Name	Caesarea
Pushpin map	Israel haifa |pushpin_mapsize250
Imgsize	300
Hebname
Stdheb	Keisarya
Altoffsp	Qesarya
District	haifa
Population	4,400
Popyear	2006
Area dunam	35000
Mayor	}}

Caesarea (; , ''Kaysaria''; ) is a town in Israel on the outskirts of Caesarea Maritima, the ancient port city. It is located mid-way between Tel Aviv and Haifa (45 km), on the Israeli Mediterranean coast near the city of Hadera. Modern Caesarea as of December 2007 has a population of 4,500 people. It is the only Israeli locality managed by a private organization, the ''Caesarea Development Corporation'', and also one of the most populous localities not recognized as a local council. It lies under the jurisdiction of the Hof HaCarmel Regional Council.

History

Early history

Caesarea is believed to have been built on the ruins of Stratonospyrgos (Straton's Tower), founded by Straton I of Sidon, and was likely an agricultural storehouse in its earliest configuration. In 90 BCE, Alexander Jannaeus captured Straton's Tower as part of his policy of developing the shipbuilding industry and enlarging the Hasmonean kingdom. Straton's Tower remained a Jewish city for two generations, until the Roman conquest of 63 BCE when the Romans declared it an autonomous city. The pagan city underwent vast changes under Herod the Great, who renamed it Caesarea in honor of the Roman emperor, Caesar Augustus.

In 22 BCE, Herod began construction of a deep sea harbor and built storerooms, markets, wide roads, baths, temples to Rome and Augustus, and imposing public buildings. Every five years the city hosted major sports competitions, gladiator games, and theatrical productions in its theatre overlooking the Mediterranean Sea.

Caesarea also flourished during the Byzantine period. In the 3rd century, Jewish sages exempted the city from Jewish law, or Halakha, as by this time the majority of the inhabitants were non-Jewish. The city was chiefly a commercial centre relying on trade. The area was only seriously farmed during the Rashidun Caliphate period, apparently until the Crusader conquest in the eleventh century. Over time, the farms were buried under the sands shifting along the shores of the Mediterranean.

In 1251, Louis IX fortified the city. The French king ordered the construction of high walls (parts of which are still standing) and a deep moat. However strong the walls were, they could not keep out the sultan Baybars, who ordered his troops to scale the walls in several places simultaneously, enabling them to penetrate the city.

Caesarea lay in ruins until the nineteenth century when the village of Qisarya (, the Arabic name for Caesarea) was established in 1884 by Muslim immigrants from Bosnia who built a small fishing village on the ruins of the Crusader fortress on the coast. The kibbutz of Sdot Yam was established 1 km south in 1940. Many of Qisarya's inhabitants left before 1948, when a railway was built bypassing the port, ruining their livelihood. Qisarya had a population of 960 in 1945. During the 1948 Arab-Israeli War part of the population fled for fear of attacks before it was conquered by Jewish forces in February, after which the remaining inhabitants were expelled and the village houses were demolished. During the conquest of Qisarya a number of the Arab inhabitants were killed. According to a testimony collected from Battalion members obtained by Israeli historian Uri Milstein: "In February 1948, the 4th Battalion of Palmach, under the command of Josef Tabenkin, conquered Caesaria."

Modern town

With the establishment of Israel, the Rothschild family made an agreement to transfer most of their vast land holdings to the new state. A different arrangement was reached, however, for the 35,000 dunams of land the family owned in and around modern Caesarea: after turning over the land to the state, it was leased back (for a period of 200 years) to a new charitable foundation. In his will, Edmond James de Rothschild stipulated that this foundation would further education, arts and culture, and welfare in Israel. The Caesarea Edmond Benjamin de Rothschild Foundation was formed and run based on the funds generated by the sale of Caesarea land which the Foundation is responsible for maintaining. The Foundation is owned half by the Rothschild Family, and half by the State of Israel.

The Foundation established the Caesarea Edmond Benjamin de Rothschild Development Corporation Ltd. (CDC) in 1952 to act as its operations arm. The company transfers all profits from the development of Caesarea to the Foundation, which in turns contributes to organizations that advance higher education and culture across Israel.

Geography

Caesarea is located on the Israeli Mediterranean coastal plain, the historic land bridge between Europe, Asia and Africa approximately halfway between the major cities of Tel Aviv and Haifa . Caesarea is situated approximately northwest of the city of Hadera, and is bordered to the east by the Caesarea Industrial Zone and the city of Or Akiva. Directly to the north of Caesarea is the town of Jisr az-Zarqa.

Caesarea is divided into a number of residential zones, known as clusters. The most recent of these to be constructed is Cluster 13, which, like all the clusters, is given a name: in this case, "The Golf Cluster", due to its close proximity to the Caesarea Golf Course. These neighborhoods are universally affluent, although they vary significantly in terms of average plot size.

