There are two distinct cultural traditions of dragons: the European dragon, derived from European folk traditions and ultimately related to Greek and Middle Eastern mythologies, and the Chinese dragon, with counterparts in Japan, Korea and other East Asian countries. The two traditions may have evolved separately, but have influenced each to a certain extent, particularly with the cross-cultural contact of recent centuries. The English word "dragon" derives from Greek δράκων (''drákōn''), "dragon, serpent of huge size, water-snake", which probably comes from the verb δρακεῖν (''drakeîn'') "to see clearly".
In the New Testament, the Devil takes the form of a red dragon with seven heads and ten horns, in his battle against Archangel Michael.
Although dragons occur in many legends around the world, different cultures have varying stories about monsters that have been grouped together under the dragon label. Some dragons are said to breathe fire or to be poisonous, such as in the Old English poem Beowulf. They are commonly portrayed as serpentine or reptilian, hatching from eggs and possessing typically scaly or feathered bodies. They are sometimes portrayed as having especially large eyes or watching treasure very diligently, a feature that is the origin of the word dragon (Greek ''drakeîn'' meaning "to see clearly"). Some myths portray them with a row of dorsal spines. European dragons are more often winged, while Chinese dragons resemble large snakes. Dragons can have a variable number of legs: none, two, four, or more when it comes to early European literature.
Dragons are often held to have major spiritual significance in various religions and cultures around the world. In many Asian cultures dragons were, and in some cultures still are, revered as representative of the primal forces of nature, religion and the universe. They are associated with wisdom—often said to be wiser than humans—and longevity. They are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers. In some cultures, they are also said to be capable of human speech. In some traditions dragons are said to have taught humans to talk.
The term ''dragoon'', for infantry that moved around on horseback yet still fought as foot soldiers, is derived from their early firearm, the "dragon", a wide-bore musket that spat flame when it fired, and was thus named for the mythical creature.
The association of the serpent with a monstrous opponent overcome by a heroic deity has its roots in the mythology of the Ancient Near East, including Canaanite (Hebrew, Ugaritic), Hittite and Mesopotamian. The ''Chaoskampf'' motif entered Greek mythology and ultimately Christian mythology, although the serpent motif may already be part of prehistoric Indo-European mythology as well, based on comparative evidence of Indic and Germanic material. It has been speculated that accounts of spitting cobras may be the origin of the myths of fire-breathing dragons.
The ''King James Bible'' uses the words "serpent", "dragon" and "Devil" in a fairly interchangeable manner.
In the book ''An Instinct for Dragons'' anthropologist David E. Jones suggests a hypothesis that humans just like monkeys have inherited instinctive reactions to snakes, large cats and birds of prey. Dragons have features that are combinations of these three. An instinctive fear for these three would explain why dragons with similar features occur in stories from independent cultures on all continents. Other authors have suggested that especially under the influence of drugs or in dreams, this instinct may give rise to fantasies about dragons, snakes, spiders, etc., which would explain why these symbols are popular in drug culture. The traditional mainstream explanation to the folklore dragons does however not rely on human instinct, but on the assumption that fossil remains of dinosaurs gave rise to similar speculations all over the world.
In 217 A.D., Flavius Philostratus () discussed dragons (δράκων, drákōn) in India in The Life of Apollonius of Tyana (II,17 and III,6–8). The Loeb Classical Library translation (by F.C. Conybeare) mentions (III,7) that “In most respects the tusks resemble the largest swine’s, but they are slighter in build and twisted, and have a point as unabraded as sharks’ teeth.”
According to a collection of books by Claudius Aelianus () called ''On Animals'', Ethiopia was inhabited by a species of dragon that hunted elephants. It could grow to a length of 180 feet and had a lifespan rivaling that of the most enduring of animals.
European dragons are usually depicted as malevolent though there are exceptions (such as Y Ddraig Goch, the Red Dragon of Wales).
Chinese dragons () can take on human form and are usually seen as benevolent. Dragons are particularly popular in China and the five-clawed dragon was a symbol of the Chinese emperors, with the mythical bird fenghuang the symbol of the Chinese empress. Dragon costumes manipulated by several people are a common sight at Chinese festivals.
