The Catholic Church, also known as the Roman Catholic Church, is the world's largest Christian church. Led by the Pope, it defines its mission as spreading the gospel of Jesus Christ, administering the sacraments and exercising charity. The Catholic Church is among the oldest institutions in the world and has played a prominent role in the history of Western civilisation. It teaches that it is the church founded by Jesus Christ, that its bishops are the successors of Christ's apostles and that the Pope is the successor to Saint Peter. Catholic doctrine maintains that the Church is infallible when it dogmatically teaches a doctrine of faith or morals. Catholic worship is centred on the Eucharist in which the Church teaches bread and wine are supernaturally transubstantiated into the body and blood of Christ. The Church holds the Blessed Virgin Mary in special regard. Catholic beliefs concerning Mary include her Immaculate Conception and bodily Assumption at the end of her earthly life.

Name

The term "Catholic", derived from the Greek word καθολικός (''katholikos''), which means "universal" or "general", was first used to describe the Church in the early 2nd century. The term ''katholikos'' is equivalent to καθόλου (''katholou''), a contraction of the phrase κατὰ ὅλου (''kata holou'') meaning "according to the whole." Thus the full name ''Catholic Church'' roughly means "universal" or "whole" church.

Since the East-West Schism of 1054, the churches that remained in communion with the See of Rome (the diocese of Rome and its bishop, the Pope, the primal patriarch) have been known as "Catholic", while the Eastern churches that rejected the pope's primal authority have generally been known as "Orthodox" or "Eastern Orthodox". Following the Reformation in the 16th century, the Church "in communion with the Bishop of Rome" used the term "Catholic" to distinguish itself from the various Protestant churches that split off.

The name "Catholic Church" has been used on official documents such as the title of the ''Catechism of the Catholic Church.'' It is also the term that Paul VI used when signing the sixteen documents of the Second Vatican Council. However, Church documents produced by both the Holy See and by certain national episcopal conferences occasionally refer to the Church by the name "Roman Catholic Church". The Catechism of Pope Pius X published in 1908 also used the term "Roman" to distinguish the Catholic Church from other Christian communities.

Organisation and demographics

Papacy and Roman Curia

thumb|left|alt=Painting of a group of men in a piazza, a long haired man giving a key to a kneeling man. |The Church holds that Christ instituted the papacy, upon giving the keys of heaven to Saint Peter, here [[Delivery of the Keys (Sistine Chapel)|in a fresco by Pietro Perugino (1481–82), Sistine Chapel, Rome.]]The Church's hierarchy is headed by the Bishop of Rome, the pope, a position that makes him the leader of the worldwide Catholic Church (which is composed of the Latin Rite and the Eastern Catholic Churches in full communion with the see of Rome). The current office-holder is Pope Benedict XVI, who was elected in a papal conclave on 19 April 2005.

The office of the pope is known as the ''Papacy''. His ecclesiastical jurisdiction is often called the "Holy See" (''Sancta Sedes'' in Latin), or the "Apostolic See" (meaning the see of the Apostle Saint Peter). Directly serving the Pope is the Roman Curia, the central governing body that administers the day-to-day business of the Catholic Church. The pope is also head of state of Vatican City State, a sovereign city-state entirely enclaved within the city of Rome.

Following the death or resignation of a pope, members of the College of Cardinals who are under age 80 meet in the Sistine Chapel in Rome to elect a new pope. The title Cardinal is a rank of honour bestowed by Popes on certain ecclesiastics, such as leaders within the Roman Curia, bishops serving in major cities and distinguished theologians. Although this election, known as a papal conclave, can theoretically elect any male Catholic as pope, since 1389 only fellow Cardinals have been elevated to that position.

Autonomous particular churches

The Catholic Church is made up of 23 autonomous particular churches, each of which accepts the paramountcy of the Bishop of Rome on matters of doctrine. These churches, also known by the Latin term ''Sui iuris'' churches, are communities of Catholic Christians whose forms of worship reflect different historical and cultural influences rather than differences in doctrine. In general, each ''sui iuris'' church is headed by a patriarch or high ranking bishop, and has a degree of self-governance over the particulars of its internal organization, liturgical rites, liturgical calendar, and other aspects of its spirituality.

The largest of these is the Latin Church which reports over 1 billion followers. The Pope and Roman Curia is head of the Latin Church, which developed in Western Europe before spreading throughout the world. The Latin Church considered itself to be the oldest and largest branch of Western Christianity, a heritage of certain beliefs and customs shared by many Christian denominations that trace their originals to Protestant Reformation.

Relatively small in terms of adherents compared to the Latin Church, but important to the overall structure of the Church, are the 22 self-governing Eastern Catholic Churches with a membership of 17.3 million as of 2010. The Eastern Catholic Churches follow the traditions and spirituality of Eastern Christianity and are composed of Eastern Christians who have always remained in full communion with the Catholic Church or who have chosen to reenter full communion in the centuries following the East-West Schism and earlier divisions. Some Eastern Catholic Churches are governed by a patriarch who is elected by the synod of the bishops of that church, others are headed by a major archbishop, others are under a metropolitan, and others consist of individual eparchies. The Roman Curia has a specific department, the Congregation for the Oriental Churches, to maintain relations with them.

:''Examples of Eastern Catholic Churches can be found in the side bar "Major ''Sui Iuris'' Churches".''

Dioceses, parishes and religious orders

Individual countries, regions, or major cities are served by local particular churches known as dioceses or eparchies, each overseen by a Catholic bishop. Each diocese is united with one of the worldwide "''sui iuris''" particular churches, such as the Latin Church, or one of the many Eastern Catholic Churches. As of 2008, the Catholic Church (both East and West) comprised 2,795 dioceses. The bishops in a particular country or region are often organised into an episcopal conference, which aids in maintaining a uniform style of worship and coordination of social justice programs within the areas served by member bishops.

Dioceses are further divided into numerous individual communities called parishes, each staffed by one or more priests, deacons, and/or lay ecclesial ministers. Parishes are responsible for the day to day celebration of the sacraments and pastoral care of the Catholic laity.

Ordained Catholics, as well as members of the laity, may enter into consecrated life as monks or nuns. A candidate takes vows confirming their desire to follow the three evangelical counsels of chastity, poverty and obedience. Examples of institutes of consecrated life are the Benedictines, the Carmelites, the Dominicans, the Franciscans, the Missionaries of Charity, and the Sisters of Mercy.

Membership statistics

Total church membership (both lay and clerical) in 2007 was 1.147 billion people, increasing from the 1950 figure of 437 million and the 1970 figure of 654 million. On 31 December 2008, membership was 1.166 billion, an increase of 11.54% over the same date in 2000, only slightly greater than the rate of increase of the world population (10.77%). The increase was 33.02% in Africa, but only 1.17% in Europe. It was 15.91% in Asia, 11.39% in Oceania, and 10.93% in the Americas. As a result, Catholics were 17.77% of the total population in Africa, 63.10% in the Americas, 3.05% in Asia, 39.97% in Europe, 26.21% in Oceania, and 17.40% of the world population.

Of the world's Catholics, the proportion living in Africa grew from 12.44% in 2000 to 14.84% in 2008, while those living in Europe fell from 26.81% to 24.31%. Membership in the Catholic Church is attained through baptism or reception into the Church (for individuals previously baptised in non-Catholic Christian churches). For some years until 2009, if someone formally left the Church, that fact was noted in the register of the person's baptism.

At the end of 2007, Vatican records listed 408,024 Catholic priests in the world, 762 more than at the beginning of the year. The main growth areas have been Asia and Africa, with 21.1 percent and 27.6 percent growth respectively. In North and South America, numbers have remained approximately the same, while there was a 6.8 percent decline in Europe and a 5.5 percent decrease in Oceania from 2000 to 2007.

Worship and liturgy

Among the 23 autonomous (''sui iuris'') churches, numerous forms of worship and liturgical traditions exist, called "rites", which reflect historical and cultural diversity rather than differences in belief. In the definition of the Code of Canons of the Eastern Churches, "a rite is the liturgical, theological, spiritual and disciplinary patrimony, culture and circumstances of history of a distinct people, by which its own manner of living the faith is manifested in each Church ''sui iuris''", but the term is often limited to liturgical patrimony. The most commonly used liturgy is the Roman Rite, but even in the Latin Catholic Church a few other rites are in use, and the Eastern Catholic Churches have distinct rites.

Celebration of the Eucharist

In all rites the Mass, or Divine Liturgy, is the centre of Catholic worship. Catholics believe that at each Mass, the bread and wine are supernaturally transubstantiated into the body and blood of Christ by the words of consecration spoken by the priest. The words of consecration are drawn from the three synoptic Gospels and a Pauline letter. The Church teaches that Christ established a New Covenant with humanity through the institution of the Eucharist at the Last Supper, as described in these biblical verses. Because the Church teaches that Christ is present in the Eucharist, there are strict rules about who may celebrate and who may receive the Eucharist. The sacrament can only be celebrated by an ordained Catholic priest or bishop. Those who are conscious of being in a state of mortal sin are forbidden from receiving the sacrament until they have received absolution through the sacrament of Reconciliation (Penance). Catholics are normally obliged to abstain from eating for at least an hour before receiving the sacrament.

Catholics are not permitted to receive the Eucharist as celebrated in Protestant churches, which in the view of the Catholic Church lack the sacrament of Holy Orders. Likewise, Protestants are not normally permitted to receive communion in the Catholic Church. In relation to the churches of Eastern Christianity not in communion with the Holy See, the Catholic Church is less restrictive, declaring that "a certain communion in sacris, and so in the Eucharist, given suitable circumstances and the approval of Church authority, is not merely possible but is encouraged."

Western liturgical rites

The Roman Rite is the most common rite of worship used by the Catholic Church. Its use is found worldwide, spread by missionary activity originating in Western European nations throughout Christian history.

Two forms of the Roman Rite are authorised at present: that of the post-1969 editions of the Roman Missal (Mass of Paul VI), which is now the ordinary form of the rite and is celebrated mostly in the vernacular, i.e., the language of the people; and that of the 1962 edition (the ''Tridentine Mass''), now an extraordinary form. An outline of the major liturgical elements of Roman Rite Mass can be found in the side bar.

In the United States, certain "Anglican Use" parishes use a variation of the Roman rite that retains many aspects of the Anglican liturgical rites.Implementation has begun of the authorisation granted in 2009 for the creation wherever appropriate of ordinariates for Anglicans who enter into communion with the Church and who may in the future use a rite that incorporates elements of Anglican tradition. Other Western liturgical rites (non-Roman) include the Ambrosian Rite and the Mozarabic Rite.

Eastern liturgical rites

The liturgical rites of the Eastern Catholic Churches are very similar to, and often identical with the rites used by the Eastern Orthodox and other Eastern Christian Churches that historically developed in areas such as Eastern Europe, Northeastern Africa, and the Middle East, but are no longer in communion with the Bishop of Rome, the Pope. The Eastern Catholic Churches are either groups of faithful that have restored full communion with the Bishop of Rome, while preserving their unique identity as Eastern Christians, or groups with which full communion has never been broken.

The rites used by the Eastern Catholic Churches include the Byzantine rite, in its Antiochian, Greek and Slavonic varieties, the Alexandrian rite, the Syriac rite, the Armenian rite, the Maronite rite, and the Chaldean rite. In the past some of the rites used by the Eastern Catholic Churches were subject to some degree of liturgical Latinisation. However, in recent years Eastern Catholic Churches have returned to traditional Eastern practices in accord with the Vatican II decree, ''Orientalium Ecclesiarum''. Each church has its own liturgical calendar.

Doctrine

Catholic beliefs are summarised in the Nicene Creed and detailed in the ''Catechism of the Catholic Church''. Based on the promises of Christ in the Gospels, the Church believes that it is continually guided by the Holy Spirit and so protected infallibly from falling into doctrinal error. The Catholic Church teaches that the Holy Spirit reveals God's truth through Sacred Scripture, Sacred Tradition and the Magisterium.

Sacred Scripture consists of the 73 book Catholic Bible. This is made up of the 46 books found in the ancient Greek version of the Old Testament—known as the Septuagint—and the 27 New Testament writings first found in the Codex Vaticanus Graecus 1209 and listed in Athanasius' Thirty-Ninth Festal Letter. Sacred Tradition consists of those teachings believed by the Church to have been handed down since the time of the Apostles. Sacred Scripture and Sacred Tradition are collectively known as the "deposit of faith" (''depositum fidei''). These are in turn interpreted by the Magisterium (from ''magister'', Latin for "teacher"), the Church's teaching authority, which is exercised by the Pope and the College of Bishops in union with the Pope, the bishop of Rome.

Trinity

The Catholic Church holds that there is one eternal God, who exists as a mutual indwelling of three persons: God the Father; God the Son; and the Holy Spirit, which make up the Trinity.

Catholics believe that Jesus Christ is the second person of the Trinity, God the Son. In an event known as the Incarnation, the Church teaches that, through the power of the Holy Spirit, God became united with human nature when Christ was conceived in the womb of the Blessed Virgin Mary. Christ is believed, therefore, to be both fully divine and fully human. It is taught that Christ's mission on earth included giving people his teachings and providing his example for them to follow as recorded in the four Gospels.

The Church teaches that through the passion (suffering) of Christ and his crucifixion as described in the Gospels, all people have an opportunity for forgiveness and freedom from sin, and so can be reconciled to God. The Resurrection of Jesus, according to Catholic belief, gained for humans a possible spiritual immortality previously denied to them because of original sin. By reconciling with God and following Christ's words and deeds, the Church believes one can enter the Kingdom of God, which is the "... reign of God over people's hearts and lives".

