The description Moors has referred to several historic and modern populations of Berber, Black African and Arab descent from Northern Africa, some of whom came to conquer and occupy the Iberian Peninsula for nearly 800 years. At that time they were Muslim, although earlier the people had followed other religions. They called the territory ''Al Andalus'', comprising most of what is now Spain and Portugal.

"Moors" are not a distinct or self-defined people. Medieval and early modern Europeans applied the name primarily to Berbers, but also at various times to Arabs, Muslim Iberians and West Africans from Mali and Niger who had been absorbed into the Almoravid dynasty. Mainstream scholars observed in 1911 that "The term 'Moors' has no real ethnological value."

The Andalusian Moors of the late Medieval era inhabited the Iberian Peninsula after the Moorish conquests of the Rashidun and Umayyad Caliphates, and the final Umayyad conquest of Hispania. The Moors' rule stretched at times as far as modern-day Mauritania, West African countries, and the Senegal River. Earlier, the Classical Romans interacted (and later conquered) parts of Mauretania, a state that covered northern portions of modern Morocco and much of north western and central Algeria during the classical period. The people of the region were noted in Classical literature as the ''Mauri''.

The term ''Mauri'', or variations, was later used by European traders and explorers of the 16th to 18th centuries to designate ethnic Berber and Arab groups speaking the ''Hassaniya'' Arabic dialect. Today such groups inhabit Mauritania and parts of Algeria, western Sahara, Morocco, Niger and Mali. Speakers of European languages have historically designated a number of associated ethnic groups as "Moors". In modern Iberia, the term is applied to people of Moroccan ethnicity living in Europe. "Moor" is sometimes colloquially applied to any person from North Africa. Some people to whom it is applied consider the term pejorative and racist.

Etymology

In Latin, the word ''maurus'' (plural ''mauri'') means coming from Mauretania, a Roman province on the northwestern fringe of Africa. In the Medieval Romance languages (such as Portuguese, Spanish, French, Italian,Romanian), the root appeared in such forms as ''mouro'', ''moro'', ''moir'', ''mor'' and ''maur''. Derivatives are found in today's versions of the languages.

Through nominalization, the root has taken on a variety of meanings. ''Moreno'', from the Latin root, can mean "tanned" in Spain and Portugal, as well as in Brazil. In Cuba and other Spanish-speaking countries, it can mean "black person" or "mulatto". Also in Spanish, ''morapio'' is a humorous name for "wine", especially that which has not been "baptized" or mixed with water, i.e., pure unadulterated wine. Among Spanish speakers, ''moro'' ("Moor") came to have a broader meaning, applied to both Moros of Mindanao in the Philippines, and the moriscos of Granada. ''Moro'' is used to describe all things dark, as in "Moor", ''moreno'', etc. It was used as a nickname; for instance, the Milanese Duke Ludovico Sforza was called ''Il Moro'' because of his dark complexion.

In Portugal and Spain, ''mouro'' (feminine,'' moura'') may also refer to supernatural beings known as enchanted ''moura'', where "moor" implies 'alien' and 'non-Christian'; These beings were siren-like fairies with golden or reddish hair and a fair face. They were believed to have magical properties. From this Celtic root, the name moor is also applied to unbaptised children, meaning not Christian. In Basque, ''mairu'' means moor and also refers to a mythical people.

History

Overview

thumb|right|Eastern Hemisphere in 476 CE, showing the Moorish kingdoms after the fall of [[Ancient Rome|Rome.]] Although the ''Moors'' came to be identified as Muslim, the name ''Moor'' pre-dates Islam. It derives from the small Numidian Kingdom of ''Maure'' of the 3rd century BCE in what is now northern central and western part of Algeria and a part of northern Morocco. The name was applied to people of the entire region. "They were called Maurisi by the Greeks", wrote Strabo, "and Mauri by the Romans." During that age, the Maure or Moors were trading partners of Carthage, the independent city state founded by Phoenicians. During the second Punic war between Carthage and Rome, two Moorish Numidian kings took different sides, Syphax with Carthage, Masinissa with the Romans, decisively so at Zama.

Thereafter, the Moors entered into treaties with Rome. King Jugurtha responded to violence against merchants with war. Juba, a later king, was a friend of Rome. Eventually, the Roman Empire incorporated the region as the provinces of Mauretania Caesariensis and Mauretania Tingitana. The area around Carthage was already part of the province of Africa. Roman rule was effective enough so that these provinces became integrated into the empire.

During the Christian era, two prominent Berber churchmen were Tertullian and St. Augustine. After the fall of Rome, the Germanic kingdom of the Vandals ruled much of the area.

Neither Vandal nor Byzantine could extend effective rule; the interior remained under Moorish Berber control. For more than 50 years, the Berbers resisted Arab armies from the east. Among its memorable resistance were the forces led by Kahina, the Berber prophetess of the Awras, during 690–701. By 700 CE, or the 92nd lunar year after the ''Hijra'', the Arab Muslims dominated North Africa.

The Moors of Iberia

In 711 CE, the now Islamic Moors conquered Visigothic Christian Hispania. Their general, Tariq ibn-Ziyad, brought most of Iberia under Islamic rule in an eight-year campaign. They moved northeast across the Pyrenees Mountains, but were defeated by the Frank Charles Martel at the Battle of Poitiers in 732 CE.

The Moorish state fell into civil conflict in the 750s. The Moors ruled in North Africa and in most of the Iberian peninsula for several decades. They were resisted in areas in the northwest (such as Asturias, where they were defeated at the battle of Covadonga) and the largely Basque regions in the Pyrenees. Though the number of Moor colonists was small, many native Iberian inhabitants converted to Islam. According to Ronald Segal, by 1200 CE, some 5.6 million of Iberia's 7 million inhabitants, nearly all native inhabitants, were Muslim. In the late 15th century, the persecution of Muslims and forced conversion to Catholicism caused a mass exodus.

In a process of decline, the Al Andalus had broken up into a number of Islamic-ruled fiefdoms, or ''taifas'', which were partly consolidated under the Caliphate of Córdoba.

The Asturias, a small northwestern Christian Iberian kingdom, initiated the Reconquista (the "reconquest") soon after the Islamic conquest in the 8th century. Christian states based in the north and west slowly extended their power over the rest of Iberia. Navarre, Galicia, León, Portugal, Aragón, Catalonia or ''Marca Hispanica'', and Castile began a process of expansion and internal consolidation during the next several centuries under the flag of Reconquista. In 1212, a coalition of Christian kings under the leadership of Alfonso VIII of Castile drove the Muslims from Central Iberia. The Portuguese side of the ''Reconquista'' ended in 1249 with the conquest of the Algarve (Arabic الغرب — ''Al-Gharb'') under Afonso III. He was the first Portuguese monarch to claim the title "King of Portugal and the Algarve".

The Moorish Kingdom of Granada continued for three more centuries in the southern Iberia. On January 2, 1492, the leader of the last Muslim stronghold in Granada surrendered to armies of a recently united Christian Spain (after the marriage of Ferdinand II of Aragon and Isabella I of Castile, the Catholic Monarchs). They forced the remaining Muslims and Jews to leave Spain, convert to Roman Catholic Christianity or be killed for not doing so. To exert social and religious control, in 1480, Isabella and Ferdinand agreed to allow the Inquisition in Spain.

The Inquisition was aimed mostly at Jews and Muslims who had overtly converted to Christianity but were thought to be practicing their faiths secretly. They were respectively called ''marranos'' and ''moriscos''. The Inquisition also attacked heretics who rejected Roman Catholic orthodoxy, including ''alumbras'', who practiced a personal mysticism or spiritualism. The latter represented a significant portion of the peasants in some territories, such as Aragon, Valencia or Andalusia. In the years from 1609 to 1614, the government expelled such subjects. The historian Henri Lapeyre estimated that this affected 300,000 out of an estimated total of 8 million inhabitants.

Many Muslims converted to Christianity and remained permanently in Iberia. This is indicated by a "high mean proportion of ancestry from North African (10.6%)" that "attests to a high level of religious conversion (whether voluntary or enforced), driven by historical episodes of social and religious intolerance, that ultimately led to the integration of descendants.".

In the meantime, the tide of Islam had rolled not just to Iberia, but also eastward, through India, the Malayan peninsula, and Indonesia up to the Philippines. This was one of the major islands of an archipelago which the Spaniards had reached during their voyages westward from the New World. By 1521, the ships of Magellan and other Spanish explorers had reached that island archipelago, which they named ''Las Islas de Filipinas'', after Philip II of Spain. In Mindanao, the Spaniards named the kris-bearing people as Moros or 'Moors'. Today in the Philippines, this ethnic group of people in Mindanao, who are generally Muslims, are called 'Moros'. This identification of Islamic people as ''Moros'' persists in the modern Spanish language spoken in Spain, and as ''Mouros'' in the modern Portuguese language. See Reconquista, and Maure.

According to historian Richard A. Fletcher, 'the number of Arabs who settled in Iberia was very small. "Moorish" Iberia does at least have the merit of reminding us that the bulk of the invaders and settlers were Moors, i.e. Berbers from Algeria and Morocco.'.

Modern age

Beside its usage in historical context, Moor and Moorish (Italian and Spanish: ''moro'', French: ''maure'', Portuguese: ''mouro'', Romanian: ''maur'') is used to designate an ethnic group speaking the ''Hassaniya'' Arabic dialect. They inhabit Mauritania and parts of Algeria, Western Sahara, Tunisia, Morocco, Niger and Mali. In Niger and Mali, these peoples are also known as the ''Azawagh Arabs'', after the Azawagh region of the Sahara.

In modern, colloquial Spanish, the sometimes pejorative term "Moro" refers to any Arab. Similarly, in modern, colloquial Portuguese, the term "Mouro" is primarely used as a designation for North Africans and secondarily as a derogatory and ironic term by northern Portuguese to refer to the inhabitants of the southern parts of the country (Lisbon, Alentejo and Algarve).

In the Philippines, a former Spanish colony, many residents call the local Muslim population in the Southern islands ''Moros''. They also self-identify that way (see Muslim Filipino). The term was introduced by the Spanish colonizers. Within the context of Portuguese colonization, in Sri Lanka (Portuguese Ceylon), Muslims of Arab origin are called ''Moors'' (see Sri Lankan Moors).

Religious relations

The initial rule of the Moors in the Iberian peninsula under this Caliphate of Córdoba is regarded as tolerant in its acceptance of Christians, Muslims and Jews living in the same territories. The Caliphate of Córdoba collapsed in 1031 and the Islamic territory in Iberia fell under the rule of the Almoravid dynasty. This second stage inaugurated an era of Moorish rulers guided by a version of Islam that left behind the tolerant practices of the past.

Architecture

Moorish architecture is a term used to describe the articulated Islamic architecture of North Africa and parts of Spain and Portugal where the Moors were dominant from 711–1492. The best surviving examples are La Mezquita in Córdoba and the Alhambra palace (mainly 1338–1390), and also the Giralda in 1184. Other notable examples include the ruined palace city of Medina Azahara (936–1010), the church (former mosque) San Cristo de la Luz in Toledo, the Aljafería in Saragossa and baths at for example Ronda and Alhama de Granada.

Heraldry

In heraldry the Moor is almost invariably shown as a black African; most frequently as a head with the temples wreathed.

Population genetics

Shomarka Keita, a biological anthropologist from Howard University, has claimed that populations in Carthage circa 200 BC and northern Algeria 1500 BC were very diverse. As a group, they plotted closest to the populations of Northern Egypt and intermediate to Northern Europeans and tropical Africans. Keita claimed that "the data supported the comments from ancient authors observed by classicists: everything from fair-skinned blonds to peoples who were dark-skinned 'Ethiopian' or part Ethiopian in appearance." Modern evidence showed a similar diversity among present North Africans. Moreover, this "diversity" of phenotypes and peoples was probably due to ''in situ'' differentiation, not foreign influxes. Of course foreign influxes certainly had an impact but they did not replace the indigenous Berber population.

