Sita (also spelled Seeta or Seetha) (, ''"Sītā"'' meaning "furrow"; ) is the wife of Rama, the seventh Avatar of Vishnu in the Hindu tradition. Sita is one of the principal characters in the ''Ramayana'', a Hindu epic named after her husband Rama. Sita was a foundling, discovered in a furrow in a ploughed field, and for that reason is regarded as a daughter of Bhumi Devi, the goddess of the Earth. She was found and adopted by Janaka, king of Mithila, now in state of Bihar and his wife Sunayana. She is esteemed as the standard setter for wifely and womanly virtues for all Hindu women. Understood theologically in Hinduism, Sita is an Avatar of Lakshmi. The occasion of her marriage to Rama is celebrated as Vivaha Panchami.

Legend

Sita was a foundling, discovered in a furrow in a ploughed field, and for that reason is regarded as a daughter of Bhumi Devi, the goddess of the Earth. She was found and adopted by Janaka, king of Mithila and his wife Sunayana. Upon her coming of age, a ''swayamwara'' was held to select a suitable husband for her, and she wed to Rama, prince of Ayodhya, an ''Avatara'' of Vishnu on Vivaha Panchami.

Exile and abduction

Some time after the wedding, circumstances forced Rama to leave Ayodhya and spend a period of exile in the forests of Dandaka and later Panchavati. Sita willingly renounced the comforts of the palace and joined her husband in braving exile, even living in the Dandaka and Panchavati forests. The Panchavati forest became the scene for her abduction by Ravana, King of Lanka. Ravana kidnapped Sita, disguising himself as a brahmana mendicant while her husband was away fetching a magnificent golden deer to please her. Jatayu, the vulture-king, who was a friend of Dasratha (Rama's father), tried to protect Sita but Ravana chopped off his wings. Jatayu survived long enough to inform Rama of what had happened.

Ravana took her back to his kingdom in Lanka, and Sita was held as a prisoner in one of his palaces. During her captivity for a year in Lanka, Ravana expressed his desire for her, however Sita refused his advances and struggled to maintain her chastity. Hanuman was sent by Rama to seek Sita and eventually succeeded in discovering Sita's whereabouts. Sita gave Hanuman her jewelry and asked him to give it to her husband. However, Hanuman was caught by Lankan forces. Hanuman was about to be executed and burnt in a bonfire when he managed to escape and in return burned down the Lanka capital city.

Sita was finally rescued by Rama, who waged a famous battle to defeat Ravana. Upon rescue,Rama worries about the future of human society - that any man or women may not use this as an excuse to live with each other without marriage.

The Thailand version of the Ramayana, however, tells of Sita walking on the fire, of her own accord, to feel clean, as opposed to jumping in it. She is not burnt, the coals turn to lotuses. Walking on live coals is still a common custom in the south of India.

In Hindu dharma, every action has results irrespective of the stature of the person. A school of thought states that Rama questioned Sita on her integrity as a punishment for her questioning the integrity of Lakshmana, who had left all his comfort and served Rama and Sita for 14 years.

Later life

The couple came back to Ayodhya, where Rama was crowned king with Sita by his side. While Rama's trust and affection for Sita never wavered, it soon became evident that some people in Ayodhya could not accept Sita's long captivity under the power of Ravana.

Sita's second exile

During Rama's period of rule, an intemperate washerman, while berating his wayward wife, declared that he was "no pusillanimous Rama who would take his wife back after she had lived in the house of another man". This statement was reported back to Rama, who knew that the accusation of Sita was baseless. Nevertheless, he would not let slander undermine his rule, so he drove Sita out.

Sita was thus forced into exile a second time; she was not only alone this time but also pregnant. She was rescued by the sage Valmiki. He gave her refuge in his hermitage, where she delivered twin sons named Kusha and Lava.

In the hermitage, Sita raised her sons alone, as a single mother. They grew up to be valiant and intelligent, and were eventually united with their father. Once she had witnessed the acceptance of her children by Rama, Sita sought final refuge in the arms of her mother Bhumi. Hearing her plea for release from an unjust world and from a life that had rarely been happy, the earth dramatically split open; Bhumi appeared and took Sita away to a better world.

Significance

The actions, reactions and instincts manifested by Sita at every juncture in a long and arduous life are deemed exemplary; Her story has been portrayed in the book ''Sitayanam''. The values that She enshrined and adhered to at every point in the course of a demanding life are the values of womanly virtue held sacred by countless generations of Indians.

A female deity of agricultural fertility by the name Sita was known before Valmiki's Ramayana, but was overshadowed by more well-known goddesses associated with fertility. According to the Ramayana, Sita was discovered in a furrow when Janaka was ploughing. Since Janaka was a king, it is likely that plowing was part of a royal ritual to ensure fertility of the land. Sita is considered to be the child of the Mother Earth, produced by the union between the king and the land. Sita is a personification of the Earth's fertility, abundance, and well-being.