The Greek term "Christ" and the Hebrew "Messiah" both mean "anointed one", referring to the Christian belief that Jesus' death and resurrection are the fulfillment of the Old Testament's Messianic prophecies.

Apostolicity

According to the Catechism, the Catholic Church professes to be the "sole Church of Christ", which is described in the Nicene Creed as the One, Holy, Catholic, and Apostolic Church. The church teaches its founder to be Jesus Christ, who appointed the twelve Apostles to continue his work as the Church's earliest bishops. Catholic belief holds that the Church "is the continuing presence of Jesus on earth", and that all duly consecrated bishops are considered the successors to the apostles. In particular, the Bishop of Rome (the Pope), is considered the successor to the apostle Simon Peter, from whom the Pope derives his supremacy over the Church. The Church is further described in the papal encyclical ''Mystici Corporis Christi'' as the Mystical Body of Christ.

Because of its roots in Christ's ministry, the Church teaches that the fullness of the "means of salvation" exists only in the Catholic Church but acknowledges that the Holy Spirit can make use of Christian communities separated from itself to bring people to salvation. It teaches that anyone who is saved is saved indirectly through the Church if the person has invincible ignorance of the Catholic Church and its teachings (as a result of parentage or culture, for example), yet follows the morals God has dictated in his heart and would, therefore, join the Church if he understood its necessity. It teaches that Catholics are called by the Holy Spirit to work for unity among all Christians.

Sacraments

According to the Council of Trent, Christ instituted seven sacraments and entrusted them to the Church. These are Baptism, Confirmation, the Eucharist, Reconciliation (Penance), Anointing of the Sick (formerly called Extreme Unction, one of the "Last Rites"), Holy Orders and Holy Matrimony. Sacraments are visible rituals that Catholics see as signs of God's presence and effective channels of God's grace to all those who receive them with the proper disposition (''ex opere operato''). The Catechism of the Catholic Church categorizes the sacraments into three groups, the "sacraments of Christian initiation", "sacraments of healing", and "sacraments at the service of communion and the mission of the faithful", which broadly reflect the stages of one's natural and spiritual life each sacrament is intended to serve.

Sacraments of Christian initiation

{| |- |Baptism |- |As viewed by the Catholic Church, baptism is the first of three sacraments of initiation as a Christian. It washes away all sins, both original sin and personal actual sins. It makes one a member of the Church. As a gratuitous gift of God that requires no merit on the part of the person who is baptised, it is conferred even on children, who, though they have no personal sins, need it on account of original sin. It marks a person permanently and cannot be repeated. The Catholic Church recognises as valid baptisms conferred even by people who are not Catholics or Christians, provided that they intend to baptize ("to do what the Church does when she baptizes") and that they use the Trinitarian baptismal formula. |- | |- |Confirmation |- |The Catholic Church sees the sacrament of confirmation as required to complete the grace given in baptism. When adults are baptised, confirmation is normally given immediately afterwards, a practice followed even for infants in the Eastern Catholic Church. In the West confirmation of children is delayed until they are old enough to understand or even until they are in their teens. In the West, the sacrament is called ''confirmation'', because it confirms and strengthens the grace of baptism; in the East, it is called ''chrismation'', because the essential rite is the anointing of the person with chrism, a mixture of olive oil and some perfumed substance, usually balsam, blessed by a bishop. Those who receive confirmation must be in a state of grace, which for those who have reached the age of reason means that they should, if necessary, first be cleansed spiritually by the sacrament of Penance; they should also have the intention of receiving the sacrament, and be prepared to show in their lives that they are Christians. |- | |- |Eucharist |- |For Catholics, the Eucharist, the sacrament that completes Christian initiation, is the perpetuation of the sacrifice of Jesus on the cross, and a banquet in which Christ himself is consumed. The Eucharistic celebration always includes prayers, readings from the Bible, consecration of wheat bread and grape wine, and communion by at least some of the participants in the consecrated elements, which by the consecration become, in a way surpassing understanding, the body and blood of Jesus Christ, a change known as transubstantiation. |}

Sacraments of healing

{| |- |Penance |- |The sacrament of penance (also called reconciliation, forgiveness, confession and conversion) exists for the conversion of those who, after baptism, separate themselves from Christ by sin. Essential to this sacrament are acts both by the sinner (examination of conscience, contrition with a determination not to sin again, confession to a priest, and performance of some act to repair the damage caused by sin) and by the priest (determination of the act of reparation to be performed and absolution). Serious sins (mortal sins) must be confessed within at most a year and always before receiving Holy Communion, while confession of venial sins also is recommended. The priest is bound under the severest penalties to maintain the "seal of confession", absolute secrecy about any sins revealed to him in confession. |- | |- |Anointing of the Sick |- |While chrism is used only for the three sacraments that cannot be repeated (baptism, confirmation, ordination), a different oil is used by a priest or bishop to bless a Catholic who, because of illness or old age, has begun to be in danger of death. This sacrament, known as Anointing of the Sick, is believed to give comfort, peace, courage and, if the sick person is unable to make a confession, even forgiveness of sins. Although it is not reserved for those in proximate danger of death, it is often administered as one of the Last Rites. |}

Sacraments of service

{| |- |Ordination |- |Holy Orders is a sacrament in three degrees or orders, episcopate (bishops), presbyterate (priests) and diaconate (deacons), which consecrates and deputes some Christians to serve the whole body by these specific titles. The Church has defined rules on who may be ordained into the clergy. In the Latin Rite, the priesthood and diaconate are generally restricted to celibate men. Men who are already married may be ordained in the Eastern Catholic Churches, and may become deacons even in the Western Church. All clergy, whether deacons, priests, or bishops, may preach, teach, baptise, witness marriages and conduct funeral liturgies. Only bishops and priests can administer the sacraments of the Eucharist, Reconciliation (Penance) and Anointing of the Sick. Only bishops can administer the sacrament of Holy Orders, which ordains someone into the clergy. |- | |- |Matrimony |- |Marriage, understood as an indissoluble union between a man and a woman, if entered into validly by any baptised man and woman, is considered a sacrament by the Catholic Church. The church does not recognize divorce as ending a valid marriage, and allows state-recognized divorce only as a means of protecting children or property, without allowing remarriage following such a divorce. Apart from the requirements such as freedom of consent that it sees as applicable to all, the church has established certain specific requirements for the validity of marriages by Catholics. Failure to observe the Church's regulations, as well as defects applicable to all marriages, may be grounds for a church declaration of the invalidity of a marriage, a declaration usually referred to as an annulment. |}

Judgment after death

The Church teaches that, immediately after death, the soul of each person will receive a particular judgment from God, based on the deeds of that individual's earthly life. This teaching also attests to another day when Christ will sit in a universal judgment of all mankind. This final judgment, according to Church teaching, will bring an end to human history and mark the beginning of a new and better heaven and earth ruled by God in righteousness. The basis on which each person's soul is judged is detailed in the Gospel of Matthew, which lists works of mercy to be performed even to people considered "the least". Emphasis is upon Christ's words that "Not everyone who says to me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven".

According to the Catechism, "The Last Judgement will reveal even to its furthest consequences the good each person has done or failed to do during his earthly life." Depending on the judgement rendered, a soul may enter one of three states of afterlife: Heaven is a time of glorious union with God and a life of unspeakable joy that lasts forever. Purgatory is a temporary condition for the purification of souls who, although saved, are not free enough from sin to enter directly into heaven. Souls in purgatory may be aided in reaching heaven by the prayers of the faithful on earth and by the intercession of saints. Final Damnation: Finally, those who persist in living in a state of mortal sin and do not repent before death subject themselves to hell, an everlasting separation from God. The Church teaches that no one is condemned to hell without having freely decided to reject God. No one is predestined to hell and no one can determine whether anyone else has been condemned. Catholicism teaches that through God's mercy a person can repent at any point before death and be saved. Some Catholic theologians have speculated that the souls of unbaptised infants who die in original sin are assigned to limbo although this is not an official doctrine of the Church.

Devotion to the Blessed Virgin Mary

Prayers and devotions to Mary are part of Catholic piety but are distinct from the worship of God. The Church holds Mary, as Perpetual Virgin and Mother of God, in special regard. Catholic beliefs concerning Mary include her Immaculate Conception without the stain of original sin and bodily assumption into heaven at the end of her life, both of which have been infallibly defined as dogma, by Pope Pius IX in 1854 and Pope Pius XII in 1950 respectively.

Mariology deals not only with her life but also her veneration in daily life, prayer and Marian art, music and architecture. Several liturgical Marian feasts are celebrated throughout the Church Year and she is honoured with many titles such as Queen of Heaven. Pope Paul VI called her Mother of the Church, because by giving birth to Christ, she is considered to be the spiritual mother to each member of the Body of Christ.

The Church has affirmed the credibility of certain Marian apparitions such as Our Lady of Lourdes, Fátima, Guadalupe and the Shrine Of Our Lady of Good Hope in Wisconsin, USA. Pilgrimages to these sites are popular Catholic devotions.

History

Catholic tradition holds that the Catholic Church was founded by Jesus Christ in the 1st century AD in Judea within the Roman Empire. The New Testament records Jesus' activities and teaching, his appointment of the twelve Apostles and his instructions to them to continue his work. The Catholic Church teaches that the coming of the Holy Spirit upon the apostles, in an event known as Pentecost, signaled the beginning of the public ministry of the Church. Catholic doctrine teaches that the contemporary Catholic Church is the continuation of this early Christian community. It interprets the Confession of Peter found in the Gospel of Matthew as Christ's designation of Saint Peter the Apostle and his successors, the Bishops of Rome to be the temporal head of his Church, a doctrine known as apostolic succession.

Conditions in the Roman Empire facilitated the spread of new ideas. The empire's well-defined network of roads and waterways allowed for easier travel, while the Pax Romana made it safe to travel from one region to another. The government had encouraged inhabitants, especially those in urban areas, to learn Greek, and the common language allowed ideas to be more easily expressed and understood. Unlike most religions in the Roman Empire, however, Christianity required its adherents to renounce all other gods, a practice adopted from Judaism (see Idolatry). Christians' refusal to join pagan celebrations meant they were unable to participate in much of public life, which caused non-Christians–including government authorities–to fear that the Christians were angering the gods and thereby threatening the peace and prosperity of the Empire. The resulting persecutions, although usually local and sporadic, were a defining feature of Christian self-understanding until Christianity was legalised in the 4th century.

In 313, the struggles of the Early Church were lessened by the legalisation of Christianity by the Emperor Constantine I. In 380, Christianity became the state religion of the Roman Empire by the decree of the Emperor, which would persist until the fall of the Western Empire, and later, with the Eastern Roman Empire, until the Fall of Constantinople. During this time (the period of the Seven Ecumenical Councils) there were considered five primary sees according to Eusebius: Rome, Constantinople, Antioch, Jerusalem and Alexandria, known as the Pentarchy.

After the destruction of the western Roman Empire, the church in the West was a major factor in the preservation of classical civilization, establishing monasteries, and sending missionaries to convert the peoples of northern Europe, as far as Ireland in the north. In the East, the Byzantine Empire preserved Orthodoxy, well after the massive invasions of Islam in the mid-7th century. The invasions of Islam devastated three of the five Patriarchal sees, capturing Jerusalem first, then Alexandria, and then finally in the mid-8th century, Antioch. The whole period of the next five centuries was dominated by the struggle between Christianity and Islam throughout the Mediterranean Basin. The battles of Poitiers, and Toulouse preserved the Catholic west, even though Rome itself was ravaged in 850, and Constantinople was besieged.

Doctrine disputes and schisms

In the 11th century, already strained relations between the primarily Greek church in the East, and the Latin church in the West, developed into the East-West Schism, partially due to conflicts over Papal Authority. The fourth crusade, and the sacking of Constantinople by renegade crusaders proved the final breach. In the 16th century, in response to the Protestant Reformation, the Church engaged in a process of substantial reform and renewal, known as the Counter-Reformation. In subsequent centuries, Catholicism spread widely across the world despite experiencing a reduction in its hold on European populations due to the growth of religious scepticism during and after the Enlightenment. The Second Vatican Council in the 1960s introduced the most significant changes to Catholic practices since the Council of Trent three centuries before. In 1854 Pope Pius IX with the support of the overwhelming majority of Roman Catholic Bishops, whom he had consulted between 1851–1853, proclaimed the dogma of the Immaculate Conception. In 1870, the First Vatican Council affirmed the doctrine of papal infallibility when exercised in specifically defined pronouncements. Controversy over this and other issues resulted in a very small breakaway movement called the Old Catholic Church.

Contemporary issues

The Second Vatican Council (1962–65), initiated by Pope John XXIII, became one of the major influences on the Catholic Church in the second half of the 20th century. It intended to engage the Church more closely with the present world (''aggiornamento''), which was described by its advocates as an "opening of the windows". It led to changes in liturgy within the Latin Church such as worship in the vernacular (local language), changes to the Church's approach to ecumenism, and a call to improved relations with non-Christian religions, especially Judaism, in its document ''Nostra Aetate''.

The Council, however, generated significant controversy in implementing its reforms; proponents of the "Spirit of Vatican II" such as Swiss theologian Hans Küng claimed Vatican II had "not gone far enough" to change church policies. Traditionalist Catholics, such as Archbishop Marcel Lefebvre, however, strongly criticised the council, arguing that the council's liturgical reforms led "to the destruction of the Holy Sacrifice of the Mass and the sacraments," among other issues.

Social justice issues

In 1978, Pope John Paul II, formerly archbishop of Cracow in then-Communist Poland, became the first non-Italian Pope in 455 years. His 27-year pontificate was one of the longest in history. Mikhail Gorbachev, the last premier of the Soviet Union, credited the Polish pope with hastening the fall of Communism in Europe.

