CBC News is the division of the CBC responsible for the news gathering and production of news programs on CBC Television, Radio and online services. Founded in 1941, CBC News is the largest news broadcaster in Canada with local, regional and national broadcasts and stations.

News output[link]

Television[link]

The Television News section of CBC News is responsible for the main news programs on CBC News Network and Réseau de l'information, as well as producing local supper hour news programs, national news programs like The National and Le Téléjournal, and news, business, weather and sports information on Air Canada's inflight entertainment.^[1]

The distinctive music on all CBC television news programs was introduced in 2006. It was part of the extensive rebranding of all news programming under the CBC News title.

Local news[link]

Most local newscasts on CBC Television are currently branded as CBC News: [city/province name], such as CBC News: Toronto at Six. Local newscasts on the French network are branded as Le Téléjournal followed by the city or region they serve (e.g. Le Téléjournal Montréal).

Radio[link]

CBC Radio News produces on the hour updates for the CBC's national radio stations and provides content for regional updates. The majority of news and information is aired on CBC Radio One and Première Chaîne.

Online[link]

CBC News Online is the CBC's CBC.ca news website. Launched in 1996, it is one of the most popular news websites in Canada.^[2] The website contains exhaustive regional, national, and international news coverage as well as arts and entertainment, and sport news. Many reports are accompanied by Podcasting, audio and video from the CBC's television and radio news services.

Programming[link]

Television[link]

CBC News' programming currently consists of the following television programs.

• The National, flagship news program, hosted by Peter Mansbridge
• CBC News Now
• the fifth estate, weekly news magazine
• Doc Zone, flagship documentary series
• Marketplace, consumer news magazine
• The Lang & O'Leary Exchange, business news program
• Power & Politics, political news program
• Connect with Mark Kelley, news talk show
• Mansbridge One on One
• Local newscasts

CBC News Standards[link]

The CBC follows the Journalistic Standards and Practices which provides the policy framework within which CBC journalism seeks to meet the expectations and obligations it faces from the public.^[3]

Ombudsman[link]

The CBC sets out to maintain its accuracy, integrity and fairness in its journalism. As a Canadian institution and a press undertaking, CBC set out the Journalistic Standards and Practices and works in compliance with these principles. Balanced viewpoints must be presented through on-the-air discussions. As it is with other public and private journalistic undertakings, credibility in the eyes of the general population is seen as the corporation's most valuable asset. The CBC Ombudsman is completely independent of CBC program staff and management, reporting directly to the President of the CBC and, through the President, to the Corporation’s Board of Directors.^[4]

CBC News Bureaux[link]

CBC Ottawa Broadcast Centre in Ottawa

Maison de Radio-Canada in Montreal

Canadian Broadcasting Centre in Toronto

CBC has reporters stationed in the following cities. Main cities are listed in bold, with the notation (M).

• St. John's, Newfoundland and Labrador (M)
• Halifax, Nova Scotia (M)
• Fredericton, New Brunswick (M)
• Montreal, Quebec (M)
• Quebec City, Quebec (M)
• Toronto, Ontario (M)
• Ottawa, Ontario (M)
• Winnipeg, Manitoba (M)
• Regina, Saskatchewan (M)
• Edmonton, Alberta (M)
• Calgary, Alberta (M)
• Vancouver, British Columbia (M)
• Yellowknife, Northwest Territories (M)
• Victoria, British Columbia
• Kelowna, British Columbia
• Moncton, New Brunswick
• London, Ontario
• Sudbury, Ontario
• Thunder Bay, Ontario
• Windsor, Ontario
• Charlottetown, Prince Edward Island
• Saskatoon, Saskatchewan
• Whitehorse, Yukon
• Goose Bay, Newfoundland and Labrador
• Gander, Newfoundland and Labrador
• Corner Brook, Newfoundland and Labrador

Former Bureaux[link]

• Sydney, Nova Scotia

International[link]

• London, United Kingdom (M)
• Paris, France (M)
• Washington, D.C. (M)
• New York, New York (M)
• United Nations Headquarters, New York (M)
• Jerusalem, Israel (M)
• Moscow, Russia (M)
• Beirut, Lebanon
• Beijing, China
• Shanghai, China

CBC also uses satellite bureaux, with reporters who fly in when a story occurs outside of the bureaux. In the late 1990s, the CBC and other media outlets cut back their overseas operations.

CBC News in other countries[link]

From 1994 to 2000, the CBC, in a venture with Power Broadcasting (former owner of CKWS in Kingston), jointly owned two networks:

1. Newsworld International (NWI), an American cable channel that rebroadcast much of the programming of CBC Newsworld
2. Trio, an arts and entertainment channel

In 2000, CBC and Power Broadcasting sold these channels to Barry Diller’s USA Networks. Diller’s company was later acquired by Vivendi Universal, which in turn was partially acquired by NBC to form NBC Universal. NBC Universal still owns the Trio brand, which no longer has any association with the CBC (and, as of the end of 2005, became an Internet-only broadband channel). However, the CBC continued to program NWI, with much of its programming simulcast on the domestic Newsworld service.

In late 2004, as a result of a further change in NWI’s ownership to the INdTV consortium (including Joel Hyatt and former Vice-President of the United States Al Gore), NWI ceased airing CBC programming on August 1, 2005, when it was renamed Current TV.

On September 11, 2001, several American broadcasters without their own news operations, including C-SPAN, carried the CBC’s coverage of the September 11, 2001 attacks in New York City and Washington, DC. In the days after September 11, C-SPAN carried CBC’s nightly newscast, The National, anchored by Peter Mansbridge. The quality of this coverage was recognized specifically by the Canadian Journalism Foundation; editor-in-chief Tony Burman later accepted the Excellence in Journalism Award (2004) – for “rigorous professional practice, accuracy, originality and public accountability” – on behalf of the service.

C-SPAN has also carried CBC’s coverage of major events affecting Canadians, including:

• Canadian federal elections
• Six days in September 2000 that marked the death and state funeral of Pierre Elliott Trudeau
• The war in Iraq: The National aired on C-SPAN each night for about 3 weeks following the start of the war on Iraq
• The power outage crisis in summer 2003
• Key proceedings in Canadian Parliament
• U.S. presidential elections: In 2004, C-SPAN picked up The National the day after the election for the view from Canadians. In 2008, C-SPAN carried the CBC's coverage of the election.
• State visits and official visits of American presidents to Canada
• Barack Obama inauguration in 2009.

