Coordinates	55°45′06″N37°37′04″N
name	Urdu poet of Mughal era Mirza Asadullah Khan Ghalib
color	#B0C4DE
pseudonym	Asad, Ghalib
birth date	December 27, 1797
birth place	Agra, Maratha Confederacy
death date	February 15, 1869
death place	Delhi, Punjab, British India
occupation	Poet
period	Mughal era
genre	Ghazal
subject	Love, Philosophy
influences	Meer Taqi Meer, Abdul-Qader Bedil, Fazl-e-Haq Khairabadi
influenced	Urdu poetry, Maulana Hali, Bahadur Shah Zafar II, Faiz
website	}}

Dabir-ul-Mulk, Najm-ud-Daula Mirza Asadullah Baig Khan (Urdu/Persian: ), pen-name Ghalib (Urdu/Persian: , ġhālib means dominant) and (former pen-name) Asad (Urdu/Persian: , asad means lion) (27 December 1797 – 15 February 1869), was a classical Urdu and Persian poet from India during British colonial rule. During his lifetime the Mughals were eclipsed and displaced by the British and finally deposed following the defeat of the Indian rebellion of 1857, events that he wrote of. Most notably, he wrote several ghazals during his life, which have since been interpreted and sung in many different ways by different people. He is considered, in South Asia, to be one of the most popular and influential poets of the Urdu language. Ghalib today remains popular not only in India and Pakistan but also amongst diaspora communities around the world.

Family and early life

Mirza Ghalib was born in Agra into a family descended from Aibak Turks who moved to Samarkand after the downfall of the Seljuk kings. His paternal grandfather, Mirza Qoqan Baig Khan was a Saljuq Turk who had immigrated to India from Samarkand (now in Uzbekistan) during the reign of Ahmad Shah (1748–54). He worked at Lahore, Delhi and Jaipur, was awarded the subdistrict of Pahasu (Bulandshahr, UP) and finally settled in Agra, UP, India. He had 4 sons and 3 daughters. Mirza Abdullah Baig Khan and Mirza Nasrullah Baig Khan were two of his sons. Mirza Abdullah Baig Khan (Ghalib's father) got married to Izzat-ut-Nisa Begum, and then lived at the house of his father in law. He was employed first by the Nawab of Lucknow and then the Nizam of Hyderabad, Deccan. He died in a battle in 1803 in Alwar and was buried at Rajgarh (Alwar, Rajasthan). Then Ghalib was a little over 5 years of age. He was raised first by his Uncle Mirza Nasrullah Baig Khan. Mirza Nasrullah Baig Khan (Ghalib's uncle) started taking care of the three orphaned children. He was the governor of Agra under the Marathas. The British appointed him an officer of 400 cavalrymen, fixed his salary at Rs.1700.00 month, and awarded him 2 parganas in Mathura (UP, India). When he died in 1806, the British took away the parganas and fixed his pension as Rs. 10,000 per year, linked to the state of Firozepur Jhirka (Mewat, Haryana). The Nawab of Ferozepur Jhirka reduced the pension to Rs. 3000 per year. Ghalib's share was Rs. 62.50 / month. Ghalib was married at age 13 to Umrao Begum, daughter of Nawab Ilahi Bakhsh (brother of the Nawab of Ferozepur Jhirka). He soon moved to Delhi, along with his younger brother, Mirza Yousuf Khan, who had developed schizophrenia at a young age and later died in Delhi during the chaos of 1857.

In accordance with upper class Muslim tradition, he had an arranged marriage at the age of 13, but none of his seven children survived beyond infancy. After his marriage he settled in Delhi. In one of his letters he describes his marriage as the second imprisonment after the initial confinement that was life itself. The idea that life is one continuous painful struggle which can end only when life itself ends, is a recurring theme in his poetry. One of his couplets puts it in a nutshell:

:

:

Translation: :The prison of life and the bondage of grief are one and the same :Before the onset of death, how can man expect to be free of grief?