Beyond the eastern boundary of the residential area of Caesarea is Highway 2, Israel's main highway linking Tel Aviv to Haifa. Caesarea is linked to the road by the Caesarea Interchange in the south, and Or Akiva Interchange in the center. Slightly further to the east lies Highway 4, providing more local links to Hadera, Binyamina, Zichron Yaakov, and the moshavim and kibbutzim of Emek Hefer. Highway 65 starts at the Caesarea Interchange and runs westwards into the Galilee and the cities of Pardes Hanna-Karkur, Umm al-Fahm, and Afula.

Caesarea shares a railway station with nearby Pardes Hanna-Karkur which is situated in the Caesarea Industrial Zone and is served by the suburban line between Binyamina and Tel Aviv with two trains per hour. The Binyamina Railway Station, a major regional transfer station, is also located nearby.

Town planning

The modern town of Caesarea follows design leads from the garden suburb movement and is set out as a number of residential clusters established sequentially as the town has developed.

Demographics

As of December 2007, Caesarea had a population of approximately 4,500. This represented a 2.5% growth rate over the past year, in part due to the development of new homes in the new Cluster 13. Estimations show that as of mid-2008, the population had risen by about 100 to 4,600.

Caesarea Foundation

The Caesarea Edmond Benjamin de Rothschild Development Corporation (Hebrew: החברה לפיתוח קיסריה אדמונד בנימין דה רוטשילד) is the operational arm of the ''Caesarea Edmond Benjamin de Rothschild Foundation'', whose goal is to establish a unique community that combines quality of life and safeguarding the environment with advanced industry and tourism.

Today, the Chairman of the Caesarea Foundation and the CDC is Baron Benjamin de Rothschild, the great grandson of the Baron Edmond de Rothschild. The deputy chairman is Avraham Biger. In recent years, the Foundation has donated over 100 million shekels to organizations such as the Interdisciplinary Center in Herzliya, the Bezalel Academy, Yad Vashem, the Open University of Israel, as well as to theaters, museums, and musical projects across the country. Sizeable grants have also been made to the neighboring towns of Or Akiva and Jisr az-Zarqa.

Caesarea remains today the only locality in Israel managed by a private organization rather than a municipal government. As well as carrying out municipal services, the Caesarea Development Corporation markets plots for real-estate development, manages the nearby industrial park, and runs the Caesarea's golf course and country club, Israel's only 18-hole golf course.

Modern Caesarea is one of Israel's most upscale residential communities. The Baron de Rothschild still maintains a home in Caesarea, as do many business tycoons from Israel and abroad.

Economy

Caesarea is very much a dormitory settlement with many of its residents commuting to Tel Aviv and Haifa. On the outskirts of Caesarea, however, lies the Caesarea Business Park, a 3500 dunam business park. The park houses approximately 170 companies and employs about 5,500 people. Industry in the park varies from distribution to hi-tech sectors. The residential neighborhoods have a small shopping concourse with a newsagent, supermarket, optician, and bank. There are a number of restaurants and cafes scattered across the town, with a number within the ancient port.

Culture

The Roman theatre, located at the site, often hosts concerts by major Israeli and international artists, such as Shlomo Artzi, Yehudit Ravitz, Mashina, Deep Purple, Bjork and others. Furthermore, the port has in recent years become home to the annual Caesarea Jazz Festival which offers three evenings of top-class jazz performances by leading international artists. Furthermore, the Ralli Museum in Caesarea houses a large collection of South American art and several Salvador Dalí originals.

Sport

Within Israel, Caesarea is noted for being the location of the country's only full-size golf course. The idea for the Caesarea Golf and Country Club was originated after James de Rothschild was reminded by the dunes surrounding Caesarea of Scotland's sandy links golf courses. Upon his death, the James de Rothschild Foundation established the course. In 1958 a Golf Club Committee was established, and a course was built. American professional golfer Herman Barron, the first Jewish golfer to win a PGA Tour event, helped develop the course. It was officially opened in 1961 by Abba Eban. The Caesarea Golf Club has hosted international golf competitions every four years in the Maccabiah Games. The course was redesigned and rebuilt by world-famous golf course designer Pete Dye, starting August 2007 and finishing May 2009.

Caesarea has a country club, effectively a health complex housing a semi-Olympic-sized swimming pool, gym, tennis club, and martial arts studios. Swimmers use the Acquaduct Beach.

Notable residents

Procopius Byzantine-era historian and scholar

Ezer Weizman, seventh President of Israel

Keren Ann, pop singer

Arcadi Gaydamak, Russian-Israeli businessman

Eitan Wertheimer, industrialist

Benjamin Netanyahu, politician and the current Prime Minister of Israel

Avraham Yosef Schapira, politician and a businessman

Dorothea of Caesarea, 4th century virgin martyr, Roman Catholic Saint

See also

Caesarea Maritima

References

Bibliography

Notes

External links

Places To Visit in Caesarea (English)

