Monastery of St. Nilus on Stolbnyi Island in Lake Seliger near Ostashkov, Russia, ca. 1910.

Monastery (plural: monasteries) denotes the building, or complex of buildings, that houses a room reserved for prayer (e.g. an oratory) as well as the domestic quarters and workplace(s) of monastics, whether monks or nuns, and whether living in community or alone (hermits).

Monasteries may vary greatly in size – a small dwelling accommodating only a hermit, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school and a range of agricultural and manufacturing buildings such as a barn, a forge or a brewery.

In English usage, the term "monastery" is generally used to denote the buildings of a community of monks. The name convent tends to be used (inaccurately) for the buildings accommodating female monastics (nuns). It may also be used to reflect the Latin usage for houses of friars, more commonly called a friary, or for communities of teaching or nursing Religious Sisters. Various religions may use these terms in more specific ways.

In most religions the life inside monasteries is governed by community rules that stipulates the sex of the inhabitants and requires them to remain celibate and own little or no personal property. The degree to which life inside a particular monastery is socially separate from the surrounding populace can also vary widely; some religious traditions mandate isolation for purposes of contemplation removed from the everyday world, in which case members of the monastic community may spend most of their time isolated even from each other. Others focus on interacting with the local communities to provide services, such as teaching, medical care, or evangelism. Some monastic communities are only occupied seasonally, depending both on the traditions involved and the local weather, and people may be part of a monastic community for periods ranging from a few days at a time to almost an entire lifetime.

The life within the walls of a monastery may be supported in several ways: by manufacturing and selling goods, often agricultural products, by donations or alms, by rental or investment incomes, and by funds from other organizations within the religion, which in the past formed the traditional support of monasteries. There has been a long tradition of Christian monasteries providing hospitable, charitable and hospital services. Monasteries have always been associated with the provision of education and the encouragement of scholarship and research, which has led to the establishment of schools and colleges and the association with universities. Christian monastic life has adapted to modern society by offering computer services, accounting services and management as well as modern hospital and educational administration.

Etymology[link]

The Plan of Saint Gall, the ground plan of an unbuilt abbey, providing for all of the needs of the monks within the confines of the monastery walls.

The word monastery comes from the Greek word μοναστήριον, neut. of μοναστήριος - monasterios from μονάζειν - monazein "to live alone"^[1] from the root μόνος - monos "alone" (originally all Christian monks were hermits); the suffix "-terion" denotes a "place for doing something". The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, ch. III.

In England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, which were communal but not monastic. However some were run by monastic orders, such as York Minster. Westminster Abbey was for a short time a cathedral, and was a Benedictine monastery until the Reformation, and its Chapter preserves elements of the Benedictine tradition. See the entry cathedral. They are also to be distinguished from collegiate churches, such as St George's Chapel, Windsor.

Terms[link]

In most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain other branches of Christianity, there is a somewhat more specific definition of the term and many related terms.

Buddhist monasteries are generally called vihara (Pali language). Viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple. In Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat.

A monastery may be an abbey (i.e., under the rule of an abbot), or a priory (under the rule of a prior), or conceivably a hermitage (the dwelling of a hermit). It may be a community of men (monks) or of women (nuns). A charterhouse is any monastery belonging to the Carthusian order. In Eastern Christianity a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra.

The great communal life of a Christian monastery is called cenobitic, as opposed to the anchoretic (or anchoritic) life of an anchorite and the eremitic life of a hermit. There has also been, mostly under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for the common good.

In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram.

Jains use the Buddhist term vihara.

Buddhism[link]

The Tikse Buddhist monastery in Ladakh, India.

Tango Monastery, Bhutan

Buddhist monasteries, known as vihara, emerged sometime around the 4th century BC, from the practice of vassa, the retreat undertaken by Buddhist monks and nuns during the South Asian rainy season. To prevent wandering monks from disturbing new plant growth or becoming stranded in inclement weather, Buddhist monks and nuns were instructed to remain in a fixed location for the roughly three month period typically beginning in mid-July. Outside of the vassa period, monks and nuns both lived a migratory existence, wandering from town to town begging for food. These early fixed vassa retreats were held in pavilions and parks that had been donated to the sangha by wealthy supporters. Over the years, the custom of staying on property held in common by the sangha as a whole during the vassa retreat evolved into a more cenobitic lifestyle, in which monks and nuns resided year round in monasteries.