Sita's speeches in the Ramayana

While the Ramayana mostly concentrates on Rama's actions, Sita also speaks many times during the exile. The first time is in the town of Chitrakuta where she narrates an ancient story to Rama, whereby Rama promises to Sita that he will never kill anybody without provocation.

The second time Sita is shown talking prominently is when she speaks to Ravana. Ravana has come to her in the form of a Brahmin and Sita tells him that he doesn't look like one.

Some of her most prominent speeches are with Hanuman when he reaches Lanka. Hanuman wants an immediate meeting of Rama and Sita, and thus he proposes to Sita to ride on his back. Sita refuses as she does not want to run away like a thief; instead she wants her husband Rama to come and defeat Ravana to save her.

When Rama wins the war, Hanuman goes to Ashok Vatika to give this news to Sita, and asks for permission to kill the female Rakshasas who have tortured her.

Names, epithets and etymology

Sita is known by many epithets. She is called Jānaki as the daughter of Janaka; Maithili as the princess of Mithila'; as the wife of Rāma, she is called Ramā. Her father Janaka had earned the sobriquet "Videha" due to his ability to transcend body consciousness; Sita is therefore also known as Vaidehi (Sanskrit: वैदेही)).

She is best known by the name Sita, derived from the Sanskrit word ''sīta'', which means furrow. It is believed that her father Janaka found her while ploughing as a part of a yagna.The word was a poetic term in ancient India, its imagery redolent of fecundity and the many blessings coming from settled agriculture. The Sita of the Ramayana may have been named after a more ancient Vedic goddess Sita, who is mentioned once in the Rigveda as an earth goddess who blesses the land with good crops. In the Vedic era, She was one of the goddesses associated with fertility. A Vedic hymn recites :

''Auspicious Sita, come thou near;'' ''We venerate and worship thee'' ''That thou mayst bless and prosper us'' ''And bring us fruits abundantly.''''

The ''Kausik-sutra'' and the ''Paraskara-sutra'' associate her repeatedly as the wife of Parjanya (a god associated with rains) and Indra.

Other uses of the name are ; Indonesian: ''Dewi Shinta'', ''Dewi Shinto''; Javanese: ''Senta''; Khmer: នាង សីដា?, ''Neang Seta''; Lao: ນກະງ ສກະນດກະ, ''Nang Sanda''; Malay: ''Siti Dewi''; Maranao: ''Malaila Tihaia'' or ''Malano Tihaia''; Tagalog: ''Gandingan''; Tamil: ''Sitai''; , ''Nang Sida''

Other legends

Two other legends obtaining in certain versions of the ''Ramayana'' may be mentioned in connection with Sita. These legends are significant in that they do not endorse the mainstream view of Sita having been an ''avatara'' of the goddess Lakshmi.

Vedavati

Some versions of the ''Ramayana'' suggest that Sita was a reincarnation of Vedavati (an avatar of Lakshmi), an orphan lady. The legend goes thus:

The sage Kushadhwaja was a learned and pious scholar residing in a remote hermitage. His daughter Vedavati grows up in her father's hermitage to become an ardent devotee of Vishnu, and resolves early in life to wed no one other than Vishnu. Her father refrains from stifling her aspirations, and even rejects proposals from many powerful kings and celestial beings who seek his daughter's hand in marriage. Among those rejected is Sambhu, a powerful ''Daitya'' king. Smarting under his humiliation, Shambhu seizes an opportunity and murders Vedavati's parents on a moonless night.

Vedavati continues to reside at the hermitage of her parents, meditating upon Vishnu. She is described as being inexpressibly beautiful, dressed in the hide of a black antelope, her hair matted, the bloom of her youth enhanced by her austerities. Ravana, the ruler of Lanka, once finds Vedavati seated in meditation and is captivated by her beauty. He propositions her and is rejected. Ravana mocks her austerities and her devotion to Vishnu; finding himself firmly rejected at every turn, he tries to molest Vedavati, pulling her hair. This greatly incensed her, and she forthwith cut off her hair, and said she would enter into the fire before his eyes, adding, "Since I have been insulted in the forest by thee who art wicked-hearted, I shall be born again for thy destruction." So she entered the blazing fire, and celestial flowers fell all around. It was she who was born again as Sita, and was the moving cause of Ravana's death, though Rama was the agent.

Her chastity thus sullied beyond redemption, Vedavati immolates herself on a pyre, vowing to return in another age and be the cause of Ravana's destruction. She is duly reborn as Sita, wife of Rama, and became the direct cause of Ravana's destruction at his hands. In the process, Vedavati also receives the boon she so single-mindedly sought: Vishnu, in his ''avatara'' as Rama, becomes her husband. In some versions of the ''Ramayana'', Agastya relates this entire story to Rama.

Temples

Sita Māī Temple

See also

Hindu Goddess

Seetha kalyanam

Gallery

References

External links

Sita Kalyanam in the Valmiki Ramayana

Lady Siidaa and Phra Ram in Thai Ramayana

Category:Hindu goddesses Category:Members of the Ikshvaku clan in the Ramayana Category:Sanskrit words and phrases Category:Indian feminine given names Category:Abducted People

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