A peace sign, which is widely associated with pacifism.

Pacifism is the opposition to war and violence. The term "pacifism" was coined by the French peace campaigner Émile Arnaud (1864–1921) and adopted by other peace activists at the tenth Universal Peace Congress in Glasgow in 1901.^[1] The concept is an ancient one that goes back to the teachings of Siddhartha Gautama (Buddha) and Jesus. In modern times, it was refined by Mohandas Gandhi (1869-1948) into the practice of steadfast nonviolent opposition which he called "satyagraha". Its effectiveness served as inspiration to Martin Luther King Jr. among many others. An iconic image of pacifism came out of the Tiananmen Square Protests of 1989 with the "Tank Man", where one protester stood in nonviolent opposition to a column of tanks. Historians have identified that event as being a key motivation that led to the fall of the Berlin Wall which ultimately precipitated the nonviolent fall of Communism. The Arab Spring movement is a current example where pacifist methods have been used.

Definition[link]

Pacifism covers a spectrum of views, including the belief that international disputes can and should be peacefully resolved, calls for the abolition of the institutions of the military and war, opposition to any organization of society through governmental force (anarchist or libertarian pacifism), rejection of the use of physical violence to obtain political, economic or social goals, the obliteration of force except in cases where it is absolutely necessary to advance the cause of peace, and opposition to violence under any circumstance, even defense of self and others. Historians of pacifism Peter Brock and Thomas Paul Socknat define pacifism "in the sense generally accepted in English-speaking areas" as "an unconditional rejection of all forms of warfare".^[2] Philosopher Jenny Teichman defines the main form of pacifism as "anti-warism", the rejection of all forms of warfare.^[3] Teichman's beliefs have been summarized by Brian Orend as "...A pacifist rejects war and believes there are no moral grounds which can justify resorting to war. War, for the pacifist, is always wrong." The whole theory is based on the idea that the end does NOT justify the means.^[4]

Moral considerations[link]

Pacifism may be based on moral principles (a deontological view) or pragmatism (a consequentialist view). Principled pacifism holds that at some point along the spectrum from war to interpersonal physical violence, such violence becomes morally wrong. Pragmatic pacifism holds that the costs of war and interpersonal violence are so substantial that better ways of resolving disputes must be found. Pacifists in general usually reject theories of Just War. Some, however, believe that if the foe is willing to hurt others, then it is justified to respond with force, even to the extent of the atomic bomb. Such people can be called semi-pacifists.

A counterargument to this is the belief that even if one side's resort to force can provide more peace in the long run, people on both sides will think they are on that side due to the worse side's propaganda, so it would be safer for both sides to oppose war despite both believing they are on that side which should resort to force.

Nonviolence[link]

Some pacifists follow principles of nonviolence, believing that nonviolent action is morally superior and/or pragmatically most effective. Some pacifists, however, support physical violence for emergency defense of self or others. Others support destruction of property in such emergencies or for conducting symbolic acts of resistance like pouring red paint to represent blood on the outside of military recruiting offices or entering air force bases and hammering on military aircraft.

By no means is all nonviolent resistance (sometimes also called civil resistance) based on a fundamental rejection of all violence in all circumstances. Many leaders and participants in such movements, while recognizing the importance of using non-violent methods in particular circumstances, have not been absolute pacifists. Sometimes, as with the US civil rights movement's march from Selma to Montgomery in 1965, they have called for armed protection. The interconnections between civil resistance and factors of force are numerous and complex.^[5]

Non-aggression[link]

In contrast to the nonviolence principle stands the non-aggression principle which rejects the initiation of violence, but permits the use of violence for self-defense or delegated defense. People supporting the non-aggression principle claim that the moral prohibition of the use of violence follows from argumentation ethics, which applies only when people are using argumentation to solve disputes. So it does not apply when someone is subject to initiated violence, and hence self-defense is not morally rejected. Another possible approach is a semantic one: the claim that defense and aggression are fundamentally different, a point that is obscured when using terms like "defensive violence" and "initiated violence"; that there is no moral prohibition on defense and no need to justify it or make an exception for it.^{[citation needed]}

Dove[link]

"Dove" or "dovish" are informal terms used, especially in politics, for people who prefer to avoid war or prefer war as a last resort. The terms refer to the story of Noah's Ark in which the dove came to symbolize the hope of salvation and peace.^{[citation needed]} Similarly, in common parlance, the opposite of a dove is a hawk or war hawk.

Early history[link]

Vereschagin's painting Apotheosis of War (1871) came to be admired as one of the earliest artistic expressions of pacifism.

Advocacy of pacifism can be found far back in history and literature.

India[link]

Compassion for all life, human and nonhuman, is central to Buddhism, which was founded by Siddhattha Gotama; and also Jainism, which was founded by Mahavira 599–527 BC. Both the Buddha and Mahavira were by birth kshatriya, the varna (social order) of soldiers and officials. An unusual example is that of Emperor Ashoka who became a pacifist after the bloody Kalinga war.^{[citation needed]}

Greece[link]

In Ancient Greece, however, pacifism seems not to have existed except as a broad moral guideline against violence between individuals. No philosophical program of rejecting violence between states, or rejecting all forms of violence, seems to have existed. Aristophanes, in his play Lysistrata, creates the scenario of an Athenian woman's anti-war sex strike during the Peloponnesian War of 431–404 BC, and the play has gained an international reputation for its anti-war message. Nevertheless, it is both fictional and comical, and though it offers a pragmatic opposition to the destructiveness of war, its message seems to stem from frustration with the existing conflict (then in its twentieth year) rather than from a philosophical position against violence or war. Equally fictional is the nonviolent protest of Hegetorides of Thasos.

Italy[link]

Panda was a god of peace (according to a gloss by Philoxenos).^[6] (The derivation of this name "Panda" is from "pandi" 'unfold, publish', and is an allusion to the openness and forthrightness of pacifists.)

China[link]

During the Warring States Period, the pacifist Mohist School opposed aggressive war between the feudal states. They took this belief into action by using their famed defensive strategies to defend smaller states from invasion from larger states, hoping to dissuade feudal lords from costly warfare.

The Taoist scripture "Classic of Great Peace (Taiping jing)" foretells "the coming Age of Great Peace (taiping)."^[7] The Taiping Jing advocates "a world full of peace".^[8]

Africa[link]

The Lemba religion of southern French Congo, along with its symbolic herb, is named for pacifism : " "lemba, lemba" (peace, peace), describes the action of the plant lemba-lemba (Brillantaisia patula T. Anders)".^[9] Likewise in Cabinda, "Lemba is the spirit of peace, as its name indicates."^[10]

Chatham Islands[link]

The Moriori, of the Chatham Islands, practiced pacifism by order of their ancestor Nunuku-whenua. This enabled the Moriori to preserve what limited resources they had in their harsh climate, avoiding waste through warfare. In turn, this led to their almost complete annihilation in 1835 by invading Ngāti Mutunga and Ngāti Tama Māori from the Taranaki region of the North Island of New Zealand. The invading Māori killed, enslaved and cannibalised the Moriori.

New Zealand[link]

Among the Māori, the major god Rongo is the "god of peace".^[11] The minor god Kahungunu is "a pacifist in spirit".^[12]

Hawaii[link]

In Hawaii at the time of Captain Cook's visit (1779 Chr.E.), Lono was worshipped as "god of peace".^[13]

North America[link]

The Whilkut of northern California have a bird-god of peace-making, "Merk" ('Egret').^[14]

The Hopi people, whose name means 'Peaceful'^[15] ("Hopi" is a contraction of /hopitu/ 'peaceful'),^[16] have followed religious doctrine that is generally "anti-war".^[17]

Among the Aztecs, Quetzalcoatl was "god of Peace ..., who required his people to live in peace".^[18]

Judea under Roman control[link]

Throughout history, many have understood Jesus of Nazareth to have been a pacifist,^[19] drawing on his Sermon on the Mount (see Christian pacifism). In the sermon Jesus stated that one should "not resist an evildoer" and promoted his turn the other cheek philosophy. "If anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well... Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you."^[20][21][22] The New Testament story is of Jesus, besides preaching these words, surrendering himself freely to an enemy intent on having him killed and proscribing his followers from defending him.

There are those, however, who deny that Jesus was a pacifist^[19] and state that Jesus never said that not to fight,^[22] citing examples from the New Testament. One such instance portrays an angry Jesus driving dishonest market traders from the temple.^[22] A frequently quoted passage is Luke 22:36: "He said to them, 'But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one.'" Others have interpreted the non-pacifist statements in the New Testament to be related to self-defense or to be metaphorical and state that on no occasion did Jesus shed blood or urge others to shed blood.^[19]

Roman Empire[link]

Seneca the Younger expressed criticism of warfare in his book Naturales quaestiones (circa 65 AD).^[23]

Maximilian of Tebessa was a conscientious objector. He was killed for refusing to be conscripted. ^[24]

Cathars[link]

Known in the Balkans as Bogomils and in northern Italy and southern France as Cathars, they were pacifists totally dedicated to nonviolence. The Cathars were actually branded heretics, persecuted, and eventually annihilated by the Catholic Church through the Albigensian Crusade and the Inquisition that followed.^[25] "These heretics are worse than the saracens" exclaimed Pope Innocent III, and on March 10, 1208, after the murder of the papal legate Pierre de Castelnau, probably by Raymond VI, Count of Toulouse, the pope took full advantage of it and proclaimed a crusade against a sect in southern France.^[26]

Modern history[link]

Penn's Treaty with the Indians. This treaty was never violated.

Beginning in the 16th century, the Protestant Reformation gave rise to a variety of new Christian sects, including the historic peace churches. Foremost among them were the Religious Society of Friends (Quakers), Amish, Mennonites and Church of the Brethren. After its founding by Quaker pacifist William Penn, Quaker-controlled colonial Pennsylvania employed an anti-militarist public policy. Unlike residents of many of the colonies, Quakers chose to trade peacefully with the Indians, including for land. The colonial province was, for the 75 years from 1681 to 1756, essentially unarmed and experienced little or no warfare in that period.

The humanist writer Desiderius Erasmus was one of the most outspoken pacifists of the Renaissance, arguing strongly against warfare in his essays The Praise of Folly (1509) and The Complaint of Peace (1517).^[27]

From the 16th to the 18th centuries, a number of thinkers devised plans for an international organisation that would promote peace, and reduce or even eliminate the occurrence of war. These included the French politician Duc de Sully, the philosophers Émeric Crucé and the Abbe de Saint-Pierre, and the Quakers William Penn and John Bellers.^[28][29] These internationalist ideas influenced both Jean-Jacques Rousseau, who promoted Saint-Pierre's plan, (while criticising many aspects of it), in Extrait du Projet de Paix Perpetuelle de Monsieur l'Abbe Saint-Pierre (1756),^[30] and Immanuel Kant, in his Thoughts on Perpetual Peace.^[31]

Bohemian Bernard Bolzano (1781–1848) taught about the social waste of militarism and the needlessness of war. He urged a total reform of the educational, social, and economic systems that would direct the nation's interests toward peace rather than toward armed conflict between nations.