In India, Buddhist monasteries gradually developed into centres of learning where philosophical principles were developed and debated; this tradition is currently preserved by monastic universities of Vajrayana Buddhists, as well as religious schools and universities founded by religious orders across the Buddhist world. In modern times, living a settled life in a monastery setting has become the most common lifestyle for Buddhist monks and nuns across the globe.

Whereas early monasteries are considered to have been held in common by the entire sangha, in later years this tradition diverged in a number of countries. Despite vinaya prohibitions on possessing wealth, many monasteries became large land owners, much like monasteries in medieval Christian Europe. In China, peasant families worked monastic-owned land in exchange for paying a portion of their yearly crop to the resident monks in the monastery, just as they would to a feudal landlord. In Sri Lanka and Tibet, the ownership of a monastery often became vested in a single monk, who would often keep the property within the family by passing it on to a nephew who ordained as a monk. In Japan, where civil authorities permitted Buddhist monks to marry, being the head of a temple or monastery sometimes became a hereditary position, passed from father to son over many generations.

Forest monasteries – most commonly found in the Theravada traditions of Southeast Asia and Sri Lanka – are monasteries dedicated primarily to the study of Buddhist meditation, rather than scholarship or ceremonial duties. Forest monasteries often function like early Christian monasteries, with small groups of monks living an essentially hermit-like life gathered loosely around a respected elder teacher. While the wandering lifestyle practised by the Buddha and his disciples continues to be the ideal model for forest tradition monks in Thailand and elsewhere, practical concerns- including shrinking wilderness areas, lack of access to lay supporters, dangerous wildlife, and dangerous border conflicts- dictate that more and more 'meditation' monks live in monasteries, rather than wandering.

Tibetan Buddhist monasteries are sometimes known as lamaseries and the monks are sometimes (mistakenly) known as lamas.

Some famous Buddhist monasteries include:

• Jetavana, Sravasti
• Nalanda, India
• Shaolin, China
• Donglin Temple, Jiangxi, China
• Tengboche, Nepal

A further list of Buddhist monasteries is available at the list of Buddhist temples

Trends in Buddhist monasticism[link]

Some of the largest monasteries in the world are Buddhist. Drepung Monastery in Tibet housed around 10,000 monks prior to the Chinese invasion.^[2] Today its relocated monastery in India houses around 8,000.

Christianity[link]

Main article: Christian monasticism

The Mor Hananyo, one of the many monasteries of Mt. Izla

The Monastery of Santa María de Valdedió, Spain

According to tradition, Christian monasticism began in Egypt with St. Anthony. Originally, all Christian monks were hermits seldom encountering other people. But because of the extreme difficulty of the solitary life, many monks failed, either returning to their previous lives, or becoming spiritually deluded.

A transitional form of monasticism was later created by Saint Amun in which “solitary” monks lived close enough to one another to offer mutual support as well as gathering together on Sundays for common services.

It was St. Pachomios who developed the idea of having monks live together and worship together under the same roof (Coenobitic Monasticism). Soon the Egyptian desert blossomed with monasteries, especially around Nitria, which was called the "Holy City". Estimates are the upwards of 50,000 monks lived in this area at any one time.

Hermitism never died out though, but was reserved only for those advanced monks who had worked out their problems within a cenobitic monastery. The idea caught on, and other places followed:

• Upon his return from the Council of Sardica, Saint Athanasius established the first Christian monastery in Europe circa 344 near modern-day Chirpan in Bulgaria.^[3]
• Saint Eugenios founded a monastery on Mt. Izla above Nisibis in Mesopotamia (~350), and from this monastery the cenobitic tradition spread in Mesopotamia, Persia, Armenia, Georgia and even India and China.
• Saint Saba organized the monks of the Judean Desert in a monastery close to Bethlehem (483), and this is considered the mother of all monasteries of the Eastern Orthodox churches.
• St. Benedict of Nursia founded the monastery of Monte Cassino in Italy (529), which was the seed of Roman Catholic monasticism in general, and of the order of Benedict in particular.
• The Carthusian Order was founded by Saint Bruno of Cologneat La Grande Chartreuse, from which the Order takes its name, in the 11th century as an eremitical community, and remains the motherhouse of the Order.