Royal titles

In 1850, Emperor Bahadur Shah Zafar II revived upon Mirza Ghalib the title of "Dabeer-ul-Mulk". The Emperor also added to it the additional title of Najm-ud-daulah. The conferment of these titles was symbolic of Mirza Ghalib’s incorporation into the nobility of Delhi. He also received the title of 'Mirza Nosha' by the emperor, thus adding Mirza as his first name. He was also an important courtier of the royal court of the Emperor. As the Emperor was himself a poet, Mirza Ghalib was appointed as his poet tutor in 1854. He was also appointed as tutor of Prince Fakhr-ud Din Mirza, eldest son of Bahadur Shah II,(d. 10 July 1856). He was also appointed by the Emperor as the royal historian of Mughal Court.

Although Ghalib himself was far prouder of his poetic achievements in Persian, he is today more famous for his Urdu ghazals. Numerous elucidations of Ghalib's ghazal compilations have been written by Urdu scholars. The first such elucidation or Sharh was written by Ali Haider Nazm Tabatabai of Hyderabad during the rule of the last Nizam of Hyderabad. Before Ghalib, the ghazal was primarily an expression of anguished love; but Ghalib expressed philosophy, the travails and mysteries of life and wrote ghazals on many other subjects, vastly expanding the scope of the ghazal. This work is considered his paramount contribution to Urdu poetry and literature.

In keeping with the conventions of the classical ghazal, in most of Ghalib's verses, the identity and the gender of the beloved is indeterminate. The critic/poet/writer Shamsur Rahman Faruqui explains that the convention of having the "idea" of a lover or beloved instead of an actual lover/beloved freed the poet-protagonist-lover from the demands of realism. Love poetry in Urdu from the last quarter of the seventeenth century onwards consists mostly of "poems about love" and not "love poems" in the Western sense of the term.

The first complete English translation of Ghalib's ghazals was written by Sarfaraz K. Niazi and published by Rupa & Co in India and Ferozsons in Pakistan. The title of this book is Love Sonnets of Ghalib and it contains complete Roman transliteration, explication and an extensive lexicon. 56

His letters

Mirza Ghalib was a gifted letter writer. Not only Urdu poetry but the prose is also indebted to Mirza Ghalib. His letters gave foundation to easy and popular Urdu. Before Ghalib, letter writing in Urdu was highly ornamental. He made his letters "talk" by using words and sentences as if he were conversing with the reader. According to him "sau kos se ba-zaban-e-qalam baatein kiya karo aur hijr mein visaal ke maze liya karo" [ from hundred of miles talk with the tongue of the pen and enjoy the joy of meeting even when you are separated] His letters were very informal, some times he would just write the name of the person and start the letter. He himself was very humorous and also made his letter very interesting. He said "main koshish karta hoon keh koi aisi baat likhoon jo parhay khoosh ho jaaye" [I want to write the lines that whoever reads those should enjoy it] When the third wife of one of his friends died, he wrote... Some scholar says that Ghalib would have the same place in Urdu literature if only on the basis of his letters.They have been translated into English by Ralph Russell, The Oxford Ghalib.

Ghalib was a chronicler of this turbulent period. One by one, Ghalib saw the bazaars – Khas Bazaar, Urdu Bazaar, Kharam-ka Bazaar, disappear, whole mohallas (localities) and katras (lanes) vanish. The havelis (mansions) of his friends were razed to the ground. Ghalib wrote that Delhi had become a desert. Water was scarce. Delhi was now “ a military camp”. It was the end of the feudal elite to which Ghalib had belonged. He wrote:

“An ocean of blood churns around me- Alas! Were these all! The future will show What more remains for me to see”.786

His pen name

His original Takhallus (pen-name) was Asad, drawn from his given name, Asadullah Khan. At some point early in his poetic career he also decided to adopt the takhallus 'Ghalib' (meaning all conquering, superior, most excellent).

