David Price may refer to:

Military[link]

• David Price (East India Company officer) (1762–1835), East India Company officer and orientalist
• David Price (Royal Navy officer) (1790–1854), British Rear Admiral at the Siege of Petropavlovsk

Politics[link]

• Sir David Price (British politician) (born 1924), British Conservative Member of Parliament in the 1970s and 1980s
• David Price (Canadian politician) (born 1945), Member of Parliament from Quebec
• David Price (U.S. politician) (born 1940), Democratic Congressman representing the 4th district of North Carolina
• David Edward Price (1826–1883), Canadian businessman and Senator

Sports[link]

• David Price (baseball) (born 1985), all-star pitcher for the Tampa Bay Rays
• David Price (boxer) (born 1983), British Commonwealth superheavy champ
• David Price (footballer) (born 1955), football player for Arsenal F.C.
• David Price (soccer) (born 1971), English soccer player and coach in the United States

Other[link]

• David Price (actor) (born 1963), American film and television actor
• David Price (anthropologist) (born 1960), American anthropologist
• David Price (British academic) (born 1956), British earth scientist at University College London
• David Price (musician) (born 1969), British choral conductor and organist
• Dave Price (publisher) (born 1962), American journalist
• Dave Price (born 1966), reporter

This disambiguation page lists articles about people with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article.

King David
King of Israel
Statue of David by Nicolas Cordier, in the basilica of Santa Maria Maggiore, Rome
Reign	over Judah c. 1010–1003 BC; over Judah and Israel c. 1003–970 BC
Born	c. 1040 BC
Birthplace	Bethlehem
Died	c. 970 BC
Place of death	Jerusalem
Predecessor	Saul (Judah), Ishbaal (Israel)
Successor	Solomon
Royal House	House of David (new house)
Father	Jesse
Mother	not named in the Bible; identified by the Talmud as Nitzevet, daughter of Adael

David (Hebrew: דָּוִד, דָּוִיד, Modern David Tiberian Dāwîḏ; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic: داوود‎ or داود‎ ^[a] Dāwūd) was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and, according to the Gospel of Matthew and the Gospel of Luke, an ancestor of Jesus. David is seen as a major Prophet in Islamic traditions. ^[1][2] His life is conventionally dated to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC,^{[citation needed]} and his reign over the United Kingdom of Israel c. 1003–970 BC.^{[citation needed]} The Books of Samuel, 1 Kings, and 1 Chronicles are the only sources of information on David, although the Tel Dan stele records "House of David", which some take as confirmation of the existence in the mid-9th century BC of a Judean royal dynasty called the "House of David".

David is very important to Jewish, Christian and Islamic doctrine and culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. Jewish tradition maintains that a direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation. He is depicted as a righteous king, though not without faults, as well as an acclaimed warrior, musician, and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.

Historicity[link]

Archaeological evidence[link]

Tel Dan Stele and Mesha Stele[link]

The Tel Dan Stele.

A fragment of an Aramean victory stele discovered in 1993 at Tel Dan and dated c.850–835 BC contains the phrase ביתדוד (bytdwd). Because the ancient Aramaic script is written without vowels, different readings are possible. Scholars agree that the first part should be read בֵּית (beyt), meaning "house". However, the second part can be read as דּוֹד (dod), which means "uncle" or "beloved" or as דָּוִד (David). The phrase therefore can mean either "House of the beloved", "House of the uncle" or "House of David".^[3] Since the stele recounts the victory of an Aramean king over "the king of Israel",^[4] the translation of "ביתדוד" as "the House of David" is not illogical.^[5][6]

The Mesha Stele from Moab, dating from approximately the same period, may also contain the name David, in two places: in line 12, where the interpretation is uncertain, and בת[ד]וד in line 31, where one destroyed letter must be supplied (here it is bracketed in the middle).^[7] Kenneth Kitchen has proposed that an inscription of c. 945 BC by the Egyptian Pharaoh Shoshenq I mentions "the highlands of David."^[8] Although a reference to King David in this geographical name is not certain, some scholars suggest it is reasonable.^[9]

City of David and Judah, ca. 1000 BC onward[link]

Part of the Large Stone Structure thought by some archaeologists to be the remains of King David's Palace.

The Bronze and Iron Age remains of the City of David, the original urban core of Jerusalem identified with the reigns of David and Solomon, were investigated extensively in the 1970s and 1980s under the direction of Yigal Shiloh of the Hebrew University, but failed to discover significant evidence of occupation during the 10th century BC,^[10] In 2005, Eilat Mazar found a Large Stone Structure which she claimed was David's palace, but the archaeology is contaminated and impossible to date accurately.^[11][12] Finkelstein and Silberman feel the archaeological evidence from surface surveys indicates that Judah at the time of David was a small tribal kingdom, although both do accept that David and Solomon were likely historical figures in Judah about the 10th century BC. They describe the earliest tales of David as a "classical bandit tale".^[13]

The biblical account[link]

The biblical account about David comes from the book of Samuel and the book of Chronicles (each of which are divided into two books in Jewish and Christian traditions). While almost half of the Psalms are headed "A Psalm of David", the headings are later additions, and no psalm can be attributed to David with certainty.^[14] Chronicles merely retells Samuel from a different theological vantage point, and contains little if any information not available there, and the biblical evidence for David is therefore dependent almost exclusively on the material contained in the chapters from 1 Samuel 16 to 1 Kings 2.

Russian icon of St. David, the Prophet and King, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia).

Since Martin Noth put forward his analysis of the Deuteronomistic History, biblical scholars have accepted that these two books form part of a continuous history of Israel, compiled no earlier than the late 7th century BC, but incorporating earlier works and fragments. Samuel's account of David "seems to have undergone two separate acts of editorial slanting." The original writers show a strong bias against Saul, and in favour of David and Solomon. Many years later the Deuteronomists edited the material in a manner that conveyed their religious message, inserting reports and anecdotes that strengthened their monotheistic doctrine. Some of the materials in Samuel I and II — notably the boundary, allotment and administrative lists — are believed to be very early, since they correspond closely to what we know of the territorial conditions of the late Davidic-early Solomonic period.^[15]

Beyond this, the full range of possible interpretations is available. The late John Bright, whose History of Israel, which went through four editions from 1959 to 2000, takes Samuel at face value, but Donald B. Redford thinks all reconstructions from Biblical sources for the United Monarchy period are examples of 'academic wishful thinking',^[16] and Thomas L. Thompson measures Samuel against the archaeological evidence and concludes that "an independent history of Judea during the Iron I [i.e., the period of David] and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings."^[17] Some interesting studies of David have been written: Baruch Halpern has pictured David as a lifelong vassal of Achish, the Philistine king of Gath;^[18] Israel Finkelstein and Neil Asher Silberman have identified as the oldest and most reliable section of Samuel those chapters which describe David as the charismatic leader of a band of outlaws who captures Jerusalem and makes it his capital.^[19] Steven McKenzie, Associate Professor of the Hebrew Bible at Rhodes College and author of King David: A Biography, states the belief that David actually came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons.^[14]

Biblical narrative[link]

Samuel anoints David, Dura Europos, Syria, Date: 3rd c. AD.

