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Ajan Fakir, born Shah Miran, also known as Azan Pir, Hazrat Shah Miran, and Shah Milan (presumably from Miran), was a Sufi Syed^[1], poet, Muslim preacher and saint from the 17th century^[2] who came from Baghdad to settle in the Sibsagar area of Assam in the north-eastern part of India, where he helped to unify the people of the Brahmaputra valley, ^[3] and to reform, reinforce and stabilise Islam in the region of Assam.^[4] The nickname Azan came from his habit of calling azan.^[5]

According to one version^{[which?][citation needed]} his name was "Hazarat Shah Syed Mainuddin". He is particularly known for his Zikir and Zari, two forms of devotional songs, that draw from local musical traditions and have striking similarities with borgeets of Srimanta Sankardeva, the 16th century saint-scholar from Assam. In addition, the late renowned author and Sahitya Akademi award winner Abdul Malik states that Azan Fakir was a preacher with profound mastery over the Qur’an, the Hadith and Islamic philosophy.

Career[link]

Ajan Fakir was a disciple of Khwaja Nizamuddin Auliya in Baghdad. He came to Assam accompanied by his brother Shah Navi. He married an Ahom woman of high social stature and settled at Gorgaon, near modern Sibsagar town.

As a Pir he composed Zikirs (a type of spiritual song). Originally he spoke Arabic, but he completely mastered the language of the land he adopted, permitting comparison of his songs to those of his Vaishnava conteporaries.

The conspiracy[link]

In course of time his influence spread, he acquired a good number of followers and earned the enmity of a Muslim official, Rupai Dadhora, who by conspiracy convinced the Ahom king that Ajan Fakir was going against Islamic tenets and had orders passed for plucking out the Pir’s eyes. The Pir, according to some songs, had two earthen pots brought into which he let his “two eyes drop”.

Aftermath[link]

The king was alarmed and for atonement made land grants to Ajan Fakir at Sovaguri Chapari, near Sibsagar and had a matha built for him. This place on the bank of Brahmaputra has become a holy place with Ajan Pir’s Dargah where an annual urs is held.

His dargah is at Sahaguri Chapari near Sibsagar town.

See also[link]

• Ajan Faquir Saheb, a 2008 Assamese-language film about him

References[link]

Henry David Thoreau

Maxham daguerreotype of Henry David Thoreau made in 1856
Born	(1817-07-12)July 12, 1817 Concord, Massachusetts
Died	May 6, 1862(1862-05-06) (aged 44) Concord, Massachusetts
Era	19th century philosophy
Region	Western Philosophy
School	Transcendentalism
Main interests	Natural history, Unitarianism
Notable ideas	Abolitionism, tax resistance, development criticism, civil disobedience, conscientious objection, direct action, environmentalism, anarchism, simple living
Influenced by Plotinus, Indian philosophy, Ralph Waldo Emerson, Virgil, Goethe, Thomas Carlyle
Influenced Mahatma Gandhi, John F. Kennedy, Martin Luther King, Jr., Leo Tolstoy, Marcel Proust, William Butler Yeats, Sinclair Lewis, John Zerzan, Ernest Hemingway, Upton Sinclair, Emma Goldman, Émile Armand, E. B. White, E. O. Wilson, B. F. Skinner, George Bernard Shaw, Christopher McCandless
Signature

Henry David Thoreau (July 12, 1817 – May 6, 1862) was an American author, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, historian, and leading transcendentalist.^[1] He is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay Civil Disobedience, an argument for individual resistance to civil government in moral opposition to an unjust state.

Thoreau's books, articles, essays, journals, and poetry total over 20 volumes. Among his lasting contributions were his writings on natural history and philosophy, where he anticipated the methods and findings of ecology and environmental history, two sources of modern day environmentalism. His literary style interweaves close natural observation, personal experience, pointed rhetoric, symbolic meanings, and historical lore, while displaying a poetic sensibility, philosophical austerity, and "Yankee" love of practical detail.^[2] He was also deeply interested in the idea of survival in the face of hostile elements, historical change, and natural decay; at the same time he advocated abandoning waste and illusion in order to discover life's true essential needs.^[2]

He was a lifelong abolitionist, delivering lectures that attacked the Fugitive Slave Law while praising the writings of Wendell Phillips and defending abolitionist John Brown. Thoreau's philosophy of civil disobedience later influenced the political thoughts and actions of such notable figures as Leo Tolstoy, Mohandas Gandhi, and Martin Luther King, Jr.

Thoreau is sometimes cited as an anarchist,^[3] though Civil Disobedience seems to call for improving rather than abolishing government—"I ask for, not at once no government, but at once a better government"^[4]—the direction of this improvement points toward anarchism: "'That government is best which governs not at all;' and when men are prepared for it, that will be the kind of government which they will have."^[4] Richard Drinnon partly blames Thoreau for the ambiguity, noting that Thoreau's "sly satire, his liking for wide margins for his writing, and his fondness for paradox provided ammunition for widely divergent interpretations of 'Civil Disobedience.'"^[5]

Early life and education[link]

Portrait of Thoreau from 1854

He was born David Henry Thoreau^[6] in Concord, Massachusetts, into the "modest New England family"^[7] of John Thoreau (a pencil maker) and Cynthia Dunbar. His paternal grandfather was of French origin and was born in Jersey.^[8] His maternal grandfather, Asa Dunbar, led Harvard's 1766 student "Butter Rebellion",^[9] the first recorded student protest in the Colonies.^[10] David Henry was named after a recently deceased paternal uncle, David Thoreau. He did not become "Henry David" until after college, although he never petitioned to make a legal name change.^[11] He had two older siblings, Helen and John Jr., and a younger sister, Sophia.^[12] Thoreau's birthplace still exists on Virginia Road in Concord and is currently the focus of preservation efforts. The house is original, but it now stands about 100 yards away from its first site.

Thoreau studied at Harvard University between 1833 and 1837. He lived in Hollis Hall and took courses in rhetoric, classics, philosophy, mathematics, and science. A legend proposes that Thoreau refused to pay the five-dollar fee for a Harvard diploma. In fact, the master's degree he declined to purchase had no academic merit: Harvard College offered it to graduates "who proved their physical worth by being alive three years after graduating, and their saving, earning, or inheriting quality or condition by having Five Dollars to give the college."^[13] His comment was: "Let every sheep keep its own skin",^[14] a reference to the tradition of diplomas being written on sheepskin vellum.

Name pronunciation and appearance[link]

Amos Bronson Alcott and Thoreau's aunt each wrote that "Thoreau" is pronounced like the word "thorough". Although in current media (standard American English) this word rhymes with "furrow",^[15][16] Edward Emerson wrote that the name should be pronounced "Thó-row, the h sounded, and accent on the first syllable."^[17] This would in fact rhyme with "thorough" as pronounced in 19th century New England.

In appearance he was homely, with a nose that he called "my most prominent feature."^[18] Of his face, Nathaniel Hawthorne wrote: "[Thoreau] is as ugly as sin, long-nosed, queer-mouthed, and with uncouth and rustic, though courteous manners, corresponding very well with such an exterior. But his ugliness is of an honest and agreeable fashion, and becomes him much better than beauty."^[19] Thoreau also wore a neck-beard for many years, which he insisted many women found attractive.^[20] However, Louisa May Alcott mentioned to Ralph Waldo Emerson that Thoreau's facial hair "will most assuredly deflect amorous advances and preserve the man's virtue in perpetuity."^[20]

Return to Concord: 1836–1842[link]

The traditional professions open to college graduates—law, the church, business, medicine—failed to interest Thoreau,^[21]:25 so in 1835 he took a leave of absence from Harvard, during which he taught school in Canton, Massachusetts. After he graduated in 1837, he joined the faculty of the Concord public school, but resigned after a few weeks rather than administer corporal punishment.^[21]:25 He and his brother John then opened a grammar school in Concord in 1838 called Concord Academy.^[21]:25 They introduced several progressive concepts, including nature walks and visits to local shops and businesses. The school ended when John became fatally ill from tetanus in 1842^[22] after cutting himself while shaving. He died in his brother Henry's arms.^[23]

Upon graduation Thoreau returned home to Concord, where he met Ralph Waldo Emerson through a mutual friend.^[7] Emerson took a paternal and at times patronizing interest in Thoreau, advising the young man and introducing him to a circle of local writers and thinkers, including Ellery Channing, Margaret Fuller, Bronson Alcott, Nathaniel Hawthorne and his son Julian Hawthorne, who was a boy at the time.

Emerson urged Thoreau to contribute essays and poems to a quarterly periodical, The Dial, and Emerson lobbied editor Margaret Fuller to publish those writings. Thoreau's first essay published there was Aulus Persius Flaccus, an essay on the playwright of the same name, published in The Dial in July 1840.^[24] It consisted of revised passages from his journal, which he had begun keeping at Emerson's suggestion. The first journal entry on October 22, 1837, reads, "'What are you doing now?' he asked. 'Do you keep a journal?' So I make my first entry to-day."^[25]

Thoreau was a philosopher of nature and its relation to the human condition. In his early years he followed Transcendentalism, a loose and eclectic idealist philosophy advocated by Emerson, Fuller, and Alcott. They held that an ideal spiritual state transcends, or goes beyond, the physical and empirical, and that one achieves that insight via personal intuition rather than religious doctrine. In their view, Nature is the outward sign of inward spirit, expressing the "radical correspondence of visible things and human thoughts," as Emerson wrote in Nature (1836).