Popular legend has it that he changed his pen name to 'Ghalib' when he came across this sher (couplet) by another poet who used the takhallus (pen name) 'Asad':

The legend says that upon hearing this couplet, Ghalib ruefully exclaimed, "whoever authored this couplet does indeed deserve the Lord's rahmat (mercy) (for having composed such a deplorable specimen of Urdu poetry). If I use the takhallus Asad, then surely (people will mistake this couplet to be mine and) there will be much la'anat (curse) on me!" And, saying so, he changed his takhallus to 'Ghalib'.

However, this legend is little more than a figment of the legend-creator's imagination. Extensive research performed by commentators and scholars of Ghalib's works, notably Imtiyaz Ali Arshi and Kalidas Gupta Raza, has succeeded in identifying the chronology of Ghalib's published work (sometimes down to the exact calendar day!). Although the takhallus 'Asad' appears more infrequently in Ghalib's work than 'Ghalib', it appears that he did use both his noms de plume interchangeably throughout his career and did not seem to prefer either one over the other.

:See note at Urdu poetry#Pen names (Takhallus)

Mirza Ghalib and Sir Syed Ahmed Khan

1855, Sir Syed Ahmed Khan finished his highly scholarly, very well researched and illustrated edition of Abul Fazl’s Ai’n-e Akbari, itself an extraordinarily difficult book. Having finished the work to his satisfaction, and believing that Mirza Asadullah Khan Ghalib was a person who would appreciate his labours, Syed Ahmad approached the great Ghalib to write a taqriz (in the convention of the times, a laudatory foreword) for it. Ghalib obliged, but what he did produce was a short Persian poem castigating the Ai’n-e Akbari, and by implication, the imperial, sumptuous, literate and learned Mughal culture of which it was a product. The least that could be said against it was that the book had little value even as an antique document. Ghalib practically reprimanded Syed Ahmad Khan for wasting his talents and time on dead things. Worse, he praised sky-high the “sahibs of England” who at that time held all the keys to all the a’ins in this world.

This poem is often referred to but has never translated in English. Shamsur Rahman Faruqi wrote an English translation. The translation is accurate if lacking the felicity of the original:

The poem was unexpected, but it came at the time when Syed Ahmad Khan’s thought and feelings themselves were inclining toward change. Ghalib seemed to be acutely aware of a European[English]-sponsored change in world polity, especially Indian polity. Syed Ahmad might well have been piqued at Ghalib’s admonitions, but he would also have realized that Ghalib’s reading of the situation, though not nuanced enough, was basically accurate. Syed Ahmad Khan may also have felt that he, being better informed about the English and the outside world, should have himself seen the change that now seemed to be just round the corner. Sir Syed Ahmad Khan never again wrote a word in praise of the Ai’n-e Akbari and in fact gave up taking active interest in history and archaeology, and became a social reformer.

Personal life

Mirza was born in Kala Mahal in Agra. In the end of 18th century, his birthplace was converted into Indrabhan Girls' Inter College. The birth room of Mirza Ghalib is preserved within the school. Around 1810, he was married to Umrao Begum, daughter of Nawab Ilahi Bakhsh Khan of Loharu (younger brother of the first Nawab of Loharu, Nawab Mirza Ahmad Baksh Khan, at the age of thirteen. He had seven children, none of whom survived (this pain has found its echo in some of Ghalib's ghazals). There are conflicting reports regarding his relationship with his wife. She was considered to be pious, conservative and God-fearing.

Ghalib was proud of his reputation as a rake. He was once imprisoned for gambling and subsequently relished the affair with pride. In the Mughal court circles, he even acquired a reputation as a "ladies man". Once, when someone praised the poetry of the pious Sheikh Sahbai in his presence, Ghalib immediately retorted:

He died in Delhi on February 15, 1869. The house where he lived in Gali Qasim Jaan, Ballimaran, Chandni Chowk, in Old Delhi has now been turned into 'Ghalib Memorial' and houses a permanent Ghalib exhibition.