Chosen by God[link]

God withdraws his favour from Saul, king of Israel, "It repenteth me that I have set up Saul to be king, for he is turned back from following me, and has not performed my commandments."^[20] The prophet Samuel seeks a new king from the sons of Jesse of Bethlehem. Seven of Jesse's sons are led before Samuel, but Samuel says, "Yahweh has not chosen these." "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he."^[21]

At the court of Saul[link]

God sends an evil spirit to torment Saul (1 Samuel 16:14) and his attendants suggest he send for David, a young warrior famed for his bravery and for his skill with the harp. Saul does so and makes David one of his armor-bearers and "whenever the spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him."

David and Goliath[link]

Young David holds the impaled head of the Philistine giant and marches in front of a general riding a white horse, most likely King Saul.

The Israelites, under King Saul, faced the Philistines in the Valley of Elah. He heard the Philistine giant Goliath challenge the Israelites to send their own champion to decide the outcome in single combat. David told Saul he was prepared to face Goliath and Saul allowed him to make the attempt. He was victorious, striking Goliath in the forehead with a stone from his sling. Goliath fell, and David killed him with his own sword and beheaded him; the Philistines fled in terror. Saul inquired about the name of the young champion, and David told him that he is the son of Jesse.^[22]

David and Jonathan[link]

Saul makes David a commander over his armies and offers him his daughter Michal in marriage for bringing more than 200 foreskins of the Philistines to him. David is successful in many battles, and his popularity awakes Saul's fears — "What more can he have but the kingdom?" By various stratagems the jealous king seeks his death, but the plots only endear David the more to the people, and especially to Saul's son Jonathan, who loves David (1 Samuel 18:1, 2 Samuel 1:25–26).^[23][24] Warned by Jonathan, David flees into the wilderness, where he gathers a band of followers and becomes the champion of the oppressed while evading the pursuit of Saul. He accepts the town of Ziklag from the Philistine king Achish of Gath, but continues secretly to champion the Israelites. Achish marches against Saul, but David is excused from the war on the accusation of the Philistine nobles that his loyalty to their cause cannot be trusted.

Anointed king[link]

Panorama of the Harod Valley below, part of the Jezreel- see Mount Gilboa.

Jonathan and Saul are killed in battle with the Philistines at Mount Gilboa. David mourns their deaths, especially that of Jonathan, his friend. He goes up to Hebron, where he is anointed king over Judah. In the north, Saul's son Ish-Bosheth becomes king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for a reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron and David, who is 30 years old, is anointed King over Israel and Judah.^[25]

Jerusalem and the Davidic Covenant[link]

David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending to build a temple, but God, speaking to the prophet Nathan, is pleased, saying the temple will be built. God makes a covenant with David, promising that he will establish the house of David : "Your throne shall be established forever."

With God's help, David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, along with Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.^[26]

Bathsheba and Uriah the Hittite[link]

David commits adultery with Bathsheba, the wife of Uriah the Hittite.^[27] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."^[28] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die."2 Samuel 12:14 David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, goes to the House of the Lord and worships, and then returns home to eat. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The LORD may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."2 Samuel 12:22–23

David's son Absalom rebels[link]

David's son Absalom rebels against his father, and they come to battle in the Wood of Ephraim. Absalom is caught by his hair in the branches of an oak and David’s general Joab kills him as he hangs there.^[29] When the news of the victory is brought to David, he does not rejoice, but is instead shaken with grief: "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"^[30]

Old age[link]

When David has become old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king and worthy to marry Abishag. Bathsheba, David's favorite wife, and Nathan the prophet, fearing that they will be killed by Adonijah, go to David and procure his agreement that Solomon, Bathsheba's son, should sit on the throne. And so the plans of Adonijah collapse, and Solomon becomes king.^[31] It is to Solomon that David gives his final instructions, including his promise that the line of Solomon and David will inherit the throne of Judah forever, and his request that Solomon kill his oldest enemies on his behalf.^[32] David dies and is buried in the City of David, having ruled forty years over Israel, seven in Hebron and thirty-three in Jerusalem.

Religious view[link]

Judaism[link]

King David the Prophet
King David in Prayer, by Pieter de Grebber (c. 1640)
Holy Monarch, Prophet, Reformer, Spiritual Poet & Musician, Vicegerent of God, Psalm-Receiver
Born	c. 1040 B.C.E. Bethlehem
Died	c. 970 B.C.E. Jerusalem
Honored in	Judaism Christianity Islam
Attributes	Psalms, Harp, Head of Goliath

David is an important figure in Judaism. Historically, David's reign represented the formation of a coherent Jewish kingdom centered in Jerusalem. David is an important figure within the context of Jewish messianism. In the Hebrew Bible, it is written that a human descendant of David will occupy the throne of a restored kingdom and usher in a messianic age.

David is also viewed as a tragic figure; his acquisition of Bathsheba, and the loss of his son are viewed as his central tragedies.

Many legends have grown around the figure of David. According to one Rabbinic tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. Only at his anointing by Samuel – when the oil from Samuel's flask turned to diamonds and pearls – was his true identity as Jesse's son revealed.

David's adultery with Bathsheba was only an opportunity to demonstrate the power of repentance, and some Talmudic authors stated that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. However, in tractate Sanhedrin, David's broken heart pleads and numerous actions for forgiveness are discussed, God ultimately forgives but would not remove his sins from Scripture.^[33]

Furthermore, according to David's apologists, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offence by refusing to obey a direct command from the King.^[34]

According to midrashim, Adam gave up 70 years of his life for the life of David.^[35] Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.

Christianity[link]

David and King Saul, by Rembrandt. David plays the lyre (depicted here as a harp) to the king "tormented by an evil spirit."