With the launch of Sirius Canada in December 2005, some of the CBC's radio networks (including CBC Radio One, Radio Canada International, and Sirius-exclusives Radio Three and Bande à part channels) are available to Sirius subscribers in the United States.

Foreign correspondents[link]

• Beijing - Michel Cormier
• London - Adrienne Arsenault / Ann MacMillan / Nancy Durham / Don Murray
• Bangkok - Patrick Brown
• Shanghai - Anthony Germain
• Jerusalem - Margaret Evans
• Beirut - Nahlah Ayed
• Washington DC - Neil Macdonald / Paul Hunter / Susan Bonner
• Los Angeles - Keith Boag
• Kandahar (changes frequently) - James Murray / Darrow MacIntyre
• New York - David Common / Catherine Mercier
• Nairobi - David McGuffin

See also[link]

• List of Canadian Broadcasting Corporation personalities
• The National

References[link]

External links[link]

• CBC News
• CBC News on Twitter
• CBC News on Twitter
• CBC Annual Reports (1996-97 to present)

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (December 2008)

News is the communication of selected^[1] information on current events which is presented by print, broadcast, Internet, or word of mouth to a third-party or mass audience.

Etymology[link]

One theory claims that the English word "news" developed in the 14th century as a special use of the plural form of "new". In Middle English, the equivalent word was newes, like the French nouvelles and the German neues. Similar developments are found in the Slavic languages – the Czech and Slovak noviny (from nový, "new"), the cognate Polish nowiny and Russian novosti – and in the Celtic languages: the Welsh newyddion (from newydd) and the Cornish nowodhow (from nowydh).

History[link]

Before the invention of newspapers in the early 17th century, official government bulletins and edicts were circulated at times in some centralized empires.^[2]

The first documented use of an organized courier service for the diffusion of written documents is in Egypt, where Pharaohs used couriers for the diffusion of their decrees in the territory of the State (2400 BC).^[3] This practice almost certainly has roots in the much older practice of oral messaging and may have been built on a pre-existing infrastructure.

In Ancient Rome, Acta Diurna, or government announcement bulletins, were made public by Julius Caesar. They were carved in metal or stone and posted in public places.

In China, early government-produced news sheets, called tipao, circulated among court officials during the late Han dynasty (second and third centuries AD). Between 713 and 734, the Kaiyuan Za Bao ("Bulletin of the Court") of the Chinese Tang Dynasty published government news; it was handwritten on silk and read by government officials. In 1582 there was the first reference to privately published newssheets in Beijing, during the late Ming Dynasty.^[4]

In Early modern Europe, increased cross-border interaction created a rising need for information which was met by concise handwritten newssheets. In 1556, the government of Venice first published the monthly Notizie scritte, which cost one gazetta.^[5] These avvisi were handwritten newsletters and used to convey political, military, and economic news quickly and efficiently to Italian cities (1500–1700) — sharing some characteristics of newspapers though usually not considered true newspapers.^[6] Due to low literacy rates, news was at times disseminated by town criers.

Relation aller Fürnemmen und gedenckwürdigen Historien, from 1605, is recognized as the world's first newspaper.^[7]

The oldest news agency is the Agence France-Presse (AFP).^[8] It was founded in 1835 by a Parisian translator and advertising agent, Charles-Louis Havas as Agence Havas.

In modern times, printed news had to be phoned in to a newsroom or brought there by a reporter, where it was typed and either transmitted over wire services or edited and manually set in type along with other news stories for a specific edition. Today, the term "breaking news" has become trite as commercial broadcasting United States cable news services that are available 24-hours a day use live satellite technology to bring current events into consumers' homes as the event occurs. Events that used to take hours or days to become common knowledge in towns or in nations are fed instantaneously to consumers via radio, television, mobile phone, and the Internet.

Newspapers[link]

Most large cities in the United States historically had morning and afternoon newspapers. As the media evolved and news outlets increased to the point of near over-saturation, most afternoon newspapers were shut down. Morning newspapers have been gradually losing circulation, according to reports advanced by the papers themselves. Commonly, news content should contain the "Five Ws" (who, what, when, where, why, and also how) of an event. There should be no questions remaining. Newspapers normally place hard news stories on the first pages, so the most important information is at the beginning. Busy readers can read as little or as much as they desire. Local stations and networks with a set format must take news stories and break them down into the most important aspects due to time constraints. Cable news channels such as BBC News, Fox News, MSNBC, and CNN, are able to take advantage of a story, sacrificing other, decidedly less important stories, and giving as much detail about breaking news as possible.

News organizations are often expected to aim for objectivity; reporters claim to try to cover all sides of an issue without bias, as compared to commentators or analysts, who provide opinion or personal point-of-view. The result is a laying out of facts in a sterile, noncommittal manner, and then standing back to "let the reader decide" which view is true.^[9] Several governments impose certain constraints or police news organizations against bias. In the United Kingdom, for example, limits are set by the government agency Ofcom, the Office of Communications. Both newspapers and broadcast news programs in the United States are generally expected to remain neutral and avoid bias except for clearly indicated editorial articles or segments. Many single-party governments have operated state-run news organizations, which may present the government's views.

Even in those situations where objectivity is expected, it is difficult to achieve, and individual journalists may fall foul of their own personal bias, or succumb to commercial or political pressure. Similarly, the objectivity of news organizations owned by conglomerated corporations fairly may be questioned, in light of the natural incentive for such groups to report news in a manner intended to advance the conglomerate's financial interests. Individuals and organizations who are the subject of news reports may use news management techniques to try to make a favourable impression.^[10] Because each individual has a particular point of view, it is recognized that there can be no absolute objectivity in news reporting.^[11]

Newsworthiness[link]

Newsworthiness is defined as a subject having sufficient relevance to the public or a special audience to warrant press attention or coverage.^[12]

In some countries and at some points in history, what news media and the public have considered "newsworthy" has met different definitions, such as the notion of news values.^[13] For example, mid-twentieth-century news reporting in the United States focused on political and local issues with important socio-economic impacts, such as the landing of a living person on the moon or the cold war. More recently, the focus similarly remains on political and local issues; however, the news mass media now comes under criticism for over-emphasis on "non-news" and "gossip" such as celebrities' personal social issues, local issues of little merit, as well as biased sensationalism of political topics such as terrorism and the economy. The dominance of celebrity and social news, the blurring of the boundary between news and reality shows and other popular culture, and the advent of citizen journalism may suggest that the nature of ‘news’ and news values are evolving and that traditional models of the news process are now only partially relevant.^[14] Newsworthiness does not only depend on the topic, but also the presentation of the topic and the selection of information from that topic.