Nineteenth century[link]

In the aftermath of the Napoleonic Wars, a number of peace societies were set up to prevent future conflicts. The first such movements were the New York Peace Society, founded in 1815 by the theologian David Low Dodge, and the Massachusetts Peace Society. These groups merged with other US peace groups in 1828 to form the American Peace Society.^[32] The London Peace Society (also known as the Society for the Promotion of Permanent and Universal Peace) was formed in 1816 with similar aims, and in the 1840s, British women formed "Olive Leaf Circles", groups of around 15 to 20 women, who discussed and promoted pacifist ideas.^[33]

Russian writer Leo Tolstoy was a fervent advocate of pacifism. In one of his latter works, The Kingdom of God is Within You, Tolstoy provides a detailed history, account and defense of pacifism. Tolstoy's work inspired a movement named after him advocating pacifism to arise in Russia and elsewhere.^[34] The book was a major early influence on Mohandas K. Gandhi (1869–1948), and the two engaged in regular correspondence while Gandhi was active in South Africa.^[35]

Bertha von Suttner, the first woman to be a Nobel Peace Prize laureate, became a leading figure in the peace movement with the publication of her novel, Die Waffen nieder! ("Lay Down Your Arms!") in 1889 and founded an Austrian pacifist organization in 1891.

Resistance to colonialism[link]

In New Zealand, during the latter half of the 19th century British colonists used many tactics to confiscate land from the indigenous Māori, including warfare. In the 1870s and 1880s, Parihaka, then reputed to be the largest Māori village in New Zealand, became the centre of a major campaign of non-violent resistance to European occupation of confiscated land in the area. One Māori leader, Te Whiti-o-Rongomai, inspired warriors to stand up for their rights without using weapons, which had led to defeat in the past. In 1881 he convinced 2000 Maori to welcome battle-hardened British soldiers into their village and even offered food and drink. He allowed himself and his people to be arrested without resistance for opposing land confiscation. He is remembered as a great leader because the "passive resistance" he practiced prevented British massacres and even protected far more land than violent resistance.^[36]

"Leading Citizens want War and declare War; Citizens Who are Led fight the War" 1910 cartoon

Mohandas K. Gandhi was a major political and spiritual leader of India, instrumental in the Indian independence movement. The Nobel prize winning great poet Rabindranath Tagore, who was also an Indian, gave him the honorific "Mahatma", usually translated "Great Soul." He was the pioneer of a brand of nonviolence (or ahimsa) which he called satyagraha --translated literally as "truth force". This was the resistance of tyranny through civil disobedience that was not only nonviolent but also sought to change the heart of the opponent. He contrasted this with duragraha, "resistant force," which sought only to change behaviour with stubborn protest.

During his 30 years of work (1917–1947) for the independence of his country from the British Raj, Gandhi led dozens of nonviolent campaigns, spent over seven years in prison, and fasted nearly to the death on several occasions to obtain British compliance with a demand or to stop inter-communal violence. His efforts helped lead India to independence in 1947, and inspired movements for civil rights and freedom worldwide.

World War I[link]

There was strong antiwar sentiment in Western Europe during the 19th century. Many socialist groups and movements were antimilitarist, arguing that war by its nature was a type of governmental coercion of the working class for the benefit of capitalist elites. The French socialist pacifist leader Jean Jaurès was assassinated by a nationalist fanatic on July 31, 1914. The national parties in the Second International increasingly supported their respective nations in war and the International was dissolved in 1916. Nevertheless many groups protested against the war, including the traditional peace churches, the Woman's Peace Party (which was organized in 1915 and led by noted reformer Jane Addams) and the International Committee of Women for Permanent Peace (ICWPP) (also organized in 1915).^[37] Other groups included the American Union Against Militarism, the Fellowship of Reconciliation, and the American Friends Service Committee.^[38] Jeanette Rankin, the first woman elected to Congress, was another fierce advocate of pacifism, the only person to vote no to America's entrance into both World Wars.

Between the two World Wars[link]

In the aftermath of World War I, there was a great revulsion against war, leading to the formation of War Resisters' International^[39] and the Women's International League for Peace and Freedom, and in Britain the No More War Movement and the Peace Pledge Union (PPU). The League of Nations convened several disarmament conferences in the inter-war period.

The British Labour Party had a strong pacifist wing in the early 1930s and between 1931 and 1935 was led by George Lansbury, a Christian pacifist who later chaired the No More War Movement and was president of the PPU. The 1933 annual conference resolved unanimously to "pledge itself to take no part in war". "Labour's official position, however, although based on the aspiration towards a world socialist commonwealth and the outlawing of war, did not imply a renunciation of force under all circumstances, but rather support for the ill-defined concept of 'collective security' under the League of Nations. At the same time, on the party's left, Stafford Cripps's small but vocal Socialist League opposed the official policy, on the non-pacifist ground that the League of Nations was 'nothing but the tool of the satiated imperialist powers'."^[40] Lansbury was eventually persuaded to resign as Labour leader by the non-pacifist wing of the party and was replaced by Clement Attlee.^[41] As the threat from Nazi Germany increased in the 1930s, the Labour Party abandoned its pacifist position and supported re-armament, largely due to the efforts of Ernest Bevin and Hugh Dalton who by 1937 had also persuaded the party to oppose Neville Chamberlain's policy of appeasement.^[42]

A peace strike rally at University of California, Berkeley, April 1940

In the Soviet Union, pacifism was initially tolerated. However with the advent of Joseph Stalin's rule, while a pro-Soviet "peace movement" was allowed to operate abroad, "home-grown pacifism was ruthlessly suppressed"; all Soviet pacifist organisations were closed down by 1929. Stalin's regime also removed the law permitting conscientious objectors to serve in noncombatant roles in the Red Army.^[43] A number of Tolstoyan pacifists were known to be among prisoners in the gulags in the 1940s and 1950s. ^[44]

A noted Canadian pacifist was the politician J. S. Woodsworth, who called for the strengthening of the League of Nations to ensure world peace. Woodsworth also called for the use of economic sanctions against states that committed aggression, such as Italy when it invaded Abyssinia.^[45] Agnes Macphail, another noted Canadian pacifist, was the first woman to be elected to the Canadian House of Commons. Macphail objected to the Royal Military College of Canada in 1931 on pacific grounds.^[46] Macphail was also the first Canadian woman delegate to the League of Nations, where she worked with the World Disarmament Committee. Although a pacifist, she voted for Canada to enter World War II.

The Spanish Civil War proved a major test for international pacifism, and the work of pacifist organisations (such as War Resisters' International and the Fellowship of Reconciliation) and individuals (such as José Brocca and Amparo Poch) in that arena has until recently^[when?] been ignored or forgotten by historians, overshadowed by the memory of the International Brigades and other militaristic interventions. Shortly after the war ended, Simone Weil, despite having volunteered for service on the republican side, went on to publish The Iliad or the Poem of Force, a work that has been described as a pacifist manifesto.^[47] In response to the threat of fascism, some pacifist thinkers, such as Richard B. Gregg, devised plans for a campaign of nonviolent resistance in the event of a fascist invasion or takeover.^[48]

World War II[link]

With the start of World War II, pacifist and anti-war sentiment declined in nations affected by war. Even the communist-controlled American Peace Mobilization reversed its anti-war activism once Germany invaded the Soviet Union in 1941. After the Japanese attack on Pearl Harbor, mainstream isolationist groups like the America First Committee, declined, but many smaller religious and socialist groups continued their opposition to war. Bertrand Russell argued that the necessity of defeating Adolf Hitler and the Nazis was a unique circumstance where war was not the worst of the possible evils; he called his position relative pacifism. H. G. Wells, who had joked after the armistice ending World War I that the British had suffered more from the war than they would have from submission to Germany, urged in 1941 a large-scale British offensive on the continent of Europe to combat Hitler and Nazism.^{[citation needed]} Similarly Albert Einstein wrote: "I loathe all armies and any kind of violence; yet I'm firmly convinced that at present these hateful weapons offer the only effective protection."^[49]

Pacifists in the Third Reich were dealt with harshly; German pacifist Carl von Ossietzky,^[50] and Olaf Kullmann, a Norwegian pacifist active during the Nazi occupation,^[51] were both imprisoned in concentration camps and died as a result of their mistreatment there. Austrian farmer Franz Jägerstätter was executed in 1943 for refusing to serve in the Wehrmacht.^[52]

There were conscientious objectors and war tax resisters in both World War I and World War II. The United States government allowed sincere objectors to serve in noncombatant military roles. However, those draft resisters who refused any cooperation with the war effort often spent much of each war in federal prisons. During World War II, pacifist leaders like Dorothy Day and Ammon Hennacy of the Catholic Worker Movement urged young Americans not to enlist in military service.

Later twentieth century[link]

Martin Luther King, Jr (1929–1968), a Baptist minister, led the American civil rights movement which successfully used Gandhian nonviolent resistance to repeal laws enforcing racial segregation and work for integration of schools, businesses and government. In 1957, his wife Coretta Scott King, Albert Schweitzer, Benjamin Spock, and others formed the Committee for a Sane Nuclear Policy (now Peace Action) to resist the nuclear arms race. In 1958 British activists formed the Campaign for Nuclear Disarmament with Bertrand Russell as its president.

In 1960, Thich Nhat Hanh came to the US to study comparative religion at Princeton University and subsequently was appointed lecturer in Buddhism at Columbia University. Thich Nhat Hanh had written a letter to Martin Luther King in 1965 entitled "Searching for the Enemy of Man" and during his 1966 stay in the US met with King and urged him to publicly denounce the Vietnam War.^[53] King gave his famous speech at the Riverside Church in New York City in 1967,^[54] his first to publicly question the U.S. involvement in Vietnam.

Other examples from this period include the 1986 People Power Revolution in the Philippines led by Cory Aquino, and the 1989 Tiananmen Square Protests which included the broadly publicized "Tank Man" incident.