The concept of the Messiah is important in Christianity. Originally an earthly king ruling by divine appointment ("the anointed one", as the title Messiah had it), the "son of David" became in the last two pre-Christian centuries the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom. This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man."^[36] The early Church believed that "the life of David [foreshadowed] the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd; the five stones chosen to slay Goliath are typical of the five wounds; the betrayal by his trusted counsellor, Achitophel, and the passage over the Cedron remind us of Christ's Sacred Passion. Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah."^[37] In the Middle Ages, "Charlemagne thought of himself, and was viewed by his court scholars, as a 'new David'. [This was] not in itself a new idea, but [one whose] content and significance were greatly enlarged by him."^[38] The linking of David to earthly kingship was reflected in later Medieval cathedral windows all over Europe through the device of the Tree of Jesse, its branches demonstrating how divine kingship descended from Jesse, through his son David, to Jesus.

Western Rite churches (Roman Catholic, Lutheran) celebrate his feast day on 29 December, Eastern-rite on 19 December.^[39] The Eastern Orthodox Church and Eastern Catholic Churches celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord.

Mormonism[link]

The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints cites David as one directed by God to practice polygamy, but who sinned in committing adultery with Bathsheba and having Uriah killed.^[40]

Islam[link]

Main article Islamic view of David

David (Arabic داود, Dāwūd) is a highly important figure in Islam as one of the major prophets sent by God to guide the Israelites. David is mentioned several times in the Qur'an, often with his son Solomon. In the Qur'an: David killed Goliath (II: 251), Goliath was a powerful king who used to invade random kingdoms and villages. Goliath was spreading evil and corruption. When David killed Goliath, God granted him kingship and wisdom and enforces it (XXXVIII: 20). David is made God's "vicegerent on earth" (XXXVIII: 26) and God further gives David sound judgment (XXI: 78; XXXVII: 21–24, 26) as well as the Psalms, which are regarded as books of divine wisdom (IV: 163; XVII, 55). The birds and mountains unite with David in ushering praise to God (XXI: 79; XXXIV: 10; XXXVIII: 18), while God instructs David in the art of fashioning chain-mail out of iron (XXXIV: 10; XXI: 80). Together with Solomon, David gives judgment in a case of damage to the fields (XXI: 78) and David judges in the matter between two disputants in his prayer chamber (XXXVIII: 21–23). Since there is no mention in the Qur'an of the wrong David did to Uriah nor is there any reference to Bathsheba, Muslims reject this narrative.^[41]

Muslim tradition and the hadith stress David's zeal in daily prayer^[42] as well as in fasting. Qur'an commentators, historians and compilers of the numerous Stories of the Prophets elaborate upon David's concise Qur'anic narratives and specifically mention David's gift in singing his Psalms as well as his musical and vocal talents. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.^[43]

Baha'i Faith[link]

David is described as a minor prophet who came in the shadow of the dispensation of Moses to develop and consolidate the process he set in motion.^[44]

Succession[link]

The oldest complete Tree of Jesse window is in Chartres Cathedral, 1145.

Genealogy[link]

According to Genesis 46:12 and Ruth 4:18–22, David is the eleventh^[45] generation from Judah, the fourth son of the patriarch Jacob (Israel). The genealogical line runs as follows: (1) Judah → (2) Pharez → (3) Hezron → (4) Ram → (5) Amminadab → (6) Nahshon → (7) Salmon → (8) Boaz (the husband of Ruth) → (9) Obed → (10) Jesse → (11) David.^[45]

Family[link]

David was born in Bethlehem, in the territory of the Tribe of Judah. His father was named Jesse. His mother is not named in the Bible, but the Talmud identifies her as Nitzevet daughter of Adael.^[46] David had seven brothers and was the youngest of them all. He had eight wives: Michal, the second daughter of King Saul; Ahinoam the Jezreelite; Abigail the Carmelite, previously wife of Nabal;^[47] Maachah, daughter of Talmai, king of Geshur; Haggith; Abital; Eglah; and Bathsheba, previously the wife of Uriah the Hittite.

The Book of Chronicles lists David's sons by various wives and concubines. In Hebron he had six sons 1 Chronicles 3:1–3: Amnon, by Ahinoam; Daniel, by Abigail; Absalom, by Maachah; Adonijah, by Haggith; Shephatiah, by Abital; and Ithream, by Eglah. By Bathsheba, his sons were: Shammua; Shobab; Nathan; and Solomon. His sons born in Jerusalem by other wives included: Ibhar; Elishua; Eliphelet; Nogah; Nepheg; Japhia; Elishama; and Eliada. 2 Samuel 5:14–16 According to 2 Chronicles 11:18, Jerimoth, who is not mentioned in any of the genealogies, is mentioned as another of David's sons. According to 2 Samuel 9:11, David adopted Jonathan's son Mephibosheth as his own.

David also had at least one daughter, Tamar by Maachah, who was raped by Amnon, her half-brother. Her rape leads to Amnon's death. 2 Samuel 13:1–29 Absalom, Amnon's half-brother and Tamar's full-brother, waits two years, then avenges his sister by sending his servants to kill Amnon at a feast to which he had invited all the king's sons. 2 Samuel 13

Legend and legacy[link]

In European Christian culture of the Middle Ages, David was made a member of the Nine Worthies, a group of heroes encapsulating all the ideal qualities of chivalry. His life was thus proposed as a valuable subject for study by those aspiring to chivalric status. This aspect of David in the Nine Worthies was popularised firstly through literature, and was thereafter adopted as a frequent subject for painters and sculptors.

The musician[link]

"David Playing the Harp" by Jan de Bray, 1670.

In various biblical passages, David is referred to as “the favorite of the songs of Israel,”^[48] the one who soothed Saul with music,^[49] and the founder of Temple singing.^[50][51] A Psalms scroll from the Dead Sea Scrolls (11QPs^a) attributes 3600 tehilim (songs of praise) plus other compositions to David.^[52] Seventy-three of the 150 Psalms in the Bible are attributed to David.^[53] The supreme kingship of Yahweh is the most pervasive theological concept in the book of Psalms,^[54][55] and many psalms attributed to David are directed to Yahweh by name,^[56] whether in praise or petition, suggesting a relationship.^[57] According to the Midrash Tehillim, King David was prompted to the Psalms by the Holy Spirit that rested upon him.^[58]

In addition to ascribing authorship to David, several Psalms are identified with specific events in David’s life.^[59] Psalm 34 is attributed to David on the occasion of his escape from the Abimelech (king) Achish by pretending to be insane.^[60] According to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, “Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?"^[61] Psalm 34 is one of seven acrostic Psalms in the original Hebrew; most English translations do not retain the acrostic form.^[62] The first part of Psalm 34 is directed toward Yahweh in complete and humble gratitude (David does not even mention his own royal status); the second part confidently directs others to Yahweh.^[63]

This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them … Come, O children, listen to me; I will teach you the fear of the LORD.