New ecology of news[link]

“Everything we thought we once knew about journalism needs to be rethought in the Digital Age”,^[15] professor of Sociology and Communication Michael Schudson points out. Today the work of journalism can be done from anywhere and done well. It requires no more than a reporter and a laptop. In that way, journalistic authority seems to have become more individual- and less institution-based. But does the individual reporter always have to be an actual journalist? Or can journalistic work be done from anywhere and by anyone? These are questions that refers to the core of journalistic practice and the definition of “news” itself. As Schudson has given emphasis to, the answer is not easily found; “the ground journalists walk upon is shaking, and the experience for both those who work in the field and those on the outside studying it is dizzying”.^[15]

Schudson has identified the following six specific areas where the ecology of news in his opinion has changed: 1. The line between the reader and writer has blurred 2. The distinction among tweet, blog post, newspaper story, magazine article, and book has blurred 3. The line between professionals and amateurs has blurred, and a variety of “pro-am” relationships has emerged 4. The boundaries delineating for-profit, public, and non-profit media have blurred, and the cooperation across these models of financing has developed 5. Within commercial news organizations, the line between the news room and the business office has blurred 6. The line between old media and new media has blurred, practically beyond recognition ^[16]

These alterations inevitably has fundamental ramifications for the contemporary ecology of news. “The boundaries of journalism, which just a few years ago seemed relatively clear, and permanent, have become less distinct, and this blurring, while potentially the foundation of progress even as it is the source of risk, has given rise to a new set of journalistic principles and practices”,^[17] Schudson puts it. It is indeed complex, but it seems to be the future.

References[link]

Further reading[link]

• Stephens, Mitchell. "The History of News - 3rd Ed" Oxford University Press, New York, 2007.

External links[link]

• News media by country at the Open Directory Project

Richard Dawkins
Dawkins in 2010 at Cooper Union in New York City
Born	Clinton Richard Dawkins (1941-03-26) 26 March 1941 (age 71) Nairobi, Kenya Colony
Nationality	British
Education	MA, DPhil (Oxon)
Alma mater	Balliol College, Oxford
Occupation	Ethologist
Years active	1967–present
Employer	University of California, Berkeley University of Oxford
Organization	Fellow of the Royal Society Fellow of the Royal Society of Literature
Known for	Gene-centered view of evolution, concept of the meme, as well as advocacy of atheism and science.
Notable work(s)	The Selfish Gene (1976) The Extended Phenotype (1982) The Blind Watchmaker (1986) The God Delusion (2006)
Influenced by	Charles Darwin, Ronald Fisher, George C. Williams, W. D. Hamilton, Daniel Dennett, Bertrand Russell, Nikolaas Tinbergen, John Maynard Smith, Robert Trivers
Spouse	Marian Stamp Dawkins (m. 1967–1984) Eve Barham (m. 1984–?) Lalla Ward (m. 1992–present)
Children	Juliet Emma Dawkins (born 1984)
Parents	Clinton John Dawkins Jean Mary Vyvyan (née Ladner)
Awards	ZSL Silver Medal (1989) Faraday Award (1990) Kistler Prize (2001)
Website
The Richard Dawkins Foundation

Clinton Richard Dawkins, FRS, FRSL (born 26 March 1941), known as Richard Dawkins, is a British ethologist, evolutionary biologist and author. He is an emeritus fellow of New College, Oxford,^[1] and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008.^[2]

Dawkins came to prominence with his 1976 book The Selfish Gene, which popularised the gene-centered view of evolution and introduced the term meme. In 1982 he introduced an influential concept into evolutionary biology, presented in his book The Extended Phenotype, that the phenotypic effects of a gene are not necessarily limited to an organism's body, but can stretch far into the environment, including the bodies of other organisms.^[3]

Dawkins is an atheist, a vice president of the British Humanist Association, and a supporter of the Brights movement.^[4] He is well known for his criticism of creationism and intelligent design. In his 1986 book The Blind Watchmaker, he argued against the watchmaker analogy, an argument for the existence of a supernatural creator based upon the complexity of living organisms. Instead, he described evolutionary processes as analogous to a blind watchmaker. He has since written several popular science books, and makes regular television and radio appearances, predominantly discussing these topics. In his 2006 book The God Delusion, Dawkins contends that a supernatural creator almost certainly does not exist and that religious faith is a delusion—"a fixed false belief."^[5] As of January 2010 the English-language version has sold more than two million copies and had been translated into 31 languages.^[6]

Biography[link]

Dawkins was born in Nairobi, Kenya.^[7] His father, Clinton John Dawkins (1915–2010),^[8] was an agricultural civil servant in the British colonial service, in Nyasaland (now Malawi). Dawkins has a younger sister.^[9] His father was called up into the King's African Rifles during World War II,^[10][11] returning to England in 1949, when Dawkins was eight. His father had inherited a country estate, Over Norton Park, which he turned into a commercial farm.^[8] Both his parents were interested in natural sciences; they answered Dawkins' questions in scientific terms.^[12]

Dawkins describes his childhood as "a normal Anglican upbringing".^[13] He was confirmed, and embraced Christianity until his mid-teens, at which point he concluded that the theory of evolution was a better explanation for life's complexity, and ceased believing in a god.^[9] Dawkins states: "the main residual reason why I was religious was from being so impressed with the complexity of life and feeling that it had to have a designer, and I think it was when I realised that Darwinism was a far superior explanation that pulled the rug out from under the argument of design. And that left me with nothing."^[9]

He attended Oundle, a Church of England school,^[9] from 1954 to 1959. He studied zoology at Balliol College, Oxford, where he was tutored by Nobel Prize–winning ethologist Nikolaas Tinbergen, graduating in 1962. He continued as a research student under Tinbergen's supervision, receiving his M.A. and D.Phil. degrees by 1966, and remained a research assistant for another year.^[7] Tinbergen was a pioneer in the study of animal behaviour, particularly in the areas of instinct, learning and choice.^[14] Dawkins' research in this period concerned models of animal decision-making.^[15]