Western Medieval Europe[link]

Abbey of Monte Cassino, originally built by Saint Benedict, shown here as rebuilt after World War II.

The life of prayer and communal living was one of rigorous schedules and self sacrifice. Prayer was their work, and the Office prayers took up much of a monk's waking hours - Matins, Lauds, Prime, Terce, daily Mass, Sext, None, Vespers, and Compline. In between prayers, monks were allowed to sit in the cloister and work on their projects of writing, copying, or decorating books. These would have been assigned based on a monk's abilities and interests. The non-scholastic types were assigned to physical labour of varying degrees.

The main meal of the day took place around noon, often taken at a refectory table, and consisted of the most simple and bland foods i.e. poached fish, boiled oats. Anything tastier, which appeared on occasion, was criticized. While they ate, scripture would be read from a pulpit above them. Since no other words were allowed to be spoken, monks developed communicative gestures. Abbots and notable guests were honoured with a seat at the high table, while everyone else sat perpendicular to that in the order of seniority. This practice remained when monasteries became universities after the first millennium, and can still be seen at Oxford University and Cambridge University.

Monasteries were important contributors to the surrounding community. They were centres of intellectual progression and education. They welcomed aspiring priests to come study and learn, allowing them even to challenge doctrine in dialogue with superiors. The earliest forms of musical notation are attributed to a monk named Notker of St Gall, and was spread to musicians throughout Europe by way of the interconnected monasteries. Since monasteries offered respite for weary pilgrim travellers, monks were obligated also to care for their injuries or emotional needs. Over time, lay people started to make pilgrimages to monasteries instead of just using them as a stop over. By this time, they had sizeable libraries that attracted tourist. Families would donate a son in return for blessings. During the plagues, monks helped to till the fields and provide food for the sick.

A Warming House is a common part of a medieval monastery, where monks went to warm themselves. It was often the only room in the monastery where a fire was lit.

Catholic religious orders[link]

Melk Abbey, Austria

Passionist Monastery in Monte Argentario, Tuscany, Italy

A number of distinct monastic orders developed within Roman Catholicism.

• Canons Regular ("The Black Canons"), which evolved from the secular canons who would normally work with the Bishop: now living together with him like monks under the Rule of St. Augustine
• Benedictine monks ('The Black Monks'), founded by St. Benedict, stresses manual labour in a self-subsistent monastery. See Cluniac Reforms.
• Cistercian monks ('The White Monks') (both of the Original Observance and of the Trappist reform)
• Bridgettine nuns and monks
• Order of Saint Paul the First Hermit
• Carthusian hermits
• Gilbertines
• Passionists
• Poor Clares of all the observances
• Carmelite nuns (Calced and Discalced)
• Premonstratensian canons ("The White Canons")
• Tironensian monks ("The Grey Monks")
• Valliscaulian monks

It must be noted, that, while in English most mendicant Orders use the monastic terms of monastery or priory, in the Latin languages, the term used by the friars for their houses is convent, from the Latin conventus, e.g. (Italian: convento) or (French: couvent), meaning "gathering place". The Franciscans rarely use the term "monastery" at present, preferring to call their house a "friary".

Orthodox Christianity[link]

Simonopetra monastery on Mount Athos

Manasija monastery in central Serbia.

In the Eastern Orthodox Church, both monks and nuns follow a similar ascetic discipline, and even their religious habit is the same (though nuns wear an extra veil, called the apostolnik). Unlike Roman Catholic monasticism, the Orthodox do not have separate religious orders, but a single monastic form throughout the Orthodox Church. Monastics, male or female, live away from the world, in order to pray for the world. They do not normally run hospitals and orphanages, they do not consider teaching or caring for the sick a part of their vocation, though they are obligated by Christian charity to provide help when needed.