— Psalm 34:6–7,11 (ESV)

In contrast, Psalm 18 is not related to a specific incident but rather to God’s faithful deliverance from “all of his enemies and from the hand of Saul.”^[64][65] The text of this Psalm was thought to date to the 10th century BC even before the discovery of the Dead Sea Scrolls^[66] and is very similar to that of 2 Samuel 22.^[67] In this Psalm, David recalls being in deadly situations: “The cords of death entangled me, the torrents of destruction overwhelmed me.”^[68] He cries out to God for help, and God rescues David.

I love you, O LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. I call to the LORD, who is worthy of praise, and I am saved from my enemies.

— Psalm 18:1–3 (NIV)

The Scottish theologian Samuel Rutherford (1600–1661) notes that crying out to God is mentioned in many Psalms attributed to David.^[69] He comments, “Fervour is a heavenly ingredient in prayer. An arrow drawn with full strength hath a speedier issue.” ^[70] The Midrash Tehillim teaches from Psalm 4 “that the mere mechanical application to the Throne of Mercy is not efficacious is plainly seen from the words of King David, who says God is nigh to all that call upon Him, and … he adds the important words, 'to those who call upon Him in truth.'”^[71]

According to Psalm 40, David’s cries to God were heartfelt though not necessarily impatient; the poignant combination of a cry for help with a confident expression of faith echo today in the song “40” by the rock group U2 and that encapsulates David’s experience with his God:

I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

— Psalm 40:1–3 (NIV)

Representation in art and literature[link]

Art[link]

Famous sculptures of David include (in chronological order) those by:

• Donatello (c. 1430 – 1440), David (Donatello)
• Andrea del Verrocchio (1476), David (Verrocchio)
• Michelangelo (1504), David (Michelangelo)
• Gian Lorenzo Bernini (1624), David (Bernini)
• Antonin Mercié (1873)

Literature[link]

• Dryden's long poem Absalom and Achitophel is an allegory that uses the story of the rebellion of Absalom against King David as the basis for his satire of the contemporary political situation, including events such as the Monmouth Rebellion (1685), the Popish Plot (1678) and the Exclusion Crisis.
• Elmer Davis's novel Giant Killer (1928, The John Day company) retells and embellishes the Biblical story of David, casting David as primarily a poet who managed always to find others to do the "dirty work" of heroism and kingship. In the novel, Elhanan in fact killed Goliath but David claimed the credit; and Joab, David's cousin and general, took it upon himself to make many of the difficult decisions of war and statecraft when David vacillated or wrote poetry instead.
• Gladys Schmitt wrote a novel titled "David the King" (1946, Doubleday Books) which proceeds as a richly embellished biography of David's entire life. The book took a risk, especially for its time, in portraying David's relationship with Jonathan as overtly homoerotic, but was ultimately panned by critics as a bland rendition of the title character.
• In Thomas Burnett Swann's Biblical fantasy novel How are the Mighty Fallen (1974, DAW), David and Jonathan are explicitly stated to be lovers. Moreover, Jonathan is a member of a winged semi-human race (possibly nephilim), one of several such races co-existing with humanity but often persecuted by it.
• Joseph Heller wrote a novel based on David, God Knows (1984, Simon & Schuster). Told from the perspective of an aging David, the humanity — rather than the heroism — of various biblical characters is emphasized. The portrayal of David as a man of flaws such as greed, lust, selfishness, and his alienation from God, the falling apart of his family is a distinctly 20th century interpretation of the events told in the Bible.
• Juan Bosch, Dominican political leader and writer, wrote "David: Biography of a King" (1966, Hawthorn, NY) a realistic approach to David's life and political career.
• Allan Massie wrote "King David" (1996, Sceptre), a novel about David's career which portrays the king's relationship to Jonathan and others as openly homosexual.
• Madeleine L'Engle's novel Certain Women (1993, HarperOne) explores family, the Christian faith, and the nature of God through the story of King David's family and an analogous modern family's saga.
• Sir Arthur Conan Doyle used the story of David and Bathsheba as the main structure for the Sherlock Holmes story The Adventure of the Crooked Man. The betrayal of the Crooked Man is paralleled with David's betrayal of Uriah the Hittite, carried out in order to win Bathsheba.
• Stefan Heym's "The King David Report" (1998, Northwestern University Press) is a fiction depicting the writings of the Bible historian Ethan, upon King Solomon's orders, of a true and authoritative report on the life of David, Son of Jesse.
• Malachi Martin's 1980 factional novel King of Kings: A Novel of the Life of David relates the life of David, Adonai's champion in his battle with the Philistine deity Dagon.
• William Faulkner's "Absalom, Absalom!"(1936) refers to the story of Absalom, David's son; his rebellion against his father and his death at the hands of David's general, Joab. In addition it parallels Absalom's vengeance for the rape of his sister Tamar by his half-brother, Amnon.
• Dan Jacobson's The Rape of Tamar (1970) is an imagined account, by one of David's courtiers Yonadab, of the rape of Tamar by Amnon.

Film[link]

• Gregory Peck played King David in the 1951 film David and Bathsheba, directed by Henry King. Susan Hayward played Bathsheba and Raymond Massey played the prophet Nathan.
• Jeff Chandler played David in the 1960 film A Story of David
• Finlay Currie played an aged King David in the 1959 film Solomon and Sheba, directed by King Vidor. Yul Brynner played Solomon and Gina Lollobrigida played the Queen of Sheba.
• Richard Gere portrayed King David in the 1985 film King David directed by Bruce Beresford.

Music[link]

• Josquin des Prez's Planxit autem David is a polyphonic setting of 2 Samuel Chapter I verses 17–27, David's lamentation for the dead Saul and Jonathan. His Absalon fili mi is a polyphonic lamentation from David's perspective on the death of his son.
• George Frideric Handel's oratorio Saul features David as one of its main characters
• Arthur Honegger's oratorio Le Roi David ('King David'), with a libretto by Rene Morax, was composed in 1921 and instantly became a staple of the choral repertoire; it is still widely performed.
• Leonard Cohen's song "Hallelujah" has references to David ("there was a secret chord that David played and it pleased the Lord", "The baffled king composing Hallelujah") and Bathsheba ("you saw her bathing on the roof") in its opening verses.
• "Mad About You", a song on Sting's 1991 album The Soul Cages, explores David's obsession with Bathsheba from David's perspective.
• Dead by the Pixies is a retelling of David's adultery and repentance.
• Herbert Howells (1892–1983) composed an artsong for voice and piano called "King David".
• Eric Whitacre composed a choral piece, "When David Heard," chronicling the death of Absalom and David's grief over losing his son.

Musical theater[link]

• King David, a modern oratorio, with a book and lyrics by Tim Rice and music by Alan Menken.