From 1967 to 1969, he was an assistant professor of zoology at the University of California, Berkeley. During this period, the students and faculty at UC Berkeley were largely opposed to the ongoing Vietnam War, and Dawkins became heavily involved in the anti-war demonstrations and activities.^[16] He returned to the University of Oxford in 1970 taking a position as a lecturer, and in 1990, as a reader in zoology. In 1995 he was appointed Simonyi Professor for the Public Understanding of Science at Oxford, a position that had been endowed by Charles Simonyi with the express intention that the holder "be expected to make important contributions to the public understanding of some scientific field",^[17] and that its first holder should be Richard Dawkins.^[18]

Since 1970 he has been a fellow of New College.^[19] He has delivered a number of inaugural and other lectures, including the Henry Sidgwick Memorial Lecture (1989), first Erasmus Darwin Memorial Lecture (1990), Michael Faraday Lecture (1991), T. H. Huxley Memorial Lecture (1992), Irvine Memorial Lecture (1997), Sheldon Doyle Lecture (1999), Tinbergen Lecture (2004) and Tanner Lectures (2003).^[7] In 1991 he gave the Royal Institution Christmas Lectures for Children. He has also served as editor of a number of journals, and has acted as editorial advisor to the Encarta Encyclopedia and the Encyclopedia of Evolution. He is a senior editor of the Council for Secular Humanism's Free Inquiry magazine, for which he also writes a column. He has been a member of the editorial board of Skeptic magazine since its foundation.^[20]

He has sat on judging panels for awards as diverse as the Royal Society's Faraday Award and the British Academy Television Awards,^[7] and has been president of the Biological Sciences section of the British Association for the Advancement of Science. In 2004 Balliol College, Oxford instituted the Dawkins Prize, awarded for "outstanding research into the ecology and behaviour of animals whose welfare and survival may be endangered by human activities".^[21] In September 2008, he retired from his professorship, announcing plans to "write a book aimed at youngsters in which he will warn them against believing in 'anti-scientific' fairytales."^[22]

Personal life[link]

On 19 August 1967, Dawkins married fellow ethologist Marian Stamp in Annestown, County Waterford, Ireland;^[23] they divorced in 1984. Later that same year, on 1 June, he married Eve Barham (19 August 1951^[24]–28 February 1999) in Oxford. They had a daughter, Juliet Emma Dawkins (born 1984, Oxford).^[24] Dawkins and Barham also divorced^[25] and she later died of cancer.^[26][27] In 1992 he married actress Lalla Ward^[25] in Kensington and Chelsea, London.^[24] Dawkins met her through their mutual friend Douglas Adams,^[28] who had worked with her on the BBC's Doctor Who.

Work[link]

Evolutionary biology[link]

Dawkins at the University of Texas at Austin, March 2008

In his scientific works, Dawkins is best known for his popularisation of the gene-centred view of evolution. This view is most clearly set out in his books The Selfish Gene (1976), where he notes that "all life evolves by the differential survival of replicating entities", and The Extended Phenotype (1982), in which he describes natural selection as "the process whereby replicators out-propagate each other".^[29] In his role as an ethologist, interested in animal behaviour and its relation to natural selection, he advocates the idea that the gene is the principal unit of selection in evolution.

Dawkins has consistently been sceptical about non-adaptive processes in evolution (such as spandrels, described by Gould and Lewontin)^[30] and about selection at levels "above" that of the gene.^[31] He is particularly sceptical about the practical possibility or importance of group selection as a basis for understanding altruism.^[32] This behaviour appears at first to be an evolutionary paradox, since helping others costs precious resources and decreases one's own fitness. Previously, many had interpreted this as an aspect of group selection: individuals were doing what was best for the survival of the population or species as a whole, and not specifically for themselves. British evolutionary biologist W. D. Hamilton had used the gene-centred view to explain altruism in terms of inclusive fitness and kin selection − that individuals behave altruistically toward their close relatives, who share many of their own genes.^[33][a] Similarly, Robert Trivers, thinking in terms of the gene-centred model, developed the theory of reciprocal altruism, whereby one organism provides a benefit to another in the expectation of future reciprocation.^[34] Dawkins popularised these ideas in The Selfish Gene, and developed them in his own work.^[35]

He has also been strongly critical of the Gaia philosophy theory of the independent scientist James Lovelock.^[36][37][38]

Critics of Dawkins' approach suggest that taking the gene as the unit of selection − of a single event in which an individual either succeeds or fails to reproduce − is misleading, but that the gene could be better described as a unit of evolution − of the long-term changes in allele frequencies in a population.^[39] In The Selfish Gene, Dawkins explains that he is using George C. Williams' definition of the gene as "that which segregates and recombines with appreciable frequency."^[40] Another common objection is that genes cannot survive alone, but must cooperate to build an individual, and therefore cannot be an independent "unit".^[41] In The Extended Phenotype, Dawkins suggests that because of genetic recombination and sexual reproduction, from an individual gene's viewpoint all other genes are part of the environment to which it is adapted.

Advocates for higher levels of selection such as Richard Lewontin, David Sloan Wilson, and Elliot Sober suggest that there are many phenomena (including altruism) that gene-based selection cannot satisfactorily explain. The philosopher Mary Midgley, with whom Dawkins clashed in print concerning The Selfish Gene,^[42][43] has criticised gene selection, memetics and sociobiology as being excessively reductionist^[44] and suggests that the popularity of Dawkins' work is due to factors in the Zeitgeist such as the increased individualism of the Thatcher/Reagan decades.^[45]

In a set of controversies over the mechanisms and interpretation of evolution (the so-called 'Darwin Wars'),^[46][47] one faction was often named after Dawkins and its rival after the American palaeontologist Stephen Jay Gould, reflecting the pre-eminence of each as a populariser of pertinent ideas.^[48][49] In particular, Dawkins and Gould have been prominent commentators in the controversy over sociobiology and evolutionary psychology, with Dawkins generally approving and Gould generally being critical.^[50] A typical example of Dawkins' position was his scathing review of Not in Our Genes by Steven Rose, Leon J. Kamin and Richard C. Lewontin.^[51] Two other thinkers on the subject often considered to be allied to Dawkins are Steven Pinker and Daniel Dennett; Dennett has promoted a gene-centred view of evolution and defended reductionism in biology.^[52] Despite their academic disagreements, Dawkins and Gould did not have a hostile personal relationship, and Dawkins dedicated a large portion of his 2003 book A Devil's Chaplain posthumously to Gould, who had died the previous year.