Monasteries vary from the very large to the very small. There are three types of monastic houses in the Orthodox Church:

• A cenobium is a monastic community where monks live together, work together, and pray together, following the directions of an abbot and the elder monks. The concept of the cenobitic life is that when many men (or women) live together in a monastic context, like rocks with sharp edges, their “sharpness” becomes worn away and they become smooth and polished. The largest monasteries can hold many thousands of monks and are called lavras. In the cenobium the daily office, work and meals are all done in common.
• A skete is a small monastic establishment that usually consist of one elder and 2 or 3 disciples. In the skete most prayer and work are done in private, coming together on Sundays and feast days. Thus, skete life has elements of both solitude and community, and for this reason is called the "middle way".
• A hermit is a monk who practises asceticism but lives in solitude rather than in a monastic community.

One of the great centres of Orthodox monasticism is Mount Athos in Greece, which, like the Vatican State, is self-governing. It is located on an isolated peninsula approximately 20 miles (32 km) long and 5 miles (8.0 km) wide, and is administered by the heads of the 20 monasteries. Today the population of the Holy Mountain is around 2,200 men only and can only be visited by men with special permission granted by both the Greek government and the government of the Holy Mountain itself.

Oriental Orthodox Churches[link]

St. Catherine's monastery on Mount Sinai, early 6th century

The Oriental Orthodox Churches, distinguished by their Miaphysite beliefs consist of the Armenian Apostolic Church, the Coptic Orthodox Church of Alexandria (whose Patriarch, is considered first among equals for the following churches), as well as the Ethiopian Orthodox Church, the Eritrean Orthodox Church, the Indian Orthodox Church, and the Syriac Orthodox Church of Antioch. The now extinct Caucasian Albanian Church also fell under this group.

St. Anthony's (Deir Mar Antonios) is the oldest monastery in the world and under the patronage of the Patriarch of the Coptic Orthodox Church.

Other Christian communities[link]

The last years of the 18th century marked in the Christian Church the beginnings of growth of monasticism among Protestant denominations. The centrus of this movement was in the United States and Canada beginning with the Shaker Church, which was founded in England and then moved to the United States. In the 19th century many of these monastic societies were founded as Utopian communities based on the monastic model in many cases. Aside from the Shakers, there were the Amanna, the Anabaptists et al. Many did allow marriage but most had a policy of celibacy and communal life in which members shared all things communally and disavowed personal ownership.

In the 19th century monasticism was revived in the Church of England, leading to the foundation of such institutions as the House of the Resurrection, Mirfield (Community of the Resurrection), Nashdom Abbey (Benedictine), Cleeve Priory (Community of the Glorious Ascension) and Ewell Monastery (Cistercian), Benedictine orders, Franciscan orders and the Orders of the Holy Cross, Order of St. Helena. Other Protestant Christian denominations also engage in monasticism, particularly Lutherans in Europe and North America. For example, the Benedictine order of the Holy Cross at St Augustine's House in Michigan is a Lutheran order of monks and there are Lutheran religious communities in Sweden and Germany. In the 1960s, experimental monastic groups were formed in which both men and women were members of the same house and also were permitted to be married and have children—these were operated on a communal form. The Jewish Kibutz is a form of monasticism operating on a communal basis.

Trends in Christian monasticism[link]

The number of dedicated monastics in any religion has waxed and waned due to many factors. There have been Christian monasteries such as "The Cappadocian Caves" that used to shelter upwards of 5,000 monks,^{[citation needed]} or St Pantelaimon's Monastery on the Mount Athos in Greece, which has held up to 3,000 monks.^{[citation needed]} Today those numbers have dwindled and the entire population of the "Holy Mountain" may be 2,000.

Some Orthodox monastic leaders that are critical of monasteries that are too large, arguing that they become institutions and lose the intensity of spiritual training that can better be achieved when an elder has only 2 or 3 disciples.^{[citation needed]} On the Mount Athos there are areas such as the Skete of St Anne, which could be considered as monastic entities but are small "Sketes" (monastic houses containing one elder and 2 or 3 disciples) who come together in one church for services.