The Catholic nun Mother Teresa of Calcutta was awarded the Nobel Peace Prize in 1979 for her humanitarian work among India's poor. Bishop Carlos Filipe Ximenes Belo won the same award in 1996 for "work towards a just and peaceful solution to the conflict in East Timor".

Sexuality and gender issues

Soon after the close of the Second Vatican Council, Church teachings about sexuality became an issue of increasing controversy due to changing cultural attitudes in Europe and the United States (see the Sexual Revolution). In his encyclical ''Humanae Vitae'' (1968), Pope Paul VI rejected all artificial contraception (though he permitted the regulation of births by means of natural family planning), contradicting those voices in the Church that saw at the time the birth control pill as an ethically justifiable method of contraception. This teaching was continued especially by John Paul II in his encyclical ''Evangelium Vitae'', where he decried contraception and abortion as well as euthanasia as symptoms of a "culture of death" and called for a "culture of life".

Efforts in support of the ordination of women led to several rulings by the Roman Curia or Pope against the proposal, as in 1976 (''Declaration on the Question of the Admission of Women to the Ministerial Priesthood''), 1988 (''Mulieris Dignitatem''), and 1994 (''Ordinatio Sacerdotalis''). According to the latest ruling found in ''Ordinatio Sacerdotalis'', then Pope John Paul II concluded, "I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful." In defiance of these rulings, opposition groups such as Roman Catholic Womenpriests have performed alleged ordination ceremonies for women, claiming the aid of a Catholic bishop in performing the rites. The Congregation for the Doctrine of the Faith responded by issuing a statement clarifying that any Catholic bishops involved in ordination ceremonies for women, as well as the women themselves if they were Catholic, would automatically receive the penalty of latae sententiae excommunication, citing canon 1378 of the Canon Law and other church laws.

Sex abuse cases

In the 1990s and 2000s, the issue of sexual abuse of minors by Catholic clergy became the subject of media coverage, legal action and public debate in the United States, Ireland, Australia and other countries. The Church was criticised for its handling of abuse complaints when it became known that some bishops had shielded accused priests, transferring them to other pastoral assignments where some continued to commit sexual offences. In response to the scandal, the Church has established formal procedures to prevent abuse, encourage reporting of any abuse that occurs and to handle such reports promptly, although groups representing victims have disputed their effectiveness.

References and notes

Footnotes

Citations

NOTE: ''CCC'' stands for ''Catechism of the Catholic Church''. The number following ''CCC'' is the paragraph number, of which there are 2865. The numbers cited in the ''Compendium of the CCC'' are question numbers, of which there are 598.

Bibliography

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External links

Vatican.va  – official website of the Holy See

Vatican YouTube  – official YouTube channel

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Coordinates	51°26′28″N5°37′10″N
Name	Mary
Birth date	Unknown; celebrated 8 September
Ethnicity	Jewish
Residence	Nazareth, Galilee
Nationality	Israelite, Roman Empire
Parents	(According to the Gospel of James, circa 2nd Century AD): Joachim and Anne
Spouse	Joseph
Children	Jesus of Nazareth}}

Mary (Aramaic, Hebrew: מרים, ''Maryām'', ''Miriam''; Arabic:مريم, ''Maryam''), commonly referred to as "Saint Mary", "Mother Mary", the "Virgin Mary", the "Blessed Virgin Mary", or "Mary, Mother of God", was a Jewish woman of Nazareth in Galilee. She is identified in the New Testament and in the Quran as the mother of Jesus through divine intervention.

The canonical gospels of Matthew and Luke describe Mary as a virgin (Greek ''παρθένος, parthénos''). Traditionally, Christians believe that she conceived her son miraculously by the agency of the Holy Spirit. Muslims believe that she conceived by the command of God. This took place when she was already betrothed to Saint Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born. In keeping with Jewish custom, the betrothal would have taken place when she was around 12, and the birth of Jesus about a year later.

The New Testament begins its account of Mary's life with the Annunciation, when the archangel Gabriel appeared to her and announced her divine selection to be mother of Jesus. Church tradition and early non-biblical writings state that her parents were an elderly couple, Saint Joachim and Saint Anne. The Bible records Mary's role in key events of the life of Jesus from his conception to his Ascension. Apocryphal writings tell of her subsequent death and bodily assumption into heaven.

Christians of the Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church, Anglican Communion, and Lutheran churches believe that Mary, as mother of Jesus, is the ''Mother of God'' (Μήτηρ Θεοῦ) and the Theotokos, literally ''Birthgiver of God''. Mary has been an object of veneration in Christianity since the Apostolic Age. Throughout the ages she has been a favorite subject in Christian art, music, and literature.

There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Catholic Church has a number of Marian dogmas, such as the Immaculate Conception and the Assumption. Catholics refer to her as Our Lady and venerate her as the Queen of Heaven and Mother of the Church; most Protestants do not share these beliefs. Many Protestants see a minimal role for Mary within Christianity, based on the brevity of biblical references.

Muslims regard Mary as the Virgin Mother of Jesus, who is considered a Prophet of Islam.

In ancient sources

New Testament

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The English name "Mary" comes from the Greek ''Μαρία'', which is a shortened form of ''Μαριάμ''. The New Testament name was based on her original Hebrew name מִרְיָם or Miryam. Both ''Μαρία'' and ''Μαριάμ'' appear in the New Testament.

Mary, the mother of Jesus, is referred to by name fewer than twenty times in the New Testament.

Specific references

Luke's gospel mentions Mary most often, identifying her by name twelve times, all of these in the infancy narrative . Matthew's gospel mentions her by name five times, four of these in the infancy narrative and only once outside the infancy narrative. Mark's gospel names her only once and mentions her as Jesus' mother without naming her in . John's gospel refers to her twice but never mentions her by name. Described as Jesus' mother, she makes two appearances in John's gospel. She is first seen at the wedding at Cana of Galilee which is mentioned only in the fourth gospel. The second reference in John, also exclusively listed this gospel, has the mother of Jesus standing near the cross of her son together with the (also unnamed) "disciple whom Jesus loved." is the only text in the canonical gospels in which Mary speaks to (and about) the adult Jesus. In the Book of Acts, Luke's second writing, Mary and the "brothers of Jesus" are mentioned in the company of the eleven who are gathered in the upper room after the ascension. In the Book of Revelation, John's apocalypse never explicitly identifies the "woman clothed with the sun" as Mary of Nazareth, the mother of Jesus. However, some interpreters have made that connection.

Family and early life

The New Testament tells little of Mary's early history. The Second Century Protoevangelium of James is the first source to name her parents as Joachim and Anne.

According to Luke, Mary was a cousin of Elizabeth, wife of the priest Zechariah of the priestly division of Abijah, who was herself part of the lineage of Aaron and so of the tribe of Levi. Some of those who consider that the relationship with Elizabeth was on the maternal side, consider that Mary, like Joseph, to whom she was betrothed, was of the House of David and so of the tribe of Judah, and that the genealogy of Jesus presented in Luke from Nathan, third son of David and Bathsheba, is in fact the genealogy of Mary, while the genealogy from Solomon given in Matthew is that of Joseph. (Aaron's wife Elisheba was of the tribe of Judah, so all his descendents are from both Levi and Judah.)

Mary resided in "her own house" in Nazareth in Galilee, possibly with her parents, and during her betrothal – the first stage of a Jewish marriage – the angel Gabriel announced to her that she was to be the mother of the promised Messiah by conceiving him through the Holy Spirit. After a number of months, when Joseph was told of her conception in a dream by "an angel of the Lord", he was surprised; but the angel told him to be unafraid and take her as his wife, which Joseph did, thereby formally completing the wedding rites.

Since the angel Gabriel had told Mary (according to ) that Elizabeth, having previously been barren, was then miraculously pregnant, Mary hurried to see Elizabeth, who was living with her husband Zechariah in "Hebron, in the hill ''country'' of Judah". Mary arrived at the house and greeted Elizabeth who called Mary "the mother of my Lord", and Mary spoke the words of praise that later became known as the ''Magnificat'' from her first word in the Latin version. After about three months, Mary returned to her own house.

According to the Gospel of Luke, a decree of the Roman emperor Augustus required that Joseph return to his hometown of Bethlehem to be taxed. While he was there with Mary, she gave birth to Jesus; but because there was no place for them in the inn, she used a manger as a cradle. After eight days, he was circumcised according to Jewish law, and named "JESUS" in accordance with the instructions that the angel had given to Mary in , and Joseph was likewise told to call him Jesus in .

After Mary continued in the "blood of her purifying" another thirty three days for a total of forty days, she brought her burnt offering and sin offering to the temple, so the priest could make atonement for her sins, being cleansed from her blood. They also presented Jesus – "As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord" ( ). After the prophecies of Simeon and the prophetess Anna in concluded, Joseph and Mary took Jesus and "returned into Galilee, to their own city Nazareth."

Sometime later, the "wise men" showed up at the "house" where Jesus and his family were staying, and they fled by night and stayed in Egypt for awhile, and returned after Herod died in 4 BC and took up residence in Nazareth.

Mary in the life of Jesus

Mary is involved in the only event in Jesus' adolescent life that is recorded in the New Testament. At the age of twelve Jesus, having become separated from his parents on their return journey from the Passover celebration in Jerusalem, was found among the teachers in the temple.

After Jesus' baptism by John the Baptist and his temptations by the devil in the desert, Mary was present when, at her suggestion, Jesus worked his first Cana miracle during a marriage they attended, by turning water into wine. Subsequently there are events when Mary is present along with James, Joseph, Simon, and Judas, called Jesus' brothers, and unnamed "sisters". In later centuries when the doctrine of the perpetual virginity of Mary developed, the early Church reinterpreted the words commonly translated "brother" and "sister" as actually meaning close relatives (see Perpetual virginity).

There is also an incident in which Jesus is sometimes interpreted as rejecting his family. "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother.'"

Mary is also depicted as being present during the crucifixion standing near "the disciple whom Jesus loved" along with Mary of Clopas and Mary Magdalene, to which list adds "the mother of the sons of Zebedee", presumably the Salome mentioned in . This representation is called a ''Stabat Mater''. Mary, cradling the dead body of her Son, while not recorded in the Gospel accounts, is a common motif in art, called a "pietà" or "pity".

After the Ascension of Jesus

In Mary is the only one to be mentioned by name other than the eleven apostles, who abode in the upper room, when they returned from mount Olivet. (It is not stated where the later gathering of about one hundred and twenty disciples was located, when they elected Matthias to fill the office of Judas Iscariot who perished.) Some speculate that the "elect lady" mentioned in may be Mary. From this time, she disappears from the biblical accounts, although it is held by Catholics that she is again portrayed as the heavenly woman of Revelation.

Her death is not recorded in scripture. However, Catholic and Orthodox tradition and doctrine have her assumed (taken bodily) into Heaven. Belief in the corporeal assumption of Mary is universal to Catholicism, in both Eastern and Western Catholic Churches, as well as the Eastern Orthodox Church, Coptic Churches, and parts of the Anglican Communion and Continuing Anglican Churches.

Later Christian writings and traditions

According to the apocryphal Gospel of James Mary was the daughter of Saint Joachim and Saint Anne. Before Mary's conception Anna had been barren. Mary was given to service as a consecrated virgin in the Temple in Jerusalem when she was three years old, much like Hannah took Samuel to the Tabernacle as recorded in the Old Testament.

According to Sacred Tradition, Mary died surrounded by the apostles (in either Jerusalem or Ephesus) between three days and 24 years after Christ's ascension. When the apostles later opened her tomb, they found it to be empty and they concluded that she had been assumed into Heaven. Mary's Tomb, an empty tomb in Jerusalem, is attributed to Mary. The Roman Catholic Church teaches Mary's assumption, but does not teach that she necessarily died.

Hyppolitus of Thebes claims that Mary lived for eleven years after the death of her Son, dying in 41 AD.

The earliest extant biographical writing on Mary is ''Life of the Virgin'' attributed to the seventh century saint, Maximus the Confessor which portrays her as a key element of the early Christian Church after the death of Jesus.

In the 19th century, a house near Ephesus in Turkey was found which has since been visited as the ''House of the Virgin Mary'' by pilgrims who consider it the place where Mary lived until her assumption. The Gospel of John states that Mary went to live with the Disciple whom Jesus loved, identified as John the Evangelist. Irenaeus and Eusebius of Caesarea wrote in their histories that John later went to Ephesus, which may provide the basis for the early belief that Mary also lived in Ephesus with John.

Christian devotion

2nd to 5th Centuries

Christian devotion to Mary goes back to the 2nd century and predates the emergence of a specific Marian liturgical system in the 5th century, following the First Council of Ephesus in 431. The Council itself was held at a church in Ephesus which had been dedicated to Mary about a hundred years before. In Egypt the veneration of Mary had started in the 3rd century and the term Theotokos was used by Origen, the Alexandrian Father of the Church.

The earliest known Marian prayer (the Sub tuum praesidium, or ''Beneath Thy Protection'') is from the 3rd century (perhaps 270), and its text was rediscovered in 1917 on a papyrus in Egypt. Following the Edict of Milan in 313, by the 5th century artistic images of Mary began to appear in public and larger churches were being dedicated to Mary, e.g. S. Maria Maggiore in Rome.

The Middle Ages

The Middle Ages saw many legends about Mary, and also her parents and even grandparents.

Since the Reformation

Over the centuries, devotion and veneration to Mary has varied greatly among Christian traditions. For instance, while Protestants show scant attention to Marian prayers or devotions, of all the saints whom the Orthodox venerate, the most honored is Mary, who is considered "more honorable than the Cherubim and more glorious than the Seraphim."

Orthodox theologian Sergei Bulgakov wrote: "Love and veneration of the Blessed Virgin Mary is the soul of Orthodox piety. A faith in Christ which does not include his mother is another faith, another Christianity from that of the Orthodox church."

Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that although the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession" she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord" he wrote. Similarly, Catholics do not worship Mary, but venerate her. Catholics use the term ''hyperdulia'' for Marian veneration rather than ''latria'' that applies to God and ''dulia'' for other saints. The definition of the three level hierarchy of ''latria'', ''hyperdulia'' and ''dulia'' goes back to the Second Council of Nicaea in 787.

Devotions to artistic depictions of Mary vary among Christian traditions. There is a long tradition of Roman Catholic Marian art and no image permeates Catholic art as does the image of Madonna and Child. The icon of the Virgin is without doubt the most venerated icon among the Orthodox. Both Roman Catholics and the Orthodox venerate images and icons of Mary, given that the Second Council of Nicaea in 787 permitted their veneration by Catholics with the understanding that those who venerate the image are venerating the reality of the person it represents, and the 842 Synod of Constantinople established the same for the Orthodox. The Orthodox, however, only pray to and venerate flat, two-dimensional icons and not three-dimensional statues.

The Anglican position towards Mary is in general more conciliatory than that of Protestants at large and in a book he wrote about praying with the icons of Mary, Rowan Williams, the Archbishop of Canterbury said: "It is not only that we cannot understand Mary without seeing her as pointing to Christ; we cannot understand Christ without seeing his attention to Mary".

Titles

Titles to honor Mary or ask for her intercession are used by some Christian traditions such as the Eastern Orthodox or Catholics, but not others, e.g. the Protestants. Common titles for Mary include ''Mother of God'' (''Theotokos''), ''The Blessed Virgin Mary'' (also abbreviated to "BVM"), ''Our Lady'' (''Notre Dame, Nuestra Señora, Nossa Senhora, Madonna'') and the ''Queen of Heaven'' (''Regina Caeli'').

Specific titles vary among Anglican views of Mary, Ecumenical views of Mary, Lutheran views of Mary, Protestant views on Mary, and Roman Catholic views of Mary, Latter Day Saints' views of Mary, Orthodox views of Mary. In addition to Islamic views on Mary.

Mary is referred to by the Eastern Orthodox Church, Oriental Orthodoxy, the Anglican Church, and all Eastern Catholic Churches as Theotokos, a title recognized at the Third Ecumenical Council (held at Ephesus to address the teachings of Nestorius, in 431). Theotokos (and its Latin equivalents, "Deipara" and "Dei genetrix") literally means "Godbearer". The equivalent phrase "Mater Dei", (Mother of God) is more common in Latin and so also in the other languages used in the Western Catholic Church, but this same phrase in Greek (Μήτηρ Θεοῦ), in the abbreviated form of the first and last letter of the two words (ΜΡ ΘΥ), is the indication attached to her image in Byzantine icons. The Council stated that the Church Fathers "did not hesitate to speak of the holy Virgin as the Mother of God".

Some titles have a Biblical basis, for instance the title ''Queen Mother'' has been given to Mary since she was the mother of Jesus, who was sometimes referred to as the "King of Kings" due to his lineage of King David. The biblical basis for the term Queen can be seen in the Gospel of Luke 1:32 and the Book of Isaiah 9:6, and Queen Mother from and . Other titles have arisen from reported miracles, special appeals or occasions for calling on Mary, e.g. Our Lady of Good Counsel, Our Lady of Navigators or Our Lady of Ransom who protects captives.

The three main titles for Mary used by the Orthodox are Theotokos, i.e., ''Mother of God'' (Greek Θεοτόκος), Aeiparthenos, i.e. ''Ever Virgin'' (Greek ἀειπαρθὲνος), as confirmed in the Fifth Ecumenical Council 553, and Panagia, i.e., ''All Holy'' (Greek Παναγία). A large number of titles for Mary are used by Roman Catholics, and these titles have in turn given rise to many artistic depictions, e.g. the title Our Lady of Sorrows has resulted in masterpieces such as Michelangelo's Pietà.

Marian feasts

:'' Main article: Marian feast days'' (includes lists of feast days)

The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrated the Nativity of Jesus. Given that according to the Gospel of Luke (), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple Mary was purified according to Jewish customs, the ''Feast of the Purification'' began to be celebrated by the 5th century, and became the "Feast of Simeon" in Byzantium.

In the 7th and 8th centuries four more Marian feasts were established in the Eastern Church. In the Western Church a feast dedicated to Mary, just before Christmas was celebrated in the Churches of Milan and Ravenna in Italy in the 7th century. The four Roman Marian feasts of Purification, Annunciation, Assumption and Nativity of Mary were gradually and sporadically introduced into England by the 11th century.

Over time, the number and nature of feasts (and the associated Titles of Mary) and the venerative practices that accompany them have varied a great deal among diverse Christian traditions. Overall, there are significantly more titles, feasts and venerative Marian practices among Roman Catholics than any other Christians traditions. Some such feasts relate to specific events, e.g. the Feast of Our Lady of Victory was based on the 1571 victory of the Papal States in the Battle of Lepanto.

Differences in feasts may also originate from doctrinal issues – the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts.

Christian doctrines

There is significant diversity in the Marian doctrines accepted by various Christian churches. The key Marian doctrines held in Christianity can be briefly outlined as follows:

Mother of God: holds that Mary, as mother of Jesus is therefore Theotokos (God-bearer), or Mother of God.

Virgin birth of Jesus: states that Mary miraculously conceived Jesus by action of the Holy Spirit while remaining a virgin.

Dormition: the Orthodox understanding of the Assumption.

Assumption: the doctrine which states that Mary was taken bodily into Heaven either at, or before, her death.

Immaculate Conception: states that Mary herself was conceived without original sin.

Perpetual Virginity: holds that Mary remained a virgin all her life, even after the act of giving birth to Jesus.

The acceptance of these Marian doctrines by Christians can be summarized as follows:

{|class="wikitable" |- !| Doctrine !| Church action !| Accepted by |- | Mother of God|| First Council of Ephesus, 431 || Roman Catholics, Eastern Orthodox, Anglicans, Lutherans, Methodists, Latter Day Saints (as Mother of Son of God) |- | Virgin birth of Jesus || First Council of Nicaea, 325 || Roman Catholics, Eastern Orthodox, Anglicans, Lutherans,Protestants, Latter Day Saints |- | Assumption of Mary || ''Munificentissimus Deus'' encyclicalPope Pius XII, 1950 || Roman Catholics, Eastern Orthodox, some Anglicans, some Lutherans |- |Immaculate Conception ||''Ineffabilis Deus'' encyclicalPope Pius IX, 1854 || Roman Catholics, some Anglicans, some Lutherans, early Martin Luther |- | Perpetual Virginity || Council of Constantinople, 533Smalcald Articles, 1537 || Roman Catholics, Eastern Orthodox, Some Anglicans, Some Lutherans,Martin Luther, John Calvin, John Wesley |- |}

The title "Mother of God" (Theotokos) for Mary was confirmed by the First Council of Ephesus, held at the Church of Mary in 431. The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. This doctrine is widely accepted by Christians in general, and the term Mother of God had already been used within the oldest known prayer to Mary, the Sub tuum praesidium which dates to around 250 AD.

The Virgin birth of Jesus has been a universally held belief among Christians since the 2nd century, It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the ''Virgin'' Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of . The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth. This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.

The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. While the Roman Catholic Church has established the dogma of the Assumption, namely that the Mary directly went to Heaven without a usual physical death, the Eastern Orthodox Church believes in the Dormition, i.e. that she fell asleep, surrounded by the Apostles.

Roman Catholics believe in the Immaculate Conception of Mary, as proclaimed ''Ex Cathedra'' by Pope Pius IX in 1854, namely that she was filled with grace from the very moment of her conception in her mother's womb and preserved from the stain of original sin. The Latin Rite of the Roman Catholic Church has a liturgical feast by that name, kept on 8 December. The Eastern Orthodox reject the Immaculate Conception principally because their understanding of ancestral sin (the Greek term corresponding to the Latin "original sin") differs from that of the Roman Catholic Church, but also on the basis that without original sin.

The Perpetual Virginity of Mary, asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek '''') is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous.

Perspectives on Mary

name	Blessed Virgin Mary
feast day	See Marian feast days
venerated in	Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, Lutheranism
honored in	Islam
titles	West: Mother of God, Queen of Heaven, Mother of the ChurchEast: Theotokos
canonized date	Pre-Congregation
attributes	Blue mantle, crown of 12 stars, pregnant woman, roses, woman with child
patronage	See Patronage of the Blessed Virgin Mary
major shrine	Santa Maria Maggiore (See Marian shrines)
issues	}}

Christian perspectives on Mary

Christian Marian perspectves include a great deal of diversity. While some Christians such as Roman Catholics and Eastern Orthodox have well established Marian traditions, Protestants at large pay scant attention to Mariological themes. Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutherans venerate the Virgin Mary. This veneration especially takes the form of prayer for intercession with her Son, Jesus Christ. Additionally it includes composing poems and songs in Mary's honor, painting icons or carving statues of her, and conferring titles on Mary that reflect her position among the saints.

Anglican view

The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary.

Mary's special position within God's purpose of salvation as "God-bearer" ''(Theotokos)'' is recognised in a number of ways by some Anglican Christians. All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple. This feast is called in older prayer books the Purification of the Blessed Virgin Mary on 2 February. The Annunciation of our Lord to the Blessed Virgin on March 25 was from before the time of Bede until the 18th century New Year's Day in England. The Annunciation is called the "Annunciation of our Lady" in the 1662 Book of Common Prayer. Anglicans also celebrate in the Visitation of the Blessed Virgin on May 31, though in some provinces the traditional date of July 2 is kept. The feast of the St. Mary the Virgin is observed on the traditional day of the Assumption, August 15. The Nativity of the Blessed Virgin is kept on September 8.

The Conception of the Blessed Virgin Mary is kept in the 1662 Book of Common Prayer, on December 8. In certain Anglo-Catholic parishes this feast is called the Immaculate Conception. Again, the Assumption of Mary is believed in by most Anglo-Catholics, but is considered a pious opinion by moderate Anglicans. Protestant minded Anglicans reject the celebration of these feasts.

Prayers and venerative practices vary a great deal. For instance, as of the 19th century, following the Oxford Movement, Anglo-Catholics frequently pray the Rosary, the Angelus, Regina Caeli, and other litanies and anthems of Our Lady that are reminiscent of Catholic practices. On the other hand, Low-church Anglicans rarely invoke the Blessed Virgin except in certain hymns, such as the second stanza of Ye Watchers and Ye Holy Ones.

The Anglican Society of Mary was formed in 1931 and maintains chapters in many countries. The purpose of the society is to foster devotion to Mary among Anglicans. The high-church Anglicans espouse doctrines that are closer to Roman Catholics, and retain veneration for Mary, e.g. official Anglican pilgrimages to Our Lady of Lourdes have taken place since 1963, and pilgrimages to Our Lady of Walsingham have gone on for hundreds of years.

Historically, there has been enough common ground between Roman Catholics and Anglicans on Marian issues that in 2005 a joint statement called ''Mary: grace and hope in Christ'' was produced through ecumenical meetings of Anglicans and Roman Catholic theologians. This document, informally known as the "Seattle Statement", is not formally endorsed by either the Catholic Church or the Anglican Communion, but is viewed by its authors as the beginning of a joint understanding of Mary.

Catholic view

In the Catholic Church, Mary is accorded the title "Blessed," (from Latin ''beatus'', blessed, via Greek μακάριος, ''makarios'' and Latin ''facere'', make) in recognition of her ascension to Heaven and her capacity to intercede on behalf of those who pray to her. Catholic teachings make clear that Mary is not considered divine and prayers to her are not answered by her, they are answered by God. The five Catholic dogmas regarding Mary are: Mother of God, Virgin birth of Jesus, Perpetual virginity of Mary, Immaculate Conception (of Mary) and Assumption of Mary.

The ''Blessed Virgin Mary'', the mother of Jesus has a more central role in Roman Catholic teachings and beliefs than in any other major Christian group. Not only do Roman Catholics have more theological doctrines and teachings that relate to Mary, but they have more festivals, prayers, devotional, and venerative practices than any other group. The Catholic Catechism states: "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship."

For centuries, Roman Catholics have performed acts of consecration and entrustment to Mary at personal, societal and regional levels. These acts may be directed to the Virgin herself, to the Immaculate Heart of Mary and to the Immaculata. In Catholic teachings, consecration to Mary does not diminish or substitute the love of God, but enhances it, for all consecration is ultimately made to God.

Following the growth of Marian devotions in the 16th century, Catholic saints wrote books such as Glories of Mary and True Devotion to Mary that emphasized Marian veneration and taught that "the path to Jesus is through Mary". Marian devotions are at times linked to Christocentric devotions, e.g. the Alliance of the Hearts of Jesus and Mary.

Key Marian devotions include: Seven Sorrows of Mary, Rosary and scapular, Miraculous Medal and Reparations to Mary. The months of May and October are traditionally "Marian months" for Roman Catholics, e.g. the daily Rosary is encouraged in October and in May Marian devotions take place in many regions. Popes have issued a number of Marian encyclicals and Apostolic Letters to encourage devotions to and the veneration of the Virgin Mary.

Catholics place high emphasis on Mary's roles as protector and intercessor and the Catholic Catechism refers to Mary as the "Mother of God to whose protection the faithful fly in all their dangers and needs". Key Marian prayers include: Hail Mary, Alma Redemptoris Mater, Sub Tuum Praesidum, Ave Maris Stella, Regina Coeli, Ave Regina Coelorum and the Magnificat.