The ''Life of Apollonius of Tyana'' by Flavius Philostratus: contains a long detailed description of India heavily infested with dragons, but this does not correspond with modern Indian belief, and likely not with Indian belief as it was in his time, whether Apollonius invented this story, or whether he believed someone else who told him it.
In later Biblical texts, the Book of Isaiah, the Book of Job, and Psalm 89 refer to a sea-demon called Rahab (not to be confused with Rahab, the woman of Jericho mentioned in the Book of Joshua). equates this Rahab with a dragon or monster. "Rahab" is the English transliteration of רהב (''reb'') with the several meanings: pride, a mythical sea-monster, or Egypt (as an emblematic name). In the Douay-Rheims version, translated via Medieval Latin from the Vulgate, the word ''reb'' is rendered "the proud one" in and and "the power of the sea" in (Psalm 88 is equivalent to Psalm 89 in other versions due to different verse numbering in the Vulgate). The connection between the sea-monster and "Leviathan the serpent" is made in .
In Jewish astronomy this is also identified with the North Pole, the star Thuban which, around 4,500 years ago, was the star in the Draco constellation's "tail". However this can also have been either the celestial pole or the ecliptic pole. The ancient observers noted that Draco was at the top of the celestial pole, giving the appearance that stars were "hanging" from it, and in Hebrew it is referred to as ''Teli'', from talah (תלה) – to hang. Hebrew writers from Arabic-speaking locations identified the ''Teli'' as ''Al Jaz'har'', which is a Persian word for a "knot" or a "node" because of the intersection of the inclination of the orbit of a planet from the elliptic that forms two such nodes. In modern astronomy these are called the ascending node and the descending node, but in medieval astronomy they were referred to as "dragon's head" and "dragon's tail".
The Merthyr Synagogue features a dragon on the front gable.
There are numerous examples of dragons in modern media, especially the fantasy genre. In the 1937 fantasy novel ''The Hobbit'' by J.R.R. Tolkien, the major antagonist is a dragon named Smaug. Other dragons appearing in Tolkien's works include Glaurung, the "father of dragons" created by Morgoth, along with Ancalagon the Black and Scatha. Also, in Tolkien's ''Farmer Giles of Ham'', a dragon named Chrysophylax Dives is encountered.
The popular role playing game system Dungeons & Dragons (D&D;) makes heavy use of dragons, and has served as inspiration for many other games' dragons. In D&D;, dragons are typically associated with an element, which makes itself apparent in the dragon's color and the type of its breath weapon. Though dragons usually serve as adversaries, they can be both good and evil, with their alignment being determined by their color. For example, a Red Dragon is evil and associated with fire. Dragons in D&D; grow throughout their lives, both physically and mentally, and are capable of attaining weights in excess of a million pounds.
Dragons also appear frequently in the Harry Potter novels by J. K. Rowling, and are described in the Harry Potter-related book, ''Fantastic Beasts and Where to Find Them'' by the same author.
''Dragonriders of Pern'' is an extensive science fiction series of novels and short stories created and primarily written by Anne McCaffrey. Since 2004, McCaffrey's son, Todd McCaffrey, has also published Pern novels, both in collaboration with Anne and on his own. The Pernese use intelligent firebreathing creatures called ''dragons'', who have a telepathic bond with their riders, formed by mental impressions which the dragons receive when they hatch from their eggs.
Some modern pseudo-biological accounts of dragons give them the generic name ''Draco'', although the generic name ''Draco'' is used in real-world biology for a genus of small gliding agamid lizard. An infectious disease called Dracunculiasis, caused by infection with the Guinea worm which grows up to long before emerging from its host, also derives its name from dragons (literally "infestation with little dragons"), based on the burning pain experienced by sufferers.