1967 U.S. postage stamp honoring Thoreau

On April 18, 1841, Thoreau moved into the Emerson house.^[26] There, from 1841–1844, he served as the children's tutor, editorial assistant, and repair man/gardener. For a few months in 1843, he moved to the home of William Emerson on Staten Island,^[27] and tutored the family sons while seeking contacts among literary men and journalists in the city who might help publish his writings, including his future literary representative Horace Greeley.^[28]:68

Thoreau returned to Concord and worked in his family's pencil factory, which he continued to do for most of his adult life. He rediscovered the process to make a good pencil out of inferior graphite by using clay as the binder; this invention improved upon graphite found in New Hampshire and bought in 1821 by relative Charles Dunbar. (The process of mixing graphite and clay, known as the Conté process, was patented by Nicolas-Jacques Conté in 1795). His other source had been Tantiusques, an Indian operated mine in Sturbridge, Massachusetts. Later, Thoreau converted the factory to produce plumbago (graphite), which was used to ink typesetting machines.^[29]

Once back in Concord, Thoreau went through a restless period. In April 1844 he and his friend Edward Hoar accidentally set a fire that consumed 300 acres (1.2 km²) of Walden Woods.^[30] He spoke often of finding a farm to buy or lease, which he felt would give him a means to support himself while also providing enough solitude to write his first book.^{[citation needed]}

Civil Disobedience and the Walden years: 1845–1849[link]

Original title page of Walden featuring a picture drawn by Thoreau's sister Sophia

Thoreau needed to concentrate and get himself working more on his writing. In March 1845, Ellery Channing told Thoreau, "Go out upon that, build yourself a hut, & there begin the grand process of devouring yourself alive. I see no other alternative, no other hope for you."^[32] Two months later, Thoreau embarked on a two-year experiment in simple living on July 4, 1845, when he moved to a small, self-built house on land owned by Emerson in a second-growth forest around the shores of Walden Pond. The house was in "a pretty pasture and woodlot" of 14 acres (57,000 m²) that Emerson had bought,^[33] 1.5 miles (2.4 km) from his family home.^[34]

On July 24 or July 25, 1846, Thoreau ran into the local tax collector, Sam Staples, who asked him to pay six years of delinquent poll taxes. Thoreau refused because of his opposition to the Mexican-American War and slavery, and he spent a night in jail because of this refusal. (The next day Thoreau was freed, against his wishes, when his aunt paid his taxes.^[35]) The experience had a strong impact on Thoreau. In January and February 1848, he delivered lectures on "The Rights and Duties of the Individual in relation to Government"^[36] explaining his tax resistance at the Concord Lyceum. Bronson Alcott attended the lecture, writing in his journal on January 26:

Heard Thoreau's lecture before the Lyceum on the relation of the individual to the State– an admirable statement of the rights of the individual to self-government, and an attentive audience. His allusions to the Mexican War, to Mr. Hoar's expulsion from Carolina, his own imprisonment in Concord Jail for refusal to pay his tax, Mr. Hoar's payment of mine when taken to prison for a similar refusal, were all pertinent, well considered, and reasoned. I took great pleasure in this deed of Thoreau's.

—Bronson Alcott, Journals (1938)^[37]

Thoreau revised the lecture into an essay entitled Resistance to Civil Government (also known as Civil Disobedience). In May 1849 it was published by Elizabeth Peabody in the Aesthetic Papers. Thoreau had taken up a version of Percy Shelley's principle in the political poem The Mask of Anarchy (1819), that Shelley begins with the powerful images of the unjust forms of authority of his time—and then imagines the stirrings of a radically new form of social action.^[38]

At Walden Pond, he completed a first draft of A Week on the Concord and Merrimack Rivers, an elegy to his brother, John, that described their 1839 trip to the White Mountains. Thoreau did not find a publisher for this book and instead printed 1,000 copies at his own expense, though fewer than 300 were sold.^[26]:234 Thoreau self-published on the advice of Emerson, using Emerson's own publisher, Munroe, who did little to publicize the book.

In August 1846, Thoreau briefly left Walden to make a trip to Mount Katahdin in Maine, a journey later recorded in "Ktaadn," the first part of The Maine Woods.

Thoreau left Walden Pond on September 6, 1847.^[26]:244 At Emerson's request, he immediately moved back into the Emerson house to help Lidian manage the household while her husband was on an extended trip to Europe.^[39] Over several years, he worked to pay off his debts and also continuously revised his manuscript for what, in 1854, he would publish as Walden, or Life in the Woods, recounting the two years, two months, and two days he had spent at Walden Pond. The book compresses that time into a single calendar year, using the passage of four seasons to symbolize human development. Part memoir and part spiritual quest, Walden at first won few admirers, but later critics have regarded it as a classic American work that explores natural simplicity, harmony, and beauty as models for just social and cultural conditions.

American poet Robert Frost wrote of Thoreau, "In one book ... he surpasses everything we have had in America."^[40]

John Updike wrote in 2004,

Thoreau moved out of Emerson's house in July 1848 and stayed at a home on Belknap Street nearby. In 1850, he and his family moved into a home at 255 Main Street; he stayed there until his death.^[42]

Later years: 1851–1862[link]

Henry David Thoreau, taken August 1861

In 1851, Thoreau became increasingly fascinated with natural history and travel/expedition narratives. He read avidly on botany and often wrote observations on this topic into his journal. He admired William Bartram, and Charles Darwin's Voyage of the Beagle. He kept detailed observations on Concord's nature lore, recording everything from how the fruit ripened over time to the fluctuating depths of Walden Pond and the days certain birds migrated. The point of this task was to "anticipate" the seasons of nature, in his words.^[43][44]

He became a land surveyor and continued to write increasingly detailed natural history observations about the 26 square miles (67 km²) township in his journal, a two-million word document he kept for 24 years. He also kept a series of notebooks, and these observations became the source for Thoreau's late natural history writings, such as Autumnal Tints, The Succession of Trees, and Wild Apples, an essay lamenting the destruction of indigenous and wild apple species.

Until the 1970s, literary critics^[who?] dismissed Thoreau's late pursuits as amateur science and philosophy. With the rise of environmental history and ecocriticism, several new readings^[who?] of this matter began to emerge, showing Thoreau to be both a philosopher and an analyst of ecological patterns in fields and woodlots. For instance, his late essay, "The Succession of Forest Trees," shows that he used experimentation and analysis to explain how forests regenerate after fire or human destruction, through dispersal by seed-bearing winds or animals.

He traveled to Quebec once, Cape Cod four times, and Maine three times; these landscapes inspired his "excursion" books, A Yankee in Canada, Cape Cod, and The Maine Woods, in which travel itineraries frame his thoughts about geography, history and philosophy. Other travels took him southwest to Philadelphia and New York City in 1854, and west across the Great Lakes region in 1861, visiting Niagara Falls, Detroit, Chicago, Milwaukee, St. Paul and Mackinac Island.^[45] Although provincial in his physical travels, he was extraordinarily well-read and vicariously a world traveler. He obsessively devoured all the first-hand travel accounts available in his day, at a time when the last unmapped regions of the earth were being explored. He read Magellan and James Cook, the arctic explorers Franklin, Mackenzie and Parry, David Livingstone and Richard Francis Burton on Africa, Lewis and Clark; and hundreds of lesser-known works by explorers and literate travelers.^[46] Astonishing amounts of global reading fed his endless curiosity about the peoples, cultures, religions and natural history of the world, and left its traces as commentaries in his voluminous journals. He processed everything he read, in the local laboratory of his Concord experience. Among his famous aphorisms is his advice to "live at home like a traveler."^[47]

After John Brown's raid on Harpers Ferry, many prominent voices in the abolitionist movement distanced themselves from Brown, or damned him with faint praise. Thoreau was disgusted by this, and he composed a speech—A Plea for Captain John Brown—which was uncompromising in its defense of Brown and his actions. Thoreau's speech proved persuasive: first the abolitionist movement began to accept Brown as a martyr, and by the time of the American Civil War entire armies of the North were literally singing Brown's praises. As a contemporary biographer of John Brown put it: "If, as Alfred Kazin suggests, without John Brown there would have been no Civil War, we would add that without the Concord Transcendentalists, John Brown would have had little cultural impact."^[48]

Death[link]

Walden Pond

Thoreau contracted tuberculosis in 1835 and suffered from it sporadically afterwards. In 1859, following a late night excursion to count the rings of tree stumps during a rain storm, he became ill with bronchitis. His health declined over three years with brief periods of remission, until he eventually became bedridden. Recognizing the terminal nature of his disease, Thoreau spent his last years revising and editing his unpublished works, particularly The Maine Woods and Excursions, and petitioning publishers to print revised editions of A Week and Walden. He also wrote letters and journal entries until he became too weak to continue. His friends were alarmed at his diminished appearance and were fascinated by his tranquil acceptance of death. When his aunt Louisa asked him in his last weeks if he had made his peace with God, Thoreau responded: "I did not know we had ever quarreled."^[49]

Aware he was dying, Thoreau's last words were "Now comes good sailing", followed by two lone words, "moose" and "Indian".^[50] He died on May 6, 1862 at age 44. Bronson Alcott planned the service and read selections from Thoreau's works, and Channing presented a hymn.^[51] Emerson wrote the eulogy spoken at his funeral.^[52] Originally buried in the Dunbar family plot, he and members of his immediate family were eventually moved to Sleepy Hollow Cemetery (N42° 27' 53.7" W71° 20' 33") in Concord, Massachusetts.

Thoreau's friend Ellery Channing published his first biography, Thoreau the Poet-Naturalist, in 1873, and Channing and another friend Harrison Blake edited some poems, essays, and journal entries for posthumous publication in the 1890s. Thoreau's journals, which he often mined for his published works but which remained largely unpublished at his death, were first published in 1906 and helped to build his modern reputation. A new, expanded edition of the journals is underway, published by Princeton University Press. Today, Thoreau is regarded^[who?] as one of the foremost American writers, both for the modern clarity of his prose style and the prescience of his views on nature and politics. His memory is honored by the international Thoreau Society.

• 

  Thoreau family graves at Sleepy Hollow Cemetery

• 

  Replica of Thoreau's cabin

• Cabinsite 02.JPG

  Site of Thoreau's cabin

• 

  Site of Thoreau's cabin

Personal beliefs[link]

Thoreau memorial at Library Way, New York City

"Most of the luxuries and many of the so-called comforts of life are not only not indispensable, but positive hindrances to the elevation of mankind."