Costa Rica[link]

On December 1, 1948, President José Figueres Ferrer of Costa Rica abolished the Costa Rica’s military.^[55] In 1949, the abolition of the military was introduced in Article 12 of the Costa Rican Constitution. Unlike its neighbors, Costa Rica has not endured a civil war since 1948. Figueres later remarked with justifiable pride that such reforms gave Costa Rica a deeper and more human revolution than that of Cuba.^[56] The budget previously dedicated to the military now is dedicated to providing health care services and education.^[57]

Religion[link]

Ahmadiyya[link]

According to the Ahmadiyya understanding of Islam, pacifism is a strong current, and jihad is one's personal inner struggle and should not be used violently for political motives. Violence is the last option only to be used to protect religion and one's own life in extreme situations of persecution. Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community, said that in contrary to the current views, Islam does not allow the use of sword in religion, except in the case of defensive wars, wars waged to punish a tyrant, or those meant to uphold freedom.^[58]

Ahmadiyya claims its objective to be the peaceful propagation of Islam with special emphasis on spreading the true message of Islam by the pen. Ahmadis point out that as per prophecy, who they believe was the promised messiah, Mirza Ghulam Ahmad, rendered the concept of violent jihad unnecessary in modern times. They believe that the answer of hate should be given by love.^[59]

Bahá'í Faith[link]

Bahá'u'lláh, the founder of the Bahá'í Faith abolished holy war and emphasized its abolition as a central teaching of his faith.^[60] However, the Bahá'í Faith does not have an absolute pacifistic position. For example Bahá'ís are advised to do social service instead of active army service, but when this is not possible because of obligations in certain countries, the Bahá'í law of loyalty to one's government is preferred and the individual should perform the army service.^[61][62] Shoghi Effendi, the Guardian of the Bahá'í Faith, noted that in the Bahá'í view, absolute pacifists are anti-social and exalt the individual over society which could lead to anarchy; instead he noted that the Bahá'í conception of social life follows a moderate view where the individual is not suppressed or exalted.^[63]

On the level of society, Bahá'u'lláh promotes the principle of collective security, which does not abolish the use of force, but prescribes "a system in which Force is made the servant of Justice."^[64] The idea of collective security from the Bahá'í teachings states that if a government violates a fundamental norm of international law or provision of a future world constitution which Bahá'ís believe will be established by all nations, then the other governments should step in.^[65]

Buddhism[link]

Buddhist Aung San Suu Kyi is a nonviolent pro-democracy activist and leader of the National League for Democracy in Myanmar (Burma). A devout Buddhist, Suu Kyi won the Rafto Prize and the Sakharov Prize for Freedom of Thought in 1990 and in 1991 was awarded the Nobel Peace Prize for her peaceful and non-violent struggle under a repressive military dictatorship. One of her best known speeches is the "Freedom From Fear" speech, which begins, "It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it."^[66]

Christianity[link]

Blessed are the Peacemakers (1917) by George Bellows

The Deserter (1916) by Boardman Robinson.

Peace churches[link]

Peace churches are Christian denominations explicitly advocating pacifism. The term "historic peace churches" refers specifically to three church traditions: the Church of the Brethren, the Mennonites (and some other Anabaptists, such as Amish and Hutterites), and the Quakers (Religious Society of Friends). The historic peace churches have, from their origins as far back as the 16th century, always taken the position that Jesus was himself a pacifist who explicitly taught and practiced pacifism, and that his followers must do likewise. Pacifist churches vary on whether physical force can ever be justified in self-defense or protecting others, as many adhere strictly to nonresistance when confronted by violence. But all agree that violence on behalf of a country or a government is prohibited for Christians.

Pentecostal churches[link]

Jay Beaman's thesis^[67] states that 13 of 21, or 62% of American Pentecostal groups formed by 1917 show evidence of being pacifist sometime in their history. Furthermore Jay Beaman has shown in his thesis^[67] that there has been a shift away from pacifism in the American Pentecostal churches to more a style of military chaplaincy and support of war. The major organisation for Pentecostal Christians who believe in pacifism is the PCPF, the Pentecostal Charismatic Peace Fellowship.

The United Pentecostal Church, an Apostolic/Oneness denomination, is the largest Pentecostal organization that takes an official stand of pacifism: its Articles of Faith read, "We are constrained to declare against participating in combatant service in war, armed insurrection... aiding or abetting in or the actual destruction of human life."^[68]

Other Christian denominations[link]

The Peace Pledge Union was a pacifist organisation from which the Anglican Pacifist Fellowship (APF) later emerged within the Anglican Church. The APF succeeded in gaining ratification of the pacifist position at two successive Lambeth Conferences, but many Anglicans would not regard themselves as pacifists. South African Bishop Desmond Tutu is the most prominent Anglican pacifist. Rowan Williams led an almost united Anglican Church in Britain in opposition to the 2003 Iraq War. In Australia Peter Carnley similarly led a front of bishops opposed to the Government of Australia's involvement in the invasion of Iraq.

The shadow of the cross symbolizes the connection between religion and war in Constantine's Sword (film).

The Catholic Worker Movement is concerned with both social justice and pacifist issues, and voiced consistent opposition to the Spanish Civil War and World War II. Many of its early members were imprisoned for their opposition to conscription.^[69] Within the Roman Catholic Church, the Pax Christi organisation is the premiere pacifist lobby group. It holds positions similar to APF, and the two organisations are known to work together on ecumenical projects. Within Roman Catholicism there has been a discernible move towards a more pacifist position through the twentieth and early twenty-first centuries. Popes Benedict XV, John XXIII and John Paul II were all vocal in their opposition to specific wars. By taking the name Benedict XVI, some suspect that Joseph Ratzinger will continue the strong emphasis upon nonviolent conflict resolution of his predecessor. However, the Roman Catholic Church officially maintains the legitimacy of Just War, which is rejected by some pacifists.

In the twentieth century there was a notable trend among prominent Roman Catholics towards pacifism. Individuals such as Dorothy Day and Henri Nouwen stand out among them. The monk and mystic Thomas Merton was noted for his commitment to pacifism during the Vietnam War era. Murdered Salvadoran Bishop Oscar Romero was notable for using non-violent resistance tactics and wrote meditative sermons focusing on the power of prayer and peace. School of the Americas Watch was founded by Maryknoll Fr. Roy Bourgeois in 1990 and uses strictly pacifist principles to protest the training of Latin American military officers by United States Army officers at the School of the Americas in the state of Georgia.

The Greek Orthodox Church also tends towards pacifism, though it has accepted defensive warfare through most of its history. However, more recently^[when?] it took a strong stance towards the war in Lebanon and its large community there refused to take up arms during its civil wars. It also supports dialogue with Islam. In 1998 the Third Pre-conciliar Pan-Orthodox Conference drew up a text on "the contribution of the Orthodox Church to the achievement of peace" emphasizing respect for the human person and the inseparability of peace from justice. The text states in part: "Orthodoxy condemns war in general, for she regards it as a consequence of the evil and sin in the world."^[70]

The Southern Baptist Convention has stated in the Baptist Faith and Message, "It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war."^[71]

The United Methodist Church explicitly supports conscientious objection by its members "as an ethically valid position" while simultaneously allowing for differences of opinion and belief for those who do not object to military service.^[72]

Jainism[link]

Compassion for all life, human and non-human, is central to Jainism. Human life is valued as a unique, rare opportunity to reach enlightenment; to kill any person, no matter what crime he may have committed, is considered unimaginably abhorrent. It is a religion that requires monks and laity, from all its sects and traditions, to be vegetarian. Some Indian regions, such as Gujarat, have been strongly influenced by Jains and often the majority of the local Hindus of every denomination have also become vegetarian.^[73]

Judaism[link]

Some pre-Holocaust Hasidic groups were pacifist.^{[citation needed]} The Jewish Peace Fellowship is a New-York based^[74] nonprofit, nondenominational organization set up to provide a Jewish voice in the peace movement. The organization was founded in 1941 in order to support Jewish conscientious objectors who sought exemption from combatant military service.^[75][76] It is affiliated to the International Fellowship of Reconciliation.^[77] The small Neturei Karta group of anti-Zionist, ultra-orthodox Jews, supposedly take a pacifist line, saying that "Jews are not allowed to dominate, kill, harm or demean another people and are not allowed to have anything to do with the Zionist enterprise, their political meddling and their wars.".^[78] However, the Neturei Karta group do support violent, antisemitic terrorist groups such as Hezbollah and Hamas.^[79] Most religious Jews in Europe and North America agree with war when reasoning with the enemy does not work. Torah is full of examples when Jews were told to go and war against enemy lands. November 11 is a day a remembrance for many Jews as they honour those who fought to end the Hitler government which starved and burnt over six million Jews to death.

Government and political movements[link]

While many governments have tolerated pacifist views and even accommodated pacifists' refusal to fight in wars, others at times have outlawed pacifist and anti-war activity. In 1918, The United States Congress passed the Sedition Act of 1918. During the periods between World Wars I and World War II, pacifist literature or public advocacy was banned in Italy under Benito Mussolini, Germany after the rise of Adolf Hitler,^[80] and the Soviet Union under Joseph Stalin.^[44] In these nations, pacifism was denounced as cowardice; indeed, Mussolini referred to pacifist writings as the "propaganda of cowardice".^[80]

Today, the United States requires that all young men register for selective service but does not allow them to be classified as conscientious objectors unless they are drafted in some future reinstatement of the draft. does permits enlisted personnel to become conscientious objectors, allowing them to be discharged or transferred to noncombatant status.^[81] Some European governments like Switzerland, Greece, Norway and Germany offer civilian service. However, even during periods of peace, many pacifists still refuse to register for or report for military duty, risking criminal charges.

Anti-war and "pacifist" political parties seeking to win elections may moderate their demands, calling for de-escalation or major arms reduction rather than the outright disarmament which is advocated by many pacifists. Green parties list "non-violence" and "decentralization" towards anarchist co-operatives or minimalist village government as two of their ten key values. However, in power, Greens often compromise. The German Greens in the cabinet of Social Democrat Gerhard Schröder supported an intervention by German troops in Afghanistan in 2001 if that they hosted the peace conference in Berlin. However, during the 2002 election Greens forced Schröder to swear that no German troops would invade Iraq.

The controversial democratic peace theory holds that liberal democracies have never (or rarely) made war on one another and that lesser conflicts and internal violence are rare between and within democracies. It also argues that the growth in the number of democratic states will, in the not so distant future, end warfare.

Some pacifists and multilateralists are in favor of international criminal law as means to prevent and control international aggression. The International Criminal Court has jurisdiction over war crimes, but the crime of aggression has yet to be clearly defined in international law.

The Italian Constitution enforces a mild pacifist character on the Italian Republic, as Article 11 states that "Italy repudiates war as an instrument offending the liberty of the peoples and as a means for settling international disputes...." Similarly, Articles 24, 25 and 26 of the German Constitution (1949), Alinea 15 of the French Constitution (1946), Article 20 of the Danish Constitution (1953), Article 9 of the Japanese Constitution (1947) and several other mostly European constitutions correspond to the United Nations Charter by rejecting the institution of war in favour of collective security and peaceful cooperation.^[82]

Pacifism and abstention from political activity[link]

However, some pacifists, such as the Christian anarchist Leo Tolstoy and autarchist Robert LeFevre, consider the state a form of warfare. In addition, for doctrinal reason that a manmade government is inferior to divine governance and law, many pacifist-identified religious sects also refrain from political activity altogether, including the Anabaptists, Jehovah's Witnesses and Mandaeans. This means that such groups refuse to participate in government office or serve under an oath to a government.

Anarcho-pacifism[link]

Henry David Thoreau, early proponent of anarcho-pacifism

Anarcho-pacifism (also pacifist anarchism or anarchist pacifism) is a form of anarchism which completely rejects the use of violence in any form for any purpose. The main precedent was Henry David Thoreau who through his work Civil Disobedience influenced the advocacy of both Leo Tolstoy and Mohandas Gandhi for nonviolent resistance.^[83] As a global movement, Anarchist pacifism emerged shortly before World War II in the Netherlands, Great Britain and the United States and was a strong presence in the subsequent campaigns for nuclear disarmament.