Dawkins' book The Greatest Show on Earth: The Evidence for Evolution expounds the evidence for biological evolution.^[53] All of his previous works dealing with evolution had assumed its truth, and not explicitly provided the evidence to this effect. Dawkins felt that this represented a gap in his oeuvre, and decided to write the book to coincide with Darwin's bicentennial year.^[54]

Meme[link]

Dawkins coined the word meme (the behavioural equivalent of a gene) as a way to encourage readers to think about how Darwinian principles might be extended beyond the realm of genes.^[55] Indeed, it was intended as an extension of his "replicators" argument, but it took on a life of its own in the hands of other authors such as Daniel Dennett and Susan Blackmore. These popularisations then led to the emergence of the field of memetics, from which he has distanced himself.^[56]

Dawkins' memes refer to any cultural entity that an observer might consider a replicator of a certain idea or a complex of ideas. He hypothesised that people could view many cultural entities as capable of such replication, generally through exposure to humans, who have evolved as efficient (although not perfect) copiers of information and behaviour. Memes are not always copied perfectly, and might indeed become refined, combined or otherwise modified with other ideas, resulting in new memes, which may themselves prove more, or less, efficient replicators than their predecessors, thus providing a framework for a hypothesis of cultural evolution, analogous to the theory of biological evolution based on genes.^[57]

Although Dawkins invented the specific term meme independently, he has not claimed that the idea itself was entirely novel,^[58] and there have been other expressions for similar ideas in the past. For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon.^[59] In 1904 Semon published Die Mneme (which appeared in English in 1924 as The Mneme). This book discussed the cultural transmission of experiences, with insights parallel to those of Dawkins. Laurent also found the term mneme used in Maurice Maeterlinck's The Life of the White Ant (1926), and has highlighted the similarities to Dawkins' concept.^[59] Author James Gleick describes Dawkins’ concept of the meme as "his most famous memorable invention, far more influential than his selfish genes or his later proselytizing against religiosity".^[60]

Criticism of creationism[link]

Dawkins is a prominent critic of creationism (the religious belief that humanity, life and the universe were created by a deity,^[61] without recourse to evolution^[62]). He has described the Young Earth creationist view that the Earth is only a few thousand years old as "a preposterous, mind-shrinking falsehood",^[63] and his 1986 book, The Blind Watchmaker, contains a sustained critique of the argument from design, an important creationist argument. In the book, Dawkins argued against the watchmaker analogy made famous by the 18th-century English theologian William Paley in his book Natural Theology. Paley argued that, just as a watch is too complicated and too functional to have sprung into existence merely by accident, so too must all living things, with their far greater complexity, be purposefully designed. Dawkins shares the view generally held by scientists that natural selection is sufficient to explain the apparent functionality and non-random complexity of the biological world, and can be said to play the role of watchmaker in nature, albeit as an automatic, nonintelligent, blind watchmaker.^[64]

Dawkins at the 34th annual conference of American Atheists, 2008

In 1986 Dawkins participated in an Oxford Union debate, in which he and English biologist John Maynard Smith debated Young Earth creationist A. E. Wilder-Smith and Edgar Andrews, president of the Biblical Creation Society.^[b] In general, however, Dawkins has followed the advice of his late colleague Stephen Jay Gould and refused to participate in formal debates with creationists because "what they seek is the oxygen of respectability", and doing so would "give them this oxygen by the mere act of engaging with them at all". He suggests that creationists "don't mind being beaten in an argument. What matters is that we give them recognition by bothering to argue with them in public."^[65]

In a December 2004 interview with American journalist Bill Moyers, Dawkins said that "among the things that science does know, evolution is about as certain as anything we know." When Moyers questioned him on the use of the word theory, Dawkins stated that "evolution has been observed. It's just that it hasn't been observed while it's happening." He added that "it is rather like a detective coming on a murder after the scene... the detective hasn't actually seen the murder take place, of course. But what you do see is a massive clue... Huge quantities of circumstantial evidence. It might as well be spelled out in words of English."^[66]

Dawkins has ardently opposed the inclusion of intelligent design in science education, describing it as "not a scientific argument at all, but a religious one".^[67] He has been referred to in the media as "Darwin's Rottweiler",^[68] a reference to English biologist T. H. Huxley, who was known as "Darwin's Bulldog" for his advocacy of Charles Darwin's evolutionary ideas. He has been a strong critic of the British organisation Truth in Science, which promotes the teaching of creationism in state schools, and he plans—through the Richard Dawkins Foundation for Reason and Science—to subsidise the delivery of books, DVDs and pamphlets to schools, in order to counteract what he has described as an "educational scandal".^[69]

Advocacy of atheism[link]

Dawkins lecturing on his book The God Delusion, 24 June 2006.

Dawkins is an outspoken atheist and a prominent critic of religion. In an interview with Thomas Bass for a book published in 1994 he described himself as a "fairly militant atheist".^[70] In 1996, when asked if he would prefer to be known as a scientist or a militant atheist, he replied "Bertrand Russell called himself the Passionate Sceptic. It's aiming high, but I'll shoot for that."^[71] Dawkins is an Honorary Associate of the National Secular Society,^[72] a vice-president of the British Humanist Association (since 1996),^[7] a Distinguished Supporter of the Humanist Society of Scotland,^[73] a member of the Secular Coalition for America advisory board,^[74] a Humanist Laureate of the International Academy of Humanism,^[75] and a fellow of the Committee for Skeptical Inquiry.^[76] In 2003 he became a signatory of the humanist manifesto Humanism and Its Aspirations, published by the American Humanist Association.^[77] As a result of his advocacy of atheism, Dawkins has sometimes been described as a vocal, militant rationalist,^[78][79] and as "the UK's Chief Atheist".^[80]

Dawkins believes that his own atheism is the logical extension of his understanding of evolution^[81] and that religion is largely incompatible with science.^[82] In his 1986 book The Blind Watchmaker, Dawkins wrote:

An atheist before Darwin could have said, following Hume: "I have no explanation for complex biological design. All I know is that God isn't a good explanation, so we must wait and hope that somebody comes up with a better one." I can't help feeling that such a position, though logically sound, would have left one feeling pretty unsatisfied, and that although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist.^[83]