Mary's participation in the processes of salvation and redemption has also been emphasized in the Catholic tradition, but they are not doctrines. Pope John Paul II's 1987 encyclical ''Redemptoris Mater'' began with the sentence: "The Mother of the Redeemer has a precise place in the plan of salvation."

In the 20th century both popes John Paul II and Benedict XVI have emphasized the Marian focus of the Church. Cardinal Joseph Ratzinger (later Pope Benedict XVI) wrote:

It is necessary to go back to Mary if we want to return to that "truth about Jesus Christ," "truth about the Church" and "truth about man".

when he suggested a redirection of the whole Church towards the program of Pope John Paul II in order to ensure an authentic approach to Christology via a return to the "whole truth about Mary".

Orthodox view

Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The ''Theotokia'' (i.e. hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyres, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels".

The views of the Church Fathers still play an important role in the shaping of Orthodox Marian perspective. However, the Orthodox views on Mary are mostly doxological, rather than academic: they are expressed in hymns, praise, liturgical poetry and the veneration of icons. One of the most loved Orthodox Akathists (i.e. standing hymns) is devoted to Mary and it is often simply called the ''Akathist Hymn''. Five of the twelve Great Feasts in Orthodoxy are dedicated to Mary. The Sunday of Orthodoxy directly links the Virgin Mary's identity as Mother of God with icon veneration. A number of Orthodox feasts are connected with the miraculous icons of the Theotokos.

The Orthodox view Mary as "superior to all created beings", although not divine. The Orthodox venerate Mary as conceived immaculate and assumed into heaven, but they do not accept the Roman Catholic dogmas on these doctrines. The Orthodox celebrate the Dormition of the Theotokos, rather than Assumption.

The Protoevangelium of James, an extra-canonical book, has been the source of many Orthodox beliefs on Mary. The account of Mary's life presented includes her consecration as a virgin at the temple at age three. The High Priest Zachariah blessed Mary and informed her that God had magnified her name among many generations. Zachariah placed Mary on the third step of the altar, whereby God gave her grace. While in the temple, Mary was miraculously fed by an angel, until she was twelve years old. At that point an angel told Zachariah to betroth Mary to a widower in Israel, who would be indicated. This story provides the theme of many hymns for the Feast of Presentation of Mary, and icons of the feast depict the story. The Orthodox believe that Mary was instrumental in the growth of Christianity during the life of Jesus, and after his Crucifixion, and Orthodox Theologian Sergei Bulgakov wrote: "The Virgin Mary is the center, invisible, but real, of the Apostolic Church"

Theologians from the Orthodox tradition have made prominent contributions to the development of Marian thought and devotion. John Damascene (c 650─c 750) was one of the greatest Orthodox theologians. Among other Marian writings, he proclaimed the essential nature of Mary's heavenly Assumption or Dormition and her mediative role.

More recently, Sergei Bulgakov expressed the Orthodox sentiments towards Mary as follows:

Mary is not merely the instrument, but the direct positive condition of the Incarnation, its human aspect. Christ could not have been incarnate by some mechanical process, violating human nature. It was necessary for that nature itself to say for itself, by the mouth of the most pure human being: "Behold the handmaid of the Lord, be it unto me according to Thy word."

Protestant view

Protestants in general reject the veneration and invocation of the Saints. Protestants typically hold that Mary was the mother of Jesus, but was an ordinary woman devoted to God. Therefore, there is virtually no Marian veneration, Marian feasts, Marian pilgrimages, Marian art, Marian music or Marian spirituality in today's Protestant communities. Within these views, Roman Catholic beliefs and practices are at times rejected, e.g., theologian Karl Barth wrote that "the heresy of the Catholic Church is its Mariology".

Some early Protestants venerated and honored Mary. Martin Luther wrote that: "Mary is full of grace, proclaimed to be entirely without sin. God's grace fills her with everything good and makes her devoid of all evil". However, as of 1532 Luther stopped celebrating the feast of the Assumption of Mary and also discontinued his support of the Immaculate Conception.

John Calvin said, "It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor. However, Calvin firmly rejected the notion that anyone but Christ can intercede for man.

Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment and residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her.

Protestants acknowledge that Mary is "blessed among women" but they do not agree that Mary is to be venerated. She is considered to be an outstanding example of a life dedicated to God.

In the 20th century, Protestants reacted in opposition to the Catholic dogma of the Assumption of Mary. The conservative tone of the Second Vatican Council began to mend the ecumenical differences, and Protestants began to show interest in Marian themes. In 1997 and 1998 ecumenical dialogs between Catholics and Protestants took place, but to date the majority of Protestants pay scant attention to Marian issues and often view them as a challenge to the authority of Scripture.

Lutheran view

Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death:

Certain Lutheran churches such as the Anglo-Lutheran Catholic Church however, continue to venerate Mary and the saints in the same manner that Roman Catholics do, and hold all Marian dogmas as part of their faith.

Methodist view

The United Methodist Church, as well as other Methodist churches, have no official writings or teachings on the Virgin Mary except what is mentioned in Scripture and the ecumenical Creeds, mainly that Christ was conceived in her womb through the Holy Spirit and that she gave birth to Christ as a virgin. John Wesley, the founder of the Methodist Movement within the Church of England, which later led to the Methodist Church, believed that the Virgin Mary was a perpetual virgin, meaning she never had sex. Many Methodists reject this concept, but some Methodists believe it. The church does hold that Mary was a virgin before, during, and immediately after the birth of Christ.

John Wesley stated in a letter that:

Article II of the Articles of Religion of the Methodist Church states that:

From this, the Virgin Mary is believed to be the Theotokos, or Mother of God, in the Methodist Church, although the term is usually only used by those of High Church and Evangelical Catholic tradition.

Article II of The Confession of Faith from The Book of Discipline states:

From this statement, Methodists reject the Catholic ideas of Mary as a Co-Redemptrix and Mediatrix of the Faith. The Methodist Churches disagree with veneration of saints, of Mary, and of relics; believing that reverence and praise are for God alone. However, studying the life of Mary and the biographies of saints is deemed appropriate, as they are seen as heroes and examples of good Christians. The Methodist churches reject the doctrines of the Immaculate Conception and the Assumption of Mary, stating that Christ was the only person to live a sinless life and to ascend body and soul into Heaven.

Latter Day Saints

In the first edition of the Book of Mormon (1830), Mary was referred to as "the mother of God, after the manner of the flesh," a reading that was changed to "the mother of the Son of God" in all subsequent editions (1837–).

Nontrinitarian view

Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses consider Mary as the mother of Jesus Christ. Because they do not consider Jesus as God, they do not consider Mary as the Mother of God or the Theotokos. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep," awaiting resurrection, does not arise.

Islamic perspective

Mary, the mother of Jesus, is mentioned as Maryam, more in the Qur'an than in the entire New Testament. She enjoys a singularly distinguished and honored position among women in the Qur'an. A chapter in the Qur'an is titled "Maryam" (Mary), which is the only chapter in the Qur'an named after a woman, in which the story of Mary (Maryam) and Jesus(Isa) is recounted according to the Islamic view of Jesus.

She is mentioned in the Qur'an with the honorific title of "our lady" (''syyidatuna'') as the daughter of Imran and Hannah.

She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a ''Sign of God'' to mankind ; as one who "''guarded her chastity''" ; an ''obedient one'' ; ''chosen of her mother'' and dedicated to God whilst still in the womb ; uniquely (amongst women) ''Accepted into service by God'' ; cared for by (one of the prophets as per Islam) Zakariya (Zacharias) ; that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly 'provisions' by God .

Mary is also called a ''Chosen One'' ; a ''Purified One'' ; a ''Truthful one'' ; her child conceived through ''"a Word from God"'' ; and ''"exalted above all women of The Worlds/Universes (the material and heavenly worlds)"'' .

The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places Sura 3 and Sura 19. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 of the Qur'an is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and ''Good News of the birth of Yahya (John)'', followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.

In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. According to author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic.

The Qur'an says that Jesus was the result of a virgin birth. The most detailed account of the annunciation and birth of Jesus is provided in Sura 3 and 19 of The Qur'an wherein it is written that God sent an angel to announce that she could shortly expect to bear a son, despite being a virgin.

Other views

Pagan Rome

From the early stages of Christianity, belief in the virginity of Mary and the virgin conception of Jesus, as stated in the gospels, holy and supernatural, was used by detractors, both political and religious, as a topic for discussions, debates and writings, specifically aimed to challenge the divinity of Jesus and thus Christians and Christianity alike. In the 2nd century, as part of the earliest anti-Christian polemics, Celsus suggested that Jesus was the illegitimate son of a Roman soldier named Panthera. The views of Celsus drew responses from Origen, the Church Father in Alexandria, Egypt who considered it a fabricated story. How far Celsus sourced his view from Jewish sources remains the subject of discussion.

In Judaism

The issue of the parentage of Jesus in the Talmud affects also the view of his mother. However the Talmud does not mention Mary by name and is considerate rather than only polemic. The story about Panthera is also found the Toledot Yeshu, the literary origins of which can not be traced with any certainty and given that it is unlikely to go before the 4th century, it is far too late to include authentic remembrances of Jesus. The Blackwell Companion to Jesus states that the Toledot Yeshu has no historical facts as such, and was perhaps created as a tool for warding off conversions to Christianity. The name Panthera may be a distortion of the term ''parthenos'' (virgin) and Raymond E. Brown considers the story of Panthera a fanciful explanation of the birth of Jesus which includes very little historical evidence.

4th Century Arabia

According to the 4th Century heresiologist Epiphanius of Salamis the Virgin Mary was worshipped as a Mother goddess in the heretical Christian sect Collyridianism, which was found throughout Arabia sometime during the 300s AD. Collyrdianism was made up mostly of women and even had women priests. They were known to make bread offerings to the Virgin Mary, along with other practices. The group was condemned as heretical by the Roman Catholic Church and was preached against by Epiphanius of Salamis, who wrote about the group in his writings titled Panarion.

Study of the Historical Jesus

To date, scholars continue to debate the accounts of the birth of Jesus from several perspectives, including textual analysis, historical records and post-apostolic witnesses. Bart D. Ehrman has suggested that the historical method can never comment on the likelihood of supernatural occurrences.

Cinematic portrayals

Mary has been portrayed in various films, including:

Das Mirakel (as a statue which comes to life)

Saint Mary (Iranian film)

Mary Mother of Christ

Mary, Mother of Jesus

Jesus of Nazareth

Color of the Cross

Ben-Hur (1959 film)

The Last Temptation of Christ (film)

The Greatest Story Ever Told

The Living Christ Series

The Nativity Story

The Miracle (a remake of ''Das Mirakel'', as a statue which comes to life)

The Miracle of Our Lady of Fatima

The Song of Bernadette

The Passion of the Christ

The Passion (TV serial)

King of Kings (1961 film)

Image gallery

:''See also'': Life of the Virgin :''For a larger gallery, please see'': Marian image gallery

Music

J.S.Bach: Ave Maria Prelude (1722)

Franz Schubert: Ave Maria (1835)

Charles Gounod: Ave Maria (1859)

Monteverdi 1610

See also

Acts of Reparation to the Virgin Mary

Anglican Marian theology

Anglican Roman Catholic International Commission

Black Madonna

Blessed Virgin Mary (Roman Catholic)

Dormition of the Theotokos

Panagia

Christian mythology

Fleur de lys

History of Roman Catholic Mariology

Our Lady of Sorrows

Hortus conclusus

Immaculate Heart of Mary

Islamic views on Mary

Alliance of the Hearts of Jesus and Mary

Litany of the Blessed Virgin Mary

Titles of Mary

Marian apparition

Madonna (art)

Marian columns

Marian devotions

Mary, Protector of Faith (Russo)

May crowning

Protestant views on Mary

Shrines to the Virgin Mary

Society of Mary (Marianists)

Virgin Birth of Jesus

Virgin Mary in Islam

References

Bibliography

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Miravalle, Mark. '' Introduction to Mary'', Queenship Publishing, 1993, Second Edition 2006, soft, 220 pages ISBN 1-882972-06-6

Newman, Barbara. ''God and the Goddesses'', Philadelphia: University of Pennsylvania Press, 2003, ISBN 0812219112

Pelikan, Jaroslav. ''Mary Through the Centuries: Her Place in the History of Culture'', Yale University Press, 1998, hardcover, 240 pages ISBN 0-300-06951-0; trade paperback, 1998, 240 pages, ISBN 0-300-07661-4