— Thoreau^[53]

Thoreau was an early advocate of recreational hiking and canoeing, of conserving natural resources on private land, and of preserving wilderness as public land. Thoreau was also one of the first American supporters of Darwin's theory of evolution. He was not a strict vegetarian, though he said he preferred that diet^[54] and advocated it as a means of self-improvement. He wrote in Walden: "The practical objection to animal food in my case was its uncleanness; and besides, when I had caught and cleaned and cooked and eaten my fish, they seemed not to have fed me essentially. It was insignificant and unnecessary, and cost more than it came to. A little bread or a few potatoes would have done as well, with less trouble and filth."^[55]

Thoreau's famous quote, near his cabin site at Walden Pond

Thoreau neither rejected civilization nor fully embraced wilderness. Instead he sought a middle ground, the pastoral realm that integrates both nature and culture. His philosophy required that he be a didactic arbitration between the wilderness he based so much on and the spreading mass of North American humanity. He decried the latter endlessly but felt the teachers need to be close to those who needed to hear what he wanted to tell them. He was in many ways a 'visible saint', a point of contact with the wilds, even if the land he lived on had been given to him by Emerson and was far from cut-off. The wildness he enjoyed was the nearby swamp or forest, and he preferred "partially cultivated country." His idea of being "far in the recesses of the wilderness" of Maine was to "travel the logger's path and the Indian trail," but he also hiked on pristine untouched land. In the essay "Henry David Thoreau, Philosopher" Roderick Nash writes: "Thoreau left Concord in 1846 for the first of three trips to northern Maine. His expectations were high because he hoped to find genuine, primeval America. But contact with real wilderness in Maine affected him far differently than had the idea of wilderness in Concord. Instead of coming out of the woods with a deepened appreciation of the wilds, Thoreau felt a greater respect for civilization and realized the necessity of balance."^[56] On alcohol, Thoreau wrote: "I would fain keep sober always... I believe that water is the only drink for a wise man; wine is not so noble a liquor... Of all ebriosity, who does not prefer to be intoxicated by the air he breathes?"^[55]

Social and political influence[link]

A bust of Thoreau from the Hall of Fame for Great Americans at the Bronx Community College

"Thoreau's careful observations and devastating conclusions have rippled into time, becoming stronger as the weaknesses Thoreau noted have become more pronounced ... Events that seem to be completely unrelated to his stay at Walden Pond have been influenced by it, including the national park system, the British labor movement, the creation of India, the civil rights movement, the hippie revolution, the environmental movement, and the wilderness movement. Today, Thoreau's words are quoted with feeling by liberals, socialists, anarchists, libertarians, and conservatives alike."

— Ken Kifer^[57]

Thoreau's political writings had little impact during his lifetime, as "his contemporaries did not see him as a theorist or as a radical, viewing him instead as a naturalist. They either dismissed or ignored his political essays, including Civil Disobedience. The only two complete books (as opposed to essays) published in his lifetime, Walden and A Week on the Concord and Merrimack Rivers (1849), both dealt with nature, in which he loved to wander."^[7] Nevertheless, Thoreau's writings went on to influence many public figures. Political leaders and reformers like Mahatma Gandhi, President John F. Kennedy, civil rights activist Martin Luther King, Jr., Supreme Court Justice William O. Douglas, and Russian author Leo Tolstoy all spoke of being strongly affected by Thoreau's work, particularly Civil Disobedience, as did "right-wing theorist Frank Chodorov [who] devoted an entire issue of his monthly, Analysis, to an appreciation of Thoreau."^[58] Thoreau also influenced many artists and authors including Edward Abbey, Willa Cather, Marcel Proust, William Butler Yeats, Sinclair Lewis, Ernest Hemingway, Upton Sinclair,^[59] E. B. White, Lewis Mumford, ^[60] Frank Lloyd Wright, Alexander Posey^[61] and Gustav Stickley.^[62] Thoreau also influenced naturalists like John Burroughs, John Muir, E. O. Wilson, Edwin Way Teale, Joseph Wood Krutch, B. F. Skinner, David Brower and Loren Eiseley, whom Publishers Weekly called "the modern Thoreau."^[63] English writer Henry Stephens Salt wrote a biography of Thoreau in 1890, which popularized Thoreau's ideas in Britain: George Bernard Shaw, Edward Carpenter and Robert Blatchford were among those who became Thoreau enthusiasts as a result of Salt's advocacy.^[64]

Mahatma Gandhi first read Walden in 1906 while working as a civil rights activist in Johannesburg, South Africa. He first read Civil Disobedience "while he sat in a South African prison for the crime of nonviolently protesting discrimination against the Indian population in the Transvaal. The essay galvanized Gandhi, who wrote and published a synopsis of Thoreau's argument, calling its 'incisive logic . . . unanswerable' and referring to Thoreau as 'one of the greatest and most moral men America has produced.'"^[65] He told American reporter Webb Miller, "[Thoreau's] ideas influenced me greatly. I adopted some of them and recommended the study of Thoreau to all of my friends who were helping me in the cause of Indian Independence. Why I actually took the name of my movement from Thoreau's essay 'On the Duty of Civil Disobedience,' written about 80 years ago."^[66]

Martin Luther King, Jr. noted in his autobiography that his first encounter with the idea of non-violent resistance was reading "On Civil Disobedience" in 1944 while attending Morehouse College. He wrote in his autobiography that it was

Here, in this courageous New Englander's refusal to pay his taxes and his choice of jail rather than support a war that would spread slavery's territory into Mexico, I made my first contact with the theory of nonviolent resistance. Fascinated by the idea of refusing to cooperate with an evil system, I was so deeply moved that I reread the work several times.

I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. No other person has been more eloquent and passionate in getting this idea across than Henry David Thoreau. As a result of his writings and personal witness, we are the heirs of a legacy of creative protest. The teachings of Thoreau came alive in our civil rights movement; indeed, they are more alive than ever before. Whether expressed in a sit-in at lunch counters, a freedom ride into Mississippi, a peaceful protest in Albany, Georgia, a bus boycott in Montgomery, Alabama, these are outgrowths of Thoreau's insistence that evil must be resisted and that no moral man can patiently adjust to injustice.^[67]

American psychologist B. F. Skinner wrote that he carried a copy of Thoreau's Walden with him in his youth.^[68] and, in 1945, wrote Walden Two, a fictional utopia about 1,000 members of a community living together inspired by the life of Thoreau.^[69] Thoreau and his fellow Transcendentalists from Concord were a major inspiration of the composer Charles Ives. The 4th movement of the Concord Sonata for piano (with a part for flute, Thoreau's instrument) is a character picture and he also set Thoreau's words.^[70]

Anarchism[link]

Thoreau's ideas have impacted and resonated with various strains in the anarchist movement, with Emma Goldman referring to him as "the greatest American anarchist."^[71] Green anarchism and Anarcho-primitivism in particular have both derived inspiration and ecological points-of-view from the writings of Thoreau. John Zerzan included Thoreau's text "Excursions" (1863) in his edited compilation of works in the anarcho-primitivist tradition titled Against civilization: Readings and reflections.^[72] Additionally, Murray Rothbard, the founder of anarcho-capitalism, has opined that Thoreau was one of the "great intellectual heroes" of his movement.^[58] Thoreau was also an important influence on late 19th century anarchist naturism.^[73][74] While globally, Thoreau's concepts also held importance within individualist anarchist circles^[75][76] in Spain,^[73][74][75] France,^[75][77] and Portugal.^[78]

Contemporary critics[link]

Although his writings would later receive widespread acclaim, Thoreau's ideas were not universally applauded by some of his contemporaries in literary circles. Scottish author Robert Louis Stevenson judged Thoreau's endorsement of living alone and apart from modern society in natural simplicity to be a mark of "unmanly" effeminacy and "womanish solitude", while deeming him a self-indulgent "skulker."^[79] Nathaniel Hawthorne was also critical of Thoreau, writing that he "repudiated all regular modes of getting a living, and seems inclined to lead a sort of Indian life among civilized men."^[80][81] In a similar vein, poet John Greenleaf Whittier detested what he deemed to be the "wicked" and "heathenish" message of Walden, decreeing that Thoreau wanted man to "lower himself to the level of a woodchuck and walk on four legs."^[82]

In response to such criticisms, English novelist George Eliot, writing for the Westminster Review, characterized such critics as uninspired and narrow-minded:

People—very wise in their own eyes—who would have every man's life ordered according to a particular pattern, and who are intolerant of every existence the utility of which is not palpable to them, may pooh-pooh Mr. Thoreau and this episode in his history, as unpractical and dreamy.^[83]

Works[link]

Henry David Thoreau
Maxham daguerreotype - 1856
Core works and topics Civil Disobedience Herald of Freedom The Last Days of John Brown Life Without Principle Paradise (to be) Regained A Plea for Captain John Brown Reform and the Reformers Remarks After the Hanging of John Brown The Service Sir Walter Raleigh Slavery in Massachusetts Thomas Carlyle and His Works Walden A Walk to Wachusett A Week on the Concord and Merrimack Rivers Wendell Phillips Before the Concord Lyceum The Writings of Henry D. Thoreau Thoreau Society
Related topics Abolitionism · Anarchism Anarchism in the United States Civil disobedience Concord, Massachusetts Conscientious objection Direct action · Ecology Environmentalism History of tax resistance Individualist anarchism John Brown · Lyceum movement Nonviolent resistance Ralph Waldo Emerson Simple living · Tax resistance Tax resisters · Transcendentalism The Night Thoreau Spent in Jail Walden Pond
v t e

Bird eggs found by Thoreau and given to the Boston Society of Natural History. Those in the nest are of yellow warbler, the other two of red-tailed hawk

• Aulus Persius Flaccus (1840)^[84]
• The Service (1840)^[85]
• A Walk to Wachusett (1842)^[86]
• Paradise (to be) Regained (1843)^[87]
• The Landlord (1843)^[88]
• Sir Walter Raleigh (1844)
• Herald of Freedom (1844)^[89]
• Wendell Phillips Before the Concord Lyceum (1845)^[90]
• Reform and the Reformers (1846–48)
• Thomas Carlyle and His Works (1847)^[91]
• A Week on the Concord and Merrimack Rivers (1849)^[92]
• Resistance to Civil Government, or Civil Disobedience (1849)^[93]
• An Excursion to Canada (1853)^[94]
• Slavery in Massachusetts (1854)^[95]
• Walden (1854)^[96]
• A Plea for Captain John Brown (1859)^[97]
• Remarks After the Hanging of John Brown (1859)^[98]
• The Last Days of John Brown (1860)^[99]
• Walking (1861)^[100]
• Autumnal Tints (1862)^[101]
• Wild Apples: The History of the Apple Tree (1862)^[102]
• Excursions (1863)^[103]
• Life Without Principle (1863)^[104]
• Night and Moonlight (1863)^[105]
• The Highland Light (1864)
• The Maine Woods (1864)^[106][107]
• Cape Cod (1865)^[108]
• Letters to Various Persons (1865)^[109]
• A Yankee in Canada, with Anti-Slavery and Reform Papers (1866)^[110]
• Early Spring in Massachusetts (1881)
• Summer (1884)^[111]
• Winter (1888)^[112]
• Autumn (1892)^[113]
• Miscellanies (1894)^[114]
• Familiar Letters of Henry David Thoreau (1894)^[115]
• Poems of Nature (1895)
• Some Unpublished Letters of Henry D. and Sophia E. Thoreau (1898)
• The First and Last Journeys of Thoreau (1905)^[116][117]
• Journal of Henry David Thoreau (1906)^[118]
• The Correspondence of Henry David Thoreau edited by Walter Harding and Carl Bode (Washington Square: New York University Press, 1958)^[119]