In his 1991 essay "Viruses of the Mind" (from which the term faith-sufferer originated), he suggested that memetic theory might analyse and explain the phenomenon of religious belief and some of the common characteristics of religions, such as the belief that punishment awaits non-believers. According to Dawkins, faith − belief that is not based on evidence − is one of the world's great evils. He claims it to be analogous to the smallpox virus, though more difficult to eradicate.^[84] Dawkins is well known for his contempt for religious extremism, from Islamist terrorism^[85] to Christian fundamentalism; but he has also argued with liberal believers and religious scientists, from biologists Kenneth Miller^[86] and Francis Collins^[87] to theologians Alister McGrath and Richard Harries.^[88] Dawkins has stated that his opposition to religion is twofold, claiming it to be both a source of conflict and a justification for belief without evidence.^[89] However, he describes himself as a "cultural Christian",^[90] and proposed the slogan "Atheists for Jesus".^[91]

Following the 11 September 2001 attacks, when asked how the world might have changed, Dawkins responded:

Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into a weird respect, which uniquely protects religion from normal criticism. Let's now stop being so damned respectful!^[92]

Dawkins has especially risen to prominence in contemporary public debates relating science and religion since the publication of his 2006 book The God Delusion, which has achieved greater sales figures worldwide than any of his other works to date. Its success has been seen by many as indicative of a change in the contemporary cultural zeitgeist, central to a recent rise in the popularity of atheistic literature.^[93][94] The God Delusion was praised by among others the Nobel laureates Sir Harold Kroto and James D. Watson and by psychologist Steven Pinker.^[95] In the book, Dawkins suggested that atheists should be proud, not apologetic, because atheism is evidence of a healthy, independent mind.^[96] He sees education and consciousness-raising as the primary tools in opposing what he considers to be religious dogma and indoctrination.^[16][97][98] These tools include the fight against certain stereotypes, and he has adopted the term Bright as a way of associating positive public connotations with those who possess a naturalistic worldview.^[98] Dawkins notes that feminists have succeeded in arousing widespread embarrassment at the routine use of "he" instead of "she". Similarly, he suggests, a phrase such as "Catholic child" or "Muslim child" should be considered just as socially absurd as, for instance, "Marxist child": children should not be classified based on their parents' ideological beliefs.^[98] According to Dawkins, there is no such thing as a Christian child or a Muslim child, as children have about as much capacity to make the decision to become Christians or Muslims as they do to become Marxists.^[96]

In January 2006 Dawkins presented a two-part television documentary The Root of All Evil?, addressing what he sees as the malignant influence of religion on society. The title itself is one that Dawkins disliked, noting that religion shouldn't be regarded as the root of all evil.^[99] Critics have said that the programme gave too much time to marginal figures and extremists, and that Dawkins' confrontational style did not help his cause and exhibited similarities with the approaches of religious fundamentalists more than with the approaches of the dispassionate, analytic approach of 'hard' science;^[100][101] Dawkins rejected these claims, citing the number of moderate religious broadcasts in everyday media as providing a suitable balance to the extremists in the programmes. He further remarked that someone who is deemed an "extremist" in a religiously moderate country may well be considered "mainstream" in a religiously conservative one.^[102] The unedited recordings of Dawkins' conversations with Alister McGrath and Richard Harries, including material unused in the broadcast version, have been made available online by the Richard Dawkins Foundation for Reason and Science.^[103]

Dawkins' work has been controversial, and a number of Christian thinkers have responded to it. For example, Oxford theologian Alister McGrath (author of The Dawkins Delusion and Dawkins' God) maintains that Dawkins is ignorant of Christian theology and therefore unable to engage religion and faith intelligently.^[104] In reply, Dawkins asks "do you have to read up on leprechology before disbelieving in leprechauns?",^[105] and − in the paperback edition of The God Delusion − he refers to the American biologist PZ Myers, who has satirised this line of argument as "The Courtier's Reply".^[106] Dawkins had an extended debate with McGrath at the 2007 Sunday Times Literary Festival.^[107]

Dawkins argues that "the existence of God is a scientific hypothesis like any other".^[108] He disagrees with Stephen Jay Gould's principle of nonoverlapping magisteria. In an interview with Time magazine, Dawkins said:

I think that Gould's separate compartments was a purely political ploy to win middle-of-the-road religious people to the science camp. But it's a very empty idea. There are plenty of places where religion does not keep off the scientific turf. Any belief in miracles is flat contradictory not just to the facts of science but to the spirit of science.^[109]

Astrophysicist Martin Rees, who has described himself as an unbeliever who identifies with Christianity from a cultural perspective, has suggested that Dawkins' attack on mainstream religion is unhelpful.^[110] Regarding Rees' claim in his book Our Cosmic Habitat that "such questions lie beyond science", Dawkins asks "what expertise can theologians bring to deep cosmological questions that scientists cannot?"^[111][112] Elsewhere, Dawkins has written that "there's all the difference in the world between a belief that one is prepared to defend by quoting evidence and logic, and a belief that is supported by nothing more than tradition, authority or revelation."^[84] As examples of "good scientists who are sincerely religious", Dawkins names Arthur Peacocke, Russell Stannard, John Polkinghorne and Francis Collins, but says "I remain baffled ... by their belief in the details of the Christian religion."^{[113][114][115][116][117]} He has said that the publication of The God Delusion is "probably the culmination" of his campaign against religion.^[118]

In 2007 Dawkins founded the Out Campaign to encourage atheists worldwide to declare their stance publicly and proudly.^[119] Inspired by the gay rights movement, Dawkins hopes that atheists' identifying of themselves as such, and thereby increasing public awareness of how many people hold these views, will reduce the negative opinion of atheism among the religious majority.^[120][121]

In September 2008, following a complaint by Islamic creationist Adnan Oktar, a court in Turkey blocked access to Dawkins' website richarddawkins.net. The court decision was made due to "insult to personality".^{[122][123][124][125][126][127]} As of 8 July 2011, richarddawkins.net is no longer blocked in Turkey.^[128]

Dawkins with Ariane Sherine at the Atheist Bus Campaign launch in London

In October 2008, Dawkins officially supported the UK's first atheist advertising initiative, the Atheist Bus Campaign. Created by Guardian journalist Ariane Sherine and administered by the British Humanist Association the campaign aimed to raise funds to place atheist adverts on buses in the London area, and Dawkins pledged to match the amount raised by atheists, up to a maximum of £5,500. However, the campaign was an unprecedented success, raising over £100,000 in its first four days, and generating global press coverage.^[129][130] The campaign, started in January 2009, features adverts across the UK with the slogan: "There's probably no God. Now stop worrying and enjoy your life." Dawkins said that "this campaign to put alternative slogans on London buses will make people think—and thinking is anathema to religion."^[131]