Caesarea Development Corporation

Pete Dye Golf Project Caesarea

Caesarea, photo

Caesarea, Power Station, photo

Category:Planned communities

ar:قيسارية ca:Cesarea (Israel) cs:Caesarea (Izrael) es:Cesarea (Israel) it:Caesarea he:קיסריה (יישוב) lad:Kesariya pl:Cezarea (Izrael) pt:Cesareia (Israel) ru:Кесария (Израиль) sr:Цезареја sh:Cezareja fi:Caesarea (Israel) tr:Kayserya zh:凯撒利亚

name	Glenn Beck
birth name	Glenn Edward Lee Beck
birth date	February 10, 1964
birth place	Everett, Washington, U.S.
education	Sehome High School
nationality	American
occupation	Political commentator, author, media proprietor, entertainer
spouse	Claire (1983–1994)Tania (m. 1999); 4 children total
website	Glenn Beck's Official Website
religion	The Church of Jesus Christ of Latter-day Saints (Mormon)
Residence	Manhattan, New York City
Home town	Mount Vernon, Washington, U.S. }}

Glenn Edward Lee Beck (born February 10, 1964) is an American conservative radio host, vlogger, author, entrepreneur, political commentator and former television host. He hosts the ''Glenn Beck Program'', a nationally syndicated talk-radio show that airs throughout the United States on Premiere Radio Networks. He formerly hosted the ''Glenn Beck'' television program, which ran from January 2006 to October 2008 on HLN and from January 2009 to June 2011 on the Fox News Channel. Beck has authored six ''New York Times''-bestselling books. Beck is the founder and CEO of Mercury Radio Arts, a multimedia production company through which he produces content for radio, television, publishing, the stage, and the Internet. It was announced on April 6, 2011, that Beck would "transition off of his daily program" on Fox News later in the year but would team with Fox to "produce a slate of projects for FOX News Channel and FOX News' digital properties". Beck's last daily show on the network was June 30, 2011.

Beck's supporters praise him as a constitutional stalwart defending their traditional American values, while his critics contend he promotes conspiracy theories and employs incendiary rhetoric for ratings.

Personal life

Early years

Glenn Edward Lee Beck was born in Everett, Washington, to William and Mary Beck, who lived in Mountlake Terrace, Washington at the time of their son's birth. The family later moved to Mount Vernon, Washington, where they owned and operated City Bakery in the downtown area. He is descended from German immigrants who came to the United States in the 1800s. Beck was raised as a Roman Catholic and attended Immaculate Conception Catholic School in Mount Vernon.

Glenn and his older sister moved with their mother to Sumner, Washington, attending a Jesuit school in Puyallup. On May 15, 1979, while out on a small boat with a male companion, Beck's mother drowned just west of Tacoma, Washington in Puget Sound. The man who had taken her out in the boat also drowned. A Tacoma police report stated that Mary Beck "appeared to be a classic drowning victim", but a Coast Guard investigator speculated that she could have intentionally jumped overboard. Beck has described his mother's death as a suicide in interviews during television and radio broadcasts.

After their mother's death, Beck and his older sister moved to their father's home in Bellingham, Washington, where Beck graduated from Sehome High School in June 1982. In the aftermath of his mother's death and subsequent suicide of his stepbrother, Beck has said he used "Dr. Jack Daniel's" to cope. At 18, following his high school graduation, Beck relocated to Provo, Utah, and worked at radio station KAYK. Feeling he "didn't fit in", Beck left Utah after six months, taking a job at Washington D.C.'s WPGC in February 1983.

Adulthood

While working at WPGC, Beck met his first wife, Claire. In 1983, the couple married and had two daughters, Mary and Hannah. Mary developed cerebral palsy as a result of a series of strokes at birth in 1988. The couple divorced in 1994 amid Beck's struggles with substance abuse. A recovering alcoholic and drug addict, Beck has been diagnosed with Attention Deficit Hyperactivity Disorder.

By 1994, Beck was suicidal, and imagined shooting himself to the music of Kurt Cobain. He credits Alcoholics Anonymous (AA) with helping him achieve sobriety. He said he stopped drinking alcohol and smoking cannabis in November 1994, the same month he attended his first AA meeting. Beck later said that he had gotten high every day for the previous 15 years, since the age of 16.

In 1996, while working for a New Haven area radio station, Beck took a theology class at Yale University, with a written recommendation from Senator Joe Lieberman, a Yale alumnus who was a fan of Beck's show at the time. Beck enrolled in an "Early Christology" course, but soon withdrew, marking the extent of his post-secondary education.

Beck's then began a "spiritual quest" in which he "sought out answers in churches and bookstores". As he later recounted in his books and stage performances, Beck's first attempt at self-education involved six wide-ranging authors, comprising what Beck jokingly calls "the library of a serial killer": Alan Dershowitz, Pope John Paul II, Adolf Hitler, Billy Graham, Carl Sagan, and Friedrich Nietzsche. During this time, Beck's Mormon friend and former radio partner Pat Gray argued in favor of the "comprehensive worldview" offered by the Church of Jesus Christ of Latter-day Saints, an offer that Beck rejected until a few years later.