See also[link]

• American philosophy
• List of American philosophers

References[link]

Further reading[link]

Historical fiction[link]

External links[link]

Find more about Henry David Thoreau on Wikipedia's sister projects:
	Definitions and translations from Wiktionary
	Images and media from Commons
	Learning resources from Wikiversity
	News stories from Wikinews
	Quotations from Wikiquote
	Source texts from Wikisource
	Textbooks from Wikibooks

• The Thoreau Society
• The Thoreau Edition
• The Thoreau Project
• The Walden Woods Project by The Thoreau Institute
• The Thoreau Farm Trust—His Birthplace
• The Disarming Honesty of Henry David Thoreau, by Frank Chodorov
• This Date From Henry David Thoreau's Journal
• Who He Was & Why He Matters—by Randall Conrad
• H D Thoreau—"a site for everything Thoreau"
• Henry David Thoreau—by the Stanford Encyclopedia of Philosophy
• Henry Thoreau: Transcendental Economist by Vernon L. Parrington
• Henry David Thoreau at Find a Grave
• FAQ with Answers about Thoreau
• Emerson & Thoreau at C-SPAN's American Writers: A Journey Through History

Texts[link]

• The Thoreau Reader by The Thoreau Society
• The Writings of Henry David Thoreau at The Walden Woods Project
• The Writings of Henry David Thoreau at Princeton University Press
• Political & Philosophical Excerpts from Thoreau's Journals
• Reflections on a Child's Water Wheel—an Excerpt from Thoreau's 1848 Journal
• Scans of Thoreau's Land Surveys at the Concord Free Public Library
• Henry David Thoreau Online—The Works and Life of Henry D. Thoreau
• Works by Thoreau at Open Library

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Mark Twain
Mark Twain, detail of photo by Mathew Brady, February 7, 1871
Born	Samuel Langhorne Clemens (1835-11-30)November 30, 1835 Florida, Missouri, U.S.
Died	April 21, 1910(1910-04-21) (aged 74) Redding, Connecticut, U.S.
Pen name	Mark Twain
Occupation	Writer, lecturer
Nationality	American
Genres	Fiction, historical fiction, children's literature, non-fiction, travel literature, satire, essay, philosophical literature, social commentary, literary criticism
Notable work(s)	Adventures of Huckleberry Finn, The Adventures of Tom Sawyer
Spouse(s)	Olivia Langdon Clemens (m. 1870–1904) «start: (1870)–end+1: (1905)»"Marriage: Olivia Langdon Clemens to Mark Twain" Location: (linkback:http://en-wiki.pop.wn.com/index.php/Mark_Twain)
Children	Langdon, Susy, Clara, Jean
Signature

Samuel L. Clemens stamp, 1940

Samuel Langhorne Clemens (November 30, 1835 – April 21, 1910),^[1] better known by his pen name Mark Twain, was an American author and humorist. He is most noted for his novels, The Adventures of Tom Sawyer (1876), and its sequel, Adventures of Huckleberry Finn (1885),^[2] the latter often called "the Great American Novel."

Twain grew up in Hannibal, Missouri, which would later provide the setting for Huckleberry Finn and Tom Sawyer. He apprenticed with a printer. He also worked as a typesetter and contributed articles to his older brother Orion's newspaper. After toiling as a printer in various cities, he became a master riverboat pilot on the Mississippi River, before heading west to join Orion. He was a failure at gold mining, so he next turned to journalism. While a reporter, he wrote a humorous story, "The Celebrated Jumping Frog of Calaveras County", which became very popular and brought nationwide attention. His travelogues were also well-received. Twain had found his calling.

He achieved great success as a writer and public speaker. His wit and satire earned praise from critics and peers, and he was a friend to presidents, artists, industrialists, and European royalty.

He lacked financial acumen, and, though he made a great deal of money from his writings and lectures, he squandered it on various ventures, in particular the Paige Compositor, and was forced to declare bankruptcy. With the help of Henry Huttleston Rogers he eventually overcame his financial troubles. Twain worked hard to ensure that all of his creditors were paid in full, even though his bankruptcy had relieved him of the legal responsibility.

Twain was born during a visit by Halley's Comet, and he predicted that he would "go out with it" as well. He died the day following the comet's subsequent return. He was lauded as the "greatest American humorist of his age,"^[3] and William Faulkner called Twain "the father of American literature."^[4]

Early life[link]

Samuel Langhorne Clemens was born in Florida, Missouri on November 30, 1835. He was the son of Jane (née Lampton; 1803–1890), a native of Kentucky, and John Marshall Clemens (1798–1847), a Virginian by birth. His parents met when his father moved to Missouri and were married several years later, in 1823.^[5][6] He was the sixth of seven children but only three of his siblings survived childhood: his brother Orion (1825–1897), Henry, who died in a riverboat explosion (1838–1858), and Pamela (1827–1904). His sister Margaret (1833–1839) died when he was three, and his brother Benjamin (1832–1842) died three years later. Another brother, Pleasant (1828–1829), died at six months.^[7] Twain was born two weeks after the closest approach to Earth of Halley's Comet.

When he was four, Twain's family moved to Hannibal, Missouri,^[8] a port town on the Mississippi River that inspired the fictional town of St. Petersburg in The Adventures of Tom Sawyer and Adventures of Huckleberry Finn.^[9] Missouri was a slave state and young Twain became familiar with the institution of slavery, a theme he would later explore in his writing. Twain's father was an attorney and judge.^[10] The Hannibal and St. Joseph Railroad was organized in his office in 1846. The railroad connected the second and third largest cities in the state and was the westernmost United States railroad until the completion of the Transcontinental Railroad. It delivered mail to and from the Pony Express.^[11]

Samuel Clemens, age 15

In 1847, when Twain was 11, his father died of pneumonia.^[12] The next year, he became a printer's apprentice. In 1851, he began working as a typesetter and contributor of articles and humorous sketches for the Hannibal Journal, a newspaper owned by his brother Orion. When he was 18, he left Hannibal and worked as a printer in New York City, Philadelphia, St. Louis, and Cincinnati. He joined the newly formed International Typographical Union, the printers union, and educated himself in public libraries in the evenings, finding wider information than at a conventional school.^[13] Clemens came from St. Louis on the packet Keokuk in 1854,^[14] and lived in Muscatine during part of the summer of 1855. The Muscatine newspaper published eight stories which amounted to almost 6,000 words.^[15]

On a voyage to New Orleans down the Mississippi, steamboat pilot Horace E. Bixby inspired Twain to become a pilot himself. As Twain observed in Life on the Mississippi, the pilot surpassed a steamboat's captain in prestige and authority; it was a rewarding occupation with wages set at $250 per month.^[16] A steamboat pilot needed to know the ever-changing river to be able to stop at the hundreds of ports and wood-lots. Twain studied 2,000 miles (3,200 km) of the Mississippi for more than two years before he received his steamboat pilot license in 1859. This occupation gave him his pen name, Mark Twain, from "mark twain," the cry for a measured river depth of two fathoms. While training, Samuel convinced his younger brother Henry to work with him. Henry was killed on June 21, 1858, when the steamboat he was working on, the Pennsylvania, exploded. Twain had foreseen this death in a dream a month earlier,^[17] which inspired his interest in parapsychology; he was an early member of the Society for Psychical Research.^[18] Twain was guilt-stricken and held himself responsible for the rest of his life. He continued to work on the river and was a river pilot until the American Civil War broke out in 1861 and traffic along the Mississippi was curtailed.

During the Civil War, Missouri was considered by many to be part of the South and was represented in both the Confederate and Federal governments. Twain wrote a sketch, "The Private History of a Campaign That Failed," which claimed he and his friends had been Confederate volunteers for two weeks before disbanding their company.^[19]

Travels[link]

Library of Twain House, with hand-stenciled paneling, fireplaces from India, embossed wallpapers, and hand-carved mantel purchased in Scotland

Twain joined Orion, who in 1861 became secretary to James W. Nye, the governor of Nevada Territory, and headed west. Twain and his brother traveled more than two weeks on a stagecoach across the Great Plains and the Rocky Mountains, visiting the Mormon community in Salt Lake City. The experiences inspired Roughing It and provided material for "The Celebrated Jumping Frog of Calaveras County". Twain's journey ended in the silver-mining town of Virginia City, Nevada, where he became a miner.^[19] Twain failed as a miner and worked at a Virginia City newspaper, the Territorial Enterprise.^[20] Here he first used his pen name. On February 3, 1863, he signed a humorous travel account "Letter From Carson – re: Joe Goodman; party at Gov. Johnson's; music" with "Mark Twain."^[21]

Twain moved to San Francisco, California in 1864, still as a journalist. He met writers such as Bret Harte, Artemus Ward, and Dan DeQuille. The young poet Ina Coolbrith may have romanced him.^[22]

His first success as a writer came when his humorous tall tale, "The Celebrated Jumping Frog of Calaveras County," was published in a New York weekly, The Saturday Press, on November 18, 1865. It brought him national attention. A year later, he traveled to the Sandwich Islands (present-day Hawaii) as a reporter for the Sacramento Union. His travelogues were popular and became the basis for his first lectures.^[23]

In 1867, a local newspaper funded a trip to the Mediterranean. During his tour of Europe and the Middle East, he wrote a popular collection of travel letters, which were later compiled as The Innocents Abroad in 1869. It was on this trip that he met his future brother-in-law, Charles Langdon. Both were passengers aboard the Quaker City on their way to the Holy Land. Langdon showed a picture of his sister Olivia to Twain; Twain claimed to have fallen in love at first sight.

Upon returning to the United States, Twain was offered honorary membership in the secret society Scroll and Key of Yale University in 1868.^[24] Its devotion to "fellowship, moral and literary self-improvement, and charity" suited him well.