Category:Cryptids Category:Heraldic beasts Category:Mythological hybrids Category:Greek loanwords
af:Draak als:Drache ar:تنين an:Dragón ast:Dragón az:Əjdaha bn:ড্রাগন bs:Zmaj (mitologija) br:Aerouant bg:Дракон ca:Drac cs:Drak cy:Draig da:Drage (fabeldyr) de:Drache (Mythologie) el:Δράκοντας es:Dragón eo:Drako (mitologio) eu:Herensuge fa:اژدها fr:Dragon (mythologie) fy:Draak gl:Dragón ko:드래곤 hi:अझ़दहा hr:Zmaj id:Naga is:Dreki (goðsagnavera) it:Drago he:דרקון kn:ಡ್ರ್ಯಾಗನ್ kw:Dragon ku:Ejdî la:Draco lv:Pūķis lb:Draach (Mythologie) hu:Sárkány ml:വ്യാളി mzn:ایژدیها ms:Naga nl:Draak (fabeldier) ja:ドラゴン no:Drage nrm:Dragon nov:Drake oc:Dragon om:Dragon pl:Smok pt:Dragão ro:Dragon ru:Дракон sco:Draigon sq:Dragoi simple:Dragon sk:Drak sl:Zmaj sr:Змај sh:Zmaj fi:Lohikäärme sv:Drake tl:Dragon te:డ్రాగన్ th:มังกร tr:Ejderha uk:Змій vi:Rồng zh-yue:西洋龍 zh:龙 (西方)
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
birth name | Jorge Luis Flores Sánchez |
---|---|
birth date | February 22, 1974 |
birth place | Bayamón, Puerto Rico |
yearsactive | 1993 – present |
occupation | drag queen, DJ, make-up artist }} |
Jorge Luis Flores Sánchez (born February 22, 1974), better known as Nina Flowers, is a Puerto Rican drag queen, DJ, activist, professional make-up artist, and reality television personality who has been performing since 1993.
Besides his participation on RuPaul's Drag Race, Flowers (along with season two contestant Jessica Wild) has performed on the popular Puerto Rican television program ''Objetivo Fama'', which airs throughout the United States and Latin America.
In early 2010, Flowers joined the of cast of Logo's new reality series, RuPaul's Drag U. This summer replacement series premiered on July 19, 2010.
; Singles
Category:1974 births Category:Living people Category:American dance musicians Category:American female impersonators Category:American make-up artists Category:Participants in American reality television series Category:LGBT people from Puerto Rico Category:LGBT Hispanic and Latino American people Category:LGBT musicians from the United States Category:People from Bayamón, Puerto Rico Category:People from Denver, Colorado
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
They are the focus of Antonia Scarpa's documentary film, ''Betty Blowtorch And Her Amazing True Life Adventures''.
Halstead is buried at the Hollywood Forever Cemetery.
Blare N. Bitch and Sharon Needles are currently both members of the Los Angeles based band, Psychostar.
Category:All-female bands Category:Musical groups from California Category:American punk rock groups
es:Betty Blowtorch it:Betty Blowtorch pl:Betty BlowtorchThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
birth name | Nea Marshall Kudi |
---|---|
birth date | March 20, 1981 |
birth place | Cameroon |
years active | 1997 – present |
occupation | Drag performer, Singer }} |
Nea Marshall Kudi (born March 20, 1981), better known as BeBe Zahara Benet, is a former male model, a drag queen from Cameroon and winner of the title of "America's Next Drag Superstar" from the first season of the popular reality television series ''RuPaul's Drag Race''.
Category:Drag queens Category:Living people Category:1981 births Category:People from Minneapolis, Minnesota
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
"The Man" is a slang phrase that may refer to the government or to some other authority in a position of power. In addition to this derogatory connotation, it may also serve as a term of respect and praise. Also, " The Man is coming" is a term used to frighten small children who are misbehaving.
The phrase "the Man is keeping me down" is commonly used to describe oppression. The phrase "stick it to the Man" encourages resistance to authority, and essentially means "fight back" or "resist", either openly or via sabotage.
It was also used as a term for a drug dealer in the 1950s and 1960s and can be seen in such media as Curtis Mayfield's "No Thing On Me", William Burroughs's novel ''Naked Lunch'', and in the Velvet Underground song "I'm Waiting for the Man", in which Lou Reed sings about going to Uptown Manhattan, specifically Lexington Avenue and 125th Street, to buy heroin.