The Y chromosome p49a,f TaqI Haplotype V, which corresponds to Y haplogroup E1b1b1b (M81) —formerly E3b1b, E3b2 and colloquially referred to as the "Berber marker"— has been found among 68.9% of modern Berbers in North Africa and as high as 80% in one group. It is believed to be about 5,600 years old, and to have arrived with the Neolithic expansion from the Near East. M81 is not found in Sub-Saharan Africa. This haplotype has also been observed in as high as 40% of one small group of Andalusians tested. Generally it appears at much lower frequencies among Iberian populations, and lower as distance from North Africa increases.

Y DNA haplogroup E1b1b (formerly E3b) predominates among North African populations; its E1b1b1b subgroup (M81) is identified especially with Berbers. The Vb subtype of p49a,f Haplotype V, apparently corresponding to E3b1b, has been found to occur in two-thirds of the Haplotype V Southern Iberians, that is, in about a quarter of all Andalusians tested. The frequency of Vb is at its highest among Berbers, and was found to decline rapidly from West to East among North Africans sampled. It is uncommon in France and Italy.

A 2006 mitochondrial DNA study of 12th to 13th century Islamic remains from Priego de Córdoba, Spain, indicates a higher proportion (4%) of sub-Saharan African lineages. This is attributed only partially to the period of Moorish occupation; researchers believe that more ancient migrations from Africa to Europe were more significant.

Notable Moors

Lusius Quietus, a Roman general, governor of Iudaea in 117. Originally a Berber prince, his military ability won him the favor of Trajan, who even designated him as his successor. During the emperor's Parthian campaign, the numerous Jewish inhabitants of Babylonia revolted and were relentlessly suppressed by Quietus, who was rewarded by being appointed governor of Judea. Restlessness in the region caused Trajan to send his favorite, as a legate of consular rank, to Judea, where he continued his sanguinary course.

Macrinus, 164–218, a Berber officer, prefect of the Praetorian Guard under Caracalla. In 217–218, he became the first Roman emperor who was not a senator.

Gildo, a Berber chieftain who instigated a rebellion against the Roman Empire in 398.

Tariq ibn Ziyad, Berber general who defeated the Visigoths and conquered Hispania in 711.

Al-Mansur, reigned 754–775, second Caliph of the Abbasid Caliphate; his mother was a Berber.

Abd ar-Rahman I, founder of the Umayyad Emirate of Córdoba in 756; along with its succeeding Caliphate of Córdoba, the dynasty ruled Islamic Spain for three centuries.

Abbas Ibn Firnas, 810–887, Berber inventor and aviator who invented an early parachute and made the first attempt at controlled flight with a hang glider.

Maslamah Ibn Ahmad al-Majriti, died 1007, Andalusian writer believed to have been the author of the ''Encyclopedia of the Brethren of Purity'' and the ''Picatrix''.

Abu al-Qasim al-Zahrawi (Abulcasis), Andalusian physician and surgeon who established the discipline of surgery as a profession with his ''Al-Tasrif'' in 1000.

Abū Ishāq Ibrāhīm al-Zarqālī (Arzachel), 1028–1087, Andalusian astronomer and engineer who developed the equatorium and universal (latitude-independent) astrolabe and compiled a ''Zij'' later used as a basis for the ''Tables of Toledo''.

Ibn Bajjah (Avempace), died 1138, Andalusian physicist and polymath whose theory of motion, including the concept of a reaction force, influenced the development of classical mechanics.

Ibn Zuhr (Avenzoar), 1091–1161, Andalusian physician and polymath who discovered the existence of parasites and pioneered experimental surgery.

Muhammad al-Idrisi, circa 1100–1166, Moorish geographer and polymath who drew the ''Tabula Rogeriana'', the most accurate world map in pre-modern times.

Ibn Tufail, circa 1105–1185, Arabic writer and polymath who wrote ''Hayy ibn Yaqdhan'', the first philosophical novel.

Ibn Rushd (Averroes), 1126–1198, classical Islamic philosopher and polymath who wrote ''The Incoherence of the Incoherence'' and the most extensive Aristotelian commentaries, and established the school of Averroism.

Ibn al-Baitar, died 1248, Andalusian botanist and pharmacist who compiled the most extensive pharmacopoeia and botanical compilation in pre-modern times.

Ibn Battuta, 1304–1368, a Berber traveller who was the most prolific explorer in pre-modern times, travelling 73,000 miles across much of the Old World.

Ibn Khaldun, a pioneer of the social sciences and forerunner of sociology, historiography and economics, who wrote the ''Muqaddimah'' in 1377.

Abū al-Hasan ibn Alī al-Qalasādī, 1412–1486, Moorish mathematician who took the first steps toward the introduction of algebraic symbolism.

Othello, the fictitious hero in the eponymous play by William Shakespeare, published in 1604. The character of Othello was a mercenary who served in the war between Venice and the Ottoman Empire, who married the daughter of a Venetian nobleman.

Estevanico, also referred to as "Stephen the Moor", was an explorer in the service of Spain of what is now the southwest of the United States.

Monostatos, a fictional corrupt henchman in Mozart's The Magic Flute.

Bibliography

:''This section's bibliographical information is not fully provided. If you know these sources and can provide full information, you can help Wikipedia by completing it.''

Jan Carew, ''Rape of Paradise''

David Brion Davis, "Slavery: Black, White, Muslim, Christian"

Herodotus, ''The Histories''

Shomark O.Y. Keita, "Genetic Haplotyes in North Africa"

Shomark O.Y. Keita, "Craniometric Data from North Africa

Shomark O.Y. Keita, "Further Craniometric Data from North Africa"

Shomark O.Y. Keita, "Bernal vs. Snowden"

Bernard Lewis, "The Middle East"

Bernard Lewis, "The Muslim Discovery of Europe"

Bernard Lewis, "Race and Slavery in Islam"

Stanley Lane-Poole, ''Turkey'' (1888)

Stanley Lane-Poole, ''The Barbary Corsairs'' (1890)

Stanley Lane-Poole, ''The History of the Moors in Spain''

J.A. Rogers, ''Nature Knows no Color Line''

Ronald Segal, "Islam's Black Slaves"

Ivan van Sertima, ''The Golden Age of the Moor''

Frank Snowdon, "Before Color Prejudice"

Frank Snowdon, "Blacks in Antiquity"

David M. Goldenberg, "The Curse of Ham"

Lucotte and Mercier, various genetic studies

Eva Borreguero. "The Moors Are Coming, the Moors Are Coming! Encounters with Muslims in Contemporary Spain". Islam and Christian-Muslim relations, 2006, vol. 17, no4, pp. 417–432. Center for Muslim-Christian Understanding, Georgetown University, Washington, D.C.

"The Moors" by Ross Brann, published on New York University website.

See also

References

External links

Moorsgate.com

Pbs.org

Encyclopedia - Britannica Online Encyclopedia (2006)

Moors, Classic Encyclopedia (1911)

Khalid Amine, Moroccan Shakespeare: From Moors to Moroccans. Paper presented at an International Conference Organized by The Postgraduate School of Critical Theory and Cultural Studies, University of Nottingham, and The British Council, Morocco, 12–14 April 2001.

Heraldry: The Moor's Head, Hidden Histories - African in Medieval and Renaissance Art, Victoria and Albert Museum (n.d)

Sean Cavazos-Kottke. Othello's Predecessors: Moors in Renaissance Popular Literature: (outline). Folger Shakespeare Library, 1998.

Category:History of North Africa Category:History of Spain Category:History of Portugal Category:History of Algeria Category:History of Morocco Category:Al-Andalus Category:Muslim communities Category:Berber people Category:Islamic history

ar:مغربي be:Маўры be-x-old:Маўры bs:Mauri bg:Маври ca:Moro ceb:Moro (Lawis Iberiko) cs:Maurové da:Maurer de:Mauren et:Maurid es:Moro eo:Maŭroj fa:موروها fr:Maures ko:무어인 hi:मूर hr:Mauri id:Moor it:Mori (storia) he:מורים lt:Maurai hu:Mórok arz:مور ms:Moor nl:Moren ja:ムーア人 no:Maurere nn:Maurarar pl:Maurowie pt:Mouros ro:Mauri ru:Мавры simple:Moor sk:Mauri sl:Mavri sr:Маври sh:Mauri fi:Maurit sv:Morer th:ชาวมัวร์ uk:Маври ur:مسلمانان اندلس vi:Moor zh:摩尔人

The term black people is used in some socially-based systems of racial classification for humans of a dark-skinned phenotype, relative to other racial groups represented in a particular social context.

Different societies apply different criteria regarding who is classified as "black", and often social variables such as class and socio-economic status also play a role, so that relatively dark-skinned people can be classified as white if they fulfill other social criteria of "whiteness" and relatively light-skinned people can be classified as black if they fulfill the social criteria for "blackness" in a particular setting.

As a biological phenotype being "black" is often associated with the very dark skin colors of some people who are classified as "black". But, particularly in the United States, the racial or ethnic classification also refers to people with all possible kinds of skin pigmentation from the darkest through to the very lightest skin colors, including albinos, if they are believed by others to have African ancestry, or to exhibit cultural traits associated with being "African-American". As a result, in the United States the term "black people" is not an indicator of skin color but of socially based racial classification.

Some definitions of the term include only people of relatively recent Sub-Saharan African descent (see African diaspora). Among the members of this group, dark skin is most often accompanied by the expression of natural afro-hair texture. Other definitions of the term "black people" extend to other populations characterized by dark skin, sometimes including people indigenous to Oceania.

Physiological traits

Dark skin

The evolution of dark skin is linked intrinsically to the loss of body hair in humans. By 1.2 million years ago, all people having descendants today had the same receptor protein of today's Africans; their skin was dark, and the intense sun lowered the chance of survival of those with lighter skin that resulted from mutational variation in the receptor protein. This is significantly earlier than the speciation of ''Homo sapiens'' from ''Homo erectus'' some 250,000 years ago.

Skin cancer as a result of ultraviolet light radiation causing mutations in the skin is less common among people with dark skin than it is among those with light skin. Dark skin prevents an essential B vitamin, folate, from being destroyed. In the absence of modern medicine and diet, a person with dark skin in the tropics would live longer, be healthier and more likely to reproduce than a person with light skin. As evidence of this expectation of adverse effects of light skin in the tropics, White South Africans and white Australians have some of the highest rates of skin cancer in the world.

Conversely, as dark skin prevents sunlight from penetrating the skin, it hinders the production of vitamin D₃. When humans migrated to less sun-intensive regions in the north, low vitamin D₃ levels became a problem, and humans with lighter skin were more successful in reproducing. White people of Europe, who have low levels of melanin, naturally have an almost colorless skin pigmentation, especially when untanned. This low level of pigmentation allows the blood vessels to become visible, which gives the characteristic pale pink color of white people. The loss of melanin in white people is thought to have been caused by a mutation in one letter out of 3.1 billion letters of DNA.

The genetic mutations leading to light skin, though different among East Asians and Europeans, suggest the two groups experienced a similar selective pressure due to settlement in northern latitudes.

Black skin pigmentation has been linked to a number of other properties, including tactile characteristics, and slower and less pronounced development of wrinkles.

Hair

The texture of hair in people of Sub-Saharan African ancestry is noticeably different from that of European and Asian populations. Herodotus described the peoples of Libya (the "western Ethiopians") as ''woolly-haired''.

Such "afro-hair" texture is denser than its straight counterparts. Due to this, it is often referred to as "coily", "thick", "nappy", "bushy", or "woolly". For several reasons, possibly including its relatively flat cross section (among other factors), this hair type conveys a dry or matte appearance. It is coarse, and its unique shape renders it prone to breakage when combed or brushed.