Violence has always been controversial in anarchism. While many anarchists during the 19th century embraced propaganda of the deed, Leo Tolstoy and other anarcho-pacifists directly opposed violence as a means for change. He argued that anarchism must by nature be nonviolent since it is, by definition, opposition to coercion and force and since the state is inherently violent, meaningful pacifism must likewise be anarchistic. His philosophy was cited as a major inspiration by Mohandas Gandhi, an Indian independence leader and pacifist who self-identified as an anarchist. Ferdinand Domela Nieuwenhuis was also instrumental in establishing the pacifist trend within the anarchist movement.^[84] In France anti-militarism appeared strongly in individualist anarchist circles as Émile Armand founded "Ligue Antimilitariste" in 1902 with Albert Libertad and George Mathias Paraf-Javal.

Opposition to military taxation[link]

Many pacifists who would be conscientious objectors to military service are also opposed to paying taxes to fund the military. In the United States, The National Campaign for a Peace Tax Fund works to pass a national law to allow conscientious objectors to redirect their tax money to be used only for non-military purposes.^[85]

Criticism[link]

This article's Criticism or Controversy section may compromise the article's neutral point of view of the subject. Please integrate the section's contents into the article as a whole, or rewrite the material. (June 2008)

One common argument against pacifism is the possibility of using violence to prevent further acts of violence (and reduce the "net-sum" of violence). This argument hinges on consequentialism: an otherwise morally objectionable action can be justified if it results in a positive outcome. For example, either violent rebellion, or foreign nations sending in troops to end a dictator's violent oppression may save millions of lives, even if many thousands died in the war. Those pacifists who base their beliefs on deontological grounds would oppose such violent action, arguing that nonviolent resistance should be just as effective and with a much lesser loss of life. Others would oppose organized military responses but support individual and small group self-defense against specific attacks if initiated by the dictator's forces. Pacifists may argue that military action could be justified should it subsequently advance the general cause of peace.

Still more pacifists would argue that a nonviolent reaction may not save lives immediately but would in the long run. The acceptance of violence for any reason makes it easier to use in other situations. Learning and committing to pacifism helps to send a message that violence is, in fact, not the most effective way. It can also help people to think more creatively and find more effective ways to stop violence without more violence.

In light of the common criticism of pacifism as not offering a clear alternative policy, one approach to finding "more effective ways" has been the attempt to develop the idea of "defence by civil resistance", also called "social defence". This idea, which is not necessarily dependent on acceptance of pacifist beliefs, is based on relying on nonviolent resistance against possible threats, whether external (such as invasion) or internal (such as coup d'état).

There have been some works on this topic, including by Adam Roberts^[86] and Gene Sharp.^[87] However, no country has adopted this approach as the sole basis of its defence.^[88] (For further information and sources see social defence.)

Japanese, Italian and Nazi aggression that precipitated World War II often is cited^{[by whom?]}as an argument against pacifism. If these forces had not been challenged and defeated militarily, the argument goes, many more people would have died under their oppressive rule. Adolf Hitler told the British Foreign Secretary Lord Halifax in 1937 that the British should "shoot Gandhi, and if this doesn't suffice to reduce them to submission, shoot a dozen leading members of the Congress, and if that doesn't suffice shoot 200, and so on, as you make it clear that you mean business."^[89]

Hermann Göring described, during an interview at the Nuremberg Trials, how denouncing and outlawing pacifism was an important part of the Nazis' seizure of power: "The people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country."^[90]

Some commentators on the most nonviolent forms of pacifism, including Jan Narveson, argue that such pacifism is a self-contradictory doctrine. Narveson claims that everyone has rights and corresponding responsibilities not to violate others' rights. Since pacifists give up their ability to protect themselves from violation of their right not to be harmed, then other people thus have no corresponding responsibility, thus creating a paradox of rights. Narveson said that "the prevention of infractions of that right is precisely what one has a right to when one has a right at all". Narveson then discusses how rational persuasion is a good but often inadequate method of discouraging an aggressor. He considers that everyone has the right to use any means necessary to prevent deprivation of their civil liberties and force could be necessary.^[91]

Many pacifists^[who?] would argue that not only are there other ways to protect oneself but that some of those ways are far more effective than violence, and that physical harm is not the only variety that can be done. Often pacifists would much rather take the physical harm inflicted by another rather than cause themselves emotional or psychological harm, not to mention harming the other.

The ideology and political practice of pacifism also have been criticized by the radical American activist Ward Churchill, in his essay, Pacifism as Pathology. Churchill argues that the social and political advancements pacifists claim resulted from non-violent action always have been made possible by concurrent violent struggles. In the late 1990s, Churchill's work convinced many anarchist and left-wing activists to adopt what they called "diversity of tactics" using "black bloc" formations that engage in property destruction and scuffles with police at larger mainstream protests.^[92][93]

One powerful pacifist reply to Churchill was from American activist George Lakey, a founder of Movement for a New Society, in a detailed response to Pacifism as Pathology. Lakey quotes Martin Luther King in entitling his 2001 article Nonviolent Action as the Sword that Heals.^[94] However, he takes on Churchill's assumptions and reading of history from a pragmatic viewpoint, arguing the superiority of nonviolent action by describing "some movements that learned, from their own pragmatic experience, that they could wage struggle more successfully through nonviolent direct action than through violence."

In his book The End of Faith, Sam Harris argues that pacifism is a fallacy, combining hesitance with cowardice, in that the social context in which a pacifist can protest was created by the actions of direct activists. In the same philosophical chapter, he goes on to compare the collateral damage that could result from practicing torture with that resulting from errant bombing. He posits that if one is willing to accept the collateral damage that results from the incidental bombing of civilians on the one hand, one cannot denounce the collateral damage resulting from the accidental torture of the innocent on the other. He notes that the only difference between the two is that the revulsion one experiences when directly causing the suffering of another human being is more potent when done in person than when done from the safety of an aircraft or a command center. He brings to light these similarities not to so much to argue for the potential use of torture in combat but to demonstrate the hideousness of both. Ultimately, his book suggests just and humane action must be taken in order to reduce the total suffering of sentient beings.

See also[link]

References[link]

Further reading[link]

Shalom: The Jewish Peace Letter. An online zine published by the Jewish Peace Fellowship.org/Shalom

External links[link]

Find more about Pacifism on Wikipedia's sister projects:
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Muhammad Ali
Ali in 1967
Statistics
Nickname(s)	The Greatest The People's Champion The Louisville Lip
Rated at	Heavyweight
Height	6 ft 3 in (1.91 m)
Reach	80 in (203 cm)
Nationality	American
Born	(1942-01-17) January 17, 1942 (age 70) Louisville, Kentucky, U.S.
Stance	Orthodox
Boxing record
Total fights	61
Wins	56
Wins by KO	37
Losses	5
Draws	0
No contests	0
Medal record Men's boxing Competitor for the USA Summer Olympics Gold 1960 Rome Light heavyweight

Muhammad Ali (born Cassius Marcellus Clay, Jr.; January 17, 1942) is an American former professional boxer,^[1] philanthropist^[2] and social activist.^[2] Considered a cultural icon, Ali was both idolized and vilified.^[3][4]

Originally known as Cassius Clay, Ali changed his name after joining the Nation of Islam in 1964, subsequently converting to Sunni Islam in 1975, and more recently practicing Sufism.^{[clarification needed][5]} In 1967, three years after Ali had won the World Heavyweight Championship, he was publicly vilified for his refusal to be conscripted into the U.S. military, based on his religious beliefs and opposition to the Vietnam War. Ali stated, "I ain't got no quarrel with them Viet Cong... No Viet Cong ever called me nigger" – one of the more telling remarks of the era.^[6]

Widespread protests against the Vietnam War had not yet begun, but with that one phrase, Ali articulated the reason to oppose the war for a generation of young Americans, and his words served as a touchstone for the racial and antiwar upheavals that would rock the 1960s. Ali's example inspired Martin Luther King Jr. – who had been reluctant to alienate the Johnson Administration and its support of the civil rights agenda – to voice his own opposition to the war for the first time.^[7]

Ali was eventually arrested and found guilty on draft evasion charges; he was stripped of his boxing title, and his boxing license was suspended. He was not imprisoned, but did not fight again for nearly four years while his appeal worked its way up to the U.S. Supreme Court, where it was eventually successful.

Ali would go on to become the first and only three-time lineal World Heavyweight Champion.

Nicknamed "The Greatest," Ali was involved in several historic boxing matches.^[8] Notable among these were three with rival Joe Frazier, which are considered among the greatest in boxing history, and one with George Foreman, where he finally regained his stripped titles seven years later. Ali was well known for his unorthodox fighting style, which he described as "float[ing] like a butterfly, sting[ing] like a bee", and employing techniques such as the Ali Shuffle and the rope-a-dope.^[9] Ali had brought beauty and grace to the most uncompromising of sports and through the wonderful excesses of skill and character, he had become the most famous athlete in the world.^[10] He was also known for his pre-match hype, where he would "trash talk" opponents, often with rhymes.

In 1999, Ali was crowned "Sportsman of the Century" by Sports Illustrated and "Sports Personality of the Century" by the BBC.^[11][12]

Biography[link]

Amateur career and Olympic gold[link]

Cassius Marcellus Clay, Jr., was born on January 17, 1942, in Louisville, Kentucky.^[13] The younger of two boys, he was named after his father, Cassius Marcellus Clay, Sr., who was named after the 19th century abolitionist and politician of the same name. His father painted billboards and signs,^[13] and his mother, Odessa O'Grady Clay, was a household domestic. Although Cassius Sr. was a Methodist, he allowed Odessa to bring up both Cassius and his elder brother Rudolph "Rudy" Clay (later renamed Rahman Ali) as Baptists.^[14] He is a descendant of pre-Civil War era American slaves in the American South, and is predominantly of African-American descent, with some Irish ancestry.^[15]

Clay was first directed toward boxing by the white Louisville police officer and boxing coach Joe E. Martin,^[16] who encountered the 12-year-old fuming over a thief taking his bicycle. He told the officer he was going to "whup" the thief. The officer told him he better learn how to box first.^[17] For the last four years of Clay's amateur career he was trained by legendary boxing cutman Chuck Bodak.^[18]

Clay won six Kentucky Golden Gloves titles, two national Golden Gloves titles, an Amateur Athletic Union National Title, and the Light Heavyweight gold medal in the 1960 Summer Olympics in Rome.^[19][20] Clay's amateur record was 100 wins with five losses.

Ali states in his 1975 autobiography that he threw his Olympic gold medal into the Ohio River after being refused service at a 'whites-only' restaurant, and fighting with a white gang.^[21] Whether this is true is still debated, although he was given a replacement medal at a basketball intermission during the 1996 Olympics in Atlanta, where he lit the torch to start the games.

Early professional career[link]

After his Olympic triumph, Clay returned to Louisville to begin his professional career. There, on October 29, 1960, he won his first professional fight, a six-round decision over Tunney Hunsaker, who was the police chief of Fayetteville, West Virginia.