Religious views

Ghalib was a very liberal mystic who believed that the search for God within liberated the seeker from the narrowly Orthodox Islam, encouraging the devotee to look beyond the letter of the law to its narrow essence. His Sufi views and mysticism is greatly reflected in his poems and ghazals. As he once stated:

Like many other Urdu poets, Ghalib was capable of writing profoundly religious poetry, yet was skeptical about the literalist interpretation of the Islamic scriptures. On the Islamic view and claims of paradise, he once wrote in a letter to a friend:

He staunchly disdained the Orthodox Muslim Sheikhs of the Ulema, who in his poems always represent narrow-mindedness and hypocrisy:

In another verse directed towards the Muslim maulavis (clerics), he criticized them for their ignorance and arrogant certitude: "Look deeper, it is you alone who cannot hear the music of his secrets". In his letters, Ghalib frequently contrasted the narrow legalism of the Ulema with "it's pre-occupation with teaching the baniyas and the brats, and wallowing in the problems of menstruation and menstrual bleeding" and real spirituality for which you had to "study the works of the mystics and take into one's heart the essential truth of God's reality and his expression in all things".

Ghalib believed that if God laid within and could be reached less by ritual than by love, then he was as accessible to Hindus as to Muslims. As a testament to this, he would later playfully write in a letter that during a trip to Benares, he was half tempted to settle down there for good and that he wished he had renounced Islam, put a Hindu sectarian mark on his forehead, tied a sectarian thread around his waist and seated himself on the banks of the Ganges so that he could wash the contamination of his existence away from himself and like a drop be one with the river.

During the anti-British Rebellion in Delhi on 5 October 1857, three weeks after the British troops had entered through Kashmiri Gate, some soldiers climbed into Ghalib's neighbourhood and hauled him off to Colonel Burn for questioning. He appeared in front of the colonel wearing a Turkish style headdress. The colonel, bemused at his appearance, inquired in broken Urdu, "Well? You Muslim?", to which Ghalib replied, "Half?" The colonel asked, "What does that mean?" In response, Ghalib said, "I drink wine, but i don't eat pork."

Views on Hindustan

In his poem "Chirag-i-Dair" (Temple lamps) which was composed during his trip to Benaras during the spring of 1827, Ghalib mused about the land of Hindustan (the Indian subcontinent) and how Qiyamah (Doomsday) has failed to arrive, in spite of the numerous conflicts plaguing it.

Contemporaries and disciples

Ghalib's closest rival was poet Zauq, tutor of Bahadur Shah Zafar II, the then emperor of India with his seat in Delhi. There are some amusing anecdotes of the competition between Ghalib and Zauq and exchange of jibes between them. However, there was mutual respect for each other's talent. Both also admired and acknowledged the supremacy of Meer Taqi Meer, a towering figure of 18th century Urdu Poetry. Another poet Momin, whose ghazals had a distinctly lyrical flavour, was also a famous contemporary of Ghalib. Ghalib was not only a poet, he was also a prolific prose writer. His letters are a reflection of the political and social climate of the time. They also refer to many contemporaries like Mir Mehdi Majrooh, who himself was a good poet and Ghalib's life-long acquaintance.

Film, TV serial and plays based on Ghalib

Indian Cinema has paid a tribute to the legendary poet through a film (in sepia/black and white) named Mirza Ghalib (1954) in which Bharat Bhushan plays Ghalib and Suraiya plays his courtesan lover, Chaudvin. The musical score of the film was composed by Ghulam Mohammed and his compositions of Ghalib's famous ghazals are likely to remain everlasting favorites.

Pakistani Cinema has also paid tribute to the legendary poet through another film also named Mirza Ghalib. The film was directed by M.M. Billoo Mehra and produced as well by M.M. Billoo Mehra for S.K. Pictures. The music was composed by Tassaduq Hussain. The film starred Pakistani film superstar Sudhir playing Ghalib and Madam Noor Jehan playing his courtesan lover, Chaudvin. The film was released on November 24, 1961 and reached average status at the box-office, however, the music remains memorable in Pakistan to this day.

Gulzar produced a TV serial, Mirza Ghalib (1988), telecast on DD National that was immensely successful in India. Naseeruddin Shah played the role of Ghalib in the serial, and it featured ghazals sung and composed by Jagjit Singh and Chitra Singh. Serial's music has since been recognised as Jagjit Singh and Chitra Singh's magnum opus enjoying a cult following in the Indian subcontinent. The serial was colored by contemporary Indian nationalism, and Ghalib's persona was frequently a vehicle for propaganda in favour of national unity.