The specific characteristics of the natural afro-hair form are unique among all mammals. The texture likely predates the evolution of dark skin. It evolved when, as pre-human australopithecines lost most of their fur to enable perspiration, the need to protect the newly exposed pale skin underneath this body hair was crucial (see in light of Rogers and others., 2004 and Harding and others., 2000). The trait ceased to be essential to survival at the equator upon the evolution of hairless dark skin. Yet it has continued to be expressed vestigially among most Melanesians, Andaman Islanders, and sub-Saharan Africans.

Sub-Saharan Africa

Sub-Saharan Africa is a common, if imprecise term that encompasses African countries located south of the Sahara Desert. It is commonly used to differentiate the region culturally, ecologically, politically and, more controversially, racially, from North Africa, which has historically been considered part of the Mediterranean sphere.

Because the indigenous people of this region are primarily dark-skinned, it is alternatively called "Black Africa". However the terminology Black Africa and Sub-Sahara Africa is considered by some as a pejorative term and a vestige of colonialism, which divided Africa into European terms of homogeneity.Some criticize the use of the term, because, as it has become in many quarters synonymous with ''Black Africa'', people may not realize that there are also indigenous black populations in North Africa. In addition, the Sahara cuts across countries such as Mauritania, Mali, Niger, and Chad, leaving some parts of them in North Africa and some in sub-Saharan Africa.

Some black Africans prefer to be culturally distinguished from those who live in the north of the continent.

Cultural ideas of a black race

South Africa

In South Africa during the apartheid era, the population was classified into four main racial groups: ''Black'', ''White'', ''Asian'' (mostly Indian), and ''Coloured''. The Coloured group included people of mixed Bantu, Khoisan, and European descent (with some Malay ancestry, especially in the Western Cape). The Coloured definition occupied an intermediary position between the Black and White definitions in South Africa.

The apartheid bureaucracy devised complex (and often arbitrary) criteria in the Population Registration Act to determine who belonged in which group. Minor officials administered tests to enforce the classifications. When it was unclear from a person's physical appearance whether a person was to be considered Colored or Black, the "pencil test" was employed. This involved inserting a pencil in a person's hair to determine if the hair was kinky enough for the pencil to get stuck.

During the apartheid era, those classed as "Coloured" were oppressed and discriminated against. But, they had limited rights and overall had slightly better socioeconomic conditions than those classed as "Black".

In the post-apartheid era, the ANC government's laws in support of their affirmative action policies define "Black" people to include "Africans", "Coloureds" and "Asians". Their affirmative action policies have also favored "Africans" over "Coloureds". Some South Africans categorized as "African Black" openly state that "Coloureds" did not suffer as much as they did during apartheid. The popular saying by "Coloured" South Africans to illustrate their dilemma is:

In 2008, the High Court in South Africa ruled that Chinese South Africans who were residents during the apartheid era (and their descendents) are to be reclassified as "Black people" solely for the purposes of accessing affirmative action benefits, because they were also "disadvantaged" by racial discrimination. Chinese people who arrived in the country after the end of apartheid do not qualify.

Other than by appearance, "Coloureds" can usually be distinguished from "Blacks" by language. Most speak Afrikaans or English as a first language, as opposed to Bantu languages such as Zulu or Xhosa. They also tend to have more European-sounding names than Bantu names.

In the Middle East

Near East and North Africa

Black African and Near Eastern peoples have interacted since prehistoric times. Some historians estimate that as many as 14 million black slaves were transported across the Red Sea, Indian Ocean, and Sahara Desert in the Arab slave trade from 650 to 1900 CE. The Moroccan Sultan Moulay Ismail "the Bloodthirsty" (1672–1727) raised a corps of 150,000 black slaves, called his Black Guard, who coerced the country into submission.

In more recent times, about 1000 CE, interactions between black people and Arabs resulted in the incorporation of extensive Arabic vocabulary into Swahili, which became a useful ''lingua franca'' for merchants. Some of this linguistic exchange occurred as part of the slave trade; the history of Islam and slavery shows that the major juristic schools traditionally accepted the institution of slavery. As a result, Arab influence spread along the east coast of Africa and to some extent into the interior (see Swahili people). Timbuktu was a trading outpost that linked West Africa with Berber, Arab, and Jewish traders throughout the Arab World. As a result of these interactions, some female-mediated gene flow into the Middle East from Sub-Saharan Africa can be observed in certain populations.

According to Dr. Carlos Moore, resident scholar at Brazil's University of the state of Bahia, Afro-multiracials in the Arab world self-identify in ways that resemble Latin America. He claims that black-looking Arabs, much like black-looking Latin Americans, consider themselves white because they have some distant white ancestry. Moore also claims that a film about Egyptian President Anwar Sadat had to be canceled when Sadat discovered that an African-American had been cast to play him. In fact, the 1983 television movie ''Sadat'', starring Louis Gossett, Jr., was not canceled. The Egyptian government refused to let the drama air in Egypt, partially on the grounds of the casting of Gossett.

Sadat's mother was a dark-skinned Sudanese woman and his father was a lighter-skinned Egyptian. In response to an advertisement for an acting position he remarked, "I am not white but I am not exactly black either. My blackness is tending to reddish".

Fathia Nkrumah was another Egyptian with ties to Black Africa. She was the late wife of Ghanaian revolutionary Kwame Nkrumah, whose marriage was seen as helping plant the seeds of cooperation between Egypt and other African countries as they struggled for independence from European colonization. This helped advance the formation of the African Union. Because of the patriarchal nature of Arab society, Arab men enslaved more black women than men, and used more black female slaves than males. The men interpreted the Qur'an to permit sexual relations between a male master and his female slave outside of marriage, leading to many mixed-race children. When an enslaved woman became pregnant with her Arab master's child, she became ''umm walad'' or “mother of a child”, a status that granted her privileged rights. The child was allowed to prosper from the wealth of the father and was given rights of inheritance. Because the society was patrilineal, the children took their fathers' status at birth and were born free. Some succeeded their fathers as rulers, as was the case with Sultan Ahmad al-Mansur, who ruled Morocco from 1578 to 1608. His mother was a Fulani concubine of his father.

Such tolerance, however, was not extended to wholly black persons, even when technically "free." Arabs commonly believed that blacks were slaves. The term "abd", (,) "slave," remains a common term for black people in the Middle East, and, depending on the context, usually though not always derogatory.

Turkey

Beginning several centuries ago, a number of sub-Saharan Africans were brought by slave traders during the Ottoman Empire to plantations between Antalya and Istanbul in modern-day Turkey. Some of their descendants remain, mixed with the rest of the population in these areas, and many migrated to larger cities. Some came from the island of Crete following the population exchange between Greece and Turkey in 1923.

Israel

About 150,000 black people live in Israel, amounting to just over 2% of the nation's population. The vast majority of these, some 120,000, are Beta Israel, most of whom came during the 1980s and 1990s from Ethiopia. In addition, Israel is home to over 5,000 members of the African Hebrew Israelites of Jerusalem movement, who reside mainly in a distinct neighborhood in the Negev town of Dimona. Unknown numbers of black converts to Judaism reside in Israel, most of them converts from the UK, Canada, and the United States. Thousands of mixed-race individuals with non-black Jewish relatives also live in Israel.

In the Americas

Approximately 12 million Africans were shipped to the Americas during the Atlantic slave trade from 1492 to 1888. Today their descendants number approximately 150 million, most of whom live in the United States, the Caribbean and Latin America. Most notably Brazil has the largest population in the world, aside from Nigeria, of individuals of at least partial African descent. Many have a multiracial background of African, Amerindian, European and Asian ancestry. The various regions developed complex social conventions with which their multi-ethnic populations were classified.

United States

In the first 200 years that black people were in the United States, they commonly referred to themselves as Africans. In Africa, people primarily identified themselves by ethnic group (closely allied to language) and not by skin color. Individuals would be Ashanti, Igbo, Bakongo or Wolof. But when Africans were brought to the Americas, they were forced to give up their ethnic affiliations when they were combined with other groups from Africa. In areas of the Upper South, different ethnic groups were brought together. This is significant as Africans came from a vast geographic region, the West African coastline stretching from Senegal to Angola and in some cases from the south east coast such as Mozambique. A new identity and culture was born that incorporated elements of the various ethnic groups and of European cultural heritage, resulting in fusions such as the Black church and Black English. This new identity was based on African ancestry and slave status rather than any one ethnic group.

In March 1807, Britain, which largely controlled the Atlantic, declared the trans-atlantic slave trade illegal, as did the United States. (The latter prohibition took effect January 1, 1808, the earliest date on which Congress had the power to do so under Article I, Section 9 of the United States Constitution.)

By that time, the majority of black people were U.S.-born, so use of the term "African" became problematic. Though initially a source of pride, many blacks feared the use of African as an identity would be a hindrance to their fight for full citizenship in the US. They also felt that it would give ammunition to those who were advocating repatriating black people back to Africa. In 1835 black leaders called upon black Americans to remove the title of "African" from their institutions and replace it with "Negro" or "Colored American". A few institutions chose to keep their historic names, such as the African Methodist Episcopal Church. "Negro" and "colored" remained the popular terms until the late 1960s.

The term ''black'' was used throughout but not frequently as it carried a certain stigma. In his 1963 "I Have a Dream" speech, Martin Luther King, Jr. uses the terms ''Negro'' 15 times and ''black'' four times. Each time he uses ''black'' it is in parallel construction with ''white'' (for example,, black men and white men).

With the successes of the civil rights movement, a new term was needed to break from the past and help shed the reminders of legalized discrimination. In place of ''Negro'', activists promoted the use of ''black'' as standing for racial pride, militancy and power. Some of the turning points included the use of the term "Black Power" by Kwame Toure (Stokely Carmichael) and the release of James Brown's song "Say It Loud - I'm Black and I'm Proud". In 1988 Jesse Jackson urged Americans to use the term African American because the term has a historical cultural base. Since then African-American and black have essentially a coequal status. Controversy continues over which term is more appropriate. Some such as Maulana Karenga and Owen Alik Shahadah argue African-American is more appropriate because it accurately articulates geography and historical origin. Others have argued that "black" is a better term because "African" suggests foreignness, despite the long presence of black people in the US. Still others believe the term black is inaccurate because African Americans have a variety of skin tones. Surveys show that the majority of black Americans have no preference for "African American" or "Black," although they have a slight preference for "black" in personal settings and "African-American" in more formal settings. Increases in the number of immigrants to the United States from Africa, the Caribbean and Latin America have brought up questions about who uses the term African-American. The more recent African immigrants may sometimes view themselves, and be viewed, as culturally distinct from native-born people who are descendants of African slaves.

The U.S. census race definitions says a black is a person having origins in any of the black racial groups of Africa. It includes people who indicate their race as "Black, African Am., or Negro," or who provide written entries such as African-American, Afro-American, Kenyan, Nigerian, or Haitian. However, the Census Bureau notes that these classifications are socio-political constructs and should not be interpreted as scientific or anthropological.

A considerable portion of the U.S. population identified as ''black'' also has some Native American or European ancestry. For instance, genetic studies of African-American people show an ancestry that is on average 17–18% European.

One-drop rule

Since the late nineteenth century, the South used a colloquial term, the ''one-drop rule'', to classify as black a person of any known African ancestry. This practice of hypodescent was not put into law until the early twentieth century. Legally the definition varied from state to state, and was more flexible in the eighteenth and nineteenth centuries before the American Civil War. For instance, Thomas Jefferson held persons who were legally white (less than 25% Black) according to Virginia law at the time, but, because they were born to slave mothers, they were born into slavery, according to the principle of ''partus sequitur ventrem,'' which Virginia adopted into law in 1662.

Outside of the US, some other countries have adopted the one-drop rule, but the definition of who is black and the extent to which the one-drop "rule" applies varies greatly from country to country.