In 1999, Beck married his second wife, Tania. After they went looking for a faith on a church tour together, they joined The Church of Jesus Christ of Latter-day Saints in October 1999, partly at the urging of his daughter Mary. Beck was baptized by his old friend, and current-day co-worker Pat Gray. Beck and his current wife have had two children together, Raphe (who is adopted) and Cheyenne. Until April 2011, the couple live in New Canaan, Connecticut, with the four children.

Beck announced in July 2010 that he had been diagnosed with macular dystrophy, saying "A couple of weeks ago I went to the doctor because of my eyes, I can't focus my eyes. He did all kinds of tests and he said, 'you have macular dystrophy ... you could go blind in the next year. Or, you might not. The disorder can make it difficult to read, drive or recognize faces.

In July 2011, Beck leased a house in the Dallas–Fort Worth suburb of Westlake, Texas.

Career

In 2002 Beck created the media platform Mercury Radio Arts as the umbrella over various broadcast, publishing, Internet, and live show entities.

Radio

In 1983 he moved to Corpus Christi, Texas, to work at radio station KZFM. In mid-1985, Beck was hired away from KZFM to be the lead DJ for the morning-drive radio broadcast by WRKA in Louisville, Kentucky. His four-hour weekday show was called ''Captain Beck and the A-Team''. Beck had a reputation as a "young up-and-comer". The show was not political and included the usual off-color antics of the genre: juvenile jokes, pranks, and impersonations. The show slipped to third in the market and Beck left abruptly in 1987 amid a dispute with WRKA management.

Months later, Beck was hired by Phoenix Top-40 station KOY-FM, then known as Y-95. Beck was partnered with Arizona native Tim Hattrick to co-host a local "morning zoo" program. During his time at Y-95, Beck cultivated a rivalry with local pop radio station KZZP and that station's morning host Bruce Kelly. Through practical jokes and publicity stunts, Beck drew criticism from the staff at Y-95 when the rivalry culminated in Beck telephoning Kelly's wife on-the-air, mocking her recent miscarriage. In 1989, Beck resigned from Y-95 to accept a job in Houston at KRBE, known as Power 104. Beck was subsequently fired in 1990 due to poor ratings.

Beck then moved on to Baltimore, Maryland and the city's leading Top-40 station, WBSB, known as B104. There, he partnered with Pat Gray, a morning DJ. During his tenure at B104, Beck was arrested and jailed for speeding in his DeLorean. According to a former associate, Beck was "completely out of it" when a station manager went to bail him out. When Gray, then Beck were fired, the two men spent six months in Baltimore, planning their next move. In early 1992, Beck and Gray both moved to WKCI-FM (KC101), a Top-40 radio station in Hamden, Connecticut. In 1995, WKCI apologized after Beck and Gray mocked a Chinese-American caller on air who felt offended by a comedy segment by playing a gong sound effect and having executive producer Alf Gagineau mock a Chinese accent. That incident led to protests by activist groups. When Gray left the show to move to Salt Lake City, Beck continued with co-host Vinnie Penn. At the end of 1998, Beck was informed that his contract would not be renewed at the end of 1999.

The ''Glenn Beck Program'' first aired in 2000 on WFLA (AM) in Tampa, Florida, and took their afternoon time slot from eighteenth to first place within a year. In January 2002, Premiere Radio Networks launched the show nationwide on 47 stations. The show then moved to Philadelphia, Pennsylvania, broadcasting from new flagship station WPHT. On November 5, 2007, ''The New York Times'' reported that Premiere Radio Networks was extending Beck's contract. By May 2008, it had reached over 280 terrestrial stations as well as XM Satellite. It was ranked 4th in the nation with over six and a half million listeners. Glenn Beck is number three in the ratings behind Rush Limbaugh and Sean Hannity.

Television

In January 2006, CNN's ''Headline News'' announced that Beck would host a nightly news-commentary show in their new prime-time block ''Headline Prime''. The show, simply called ''Glenn Beck'', aired weeknights. ''CNN Headline News'' described the show as "an unconventional look at the news of the day featuring his often amusing perspective". At the end of his tenure at CNN-HLN, Beck had the second largest audience behind Nancy Grace. In 2008, Beck won the Marconi Radio Award for Network Syndicated Personality of the Year.

In October 2008, it was announced that Beck would join the Fox News Channel, leaving CNN Headline News. After moving to the Fox News Channel, Beck hosted ''Glenn Beck'', beginning in January 2009, as well as a weekend version. One of his first guests was Alaska Governor Sarah Palin He also has a regular segment every Friday on the Fox News Channel program ''The O'Reilly Factor'' titled "At Your Beck and Call". Beck's program drew more viewers than all three of the competing time-slot shows combined on CNN, MSNBC and HLN.

His show's high ratings have not come without controversy. ''The Washington Post''s Howard Kurtz reported that Beck's use of "distorted or inflammatory rhetoric" has complicated the channel's and their journalist's efforts to neutralize White House criticism that Fox is not really a news organization. Television analyst Andrew Tyndall echoed these sentiments, saying that Beck's incendiary style had created "a real crossroads for Fox News", stating "they're right on the cusp of losing their image as a news organization."