The use of this term was expanded to counterculture groups and their battles against authority, such as the Yippies, which, according to a May 19, 1969 article in ''U.S. News and World Report'', had the "avowed aim ... to destroy 'The Man', their term for the present system of government". The term eventually found its way into humorous usage, such as in a December 1979 motorcycle ad from the magazine ''Easyriders'' which featured the tagline, "California residents: Add 6% sales tax for The Man."
In present day, the phrase has been popularized in commercials and cinema.
In more modern usage, it can be a superlative compliment ("you da man!") indicating that the subject is currently standing out amongst his peers even though they have no special designation or rank, such as a basketball player who is performing better than the other players on the court. It can also be used as a genuine compliment with an implied, slightly exaggerated or sarcastic tone, usually indicating that the person has indeed impressed the speaker but by doing something relatively trivial.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
The World News (WN) Network, has created this privacy statement in order to demonstrate our firm commitment to user privacy. The following discloses our information gathering and dissemination practices for wn.com, as well as e-mail newsletters.
We do not collect personally identifiable information about you, except when you provide it to us. For example, if you submit an inquiry to us or sign up for our newsletter, you may be asked to provide certain information such as your contact details (name, e-mail address, mailing address, etc.).
When you submit your personally identifiable information through wn.com, you are giving your consent to the collection, use and disclosure of your personal information as set forth in this Privacy Policy. If you would prefer that we not collect any personally identifiable information from you, please do not provide us with any such information. We will not sell or rent your personally identifiable information to third parties without your consent, except as otherwise disclosed in this Privacy Policy.
Except as otherwise disclosed in this Privacy Policy, we will use the information you provide us only for the purpose of responding to your inquiry or in connection with the service for which you provided such information. We may forward your contact information and inquiry to our affiliates and other divisions of our company that we feel can best address your inquiry or provide you with the requested service. We may also use the information you provide in aggregate form for internal business purposes, such as generating statistics and developing marketing plans. We may share or transfer such non-personally identifiable information with or to our affiliates, licensees, agents and partners.
We may retain other companies and individuals to perform functions on our behalf. Such third parties may be provided with access to personally identifiable information needed to perform their functions, but may not use such information for any other purpose.
In addition, we may disclose any information, including personally identifiable information, we deem necessary, in our sole discretion, to comply with any applicable law, regulation, legal proceeding or governmental request.
We do not want you to receive unwanted e-mail from us. We try to make it easy to opt-out of any service you have asked to receive. If you sign-up to our e-mail newsletters we do not sell, exchange or give your e-mail address to a third party.
E-mail addresses are collected via the wn.com web site. Users have to physically opt-in to receive the wn.com newsletter and a verification e-mail is sent. wn.com is clearly and conspicuously named at the point of
collection.If you no longer wish to receive our newsletter and promotional communications, you may opt-out of receiving them by following the instructions included in each newsletter or communication or by e-mailing us at michaelw(at)wn.com
The security of your personal information is important to us. We follow generally accepted industry standards to protect the personal information submitted to us, both during registration and once we receive it. No method of transmission over the Internet, or method of electronic storage, is 100 percent secure, however. Therefore, though we strive to use commercially acceptable means to protect your personal information, we cannot guarantee its absolute security.
If we decide to change our e-mail practices, we will post those changes to this privacy statement, the homepage, and other places we think appropriate so that you are aware of what information we collect, how we use it, and under what circumstances, if any, we disclose it.
If we make material changes to our e-mail practices, we will notify you here, by e-mail, and by means of a notice on our home page.
The advertising banners and other forms of advertising appearing on this Web site are sometimes delivered to you, on our behalf, by a third party. In the course of serving advertisements to this site, the third party may place or recognize a unique cookie on your browser. For more information on cookies, you can visit www.cookiecentral.com.
As we continue to develop our business, we might sell certain aspects of our entities or assets. In such transactions, user information, including personally identifiable information, generally is one of the transferred business assets, and by submitting your personal information on Wn.com you agree that your data may be transferred to such parties in these circumstances.