Television[link]

• Nathaniel Parker portrayed King David in the 1997 TV film David, with Leonard Nimoy as Samuel and Jonathan Pryce as Saul.
• Max von Sydow portrayed an older King David in the TV film Solomon, a sequel to David above, with Ben Cross as Solomon.
• In 2009, NBC introduced the series Kings, which was explicitly designed as a modern retelling of the David story.
• In the PBS television series Wishbone the episode "Little Big Dog" recounts the story of David, his favor with Saul, and his triumphant battle over Goliath.
• The season two episode of Xena: Warrior Princess "Giant Killer" features David and his killing of Goliath.

Trivia[link]

For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned to each of the court cards names taken from history or mythology.^[72][73] In this context, the King of Spades was often known as "David".

See also[link]

Saints portal

• David and Jonathan
• King David's Palace site
• King David's Tomb
• Midrash Shmuel (aggadah)
• Passover songs
• Tel Arad

Notes[link]

References[link]

Translations of 1 and 2 Samuel[link]

• Samuel 1 and 2 at Bible Gateway
• Kirsch, Jonathan (2000) King David: the real life of the man who ruled Israel. Ballantine. ISBN 0-345-43275-4.
• See also the entry "David" in Easton's Bible Dictionary.
• Dever, William G. (2001) What did the Bible writers know and when did they know it? William B. Eerdmans Publ. Co., Cambridge UK.
• Thiele, E.R. (1983). The Mysterious Numbers of the Hebrew Kings. Eerdmans. http://books.google.com.au/books?id=Wx4GsZH3dzAC&printsec=frontcover&dq=Mysterious+Numbers+of+the+Hebrew+Kings&hl=en&ei=QaveTrDtNuOeiAfcycCqBQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDcQ6AEwAA#v=onepage&q=Mysterious%20Numbers%20of%20the%20Hebrew%20Kings&f=false. 

Commentaries on Samuel[link]

• Auld, Graeme (2003). "1 & 2 Samuel". In James D. G. Dunn and John William Rogerson. Eerdmans Commentary on the Bible. Eerdmans. http://books.google.com.au/books?id=2Vo-11umIZQC&pg=PA213&lpg=PA213&dq=There+are+two+common+types+of+strategy+for+reading+the+books+of+Samuel#v=onepage&q=There%20are%20two%20common%20types%20of%20strategy%20for%20reading%20the%20books%20of%20Samuel&f=false. 
• Bergen, David T. (1996). 1, 2 Samuel. B&H Publishing Group. http://books.google.com.au/books?id=eGT6fWsajqcC&pg=PA49&dq=I+%26+II+Samuel:+a+commentary+Gordon&cad=3#v=onepage&q=I%20%26%20II%20Samuel%3A%20a%20commentary%20Gordon&f=false. 
• Gordon, Robert (1986). I & II Samuel, A Commentary. Paternoster Press. http://books.google.com.au/books?id=JMJ1ZAnswuUC&pg=PA338&lpg=PA338&dq=I+%26+II+Samuel:+a+commentary+Gordon#v=onepage&q&f=false. 
• Hertzberg, Hans Wilhelm (1964, trans. from German 2nd edition 1960). I & II Samuel, A Commentary. Westminster John Knox Press. http://books.google.com.au/books?id=friNN7IdjOIC&pg=PA11&lpg=PA11&dq=I+%26+II+Samuel:+a+commentary+Hans+Wilhelm+Hertzberg#v=onepage&q&f=false. 
• Tsumura, Hans Wilhelm (2007). The First book of Samuel. Eerdmans. http://books.google.com.au/books?id=iLKAlhLDkMwC&pg=PA103&lpg=PA103&dq=The+First+book+of+Samuel+Tsumura#v=onepage&q&f=false. 

General[link]

• Breytenbach, Andries (2000). "Who Is Behind The Samuel Narrative?". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Coogan, Michael D. (2009) A Brief Introduction to the Old Testament: the Hebrew Bible in its Context Oxford University Press
• Dick, Michael B (2004). "The History of "David's Rise to Power" and the Neo-Babylonian Succession Apologies". In Bernard Frank Batto and Kathryn L. Roberts. David and Zion: biblical studies in honor of J.J.M. Roberts. Eisenbrauns. http://books.google.com.au/books?id=Vlkb0cSBGlIC&pg=PA373&lpg=PA373&dq=David+and+Zion:+biblical+studies+in+honor+of+J.J.M.+Roberts#v=onepage&q&f=false. 
• Eynikel, Erik (2000). "The Relation Between the Eli Narrative and the Ark Narratives". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Halpern, Baruch (2001). David's secret demons: messiah, murderer, traitor, king. Eerdmans. http://books.google.com/books?id=tn8PG4XfuBAC&pg=PA8&lpg=PA8&dq=David's+secret#v=onepage&q=lahmi+bethlehemite&f=false. 
• Jones, Gwilym H (2001). "1 and 2 Samuel". In John Barton and John Muddiman. The Oxford Bible Commentary. Oxford University Press. http://books.google.com.au/books?id=wCRYl9Ikk6EC&pg=PA196&lpg=PA196&dq=Gwilym+Jones+1+and+2+Samuel#v=onepage&q=Gwilym%20Jones%201%20and%202%20Samuel&f=false. 
• Klein, R.W. (2003). "Samuel, books of". In Bromiley, Geoffrey W. The international standard Bible encyclopedia. Eerdmans. http://books.google.com.au/books?id=6OJvO2jMCr8C&pg=PA314&lpg=PA314&dq=narrative+sources+books+of+samuel#v=onepage&q=narrative%20sources%20books%20of%20samuel&f=false. 
• Knight, Douglas A (1995). "Deuteronomy and the Deuteronomists". In James Luther Mays, David L. Petersen and Kent Harold Richards. Old Testament Interpretation. T&T Clark. http://books.google.com.au/books?id=SNLN1nEEys0C&printsec=frontcover&dq=Old+Testament+Interpretation+Mays+Peterson+Richards#v=onepage&q&f=false. 
• Knight, Douglas A (1991). "Sources". In Watson E. Mills, Roger Aubrey Bullard. Mercer Dictionary of the Bible. Mercer University Press. http://books.google.com.au/books?id=goq0VWw9rGIC&dq=Mercer+Bible+Dictionary&printsec=frontcover#v=onepage&q&f=false. 
• Schleffer, Eben (2000). "Saving Saul from the Deuteronomist". In Johannes Cornelis de Moor and H.F. Van Rooy. Past, present, future: the Deuteronomistic history and the prophets. Brill. http://books.google.com.au/books?id=uP22QHpnKq8C&pg=PA50&lpg=PA50&dq=Breytenbach+Who+is+behind+the+Samuel+narrative#v=onepage&q=Breytenbach%20Who%20is%20behind%20the%20Samuel%20narrative&f=false. 
• Soggin, Alberto (1987). Introduction to the Old Testament. Westminster John Knox Press. http://books.google.com.au/books?id=mqSNsKXnHQgC&pg=PA112&lpg=PA112&dq=Soggin+Introduction+to+the+Old+Testament#v=onepage&q&f=false. 
• Spieckerman, Hermann (2001). "The Deuteronomistic History". In Leo G. Perdue. The Blackwell companion to the Hebrew Bible. Blackwell. http://books.google.com.au/books?id=41_0okLzQJkC&pg=PA337&lpg=PA337&dq=The+Deuteronomistic+History+Hermann+Spieckermann#v=onepage&q=The%20Deuteronomistic%20History%20Hermann%20Spieckermann&f=false. 
• Van Seters, John (1997). In search of history: historiography in the ancient world and the origins of biblical history. Eisenbrauns. http://books.google.com.au/books?id=0-skPdXtewwC&pg=PA406&lpg=PA406&dq=Van+Seters+In+Search+of+History#v=onepage&q=Samuel&f=false. 
• Walton, John H (2009). "The Deuteronomistic History". In Andrew E. Hill, John H. Walton. A Survey of the Old Testament. Zondervan. http://books.google.com.au/books?id=41_0okLzQJkC&pg=PA337&lpg=PA337&dq=The+Deuteronomistic+History+Hermann+Spieckermann#v=onepage&q=The%20Deuteronomistic%20History%20Hermann%20Spieckermann&f=false. 