In April 2011, Fox News and Mercury Radio Arts, Beck's production company, announced that Beck would "transition off of his daily program" on Fox News in 2011. His last day at Fox was later announced as June 30. FNC and Beck announced that he would be teaming with Fox to produce a slate of projects for Fox News and its digital properties. Fox News head Roger Ailes later referenced Beck's entrepreneurialism and political movement activism, saying, "His [Beck's] goals were different from our goals ... I need people focused on a daily television show." Beck hosted his last daily show on Fox on June 30, 2011, where he recounted the accomplishments of the show and said, "This show has become a movement. It's not a TV show, and that's why it doesn’t belong on television anymore. It belongs in your homes. It belongs in your neighborhoods." In response to critics who said he was fired, Beck pointed out that his final show was airing live. Immediately after the show he did an interview on his new GBTV internet channel.

GBTV

On June 7, 2011, Beck's company, Mercury Radio Arts, announced the new subscription-based internet TV network, GBTV. Glenn Beck's Fox News one-hour show ended June 30, 2011, and his new two-hour show will begin on GBTV.com starting September 12, 2011.

Books

Beck has reached #1 on the ''New York Times'' Bestseller List in four separate categories : Hardcover Non-Fiction, Paperback Non-Fiction, Hardcover Fiction, and Children's Picture Books.

''The Real America: Messages from the Heart and Heartland'', Simon & Schuster 2003. ISBN 978-0-7434-9696-4

''An Inconvenient Book: Real Solutions to the World's Biggest Problems'', Simon & Schuster 2007. ISBN 978-1-4391-6857-8

''The Christmas Sweater'', Simon & Schuster 2008. ISBN 978-1-4165-9485-7

''America's March to Socialism: Why We're One Step Closer to Giant Missile Parades'', 2008 (Audiobook) ''An Unlikely Mormon: The Conversion Story of Glenn Beck'', Deseret Book 2008 (Audiobook). ISBN 978-1-59038-944-7

''The Christmas Sweater: A Picture Book'', Simon & Schuster Children's Publishing 2009. ISBN 978-1-4169-9543-2

''America's March to Socialism: Why We're One Step Closer to Giant Missile Parades'', Simon & Schuster Audio 2009 (Audio CD). ISBN 978-0-7435-9854-5

''Glenn Beck's Common Sense: The Case Against an Out-of-Control Government'', Simon & Schuster 2009. ISBN 978-1-4391-6857-8

''Arguing with Idiots: How to Stop Small Minds and Big Government'', Simon & Schuster 2009. ISBN 978-1-4165-9501-4

''Idiots Unplugged'', Simon & Schuster 2010 (Audio CD). ISBN 1-4423-3396-0

''The Overton Window'', Threshold Editions 2010. ISBN 1-4391-8430-5 ''Idiots Unplugged'', 2010 (Audiobook) ''Broke: The Plan to Restore Our Trust, Truth, and Treasure'', Simon & Schuster 2010. ISBN 1-4423-3457-6.

''The 7: Seven Wonders That Will Change Your Life'', Keith Ablow, co-author; Threshold Editions, 2011; ISBN 978-1451625516.

''The Original Argument: The Federalists' Case for the Constitution, Adapted for the 21st Century'', with Joshua Charles; Threshold Editions, 2011; ISBN 978-1451650617.

Beck also authorized a comic book: ''Political Power: Glenn Beck'', by Jerome Maida, Mark Sparacio (illus.); Bluewater Productions, 2011; ISN B004VGB4FO

Stage shows and speeches

Since 2005, Beck has toured American cities twice a year, presenting a one-man stage show. His stage productions are a mix of stand-up comedy and inspirational speaking. In a critique of his live act, ''Salon Magazine's'' Steve Almond describes Beck as a "wildly imaginative performer, a man who weds the operatic impulses of the demagogue to the grim mutterings of the conspiracy theorist". A show from the ''Beck `08 Unelectable Tour'' was shown in around 350 movie theaters around the country. The finale of 2009's ''Common Sense Comedy Tour'' was simulcast in over 440 theaters. The events have drawn 200,000 fans in recent years.

In March 2003, Beck ran a series of rallies, which he called Glenn Beck's Rally for America, in support of troops deployed for the upcoming Iraq War. On July 4, 2007, Beck served as host of the 2007 Toyota Tundra "Stadium of Fire" in Provo, Utah. The annual event at LaVell Edwards Stadium on the Brigham Young University campus is presented by America's Freedom Foundation. In May 2008, Beck gave the keynote speech at the NRA convention in Louisville, Kentucky.

In late August 2009, the mayor of Beck's hometown, Mount Vernon, Washington, announced that he would award Beck the Key to the City, designating September 26, 2009 as "Glenn Beck Day". Due to local opposition, the city council voted unanimously to disassociate itself from the award. The key presentation ceremony sold-out the 850 seat McIntyre Hall and an estimated 800 detractors and supporters demonstrated outside the building. Earlier that day, approximately 7,000 people attended the Evergreen Freedom Foundation's "Take the Field with Glenn Beck" at Seattle's Safeco Field.