Further reading

Gambero, Luigi (1999) ''Mary and the fathers of the church'' ISBN 0898706866

Josemaria Anthony (2008) ''The Blessed Virgin Mary in England'' ISBN 0595500749

External links

Marilogical Society of America

University of Dayton─The Mary Page

Church Fathers on the Sinless Nature of Mary

Church Fathers on the Perpetual Virginity of Mary

Category:1st-century BC births Category:1st-century Christian female saints Category:1st-century deaths Category:Coptic Orthodox saints Category:Oriental Orthodox saints Category:Eastern Orthodox saints Category:Followers of Jesus Category:Jesus Category:Angelic visionaries Category:Prophets in Christianity Category:Roman Catholic saints Category:People celebrated in the Lutheran liturgical calendar Category:Roman era Jews Category:Saints from the Holy Land Category:Anglican saints Category:Christianity and women

af:Maria ar:مريم العذراء arc:ܡܪܝܡ (ܐܡܗ ܕܝܫܘܥ) az:Məryəm be:Марыя, маці Ісуса be-x-old:Багародзіца bar:D Jungfrau bo:མིར་ཡམ ། br:Mari, mamm Jezuz bg:Богородица ca:Maria, mare de Jesús ceb:María (inahan ni Jesús) cs:Maria (matka Ježíšova) cy:Y Forwyn Fair da:Jomfru Maria de:Maria (Mutter Jesu) et:Maarja el:Παναγία eml:Maria (mèr ad Gesü) es:María (madre de Jesús) eo:Dipatrino eu:Maria fa:مریم fr:Marie (mère de Jésus) ga:Muire gd:Moire gl:Virxe María ko:마리아 (예수의 어머니) hi:मरियम (ईसा मसीह की माँ) hsb:Knježna Marija hr:Marija (majka Isusova) io:Madono id:Maria ia:Maria (matre de Jesus) is:María mey it:Maria (madre di Gesù) he:מרים, אם ישו jv:Maria kn:ಸಂತ ಮೇರಿ ka:მარიამ ღვთისმშობელი kw:Maria Wynn sw:Bikira Maria ku:Meryem la:Maria (mater Iesu) lv:Jaunava Marija lt:Marija (Jėzaus motina) li:Maria ln:Maria wa Nazaleti lmo:Maria, mader de Gesü hu:Szűz Mária mk:Богородица Марија ml:മറിയം arz:العدرا مريم ms:Maryam nah:María Ichpōchtli nl:Maria (moeder van Jezus) ja:イエスの母マリア no:Jomfru Maria nn:Jomfru Maria nrm:Sainte Mathie pa:ਕੁਆਰੀ ਮਰਯਮ pnb:مریم pl:Maria z Nazaretu pt:Maria (mãe de Jesus) ro:Fecioara Maria qu:Qullana Mariya ru:Богородица sq:Shën Maria si:මරියා (ජේසුස් තුමාගේ මව) simple:Mary (mother of Jesus) sk:Panna Mária sl:Sveta Marija sr:Марија (мајка Исусова) sh:Marija (majka Isusova) fi:Neitsyt Maria sv:Jungfru Maria ta:மரியாள் (இயேசுவின் தாய்) te:మరియమ్ th:มารีย์ (มารดาพระเยซู) tr:Meryem (İsa'nın annesi) uk:Діва Марія ur:مریم علیہا السلام vec:Maria (mare de Gesù) vi:Maria wa:Mareye (mame da Djezus) vls:Maria (moedre van Jezus) yo:Màríà (ìyá Jésù) zh:馬利亞 (耶穌的母親)

Coordinates	51°26′28″N5°37′10″N
name	Stephen Fry
birth name	Stephen John Fry
birth date	August 24, 1957
birth place	Hampstead, London, England
occupation	Actor, comedian, author, journalist, broadcaster, film director
nationality	British
years active	1981–present
partner	Daniel Cohen (1995–2010)
alma mater	Queens' College, Cambridge
parents	Alan John Fry Marianne Eve Fry (née Newman)
religion	None (atheist)
title	President of Mind (2011-present) Patron of the Lip Theatre Company Patron of the Norwich Playhouse theatre Vice President of The Noël Coward Society Honorary fellow of Queens' College, Cambridge Honorary fellow of Cardiff University Honorary president of the Cambridge University Quiz Society Rector of the University of Dundee (1992-1998)
influences	Oscar Wilde, P. G. Wodehouse, Evelyn Waugh, Hugh Laurie, Emma Thompson , Douglas Adams, Rowan Atkinson
website	http://www.stephenfry.com
signature	Stephen Fry signature.svg

Stephen John Fry (born 24 August 1957) is an English actor, screenwriter, author, playwright, journalist, poet, comedian, television presenter and film director, and a director of Norwich City Football Club. He first came to attention in the 1981 Cambridge Footlights Revue presentation "The Cellar Tapes", which also included Hugh Laurie, Emma Thompson and Tony Slattery. With Hugh Laurie, as the comedy double act Fry and Laurie, he co-wrote and co-starred in ''A Bit of Fry & Laurie'', and the duo also played the title roles in ''Jeeves and Wooster''.

As a solo actor, Fry played the lead in the film ''Wilde'', was Melchett in the BBC television series ''Blackadder'', starred as the title character Peter Kingdom in the ITV series ''Kingdom'', and is the host of the quiz show ''QI''. He also presented a 2008 television series ''Stephen Fry in America'', which saw him travelling across all 50 U.S. states in six episodes. Fry has a recurring guest role as Dr. Gordon Wyatt on the Fox crime series ''Bones''.

Apart from his work in television, Fry has contributed columns and articles for newspapers and magazines, and has written four novels and two volumes of autobiography, ''Moab Is My Washpot'' and ''The Fry Chronicles''. He also appears frequently on BBC Radio 4, starring in the comedy series ''Absolute Power'', being a frequent guest on panel games such as ''Just a Minute'', and acting as chairman for ''I'm Sorry I Haven't a Clue'', where he was one of a trio of hosts who succeeded the late Humphrey Lyttelton. Fry is also known in the UK for his audiobook recordings, particularly as reader for all seven ''Harry Potter'' novels.

Early life

Fry was born in Hampstead, London, on 24 August 1957, the son of Marianne Eve Fry (née Newman) and Alan John Fry, who was an English physicist and inventor. His maternal grandparents, Martin and Rosa Neumann, were Hungarian Jewish immigrants from Šurany, which is now in Slovakia, and his mother's aunt and cousins died in Auschwitz. Fry grew up in the village of Booton near Reepham, Norfolk, having moved from Chesham, Buckinghamshire at a young age.

Fry briefly attended Cawston Primary School, Cawston, Norfolk, described later in his 1997 book ''Moab Is My Washpot'', before going on to Stouts Hill Preparatory School at the age of seven, and then to Uppingham School, Rutland, where he joined Fircroft house. He was expelled from Uppingham when he was 15, and subsequently from Paston School.

At 17, after leaving Norfolk College of Arts and Technology, Fry absconded with a credit card stolen from a family friend, was arrested in Swindon, and as a result spent three months in Pucklechurch Prison on remand.

Following his release he resumed education at City College Norwich, promising administrators that he would study rigorously to sit the Cambridge entrance exams. He passed well enough to gain a scholarship to Queens' College, Cambridge. At Cambridge, Fry joined the Cambridge Footlights, appeared on ''University Challenge'', and gained a degree in English literature. It was at the Footlights that Fry met his future comedy collaborator Hugh Laurie.

Career

Television

Fry's career in television began with the 1982 broadcasting of ''The Cellar Tapes'', the 1981 Cambridge Footlights Revue which was written by Fry, Hugh Laurie, Emma Thompson and Tony Slattery. The revue caught the attention of Granada Television, who, keen to replicate the success of the BBC's ''Not the Nine O'Clock News'', hired Fry, Laurie and Thompson to star alongside Ben Elton in ''There's Nothing to Worry About!.'' A second series, re-titled ''Alfresco'', was broadcast in 1983 and a third in 1984; it established Fry and Laurie's reputation as a comedy double act. In 1983, the BBC offered them their own show, which became ''The Crystal Cube'', a mixture of science fiction and mockumentary that was axed after the first episode. Undeterred, Fry and Laurie appeared in an episode of ''The Young Ones'' in 1984, and Fry in Ben Elton's 1985 series, ''Happy Families''. In 1986 and 1987 Fry and Laurie also performed sketches on the LWT/Channel 4 show ''Saturday Live''.

Forgiving Fry and Laurie for ''The Crystal Cube'', the BBC commissioned a sketch show in 1986 that was to become ''A Bit of Fry & Laurie''. The programme ran for 26 episodes spanning four series between 1986 and 1995, and was very successful. During this time Fry starred in ''Blackadder II'' as Lord Melchett, made a guest appearance in ''Blackadder the Third'' as the Duke of Wellington, then returned to a starring role in ''Blackadder Goes Forth'' as General Melchett. In 1988, he became a regular contestant on the popular improvisational comedy radio show ''Whose Line Is It Anyway?''. However, when it moved to television, he only appeared three times: twice in the first series and once in the ninth.

Between 1990 and 1993, Fry starred as Jeeves (alongside Hugh Laurie's Bertie Wooster) in ''Jeeves and Wooster'', 23 hour-long adaptations of P.G. Wodehouse's novels and short stories.

In 1998 BBC Two aired a Malcolm Bradbury adaptation of the Mark Tavener 1989 novel, ''In the Red'' with Fry taking the part of the Controller of BBC Radio 2.

In 2000, Fry played the role of Professor Bellgrove in the BBC serial ''Gormenghast'' which was an adaptation of the first two novels of Mervyn Peake's Gormenghast series.

In 2010 he filmed a cameo role in ''Ros na Rún'', an Irish language soap opera broadcast in Ireland, Scotland and the United States. Fry learned Irish for the role. He also came together with Laurie for a retrospective of their partnership titled ''Fry and Laurie Reunited''.

In 2010 Fry took part in a Christmas series of Short Films called 'Little Crackers'. Fry's short is based on a story from his childhood at school.

''QI''

In 2003, Fry began hosting the TV game show ''QI'' (Quite Interesting), a British comedy panel game television quiz show. ''QI'' was created and co-produced by John Lloyd, and features permanent panellist Alan Davies. ''QI'' has the highest viewing figures for any show on BBC Four and UKTV G2 (now Dave). In 2006, Fry won the Rose d'Or award for "Best Game Show Host" for his work on the series.

Other series

A foray into documentary-making has seen Fry fronting the Emmy Award-winning ''The Secret Life of the Manic Depressive'' in 2006, and in 2007 a documentary on the subject of HIV and AIDS, ''HIV and Me''. Also in 2006, he appeared in the genealogy series ''Who Do You Think You Are?'', tracing his family tree to discover his Jewish ancestry. His six-part travel series ''Stephen Fry in America'' began on BBC One on 12 October 2008. In May 2008, it was announced that a five-part companion series, ''More Fry in America'', had been commissioned for BBC Four; it was to feature in-depth essays excluded from the first series due to time constraints. No further information about the project has since been released.

Fry has also been involved in nature documentaries, having narrated ''Spectacled Bears: Shadow of the Forest'' for the BBC ''Natural World'' series in 2008. In the television series ''Last Chance to See'', Fry together with zoologist Mark Carwardine sought out endangered species, some of which were featured in Douglas Adams and Carwardine's 1990 book/radio series of the of the same name. The resulting programmes were broadcast in 2009.

From 2007 to 2009, Fry appeared in and was executive producer for the legal drama ''Kingdom'', which ran for three series on ITV1. He has also taken up a recurring guest role as psychiatrist Dr. Gordon Wyatt in the popular American drama ''Bones''.

On 7 May 2008, Fry gave a speech as part of a series of BBC lectures on the future of public service broadcasting in the United Kingdom, which he later recorded for a podcast.

Fry narrates the English language version of the Spanish children's animated series ''Pocoyo''. Fry appeared on ''Room 101'' in 2001, in episode 10 of series 6.

Film

Having made his film debut in the 1985 film ''The Good Father'', Fry had a brief appearance in ''A Fish Called Wanda'' (in which he is knocked out by Kevin Kline, who is posing as an airport security man) and then appeared in the lead role for Kenneth Branagh's ''Peter's Friends'' in 1992. In the 1994 romantic comedy film ''I.Q.'', he played the role of James Moreland. Portraying Oscar Wilde (a man of whom he had been a fan since the age of 13) in the 1997 film ''Wilde'', he fulfilled to critical acclaim a role that he has said he was "born to play". A year later, Fry starred in David Yates' small independent film ''The Tichborne Claimant'', and in 2001 he played the detective in Robert Altman's period costume drama, ''Gosford Park''. In the same year he also appeared in the Dutch film ''The Discovery of Heaven'', directed by Jeroen Krabbé and based on the novel by Harry Mulisch.

In 2003, Fry made his directorial debut with ''Bright Young Things'', adapted by himself from Evelyn Waugh's ''Vile Bodies''. In 2001, he began hosting the BAFTA Film Awards, a role from which he stepped down in 2006. Later that same year, he wrote the English libretto and dialogue for Kenneth Branagh's film adaptation of ''The Magic Flute''.

Fry continues to make regular film appearances, notably in treatments of literary cult classics. He portrayed Maurice Woodruff in ''The Life and Death of Peter Sellers'', served as narrator in the 2005 film version of ''The Hitchhiker's Guide to the Galaxy'', and in 2005 he appeared in both ''A Cock and Bull Story'', based on ''Tristram Shandy'', and as a non-conforming TV Presenter who challenges the fascist state in ''V for Vendetta''. In 2006, he played the role of gadget-master Smithers in ''Stormbreaker'', and in 2007 he appeared as himself hosting a quiz in ''St Trinian's''. In 2007, Fry wrote a script for a remake of ''The Dam Busters'' for director Peter Jackson.

In 2008, he participated in a film celebrating the 25th anniversary of GNU, ''Happy Birthday to GNU''. Fry was offered a role in ''Valkyrie'' but was unable to participate. Fry starred in the Tim Burton version of ''Alice in Wonderland'', as the voice of The Cheshire Cat. He will play Mycroft Holmes in the sequel to ''Sherlock Holmes'' directed by Guy Ritchie. In 2010, Fry provided the voice of Socrates the Lion in the environmental animated film ''Animals United''. He will portray the Master of Lake-town in the 2012 film adaptation of J. R. R. Tolkien's ''The Hobbit.''

Radio

Fry came to the attention of radio listeners with the 1986 creation of his supposed alter-ego, Donald Trefusis, whose "wireless essays" were broadcast on the BBC Radio 4 programme ''Loose Ends''. In the 1980s he starred as David Lander in four series of the BBC Radio 4 show ''Delve Special'', written by Tony Sarchet, which became a six part Channel 4 series ''This is David Lander'' in 1988. In 1988, Fry wrote and presented a six-part comedy series entitled ''Saturday Night Fry''; frequent radio appearances have ensued (notably on panel games ''Just a Minute'' and ''I'm Sorry I Haven't a Clue''). In 2000, he began starring as Charles Prentiss in the Radio 4 comedy ''Absolute Power'', reprising the role for three further series on radio and two on television. In 2002, Fry voiced Winnie-the-Pooh and was one of the narrators in ''Winnie-the-Pooh'' and ''The House at Pooh Corner'', both written by A.A Milne. He presented a weekly, 20 x 120-minute series, "The Incomplete and Utter History of Classical Music", a 'witty guide' to the genre over the past 1,000 years, on Classic FM.