Marriage and children[link]

Twain in 1867

Throughout 1868, Twain and Olivia Langdon corresponded but she rejected his first marriage proposal. Two months later, they were engaged. In February 1870, Twain and Langdon were married in Elmira, New York,^[23] where he had courted her. She came from a "wealthy but liberal family," and through her he met abolitionists, "socialists, principled atheists and activists for women's rights and social equality," including Harriet Beecher Stowe (his next-door neighbor in Hartford, Connecticut), Frederick Douglass, and the writer and utopian socialist William Dean Howells,^[25] who became a long-time friend. The couple lived in Buffalo, New York from 1869 to 1871. Twain owned a stake in the Buffalo Express newspaper and worked as an editor and writer. While living in Buffalo, their son Langdon died of diphtheria at 19 months. They had three daughters: Susy (1872–1896), Clara (1874–1962)^[26] and Jean (1880–1909). The couple's marriage lasted 34 years, until Olivia's death in 1904. All of the Clemens family are buried in Elmira's Woodlawn Cemetery.

Twain moved his family to Hartford, Connecticut, where starting in 1873, he arranged the building of a home (local admirers saved it from demolition in 1927 and eventually turned it into a museum focused on him). In the 1870s and 1880s, Twain and his family summered at Quarry Farm, the home of Olivia's sister, Susan Crane.^[27][28] In 1874,^[27] Susan had a study built apart from the main house so that her brother-in-law would have a quiet place in which to write. Also, Twain smoked pipes constantly, and Susan Crane did not wish him to do so in her house. During his seventeen years in Hartford (1874–1891) and over twenty summers at Quarry Farm, Twain wrote many of his classic novels, among them The Adventures of Tom Sawyer (1876), The Prince and the Pauper (1881), Life on the Mississippi (1883), Adventures of Huckleberry Finn (1885) and A Connecticut Yankee in King Arthur's Court (1889).

Twain made a second tour of Europe, described in the 1880 book A Tramp Abroad. His tour included a stay in Heidelberg from May 6 until July 23, 1878, and a visit to London.

Love of science and technology[link]

Twain in the lab of Nikola Tesla, early 1894

Twain was fascinated with science and scientific inquiry. He developed a close and lasting friendship with Nikola Tesla, and the two spent much time together in Tesla's laboratory.

Twain patented three inventions, including an "Improvement in Adjustable and Detachable Straps for Garments" (to replace suspenders) and a history trivia game.^[29] Most commercially successful was a self-pasting scrapbook; a dried adhesive on the pages only needed to be moistened before use.

His book A Connecticut Yankee in King Arthur's Court features a time traveler from contemporary America, using his knowledge of science to introduce modern technology to Arthurian England. This type of storyline would later become a common feature of a science fiction sub-genre, alternate history.

In 1909, Thomas Edison visited Twain at his home in Redding, Connecticut and filmed him. Part of the footage was used in The Prince and the Pauper (1909), a two-reel short film.

Financial troubles[link]

Twain made a substantial amount of money through his writing, but he lost a great deal through investments, mostly in new inventions and technology, particularly the Paige typesetting machine. It was a beautifully engineered mechanical marvel that amazed viewers when it worked, but was prone to breakdowns. Twain spent $300,000 (equal to $8,058,462 today^[30]) on it between 1880 and 1894,^[31] but before it could be perfected, it was made obsolete by the Linotype. He lost not only the bulk of his book profits but also a substantial portion of his wife's inheritance.^[32]

Twain also lost money through his publishing house, which enjoyed initial success selling the memoirs of Ulysses S. Grant, but went broke soon after, losing money on a biography of Pope Leo XIII; fewer than two hundred copies were sold.^[32]

Twain's writings and lectures, combined with the help of a new friend, enabled him to recover financially.^[33] In 1893, he began a 15-year-long friendship with financier Henry Huttleston Rogers, a principal of Standard Oil. Rogers first made Twain file for bankruptcy. Then Rogers had Twain transfer the copyrights on his written works to his wife, Olivia, to prevent creditors from gaining possession of them. Finally, Rogers took absolute charge of Twain's money until all the creditors were paid.

Twain embarked on a year-long, around-the-world lecture tour in July 1895^[34] to pay off his creditors in full, although he was no longer under any legal obligation to do so.^[35] It would be a long, arduous journey and he was sick much of the time, mostly from a cold and a carbuncle. The itinerary took him to Hawaii, Fiji, Australia, New Zealand, Sri Lanka, India, Mauritius, South Africa and England. Twain's three months in India became the centerpiece of his 712-page book Following the Equator.

In mid-1900, he was the guest of newspaper proprietor Hugh Gilzean-Reid at Dollis Hill House. Twain wrote of Dollis Hill that he had "never seen any place that was so satisfactorily situated, with its noble trees and stretch of country, and everything that went to make life delightful, and all within a biscuit's throw of the metropolis of the world."^[36] He then returned to America in 1900, having earned enough to pay off his debts.

Speaking engagements[link]

Twain was in demand as a featured speaker, performing solo humorous talks similar to what would become stand-up comedy.^[37] He gave paid talks to many men's clubs, including the Authors' Club, Beefsteak Club, Vagabonds, White Friars, and Monday Evening Club of Hartford. He was made an honorary member of the Bohemian Club in San Francisco. In the late 1890s, he spoke to the Savage Club in London and was elected honorary member. When told that only three men had been so honored, including the Prince of Wales, he replied "Well, it must make the Prince feel mighty fine."^[38] In 1897, Twain spoke to the Concordia Press Club in Vienna as a special guest, following diplomat Charlemagne Tower, Jr.. In German, to the great amusement of the assemblage, Twain delivered the speech "Die Schrecken der deutschen Sprache" ("The Horrors of the German Language").^[39] In 1901, Twain was invited to speak at Princeton University's Cliosophic Literary Society, where he was made an honorary member.^[40]

Later life and death[link]

Twain passed through a period of deep depression, which began in 1896 when his daughter Susy died of meningitis. Olivia's death in 1904 and Jean's on December 24, 1909, deepened his gloom.^[41] On May 20, 1909, his close friend Henry Rogers died suddenly. In 1906, Twain began his autobiography in the North American Review. In April, Twain heard that his friend Ina Coolbrith had lost nearly all she owned in the 1906 San Francisco earthquake, and he volunteered a few autographed portrait photographs to be sold for her benefit. To further aid Coolbrith, George Wharton James visited Twain in New York and arranged for a new portrait session. Initially resistant, Twain admitted that four of the resulting images were the finest ones ever taken of him.^[42]

Twain formed a club in 1906 for girls he viewed as surrogate granddaughters, the Angel Fish and Aquarium Club. The dozen or so members ranged in age from 10 to 16. Twain exchanged letters with his "Angel Fish" girls and invited them to concerts and the theatre and to play games. Twain wrote in 1908 that the club was his "life's chief delight."^[43]

Oxford University awarded Twain an honorary doctorate in letters (D.Litt.) in 1907.

Mark Twain headstone in Woodlawn Cemetery.

In 1909, Twain is quoted as saying:^[44]

"I came in with Halley's Comet in 1835. It is coming again next year, and I expect to go out with it. It will be the greatest disappointment of my life if I don't go out with Halley's Comet. The Almighty has said, no doubt: 'Now here are these two unaccountable freaks; they came in together, they must go out together."

His prediction was accurate – Twain died of a heart attack on April 21, 1910, in Redding, Connecticut, one day after the comet's closest approach to Earth.

Upon hearing of Twain's death, President William Howard Taft said:^[45][46]

"Mark Twain gave pleasure – real intellectual enjoyment – to millions, and his works will continue to give such pleasure to millions yet to come... His humor was American, but he was nearly as much appreciated by Englishmen and people of other countries as by his own countrymen. He has made an enduring part of American literature."

Twain's funeral was at the "Old Brick" Presbyterian Church in New York.^[47] He is buried in his wife's family plot at Woodlawn Cemetery in Elmira, New York. His grave is marked by a 12-foot (i.e., two fathoms, or "mark twain") monument, placed there by his surviving daughter, Clara.^[48] There is also a smaller headstone. Although he expressed (e.g. in Life on the Mississippi) a preference for cremation, he acknowledged that his surviving family would have the last word.

Writing[link]

Overview[link]

Mark Twain in his gown (scarlet with grey sleeves and facings) for his D.Litt. degree, awarded to him by Oxford University

Twain began his career writing light, humorous verse, but evolved into a chronicler of the vanities, hypocrisies and murderous acts of mankind. At mid-career, with Huckleberry Finn, he combined rich humor, sturdy narrative and social criticism. Twain was a master at rendering colloquial speech and helped to create and popularize a distinctive American literature built on American themes and language. Many of Twain's works have been suppressed at times for various reasons. Adventures of Huckleberry Finn has been repeatedly restricted in American high schools, not least for its frequent use of the word "nigger," which was in common usage in the pre-Civil War period in which the novel was set.

A complete bibliography of his works is nearly impossible to compile because of the vast number of pieces written by Twain (often in obscure newspapers) and his use of several different pen names. Additionally, a large portion of his speeches and lectures have been lost or were not written down; thus, the collection of Twain's works is an ongoing process. Researchers rediscovered published material by Twain as recently as 1995.^[32]

Early journalism and travelogues[link]

Cabin where Twain wrote "Jumping Frog of Calaveras County", Jackass Hill, Tuolumne County. Click on historical marker and interior view.

While writing for the Virginia City newspaper, the Territorial Enterprise in 1863, Clemens met lawyer Tom Fitch, editor of the competing newspaper Virginia Daily Union and known as the "silver-tongued orator of the Pacific."^[49]:51 He credited Fitch with giving him his "first really profitable lesson" in writing. In 1866, Clemens presented his lecture on the Sandwich Islands to a crowd in Washoe City, Nevada.^[50] Clemens commented that, "When I first began to lecture, and in my earlier writings, my sole idea was to make comic capital out of everything I saw and heard." Fitch told him, "Clemens, your lecture was magnificent. It was eloquent, moving, sincere. Never in my entire life have I listened to such a magnificent piece of descriptive narration. But you committed one unpardonable sin—the unpardonable sin. It is a sin you must never commit again. You closed a most eloquent description, by which you had keyed your audience up to a pitch of the intensest interest, with a piece of atrocious anti-climax which nullified all the really fine effect you had produced."^[51] It was in these days that Twain became a writer of the Sagebrush School, and was known later as the most notable within this literary genre.^[52]

Twain's first important work, "The Celebrated Jumping Frog of Calaveras County," was first published in the New York Saturday Press on November 18, 1865. The only reason it was published there was that his story arrived too late to be included in a book Artemus Ward was compiling featuring sketches of the wild American West.