In 2010 Dawkins supported legal efforts to charge Pope Benedict XVI with crimes against humanity. Dawkins and fellow anti-religion campaigner Christopher Hitchens were believed to have explored the option of attempting to have the Pope arrested under the same legal principle that saw Chilean dictator Augusto Pinochet arrested during a visit to Britain in 1998.^[132]

Dawkins has given support to the idea of a "free thinking" school which he calls "Think for Yourself Academy".^[133] The school would not "indoctrinate children in atheism, any more than in religion" but it would teach children to "ask for evidence, to be sceptical, critical, open-minded".^[134][135]

On 15 September 2010, Dawkins, along with 54 other public figures, signed an open letter published in The Guardian, stating their opposition to Pope Benedict XVI's state visit to the United Kingdom, while acknowledging his right to tour the UK as head of the Roman Catholic Church.^[136]

Richard Dawkins Foundation[link]

In 2006 Dawkins founded the Richard Dawkins Foundation for Reason and Science (RDFRS), a non-profit organisation. The foundation is in developmental phase. It has been granted charitable status in the United Kingdom and the United States. RDFRS plans to finance research on the psychology of belief and religion, finance scientific education programs and materials, and publicise and support secular charitable organisations. The foundation also offers humanist, rationalist and scientific materials and information through its website.^[137]

Dawkins has said the "trend toward theocratic thinking in the United States is a danger not only for America but for the entire world."^[138] Connected to this concern, Dawkins invited Sean Faircloth to serve as opening speaker on Dawkins' 2011 US book tour. Faircloth is author of the book Attack of the Theocrats, How the Religious Right Harms Us All and What We Can Do About It. The Richard Dawkins Foundation (United States branch) later hired Faircloth, who has ten years experience as a state legislator, as Director of Strategy and Policy.^[138]

Other fields[link]

Dawkins talking at Kepler's Books, Menlo Park, California, 29 October 2006.

In his role as professor for public understanding of science, Dawkins has been a critic of pseudoscience and alternative medicine. His 1998 book Unweaving the Rainbow takes John Keats' accusation that, by explaining the rainbow, Isaac Newton had diminished its beauty, and argues for the opposite conclusion. He suggests that deep space, the billions of years of life's evolution, and the microscopic workings of biology and heredity contain more beauty and wonder than do "myths" and "pseudoscience".^[139] Dawkins wrote a foreword to John Diamond's posthumously published Snake Oil, a book devoted to debunking alternative medicine, in which he asserted that alternative medicine was harmful, if only because it distracted patients from more successful conventional treatments and gave people false hopes.^[140] Dawkins states that "there is no alternative medicine. There is only medicine that works and medicine that doesn't work."^[141]

Dawkins has expressed concern about the growth of the planet's human population and about the matter of overpopulation.^[142] In The Selfish Gene, he briefly mentions population growth, giving the example of Latin America, whose population, at the time the book was written, was doubling every 40 years. He is critical of Roman Catholic attitudes to family planning and population control, stating that leaders who forbid contraception and "express a preference for 'natural' methods of population limitation" will get just such a method in the form of starvation.^[143]

As a supporter of the Great Ape Project – a movement to extend certain moral and legal rights to all great apes – Dawkins contributed the article "Gaps in the Mind" to the Great Ape Project book edited by Paola Cavalieri and Peter Singer. In this essay, he criticises contemporary society's moral attitudes as being based on a "discontinuous, speciesist imperative".^[144]

Dawkins also regularly comments in newspapers and weblogs on contemporary political questions; his opinions include opposition to the 2003 invasion of Iraq,^[145] the British nuclear deterrent and the actions of US President George W. Bush.^[146] Several such articles were included in A Devil's Chaplain, an anthology of writings about science, religion and politics. He is also a supporter of the Republic campaign to replace the British monarchy with a democratically elected president.^[147] Dawkins has described himself as a Labour voter in the 1970s^[148] and voter for the Liberal Democrats since the party's creation.^[149] In 2009 he spoke at the party's conference in opposition to blasphemy laws, alternative medicine and faith schools. In the UK general election of 2010, Dawkins officially endorsed the Liberal Democrats, in support of their campaign for electoral reform and for their "refusal to pander to 'faith'."^[150]

In the 2007 TV documentary The Enemies of Reason,^[151] Dawkins discusses what he sees as the dangers of abandoning critical thought and rationale based upon scientific evidence. He specifically cites astrology, spiritualism, dowsing, alternative faiths, alternative medicine and homoeopathy. He also discusses how the Internet can be used to spread religious hatred and conspiracy theories with scant attention to evidence-based reasoning.

Continuing a long-standing partnership with Channel 4, Dawkins participated in a five-part television series Genius of Britain, along with fellow scientists Stephen Hawking, James Dyson, Paul Nurse, and Jim Al-Khalili. The five-episode series was broadcast in June 2010.^[152] The series focussed on major British scientific achievements throughout history.

Dawkins presented a More4 documentary entitled Faith School Menace? in which he argued for "us to reconsider the consequences of faith education, which... bamboozles parents and indoctrinates and divides children."^[153][154]

In 1998 Dawkins expressed his appreciation for two books, famous for their criticism of postmodernism in US universities, in departments like literary studies, anthropology and other cultural studies; the two books are Higher Superstition: The Academic Left and Its Quarrels with Science (by Gross and Levitt) and Intellectual Impostures (by Sokal and Bricmont), both related to the Sokal affair hoax.^[155] In the same occasion Dawkins also criticised Cambridge University for awarding philosopher Jacques Derrida an honorary doctorate.^[155]

In 2011 Dawkins joined the professoriate of the New College of the Humanities, a new private university in London established by A. C. Grayling, which is scheduled to open in September 2012.^[156]

Awards and recognition[link]

Dawkins receiving the Deschner Prize in Frankfurt, 12 October 2007, from Karlheinz Deschner.