In 2007, he hosted ''Current Puns'', an exploration of wordplay, and ''Radio 4: This Is Your Life'', to celebrate the radio station's 40th anniversary. He also interviewed Tony Blair as part of a series of podcasts released by 10 Downing Street.

In February 2008, Fry began presenting podcasts entitled ''Stephen Fry's Podgrams'', in which he recounts his life and recent experiences. In July 2008, Fry appeared as himself in ''I Love Stephen Fry'', an ''Afternoon Play'' for Radio 4 written by former ''Fry and Laurie'' script editor Jon Canter.

Since August 2008 he has presented ''Fry's English Delight'', a series on BBC Radio 4 about the English language. As of 2011, it has been running for four series and 15 episodes.

In the summer 2009 series of ''I'm Sorry I Haven't a Clue'', Fry was one of a trio of hosts replacing Humphrey Lyttelton (the others being Jack Dee and Rob Brydon).

He also lends his voice to the introduction and stings for Phill Jupitus' fortnightly podcast, ''The Perfect Ten''.

Theatre

Fry wrote a play entitled ''Latin! or Tobacco and Boys'' for the 1980 Edinburgh Festival, where it won the Fringe First prize. It had a revival in 2009 at London's Cock Tavern Theatre, directed by Adam Spreadbury-Maher. ''The Cellar Tapes'', the Footlights Revue of 1981, won the Perrier Comedy Award. In 1984, Fry adapted the hugely successful 1930s musical, ''Me and My Girl'', for the West End, where it ran for eight years. He was also cast in a lead role in Simon Gray's 1995 play, ''Cell Mates'', which he left three days into the West End run, pleading stage fright. He later recalled the incident as a hypomanic episode in his documentary on bipolar disorder. In 2007, Fry wrote a Christmas pantomime, ''Cinderella'', which ran at London's Old Vic Theatre. Fry is a long-time fan of the 1960s anarchic British musical comedy group, the ''Bonzo Dog Band'' and, particularly, of its eccentric front man, the late Vivian Stanshall. Fry helped to fund an ill-fated 1988 London re-staging of the Stanshall's acclaimed ''Stinkfoot, a Comic Opera'', written by Vivian and Ki Longfellow-Stanshall for the Bristol-based Old Profanity Showboat. Fry performed several of Stanshall's numbers as part of the Bonzo's 26 January 2006 reunion concert at the London Astoria. He also appears as a shiny New Millennium Bonzo on their post-reunion album, ''Pour l'Amour des Chiens'', including his reciting of a recipe for "Salmon Proust", playing a butler in "Hawkeye the Gnu", and voicing ads for the fictitious "Fiasco" stores.

Following three one-man shows in Australia, Fry announced a "sort of stand-up" performance at The Royal Albert Hall in London for September 2010.

Audio books

Stephen Fry has been the reader for the British versions of all of J.K.Rowling's ''Harry Potter'' series of audio books. He discussed this project in an interview with J.K. Rowling in 2005. Fry has also been the reader for Douglas Adams's ''The Hitchhiker's Guide To The Galaxy'' film tie-in edition. He has also made recordings of his own books, such as ''The Stars' Tennis Balls''; and works by Roald Dahl, Michael Bond, A. A. Milne, and Anthony Buckeridge.

Video games

Fry's distinctive voice has been featured in a number of video games, including an appearance as Reaver, a main character in Lionhead Studios games ''Fable II'' and ''Fable III'', and as the narrator in ''LittleBigPlanet'' and its sequel on PlayStation 3 and PlayStation Portable. He also served as narrator on the first four ''Harry Potter'' games (''Philosopher's Stone'', ''Chamber of Secrets'', ''Prisoner of Azkaban'' and the ''Goblet of Fire'').

Advertisements

Fry has lent himself and his voice to many advertisements, starting with an appearance as "Count Ivan Skavinsky Skavar" in a 1982 advert for Whitbread Best Bitter. Fry has said in his memoirs that after receiving his payment for this work – £25,000 – he has never subsequently experienced "what one could call serious money troubles". He has since appeared in adverts for products such as Marks and Spencer, Twinings, Kenco, Vauxhall, Direct Line, Calpol, Heineken, Alliance & Leicester, After Eights, Trebor, Panama cigars and Orange Mobile.

Literature

Since the publication of his first novel, ''The Liar'' (1991), Fry has written three additional novels, several non-fiction works and two volumes of autobiography. ''Making History'' (1997) is partly set in an alternative universe where Adolf Hitler's father is made infertile and his replacement proves a rather more effective Führer. The book won the Sidewise Award for Alternate History. ''The Hippopotamus'' (1994) is about Edward (Ted/Tedward) Wallace and his stay at his old friend Lord Logan's country manor in Norfolk. ''The Stars' Tennis Balls'' (2000) is a modern retelling of ''The Count of Monte Cristo''. Fry's book, ''The Ode Less Travelled: Unlocking the Poet Within'', is a guide to writing poetry.

When writing a book review for ''Tatler'', Fry wrote under a ''nom de plume'', Williver Hendry, editor of ''A Most Peculiar Friendship: The Correspondence of Lord Alfred Douglas and Jack Dempsey'', a field close to Fry's heart as an Oscar Wilde enthusiast. Once a columnist in ''The Listener'' and ''The Daily Telegraph'', he now writes a weekly technology column in the Saturday edition of ''The Guardian''. His blog attracted more than 300,000 visitors in its first two weeks of existence.

On 26 May 2009, Fry unveiled ''The Dongle of Donald Trefusis'', an audiobook series following the character Donald Trefusis (a character from Fry's novel ''The Liar'' and from the BBC Radio 4 series ''Loose Ends''), set over 12 episodes. After its release, it reached No. 1 on the UK Album Chart list.

On 2 January 2010 it was announced that Fry was "switching off his connections with the outside world" in order to complete a second volume of his autobiography.

Fry's use of the word "luvvie" in ''The Guardian'' on 2 April 1988 is given by the ''Oxford English Dictionary'' as the earliest recorded use of the word.

Football

On 13 August 2010, Fry joined the Board of Directors at Norwich City Football Club. A lifelong fan of "the Canaries" and regular visitor to Carrow Road, he said on being appointed "Truly this is one of the most exciting days of my life and I am as proud and pleased as I could be."

Twitter

Fry wields a considerable amount of influence through his use of the social networking site Twitter. He is frequently asked to promote various charities and causes, often inadvertently causing their websites to crash because of the sheer volume of traffic generated by his large number of followers, as Fry notes on his website: "Four thousand hits a second all diving down the pipeline at the same time for minutes on end." Fry uses his influence to recommend underexposed musicians and authors (which often see large increases in web hits and sales) and to spread contemporary issues in the world of media and politics, notably the dropping of an injunction against ''The Guardian'' and the lambasting of ''Daily Mail'' columnist Jan Moir over her article on deceased Boyzone member Stephen Gately.

In October 2009 Fry sparked debate amongst users again when he announced an intention to leave the social networking site after criticism from another user on Twitter. He retracted the intention the next day. In October 2010, Fry left Twitter for a few days following press criticism of a quote taken from an interview he had given, with a farewell message of "Bye bye". After returning, Fry explained that he had left Twitter to "avoid being sympathised with or told about an article I would otherwise never have got wind of".

In November 2009 Fry's Twitter account reached 1,000,000 followers. He commemorated the million followers milestone with a humorous video blog in which a 'Step Hen Fry' clone speaks from the year 2034 where MySpace, Facebook and Twitter have combined to form 'Twit on MyFace'.

In November 2010 Fry achieved 2,000,000 followers on Twitter. He welcomed his 2 millionth follower, mobijack, with a blog entry describing Fry's view of the pros and cons of this form of communication.

Acclaim

In 1995, Fry was presented with an honorary doctorate from the University of Dundee, which named their main Students' Association bar after his novel ''The Liar''. Fry is a patron of its Lip Theatre Company. He also served two consecutive terms—1992 to 1995 and 1995 to 1998—as the student-elected Rector of the University of Dundee. Fry is considered to have been one of the most popular rectors the University has had, and was noted for his work to promote the University and his efforts to represent its students on the University Court. Such was his popularity was unoppossed when he sought re-election to office in 1995, and by the time he completed his second term in office he had won the widespread admiration of the University's staff and students. He was awarded the AoC Gold Award in 2004, and was entered into their hall of fame. Fry was also awarded an honorary degree from Anglia Ruskin University of Cambridge, England in 2005. and was also made honorary president of the Cambridge University Quiz Society and honorary fellow of Queens' College, Cambridge. He is a Patron of the Norwich Playhouse theatre and a Vice President of The Noël Coward Society. Fry was the last person to be named Pipe Smoker of the Year before the award was discontinued. On 13 July 2010, he was made an honorary fellow of Cardiff University and on 28 January 2011 he was awarded an honorary doctorate at the University of Sussex for his work campaigning for people suffering from mental health problems, bipolar disorder and HIV.

In December 2006 he was ranked sixth for the BBC's Top Living Icon Award, was featured on ''The Culture Show'', and was voted ''Most Intelligent Man on Television'' by readers of ''Radio Times''. The ''Independent on Sunday'' Pink List named Fry the second most influential gay person in Britain in May 2007. He had taken the twenty-third position on the list the previous year. Later the same month he was announced as the 2007 ''Mind Champion of the Year'' That same year, ''Broadcast'' magazine listed Fry at number four in its "Hot 100" list of influential on-screen performers, describing him as a polymath and a "national treasure". He was also granted a lifetime achievement award at the British Comedy Awards on 5 December 2007 and the Special Recognition Award at the National Television Awards on 20 January 2010.

BBC Four dedicated two nights of programming to Fry on 17 and 18 August 2007, in celebration of his 50th birthday. The first night, comprising programs featuring Fry, began with a sixty-minute documentary entitled ''Stephen Fry: 50 Not Out''. The second night was composed of programs selected by Fry, as well as a 60-minute interview with Mark Lawson and a half-hour special, ''Stephen Fry: Guilty''. The weekend programming proved such a ratings hit for BBC Four that it was repeated on BBC Two on the 16th and 17 September 2007.

In 2011, he was the subject of Molly Lewis' song ''An Open Letter to Stephen Fry'', in which the singer jokingly offers herself to be the surrogate mother for his child. In February 2011, Fry was awarded the Outstanding Lifetime Achievement Award in Cultural Humanism by the Humanist Chaplaincy at Harvard University, the Harvard Secular Society and the American Humanist Association.

Views on religion

Fry has repeatedly expressed opposition to organised religion and has identified himself as an atheist, while declaring some sympathy for the ancient Greek belief in capricious gods. In his first autobiography he wrote, "I knew I couldn't believe in God, because I was fundamentally Hellenic in my outlook." He has accepted that religion can have positive effects, "Sometimes belief means credulity, sometimes an expression of faith and hope which even the most sceptical atheist such as myself cannot but find inspiring." In 2009 he and Christopher Hitchens participated in an "Intelligence Squared" debate in which they argued against Ann Widdecombe and Archbishop John Onaiyekan, who supported the view that the Catholic Church was a force for good. Fry and Hitchens argued that the church did more harm than good. Fry attacked the Catholic Church's teachings on sexuality and denounced its wealth.

On 15 September 2010, Fry, along with 54 other public figures, signed an open letter published in ''The Guardian'', stating their opposition to Pope Benedict XVI's visit to the United Kingdom being a state visit.

On 22 February 2011, Fry was presented with the Lifetime Achievement Award in Cultural Humanism by the Humanist Chaplaincy at Harvard University, joining a list of previous honorees including novelist Salman Rushdie, screenwriter Joss Whedon, and Mythbusters Adam Savage and Jamie Hyneman.

Personal life

Fry struggled to keep his homosexuality secret during his teenage years at public school, and has claimed not to have engaged in sexual activity for 16 years from 1979 until 1995. When asked when he first acknowledged his sexuality, Fry quipped: "I suppose it all began when I came out of the womb. I looked back up at my mother and thought to myself, 'That's the last time I'm going up one of those.'" Fry was in a 14-year relationship with Daniel Cohen, which ended in 2010. Stephen Fry has stated that he is 90% homosexual, but has been attracted to women on occasion.

Fry has a home in London and another in Hollywood. He also has a home near King's Lynn, Norfolk. When in London, Fry drives a black TX4 London cab.

Fry was an active supporter of the Labour Party for many years, and appeared in a party political broadcast on its behalf with Hugh Laurie and Michelle Collins in November 1993. Despite this, he did not vote in the 2005 General Election because of the stance of both the Labour and Conservative parties with regard to the Iraq War. Despite his praising of the Blair/Brown government for social reform, Fry has been critical of the Labour Party's "Third Way" concept. Fry appeared in literature to support changing the British electoral system from first-past-the-post to alternative vote for electing Members of Parliament to the House of Commons in the Alternative Vote referendum in 2011.

He is on cordial terms with Prince Charles (despite a mild parody Fry performed in his role of King Charles I in the comedy programme ''Blackadder: The Cavalier Years''), through his work with the Prince's Trust. He attended the wedding of the Prince of Wales to Camilla Parker Bowles in 2005.

Fry is a friend of British comedian and actor (and ''Blackadder'' co-star) Rowan Atkinson and was best man at Atkinson's wedding to Sunetra Sastry at the Russian Tea Room in New York City. Fry was a friend of British actor John Mills.