After this burst of popularity, the Sacramento Union commissioned Twain to write letters about his travel experiences. The first journey he took for this job was to ride the steamer Ajax in its maiden voyage to Hawaii, referred to at the time as the Sandwich Islands. These humorous letters proved the genesis to his work with the San Francisco Alta California newspaper, which designated him a traveling correspondent for a trip from San Francisco to New York City via the Panama isthmus. All the while, Twain was writing letters meant for publishing back and forth, chronicling his experiences with his burlesque humor. On June 8, 1867, Twain set sail on the pleasure cruiser Quaker City for five months. This trip resulted in The Innocents Abroad or The New Pilgrims' Progress.

This book is a record of a pleasure trip. If it were a record of a solemn scientific expedition it would have about it the gravity, that profundity, and that impressive incomprehensibility which are so proper to works of that kind, and withal so attractive. Yet not withstanding it is only a record of a picnic, it has a purpose, which is, to suggest to the reader how he would be likely to see Europe and the East if he looked at them with his own eyes instead of the eyes of those who traveled in those countries before him. I make small pretense of showing anyone how he ought to look at objects of interest beyond the sea – other books do that, and therefore, even if I were competent to do it, there is no need.

In 1872, Twain published a second piece of travel literature, Roughing It, as a semi-sequel to Innocents. Roughing It is a semi-autobiographical account of Twain's journey to Nevada and his subsequent life in the American West. The book lampoons American and Western society in the same way that Innocents critiqued the various countries of Europe and the Middle East. Twain's next work kept Roughing It's focus on American society but focused more on the events of the day. Entitled The Gilded Age: A Tale of Today, it was not a travel piece, as his previous two books had been, and it was his first attempt at writing a novel. The book is also notable because it is Twain's only collaboration; it was written with his neighbor Charles Dudley Warner.

Twain's next two works drew on his experiences on the Mississippi River. Old Times on the Mississippi, a series of sketches published in the Atlantic Monthly in 1875, featured Twain's disillusionment with Romanticism.^[53] Old Times eventually became the starting point for Life on the Mississippi.

[edit] Tom Sawyer and Huckleberry Finn

Twain's next major publication was The Adventures of Tom Sawyer, which drew on his youth in Hannibal. Tom Sawyer was modeled on Twain as a child, with traces of two schoolmates, John Briggs and Will Bowen. The book also introduced in a supporting role Huckleberry Finn, based on Twain's boyhood friend Tom Blankenship.

The Prince and the Pauper, despite a storyline that is omnipresent in film and literature today, was not as well received. Telling the story of two boys born on the same day who are physically identical, the book acts as a social commentary as the prince and pauper switch places. Pauper was Twain's first attempt at historical fiction, and blame for its shortcomings is usually put on Twain for having not been experienced enough in English society, and also on the fact that it was produced after a massive hit. In between the writing of Pauper, Twain had started Adventures of Huckleberry Finn (which he consistently had problems completing^[54]) and started and completed another travel book, A Tramp Abroad, which follows Twain as he traveled through central and southern Europe.

Twain's next major published work, Adventures of Huckleberry Finn, solidified him as a noteworthy American writer. Some have called it the first Great American Novel, and the book has become required reading in many schools throughout the United States. Huckleberry Finn was an offshoot from Tom Sawyer and had a more serious tone than its predecessor. The main premise behind Huckleberry Finn is the young boy's belief in the right thing to do though most believed that it was wrong. Four hundred manuscript pages of Huckleberry Finn were written in mid-1876, right after the publication of Tom Sawyer. Some accounts have Twain taking seven years off after his first burst of creativity, eventually finishing the book in 1883. Other accounts have Twain working on Huckleberry Finn in tandem with The Prince and the Pauper and other works in 1880 and other years. The last fifth of Huckleberry Finn is subject to much controversy. Some say that Twain experienced, as critic Leo Marx puts it, a "failure of nerve." Ernest Hemingway once said of Huckleberry Finn:

If you read it, you must stop where the Nigger Jim is stolen from the boys. That is the real end. The rest is just cheating.

Hemingway also wrote in the same essay:

All modern American literature comes from one book by Mark Twain called Huckleberry Finn.^[55]

Near the completion of Huckleberry Finn, Twain wrote Life on the Mississippi, which is said to have heavily influenced the former book.^[32] The work recounts Twain's memories and new experiences after a 22-year absence from the Mississippi. In it, he also states that "Mark Twain" was the call made when the boat was in safe water – two fathoms (12 ft/3.7 m).

Later writing[link]

After his great work, Twain began turning to his business endeavors to keep them afloat and to stave off the increasing difficulties he had been having from his writing projects. Twain focused on President Ulysses S. Grant's Memoirs for his fledgling publishing company, finding time in between to write "The Private History of a Campaign That Failed" for The Century Magazine. This piece detailed his two-week stint in a Confederate militia during the Civil War. The name of his publishing company was Charles L. Webster & Company, which he owned with Charles L. Webster, his nephew by marriage.^[56]

Twain in his later years

Twain next focused on A Connecticut Yankee in King Arthur's Court, which featured him making his first big pronouncement of disappointment with politics. Written with the same "historical fiction" style of The Prince and the Pauper, A Connecticut Yankee showed the absurdities of political and social norms by setting them in the court of King Arthur. The book was started in December 1885, then shelved a few months later until the summer of 1887, and eventually finished in the spring of 1889.

Twain had begun to furiously write articles and commentary with diminishing returns to pay the bills and keep his business projects afloat, but it was not enough. He filed for bankruptcy in 1894.

His next large-scale work, Pudd'nhead Wilson, was written rapidly, as Twain was desperately trying to stave off the bankruptcy. From November 12 to December 14, 1893, Twain wrote 60,000 words for the novel.^[32] Critics have pointed to this rushed completion as the cause of the novel's rough organization and constant disruption of continuous plot. There were parallels between this work and Twain's financial failings, notably his desire to escape his current constraints and become a different person.

Like The Prince and the Pauper, this novel also contains the tale of two boys born on the same day who switch positions in life. Considering the circumstances of Twain's birth and Halley's Comet, and his strong belief in the paranormal, it is not surprising that these "mystic" connections recur throughout his writing.

The actual title is not clearly established. It was first published serially in Century Magazine, and when it was finally published in book form, Pudd'nhead Wilson appeared as the main title; however, the disputed "subtitles" make the entire title read: The Tragedy of Pudd'nhead Wilson and the Comedy of The Extraordinary Twins.^[32]

Twain's next venture was a work of straight fiction that he called Personal Recollections of Joan of Arc and dedicated to his wife. Twain had long said that this was the work he was most proud of, despite the criticism he received for it. The book had been a dream of his since childhood. He claimed he had found a manuscript detailing the life of Joan of Arc when he was an adolescent.^[32] This was another piece Twain was convinced would save his publishing company. His financial adviser, Henry Huttleston Rogers, quashed that idea and got Twain out of that business altogether, but the book was published nonetheless.

During this time of dire financial straits, Twain published several literary reviews in newspapers to help make ends meet. He famously derided James Fenimore Cooper in his article detailing Cooper's "Literary Offenses." He became an extremely outspoken critic not only of other authors, but also of other critics, suggesting that before praising Cooper's work, Professors Loundsbury, Brander Matthes, and Wilkie Collins "ought to have read some of it."^[57]

Other authors to fall under Twain's attack during this time period (beginning around 1890 until his death) were George Eliot, Jane Austen, and Robert Louis Stevenson.^[58] In addition to providing a source for the "tooth and claw" style of literary criticism, Twain outlines in several letters and essays what he considers to be "quality writing." He places emphasis on concision, utility of word choice, and realism (he complains that Cooper's Deerslayer purports to be realistic but has several shortcomings). Ironically, several of his works were later criticized for lack of continuity (Adventures of Huckleberry Finn) and organization (Pudd'nhead Wilson).

Twain's wife died in 1904 while the couple were staying at the Villa di Quarto in Florence, and after an appropriate time Twain allowed himself to publish some works that his wife, a de facto editor and censor throughout his life, had looked down upon. Of these works, The Mysterious Stranger, depicting various visits of Satan to the Earth, is perhaps the best known. This particular work was not published in Twain's lifetime. There were three versions found in his manuscripts made between 1897 and 1905: the Hannibal, Eseldorf, and Print Shop versions. Confusion between the versions led to an extensive publication of a jumbled version, and only recently have the original versions as Twain wrote them become available.

Twain's last work was his autobiography, which he dictated and thought would be most entertaining if he went off on whims and tangents in non-chronological order. Some archivists and compilers have rearranged the biography into more conventional forms, thereby eliminating some of Twain's humor and the flow of the book. The first volume of autobiography, over 736 pages, was published by the University of California in November 2010, 100 years after his death as Twain wished.^[59][60] It soon became an unexpected^[61] best seller,^[62] making Twain one of very few authors publishing new best-selling volumes in all 3 of the 19th, 20th, and 21st centuries.

Friendship with Henry H. Rogers[link]

A late life friendship for each, Mark Twain and Henry Huttleston Rogers in 1908

While Twain credited Henry H. Rogers, a Standard Oil executive, with saving him from financial ruin, their close friendship in their later years was mutually beneficial. When Twain lost three of his four children and his beloved wife, the Rogers family increasingly became a surrogate family for him. He became a frequent guest at their townhouse in New York City, their 48-room summer home in Fairhaven, Massachusetts, and aboard their steam yacht, the Kanawha.

The two men introduced each other to their acquaintances. Twain was an admirer of the remarkable deafblind girl Helen Keller. He first met Keller and her teacher Anne Sullivan at a party in the home of Laurence Hutton in New York City in the winter of 1894. Twain introduced them to Rogers, who, with his wife, paid for Keller's education at Radcliffe College. Twain is credited with labeling Sullivan, Keller's governess and companion, a "miracle worker." His choice of words later became inspiration for the title of William Gibson's play and film adaptation, The Miracle Worker. Twain also introduced Rogers to journalist Ida M. Tarbell, who interviewed him for a muckraking expose that led indirectly to the breakup of the Standard Oil Trust. On cruises aboard the Kanawha, Twain and Rogers were joined at frequent intervals by Booker T. Washington, the famed former slave who had become a leading educator.

While the two famous old men were widely regarded as drinking and poker buddies, they also exchanged letters when apart, and this was often since each traveled a great deal. Unlike Rogers' personal files, which have never become public, these insightful letters were published.^[63] The written exchanges between the two men demonstrate Twain's well-known sense of humor and, more surprisingly, Rogers' sense of fun, providing a rare insight into the private side of the robber baron.