There is a growing Christian neo-monasticism, particularly among evangelical Christians.^[4] Established upon at least some of the customary monastic principles, they have attracted many who seek to live in relationship with other, or who seek to live in an intentionally focused lifestyle, such as a focus upon simplicity or pacifism. Some include rites, noviciate periods in which a newly interested person can test out living and sharing of resources, while others are more pragmatic, providing a sense of family in addition to a place to live in.^{[citation needed]}

Hinduism[link]

Hindu matha, Vidyasankara Temple

From the times of the Vedas people following monastic ways of life have been in existence in the Indian sub-continent. In what is now called Hinduism, monks have existed for a long time, and with them, their respective monasteries, called mathas. Most famous among them are the chatur-amnaya mathas established by Adi Shankara which formed the nodal centres of under whose guidance the ancient Order of Vedantic monks were re-organised under ten names Dashanami Sampradaya, Ashta matha (Eight monasteries) of Udupi founded by Madhvacharya (Madhwa acharya) a dwaitha philosopher.

Sufism[link]

Islam prohibits monasticism which is referred to in the Quran as "an invention". However, the term "Sufi" is applied to Muslim mystics who, as a means of achieving union with Allah, adopted ascetic practices including wearing a garment made of coarse wool called "sf". The term "Sufism" comes from "sf" meaning the person, who wears "sf". But in the course of time, sufi has come to designate all Muslim believers in mystic union.^[5]

In the roots of sufi philosophy there are influences of neoplatonist and other philosophies. Ascetic practices within the sufi philosophy are associated with Buddhism. The notion of purification (cleaning one' s soul from all evil things and trying to reach Nirvana and to become immortal in Nirvana) plays an important role in Buddhism. The same idea shows itself in the belief of "fanaa" (union with God) in Sufi philosophy .^[6]

See also[link]

References[link]

Wikimedia Commons has media related to: Monasteries

External links[link]

Look up monastery in Wiktionary, the free dictionary.

• Sumela Monastery
• Public Domain photographs and texts, and information regarding medieval monasteries.
• Monastery Italy

Cristian Castro
Background information
Birth name	Cristian Sáez Castro
Born	(1974-12-08) December 8, 1974 (age 37)
Origin	Mexico City, Mexico
Genres	Latin pop, bolero
Years active	1992–present
Labels	Orfeón (1982) Fonovisa (1992-1996) Sony BMG (1997-2004) Universal Music Group (2005-Present)
Website	www.christiancastro.net

Cristian Castro (born Cristian Sáez Castro or Cristian Valdez on December 8, 1974 in Mexico City), , referred to as Christian Castro or Cristian is a Grammy Award-nominated Mexican pop singer.

Biography[link]

Born in Mexico City, he is the son of renowned actress and singer Verónica Castro and comedian Manuel "El Loco" Valdes. Castro also has a younger brother named Michelle Sáez Castro, his uncle is José Alberto "el Guero" Castro and his aunt is Beatriz Castro, who both are producers. As a baby, he made his acting debut with her during the telenovela named El Derecho de Nacer. Soon after, he appeared on a television commercial with her, and on the Mexican version of the broadway show Mame alongside the prominent actress Silvia Pinal.

Castro is one of the best selling Latin artists and has worked with renowned Latin producers including Kike Santander, Rudy Pérez, and Richard Daniel Roman.

Beginning career[link]

Castro began his singing career in 1992 with the release of Agua Nueva. After appearing in several telenovelas and recording some albums as a teenager, Castro began his "internationalization" in 1993, starting with concerts in Puerto Rico. Castro dedicated a song to that country in his second album, Un Segundo En El Tiempo, titled "Puerto Rico" as a way of thanking the Puerto Rican public for supporting his career. He also modified his singing voice from the deep voice he employed in Agua Nueva to a softer one that he currently uses. His song, Nunca Voy a Olvidarte (I Will Never Forget You), became his first number-one hit at the Hot Latin Tracks charts in 1993 helped launched his career. Castro became an international teen idol and sex symbol almost instantly after he began touring, and he began what has been a fructiferous international singing career.

