many of these under non-indigenous administration. During the 20th century several of these former colonies gained independence and nation-states were formed under local control. However, various peoples have put forward claims for Indigenous recognition where their islands are still under external administration; examples include the Chamorros of Guam and the Northern Marianas, and the Marshallese of the Marshall Islands.

The remains of at least 25 miniature humans, who lived between 1,000 and 3,000 years ago, were recently found on the islands of Palau in Micronesia.

In most parts of Oceania, indigenous peoples outnumber the descendants of colonists. Exceptions include Australia, New Zealand and Hawaii. According to the 2001 Australian census, indigenous Australians make up 2.4% of the total population, while in New Zealand 14.6% of the population identify at least partially as indigenous Māori, with slightly more than half (53%) of all Māori residents identifying solely as Māori. The Māori are indigenous to Polynesia and settled New Zealand relatively recently, the migrations were thought to have occurred between 1000-1200 CE. In New Zealand pre-contact Māori tribes were not a single people, thus the more recent grouping into tribal (iwi) arrangements has become a more formal arrangement in more recent times. Many Māori tribal leaders signed a treaty with the British, Treaty of Waitangi, so that the modern geo-political entity that is New Zealand was established by partial consent. However, the Māori language translation of the Treaty of Waitangi which they signed is worded ambiguously and does not fully match the English version. The treaty process gave British citizenship to the 'native' population. However, some of the British settlers ignored the Treaty of Waitangi and through some illegal acts of colonisation and war (though there were legitimate land sales between Maori and the settlers) Maori lost 95% of their land and resources from the 1850s through to the 1970s which resulted in the large scale socio-economic marginalization of the vast majority of Maori. Since the 1970s there has been a cultural renaissance by Maori, and a political drive to assert their Treaty rights to their land, resources and culture through the Waitangi Tribunal process. This has resulted in the legal recognition of the Maori language and culture and has resulted in the return of some land, resources and money so that today Māori businesses have an estimated value of over NZD$14 billion. Māori have also formed an important political party.

The independent state of Papua New Guinea (PNG) has a majority population of indigenous societies, with some 700+ different tribal groups recognized out of a total population of just over 5 million. The PNG Constitution and other Acts identify traditional or custom-based practices and land tenure, and explicitly sets out to promote the viability of these traditional societies within the modern state. However, several conflicts and disputes concerning land use and resource rights continue to be observed between indigenous groups, the government and corporate entities.

Rights, issues and concerns

Wherever indigenous cultural identity is asserted, some particular set of societal issues and concerns may be voiced which either arise from (at least in part), or have a particular dimension associated with, their indigenous status. These concerns will often be commonly held or affect other societies also, and are not necessarily experienced uniquely by indigenous groups.

Despite the diversity of Indigenous peoples, it may be noted that they share common problems and issues in dealing with the prevailing, or invading, society. They are generally concerned that the cultures of Indigenous peoples are being lost and that indigenous peoples suffer both discrimination and pressure to assimilate into their surrounding societies. This is borne out by the fact that the lands and cultures of nearly all of the peoples listed at the end of this article are under threat. Notable exceptions are the Sakha and Komi peoples (two of the northern indigenous peoples of Russia), who now control their own autonomous republics within the Russian state, and the Canadian Inuit, who form a majority of the territory of Nunavut (created in 1999).

It is also sometimes argued that it is important for the human species as a whole to preserve a wide range of cultural diversity as possible, and that the protection of indigenous cultures is vital to this enterprise.

An example of this occurred in 2002 when the Government of Botswana expelled all the Kalahari Bushmen known as the San from their lands on which they had lived for at least twenty thousand years. President Festus Mogai has described the Bushmen as "stone age creatures" and a minister for local government, Margaret Nasha, likened public criticism of their eviction to criticism of the culling of elephants. In 2006, the Botswanan High Court ruled that the Bushmen had a right to return to their land in the Central Kalahari Game Reserve.

Health Issues

In December 1993, the United Nations General Assembly proclaimed the International Decade of the World's Indigenous People, and requested UN specialized agencies to consider with governments and indigenous people how they can contribute to the success of the Decade of Indigenous People, commencing in December 1994. As a consequence, the World Health Organization, at its Forty-seventh World Health Assembly established a core advisory group of indigenous representatives with special knowledge of the health needs and resources of their communities, thus beginning a long-term commitment to the issue of the health of indigenous peoples.

The WHO notes, that "Statistical data on the health status of indigenous peoples is scarce. This is especially notable for indigenous peoples in Africa, Asia and eastern Europe", but snapshots from various countries, where such statistics are available, show that indigenous people are in worse health than the general population, in advanced and developing countries alike: higher incidence of diabetes in some regions of Australia; higher prevalence of poor sanitation and lack of safe water among Twa households in Rwanda; a greater prevalence of childbirths without prenatal care among ethnic minorities in Vietman; suicide rates among Inuit youth in Canada are eleven times higher than the national average; infant mortality rates are higher for indigenous peoples everywhere.

Accredited organizations

Various organizations are devoted to the preservation or study of indigenous peoples. Of these, several have widely recognized credentials to act as an intermediary or representative on behalf of indigenous peoples' groups, in negotiations on indigenous issues with governments and international organizations. These include:

African Commission on Human and Peoples' Rights (ACHPR)

Center for World Indigenous Studies

Cultural Survival

Friends of Peoples Close to Nature (fPcN)

Incomindios Switzerland

Indigenous Dialogues

Indigenous Peoples of Africa Co-ordinating Committee (IPACC)

International Work Group for Indigenous Affairs (IWGIA)

Survival International

Society for Threatened Peoples (GfbV)

International Day of the World's Indigenous People

The International Day of the World's Indigenous People falls on August 9 as this was the date of the first meeting in 1982 of the United Nations Working Group of Indigenous Populations of the Subcommission on Prevention of Discrimination and Protection of Minorities of the Commission on Human Rights.