The one-drop rule may have originated as a means of increasing the number of black slaves and been maintained as an attempt to keep the white race pure. One of the results of the one-drop rule was uniting the African-American community. Some of the most prominent civil-rights activists were multiracial, and advocated equality for all.

Blackness

The concept of blackness in the United States has been described as the degree to which one associates themselves with mainstream African-American culture and values. To a certain extent, this concept is not so much about race but more about culture and behavior. Blackness can be contrasted with "acting white," where black Americans are said to behave with assumed characteristics of stereotypical white Americans, with regard to fashion, dialect, taste in music, and possibly, from the perspective of a significant number of black youth, academic achievement.

The notion of blackness can also be extended to non-black people. Toni Morrison once described Bill Clinton as the first black president, because of his warm relations with African Americans, his poor upbringing and also because he is a jazz musician. Christopher Hitchens was offended by the notion of Clinton as the first black president noting "we can still define blackness by the following symptoms: alcoholic mothers, under-the-bridge habits...the tendency to sexual predation and shameless perjury about the same". Some black activists were also offended, claiming Clinton used his knowledge of black culture to exploit black people like no other president before for political gain, while not serving black interests. They note his lack of action during the Rwanda genocide and his welfare reform which some claim led to the worst child poverty since the 1960s along with the fact that the number of black people in jail increased during his administration.

The question of blackness also arose in Democrat Barack Obama's 2008 presidential campaign. Commentators have questioned whether Obama, who was elected the first black President of the United States, is black enough, as his mother was white American, and his father was a black Kenyan immigrant. Obama refers to himself interchangeably as black and African-American. "Is Barack Obama the first black President of the United States?"

Brazil

The topic of race in Brazil is a complex and diverse one. A Brazilian child was never automatically identified with the racial type of one or both parents, nor were there only two categories to choose from. Between a pure black and a very light mulatto over a dozen racial categories would be recognized in conformity with the combinations of hair color, hair texture, eye color, and skin color. These types grade into each other like the colors of the spectrum, and no one category stands significantly isolated from the rest. That is, race referred to appearance, not heredity. There is some disagreement among scholars over the effects of social status on racial classifications in Brazil. It is generally believed that upward mobility and education results in reclassification of individuals into lighter skinned categories. The popular claim is that in Brazil poor whites are considered black and wealthy blacks are considered white. Some scholars disagree arguing that whitening of one's social status may be open to people of mixed race, but a typically black person will consistently be identified as black regardless of wealth or social status. Multiracial persons can even reappreciate their African heritage and start to declare themselves as black persons with increasings of social status and education.

Statistics

!Ethnic group 3,787,289 26,171,778 75,704,927

Brazilian Population, by Race, from 1872 to 1991 (Census Data)
|	White	Black	Brown	Yellow (Asian)	Undeclared	Total
1872	|	1,954,452	4,188,737	-	-	9,930,478
1940	|	6,035,869	8,744,365	242,320	41,983	41,236,315
1991	|	7,335,136	62,316,064	630,656	534,878	146,521,661

+Demographics of Brazil
Year!! White !! Pardo!! Black
1835	24.4%	18.2%	51.4%
2000	53.7%	38.5%
2010	48.4%	42.4%

From the year 1500 to 1850 an estimated 3.5 million Africans were forcibly shipped to Brazil. It is estimated that more than half of the Brazilian population is at least in part descendants of these Africans. Brazil has the largest population of Afro-descendants outside of Africa. In contrast to the US there were no segregation or anti-miscegenation laws in Brazil and as a result intermarriage has affected a large majority of the Brazilian population. Even much of the white/Asian population has either African or Amerindian blood. According to the last census of the twentieth century 54% identified themselves as white, 6.2% identified themselves as black and 39.5% identified themselves as Pardo (brown) — a broad multiracial category.

A philosophy of whitening emerged in Brazil in the nineteenth century. Until recently the government did not keep data on race. However, statisticians estimate that in 1835 half the population was black, one fifth was Pardo (brown) and one fourth white. By 2000 the black population had fallen to only 6.2% and the Pardo had increased to 40% and white to 55%. Essentially most of the black population was absorbed into the multiracial category by intermixing. A recent study found that at least 29% of the middle class white Brazilian population had some recent African ancestry.

Race relations in Brazil

Because of the ideology of miscegenation, Brazil has avoided the polarization of society into black and white. The bitter and sometimes violent racial tensions that divide the US are notably absent in Brazil. According to the census, 6.7% of Brazilians said they were black, compared with 6.2% in 2000, and 43.1% said they were mixed race, up from 38.5%. According to Brazil's minister for racial equality, Elio Ferreira de Araujo, attributed the change to growing pride among his country's black and indigenous communities.

However, the philosophy of the racial democracy in Brazil has drawn criticism from some quarters. Brazil has one of the largest gaps in income distribution in the world. The richest 10% of the population earn 28 times the average income of the bottom 40%. The richest 10 percent is almost exclusively white. One-third of the population lives under the poverty line, with blacks and other non-whites accounting for 70 percent of the poor. In the US, black people earn 75% of what white people earn. In Brazil, non-whites earn less than 50% of what whites earn. Some have posited that Brazil does in fact practice the one-drop rule when social economic factors are considered. This is because the gap in income between blacks and other non-whites is relatively small compared to the large gap between whites and non-whites. Other factors such as illiteracy and education level show the same patterns. Unlike in the US where African Americans were united in the civil-rights struggle, in Brazil the philosophy of whitening has helped divide blacks from other non-whites and prevented a more active civil rights movement.

Though Brazilians of African heritage make up a large percentage the population there are very few black politicians. The city of Salvador, Bahia, for instance, is 80% Afro-Brazilian but has never had a black mayor. Critics indicate that US cities that have a black majority, such as Detroit and New Orleans, have never had white mayors since first electing black mayors in the 1970s. Non-white people also have limited media visibility. The Latin American media, in particular the Brazilian media, has been accused of hiding its Black, Indigenous, Multiracial and East Asian population. For example the telenovelas or soaps are said to be a hotbed of largely light-eyed white and light-skinned mulattoes and mestizos (often deemed as white persons in Brazil if achieving the middle class or higher social status) actors. Most rare empowered persons of color represented in Latin American media possess typically Caucasian features due to a mix of racist standards of beauty, colourism and lookism. Nevertheless, in the last years, the number of empowered afrodescendants (either economically or by other ways) increased in Brazilian media coverage. Despite Brazil also possessing criminal black man stereotypes, it is considered a huge prejudice and mostly not used in a disordered way by the media, in spite of sometimes common "humouristic" sexist jokes and LGBT stereotyping and as such lack of politically correctness in native race issues is not a major problem (there are way more stereotypes of Asian people, Europeans or U.S. Americans, for example).

These patterns of discrimination against non-whites have led some to advocate for the use of the Portuguese term 'negro' to encompass non-whites so as to renew a black consciousness and identity, in effect an African descent rule. It generates criticism since Pardo, or Brown people, is intended to include caboclos (mestizos), assimilated Amerindians and tri-racials, not only afrodescendants — thus Brazilian of some or no recent African descent, as most White Brazilians, become 60–70% of the population, breaking the argument of possible Brazilian one-drop rule since real noticeable mulattoes, cafuzos (zambos) and black persons are a minority and the Brazilian poor represents larger percents in Brazil. As one would expect from an underdeveloped country, there are pockets of poverty in White-majority and Japanese Brazilian-majority areas, rarer in urban developments but common in rural areas. They are even more common among Mestizo-majority areas, and Amerindian communities.

In Asia and Australasia

China

As of August, 2008, ''The Migration Information Source'' article noted that "A Nigerian Embassy spokesman estimated that Nigerians possibly make up the largest group of Black Africans in China, with about 2,000 to 3,000 Nigerians in Guangdong in 2006. Most businessmen only stay temporarily."

India and Southeast Asia

The Great Andamanese are one of five Negrito ethnic groups (Adivasi or tribal) native to the Andaman and Nicobar Islands; they are among the first inhabitants of what is now India, arriving over 70,000 years ago. They are facing extinction. The other four ethnic groups are the Jangil, Jarawa, Onge and Sentinelese. By their external physical appearance (phenotype) such people resemble Black Africans with dark skin and sometimes tightly coiled hair. There have been suggestions of a Black African origin. However, in the case of the Andamanese people, a study conducted by the NCBI indicated that the Andamanese people possessed closer affinities with the Southeast Asian population than with the Black African population.

In South India there are also several communities of Black African descent, such as the Sheedis/Siddis, specifically the Siddis of Karnataka, who descend from Black African slaves. In Pakistan, these descendants are known as the Makrani.

Other black people of Southeast Asia, collectively known as Negritos, include the Semang peoples of Malaysia, the Mani of Thailand the Aeta of Luzon and the Ati of Panay in the Philippines.

Melanesia

There are several groups of dark-skinned people who live in various parts of Asia, Australia and Oceania who sometimes are referred to as black people. They include the Indigenous Australians, the Melanesians (now divided into Austronesian-speaking populations and Papuans, and including the great genetic diversity of New Guinea), the Semang people of the Malay peninsula, and indigenous first nation Fijians. They are as genetically, anthropologically and culturally related to Africans only as much as all other non-Africans are related to Africans, and because of this it has been deemed controversial to label them black people in the sense of some relation to the native African peoples and the African diaspora that is not similarly present in other Asian, Oceanic or European populations.

In Europe

United Kingdom

According to the Office for National Statistics, as of the 2001 census, there are over a million black people in the United Kingdom; 1% of the total population describe themselves as "Black Caribbean", 0.8% as "Black African", and 0.2% as "Black other". Britain encouraged the immigration of workers from the Caribbean after World War II; the first symbolic movement was those who came on the ship the ''Empire Windrush''. The preferred official umbrella term is "black and minority ethnic" (BME), but sometimes the term "black" is used on its own, to express unified opposition to racism, as in the Southall Black Sisters, which started with a mainly British Asian constituency, and the National Black Police Association, which has a membership of "African, African-Caribbean and Asian origin".

France

While census collection of ethnic background is illegal in France, it is estimated that there are about 2.5 – 5 million black people residing there.

Balkans

Due to the Ottoman slave trade that had flourished in the Balkans, the coastal town of Ulcinj in Montenegro had its own black community. As a consequence of the slave trade and privateer activity, a considerable number of Ulcinj inhabitants until 1878 were black. The Ottoman Army also sent an estimated 30,000 Black African troops and cavalrymen to its expedition in Hungary during the Austro-Turkish War of 1716–18.

Eastern Europe

As African states became independent in the 1960s, the Soviet Union offered many of their citizens the chance to study in Russia. Over a period of 40 years, about 400,000 African students from various countries moved to Russia to pursue higher studies, including many Black Africans. This extended beyond the Soviet Union to many countries of the Eastern bloc.

A cultural classification of people as "black" exists in Russia. Certain groups of people who are ethnically different, and generally darker, than ethnic Russians are pejoratively referred to as "blacks" (''chernye''), and face specific sorts of social exclusion (see Racism in Russia). Roma, Georgians, and Tatars fall into this category. Those referred to as "black" are from the former Soviet republics, predominantly peoples of the Caucasus, for example, Chechens. Although "Caucasian" is used in American English to mean "white people", in Russian – and most other varieties of English – it only refers to the Caucasus, not European people in general.