Standing at 6'3" (1.91 m), Clay had a highly unorthodox style for a heavyweight boxer. Rather than the normal style of carrying the hands high to defend the face, he instead relied on foot speed and quickness to avoid punches, and carried his hands low.

From 1960 to 1963, the young fighter amassed a record of 19–0, with 15 knockouts. He defeated boxers such as Tony Esperti, Jim Robinson, Donnie Fleeman, Alonzo Johnson, George Logan, Willi Besmanoff, Lamar Clark (who had won his previous 40 bouts by knockout), Doug Jones and Henry Cooper.

Clay built a reputation by correctly predicting the round in which he would "finish" several opponents, and by boasting before his triumphs.^[13] Clay admitted he adopted the latter practice from "Gorgeous" George Wagner, a popular professional wrestling champion in the Los Angeles area who drew thousands of fans.^[13] Often referred to as "the man you loved to hate," George could incite the crowd with a few heated remarks, and Clay followed suit.

Among Clay's victims were Sonny Banks (who knocked him down during the bout), Alejandro Lavorante, and the aged Archie Moore (a boxing legend who had fought over 200 previous fights, and who had been Clay's trainer prior to Angelo Dundee). Clay had considered continuing using Moore as a trainer following the bout, but Moore had insisted that the cocky "Louisville Lip" perform training camp chores such as sweeping and dishwashing. He considered having his idol, Sugar Ray Robinson, as a manager, but instead hired Dundee.

Clay first met Dundee on February 19, 1957 when the latter was in Louisville the day before a fight with light heavyweight champ Willie Pastrano.^[22] The teenaged Golden Gloves winner traveled downtown to the fighter's hotel, called Dundee from the house phone, and was asked up to their room. He took advantage of the opportunity to query Dundee (who had worked with champions Sugar Ramos and Carmen Basilio) about what his fighters ate, how long they slept, how much roadwork (jogging) they did, and how long they sparred.

Following his bout with Moore, Clay won a disputed 10-round decision over Doug Jones in a matchup that was named "Fight of the Year" for 1963. Clay's next fight was against Henry Cooper, who knocked Clay down with a left hook near the end of the fourth round. The fight was stopped in the fifth due to deep cuts over Cooper's eyes.

Despite these close calls, Clay became the top contender for Sonny Liston's title. However, although he had an impressive record, he was not widely expected to defeat the champ. The fight was scheduled for February 25, 1964 in Miami, Florida, but was nearly canceled when the promoter, Bill Faversham, heard that Clay had been seen around Miami and in other cities with the controversial Malcolm X, a member of Nation of Islam. Because of this, news of this association was perceived as a potential gate-killer to a bout which, given Liston's overwhelming status as the favorite to win (7–1 odds),^[23] had Clay's colorful persona and nonstop braggadocio as its sole appeal.

Faversham confronted Clay about his association with Malcolm X (who, at the time, was actually under suspension by the Nation as a result of controversial comments made in the wake of President Kennedy's assassination). While stopping short of admitting he was a member of the Nation, Clay protested the suggested cancellation of the fight. As a compromise, Faversham asked the fighter to delay his announcement about his conversion to Islam until after the fight. The incident is described in the 1975 book The Greatest: My Own Story by Ali (with Richard Durham).

During the weigh-in on the day before the bout, the ever-boastful Clay, who frequently taunted Liston during the buildup by dubbing him "the big ugly bear" (among other things), declared that he would "float like a butterfly and sting like a bee," and, summarizing his strategy for avoiding Liston's assaults, said, "Your hands can't hit what your eyes can't see."

First title fight and aftermath[link]

At the pre-fight weigh-in, Clay's pulse rate was around 120, more than double his norm of 54.^[24] Liston, among others, misread this as nervousness. In the opening rounds, Clay's speed kept him away from Liston's powerful head and body shots, as he used his height advantage to beat Liston to the punch with his own lightning-quick jab.^[24]

By the third round, Clay was ahead on points and had opened a cut under Liston's eye.^[24] Liston regained some ground in the fourth, as Clay was blinded by a substance in his eyes.^[24] It is unconfirmed whether this was something used to close Liston's cuts, or deliberately applied to Liston's gloves;^[24] however, Bert Sugar has claimed that "in two of his previous fights, Liston's opponents had complained about their eyes 'burning,'"^[25] suggesting the possibility that the Liston corner deliberately attempted to cheat.

Liston began the fourth round looking to put away the challenger. As Clay struggled to recover his vision, he sought to escape Liston's offensive. He was able to keep out of range until his sweat and tears rinsed the substance from his eyes, responding with a flurry of combinations near the end of the fifth round. By the sixth, he was looking for a finish and dominated Liston. Then, Liston shocked the boxing world when he failed to answer the bell for the seventh round, stating he had a shoulder injury. At the end of the fight, Clay boasted to the press that doubted him before the match, proclaiming, "I shook up the world!"

When Clay beat Liston, he was the youngest boxer (age 22) ever to take the title from a reigning heavyweight champion, a mark that stood until Mike Tyson won the title (age 20) from Trevor Berbick on November 22, 1986. At the time, Floyd Patterson (dethroned by Liston) had been the youngest heavyweight champ ever (age 21), but he won the title during an elimination tournament following Rocky Marciano's retirement by defeating Archie Moore, the light-heavyweight champion at the time.

In the rematch with Liston, which was held in May 1965 in Lewiston, Maine, Ali (who had by then publicly converted to Islam and changed his name) won by knockout in the first round as a result of what came to be called the "phantom punch." Many believe that Liston, possibly as a result of threats from Nation of Islam extremists, or in an attempt to "throw" the fight to pay off debts, waited to be counted out (see Muhammad Ali versus Sonny Liston). Others, however, discount both scenarios and insist that it was a quick, chopping Ali punch to the side of the head that legitimately felled Liston. Ali was declared the winner after 1 minute and 52 seconds.^[26]

Early title defenses[link]

On November 22, 1965, Ali fought Floyd Patterson in his second title defense. Patterson lost by TKO at the end of the 12th round. As would later occur with Ernie Terrell, many sportswriters accused Ali of "carrying" Patterson so that he could physically punish him without knocking him out. Ali countered that Patterson, who said his punching prowess was limited when he strained his sacroiliac, was not as easy to down as may have appeared. During the fight Ali called out "What's my name?" to Patterson, a gesture he would later repeat during the Terrell fight.

Ali was scheduled to fight WBA champion Ernie Terrell (the WBA stripped Ali of his title after his agreement to fight a rematch with Liston) on March 29, 1966, but the llinois Athletic Commission wouldn't approve the Terrell fight unless Ali went to Chicago and apologized for his remarks about the war.^[27] The fight destination continued to change venues and ultimately was delayed. Ali won a 15-round decision against substitute opponent George Chuvalo. He then went to England and defeated Henry Cooper by stoppage on cuts May 21, and knocked out Brian London in the third round in August. Ali's next defense was against German southpaw Karl Mildenberger, the first German to fight for the title since Max Schmeling. In one of the tougher fights of his life, Ali stopped his opponent in round 12.

Ali returned to the United States in November 1966 to fight Cleveland Williams in the Houston Astrodome. According to the Sports Illustrated account, the bout drew an indoor world record 35,460 fight fans. A year and a half before the fight, Williams had been shot in the stomach at point-blank range by a Texas policeman. As a result, Williams went into the fight missing one kidney and 10 feet (3.0 m) of his small intestine, and with a shriveled left leg from nerve damage from the bullet that was still lodged in his body. Ali beat Williams in three rounds. Bert Sugar wrote that it had been Ali's greatest performance in the ring.^[28]

On February 6, 1967, Ali returned to a Houston boxing ring to fight Terrell in what is regarded as one of the uglier fights in boxing. Terrell angered Ali by calling him Clay, and the champion vowed to punish him for this insult. During the fight, Ali kept shouting at his opponent, "What's my name, Uncle Tom ... What's my name?" Terrell suffered 15 rounds of brutal punishment, losing 13 rounds on two judges' scorecards, but Ali did not knock him out. Analysts, including several who spoke to ESPN on the sports channel's "Ali Rap" special, speculated that the fight continued only because Ali wanted to thoroughly punish and humiliate Terrell. After the fight, Tex Maule wrote, "It was a wonderful demonstration of boxing skill and a barbarous display of cruelty." When asked about this during a replay of the fight on ABC's popular "Wide World of Sports" by host Howard Cosell, Ali said he was not unduly cruel to Terrell- boxers are paid to punch their opponents into submission or defeat. He pointed out that if he had not hit and hurt Terrell, Terrell would have hit and hurt him, which is standard practice. Cosell's repeated reference to the topic surprised Ali. Following his final defense against Zora Folley in March 1967, Ali was stripped of his title the following month for refusing to be drafted into the Army^[13] and had his professional boxing license suspended.

Conversion to the Nation of Islam[link]

Ali at an address by Elijah Muhammad

After winning the championship from Liston in 1964, Clay revealed that he was a member of the Nation of Islam (often called the Black Muslims at the time) and the Nation gave Clay the name Cassius X, discarding his surname as a symbol of his ancestors' enslavement, as had been done by other Nation members. On Friday, March 6, 1964, Malcolm X took Clay on a guided tour of the UN building (for a second time). Malcolm X announced that Clay would be granted his "X." That same night, Elijah Muhammad recorded a statement over the phone to be played over the radio that Clay would be renamed Muhammad (one who is worthy of praise) Ali (fourth rightly guided caliph). Only a few journalists (most notably Howard Cosell) accepted it at that time. Venerable boxing announcer Don Dunphy addressed the champion by his adopted name, as did British reporters. The adoption of this name symbolized his new identity as a member of the Nation of Islam.

Many sportswriters of the early 1960s reported^[where?] that it was Ali's brother, Rudy Clay, who converted to Islam first (estimating the date as 1961). Others wrote^[where?] that Clay had been seen at Muslim rallies a few years before he fought Liston. Ali's own version^[where?] is that he would sneak into Nation of Islam meetings through the back door roughly three years before he fought Sonny Liston.

Aligning himself with the Nation of Islam made him a lightning rod for controversy, turning the outspoken but popular champion into one of that era's most recognizable and controversial figures. Appearing at rallies with Nation of Islam leader Elijah Muhammad and declaring his allegiance to him at a time when mainstream America viewed them with suspicion—if not outright hostility—made Ali a target of outrage, as well as suspicion. Ali seemed at times to provoke such reactions, with viewpoints that wavered from support for civil rights to outright support of separatism. For example, Ali once stated, in relation to integration: "We who follow the teachings of Elijah Muhammad don't want to be forced to integrate. Integration is wrong. We don't want to live with the white man; that's all."^[29] And in relation to inter-racial marriage: "No intelligent black man or black woman in his or her right black mind wants white boys and white girls coming to their homes to marry their black sons and daughters."^[29] Indeed, Ali's religious beliefs at the time included the notion that the white man was "the devil" and that white people were not "righteous." Ali claimed that white people hated black people.