The UN General Assembly decided on 23 December 1994, that the International Day of the World's Indigenous People should be observed on August 9 every year during the International Decade of the World's Indigenous People (resolution 49/214). Later on 20 December 2004 the assembly decided to continue observing the International Day of Indigenous People every year during the Second International Decade of the World's Indigenous People (2005–2014) (resolution 59/174).

Knowledge and culture

The preservation and investigation of specialized Indigenous knowledge, particularly in relation to the resources of the natural environment with which the society is associated, is a goal of both the Indigenous and the societies who thereby seek to identify new resources and benefits (example: partnerships established to research biological extracts from vegetation in the Amazon rainforests).

For some people (e.g. Indigenous communities from India, Brazil, and Malaysia and some NGOs such as GRAIN and Third World Network), Indigenous peoples have often been victims of biopiracy when they are subjected to unauthorized use of their natural resources, of their traditional knowledge on these biological resources, of unequal share of benefits between them and a patent holder.

Viewpoints

A range of differing viewpoints and attitudes have arisen from the experience and history of contact between Indigenous and "non-indigenous" communities. The cultural, regional and historical contexts in which these viewpoints have developed are complex, and many competing viewpoints exist simultaneously in any given society, albeit promulgated with greater or lesser force depending on the extent of cross-cultural exposure and internal societal change. These views may be noted from both sides of the relationship.

Indigenous viewpoints

Indigenous peoples are increasingly faced with threats to their sovereignty, environment, and access to natural resources. Examples of this can be the deforestation of tropical rainforests where many native tribe's subsistence lifestyles are threatened. Assimilative colonial policies resulted in ongoing issues related to aboriginal child protection.

Non-indigenous viewpoints

Indigenous peoples have been denoted ''primitives,'' ''savages,'' or ''uncivilized.'' These terms were common during the heights of European colonial expansion, but still continue in modern times. During the 17th century, indigenous peoples were commonly labeled "uncivilized". Whilst there was a swell in bringing back creative elements of classical antiquity in artistic pursuits, there was also the not so creative side of regurgitating xenophobic ideas from that period. Some philosophers such as Thomas Hobbes considered indigenous people to be merely 'savages', while others are purported to have considered them to be "noble savages". Those who were close to the Hobbesian view tended to believe themselves to have a duty to civilize and modernize indigenes. Although anthropologists, especially from Europe, used to apply these terms to all tribal cultures, it has fallen into disfavor as demeaning and, according to anthropologists, inaccurate (see tribe, cultural evolution). Survival International runs a campaign to stamp out media portrayal of indigenous peoples as 'primitive' or 'savages'. Friends of Peoples Close to Nature considers not only that indigenous culture should be respected as not being inferior, but also sees their way of life as a lesson of sustainability and a part of the struggle within the "corrupted" western world, from which the threat stems.

After World War I, however, many Europeans came to doubt the value of civilization. At the same time, the anti-colonial movement, and advocates of indigenous peoples, argued that words such as "civilized" and "savage" were products and tools of colonialism, and argued that colonialism itself was savagely destructive.

In the mid 20th century, European attitudes began to shift to the view that indigenous and tribal peoples should have the right to decide for themselves what should happen to their ancient cultures and their ancestral lands.

Several criticisms of the concept of indigenous peoples are:

Peoples have invaded or colonized each other's lands since before recorded history and so the division into indigenous and non-indigenous is a matter of judgment. Even in recent centuries there are difficulties: for example, are the Zulu people indigenous to South Africa?

Lumping indigenous peoples into one group ignores the vast amounts of diversity among them and at the same time imposes a uniform identity on them, which may not be historically accurate.

See also

Collective rights

Colonialism

Ethnic minority

Human rights

The Image Expedition

Indigenous intellectual property

Intangible Cultural Heritage

Isuma

Uncontacted peoples

United Nations Permanent Forum on Indigenous Issues

Unrepresented Nations and Peoples Organization

List of ethnic groups

Indigenous Peoples Climate Change Assessment Initiative

Notes

References

Smith, Linda Tuhiwai. ''Decolonizing Methodologies: Research and Indigenous Peoples.'' London: Zed Books, 1999. ISBN 978-1-85649-624-7.

Further reading

United Nations Working Group on Indigenous Populations, from ''Study of the Problem of Discrimination Against Indigenous Populations'', J. Martinez Cobo, United Nations Special Rapporteur (1987)

Report of the African Commission's Working Group of Experts on Indigenous Populations/Communities November 2003

FRITZ Jean-Claude, ''La nouvelle question indigène. Peuples autochthones et ordre mondial'' (en co-direction avec Frédéric Déroche, Gérard Fritz et Raphaël Porteilla), Paris, L'Harmattan, 2006.

FRITZ Jean-Claude, ''L'humanité face à la mondialisation. Droit des peuples et environnement'' (en co-direction avec Charalambos Apostolidis et Gérard Fritz), Paris, L'Harmattan, 1997.

''Indigenous Peoples and Environmental Issues: An Encyclopedia'', by Bruce E. Johansen. Westport, Connecticut, Greenwood Press, 2003. 506p., ISBN 978-0-313-32398-0

External links

Institutions

UNEP Indigenous People's Website

IFAD and indigenous peoples (International Fund for Agricultural Development, IFAD)

IPS Inter Press Service News on indigenous peoples from around the world

Indigenous studies

Indigenous Peoples in Brazil. Instituto Socioambiental (ISA)

Indigenous Peoples Issues & Resources

Janssen, D. F., ''Growing Up Sexually. Volume I. World Reference Atlas'' [full text]

Category:Indigenous peoples

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