A ritual is a set of actions, performed mainly for their symbolic value. It may be prescribed by the traditions of a community, including by a religious community. The term usually refers to actions which are stylized, excluding actions which are arbitrarily chosen by the performers.

The field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis (2007) is that Ritual is an outsider's or "etic" category for a set activity (or set of actions) which to the outsider seems irrational, non-contiguous, or illogical. The term can be used also by the insider or "emic" performer as an acknowledgement that this activity can be seen as such by the uninitiated onlooker.

A ritual may be performed on specific occasions, or at the discretion of individuals or communities. It may be performed by a single individual, by a group, or by the entire community; in arbitrary places, or in places especially reserved for it; either in public, in private, or before specific people. A ritual may be restricted to a certain subset of the community, and may enable or underscore the passage between religious or social states.

The purposes of rituals are varied; with religious obligations or ideals, satisfaction of spiritual or emotional needs of the practitioners, strengthening of social bonds, social and moral education, demonstration of respect or submission, stating one's affiliation, obtaining social acceptance or approval for some event—or, sometimes, just for the pleasure of the ritual itself.

Rituals of various kinds are a feature of almost all known human societies, past or present. They include not only the various worship rites and sacraments of organized religions and cults, but also the rites of passage of certain societies, atonement and purification rites, oaths of allegiance, dedication ceremonies, coronations and presidential inaugurations, marriages and funerals, school "rush" traditions and graduations, club meetings, sports events, Halloween parties, veterans parades, Christmas shopping and more. Many activities that are ostensibly performed for concrete purposes, such as jury trials, execution of criminals, and scientific symposia, are loaded with purely symbolic actions prescribed by regulations or tradition, and thus partly ritualistic in nature. Even common actions like hand-shaking and saying hello may be termed rituals.

In psychology, the term ''ritual'' is sometimes used in a technical sense for a repetitive behavior systematically used by a person to neutralize or prevent anxiety; it is a symptom of obsessive–compulsive disorder.

Ritualistic behavior in animal kingdom and early human prehistory

According to Joseph Jordania, the initial function of ritualistic behaviors in human evolutionary prehistory was to achieve the altered state of consciousness in hominid brain, in order to transform individual hominids into a group of dedicated individuals with a single collective identity. In this state (which Jordania calls battle trance) hominids did not feel fear and pain, they were religiously dedicated to group interests, were not questioning orders, and could sacrifice their lives for the common goal. This state was induced by ritualistic actions: loud rhythmic singing, clapping and drumming on external objects, dancing, body and face painting, and the use of specific cloths. The same kind of ritualistic actions are still widely used in order to achieve the psychological unity of participants in various religious practices, as well in military forces to prepare soldiers for the combat situations

Ritual actions

Religious rituals

Note that the only religion in the world that rejects religious rites and rituals is Buddhism. One of 3 characteristics of the first level of buddhist Sainthood called Sotapanna, is the elimination of the clinging on to Rites and Rituals. Buddhists believe that Clinging to the view that one becomes pure simply through performing ritual or rigid moralism, such as praying to a god for deliverance, slaughtering animals for sacrifice, ablutions, etc. need to be eradicated because the Sotāpanna realizes that rites and ritual are nothing more than an obstructive tradition, repetitious rites and dead dogmas; Deliverance can be won only through the practice of the Noble Eightfold Path.

Social functions

Social rituals have formed a part of human culture for tens of thousands of years. The earliest known undisputed evidence of burial rituals dates from the Upper Paleolithic. Older skeletons show no signs of deliberate "burial," and as such lack clear evidence of having been ritually treated. Anthropologists see social rituals as one of many cultural universals.

Rituals can aid in creating a firm sense of group identity. Humans have used rituals to create social bonds and even to nourish interpersonal relationships. For example, nearly all fraternities and sororities have rituals incorporated into their structure, from elaborate and sometimes "secret" initiation rites, to the formalized structure of convening a meeting. Thus, numerous aspects of ritual and ritualistic proceedings are engrained into the workings of those societies.

Anthropological studies

Among anthropologists, and other ethnographers, who have contributed to ritual theory are Victor Turner, Ronald Grimes, Mary Douglas, and the biogenetic structuralists. Anthropologists from Émile Durkheim through Turner and contemporary theorists like Michael Silverstein (2004) treat ritual as social action aimed at particular transformations often conceived in cosmic terms. Though the transformations can also be thought of as personal (e.g. the fertility and healing rituals Turner describes), they become a sort of cosmic event, one stretching into "eternity."

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Timber Timbre released two albums independently before releasing a self-titled album on Out of This Spark in January 2009. They were subsequently signed to Arts & Crafts, who re-released the album on June 30 in Canada and July 28 internationally. The album was named as a longlist nominee for the 2009 Polaris Music Prize on June 15, 2009, and was deemed album of the year by ''Eye Weekly''.

The band's song "Magic Arrow" was featured in the television show ''Breaking Bad'', in the episode "Caballo Sin Nombre", as well as in the TV series ''The Good Wife'', in the episode "Bitcoin for Dummies".

On June 16, 2011, the band's fourth album ''Creep On Creepin' On'' was named as a longlisted nominee for the 2011 Polaris Music Prize. On July 6, the album was named as a short listed (one of ten) nominee for the 2011 award.

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