In 1994, Cristian released "El Camino Del Alma". The album hit, Mañana, meaning Tomorrow, a song composed by Mexican singer, Juan Gabriel which was titled, Mañana, Mañana. In 1995, He released a stand-alone single, Vuelveme a Querer which hit #2 on the Hot Latin Tracks (held off by Enrique Iglesias' debut single Si Tú Te Vas). In 1996, Cristian released El Deseo De Oir Tu Voz (The Wish To Hear Your Voice) which featured hits such as Morelia, Amor, Amarte a Ti, and the title track.

Cristian has also done opening themes for telenovelas such as Morelia (1994) Angela (1998) and Mujer De Madera (Woman of Wood) (2004)

1997–2005[link]

Singing live.

In 1997, Castro left Fonovisa and began contract to BMG with the release of Lo Mejor De Mi. Famous pianist Raúl di Blasio did the piano work for the song "Después De Tí...¿Qué?" (After You...What?). The album was nominated "Best Latin Pop Album of the Year". Following the album's success, Castro sang in duets with other singers such as Olga Tañón, Grupo Limite, and José Alfredo Jiménez. In 1999 he released Mi Vida Sin tu Amor, which won him many credits because it had four singles to go in the Top ten of Billboard's Hot Latin tracks ("Alguna Vez" #2, "Por Amarte Asi" #3, Mi Vida Sin tu Amor #3, Volver a Amar #4). In 2001, he released Azul, which won "Best Latin Pop Album of the Year". In 2005, he released Galltio Feliz, a collection of his childhood songs, Nunca Voy A Olvidarte...Los Exitos, a CD/DVD greatest hit album which features both Fonovisa and BMG songs, and Días Felices with "Amor Eterno" and "Sin Tu Amor" as the album hit.

2006-Present[link]

In 2006, Castro contributed on a tribute work to Victor Yturbe "El Piruli", in which he sung Mil Besos. On June 26, 2007, Castro released his first mariachi album, El Indomable, which was produced by Vicente Fernandez, and released the single from the album, "Tu Retirada". Castro announced that the divorce with Valeria has led him to bankruptcy.^[1] A new album, "El culpable soy yo", was released on April 28, 2009. He sang at the "Latin Grammy Celebra José José" ceremony and is said to have made one of the best tributes to his idol.^[2] On September 28, 2010, he released the single "La Nave del Olvido"and "Amor, Amor" as part of his tribute album to José José, Viva el Principe.^[3] In 2011, a follow-up to Viva el prícipe is being recorded under the title Mi Amigo El Príncipe.^[4] He sang alongside the group Westlife a song called "Flying Without Wings" previously released on their album Where We Are.

In September 2011, Cristian Castro created a hilarious video with mun2 that featured his secret life as a "Metalero."^[5]

Discography[link]

Studio Albums

• Kristian y sus Pollitas (1982)
• Agua Nueva (1992)
• Un Segundo en el Tiempo (1993)
• El Camino del Alma (1994)
• El Deseo de Oír Tu Voz (1996)
• Lo Mejor de Mí (1997)
• Mi Vida Sin Tu Amor (1999)
• Remixes (2000)
• Azul (2001)
• Amar Es (2003)
• Hoy Quiero Soñar (2004)
• Días Felices (2005)
• El Indomable (2007)
• El Culpable Soy Yo (2009)
• Viva el Principe (2010)
• Mi Amigo El Príncipe (2011)

Compilation Albums

• Exitos (1996)
• Mis Mejores Momentos: Para Colecccioni (1997)
• Grandes Exitos (2002)
• Nunca Voy a Olvidarte...Los Exitos (2005)

References[link]

External links[link]

• Official Website Official Cristian website
• Official MySpace
• Cristian Castro at the telenovela database
• Cristian Castro at the Internet Movie Database
• Cristian Castro on Univision
• Cristian Castro on esmas.com
• Action4Justice re Christian Castro