See also

African-American

African diaspora

African Jews

Afro-Europeans

Afro-Asian

Afro Asians (African Asians)

Afro-Latino

Afro-Trinbagonian

Black British

Black Canadians

Black Hispanic and Latino Americans

Black Indians

Black Jews

Black nationalism

Black Power

Black pride

Black separatism

Black supremacy

Creole peoples

List of topics related to the Black Diaspora

Mulatto

Negritos

Négritude

Stereotypes of black people

Sub-Saharan Africa

''The Minds of Marginalized Black Men'' (book)

Footnotes

Category:Latin American caste system Category:Race

ca:Raça negra de:Schwarze et:Neegrid es:Negro (persona) eo:Nigrulo fr:Noir (humain) ko:흑인 la:Nigrita pt:Negros simple:Black people sv:Svart (hudfärg) uk:Негр ug:قارا تەنلىكلەر wuu:黑人 yi:שווארצע zh-yue:黑人 bat-smg:Negrā zh:黑人

Coordinates	50°15′″N19°0′″N
name	Ian Brady and Myra Hindley
birthname	Ian Duncan StewartMyra Hindley
alias	The Moors murderers
birth date	Brady: January 02, 1938Hindley:
death date	Hindley:November 15, 2002
cause	Bronchial pneumonia caused by heart disease
victims	5
country	England
beginyear	12 July 1963
endyear	6 October 1965
apprehended	Brady:7 October 1965Hindley:11 October 1965
conviction	Murder
sentence	Life imprisonment }}

The Moors murders were carried out by Ian Brady and Myra Hindley between July 1963 and October 1965, in and around what is now Greater Manchester, England. The victims were five children aged between 10 and 17—Pauline Reade, John Kilbride, Keith Bennett, Lesley Ann Downey and Edward Evans—at least four of whom were sexually assaulted. The murders are so named because two of their victims were discovered in graves dug on Saddleworth Moor and a third grave was discovered in 1987, over 20 years after Brady and Hindley's trial in 1966. The body of a fourth victim, Keith Bennett, is also suspected to be buried there. Despite repeated searches of the area, it remains undiscovered.

The police were initially aware of only three killings, those of Edward Evans, Lesley Ann Downey, and John Kilbride. The investigation was reopened in 1985, after Brady was reported in the press as having confessed to the murders of Pauline Reade and Keith Bennett. Brady and Hindley were taken separately to Saddleworth Moor to assist the police in their search for the graves, both by then having confessed to the additional murders.

Characterised by the press as "the most evil woman in Britain", Hindley made several appeals against her life sentence, claiming she was a reformed woman and no longer a danger to society, but she was never released. She died in 2002, aged 60. Brady was declared criminally insane in 1985, since when he has been confined in the high-security Ashworth Hospital. He has made it clear that he never wants to be released, and has repeatedly asked that he be allowed to die.

The murders, reported in almost every English-language newspaper in the world, were the result of what Malcolm MacCulloch, professor of forensic psychiatry at Cardiff University, called a "concatenation of circumstances", which brought together a "young woman with a tough personality, taught to hand out and receive violence from an early age" and a "sexually sadistic psychopath".

Victims

The full extent of Brady and Hindley's killing spree did not come to light until their confessions in 1985, as both had until then maintained their innocence. Their first victim was 16-year-old Pauline Reade, a neighbour of Hindley's who disappeared on her way to a dance at the British Railways Club in Gorton on 12 July 1963. That evening, Brady told Hindley that he wanted to "commit his perfect murder". He told her to drive her van around the local area while he followed behind on his motorcycle; when he spotted a likely victim he would flash his headlight, and Hindley was to stop and offer that person a lift.

Driving down Gorton Lane, Brady saw a young girl walking towards them, and signalled Hindley to stop, which she did not do until she had passed the girl. Brady drew up alongside on his motorbike, demanding to know why she had not offered the girl a lift, to which Hindley replied that she recognised her as Marie Ruck, a near neighbour of her mother. Shortly after 8:00 pm, continuing down Froxmer Street, Brady spotted a girl wearing a pale blue coat and white high-heeled shoes walking away from them, and once again signalled for the van to stop. Hindley recognised the girl as Pauline Reade, a friend of her younger sister, Maureen. Reade got into the van with Hindley, who then asked if she would mind helping to search for an expensive glove she had lost on Saddleworth Moor. Reade said she was in no great hurry, and agreed. At 16, Pauline Reade was older than Marie Ruck, and Hindley realised that there would be less of a hue and cry over the disappearance of a teenager than there would over a seven or eight-year-old child. When the van reached the moor, Hindley stopped and Brady arrived shortly afterwards on his motorcycle. She introduced him to Reade as her boyfriend, and said that he had also come to help find the missing glove. Brady took Reade onto the moor while Hindley waited in the van. After about 30 minutes Brady returned alone, and took Hindley to the spot where Reade lay dying, her throat cut. He told her to stay with Reade while he fetched a spade he had hidden nearby on a previous visit to the moor, to bury the body. Hindley noticed that "Pauline's coat was undone and her clothes were in disarray ... She had guessed from the time he had taken that Brady had sexually assaulted her." Returning home from the moor in the van—they had loaded the motorcycle into the back—Brady and Hindley passed Reade's mother, Joan, accompanied by her son, Paul, searching the streets for Pauline.

Accompanied by Brady, Hindley approached twelve-year-old John Kilbride in the early evening of 23 November 1963 at a market in Ashton-under-Lyne, and offered him a lift home on the pretext that his parents would be worried about him being out so late. With the added inducement of a proffered bottle of sherry, Kilbride readily agreed to get into the Ford Anglia car that Hindley had hired. Brady told Kilbride that the sherry was at their home, and they would have to make a detour to collect it. On the way he suggested that they take another detour, to search for a glove he said that Hindley had lost on the moor. When they reached the moor Brady took the child with him while Hindley waited in the car. Brady sexually assaulted Kilbride and attempted to slit his throat with a six-inch serrated blade before fatally strangling him with a piece of string, possibly a shoelace.

Twelve-year-old Keith Bennett vanished on his way to his grandmother's house in Longsight during the early evening of 16 June 1964, four days after his birthday. Hindley lured him into her Mini pick-up—which Brady was sitting in the back of—by asking for the boy's help in loading some boxes, after which she said she would drive him home. She drove to a lay-by on Saddleworth Moor as she and Brady had previously arranged, and Brady went off with Bennett, supposedly looking for a lost glove. Hindley kept watch, and after about 30 minutes or so Brady reappeared, alone and carrying a spade that he had hidden there earlier. When Hindley asked how he had killed Bennett, Brady said that he had sexually assaulted the boy and strangled him with a piece of string.

Brady and Hindley visited a fairground on 26 December 1964 in search of another victim, and noticed 10-year-old Lesley Ann Downey standing beside one of the rides. When it became apparent that she was on her own, they approached her and deliberately dropped some of the shopping they were carrying close to her, before asking for the girl's help to carry some of the packages to their car, and then to their home. Once inside the house Downey was undressed, gagged, and forced to pose for photographs before being raped and killed, perhaps strangled with a piece of string. Hindley maintained that she went to draw a bath for the child and found the girl dead (presumably killed by Brady) when she returned. In Dr. Chris Cowley's book "Face to Face with Evil: Conversations with Ian Brady", Brady states that it was Hindley who killed Lesley Ann Downey. The following morning Brady and Hindley drove with Downey's body to Saddleworth Moor, where she was buried, naked with her clothes at her feet, in a shallow grave.

On 6 October 1965 Brady met 17-year-old apprentice engineer Edward Evans at Manchester Central railway station and invited him to his home at 16 Wardle Brook Avenue in Hattersley, where Brady beat him to death with an axe.

Initial report

The attack on Edward Evans was witnessed by Hindley's 17-year-old brother-in-law, David Smith, the husband of her younger sister Maureen. The Hindley family had not approved of Maureen's marriage to Smith, who had several criminal convictions, including actual bodily harm and housebreaking, the first of which, wounding with intent, occurred when he was aged eleven. Throughout the previous year Brady had been cultivating a friendship with Smith, who had become "in awe" of the older man, something that increasingly worried Hindley, as she felt it compromised their safety.

On the evening of 6 October 1965 Hindley drove Brady to Manchester Central Station, where she waited outside in the car while he selected their victim; after a few minutes Brady reappeared in the company of Edward Evans, to whom he introduced Hindley as his sister. After they had driven back home and relaxed over a bottle of wine, Brady sent Hindley to fetch her brother-in-law. When they got back to the house Hindley told Smith to wait outside for her signal, a flashing light. When the signal came Smith knocked on the door and was met by Brady, who asked if he had come for "the miniature wine bottles". Brady led Smith into the kitchen and left him there, saying that he was going to collect the wine. A few minutes later Smith heard a scream, followed by Hindley shouting loudly for him to come and help. Smith entered the living room to find Brady repeatedly striking Evans with the flat of an axe, and watched as he then throttled Evans with a length of electrical cord. Evans' body was too heavy for Smith to carry to the car on his own—Brady had sprained his ankle in the struggle—so they wrapped it in plastic sheeting and put it in the spare bedroom.

Smith agreed to meet Brady the following evening to dispose of Evans' body, but after returning home he woke his wife and told her what he had seen. Maureen told him that he must call the police. Three hours later the couple cautiously made their way to a public phone box in the street below their flat, Smith taking the precaution of arming himself with a screwdriver and a kitchen knife to defend them in the event that Brady suddenly appeared and confronted them. At 6:07 am Smith made an emergency services call to the police station in nearby Hyde and told his story to the officer on duty. In his statement to the police Smith claimed that:

}}

Arrest

Early on the morning of 7 October, shortly after Smith's call, Superintendent Bob Talbot of the Cheshire Police arrived at the back door of 16 Wardle Brook Avenue, wearing a borrowed baker's overall to cover his uniform. Talbot identified himself to Hindley as a police officer when she opened the door, and told her that he wanted to speak to her boyfriend. Hindley led him into the living room, where Brady was sitting up in a divan writing a note to his employer explaining that he would not be able to get into work because of his ankle injury. Talbot explained that he was investigating "an act of violence involving guns" that was reported to have taken place the previous evening. Hindley denied that there had been any violence, and allowed police to look around the house. When they came to the upstairs room in which Evans' body was stored the police found the door locked, and asked Brady for the key. Hindley claimed that the key was at work, but after the police offered to drive her to her employer's premises to retrieve it, Brady told her to hand the key over. When they returned to the living room the police told Brady that they had discovered a trussed up body, and that he was being arrested on suspicion of murder. As Brady was getting dressed, he said "Eddie and I had a row and the situation got out of hand."

Hindley was not arrested with Brady, but she demanded to go with him to the police station, accompanied by her dog Puppet, to which the police agreed. Hindley was questioned about the events surrounding Evans' death, but she refused to make any statement beyond claiming that it had been an accident. As the police had no evidence that Hindley was involved in Evans' murder she was allowed to go home, on condition that she return the next day for further questioning. Hindley was at liberty for four days following Brady's arrest, during which time she went to her employer's premises and asked to be dismissed, so that she would be eligible for unemployment benefits. While in the office where Brady worked she found some papers belonging to him in an envelope that she claimed she did not open, which she burned in an ashtray. She believed that they were plans for bank robberies, nothing to do with the murders. On 11 October Hindley was charged as an accessory to the murder of Edward Evans and was remanded at Risley.

Initial investigation

Brady admitted under police questioning that he and Evans had fought, but insisted that he and Smith had murdered Evans between them; Hindley, he said, had "only done what she had been told". Smith told police that Brady had asked him to return anything incriminating, such as "dodgy books", which Brady then packed into suitcases. Smith had no idea what else the suitcases contained or where they might be, but he mentioned in passing that Brady "had a thing about railway stations". The police consequently requested a search of all Manchester's left-luggage offices for any suitcases belonging to Brady, and on 15 October British Transport Police found what they were looking for at Manchester Central railway station—the left-luggage ticket was found several days later in the back of Hindley's prayer book. Inside one of the suitcases were nine pornographic photographs taken of a young girl, naked and with a scarf tied across her mouth, and a 13-minute tape recording of her screaming and pleading for help. Ann Downey, Lesley Ann Downey's mother, later listened to the tape after police had discovered the body of her missing 10-year-old daughter, and confirmed that it was a recording of her daughter's voice.