In December 2009, Beck produced a one-night special film titled "The Christmas Sweater: A Return to Redemption". In January and February 2010, Beck teamed with fellow Fox News host Bill O'Reilly to tour several cities in a live stage show called "The Bold and Fresh Tour 2010". The January 29 show was recorded and broadcast to movie theaters throughout the country.

Projects and rallies

9-12 Project and Tea Party protests

In March 2009 Beck put together a campaign, the 9-12 Project, that is named for nine principles and twelve values which he says embody the spirit of the American people on the day after the September 11 attacks. The Colorado 9-12 Project hosted a "Patriot Camp" for kids in grades 1–5, featuring programs on "our Constitution, the Founding Fathers, and the values and principles that are the cornerstones of our nation".

Restoring Honor rally

The Restoring Honor rally was promoted by Beck and held at the Lincoln Memorial in Washington, D.C. on August 28, 2010. The rally — which purported to embrace religious faith and patriotism — was co-sponsored by the Special Operations Warrior Foundation, promoted by FreedomWorks, and supported by the Tea Party movement.

''America's First Christmas''

In December 2010, Beck went to Wilmington, Ohio, a town devastated by the late-2000s recession, to host live events to encourage his fans to go to the town to boost the local economy in a project called "America's First Christmas". He hosted an event and his radio and television shows from the local theater.

2011 international tour

Beck headlined his "Restoring Courage" events in Jerusalem, Israel, in August 2011 in a campaign Beck said was designed to encourage people worldwide "to stand with the Jewish people". After Jerusalem, Beck visited Cape Town, South Africa, and was scheduled to visit Venezuela.

Political views

Beck has described himself as a conservative with libertarian leanings. Among his core values Beck lists personal responsibility, private charity, the right to life, freedom of religion, limited government, and family as the cornerstone of society. Beck believes in low national debt, and has said "A conservative believes that debt creates unhealthy relationships. Everyone, from the government on down, should live within their means and strive for financial independence." He supports individual gun ownership rights and is against gun control legislation.

Beck believes that there is a lack of evidence that human activity is the main cause of global warming. He holds that there is a legitimate case that global warming has, at least in part, been caused by mankind, and has tried to do his part by buying a home with a "green" design. He also views the American Clean Energy and Security Act as a form of wealth redistribution, and has promoted a petition rejecting the Kyoto Protocol.

Opposition to progressivism

During his 2010 keynote speech to Conservative Political Action Conference (CPAC), Beck wrote the word "progressivism" on a chalkboard and declared, "This is the disease. This is the disease in America", adding "progressivism is the cancer in America and it is eating our Constitution!" According to Beck, the progressive ideas of men such as John Dewey, Herbert Croly, and Walter Lippmann, influenced the Presidencies of Theodore Roosevelt and Woodrow Wilson; eventually becoming the foundation for President Franklin D. Roosevelt’s New Deal. Beck has said that such progressivism infects both main political parties and threatens to "destroy America as it was originally conceived". In Beck’s book ''Common Sense'', he argues that "progressivism has less to do with the parties and more to do with individuals who seek to redefine, reshape, and rebuild America into a country where individual liberties and personal property mean nothing if they conflict with the plans and goals of the State."

A collection of progressives, whom Beck has referred to as "Crime Inc.", comprise what Beck contends is a clandestine conspiracy to take over and transform America. Some of these individuals include Cass Sunstein, Van Jones, Andy Stern, John Podesta, Wade Rathke, Joel Rogers and Francis Fox Piven. Other figures tied to Beck's "Crime Inc." accusation include Al Gore, Franklin Raines, Maurice Strong, George Soros, John Holdren and President Barack Obama. According to Wilentz, Beck's "version of history" places him in a long line of figures who have challenged mainstream political historians and presented an inaccurate opposing view as the truth, stating:

Conservative David Frum, the former speechwriter for President George W. Bush, has also alleged Beck's propensity for negationism, remarking that "Beck offers a story about the American past for people who are feeling right now very angry and alienated. It is different enough from the usual story in that he makes them feel like they’ve got access to secret knowledge."

