The Abhidhamma pitaka is a detailed scholastic reworking of doctrinal material appearing in the Suttas, according to schematic classifications. It does not contain systematic philosophical treatises, but summaries or enumerated lists.
Scholars, however, generally date the Abhidhamma works to originating some time around the third century BCE, 100 to 200 years after the death of the Buddha. Therefore the seven Abhidhamma works are generally claimed by scholars not to represent the words of the Buddha himself, but those of disciples and scholars. Dr Rupert Gethin however said that important elements of abhidhamma methodology probably go back to the Buddha's lifetime. A. K. Warder and Dr Peter Harvey both suggested early dates for the matikas on which most of the Abidhamma books are based. Abhidhamma started out as elaboration of the suttas, but later developed independent doctrines.
As the last major division of the canon, the Abhidhamma Pitaka has had a checkered history. It was not accepted as canonical by the Mahasanghika school and several other schools. Another school included most of the Khuddaka Nikaya within the Abhidhamma Pitaka. Also, the Pali version of the Abhidhamma is a strictly Theravada collection, and has little in common with the Abhidhamma works recognized by other Buddhist schools. The various Abhidhamma philosophies of the various early schools have no agreement on doctrine and belong to the period of 'Divided Buddhism' The Abhidhamma is also not mentioned in some reports of the First Buddhist Council, which do mention the existence of the texts of the Vinaya and either the five Nikayas or the four Agamas. Other accounts do include the Abhidhamma.
In the Theravadin Abhidhamma Pitaka, unlike the Abhidharma Pitaka of the Sarvastivada school, ontological theorizing is absent, and the question of ontological status of dharmas remains a moot point. The notion of sabhava (Sanskrit: svabhava) is only utilized in late Theravadin texts. The doctrine of momentariness is also a late addition to Theravada thought. It only appears at the time of Buddhaghosa.
The main body of the Dhammasangani is in four parts. The first part goes through numerous states of mind, listing and defining by lists of synonyms, factors present in the states. The second deals with material form, beginning with its own mātikā, classifying by ones, twos and so on, and explaining afterwards. The third explains the book's mātikā in terms of the first two parts, as does the fourth, by a different method (and omitting the sutta method).
Category:Sanskrit words and phrases Category:Pāli words and phrases Category:Abhidhamma Pitaka Category:Pāli Buddhist texts
bn:অভিধর্ম পিটক de:Abhidhammapitaka es:Abhidhamma-pitaka gl:Abhidhamma Pitaka ko:논장 id:Abhidhamma Piṭaka kk:Абхидхаммапитака ml:അഭിധർമപിടകം my:အဘိဓမ္မာပိဋကတ် no:Abhidhamma pitaka pl:Abhidhamma Pitaka pt:Abhidhamma Pitaka ru:Абхидхамма-питака sk:Abhidhammapitaka sr:Абхидхамма питака th:พระอภิธรรมปิฎก zh:論藏This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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