Police searching the house at Wardle Brook Avenue also found an old exercise book in which the name "John Kilbride" had been scribbled, which made them suspicious that Brady and Hindley may have been involved in the unsolved disappearances of other youngsters. A large collection of photographs was discovered in the house, many of which seemed to have been taken on Saddleworth Moor. One hundred and fifty officers were drafted to search the moor, looking for locations that matched the photographs. Initially the search was concentrated along the A628 road near Woodhead, but a close neighbour, 11-year-old Pat Hodges, had on several occasions been taken to the moor by Brady and Hindley and she was able to point out their favourite sites along the A635 road. On 16 October police found an arm bone sticking out of the peat; officers presumed that they'd found the body of John Kilbride, but soon discovered that the body was that of Lesley Ann Downey. Ann Downey—later Ann West after her marriage to Alan West—had been on the moor watching as the police conducted their search, but was not present when the body was found. She was shown clothing recovered from the grave, and identified it as belonging to her missing daughter.

Detectives were able to locate another site on the opposite side of the A635 from where Downey's body was discovered, and five days later they found the "badly decomposed" body of John Kilbride, whom they identified by his clothing. That same day, already being held for the murder of Evans, Brady and Hindley appeared at Hyde Magistrate's Court charged with Lesley Ann Downey's murder. Each was brought before the court separately and remanded into custody for a week. They made a two-minute appearance on 28 October, and were again remanded into custody.

The search for bodies continued, but with winter setting in it was called off in November. Presented with the evidence of the tape recording Brady admitted to taking the photographs of Lesley Ann Downey, but insisted that she had been brought to Wardle Brook Avenue by two men who had subsequently taken her away again, alive. Brady was further charged with the murder of John Kilbride, and Hindley with the murder of Edward Evans, on 2 December. At the committal hearing on 6 December Brady was charged with the murders of Edward Evans, John Kilbride, and Lesley Ann Downey, and Hindley with the murders of Edward Evans and Lesley Ann Downey, as well as with harbouring Brady in the knowledge that he had killed John Kilbride. The prosecution's opening statement was held ''in camera'', and the defence asked for a similar stipulation, but was refused. The proceedings continued in front of three magistrates in Hyde over an 11-day period during December, at the end of which the pair were committed for trial at Chester Assizes.

Many of the photographs taken by Brady and Hindley on the moor featured Hindley's dog Puppet, sometimes as a puppy. Detectives arranged for the animal to be examined by a veterinary surgeon to determine its age, from which they could date when the pictures were taken. The examination involved an analysis of the dog's teeth, which required a general anaesthetic from which Puppet did not recover, as he suffered from an undiagnosed kidney complaint. On hearing the news of her dog's death Hindley became furious, and accused the police of murdering Puppet, one of the few occasions detectives witnessed any emotional response from her. In a letter to her mother shortly afterwards Hindley wrote: }}

Trial

The trial was held over 14 days beginning on 19 April 1966, in front of Mr Justice Fenton Atkinson. Such was the public interest that the courtroom was fitted with security screens to protect Brady and Hindley. The pair were each charged with three murders, those of Evans, Downey, and Kilbride, as it was considered that there was by then sufficient evidence to implicate Hindley in Kilbride's death. The prosecution was led by the Attorney General, Frederick Elwyn Jones. Brady was defended by the Liberal Member of Parliament Emlyn Hooson, and Hindley was defended by Godfrey Heilpern, recorder of Salford from 1964—both experienced QCs. David Smith was the chief prosecution witness, but during the trial it was revealed that he had entered into an agreement with a newspaper that he initially refused to name—even under intense questioning—guaranteeing him £1,000 (equivalent to about £|0}} as of ) for the syndication rights to his story if Brady and Hindley were convicted, something the trial judge described as a "gross interference with the course of justice". Smith finally admitted in court that the newspaper was the ''News of the World'', which had already paid for a holiday in France for him and his wife and was paying him a regular income of £20 per week, as well as accommodating him in a five-star hotel for the duration of the trial.

Brady and Hindley pleaded not guilty to the charges against them; both were called to give evidence, Brady for over eight hours and Hindley for six. Although Brady admitted to hitting Evans with an axe, he did not admit to killing him, arguing that the pathologist in his report had stated that Evans' death was "accelerated by strangulation". Under cross-examination by the prosecuting counsel, all Brady would admit was that "I hit Evans with the axe. If he died from axe blows, I killed him." Hindley denied any knowledge that the photographs of Saddleworth Moor found by police had been taken near the graves of their victims.

The tape recording of Lesley Anne Downey, on which the voices of Brady and Hindley were clearly audible, was played in open court. Hindley admitted that her attitude towards the child was "brusque and cruel", but claimed that was only because she was afraid that someone might hear Downey screaming. Hindley claimed that when Downey was being undressed she herself was "downstairs"; when the pornographic photographs were taken she was "looking out the window"; and that when the child was being strangled she "was running a bath".

On 6 May, after having deliberated for a little over two hours, the jury found Brady guilty of all three murders and Hindley guilty of the murders of Downey and Evans. The Murder (Abolition of Death Penalty) Act had come into force during the time that Brady and Hindley were held in prison, abolishing the death penalty for murder, and therefore the judge passed the only sentence that the law allowed: life imprisonment. Brady was sentenced to three concurrent life sentences and Hindley was given two, plus a concurrent seven-year term for harbouring Brady in the knowledge that he had murdered John Kilbride. Brady was taken to Durham Prison and Hindley was sent to Holloway Prison.

In his closing remarks Mr Justice Atkinson described the murders as a "truly horrible case" and condemned the accused as "two sadistic killers of the utmost depravity". He recommended that both Brady and Hindley spend "a very long time" in prison before being considered for parole but did not stipulate a tariff. He stated that Brady was "wicked beyond belief" and that he saw no reasonable possibility of reform. He did not consider that the same was necessarily true of Hindley, "once she is removed from [Brady's] influence". Throughout the trial Brady and Hindley "stuck rigidly to their strategy of lying", and Hindley was later described as "a quiet, controlled, impassive witness who lied remorselessly".

Later investigation

In 1985 Brady allegedly confessed to Fred Harrison, a journalist working for ''The Sunday People'', that he had also been responsible for the murders of Pauline Reade and Keith Bennett, something that the police already suspected, as both children lived in the same area as Brady and Hindley and had disappeared at about the same time as their other victims. The subsequent newspaper reports prompted the Greater Manchester Police (GMP) to reopen the case, in an investigation headed by Detective Chief Superintendent Peter Topping, who had been appointed Head of GMP's Criminal Investigation Department (CID) the previous year.

On 3 July 1985 Topping visited Brady, then being held at Gartree Prison, but found him "scornful of any suggestion that he had confessed to more murders". Police nevertheless decided to resume their search of Saddleworth Moor, once more using the photographs taken by Brady and Hindley to help them identify possible burial sites. Meanwhile, in November 1986 Winnie Johnson, Keith Bennett's mother, wrote a letter to Hindley begging to know what had happened to her son, a letter that Hindley seemed to be "genuinely moved" by. It ended: }}

Police visited Hindley, then being held in Cookham Wood, a few days after she had received the letter, and although she refused to admit any involvement in the killings, she agreed to help by looking at photographs and maps to try to identify spots that she had visited with Brady. She showed particular interest in photographs of the area around Hollin Brown Knoll and Shiny Brook, but said that it was impossible to be sure of the locations without visiting the moor. The security considerations for such a visit were significant; there were threats made against her should she visit the moors, but Home Secretary Douglas Hurd agreed with Topping that it would be worth the risk. Writing in 1989, Topping said that he felt "quite cynical" about Hindley's motivation in helping the police. Although the letter from Winnie Johnson may have played a part, he believed that Hindley's real concern was that, knowing of Brady's "precarious" mental state, she was afraid that he might decide to co-operate with the police, and wanted to make certain that she, and not Brady, was the one to gain whatever benefit there may have been in terms of public approval.

Hindley made the first of two visits to assist the police search of Saddleworth Moor on 16 December 1986. Four police cars left Cookham Wood at 4.30 am. At about the same time, police closed all roads onto the moor, which was patrolled by 200 officers, 40 of them armed. Hindley and her solicitor arrived by helicopter from an airfield near Maidstone, touching down at 8:30 am. Wearing a donkey jacket and balaclava, she was driven, and walked around the area. It was difficult for Hindley to make a connection between her memories of the area and what she saw on the day, and she was apparently nervous of the helicopters flying overhead. At 3:00 pm she was returned to the helicopter, and taken back to Cookham Wood. Topping was criticised by the press, who described the visit as a "fiasco", a "publicity stunt", and a "mindless waste of money". He was forced to defend the visit, pointing out its benefits:

Topping continued to visit Hindley in prison, along with her solicitor Michael Fisher and her spiritual counsellor, the Reverend Peter Timms, who had been a prison governor before resigning to become a minister in the Methodist Church. She made a formal confession to police on 10 February 1987, admitting her involvement in all five murders, but news of her confession was not made public for more than a month. The tape recording of her statement was over 17 hours long; Topping described it as a "very well worked out performance in which, I believe, she told me just as much as she wanted me to know, and no more". He also commented that he "was struck by the fact that she was never there when the killings took place. She was in the car, over the brow of the hill, in the bathroom and even, in the case of the Evans murder, in the kitchen." Topping concluded that he felt he "had witnessed a great performance rather than a genuine confession".

Police visited Brady in prison again and told him of Hindley's confession, which at first he refused to believe. Once presented with some of the details that Hindley had provided of Pauline Reade's abduction, Brady decided that he too was prepared to confess, but on one condition: that immediately afterwards he be given the means to commit suicide, a request that was impossible for the authorities to comply with.

At about the same time, Winnie Johnson sent Hindley another letter, again pleading with her to assist the police in finding the body of her son Keith. In the letter, Johnson was sympathetic to Hindley over the criticism surrounding her first visit. Hindley, who had not replied to the first letter, responded by thanking Johnson for both letters, explaining that her decision not to reply to the first resulted from the negative publicity that surrounded it. She claimed that, had Johnson written to her 14 years earlier, she would have confessed and helped the police. She also paid tribute to Topping, and thanked Johnson for her sincerity. Hindley made her second visit to the moor in March 1987. This time, the level of security surrounding her visit was considerably higher. She stayed overnight in Manchester, at the flat of the police chief in charge of GMP training at Sedgley Park, and visited the moor twice. She confirmed to police that the two areas in which they were concentrating their search—Hollin Brown Knoll and Hoe Grain—were correct, although she was unable to locate either of the graves. She did later remember, though, that as Pauline Reade was being buried she had been sitting next to her on a patch of grass and could see the rocks of Hollin Brown Knoll silhouetted against the night sky.

In April 1987 news of Hindley's confession became public. Amidst strong media interest Lord Longford pleaded for her release, writing that her continuing detention to satisfy "mob emotion" was not right. Fisher persuaded Hindley to release a public statement, in which she explained her reasons for denying her complicity in the murders, her religious experiences in prison, the letter from Johnson, and that she saw no possibility of release. She also exonerated David Smith from any part in the murders, except that of Edward Evans.

Over the next few months interest in the search waned, but Hindley's clue had directed the police to focus their efforts on a specific area. On the afternoon of 1 July 1987, after more than 100 days of searching, they found a body lying in a shallow grave below the surface, only from the place where Lesley Ann Downey had been found. Brady had been co-operating with the police for some time, and when news reached him that Reade's body had been discovered he made a formal confession to Topping. He also issued a statement to the press, through his solicitor, saying that he too was prepared to help the police in their search. Brady was taken to the moor on 3 July, but he seemed to lose his bearings, blaming changes that had taken place in the intervening years, and the search was called off at 3:00 pm, by which time a large crowd of press and television reporters had gathered on the moor.