Ali converted from the Nation of Islam sect to mainstream Sunni Islam in 1975. In a 2004 autobiography, written with daughter Hana Yasmeen Ali, Muhammad Ali attributes his conversion to the shift toward Sunni Islam made by Warith Deen Muhammad after he gained control of the Nation of Islam upon the death of Elijah Muhammad in 1975. Later in 2005 he embraced spiritual practices of Sufism.^[30]

Vietnam War[link]

In 1964, Ali failed the U.S. Armed Forces qualifying test because his writing and spelling skills were sub-par. However, in early 1966, the tests were revised and Ali was reclassified as 1A.^[13] This classification meant he was now eligible for the draft and induction into the U.S. Army during a time when the United States was involved in the Vietnam War. When notified of this status, he declared that he would refuse to serve in the United States Army and publicly considered himself a conscientious objector.^[13] Ali stated that "War is against the teachings of the Holy Qur'an. I'm not trying to dodge the draft. We are not supposed to take part in no wars unless declared by Allah or The Messenger. We don't take part in Christian wars or wars of any unbelievers." He famously said in 1966: "I ain't got no quarrel with them Viet Cong... They never called me nigger." Rare for a heavyweight boxing champion in those days, Ali spoke at Howard University, where he gave his popular "Black Is Best" speech to 4,000 cheering students and community intellectuals after he was invited to speak by sociology professor, Nathan Hare, on behalf of the Black Power Committee, a student protest group.^[31][32]

Appearing shortly thereafter for his scheduled induction into the U.S. Armed Forces on April 28, 1967 in Houston, he refused three times to step forward at the call of his name. An officer warned him he was committing a felony punishable by five years in prison and a fine of $10,000. Once more, Ali refused to budge when his name was called. As a result, he was arrested and on the same day the New York State Athletic Commission suspended his boxing license and stripped him of his title. Other boxing commissions followed suit. Ali would not be able to obtain a license to box in any state for over three years.^[33]

At the trial on June 20, 1967, after only 21 minutes of deliberation, the jury found Ali guilty.^[13] After a Court of Appeals upheld the conviction, the case went to the U.S. Supreme Court. During this time, the public began turning against the war and support for Ali began to grow. Ali supported himself by speaking at colleges and universities across the country, where opposition to the war was especially strong. On June 28, 1971, the Supreme Court reversed his conviction for refusing induction by unanimous decision in Clay v. United States.^[13] The decision was not based on, nor did it address, the merits of Clay's/Ali's claims per se; rather, the Government's failure to specify which claims were rejected and which were sustained, constituted the grounds upon which the Court reversed the conviction.^[34]

Quotes about Vietnam war[link]

The Fight of the Century[link]

In 1970, while his case was still on appeal, Ali was allowed to fight again. On August 12, 1970, with the help of Leroy R. Johnson, a Georgia State Senator, he was granted a license to box by the City of Atlanta Athletic Commission.^[37] In Atlanta on October 26, 1970, he stopped Jerry Quarry on a cut after three rounds. Shortly after the Quarry fight, the New York State Supreme Court ruled that Ali had been unjustly denied a boxing license. Once again able to fight in New York, he fought Oscar Bonavena at Madison Square Garden in December 1970. After a tough 14 rounds, Ali stopped Bonavena in the 15th, paving the way for a title fight against Joe Frazier, who was himself undefeated.

Ali and Frazier met in the ring on March 8, 1971, at Madison Square Garden. The fight, known as "The Fight of the Century," was one of the most eagerly anticipated bouts of all time and remains one of the most famous. It featured two skilled, undefeated fighters, both of whom had legitimate claims to the heavyweight crown. Frank Sinatra—unable to acquire a ringside seat—took photos of the match for Life magazine. Legendary boxing announcer Don Dunphy and actor and boxing aficionado Burt Lancaster called the action for the broadcast, which reached millions of people. The fight lived up to the hype, and Frazier punctuated his victory by flooring Ali with a hard, leaping left hook in the 15th and final round. Frazier retained the title on a unanimous decision, dealing Ali his first professional loss.

Ali rebounded with six victories in 1972, notching wins over Floyd Patterson and Jerry Quarry. In 1972 Muhammad Ali won six boxing matches including one over light-heavyweight champion of the world Bob Foster.

In 1973, Ali fought Ken Norton, who had broken Ali's jaw and won by split decision over 12 rounds in their first bout in 1972. Ali won the rematch, by split decision, on September 10, 1973, which set up Ali-Frazier II, a nontitle rematch with Joe Frazier, who had already lost his title to George Foreman. The bout was held on January 28, 1974, with Ali winning a unanimous 12-round decision.

The Rumble in the Jungle[link]

In one of the biggest upsets in boxing history, Ali regained his title on October 30, 1974 by defeating champion George Foreman in their bout in Kinshasa, Zaire. Hyped as "The Rumble in the Jungle", the fight was promoted by Don King.

Almost no one, not even Ali's long-time supporter Howard Cosell, gave the former champion a chance of winning. Analysts pointed out that Joe Frazier and Ken Norton had given Ali four tough battles in the ring and won two of them, while Foreman had knocked out both of them in the second round. As a matter of fact, so total was the domination that, in their bout, Foreman had knocked down Frazier an incredible six times in only four minutes and 25 seconds.

During the bout, Ali employed an unexpected strategy. Leading up to the fight, he had declared he was going to "dance" and use his speed to keep away from Foreman and outbox him. However, in the first round, Ali headed straight for the champion and began scoring with a right hand lead, clearly surprising Foreman. Ali caught Foreman nine times in the first round with this technique, but failed to knock him out. He then decided to take advantage of the young champion's weakness: staying power. Foreman had won 37 of his 40 bouts by knockout, mostly within three rounds. Eight of his previous bouts did not go past the second round. Ali saw an opportunity to outlast Foreman, and capitalized on it.

In the second round, the challenger retreated to the ropes—inviting Foreman to hit him, while counterpunching and verbally taunting the younger man. Ali's plan was to enrage Foreman and absorb his best blows to exhaust him mentally and physically. While Foreman threw wide shots to Ali's body, Ali countered with stinging straight punches to Foreman's head. Foreman threw hundreds of punches in seven rounds, but with decreasing technique and potency. Ali leaned on the ropes while covering up his body as Foreman threw punches that were deflected and didn't land squarely. The technique was later termed "The Rope-A-Dope".

By the end of the seventh round, Foreman was exhausted. In the eighth, Ali dropped Foreman with a combination at center ring and Foreman failed to make the count. Against the odds, Ali had regained the title.

The "Rumble in the Jungle" was the subject of a 1996 Academy Award winning documentary film, When We Were Kings. The fight and the events leading up to it are extensively depicted in both John Herzfeld's 1997 docudrama Don King: Only in America and Michael Mann's 2001 docudrama, Ali.

The Thrilla in Manila[link]

In March 1975, Ali faced Chuck Wepner in a bout that inspired the original Rocky. While it was largely thought that Ali would dominate, Wepner surprised everyone by not only knocking Ali down in the ninth round, but nearly going the distance. Ali eventually stopped Wepner in the fading minutes of the 15th round. Following a title defense with Ron Lyle, in July Ali faced Joe Bugner, winning a 15 round decision.

On October 1, 1975, Ali fought Joe Frazier for the third time.^[13] Taking place in the Philippines, the bout was promoted as the Thrilla in Manila^[13] by Don King, who had ascended to prominence following the Ali-Foreman fight. The anticipation was enormous for this final clash between two great heavyweights. Ali believed Frazier was "over the hill" by that point. Ali's frequent insults, slurs and demeaning poems increased the anticipation and excitement for the fight, but enraged a determined Frazier. Regarding the fight, Ali famously remarked, "It will be a killa... and a chilla... and a thrilla... when I get the gorilla in Manila."

The fight lasted 14 grueling rounds in temperatures approaching 100 °F (38 °C). Ali won many of the early rounds, but Frazier staged a comeback in the middle rounds, while Ali lay on the ropes. By the late rounds, however, Ali regained control and the fight was stopped when Frazier was unable to answer the bell for the 15th and final round (his eyes were swollen shut). Frazier's trainer, Eddie Futch, refused to allow Frazier to continue.

Subsequent bouts and retirement[link]

Ali being interviewed by WBAL-TV's Curt Anderson, 1978, Baltimore, Maryland

In February 1976, Ali easily beat Jean-Pierre Coopman. In April 1976, he defeated Jimmy Young and then Richard Dunn the following month, which would turn out to be Ali's last knockout victory.

Following that fight, he staged an exhibition match with professional wrestler and martial artist Antonio Inoki.^[38] Although widely perceived as a publicity stunt, the match against Inoki would have a long-term detrimental effect on Ali's mobility. Inoki spent much of the fight on the ground trying to damage Ali’s legs, while Ali spent most of the fight dodging the kicks or staying on the ropes.^[39] At the end of 15 rounds, the bout was called a draw. Ali's legs, however, were bleeding, leading to an infection. He suffered two blood clots in his legs as well.^[38]

In September 1976, at Yankee Stadium, Ali faced Ken Norton in their third fight, with Ali winning a close but unanimous 15-round decision. Soon after the fight, Ali temporarily quit boxing to spread the faith of Islam.^[40]

In May 1977, Ali defended his title against Alfredo Evangelista. In September of that year he faced a battering 15 rounds with Earnie Shavers. Fight doctor Ferdie Pacheco left Ali's camp following the Shavers fight after being rebuffed for advising Ali to retire.

In February 1978, Ali lost the heavyweight title to 1976 Olympic Light-Heavyweight Champion Leon Spinks. On September 15, 1978, Ali fought a rematch in the New Orleans Louisiana Superdome against Spinks for the WBA version of the Heavyweight title, winning it for a record third time. Ali retired following this victory on June 27, 1979, but returned in 1980 to face current champion Larry Holmes in an attempt to win a heavyweight title an unprecedented four times. Angelo Dundee refused to let his man come out for the 11th round, in what became Ali's only loss by anything other than a decision. The fight has been cited as a contributing factor in Ali's development of Parkinson's Disease.^[41] Ali's final fight, a loss by unanimous decision after 10 rounds, was to up-and-coming challenger Trevor Berbick in 1981.

Ali's legacy[link]

Muhammad Ali defeated every top heavyweight in his era, which has been called the golden age of heavyweight boxing. Ali was named "Fighter of the Year" by Ring Magazine more times than any other fighter, and was involved in more Ring Magazine "Fight of the Year" bouts than any other fighter. He is an inductee into the International Boxing Hall of Fame and holds wins over seven other Hall of Fame inductees. He is one of only three boxers to be named "Sportsman of the Year" by Sports Illustrated.