Dawkins was awarded a Doctor of Science by the University of Oxford in 1989. He holds honorary doctorates in science from the University of Huddersfield, University of Westminster, Durham University,^[157] the University of Hull, the University of Antwerp, and the University of Oslo,^[158] and honorary doctorates from the University of Aberdeen,^[159] Open University, the Vrije Universiteit Brussel,^[7] and the University of Valencia.^[160] He also holds honorary doctorates of letters from the University of St Andrews and the Australian National University (HonLittD, 1996), and was elected Fellow of the Royal Society of Literature in 1997 and the Royal Society in 2001.^[7] He is one of the patrons of the Oxford University Scientific Society.

In 1987 Dawkins received a Royal Society of Literature award and a Los Angeles Times Literary Prize for his book, The Blind Watchmaker. In the same year, he received a Sci. Tech Prize for Best Television Documentary Science Programme of the Year, for the BBC Horizon episode The Blind Watchmaker.^[7]

His other awards have included the Zoological Society of London Silver Medal (1989), Finlay innovation award (1990), the Michael Faraday Award (1990), the Nakayama Prize (1994), the American Humanist Association's Humanist of the Year Award (1996), the fifth International Cosmos Prize (1997), the Kistler Prize (2001), the Medal of the Presidency of the Italian Republic (2001), the Bicentennial Kelvin Medal of The Royal Philosophical Society of Glasgow (2002)^[7] and the Nierenberg Prize for Science in the Public Interest (2009).^[161]

Dawkins topped Prospect magazine's 2004 list of the top 100 public British intellectuals, as decided by the readers, receiving twice as many votes as the runner-up.^[162][163] He has been short-listed as a candidate in their 2008 follow-up poll.^[164] In 2005 the Hamburg-based Alfred Toepfer Foundation awarded him its Shakespeare Prize in recognition of his "concise and accessible presentation of scientific knowledge". He won the Lewis Thomas Prize for Writing about Science for 2006 and the Galaxy British Book Awards Author of the Year Award for 2007.^[165] In the same year, he was listed by Time magazine as one of the 100 most influential people in the world in 2007,^[166] and he was ranked 20th in The Daily Telegraph's 2007 list of 100 greatest living geniuses.^[167] He was awarded the Deschner Award, named after German anti-clerical author Karlheinz Deschner.^[168]

Since 2003, the Atheist Alliance International has awarded a prize during its annual conference, honouring an outstanding atheist whose work has done most to raise public awareness of atheism during that year. It is known as the Richard Dawkins Award, in honour of Dawkins' own work.^[169]

In February 2010 he was named to the Freedom From Religion Foundation's Honorary Board of distinguished achievers.^[170]

Media[link]

Selected publications[link]

• The Selfish Gene. Oxford: Oxford University Press. 1976. ISBN 0-19-286092-5. 
• The Extended Phenotype. Oxford: Oxford University Press. 1982. ISBN 0-19-288051-9. 
• The Blind Watchmaker. New York: W. W. Norton & Company. 1986. ISBN 0-393-31570-3. 
• River Out of Eden. New York: Basic Books. 1995. ISBN 0-465-06990-8. 
• Climbing Mount Improbable. New York: W. W. Norton & Company. 1996. ISBN 0-393-31682-3. 
• Unweaving the Rainbow. Boston: Houghton Mifflin. 1998. ISBN 0-618-05673-4. 
• A Devil's Chaplain. Boston: Houghton Mifflin. 2003. ISBN 0-618-33540-4. 
• The Ancestor's Tale. Boston: Houghton Mifflin. 2004. ISBN 0-618-00583-8. 
• The God Delusion. Boston: Houghton Mifflin. 2006. ISBN 0-618-68000-4. 
• The Greatest Show on Earth: The Evidence for Evolution. Free Press (United States), Transworld (United Kingdom and Commonwealth). 2009. ISBN 0-593-06173-X. 
• The Magic of Reality: How We Know What's Really True. Free Press (United States), Bantam Press (United Kingdom). 2011. ISBN 978-1-4391-9281-8. OCLC 709673132. ^[171]

Documentary films[link]

• Nice Guys Finish First (1986)
• The Blind Watchmaker (1987)^[172]
• Growing Up in the Universe (1991)
• Break the Science Barrier (1996)
• The Root of All Evil? (2006)
• The Enemies of Reason (2007)
• The Genius of Charles Darwin (2008)
• Faith School Menace? (2010)

Other appearances[link]

• Doctor Who: "The Stolen Earth" (2008) – as himself
• Expelled: No Intelligence Allowed (2008) – as himself
• The Purpose of Purpose (2009) – Lecture tour among American universities
• Beautiful Minds (April 2012) – BBC4 documentary

Notes[link]

References[link]

External links[link]

	Book: Richard Dawkins
Wikipedia books are collections of articles that can be downloaded or ordered in print.

Wikiquote has a collection of quotations related to: Richard Dawkins

Wikimedia Commons has media related to: Richard Dawkins

General

• Official website
• The Richard Dawkins Foundation for Reason and Science
• Richard Dawkins at the Internet Movie Database
• Works by or about Richard Dawkins in libraries (WorldCat catalog)
• Richard Dawkins collected news and commentary at The Guardian
• Richard Dawkins collected news and commentary at The New York Times

Video

• National Geographic Interviews – A series of video interviews with National Geographic Channel with Richard Dawkins on Darwin, Evolution and God.
• Appearances on C-SPAN
• Richard Dawkins on Charlie Rose
• Richard Dawkins at TED Conferences
• Video interview with Riz Khan for Al Jazeera English
• Video interview at Big Think

Selected writings

• Viruses of the Mind (1993) – Religion as a mental virus.
• The Real Romance in the Stars (1995) – A critical view of astrology.
• The Emptiness of Theology at RDFRS.(1998) – A critical view of theology.
• Snake Oil and Holy Water (1999) – suggests that there is no convergence occurring between science and theism.
• What Use is Religion? (2004) – suggests that religion may have no survival value other than to itself.
• Race and Creation (2004) – On race, its usage and a theory of how it evolved.
• The giant tortoise's tale, The turtle's tale and The lava lizard's tale (2005) – A series of three articles written after a visit to the Galápagos Islands.
• Dawkins' Huffington Post articles

Audio

• 2011 Interview on io9's Geek's Guide to the Galaxy podcast
• Richard Dawkins on RadioLIVE's Weekend Variety Wireless – Richard Dawkins appears live on New Zealand's Radio Live, taking calls from the audience.