Topping refused to allow Brady a second visit to the moors, and a few days after his visit Brady wrote a letter to BBC television reporter Peter Gould, giving some sketchy details of five additional murders that he claimed to have carried out. Brady refused to identify his alleged victims, and the police failed to discover any unsolved crimes matching the few details that he supplied. Hindley told Topping that she knew nothing of these killings.

On 24 August 1987 police called off their search of Saddleworth Moor, despite not having found Keith Bennett's body. Brady was taken to the moor for a second time on 1 December, but he was once again unable to locate the burial site. Keith Bennett's body remains undiscovered as of , although his family continues to search the moor, over 40 years after his disappearance.

Although Brady and Hindley had confessed to the murders of Pauline Reade and Keith Bennett, the Department of Public Prosecutions (DPP) decided that nothing would be gained by a further trial; as both were already serving life sentences no further punishment could be inflicted, and a second trial might even have helped Hindley's case for parole by giving her a platform from which to make a public confession.

In 2003 the police launched Operation Maida, and again searched the moor for the body of Keith Bennett. They read statements from Brady and Hindley, and also studied photographs taken by the pair. Their search was aided by the use of sophisticated modern equipment, including a US satellite used to look for evidence of soil movement. The BBC reported on 1 July 2009 that Greater Manchester Police had officially given up the search for Keith Bennett, saying that "only a major scientific breakthrough or fresh evidence would see the hunt for his body restart". Detectives were also reported as saying that they would never again give Brady the attention or the thrill of leading another fruitless search on the moor where they believe Keith Bennett's remains are buried. Donations from members of the public funded a search of the moor for Bennett's body by volunteers from a Welsh search and rescue team that began in March 2010.

Perpetrators' backgrounds

Ian Brady

Ian Brady was born in Glasgow as Ian Duncan Stewart on 2 January 1938 to Maggie Stewart, an unmarried 28-year-old tea room waitress. The identity of Brady's father has never been reliably ascertained, although his mother claimed he was a reporter working for a Glasgow newspaper, who died three months before Brady was born. Stewart had little support, and after a few months was forced to give her son into the care of Mary and John Sloan, a local couple with four children of their own. Brady took their name, and became known as Ian Sloan. His mother continued to visit him throughout his childhood. As a young child he took pleasure in torturing animals; he broke the hind legs of one dog, set fire to another, and decapitated a cat. Aged nine, Brady visited Loch Lomond with his family, where he reportedly discovered an affinity for the outdoors, and a few months later the family moved to a new council house on an overspill estate at Pollok. He was accepted for Shawlands Academy, a school for above average pupils. As he grew older Brady's "brutality escalated", and soon he was hurting children smaller than himself. At Shawlands his behaviour worsened; as a teenager he twice appeared before a juvenile court for housebreaking. He left the academy aged 15, and took a job as a tea boy at a Harland and Wolff shipyard in Govan. Nine months later he began working as a butcher's messenger boy. He had a girlfriend, Evelyn Grant, but their relationship ended when he threatened her with a flick knife after she visited a dance with another boy. He again appeared before the court, this time with nine charges against him, and shortly before his 17th birthday a court put him on probation on the condition that he went to live with his mother, who had by then moved to Manchester and married an Irish fruit merchant named Pat Brady, who got him a job as a fruit porter at Smithfield Market.

Within a year of moving to Manchester, Brady was caught with a sack full of lead seals he had stolen and was trying to smuggle out of the market. Because he was still under 18, he was sentenced to two years in borstal for "training". He was initially sent to Hatfield but after being discovered drunk on alcohol he had brewed he was moved to the much tougher unit at Hull. Released on 14 November 1957 Brady returned to Manchester, where he took a labouring job, which he hated, and was dismissed from another job in a brewery. Deciding to "better himself", Brady obtained a set of instruction manuals on book-keeping from a local public library, with which he "astonished" his parents by studying alone in his room for hours. In January 1959, Brady applied for and was offered a clerical job at Millwards Merchandising, a wholesale chemical distribution company based in Gorton. He was regarded by his work colleagues as a quiet, punctual, but short-tempered young man. He read books such as ''Teach Yourself German'', and ''Mein Kampf'', as well as works on Nazi atrocities. He rode a Tiger Cub motorcycle, which he used to visit the Pennines.

Myra Hindley

Myra Hindley was born on 23 July 1942 and raised in Gorton, then a working class area of Manchester. Her parents, Nellie and Bob Hindley (the latter an alcoholic), beat her regularly as a young child. The small house the family lived in was in such poor condition that Hindley and her parents had to sleep in the only available bedroom, she in a single bed next to her parents' double. The family's living conditions deteriorated further when Hindley's sister, Maureen, was born in 1946. Shortly after the birth, Hindley, then aged five, was sent by her parents to live with her grandmother, who lived nearby.

Hindley's father had fought in North Africa, Cyprus, and Italy during the Second World War, and had served with the Parachute Regiment. He had been known in the army as a "hard man" and he expected his daughter to be equally tough; he taught her how to fight, and insisted that she "stick up for herself". When Hindley was aged 8, a local boy approached her in the street and scratched both of her cheeks with his fingernails, drawing blood. She burst into tears and ran into her parents' house, to be met by her father, who demanded that she "Go and punch him [the boy], because if you don't I'll leather you!" Hindley found the boy and succeeded in knocking him down with a sequence of punches, as her father had taught her. As she wrote later, "at eight years old I'd scored my first victory".

Malcolm MacCulloch, professor of forensic psychiatry at Cardiff University, has suggested that the fight, and the part that Hindley's father played in it, may be "key pieces of evidence" in trying to understand Hindley's role in the Moors murders:

}}

One of her closest friends was 13-year-old Michael Higgins, who lived in a nearby street. In June 1957 he invited her to go swimming with friends at a local disused reservoir. A good swimmer, Hindley chose not to go and instead went out with a friend, Pat Jepson. Higgins drowned in the reservoir, and upon learning of his fate Hindley was deeply upset, and blamed herself for his death. She collected for a funeral wreath, and his funeral at St Francis's Monastery in Gorton Lane—the church where Hindley had been baptised a Catholic on 16 August 1942—had a lasting effect on her. Hindley's mother had only agreed to her father's insistence that she be baptised a Catholic on the condition that she was not sent to a Catholic school, as her mother believed that "all the monks taught was the catechism". Hindley was increasingly drawn to the Catholic Church after she started at Ryder Brow Secondary Modern, and began taking instruction for formal reception into the Church soon after Higgins's funeral. She took the confirmation name of Veronica, and received her first communion in November 1958. She also became a Godparent to Michael's nephew, Anthony John. It was also at about this time that Hindley first began bleaching her hair.

Hindley's first job was as a junior clerk at a local electrical engineering firm. She ran errands, made tea, and typed. She was well liked at the firm, enough so that when she lost her first week's wage packet, the other girls had a collection to replace it. She had a short relationship with Ronnie Sinclair from Christmas 1958, and became engaged aged 17. The engagement was called off several months later; Hindley apparently thought Sinclair immature, and unable to provide her with the life she envisaged for herself.

Shortly after her 17th birthday she changed her hair colour, with a pink rinse. She took judo lessons once a week at a local school, but found partners reluctant to train with her, as she was often slow to release her grip. She took a job at Bratby and Hinchliffe, an engineering company in Gorton, but was sacked for absenteeism after six months.

As a couple

In 1961, the 18-year-old Myra Hindley joined Millwards as a typist. She soon became infatuated with Brady, despite learning that he had a criminal record. She began a diary and, although she had dates with other men, some of the entries detail her fascination with Brady, whom she eventually spoke to for the first time on 27 July 1961. Over the next few months she continued to make entries, and grew increasingly disillusioned with him, until 22 December when Brady asked her on a date to the cinema, where they watched the biblical epic ''King of Kings''. Their dates together followed a regular pattern; a trip to the cinema, usually to watch an X-rated film, and then back to Hindley's house to drink German wine. Brady then gave her reading material, and the pair spent their work lunch breaks reading aloud to one another from accounts of Nazi atrocities. Hindley began to emulate an ideal of Aryan perfection, bleaching her hair blonde and applying thick crimson lipstick. She expressed concern at some aspects of Brady's character; in a letter to a childhood friend, she mentioned an incident where she had been drugged by Brady, but also wrote of her obsession with him. A few months later she asked her friend to destroy the letter. In her 30,000-word plea for parole, written in 1978 and 1979 and submitted to Home Secretary Merlyn Rees, Hindley said:}}

Hindley began to change her appearance further, wearing clothing considered risqué such as high boots, short skirts, and leather jackets, and the two became less sociable to their work colleagues. The couple were regulars at the library, borrowing books on philosophy, as well as crime and torture. They also read works by the Marquis de Sade, and Fyodor Dostoyevsky's ''Crime and Punishment''. Although she was not a qualified driver (she passed her test on the third attempt, late in 1963), Hindley often hired a van, in which the two planned bank robberies. Hindley befriended George Clitheroe, the President of the Cheadle Rifle Club, and on several occasions visited two local shooting ranges. Clitheroe, although puzzled by her interest, arranged for her to buy a .22 rifle from a gun merchant in Manchester. She also asked to join a pistol club, but she was a poor shot and allegedly often bad-tempered, so Clitheroe told her that she was unsuitable; she did, though, manage to purchase a Webley .45 and a Smith and Wesson .38 from other members of the club. Brady and Hindley's plans for robbery came to nothing, but they became interested in photography. Brady already owned a Box Brownie, which he used to take photographs of Hindley and her dog, Puppet, but he upgraded to a more sophisticated model, and also purchased lights and darkroom equipment. The pair took photographs of each other that, for the time, would have been considered explicit. For Hindley, this demonstrated a marked change from her earlier, more shy nature.

As murderers

Hindley claimed that Brady began to talk about "committing the perfect murder" in July 1963, and often spoke to her about Meyer Levin's ''Compulsion'', published as a novel in 1956 and adapted for the cinema in 1959. The story tells a fictionalised account of the Leopold and Loeb case, two young men from well-to-do families who attempt to commit the perfect murder of a 12-year-old boy, and escape the death penalty because of their age.

By June 1963, Brady had moved in with Hindley at her grandmother's house in Bannock Street, and on 12 July 1963 the two murdered their first victim, 16-year-old Pauline Reade. Reade had attended school with Hindley's younger sister, Maureen, and had also been in a short relationship with David Smith, a local boy with three criminal convictions for minor crimes. Police could find nobody who had seen Reade before her disappearance, and although the 15-year-old Smith was questioned by police he was cleared of any involvement in her death. Their next victim, John Kilbride, was killed on 23 November 1963. A huge search was undertaken, with over 700 statements taken, and 500 "missing" posters printed. Eight days after he failed to return home, 2,000 volunteers scoured waste ground and derelict buildings.

Hindley hired a vehicle a week after Kilbride went missing, and again on 21 December 1963, apparently to make sure the burial sites had not been disturbed. In February 1964, she bought a second-hand Austin Traveller, but soon after traded it for a Mini van. On 16 June 1964, 12-year-old Keith Bennett disappeared. His stepfather, Jimmy Johnson, became a suspect; in the two years following Bennett's disappearance, Johnson was taken for questioning on four occasions. Detectives searched under the floorboards of the Johnsons' house, and on discovering that the houses in the row were connected, extended the search to the entire street.

Maureen Hindley married David Smith on 15 August 1964. The marriage was hastily arranged and performed at a register office. None of Hindley's relatives attended; Myra did not approve of the marriage, and her mother was too embarrassed—Maureen was seven months pregnant. The newlyweds moved into Smith's father's house. The next day, Brady suggested that the four take a day-trip to Lake Windermere. This was the first time Brady and Smith had met properly, and Brady was apparently impressed by Smith's demeanour. The two talked about society, the distribution of wealth, and the possibility of robbing a bank. The young Smith was similarly impressed by Brady, who throughout the day had paid for his food and wine. The trip to the Lake District was the first of many outings. Hindley was apparently jealous of their relationship, but became closer to her sister.