His best friend is Hugh Laurie, whom he met while both were at Cambridge and with whom he has collaborated many times over the years. He was best man at Laurie's wedding and is godfather to all three of his children.

A fan of cricket, Fry has claimed to be related to former England cricketer C.B. Fry, and was recently interviewed for the ''Ashes Fever'' DVD, reporting on England's victory over Australia in the 2005 Ashes series. Regarding football, he is a supporter of Norwich City (as mentioned in ''Ashes Fever''), and is a regular visitor to Carrow Road. Fry's sister, Jo Crocker, was assistant director on ''Bright Young Things''.

He has been described as "deeply dippy for all things digital", claims to have bought the third Macintosh computer sold in the UK (his friend Douglas Adams bought the first two) and jokes that he has never encountered a smartphone that he has not bought. He counts Wikipedia among his favourite websites "because I like to find out that I died, and that I'm currently in a ballet in China, and all the other very accurate and important things that Wikipedia brings us all."

Fry has a long interest in Internet production, including his own website since 1997. His current site, ''The New Adventures of Mr Stephen Fry'', has existed since 2002 and has attracted many visitors following his first blog in September 2007, which comprised a 6,500 word "blessay" on smartphones. In February 2008, Fry launched his private podcast series, ''Stephen Fry's Podgrams'', and a forum, including discussions on depression and activities in which Fry is involved. The website content is created by Stephen Fry and produced by Andrew Sampson. Fry is also a supporter of GNU and the Free Software Foundation. For the 25th anniversary of the GNU operating system, Fry appeared in a video explaining some of the philosophy behind GNU by likening it to the sharing found in science. In October 2008, he began posting to his Twitter stream, which he regularly updates. On 16 May 2009, he celebrated the 500,000-follower mark: "Bless my soul 500k followers. And I love you all. Well, all except that silly one. And that's not you."

On 30 April 2008, Fry signed an open letter, published in ''The Guardian'' newspaper by some well known Jewish personalities, stating their opposition to celebrating the 60th anniversary of the founding of the State of Israel. Furthermore, he is a signatory member of the British Jews for Justice for Palestinians organisation, which campaigns for Palestinian rights.

A year later, ''The Guardian'' published a letter from Fry addressing his younger self, explaining how his future is soon to unfold, reflecting on the positive progression towards gay acceptance and openness around him, and yet not everywhere, while warning on how "the cruel, hypocritical and loveless hand of religion and absolutism has fallen on the world once more".

Fry was among over 100 signatories to a statement published by Sense About Science on 4 June 2009, condemning British libel laws and their use to "severely curtail the right to free speech on a matter of public interest."

In February 2010, he was made a Distinguished Supporter of the British Humanist Association, stating: "it is essential to nail one’s colours to the mast as a humanist."

Poland controversy

On 6 October 2009, Fry was interviewed by Jon Snow on ''Channel 4 News'' as a signatory of a letter to British Conservative Party leader David Cameron expressing concern about the party's relationship with Poland's opposition national conservative Law and Justice party in the European Parliament. During the interview, he stated: The remark prompted a complaint from the Polish Embassy in London, an editorial in ''The Economist'' and criticism from British Jewish historian David Cesarani. Fry has since posted an apology in a six-page post on his personal blog, in which he stated:{{bquote|I offer no excuse. I seemed to imply that the Polish people had been responsible for the most infamous of all the death factories of the Third Reich. I didn't even really at the time notice the import of what I had said, so gave myself no opportunity instantly to retract the statement. It was a rubbishy, cheap and offensive remark that I have been regretting ever since.

I take this opportunity to apologise now. I said a stupid, thoughtless and fatuous thing. It detracted from and devalued my argument, such as it was, and it outraged and offended a large group of people for no very good reason. I am sorry in all directions, and all the more sorry because it is no one's fault but my own, which always makes it so much worse.}}

Atomic bombing survivor controversy

On an episode of the BBC comedy quiz program ''QI'', Fry brought up and other guests joked about the fate of Tsutomu Yamaguchi, who survived both atomic bombings of Japan, whom Fry termed "the unluckiest man in the world". As a result of this broadcast there was considerable criticism in Japan, the BBC made an apology, and Fry cancelled a trip to Japan.

Health

Fry has been diagnosed with bipolar disorder, specifically stating he suffers from Cyclothymia, referring to it as "bipolar lite". He suffered a nervous breakdown in 1995 while appearing in a West End play called ''Cell Mates'' and subsequently walked out of the production, prompting its early closure and incurring the displeasure of co-star Rik Mayall and playwright Simon Gray. Mayall's comedy partner, Adrian Edmondson, made light of the subject in his and Mayall's second ''Bottom'' live show. After walking out of the production, Fry went missing for several days while contemplating suicide. He abandoned the idea and left the United Kingdom by ferry, eventually resurfacing in Belgium.

Fry has spoken publicly about his experience with bipolar disorder, which was also depicted in the documentary ''Stephen Fry: The Secret Life of the Manic Depressive''. In the programme, he interviewed other sufferers of the illness including Carrie Fisher, Richard Dreyfuss and Tony Slattery. Also featured were chef Rick Stein, whose father committed suicide, Robbie Williams, who talks of his experience with major depression, and comedienne/former mental health nurse Jo Brand. He is also involved with the mental health charity Stand to Reason.

In 2009, Fry lent his support to a campaign led by the human rights organisation Reprieve to prevent the execution of Akmal Shaikh, a British national who suffered from bipolar disorder, yet, despite calls for clemency, was executed in the People's Republic of China for drug trafficking.

In January 2008, he broke his arm while filming ''Last Chance to See'' in Brazil. He later explained in a podcast how the accident happened: while climbing aboard a boat, he slipped between it and the dock, and, while stopping himself from falling into the water, his body weight caused his right humerus to snap. The damage was more severe than first thought: the resulting vulnerability to his radial nerve—he was at risk of losing the use of his arm—was not diagnosed until he saw a consultant in the UK.

As the host of ''QI'', Fry has revealed that he is allergic to both champagne and bumble bee stings.

Appearing on ''Top Gear'' in 2009, Fry had lost a significant amount of weight, prompting host Jeremy Clarkson to ask jokingly, "Where's the rest of you?" Fry explained that he had shed a total of , attributing the weight loss to doing a lot of walking while listening to downloaded Audiobooks.

Fry is to , in height.

Business

In 2008, Fry formed SamFry Ltd, with long-term collaborator Andrew Sampson, to produce and fund new content, as well as manage his official website.

Bibliography

References

External links

Five Minutes With: Stephen Fry, interview with Matthew Stadlen for the BBC

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Coordinates	51°26′28″N5°37′10″N
name	The Intelligence
background	group_or_band
origin	Seattle, Washington, USA
genre	Post-punk, garage punk
years active	1999–present
label	Dragnet RecordsIn the Red RecordsDirtnap RecordsS-S RecordsPlastic Idol Records
associated acts	A-FramesEat SkullFactumsChildren's Hospital The DipersThe Popular Shapes Unnatural Helpers
website	http://www.intheredrecords.com/pages/intelligence.html
current members	Lars FinbergSusanna WelbourneBeren Ekine-Huett
past members	Lee ReaderNicholas BrawleyMatthew Ford (musician)|Matthew Ford }}

The Intelligence is a lo-fi post-punk rock band from Seattle, founded by Lars Finberg, drummer of the A Frames.

Biography

The Intelligence was formed by Lars Finberg. Finberg played since the late '90s in other bands with vocalist/guitarist Erin Sullivan, and bassist Min Yee (the Dipers, Unnatural Helpers).

A-Frames and the Intelligence started in 1999. Both acts released singles on Dragnet Records, the indie label Finberg runs with A-Frames members Erin Sullivan and Min Yee.

A-Frames

In 2000, Dragnet released the first A-Frames single, recorded by Chris Woodhouse. S-S Records (founded by Scott Soriano & Sakura Saunders) released the band's next single, ''Plastica'', in early 2001. By that fall, the A-Frames had enough material ready for their first, self-titled album, which was co-released by Dragnet and S-S in spring 2002 and produced by Woodhouse & Soriano. They recorded their second album, ''A-Frames 2,'' that fall, and released it via S-S the following spring. Later in 2003, the band recorded initial sessions for its third full-length. Two more 7"s were to follow on S-S ("Complications" and "Police 1000") and Royal ("Crutches"). Two years after AF2, the A-Frames moved to Sub Pop, which released ''Black Forest'' (recorded with Woodhouse & Soriano) in early 2005.

The Intelligence

The Intelligence's first release was a 7" EP on Dragnet Records. This was followed by the "Test" 45 on S-S. Finberg recorded songs at home and with other musicians, released on their debut album ''Boredom And Terror,'' released as vinyl with an extra CD (tracks of which were released on vinyl by Polly Maggoo in 2006). After their debut, The Intelligence got signed to In the Red Records. On In the Red their second album was released, ''Icky Baby'.' A special limited 600 copy 45 rpm 12" was released in 2006 on the in the Red website.

The band opened two shows for The Fall at CMJ. The Intelligence first toured in Europe in 2006.

Country Teasers bassist Kaanan Tupper joined the band supporting the 2007 LP, ''Deuteronomy''.

The current (as of 2009) line-up of the Intelligence consists of Finberg and his girlfriend, Susanna Welbourne (co-founder of the burlesque group Atomic Bombshell), and former Eat Skull drummer, Beren Ekine-Huett.

November 23, 2009 it was announced on the band's myspace page that The Intelligence had completed recording their seventh album. Recorded with Karate Party/FM Knives guitarist, who had previously recorded the A-Frames single ''Plastica'', Chris Woodhouse, it is to be titled ''"Males"''. It was simultaneously announced that Woodhouse had joined The Intelligence as a second guitarist.

Members

Lars Finberg - vocals and guitar, drums, keyboards, drum machine

Susanna Welbourne - keyboards

Beren Ekine-Huett - drums

Chris Woodhouse - guitar

Former members

Calvin Lee Reader - guitar (Popular Shapes, Private Beach)

Nicholas Brawley - bass guitar (Popular Shapes, Roommates)

Matthew Ford - drums (Factums, Love Tan-formerly Pyramids, Yves/Son/Ace, Evening Meetings, Dream Salon)

Kurt Prutsman - guitar (The Professional Man)

Shannon McConnell - bass (The Fall-Outs, Pulses)

Kaanan Tupper - drums (Country Teasers)

Dean Whitmore - drums (Unnatural Helpers, Idle Times)

Dave Ramm - drums (Pulses, Scraps)

Discography

Singles

''Test/Bird Call'' 7" (S-S Records, 2004)

''I'm Your Taxi/No Nurses/If I Had A Hammer'' 7" (Holy Cobra Society, 2006)

''Message Of Love/Leopard Skin Pill Box Hat'' 7" (Disordered Records/Lo-Fi Records, 2007)

''Debt & ESP/Chateau Bandit'' 7" (Plastic Idol Records, 2008)

''Fido, Your Leash Is Too Long/Shitty World'' (Plastic Idol Records, 2008)

''What Wine Goes With Eggs?/Sixteen & Seventeen'' (April 77 Records, 2008)

''Reading and Writing About Partying/Like Like Like Like Like Like Like'' 7" (Raw Deluxe Records, 2009)

Splits

split 7" with Popular Shapes (Dirtnap Records, 2003)

split 12" EP with The Ohsees (MT. ST. MNT., 2008)

split 7" with [(Coach Whips)] (Omnibus Records)

split 7" with Crash Normal (Compost Modern Art, 2009)

split 7" with Unnatural Helpers (Dirty Knobby, 2009)

EPs

Girlfriends and Boyfriends 7" (Dragnet Records, 2000)

Boys Annoy 12" (In The Red, 2007)

Albums

''Boredom and Terror'' CD/ LP + Bonus CD (Narnack Records, 2004) ''(bonus CD later re-issued by Polly Maggoo as "Let's Toil")''

''Icky Baby'' CD/LP (In The Red, 2005)

''Let's Toil'' LP (Polly Maggoo Records, 2006) ''(re-issues Boredom and Terror Bonus CD and adds one track)''

''Deuteronomy'' CD/LP (In The Red, 2007)

''Fake Surfers'' CD/LP (In The Red, 2009)

''Crepuscule with Pacman'' CD/LP (Born Bad Records, 2009)

''Males'' CD/LP (In The Red, 2010)

Compilations appearances

"The Beat Goes On" on ''The Necessary Effect, Screamers Songs Interpreted'' (Extravertigo Recordings/Xeroid Records, 2003)

"The Universe" on ''Dirtnap Across The Northwest'', (Dirtnap Records, 2003)

"Spies Like Us" on ''Babyhead'' LP, (S-S Records, 2004)

"Tropical Signal" on ''Static Disaster The U.K. In The Red Records Sampler'' CD, (In The Red, 2005)

"Secret Signals" on ''Subbacultcha!'' LP, (Gonzo Circus, Subbacultcha!, 2008)

"Partman Parthorse" on ''The Funhouse Comp Thing II'' CD (My Fat Ass Productions, 2008)

"Conference Call" on ''Puget Power 5'' (Regal Select, 2009)

"The Beetles" on ''The World's Lousy With Ideas Volume 8'' (Almost Ready Records, 2009)

AFCGT (A Frames Climax Golden Twins)

AFCGT CD-R

AFCGT 10" EP, Sub Pop, 2008

References

External links

The Intelligence on myspace

http://www.intheredrecords.com/pages/intelligence.html, label website

http://music.download.com/theintelligence/3600-8592_32-100342941.html, mp3 download

Category:American noise rock music groups Category:American indie rock groups Category:Garage punk Category:Musical groups from Washington (state) Category:Musical groups established in 1999

fr:The Intelligence nl:The Intelligence