In 1978, three years before Ali's permanent retirement, the Board of Aldermen in his hometown of Louisville, Kentucky, voted 6–5 to rename Walnut Street to Muhammad Ali Boulevard. This was controversial at the time, as within a week 12 of the 70 street signs were stolen. Earlier that year, a committee of the Jefferson County Public Schools considered renaming Central High School in his honor, but the motion failed to pass. At any rate, in time, Muhammad Ali Boulevard—and Ali himself—came to be well accepted in his hometown.^[42]

In 1993, the Associated Press reported that Ali was tied with Babe Ruth as the most recognized athlete, out of over 800 dead or alive athletes, in America. The study found that over 97% of Americans over 12 years of age identified both Ali and Ruth.^[43]

He was the recipient of the 1997 Arthur Ashe Courage Award.

In retirement[link]

Muhammad Ali in retirement

Ali was diagnosed with Parkinson's syndrome in 1984,^[44][45] a disease to which those subject to severe head trauma, such as boxers, are many times more susceptible than average.^[46] Despite the disability, he remains a beloved and active public figure. In 1985, he served as a guest referee at the inaugural WrestleMania event.^[47][48] In 1987 he was selected by the California Bicentennial Foundation for the U.S. Constitution to personify the vitality of the U.S. Constitution and Bill of Rights in various high profile activities. Ali rode on a float at the 1988 Tournament of Roses Parade, launching the U.S. Constitution's 200th birthday commemoration. He published an oral history, Muhammad Ali: His Life and Times by Thomas Hauser, in 1991. That same year Ali traveled to Iraq during the Gulf War and met with Saddam Hussein in an attempt to negotiate the release of American hostages.^[49] Ali received a Spirit of America Award calling him the most recognized American in the world. In 1996, he had the honor of lighting the flame at the 1996 Summer Olympics in Atlanta, Georgia.

The Muhammad Ali Center, alongside Interstate 64 on Louisville's riverfront

He appeared at the 1998 AFL (Australian Football League) Grand Final, where Anthony Pratt invited him to watch the game. He greets runners at the start line of the Los Angeles Marathon every year. Since 1994, Ali has hosted an annual charity event in Phoenix, Arizona called "Celebrity Fight Night", which has raised more than $70 million for the Muhammad Ali Parkinson Center and other charities.^[50]

In 1999, the BBC produced a special version of its annual BBC Sports Personality of the Year Award ceremony, and Ali was voted their Sports Personality of the Century,^[51] receiving more votes than the other four contenders combined. His daughter Laila Ali became a boxer in 1999,^[52] despite her father's earlier comments against female boxing in 1978: "Women are not made to be hit in the breast, and face like that... the body's not made to be punched right here [patting his chest]. Get hit in the breast... hard... and all that."^[53]

On September 13, 1999, Ali was named "Kentucky Athlete of the Century" by the Kentucky Athletic Hall of Fame in ceremonies at the Galt House East.^[54]

Ali's Presidential Medal of Freedom on display at the Ali Center

In 2001, a biographical film, entitled Ali, was made, directed by Michael Mann, with Will Smith starring as Ali. The film received mixed reviews, with the positives generally attributed to the acting, as Smith and supporting actor Jon Voight earned Academy Award nominations. Prior to making the Ali movie, Will Smith had continually rejected the role of Ali until Muhammad Ali personally requested that he accept the role. According to Smith, the first thing Ali said about the subject to him was: "Man, you're almost pretty enough to play me."^[55]

On November 17, 2002, Muhammad Ali went to Afghanistan as "U.N. Messenger of Peace".^[56] He was in Kabul for a three-day goodwill mission as a special guest of the UN.^[57]

On January 8, 2005, Muhammad Ali was presented with the Presidential Citizens Medal by President George W. Bush.

He received the Presidential Medal of Freedom at a White House ceremony on November 9, 2005,^[58][59] and the "Otto Hahn Peace Medal in Gold" of the UN Association of Germany (DGVN) in Berlin for his work with the US civil rights movement and the United Nations (December 17, 2005).

As Mrs. Lonnie Ali looks on, President George W. Bush embraces Muhammad Ali after presenting him with the Presidential Medal of Freedom on November 9, 2005, during ceremonies at the White House.

On November 19, 2005 (Ali's 19th wedding anniversary), the $60 million non-profit Muhammad Ali Center opened in downtown Louisville. In addition to displaying his boxing memorabilia, the center focuses on core themes of peace, social responsibility, respect, and personal growth.

According to the Ali Center website, "Since he retired from boxing, Ali has devoted himself to humanitarian endeavors around the globe. He is a devout Muslim, and travels the world over, lending his name and presence to hunger and poverty relief, supporting education efforts of all kinds, promoting adoption and encouraging people to respect and better understand one another. It is estimated that he has helped to provide more than 22 million meals to feed the hungry. Ali travels, on average, more than 200 days per year."

At the FedEx Orange Bowl on January 2, 2007, Ali was an honorary captain for the Louisville Cardinals wearing their white jersey, number 19. Ali was accompanied by golf legend Arnold Palmer, who was the honorary captain for the Wake Forest Demon Deacons, and Miami Heat star Dwyane Wade.

A youth club in Ali's hometown and a species of rose (Rosa ali) have been named after him. On June 5, 2007, he received an honorary doctorate of humanities at Princeton University's 260th graduation ceremony.^[60]

Ali lives in Scottsdale, Arizona with his fourth wife, Yolanda "Lonnie" Ali.^[61] They own a house in Berrien Springs, Michigan, which is for sale. On January 9, 2007, they purchased a house in eastern Jefferson County, Kentucky for $1,875,000.^[62] Lonnie converted to Islam from Catholicism in her late 20s.^[63]

On August 17, 2009, it was voted unanimously by the town council of Ennis, Co Clare, Ireland to make Ali the first Freeman of Ennis. Ennis was the birthplace of Ali's great grandfather before he emigrated to the U.S. in the 1860s, before eventually settling in Kentucky.^[64] On September 1, 2009, Ali visited the town of Ennis and at a civic reception he received the honour of the freedom of the town.^[65]

Ranking in heavyweight history[link]

Muhammad Ali's boxing gloves are preserved in the Smithsonian Institution National Museum of American History

Ali is generally considered to be one of the greatest heavyweights of all time by boxing commentators and historians. Ring Magazine, a prominent boxing magazine, named him number 1 in a 1998 ranking of greatest heavyweights from all eras.^[66]

Ali was named the second greatest fighter in boxing history by ESPN.com behind only welterweight and middleweight great Sugar Ray Robinson.^[67] In December 2007, ESPN listed Ali second in its choice of the greatest heavyweights of all time, behind Joe Louis.^[68]

The Associated Press voted Ali the No. 1 heavyweight of the 20th century in 1999.^[69]

Personal life[link]

Muhammad Ali has been married four times and has seven daughters and two sons. Ali met his first wife, cocktail waitress Sonji Roi, approximately one month before they married on August 14, 1964.^{[citation needed]} Roi's objections to certain Muslim customs in regard to dress for women contributed to the breakup of their marriage. They divorced on January 10, 1966.

On August 17, 1967, Ali married Belinda Boyd. After the wedding, she, like Ali, converted to Islam and more recently to Sufism,^[70] changed her name to Khalilah Ali, though she was still called Belinda by old friends and family. They had four children: Maryum (b. 1968), Jamillah and Rasheda (b. 1970), and Muhammad Ali Jr. (b. 1972).^[71] Maryam has a career as an author and rapper.^[72]

In 1975, Ali began an affair with Veronica Porsche, an actress and model. By the summer of 1977, Ali's second marriage was over and he had married Veronica.^[73] At the time of their marriage, they had a baby girl, Hana, and Veronica was pregnant with their second child. Their second daughter, Laila, was born in December 1977. By 1986, Ali and Veronica were divorced.

On November 19, 1986, Ali married Yolanda ("Lonnie") Williams. They had been friends since 1964 in Louisville. They have one son, Asaad Amin, who they adopted when Amin was five.^{[71][74][75][76][77]}

Ali was a resident of Cherry Hill, New Jersey in the early 1970s.^[78] Ali has two other daughters, Miya and Khaliah, from extramarital relationships.^[71][79]

In the media and popular culture[link]

As a world champion boxer and social activist, Ali has been the subject of numerous books, films and other creative works. In 1963, he released an album of spoken word on Columbia Records titled I am the Greatest! He has appeared on the cover of Sports Illustrated on 37 different occasions, second only to Michael Jordan.^[80] He appeared in the documentary film Black Rodeo (1972) riding both a horse and a bull. His autobiography The Greatest: My Own Story, written with Richard Durham, was published in 1975.^[81] In 1977 the book was adapted into a film called The Greatest, in which Ali played himself and Ernest Borgnine played Angelo Dundee. When We Were Kings, a 1996 documentary about the Rumble in the Jungle, won an Academy Award,^[82] and the 2001 biopic Ali garnered an Oscar nomination for Will Smith's portrayal of the lead role.^[83]

For contributions to the entertainment industry, Ali was honored with a star on the Hollywood Walk of Fame at 6801 Hollywood Boulevard.^[84]

The Muhammad Ali Effect[link]

The Muhammad Ali Effect is a term used in psychology that was named after him when he stated, "I only said I was the greatest, not the smartest" in his autobiography The Greatest: My Own Story.^[81] According to this effect, when people are asked to rate their intelligence and moral behavior in comparison to others, people will rate themselves as more moral, but not more intelligent than others.^[85][86]

Professional boxing record[link]