In 1964 Hindley, her grandmother, and Brady were rehoused as part of the post-war slum clearances in Manchester, to 16 Wardle Brook Avenue in the new overspill estate of Hattersley. Brady and Hindley became friendly with Patricia Hodges, an 11-year-old girl who lived at 12 Wardle Brook Avenue. Hodges accompanied the two on their trips to Saddleworth Moor to collect peat, something that many householders on the new estate did to improve the soil in their gardens, which was full of clay and builder's rubble. She remained unharmed; living only a few doors away, her disappearance would have been easily solved.

Early on Boxing Day 1964, Hindley left her grandmother at a relative's house and refused to allow her back to Wardle Brook Avenue that night. On the same day, 10-year-old Lesley Ann Downey disappeared from a funfair in Ancoats. Despite a huge search she was not found. The following day Hindley brought her grandmother back home. By February 1965 Patricia Hodges had stopped visiting 16 Wardle Brook Avenue, but David Smith was still a regular visitor. Brady gave Smith books to read, and the two discussed robbery and murder. On Hindley's 23rd birthday, her sister and brother-in-law, who had until then been living with relatives, were rehoused in Underwood Court, a block of flats not far from Wardle Brook Avenue. The two couples began to see each other more regularly, but usually only on Brady's terms.

During the 1990s, Hindley claimed that she took part in the killings only because Brady had drugged her, was blackmailing her with pornographic pictures he had taken of her, and had threatened to kill her younger sister, Maureen.}}

Incarceration

Brady

Following his conviction, Brady was moved to Durham prison, where he asked to live in solitary confinement. He spent 19 years in mainstream prisons before he was declared criminally insane in November 1985 and sent to the high-security Ashworth Psychiatric Hospital; he has since made it clear that he never wants to be released. The trial judge had recommended that his life sentence should mean life, and successive Home Secretaries have agreed with that decision. In 1982, the Lord Chief Justice Lord Lane said of Brady: "this is the case if ever there is to be one when a man should stay in prison till he dies".

In contrast to the common belief that serial killers often continue with their crimes until they are caught, Brady claimed in 2005 that the Moors murders were "merely an existential exercise of just over a year, which was concluded in December 1964". By then, he went on to claim, he and Hindley had turned their attention to armed robbery, for which they had begun to prepare by acquiring guns and vehicles. In 2001 Brady wrote ''The Gates of Janus'', which was published by Feral House, an underground US publisher. The book, Brady's analysis of serial murder and specific serial killers, sparked outrage when announced in Britain.

Winnie Johnson, the mother of undiscovered victim, 12-year-old Keith Bennett, received a letter from Brady at the end of 2005 in which, she said, he claimed that he could take police to within of her son's body but the authorities would not allow it. Brady did not refer directly to Keith by name and did not claim he could take investigators directly to the grave, but spoke of the "clarity" of his recollections. In early 2006, prison authorities intercepted a package addressed to Brady from a female friend, containing 50 paracetamol pills, a potentially lethal dose, hidden inside a hollowed out crime novel.

The death, in November 2007, of John Straffen, who had spent 55 years in prison for murdering three children meant that Brady became the longest serving prisoner in England and Wales. As of , he remains incarcerated in Ashworth. After Brady began a hunger strike in 1999 he was force-fed, fell ill, and was transferred to another hospital for tests. He recovered, and in March 2000 asked for a judicial review of the decision to force-feed him, but was refused permission.

Hindley

Immediately following the trial, Hindley lodged an unsuccessful appeal against her conviction. Brady and Hindley corresponded by letter until 1971, when she ended their relationship. The two remained in sporadic contact for several months, but Hindley had met and fallen in love with one of her prison officers, Patricia Cairns. A former assistant governor claimed that such relationships were not unusual in Holloway at that time, as "many of the officers were gay, and involved in relationships either with one another or with inmates". Hindley successfully petitioned to have her status as a category A prisoner changed to category B, which enabled Governor Dorothy Wing to take her on a walk round Hampstead Heath, part of her unofficial policy of reintroducing her charges to the outside world when she felt they were ready. The excursion caused a furore in the national press and earned Wing an official rebuke from the then Home Secretary Robert Carr. With Cairns' assistance and the outside contacts of another prisoner, Maxine Croft, Hindley planned a prison escape, but it was thwarted when impressions of the prison keys were intercepted by an off-duty policeman. Cairns was sentenced to six years in jail for her part in the plot. While in prison, Hindley wrote her autobiography, which remains unpublished.

Hindley was told that she should spend 25 years in prison before being considered for parole. The Lord Chief Justice agreed with that recommendation in 1982, but in January 1985 Home Secretary Leon Brittan increased her tariff to 30 years. By that time, Hindley claimed to be a reformed Roman Catholic. Ann West, the mother of Lesley Ann Downey, was at the centre of a campaign to ensure that Hindley was never released from prison, and until West's death in February 1999, she regularly gave television and newspaper interviews whenever Hindley's release was rumoured.

In 1990, then Home Secretary David Waddington imposed a whole life tariff on Hindley, after she confessed to having a greater involvement in the murders than she had previously admitted. Hindley was not informed of the decision until 1994, when a Law Lords ruling obliged the Prison Service to inform all life sentence prisoners of the minimum period they must serve in prison before being considered for parole. In 1997, the Parole Board ruled that Hindley was low risk and should be moved to an open prison. She rejected the idea and was moved to a medium security prison; the House of Lords ruling left open the possibility of later freedom. Between December 1997 and March 2000, Hindley made three separate appeals against her life tariff, claiming she was a reformed woman and no longer a danger to society, but each was rejected by the courts.

When in 2002 another life sentence prisoner challenged the Home Secretary's power to set minimum terms, Hindley and hundreds of others, whose tariffs had been increased by politicians, looked likely to be released from prison. Hindley's release seemed imminent and plans were made by supporters for her to be given a new identity. Lord Longford, a devout Roman Catholic, campaigned to secure the release of "celebrated" criminals, and Myra Hindley in particular, which earned him constant derision from the public and the press. He described Hindley as a "delightful" person and said "you could loathe what people did but should not loathe what they were because human personality was sacred even though human behaviour was very often appalling". Home Secretary David Blunkett ordered Greater Manchester Police to find new charges against her, to prevent her release from prison. The investigation was headed by Superintendent Tony Brett, and initially looked at charging Hindley with the murders of Pauline Reade and Keith Bennett, but the advice given by government lawyers was that because of the DPP's decision taken 15 years earlier, a new trial would probably be considered an abuse of process.

Aftermath

David Smith became "reviled by the people of Manchester", despite having been instrumental in bringing Brady and Hindley to justice. While her sister was on trial, Maureen—eight months pregnant—was attacked in the lift of the building in which she and David lived. Their home was vandalised, and hate mail was regularly posted through their letterbox. Maureen feared for her children: "I couldn't let my children out of my sight when they were little. They were too young to tell them why they had to stay in, to explain why they couldn't go out to play like all the other children."

After knifing another man during a fight, in an attack he claimed was triggered by the abuse he had suffered since the trial, Smith was sentenced to three years in prison in 1969. That same year his children were taken into the care of the local authority. His wife Maureen moved from Underwood Court to a single-bedroom property, and found work in a department store. Subjected to whispering campaigns and petitions to remove her from the estate where she lived, she received no support from her family—her mother had supported Myra during the trial. On his release from prison, David Smith moved in with the girl who became his second wife and won custody of his three sons. Maureen managed to repair the relationship with her mother, and moved into a council property in Gorton. She divorced Smith in 1973, and married a lorry driver, Bill Scott, with whom she had a daughter.

Maureen and her immediate family made regular visits to see Hindley, who reportedly adored her niece. In 1980 Maureen suffered a brain haemorrhage; Hindley was granted permission to visit her sister in hospital, but she arrived an hour after Maureen's death. Sheila and Patrick Kilbride, who were by then divorced, were present at Maureen's funeral, believing that Hindley might make an appearance. Patrick Kilbride mistook Bill Scott's daughter from a previous relationship, Ann Wallace, for Hindley and tried to attack her before being knocked to the ground by another mourner; the police were called to restore order. Shortly before her death at the age of 70 Sheila Kilbride said: "If she [Hindley] ever comes out of jail I'll kill her."

In 1972, David Smith was acquitted of the murder of his father, who had been suffering from an incurable cancer. Smith pleaded guilty to manslaughter and was sentenced to two days detention. He remarried and moved to Lincolnshire with his three sons, and was exonerated of any participation in the Moors murders by Hindley's confession in 1987.

Joan Reade, Pauline Reade's mother, was admitted to Springfield Mental Hospital in Manchester. She was present, under heavy sedation, at the funeral of her daughter on 7 August 1987. Five years after their son was murdered, Sheila and Patrick Kilbride divorced. Ann West, mother of Lesley Ann Downey, died in 1999 from cancer of the liver. Since her daughter's death, she had campaigned to ensure that Hindley remained in prison and doctors said that the stress had contributed to the severity of her illness. Winnie Johnson, mother of Keith Bennett, continues to visit Saddleworth Moor, where it is believed that the body of her son is buried.

The house in which Brady and Hindley lived on Wardle Brook Avenue, and where Edward Evans was murdered, was demolished by the local council.

Hindley died from bronchial pneumonia caused by heart disease, at the age of 60, on 15 November 2002. Cameras "crowded the pavement" outside, but none of Hindley's relatives were among the congregation of six who attended a short service at Cambridge crematorium, as they were living anonymously in Manchester under assumed names. Such was the strength of feeling more than 35 years after the murders that a reported 20 local undertakers refused to handle her cremation. Four months later, Hindley's ashes were scattered by a former lover, a woman she had met in prison, less than from Saddleworth Moor in Stalybridge Country Park. Fears were expressed that the news might result in visitors choosing to avoid the park, a local beauty spot, or even in the park being vandalised. Less than two weeks after Hindley's death, on 25 November 2002, the Law Lords agreed that judges, not politicians, should decide how long a criminal spends behind bars, and thus stripped the Home Secretary of the power to set minimum sentences.

A 1977 BBC television debate discussed arguments for and against Myra Hindley's release, with contributions from the parents of some of the murdered children. The case has been dramatised on television twice: in ''See No Evil: The Moors Murders'' and ''Longford'' (both 2006).

Lasting notoriety

Hindley "shouldered the greater public outrage" because of her gender, and she was popularly assumed to be "the devil incarnate". The photographs and tape recording of the torture of Lesley Ann Downey, demonstrated in court to a disbelieving audience, and the cool responses of Brady and Hindley, helped to ensure the lasting notoriety of their crimes. Brady, who says that he does not want to be released, is rarely mentioned in the news, but Hindley's repeated insistence on her innocence, and attempts to secure her release from prison, resulted in her becoming a figure of hate in the national media.

Retribution was a common theme amongst those who sought to keep her locked away, and even Hindley's mother insisted that she should die in prison—although out of fear for her daughter's safety, and the desire to avoid the possibility that one of the victims' relatives might kill her. Some commentators expressed the view that of the two, Hindley was the "more evil". In 1987 she admitted that the plea for parole she had submitted to the Home Secretary eight years earlier was "on the whole [...] a pack of lies", and to some reporters her co-operation in the searches on Saddleworth Moor "appeared a cynical gesture aimed at ingratiating herself to the parole authorities".

References

;Notes

;Footnotes

;Bibliography

Further reading

External links

The official Keith Bennett website

Category:1963 in the United Kingdom Category:Mass murder in 1963 Category:Murder in England Category:History of Greater Manchester Category:Murdered English children Category:People murdered in England Category:Murders Female Category:Duos

cs:Vrahové z močálů da:Moors Murderers fr:Meurtres de la lande no:Mordene i Saddleworth Moor pl:Morderstwa na wrzosowiskach ru:Убийства на болотах sh:Moors ubistva sv:Moors Murders