The Pakistan government in 1969 commissioned Khaliq Ibrahim (died 2006) to make a documentary on Mirza Ghalib. The movie was completed in 1971-72. It is said, that the movie, a docudrama, was historically more correct than what the official Pakistan government point of view was. Thus, it was never released. Till this date, barring a few private viewing, the movie is lying with the Department of Films and Publication, Government of Pakistan. The movie was made on 16 mm format. Ghalib's role was played by actor Subhani Bayunus, who later played this role in many TV productions.

Various theatre groups have staged plays related to the life of Mirza Ghalib. These have shown different lifestyles and the way he lived his life. Dr Sayeed Alam's 'Ghalib in New Delhi' has had more than 200 shows around the world. Danish Iqbal's Play 'Ghalib' was staged in Dubai on the occasion of 150th year of India's first war of Independence. Another Play titled 'Ghalib' and written by Dr Sayeed Alam was staged many times in Delhi. Late Sheela Bhatia used to have a running production on Ghalib. Qaid-e-Hayat (Imprisonment of Life, 1983) written by Surendra Verma talks about the personal life of poet Ghalib, including his financial hardships and his tragic love for Katiba, a woman calligraphist, who was working on his diwan. Over the years, it has been directed by numerous theatre directors, including Ram Gopal Bajaj in 1989, at the National School of Drama, Delhi.

An animation film on Mirza Ghalib is telecast on Zee Cinema.

Ghalib in today's culture

Ghalib is still very popular today, and his poetry is well known. Ghazal singer Jagjit Singh had sung some of his most beautiful ghazals.

See also

Ghalib Study Centre, Ibn Sina Academy

Urdu poetry

List of Urdu language poets

List of Persian poets and authors

Masood Ashraf Raja.

References

External links

Ballimaran.com Haveli of Mirza Ghalib, Chandni Chowk, Delhi

Ghalib Institute, New Delhi

A Visit to Mirza Ghalib's Haveli in Ballimara, Old Delhi

Ghalib in Love

Loharu Family

(Blog) Kuchh Sacche Moti: Ghalib

; Works

Ghalib at Kavita Kosh (Devanagari Hindi script)

Fully coloured Deewan-e-Ghalib

Best Urdu-Poetry by Mirza Ghalib

Ghazal Translated By Qazi Muhammad Ahkam

koii ummiid bar nahii.n aatii Translated By Qazi Muhammad Ahkam

Selected Ghazals of Ghalib(Audio) Read by Qazi Muhammad Ahkam

DIVAN - E - GHALIB The Urdu Ghazals of Mirza Asadullah Khan "GHALIB".

Deewan-E-Ghalib

Poetry of Ghalib - Complete Collection of Mirza Ghalib, A large Number of his Ghazals

The Love Sonnets of Ghalib - Biography, selected works, and all things Ghalib

Biography and selected works

The Joy of the Drop - 37 poems by Ghalib in English translation.

Selected couplets of Mirza Ghalib

Selected couplets with translation of Mirza Ghalib

English translation of one of Ghalib's Persian poems.

Authorised Version of Deewan-e-Ghalib known as Nuskhae Hamidia uploaded by Javed Hussen

Complete Persian poetry of Mirza Ghalib at scribd uploaded by Javed Hussen

Mirza Ghalib's Diary of 1857 First Indian Libaretion Struggle in Urdu Translation uploaded by Javed Hussen

unpublished Poems of Mirza Ghalib edited by Kalidas Gupta Raza uploaded by Javed Hussen

original Urdu free pdf of Yaadgare Ghalib by Altaf Hussain Hali

Loharu Family Link

An Bangla selected translation of Mirza Ghalib with originial Urdu

Category:Urdu poets Category:1796 births Category:1869 deaths Category:Persian-language poets Category:People from Agra Category:People from Delhi Category:Indian Sunni Muslims

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