Further reading[link]

• Alexander, David; Alexander, Pat, eds. (1983). Eerdmans' handbook to the Bible ([New, rev.]. ed.). Grand Rapids, Mich.: Eerdmans. ISBN 0-8028-3486-8. 
• Bright, John (1981). A history of Israel (3rd ed.). Philadelphia: Westminster Press. ISBN 0-664-21381-2. 
• Bruce, F. F. (1963). Israel and the Nations. Grand Rapids, MI: Eerdmans. 
• Harrison, R.K. (1969). An Introduction to the Old Testament. Grand Rapids, MI: Eerdmans. 
• Kidner, Derek (1973). The Psalms. Downers Grove, IL: Inter-Varsity Press. ISBN 0-87784-868-8. 
• Noll, K. L. (1997). The faces of David. Sheffield: Sheffield Acad. Press. ISBN 1-85075-659-7. 
• Thompson, J.A. (1986). Handbook of life in Bible times. Leicester, England: Inter-Varsity Press. ISBN 0-87784-949-8. 

External links[link]

Wikimedia Commons has media related to: David

Wikiquote has a collection of quotations related to: David

• Complete Bible Genealogy David's family tree
• Double Identity: Orpheus as David. Orpheus as Christ? Biblical Archaeology Review

Tom Dallas (Born 23 April 1985) is a British heavyweight boxer based in Chatham, Kent, United Kingdom. Dallas is currently promoted by Frank Maloney.

Boxing career[link]

Amateur career[link]

Dallas competed in excess of 50 amateur fights, reaching the Amateur Boxing Association finals in 2007 where he lost on points.

Professional career[link]

2008

Dallas turned professional on 13 September 2007, scoring a points victory against Vlado Szabo.^[1] The following month Dallas scored another points victory in his second bout against Latvian Aleksandrs Selezens. In his final fight of 2008 Dallas defeated Howard Daley by TKO

2009

Dallas returned to the ring in March against Ben Harding,Dallas caught Harding with a massive right hand rendering him unconscious 1min 58 seconds into the first round, referee Dave Parris waved the count awarding Dallas his second TKO win. Dallas fought in another four fights during 2009 all TKO victory's,

2010

In his first fight of the year Dallas made quick work of durable Bulgarian Yavor Marinchev, sending him to the canvas several times in the opening two rounds with a big bodyshot at the end of the second proving enough to force his man to quit on his stool before the start of the third.^[2]

In May, Dallas scored a first round KO victory over Lee Swaby. A month later Dallas beat another journeyman, Daniel Peret, on points in a one sided fight that Dallas won every round in. In October, Dallas beat Paul Morris of Preston with a third round TKO win, keeping his undefeated record.

References[link]

External links[link]

• Professional boxing record for Tom Dallas from BoxRec
• Promoters website

Raphael Butler (born January 4, 1984 in Chicago, Illinois) is heavyweight professional boxer from the United States. Butler now resides in Rochester, Minnesota.

Amateur[link]

He had a stellar amateur career, winning the 2004 National Golden Gloves Super Heavyweight Championship. Butler represented the 4th Street Gym in his hometown of Rochester.

Professional career[link]

Butler turned pro in 2004 and has been active thus far in his pro career. He was seen as a future star in the sport early on, but suffered two TKO losses against journeyman fighters in 2005. In 2006 he took on ESPN house fighter Jason Gavern, and lost a decision. After the loss, Butler ran off a string of victories against marginal opposition before taking on Art Binkowski in a nationally televised showcase bout on ShoBox. Despite dropping Binkowski three times in the first round, Butler tired as the fight went on, and the referee stopped the fight with just 30 seconds left before the final bell, awarding Binkowski a TKO. After six more wins against lesser competition, Butler was knocked out in 6 rounds by contender "Fast" Eddie Chambers on June 20 in the Cayman Islands.

Professional boxing record[link]