In April 1907, Twain and Rogers cruised to the opening of the Jamestown Exposition in Virginia. Twain's public popularity was such that many fans took boats out to the Kanawha at anchor in hopes of getting a glimpse of him. As the gathering of boats around the yacht became a safety hazard, he finally obliged by coming on deck and waving to the crowds.

Because of poor weather conditions, the steam yacht was delayed for several days from venturing into the Atlantic Ocean. Rogers and some of the others in his party returned to New York by rail; Twain disliked train travel and so elected to wait and return on the Kanawha. However, reporters lost track of his whereabouts; when he failed to return to New York City as scheduled, The New York Times speculated that he might have been "lost at sea." Upon arriving safely in New York and learning of this, the humorist wrote a satirical article about the episode, offering to "...make an exhaustive investigation of this report that I have been lost at sea. If there is any foundation for the report, I will at once apprise the anxious public."^[64] This bore similarities to an earlier event in 1897 when he made his famous remark "The report of my death was an exaggeration," after a reporter was sent to investigate whether he had died. In fact, it was his cousin who was seriously ill.

Later that year, Twain and Rogers's son, Henry Jr., returned to the Jamestown Exposition aboard the Kanawha. The humorist helped host Robert Fulton Day on September 23, 1907, celebrating the centennial of Fulton's invention of the steamboat. Twain, filling in for ailing former U.S. President Grover Cleveland, introduced Rear Admiral Purnell Harrington. Twain was met with a five-minute standing ovation; members of the audience cheered and waved their hats and umbrellas. Deeply touched, Twain said, "When you appeal to my head, I don't feel it; but when you appeal to my heart, I do feel it."^[65]

In April 1909, the two old friends returned to Norfolk, Virginia for the banquet in honor of Rogers and his newly completed Virginian Railway. Twain was the keynote speaker in one of his last public appearances, and was widely quoted in newspapers across the country.^[66]

A month later, Twain was en route from Connecticut to visit his friend in New York City when Rogers died suddenly on May 20, 1909. Twain arrived at Grand Central Terminal to be met by his daughter with the news. Stricken with grief, he uncustomarily avoided news reporters who had gathered, saying only "This is terrible...I cannot talk about it." Two days later, he served as an honorary pallbearer at the funeral in New York City. However, he declined to join the funeral party on the train ride for the interment at Fairhaven. He said "I cannot bear to travel with my friend and not converse."

Views[link]

Twain's views became more radical as he grew older. He acknowledged that his views changed and developed over his life, referring to one of his favorite works:

When I finished Carlyle's French Revolution in 1871, I was a Girondin; every time I have read it since, I have read it differently – being influenced and changed, little by little, by life and environment ... and now I lay the book down once more, and recognize that I am a Sansculotte! – And not a pale, characterless Sansculotte, but a Marat.^[67]

Anti-imperialist[link]

In the New York Herald, October 15, 1900, he describes his transformation and political awakening, in the context of the Philippine-American War, from being "a red-hot imperialist":

I wanted the American eagle to go screaming into the Pacific ...Why not spread its wings over the Philippines, I asked myself? ... I said to myself, Here are a people who have suffered for three centuries. We can make them as free as ourselves, give them a government and country of their own, put a miniature of the American Constitution afloat in the Pacific, start a brand new republic to take its place among the free nations of the world. It seemed to me a great task to which we had addressed ourselves. But I have thought some more, since then, and I have read carefully the treaty of Paris [which ended the Spanish-American War], and I have seen that we do not intend to free, but to subjugate the people of the Philippines. We have gone there to conquer, not to redeem. It should, it seems to me, be our pleasure and duty to make those people free, and let them deal with their own domestic questions in their own way. And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.^[68]

Before 1899 Twain was an ardent imperialist. In the late 1860s and early 1870s he spoke out strongly in favor of American interests in the Hawaiian Islands.^[69] In the mid-1890s he explained later, he was "a red-hot imperialist. I wanted the American eagle to go screaming over the Pacific."^[70] He said the war with Spain in 1898 was "the worthiest" war ever fought.^[71] In 1899 he reversed course, and from 1901, soon after his return from Europe, until his death in 1910, Twain was vice-president of the American Anti-Imperialist League,^[72] which opposed the annexation of the Philippines by the United States and had "tens of thousands of members."^[25] He wrote many political pamphlets for the organization. The Incident in the Philippines, posthumously published in 1924, was in response to the Moro Crater Massacre, in which six hundred Moros were killed. Many of his neglected and previously uncollected writings on anti-imperialism appeared for the first time in book form in 1992.^[72]

Twain was critical of imperialism in other countries as well. In Following the Equator, Twain expresses "hatred and condemnation of imperialism of all stripes."^[25] He was highly critical of European imperialism, notably of Cecil Rhodes, who greatly expanded the British Empire, and of Leopold II, King of the Belgians.^[25] King Leopold's Soliloquy is a stinging political satire about his private colony, the Congo Free State. Reports of outrageous exploitation and grotesque abuses led to widespread international protest in the early 1900s, arguably the first large-scale human rights movement. In the soliloquy, the King argues that bringing Christianity to the country outweighs a little starvation. Leopold's rubber gatherers were tortured, maimed and slaughtered, until the movement forced Brussels to call a halt.^[73][74]

During the Philippine-American War, Twain wrote a short pacifist story entitled The War Prayer, which makes the point that humanism and Christianity's preaching of love are incompatible with the conduct of war. It was submitted to Harper's Bazaar for publication, but on March 22, 1905 the magazine rejected the story as "not quite suited to a woman's magazine." Eight days later, Twain wrote to his friend Daniel Carter Beard, to whom he had read the story, "I don't think the prayer will be published in my time. None but the dead are permitted to tell the truth." Because he had an exclusive contract with Harper & Brothers, Twain could not publish The War Prayer elsewhere; it remained unpublished until 1923. It was republished as campaigning material by Vietnam War protesters.^[25]

Twain acknowledged he originally sympathized with the more moderate Girondins of the French Revolution and then shifted his sympathies to the more radical Sansculottes, indeed identifying as "a Marat." Twain supported the revolutionaries in Russia against the reformists, arguing that the Tsar must be got rid of, by violent means, because peaceful ones would not work.^[75] He summed up his views of revolutions in the following statement:

I am said to be a revolutionist in my sympathies, by birth, by breeding and by principle. I am always on the side of the revolutionists, because there never was a revolution unless there were some oppressive and intolerable conditions against which to revolute.^[76]

Civil rights[link]

Twain was an adamant supporter of abolition and emancipation, even going so far to say “Lincoln's Proclamation ... not only set the black slaves free, but set the white man free also.”^[77] He argued that non-whites did not receive justice in the United States, once saying “I have seen Chinamen abused and maltreated in all the mean, cowardly ways possible to the invention of a degraded nature....but I never saw a Chinaman righted in a court of justice for wrongs thus done to him.”^[78] He paid for at least one black person to attend Yale University Law School and for another black person to attend a southern university to become a minister.^[79]

Mark Twain was a staunch supporter of women's rights and an active campaigner for women's suffrage. His "Votes for Women" speech, in which he pressed for the granting of voting rights to women, is considered one of the most famous in history.^[80]

Helen Keller benefited from Twain's support, as she pursued her college education and publishing, despite her disabilities and financial limitations.

Twain's views on race were not reflected in his early sketches of Native Americans. Of them, Twain wrote in 1870:

His heart is a cesspool of falsehood, of treachery, and of low and devilish instincts. With him, gratitude is an unknown emotion; and when one does him a kindness, it is safest to keep the face toward him, lest the reward be an arrow in the back. To accept of a favor from him is to assume a debt which you can never repay to his satisfaction, though you bankrupt yourself trying. The scum of the earth!^[81]

As counterpoint, Twain's essay on "The Literary Offenses of Fenimore Cooper" offers a much kinder view of Indians.^[57] "No, other Indians would have noticed these things, but Cooper's Indians never notice anything. Cooper thinks they are marvelous creatures for noticing, but he was almost always in error about his Indians. There was seldom a sane one among them."^[82] In his later travelogue Following the Equator (1897), Twain observes that in colonized lands all over the world, "savages" have always been wronged by "whites" in the most merciless ways, such as "robbery, humiliation, and slow, slow murder, through poverty and the white man's whiskey"; his conclusion is that "there are many humorous things in this world; among them the white man's notion that he is less savage than the other savages."^[83]

Labor[link]

Twain wrote glowingly about unions in the riverboating industry in Life on the Mississippi, which was read in union halls decades later.^[84] He supported the labor movement, especially one of the most important unions, the Knights of Labor.^[25] In a speech to them, he said:

Who are the oppressors? The few: the King, the capitalist, and a handful of other overseers and superintendents. Who are the oppressed? The many: the nations of the earth; the valuable personages; the workers; they that make the bread that the soft-handed and idle eat.^[85]

Vivisection[link]

Twain was opposed to the vivisection practices of his day. His objection was not on a scientific basis but rather an ethical one. He specifically cited the pain caused to the animal as his basis of his opposition.^[86]

I am not interested to know whether vivisection produces results that are profitable to the human race or doesn't. ... The pain which it inflicts upon unconsenting animals is the basis of my enmity toward it, and it is to me sufficient justification of the enmity without looking further.