56 Wins (37 knockouts, 19 decisions), 5 Losses (4 decisions, 1 TKO), 0 Draws[1]
Res.	Opponent	Type	Round, Time	Date	Age	Location	Notes
Loss	Trevor Berbick	Decision (unanimous)	10 (10)	01981-12-11December 11, 1981	&1000000000000003900000039 years, &10000000000000328000000328 days	Nassau, Bahamas	"Drama in the Bahamas"[87]
Loss	Larry Holmes	TKO (Corner Stoppage)	10 (15)	01980-10-02October 2, 1980	&1000000000000003800000038 years, &10000000000000259000000259 days	Las Vegas, NV	Lost The Ring World Heavyweight title. For WBC World Heavyweight title.
Win	Leon Spinks	Decision (unanimous)	15 (15)	01978-09-15September 15, 1978	&1000000000000003600000036 years, &10000000000000241000000241 days	New Orleans, LA	Won The Ring & WBA World Heavyweight titles; Vacated WBA title on 1979-09-06.
Loss	Leon Spinks	Decision (split)	15 (15)	01978-02-15February 15, 1978	&1000000000000003600000036 years, &1000000000000002900000029 days	Las Vegas, NV	Lost The Ring, WBC & WBA World Heavyweight titles.
Win	Earnie Shavers	Decision (unanimous)	15 (15)	01977-09-29September 29, 1977	&1000000000000003500000035 years, &10000000000000255000000255 days	New York City	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Alfredo Evangelista	Decision (unanimous)	15 (15)	01977-05-16May 16, 1977	&1000000000000003500000035 years, &10000000000000119000000119 days	Landover, MD	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Ken Norton	Decision (unanimous)	15 (15)	01976-09-28September 28, 1976	&1000000000000003400000034 years, &10000000000000255000000255 days	The Bronx, New York	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Richard Dunn	TKO	5 (15)	01976-05-24May 24, 1976	&1000000000000003400000034 years, &10000000000000128000000128 days	Munich, West Germany	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Jimmy Young	Decision (unanimous)	15 (15)	01976-04-30April 30, 1976	&1000000000000003400000034 years, &10000000000000104000000104 days	Landover, MD	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Jean-Pierre Coopman	KO	5 (15)	01976-02-20February 20, 1976	&1000000000000003400000034 years, &1000000000000003400000034 days	San Juan, Puerto Rico	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Joe Frazier	TKO	14 (15), 0:59	01975-10-01October 1, 1975	&1000000000000003300000033 years, &10000000000000257000000257 days	Quezon City, Philippines	"The Thrilla in Manila"; Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Joe Bugner	Decision (unanimous)	15 (15)	01975-06-30June 30, 1975	&1000000000000003300000033 years, &10000000000000164000000164 days	Kuala Lumpur, Malaysia	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Ron Lyle	TKO	11 (15)	01975-05-16May 16, 1975	&1000000000000003300000033 years, &10000000000000119000000119 days	Las Vegas, NV	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	Chuck Wepner	TKO	15 (15), 2:41	01975-03-24March 24, 1975	&1000000000000003300000033 years, &1000000000000006600000066 days	Richfield, OH	Retained The Ring, WBC & WBA World Heavyweight titles.
Win	George Foreman	KO	8 (15), 2:58	01974-10-30October 30, 1974	&1000000000000003200000032 years, &10000000000000286000000286 days	Kinshasa, Zaire	"The Rumble in the Jungle"; Won The Ring, WBC & WBA World Heavyweight titles.
Win	Joe Frazier	Decision (unanimous)	12 (12)	01974-01-28January 28, 1974	&1000000000000003200000032 years, &1000000000000001100000011 days	New York City, NY	Retained NABF Heavyweight title; Vacated title later in 1974.
Win	Rudi Lubbers	Decision (unanimous)	12 (12)	01973-10-20October 20, 1973	&1000000000000003100000031 years, &10000000000000276000000276 days	Jakarta, Indonesia
Win	Ken Norton	Decision (split)	12 (12)	01973-09-10September 10, 1973	&1000000000000003100000031 years, &10000000000000236000000236 days	Inglewood, CA	Won NABF Heavyweight title.
Loss	Ken Norton	Decision (split)	12 (12)	01973-03-31March 31, 1973	&1000000000000003100000031 years, &1000000000000007300000073 days	San Diego, CA	Lost NABF Heavyweight title.
Win	Joe Bugner	Decision (unanimous)	12 (12)	01973-02-14February 14, 1973	&1000000000000003100000031 years, &1000000000000002800000028 days	Las Vegas, NV
Win	Bob Foster	KO	7 (12)	01972-11-21November 21, 1972	&1000000000000003000000030 years, &10000000000000309000000309 days	Stateline, NV	Retained NABF Heavyweight title.
Win	Floyd Patterson	TKO	7 (12)	01972-09-20September 20, 1972	&1000000000000003000000030 years, &10000000000000247000000247 days	New York City, NY	Retained NABF Heavyweight title.
Win	Alvin Lewis	TKO	11 (12), 1:15	01972-07-19July 19, 1972	&1000000000000003000000030 years, &10000000000000184000000184 days	Dublin, Ireland
Win	Jerry Quarry	TKO	7 (12), 0:19	01972-06-27June 27, 1972	&1000000000000003000000030 years, &10000000000000162000000162 days	Las Vegas, NV	Retained NABF Heavyweight title.
Win	George Chuvalo	Decision (unanimous)	12 (12)	01972-05-01May 1, 1972	&1000000000000003000000030 years, &10000000000000105000000105 days	Vancouver, Canada	Retained NABF Heavyweight title.
Win	Mac Foster	Decision (unanimous)	15 (15)	01972-04-01April 1, 1972	&1000000000000003000000030 years, &1000000000000007500000075 days	Tokyo, Japan
Win	Jürgen Blin	KO	7 (12), 2:12	01971-12-26December 26, 1971	&1000000000000002900000029 years, &10000000000000343000000343 days	Zurich, Switzerland
Win	Buster Mathis	Decision (unanimous)	12 (12)	01971-11-17November 17, 1971	&1000000000000002900000029 years, &10000000000000304000000304 days	Houston, TX	Retained NABF Heavyweight title.
Win	Jimmy Ellis	TKO	12 (12), 2:10	01971-07-26July 26, 1971	&1000000000000002900000029 years, &10000000000000190000000190 days	Houston, TX	Won vacant NABF Heavyweight title.
Loss	Joe Frazier	Decision (unanimous)	15 (15)	01971-03-08March 8, 1971	&1000000000000002900000029 years, &1000000000000005000000050 days	New York City, NY	"The Fight of the Century"; Lost The Ring World Heavyweight title. For WBA & WBC World Heavyweight titles.
Win	Oscar Bonavena	TKO	15 (15), 2:03	01970-12-07December 7, 1970	&1000000000000002800000028 years, &10000000000000324000000324 days	New York City, NY	Retained The Ring World Heavyweight title.
Win	Jerry Quarry	TKO	3 (15)	01970-10-26October 26, 1970	&1000000000000002800000028 years, &10000000000000282000000282 days	Atlanta, GA	Retained The Ring World Heavyweight title.
Win	Zora Folley	KO	7 (15), 1:48	01967-03-22March 22, 1967	&1000000000000002500000025 years, &1000000000000006400000064 days	New York City, NY	Retained The Ring, WBC & WBA World Heavyweight titles; Stripped of titles on 1967-04-28.
Win	Ernie Terrell	Decision (unanimous)	15 (15)	01967-02-06February 6, 1967	&1000000000000002500000025 years, &1000000000000002000000020 days	Houston, TX	Retained The Ring WBC & won WBA World Heavyweight titles.
Win	Cleveland Williams	TKO	3 (15)	01966-11-14November 14, 1966	&1000000000000002400000024 years, &10000000000000301000000301 days	Houston, TX	Retained The Ring & WBC World Heavyweight titles.
Win	Karl Mildenberger	TKO	12 (15)	01966-09-10September 10, 1966	&1000000000000002400000024 years, &10000000000000236000000236 days	Frankfurt, West Germany	Retained The Ring & WBC World Heavyweight titles.
Win	Brian London	KO	3 (15)	01966-08-06August 6, 1966	&1000000000000002400000024 years, &10000000000000201000000201 days	London, England	Retained The Ring & WBC World Heavyweight titles.
Win	Henry Cooper	TKO	6 (15), 1:38	01966-05-21May 21, 1966	&1000000000000002400000024 years, &10000000000000124000000124 days	London, England	Retained The Ring & WBC World Heavyweight titles.
Win	George Chuvalo	Decision (unanimous)	15 (15)	01966-03-29March 29, 1966	&1000000000000002400000024 years, &1000000000000007100000071 days	Toronto, Canada	Retained The Ring & WBC World Heavyweight titles.
Win	Floyd Patterson	TKO	12 (15), 2:18	01965-11-22November 22, 1965	&1000000000000002300000023 years, &10000000000000309000000309 days	Las Vegas, NV	Retained The Ring & WBC World Heavyweight titles.
Win	Sonny Liston	KO	1 (15), 2:12	01965-05-25May 25, 1965	&1000000000000002300000023 years, &10000000000000128000000128 days	Lewiston, ME	Retained The Ring & WBC World Heavyweight titles.
Win	Sonny Liston	TKO	7 (15)	01964-02-25February 25, 1964	&1000000000000002200000022 years, &1000000000000003900000039 days	Miami Beach, FL	Won The Ring, WBA & WBC World Heavyweight titles; Stripped of WBA title on 1964-06-19.
Win	Henry Cooper	TKO	5 (10), 2:15	01963-06-18June 18, 1963	&1000000000000002100000021 years, &10000000000000152000000152 days	London, England
Win	Doug Jones	Decision (unanimous)	10 (10)	01963-03-13March 13, 1963	&1000000000000002100000021 years, &1000000000000005500000055 days	New York City, NY
Win	Charley Powell	KO	3, 2:04	01963-01-24January 24, 1963	&1000000000000002100000021 years, &100000000000000070000007 days	Pittsburgh, PA
Win	Archie Moore	TKO	4 (10), 1:35	01962-11-15November 15, 1962	&1000000000000002000000020 years, &10000000000000302000000302 days	Los Angeles, CA
Win	Alejandro Lavorante	KO	5 (10), 1:48	01962-07-20July 20, 1962	&1000000000000002000000020 years, &10000000000000184000000184 days	Los Angeles, CA
Win	Billy Daniels	TKO	7 (10), 2:21	01962-05-19May 19, 1962	&1000000000000002000000020 years, &10000000000000122000000122 days	New York City, NY
Win	George Logan	TKO	4 (10), 1:34	01962-04-23April 23, 1962	&1000000000000002000000020 years, &1000000000000009600000096 days	New York City, NY
Win	Don Warner	TKO	4, 0:34	01962-03-28March 28, 1962	&1000000000000002000000020 years, &1000000000000007000000070 days	Miami Beach, FL
Win	Sonny Banks	TKO	4 (10), 0:26	01962-02-10February 10, 1962	&1000000000000002000000020 years, &1000000000000002400000024 days	New York City, NY
Win	Willi Besmanoff	TKO	7 (10), 1:55	01961-11-29November 29, 1961	&1000000000000001900000019 years, &10000000000000316000000316 days	Louisville, KY
Win	Alex Miteff	TKO	6 (10), 1:45	01961-10-07October 7, 1961	&1000000000000001900000019 years, &10000000000000263000000263 days	Louisville, KY
Win	Alonzo Johnson	Decision (unanimous)	10 (10)	01961-07-22July 22, 1961	&1000000000000001900000019 years, &10000000000000186000000186 days	Louisville, KY
Win	Duke Sabedong	Decision (unanimous)	10 (10)	01961-06-26June 26, 1961	&1000000000000001900000019 years, &10000000000000160000000160 days	Las Vegas, NV
Win	LaMar Clark	KO	2 (10), 1:27	01961-04-19April 19, 1961	&1000000000000001900000019 years, &1000000000000009200000092 days	Louisville, KY
Win	Donnie Fleeman	TKO	7 (8)	01961-02-21February 21, 1961	&1000000000000001900000019 years, &1000000000000003500000035 days	Miami Beach, FL
Win	Jim Robinson	KO	1 (8), 1:34	01961-02-07February 7, 1961	&1000000000000001900000019 years, &1000000000000002100000021 days	Miami Beach, FL
Win	Tony Esperti	TKO	3 (8), 1:30	01961-01-17January 17, 1961	&1000000000000001900000019 years, &100000000000000000000000 days	Miami Beach, FL
Win	Herb Siler	KO	4 (8)	01960-12-27December 27, 1960	&1000000000000001800000018 years, &10000000000000345000000345 days	Miami Beach, FL
Win	Tunney Hunsaker	Decision (unanimous)	6 (6)	01960-10-29October 29, 1960	&1000000000000001800000018 years, &10000000000000286000000286 days	Louisville, KY