35 Wins (28 knockouts, 7 decisions), 12 Losses (7 knockouts, 5 decisions) 2 No Contest [1]
Result	Record	Opponent	Type	Round	Date	Location	Notes
Loss	33-2	Chris "The Nightmare" Arreola	TKO	3	05/11/2011	Leon, Guanajuato, Mexico	Referee stopped the bout at 0:55 of the third round.
Loss	48-4	Tye "Big Sky" Fields	TKO	6	07/10/2011	Edmonton, Alberta, Canada	Referee stopped the bout at 2:37 of the sixth round.
Loss	9-0	David Price	TKO	1	27/04/2011	Liverpool, Merseyside, United Kingdom	Referee stopped the bout at 1:47 of the first round after Butler had been knocked down twice.
Loss	13-0	Neven "No Surrender" Pajkic	UD	10	04/09/2010	Toronto, Ontario, Canada	93-97, 91-99, 93-97.
No Contest	25-4	Joey "Minnesota Ice" Abell	NC	1	04/12/2009	Minneapolis, Minnesota, United States	Minnesota Heavyweight Title. Referee failed to hear the bell and called the fighters together to continue fighting and Butler was knocked out by a punch from Abell prompting Butler's and Abell's corners to enter into a brawl which negated the bout.
Win	34-38-2	Marcus "Big Tuna" Rhode	TKO	2	12/09/2009	Rochester, Minnesota, United States	Referee stopped the bout at 1:30 of the second round.
Loss	31-0	Malik Scott	UD	8	13/12/2008	Cabazon, California, United States	72-80, 72-80, 73-79.
Loss	5-2-2	Homero "El Oso" Fonseca	MD	6	20/11/2008	Houston, Texas, United States	55-59, 55-59, 57-57.
Win	12-21-1	"Marvelous" Marvin Hunt	KO	1	01/11/2008	West Memphis, Arkansas, United States	Hunt knocked out at 1:35 of the first round.
Win	14-21	Travis "Ironman" Fulton	TKO	2	04/10/2008	Rochester, Minnesota, United States	Referee stopped the fight at 2:04 of the second round.
Win	27-10-1	Lyle "Iceman" McDowell	TKO	1	20/09/2008	Red Wing, Minnesota, United States	Referee stopped the fight at 0:52 of the first round.
Loss	4-2-2	Homero "El Oso" Fonseca	SD	4	04/09/2008	Houston, Texas, United States	37-39, 37-39, 39-37.
Loss	30-1	"Fast" Eddie Chambers	TKO	6	20/06/2008	Georgetown, Cayman Islands	USBA Heavyweight Title.
Win	25-19-1	Otis Tisdale	TKO	4	26/04/2008	Rochester, Minnesota, United States	Referee stopped the fight at 1:48 of the fourth round.
Win	9-14-2	Kerry Biles	KO	1	08/03/2008	St Louis, Missouri, United States	Biles knocked out at 0:45 of the first round.
Win	4-2	Sam Comming	UD	4	18/10/2007	Sault Sainte Marie, Michigan, United States	39-37, 40-36, 39-37.
Win	22-33-2	Sedreck "Big Buck" Fields	UD	4	20/09/2007	Houston, Texas, United States	40-36, 40-36, 40-36.
Win	6-26-2	Clarence Goins	KO	1	24/08/2007	Hinckley, Minnesota, United States	Goins knocked out at 0:39 of the first round.
Win	14-17	Travis "Ironman" Fulton	TKO	2	29/06/2007	Comstock Park, Michigan, United States	Referee stopped the fight at 1:25 of the second round.
Loss	14-1-3	Art "The Polish Warrior" Binkowski	TKO	8	06/04/2007	Minneapolis, Minnesota, United States	Referee stopped the bout at 2:23 of the eighth round after Butler got back up after a knockdown but was too exhausted to continue. Binkowski had been knocked down thrice in the first round.
Win	5-6	Brad Bowers	TKO	1	24/02/2007	Superior, Wisconsin, United States	Referee stopped the fight at 0:29 of the second round.
Win	15-34-4	Louis "The Facelifter" Monaco	DQ	6	12/01/2007	Minneapolis, Minnesota, United States
Win	10-11-1	Cornelius Ellis	TKO	2	01/12/2006	Rochester, Minnesota, United States	Referee stopped the fight at 1:35 of the second round.
Win	14-16	Matt Green	KO	3	04/11/2006	Kinder, Louisiana, United States	Green knocked out at 1:35 of the third round.
Win	29-18-1	"Pastor" Dan Ward	KO	1	23/09/2006	Fort Smith, Arkansas, United States	Ward knocked out at 1:30 of the first round.
Win	14-28-3	Eric "Hollywood" Starr	TKO	1	14/09/2006	Altoona, Iowa, United States	Referee stopped the fight at 2:04 of the first round.
Win	12-8-1	Troy "Basher" Beets	TKO	3	20/07/2006	Lemoore, California, United States	Referee stopped the fight at 2:19 of the third round.
Win	7-14	Wallace McDaniel	TKO	1	11/07/2006	Memphis, Tennessee, United States	Referee stopped the fight at 1:28 of the first round.
Loss	8-1-2	Jason "The Sensation" Gavern	UD	6	14/04/2006	Rancho Mirage, California, United States	55-59, 54-60, 54-60.
Win	16-8	Forrest "Cisco" Neal	KO	1	17/03/2006	Denver, Colorado, United States	Neal knocked out at 0:52 of the first round.
Win	6-34	Ronnie "The Bear" Smith	KO	2	11/02/2006	Pueblo, Colorado, United States	Smith knocked out at 1:16 of the second round.
Loss	11-7-1	John Clark	TKO	2	17/11/2005	San Jose, California, United States	Referee stopped the fight at 1:41 of the second round after Butler had been down thrice in the fight.
Win	3-2	Andrew Jackson	KO	1	21/10/2005	Temecula, California, United States
Win	12-5	Innocent Otukwu	TKO	3	16/09/2005	Lemoore, California, United States	Referee stopped the bout at 0:39 of the third round.
Win	4-25	John Dixon	TKO	1	27/08/2005	Thief River Falls, Minnesota, United States	Referee stopped the bout at the end of the first round.
Win	6-7-1	Kerry Biles	UD	5	17/07/2005	Denver, Colorado, United States	50-44, 50-44, 50-44.
Win	6-6-1	Kerry Biles	UD	4	09/06/2005	Temecula, California, United States	39-36, 39-36, 39-36.
Loss	3-1-1	Darrell Provo	TKO	1	15/04/2005	Denver, Colorado, United States	Referee stopped the fight at 1:10 of the first round.
Win	16-15	Brian Sargent	KO	1	29/01/2005	Black Hawk, Colorado, United States	Sargent knocked out at 0:37 of the first round.
Win	6-27-1	Marcelo Aravena	UD	4	18/12/2004	Fridley, Minnesota, United States	40-35, 40-35, 40-35.
Win	6-26-1	Marcelo Aravena	TD	4	19/11/2004	Mandan, North Dakota, United States	Fight went to scorecards due to an accidental headbut.
Win	2-3-1	David Cleage	TKO	1	12/11/2004	St Paul, Minnesota, United States	Referee stopped the bout at 0:35 of the first round.
Win	1-4	Glen Morgan	KO	1	29/10/2004	Rochester, Minnesota, United States	Morgan knocked out at 2:40 of the first round.
Win	0-2	Ross "Da Boss" Brantley	KO	1	10/10/2004	Black Hawk, Colorado, United States	Brantley knocked out at 0:30 of the first round.
Win	4-33	Harold Johnson	TKO	1	02/10/2004	Hinckley, Minnesota, United States	Referee stopped the bout at 0:57 of the first round.
Win	0-2	Arthur Boyles	KO	1	11/09/2004	Fridley, Minnesota, United States	Boyles knocked out at 0:36 of the first round.
No Decision	2-3	Eric Lindsey	ND	1	19/08/2004	Houston, Texas, United States	Lindsey suffered an accidental foul at 1:44 of the first round and the bout was negated.
Win	5-1	Victor Ortiz	TKO	1	18/07/2004	Temecula, California, United States	Referee stopped the bout at 1:51 of the first round after Ortiz was knocked down twice.
Win	0-2	Royphy Solieau	TKO	3	19/06/2004	Reno, Nevada, United States	Referee stopped the bout at 1:02 of the first round.