Religion[link]

Although Twain was a Presbyterian, he was sometimes critical of organized religion and certain elements of Christianity through his later life. He wrote, for example, "Faith is believing what you know ain't so," and "If Christ were here now there is one thing he would not be – a Christian."^[87] Nonetheless, as a mature adult he engaged in religious discussions and attended services, his theology developing as he wrestled with the deaths of loved ones and his own mortality.^[88] His own experiences and suffering of his family made him particularly critical of "faith healing," such as espoused by Mary Baker Eddy and Christian Science. His more inflammatory works on religion require a nuanced understanding of his theological arguments and criticism.^[88]

Twain generally avoided publishing his most heretical opinions on religion in his lifetime, and they are known from essays and stories that were published later. In the essay Three Statements of the Eighties in the 1880s, Twain stated that he believed in an almighty God, but not in any messages, revelations, holy scriptures such as the Bible, Providence, or retribution in the afterlife. He did state that "the goodness, the justice, and the mercy of God are manifested in His works," but also that "the universe is governed by strict and immutable laws," which determine "small matters," such as who dies in a pestilence.^[89] At other times he wrote or spoke in ways that contradicted a strict deist view, for example, plainly professing a belief in Providence.^[90] In some later writings in the 1890s, he was less optimistic about the goodness of God, observing that "if our Maker is all-powerful for good or evil, He is not in His right mind." At other times, he conjectured sardonically that perhaps God had created the world with all its tortures for some purpose of His own, but was otherwise indifferent to humanity, which was too petty and insignificant to deserve His attention anyway.^[91]

In 1901 Twain criticized the actions of missionary Dr. William Scott Ament (1851–1909) because Ament and other missionaries had collected indemnities from Chinese subjects in the aftermath of the Boxer Uprising of 1900. Twain's response to hearing of Ament's methods was published in the North American Review in February 1901: To the Person Sitting in Darkness, and deals with examples of imperialism in China, South Africa, and with the U.S. occupation of the Philippines.^[92] A subsequent article, "To My Missionary Critics" published in The North American Review in April 1901, unapologetically continues his attack, but with the focus shifted from Ament to his missionary superiors, the American Board of Commissioners for Foreign Missions.^[93]

After his death, Twain's family suppressed some of his work that was especially irreverent toward conventional religion, notably Letters from the Earth, which was not published until his daughter Clara reversed her position in 1962 in response to Soviet propaganda about the withholding.^[94] The anti-religious The Mysterious Stranger was published in 1916. Little Bessie, a story ridiculing Christianity, was first published in the 1972 collection Mark Twain's Fables of Man.^[95]

Despite these views, he raised money to build a Presbyterian Church in Nevada in 1864, although it has been argued that it was only by his association with his Presbyterian brother that he did that.^[96]

Twain created a reverent portrayal of Joan of Arc, a subject over which he had obsessed for forty years, studied for a dozen years and spent two years writing.^[97] In 1900 and again in 1908, he stated, "I like Joan of Arc best of all my books, it is the best." ^[97][98]

Those who knew Twain well late in life recount that he dwelt on the subject of the afterlife, his daughter Clara saying: "Sometimes he believed death ended everything, but most of the time he felt sure of a life beyond."^[99]

Mark Twain's frankest views on religion appeared in his final Autobiography, which was published 100 years after his death, in November 2010. In it, he said,^[100]

There is one notable thing about our Christianity: bad, bloody, merciless, money-grabbing, and predatory as it is--in our country particularly and in all other Christian countries in a somewhat modified degree--it is still a hundred times better than the Christianity of the Bible, with its prodigious crime--the invention of Hell. Measured by our Christianity of to-day, bad as it is, hypocritical as it is, empty and hollow as it is, neither the Deity nor his Son is a Christian, nor qualified for that moderately high place. Ours is a terrible religion. The fleets of the world could swim in spacious comfort in the innocent blood it has spilled.

Twain was a Freemason.^[101][102] He belonged to Polar Star Lodge No. 79 A.F.&A.M., based in St. Louis. He was initiated an Entered Apprentice on May 22, 1861, passed to the degree of Fellow Craft on June 12, and raised to the degree of Master Mason on July 10.

Pen names[link]

Twain used different pen names before deciding on "'Mark Twain". He signed humorous and imaginative sketches as "Josh" until 1863. Additionally, he used the pen name "Thomas Jefferson Snodgrass" for a series of humorous letters.^[103]

He maintained that his primary pen name came from his years working on Mississippi riverboats, where two fathoms, a depth indicating safe water for passage of boat, was measured on the sounding line. Twain is an archaic term for "two". The riverboatman's cry was "mark twain" or, more fully, "by the mark twain", meaning "according to the mark [on the line], [the depth is] two [fathoms]," that is, "The water is 12 feet (3.7 m) deep and it is safe to pass."

Twain claimed that his famous pen name was not entirely his invention. In Life on the Mississippi, he wrote:

Captain Isaiah Sellers was not of literary turn or capacity, but he used to jot down brief paragraphs of plain practical information about the river, and sign them "MARK TWAIN," and give them to the New Orleans Picayune. They related to the stage and condition of the river, and were accurate and valuable; ... At the time that the telegraph brought the news of his death, I was on the Pacific coast. I was a fresh new journalist, and needed a nom de guerre; so I confiscated the ancient mariner's discarded one, and have done my best to make it remain what it was in his hands – a sign and symbol and warrant that whatever is found in its company may be gambled on as being the petrified truth; how I have succeeded, it would not be modest in me to say.^[104]

Twain's story about his pen name has been questioned by biographer George Williams III,^[105] the Territorial Enterprise newspaper,^[106] and Purdue University's Paul Fatout.^[107] The claim is that "mark twain" refers to a running bar tab that Twain would regularly incur while drinking at John Piper's saloon in Virginia City, Nevada.

Honors[link]

Twain statue at Finney County Public Library in Garden City, Kansas

Twain's legacy lives on today as his namesakes continue to multiply. Several schools are named after him, including Mark Twain Elementary School in Houston, Texas, which has a statue of Twain sitting on a bench, and Mark Twain Intermediate School in New York. There are several schools named Mark Twain Middle School in different states, as well as Samuel Clemens High School in Schertz, near San Antonio, Texas. There are also other structures, such as the Mark Twain Memorial Bridge.

Mark Twain Village is a United States Army installation located in the Südstadt district of Heidelberg, Germany. It is one of two American bases in the United States Army Garrison Heidelberg that house American soldiers and their families (the other being Patrick Henry Village).

Awards in his name proliferate. In 1998, The John F. Kennedy Center for the Performing Arts created the Mark Twain Prize for American Humor, awarded annually. The Mark Twain Award is an award given annually to a book for children in grades four through eight by the Missouri Association of School Librarians. Stetson University in DeLand, Florida sponsors the Mark Twain Young Authors' Workshop each summer in collaboration with the Mark Twain Boyhood Home & Museum in Hannibal. The program is open to young authors in grades five through eight.^[108] The museum sponsors the Mark Twain Creative Teaching Award.^[109]

Mark Twain's house, front view

Buildings associated with Twain, including some of his many homes, have been preserved as museums. His birthplace is preserved in Florida, Missouri. The Mark Twain Boyhood Home & Museum in Hannibal, Missouri preserves the setting for some of the author's best known work. The home of childhood friend Laura Hawkins, said to be the inspiration for his fictional character Becky Thatcher, is preserved as the "Thatcher House." In May 2007, a painstaking reconstruction of the home of Tom Blankenship, the inspiration for Huckleberry Finn, was opened to the public. The family home he had built in Hartford, Connecticut, where he and his wife raised their three daughters, is preserved and open to visitors as the Mark Twain House.

Asteroid 2362 Mark Twain was named after him.

On December 4, 1985, the United States Postal Service issued a stamped envelope for "Mark Twain and Halley's Comet," noting the connection with Twain's birth, his death, and the comet.^[110] On June 25, 2011, the Postal Service released a Forever stamp in his honor.^[111]

Depictions[link]

Twain is often depicted wearing a white suit. While there is evidence that suggests that, after Livy's death in 1904, Twain began wearing white suits on the lecture circuit, modern representations suggesting that he wore them throughout his life are unfounded. However, there is evidence of him wearing a white suit before 1904. In 1882, he sent a photograph of himself in a white suit to 18-year-old Edward W. Bok, later publisher of the Ladies Home Journal, with a handwritten dated note on verso. It did eventually become his trademark, as illustrated in anecdotes about this eccentricity (such as the time he wore a white summer suit to a Congressional hearing during the winter).^[32] McMasters' The Mark Twain Encyclopedia states that Twain did not wear a white suit in his last three years, except at one banquet speech.^[112]

Actor Hal Holbrook created a one-man show called Mark Twain Tonight, which he has performed regularly for about 57 years.^[113] The broadcast by CBS in 1967 won him an Emmy Award. Of the three runs on Broadway (1966, 1977, and 2005), the first won him a Tony Award.

Twain was portrayed by Fredric March in the 1944 film The Adventures of Mark Twain.

Bibliography[link]

See also[link]

• American Literary Regionalism
• American realism
• Christian Science (essay)
• Bernard DeVoto (historian)
• List of premature obituaries
• Mark Twain's Library of Humor (anthology)
• Warsaw Signal (newspaper)
• Translation
• Thomas S. Hinde, friend who corresponded with Mark Twain throughout his life.

References[link]

Further reading[link]

External links[link]

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• Mark Twain at the Open Directory Project

Works by Mark Twain

• Mark Twain Classics – Twain's Speeches, Essays, Stories, and Quotes.
• Mark Twain Project Online
• 38 Facsimile copies of 1st editions
• Works by Mark Twain at Project Gutenberg. More than 60 texts are freely available.
• Works by or about Mark Twain in libraries (WorldCat catalog)
• Mark Twain's letters ed. by Albert Bigelow Paine (2 vol 1917) vol 2 online
• Mark Twain Library, University of California Press. This series re-prints texts from the Papers and Works for students and the general reader.
• The Works of Mark Twain, University of California Press. This series prints authoritative critical editions of Mark Twain's published works.
• Mark Twain Papers, University of California Press. This series publishes Mark Twain's private papers–his letters, notebooks, unpublished literary works, and autobiography.
• Jumping Frogs: Undiscovered, Rediscovered, and Celebrated Writings of Mark Twain, University of California Press. The Jumping Frogs series of books brings neglected Mark Twain treasures—stories, tall tales, novels, travelogues, plays, imaginative journalism, speeches, sketches, satires, burlesques, and much more—to readers.
• A True Story, Repeated Word for Word As I Heard It. From The Atlantic Monthly. Nov. 1874: 591–594. Boston: Atlantic Monthly Co., November 1874. Boston: Atlantic Monthly Co., November 1874.

Academic studies

• The Mark Twain Papers and Project of the Bancroft Library, University of California Berkeley. Home to the largest archive of Mark Twain's papers and the editors of a critical edition of all of his writings.
• Buffalo Library Mark Twain Room, which houses the manuscript of Huckleberry Finn
• Mark Twain Collection at the Harry Ransom Center at the University of Texas at Austin

Life

• Full text of the biography Mark Twain by Archibald Henderson
• Obituary in San Francisco Call
• Mark Twain's Mississippi at Northern Illinois University Libraries
• Mark Twain at C-SPAN's American Writers: A Journey Through History

Other

• Literary Pilgrimages – Mark Twain sites
• PBS Twain Interactive Scrapbook and San Francisco Chronicle article documenting that Clemens did not say "The coldest winter I ever spent was summer in San Francisco."
• The Fountain Pens used by Mark Twain
• Images of First Appearances of Mark Twain Works
• article and rare pictures of Mark Twain and photographer Napoleon Sarony
• Google map with placemarks for places in America associated with Twain
• A film clip of Mark Twain is available for free download at the Internet Archive [more]