External links[link]

• Professional boxing record for Raphael Butler from BoxRec

Notes[link]

This biographical article related to an American boxer is a stub. You can help Wikipedia by expanding it. v t e

Sam Sexton
Statistics
Real name	Sam Sexton
Rated at	Heavyweight
Height	6 ft 4 in (1.93 m)
Nationality	British
Born	(1984-07-18) 18 July 1984 (age 27) England
Stance	Orthodox
Boxing record
Total fights	17
Wins	14
Wins by KO	6
Losses	3
Draws	0
No contests	0

Sam Sexton (born 18 July 1984) is a British heavyweight boxer based in Norwich, Norfolk, England. He was the winner of the second Prizefighter tournament held in Newcastle and is the former holder of the British Commonwealth and BBBofC Southern Area heavyweight titles.

Boxing career[link]

Early professional career[link]

Sexton started his professional career in September 2005, in his home town of Norwich when he defeated Paul Bonson over six rounds at Carrow Road. He ended up compiling a record of 7-0 before he was defeated by former ABA champion Dercek Chisora at the York Hall. The referee stopped the fight with 26 seconds to go in the last round. A distraught Sexton said after the fight "Maybe the occasion got to me. I really don't know. I'll go back watch the fight probably have a week off. I'll be back straight. I just didn't feel myself, but I'm not one to make excuses. I boxed, I lost, that's just the way it is".^[1]

Prizefighter win[link]

On 12 September 2008, Sexton competed in the "Prizefighter" competition in Newcastle upon Tyne.^[2] He defeated Pelé Reid in the quarter-final and Luke Simpkin in the semi-final, both by unanimous decision. Sexton then defeated Chris Burton in the final, the only boxer with an unbeaten professional record, the fight was stopped 2:10 into the third and final round.^[3] Talking of his pride at winning the tournament and picking up the £25,000 top prize, Sexton said "Winning this is by far my top moment in boxing. I’ve represented England and that was fantastic boxing for my country but this is something completely different...I don’t think I’m far off a British title shot now and I will see what I get offered. Hopefully I will be boxing for the British title as soon as possible."^[4][5]

Following the tournament Sexton returned to the ring in November in order to challenge for his first professional title belt, the Southern Area Championship. In the opposing corner, Colin Kenna was stopped in the 6th round to give Sexton his first professional belt.^[6]

Commonwealth title[link]

Sexton fought Martin Rogan for his first defence of the Commonwealth heavyweight title, at the Odyssey, Belfast on 15 May 2009. Sexton defeated Rogan, handing him his first professional loss, after the doctor ruled that Rogan was unfit to continue in the 8th round due to a closed eye.^[7]

On 6 November at the same venue, he stopped Rogan in a rematch to retain his title. Rogan's corner threw in the towel before the start of the 7th round, handing Sexton the win. Rogan cited a neck injury preventing him using his left arm when interviewed afterwards, as the reason for being pulled out by his corner.^[8] On 13 February 2010, Sexton was due to fight Danny Williams for the British title at Wembley Arena but had to pull out with a hand injury. The fight was rearranged for May but Sexton pulled out after his mother suffered a brain aneurysm and was replaced by Derek Chisora.^[9] Sexton fought for the British title on the 18 September, matched up against the only man to beat him, Derek Chisora.

Professional boxing record[link]

15 Wins (6 knockouts, 9 decisions), 2 Losses, 0 Draws[10]
Res.	Record	Opponent	Type	Rd., Time	Date	Location	Notes
Win	15-2	Larry Olubamiwo	TD	5 (8)	13-01-2012	York Hall, Bethnal Green, London
Win	14-2	Remigijus Ziausys	PTS	6 (6)	14-10-2011	Millennium Hotel, London
Lose	13-2	Derek Chisora	TKO	9 (12) 2.53	18-9-2010	LG Arena, Birmingham	Lost Commonwealth (British Empire) heavyweight title.
Win	13-1	Martin Rogan	RTD	6 (12) 3.00	6-11-2009	Odyssey Arena, Belfast	British Heavyweight Title final eliminator. Rogan cut above the right eye from a clash of heads mid-way through the 5th round.
Win	12-1	Martin Rogan	TKO	8 (12) 2.37	15-5-2009	Odyssey Arena, Belfast	Commonwealth (British Empire) heavyweight title.
Win	11-1	Colin Kenna	TKO	6 (10) 1.16	21-11-2008	York Hall, Bethnal Green, London	vacant BBBofC Southern Area heavyweight title.
Win	10-1	Pele Reid	PTS	3 (3)	12-09-2008	Metro Radio Arena, Newcastle upon Tyne	Prizefighter Final.
Win	9-1	Luke Simpkin	PTS	3 (3)	12-09-2008	Metro Radio Arena, Newcastle upon Tyne	Prizefighter Semi-Final.
Win	8-1	Chris Burton	TKO	3 (3) 2.10	12-09-2008	Metro Radio Arena, Newcastle upon Tyne	Prizefighter Quarter-Final.
Lose	7-1	Derek Chisora	TKO	6 (6) 2.34	14-6-2008	York Hall, Bethnal Green, London
Win	7-0	Darren Morgan	PTS	6 (6)	12-01-2008	York Hall, Bethnal Green, London
Win	6-0	Luke Simpkin	TKO	5 (6)	13-10-2007	York Hall, Bethnal Green, London
Win	5-0	Paul King	PTS	6 (6)	16-03-2007	Norfolk Showground, Norwich
Win	4-0	Lee Mountford	TKO	2 (6)	15-10-2006	Mercy Premier Nightclub, Norwich
Win	3-0	Istvan Kecskes	PTS	4 (4)	12-05-2006	York Hall, Bethnal Green, London
Win	2-0	Jason Callum	PTS	6 (6)	11-12-2005	Lava & Ignite, Norwich
Win	1-0	Paul Bronson	PTS	6 (6)	03-09-2005	Carrow Road, Norwich	Professional Debut For Sexton

References[link]

External links[link]

• Professional boxing record for Sam Sexton from BoxRec
• Sam Sexton Profile at BritishBoxing.net
• Official website