Ideological influences

Political and historical

An author with ideological influence on Beck is W. Cleon Skousen (1913–2006), a prolific conservative political writer, American Constitutionalist and faith-based political theorist. As an anti-communist supporter of the John Birch Society, and limited-government activist, Skousen, who was Mormon, wrote on a wide range of subjects: the Six-Day War, Mormon eschatology, New World Order conspiracies, even parenting. Skousen believed that American political, social, and economic elites were working with Communists to foist a world government on the United States. Beck praised Skousen's "words of wisdom" as "divinely inspired", referencing Skousen's ''The Naked Communist'' and especially ''The 5,000 Year Leap'' (originally published in 1981), which Beck said in 2007 had "changed his life". According to Skousen's nephew, Mark Skousen, ''Leap'' reflects Skousen's "passion for the United States Constitution", which he "felt was inspired by God and the reason behind America's success as a nation". The book is touted by Beck as "required reading" to understand the current American political landscape and become a "September twelfth person". Beck authored a foreword for the 2008 edition of ''Leap'' and Beck's on-air recommendations in 2009 propelled the book to number one in the government category on Amazon for several months. In 2010, Matthew Continetti of the conservative ''Weekly Standard'' criticized Beck's conspiratorial bent, terming him "a Skousenite". Additionally, Alexander Zaitchik, author of the 2010 book ''Common Nonsense: Glenn Beck and the Triumph of Ignorance'', which features an entire chapter on "The Ghost of Cleon Skousen", refers to Skousen as "Beck's favorite author and biggest influence", while noting that he authored four of the 10 books on Beck's 9-12 Project required-reading list.

In his discussion of Beck and Skousen, Continetti said that one of Skousen's works "draws on Carroll Quigley’s ''Tragedy and Hope'' (1966), which argues that the history of the 20th century is the product of secret societies in conflict", noting that in Beck's novel ''The Overton Window'', which Beck describes as "faction" (fiction based on fact), one of his characters states "Carroll Quigley laid open the plan in ''Tragedy and Hope'', the only hope to avoid the tragedy of war was to bind together the economies of the world to foster global stability and peace."

Princeton University historian Sean Wilentz says that alongside Skousen, Robert W. Welch, Jr., founder of the John Birch Society, is a key ideological foundation of Beck's worldview. According to Wilentz: "[Beck] has brought neo-Birchite ideas to an audience beyond any that Welch or Skousen might have dreamed of."

Other books that Beck regularly cites on his programs are Amity Shlaes's ''The Forgotten Man'', Jonah Goldberg's ''Liberal Fascism'', Larry Schweikart and Michael Allen's ''A Patriot's History of the United States'', and Burton W. Folsom, Jr.'s ''New Deal or Raw Deal''. Beck has also urged his listeners to read ''The Coming Insurrection'', a book by a French Marxist group discussing what they see as the imminent collapse of capitalist culture, and ''The Creature from Jekyll Island'', which argues that aspects of the U.S. Federal Reserve system assault economic civil liberties, by G. Edward Griffin.

On June 4, 2010, Beck endorsed Elizabeth Dilling's 1936 work ''The Red Network: A Who's Who and Handbook of Radicalism for Patriots'', remarking "this is a book, ''The Red Network'', this came in from 1936. People — [Joseph] McCarthy was absolutely right ... This is, who were the communists in America." Beck was criticized by an array of people, including Menachem Z. Rosensaft and Joe Conason, who stated that Dilling was an outspoken anti-Semite and a Nazi sympathizer.

Religious

Beck has credited God for saving him from drug and alcohol abuse, professional obscurity and friendlessness. In 2006, Beck performed a short inspirational monologue in Salt Lake City, Utah, detailing how he was transformed by the "healing power of Jesus Christ", which was released as a CD two years later by Deseret Book, a publishing company owned by the LDS Church, entitled ''An Unlikely Mormon: The Conversion Story of Glenn Beck''.

Religious scholar Joanna Brooks contends that Beck developed his "amalgation of anti-communism" and "connect-the-dots conspiracy theorizing" only after his entry into the "deeply insular world of Mormon thought and culture". Brooks theorizes that Beck's calls to fasting and prayer are rooted in Mormon collective fasts to address spiritual challenges, while Beck's "overt sentimentality" and penchant for weeping represent the hallmark of a "distinctly Mormon mode of masculinity" where "appropriately-timed displays of tender emotion are displays of power" and spirituality. Philip Barlow, the Arrington chair of Mormon history and culture at Utah State University, has said that Beck's belief that the U.S. Constitution was an "inspired document", his calls for limited government and for not exiling God from the public sphere, "have considerable sympathy in Mormonism". Beck has acknowledged that the Mormon "doctrine is different" from traditional Christianity, but said that this was what attracted him to it, stating that "for me some of the things in traditional doctrine just doesn't work."

Particularly as a consequence of Beck's Restoring Honor rally in 2010, the fact that Beck is Mormon caused concern amongst some politically sympathetic Christian Evangelicals on theological grounds. Tom Tradup, vice president at Salem Radio Network, which serves more than 2,000 Christian-themed stations, expressed this sentiment after the rally, stating "Politically, everyone is with it, but theologically, when he says the country should turn back to God, the question is: Which God?" Subsequently, a September 2010 survey conducted by the Public Religion Research Institute (PRRI) and Religion News Service (RNS) found that of those Americans who hold a favorable opinion of Beck, only 45% believe he is the right person to lead a religious movement, with that number further declining to 37% when people are informed he is Mormon. Daniel Cox, Director of Research for PRRI, summed up this position by stating:

Pete Peterson of Pepperdine's Davenport Institute said that Beck's speech at the rally belonged to an American tradition of calls to personal renewal. Peterson wrote: "A Mormon surrounded onstage by priests, pastors, rabbis, and imams, Beck [gave] one of the more ecumenical jeremiads in history." Evangelical pastor Tony Campolo said in 2010 that conservative evangelicals respond to Beck's framing of conservative economic principles, saying that Beck's and ideological fellow travelers' "marriage between evangelicalism and patriotic nationalism is so strong that anybody who is raising questions about loyalty to the old, lassez-faire capitalist system is ex post facto unpatriotic, un-American, and by association non-Christian.” ''Newsweek'' religion reporter Lisa Miller, after quoting Campolo, opined, "It's ironic that Beck, a Mormon, would gain acceptance as a leader of a new Christian coalition. ... Beck's gift ... is to articulate God's special plan for America in such broad strokes that they trample no single creed or doctrine while they move millions with their message."

After attempting unsuccessfully for a year to arrange a meeting with Protestant evangelist Billy Graham, Beck was invited to meet with Graham on February 19, 2011. Days later, Beck described the circumstances, writing: "Two weeks ago, as I have been struggling with some ideas and some things that I am working on for the future and I am trying to get clarity again, I thought of Billy Graham. When the phone rang and they said the Reverend feels it’s time to meet, I met with him. We had an hour scheduled. It lasted three hours." Earlier, in a January 2011 interview with ''Christianity Today'', Graham had said he regretted instances where he had strayed into politics in the past.

Public reception

In 2009, the Glenn Beck show was one of the highest rated news commentary programs on cable TV. For a Barbara Walters ABC special, Beck was selected as one of America’s "Top 10 Most Fascinating People" of 2009. In 2010, Beck was selected for the Times top 100 most influential people under the "Leaders" category.

Beck has referred to himself as an entertainer, and a "rodeo clown".

thumb|Beck at the [[Time 100|''Time'' 100 Gala, 2010]]''Time Magazine'' described Beck as "[t]he new populist superstar of Fox News" saying it is easier to see a set of attitudes rather than a specific ideology, noting his criticism of Wall Street, yet defending bonuses to AIG, as well as denouncing conspiracy theories about the Federal Emergency Management Agency (FEMA) but warning against indoctrination of children by the AmeriCorps program. (Paul Krugman and Mark Potok, on the other hand, have been among those asserting that Beck helps spread "hate" by covering issues that stir up extremists.) What seems to unite Beck's disparate themes, ''Time'' argued, is a sense of siege. One of Beck's Fox News Channel colleagues Shepard Smith, has jokingly called Beck's studio the "fear chamber", with Beck countering that he preferred the term "doom room".

Republican South Carolina U.S. Senator Lindsey Graham criticized Beck as a "cynic" whose show was antithetical to "American values" at ''The Atlantic'''s 2009 First Draft of History conference, remarking "Only in America can you make that much money crying." The progressive watchdog group Fairness and Accuracy in Reporting's (FAIR) Activism Director Peter Hart argues that Beck red-baits political adversaries as well as promotes a paranoid view of progressive politics. Howard Kurtz of ''The Washington Post'' has remarked that "Love him or hate him, Beck is a talented, often funny broadcaster, a recovering alcoholic with an unabashedly emotional style."

Glenn Beck was honored by Liberty University during their 2010 Commencement exercises with an honorary Doctoral Degree. During his keynote address to the students, he stated "As a man who was never able to go to college — I’m the first in my family that went; I went for one semester; I couldn’t afford more than that — I am humbly honored." In June 2011, Beck announced he was to be the honored with the Zionist Organization of America's 2011 Defender of Israel Award.

Laura Miller writes in Salon.com that Beck is a contemporary example of "the paranoid style in American politics" described by historian Richard Hofstader:

"The Paranoid Style in American Politics" reads like a playbook for the career of Glenn Beck, right down to the paranoid's "quality of pedantry" and "heroic strivings for 'evidence, embodied in Beck's chalkboard and piles of books. But Beck lacks an archenemy commensurate with his stratospheric ambitions, which makes him appear even more absurd to outsiders.

Critical biographies

In June 2010, investigative reporter Alexander Zaitchik released a critical biography titled ''Common Nonsense: Glenn Beck and the Triumph of Ignorance'', with a title mocking Beck's work, ''Common Sense''. In an interview about the book, Zaitchik theorized that "Beck’s politics and his insatiable hunger for money and fame are not mutually exclusive", while stating: "Beck’s true religion is not Patriotism, Mormonism, or Conservatism. His true religion is cross-platform self-marketing ... According to Beck’s worldview, there’s no inherent contradiction between his sophisticated instinct for self-promotion, his propagandist rodeo clown act, his self-image as a media mogul, and his professed belief system. I think he actually believes that God wants him to make a ton of money and become this huge celebrity by fear mongering and generally doing whatever it takes in the media to promote right-wing causes."

In September 2010, ''Philadelphia Daily News'' reporter Will Bunch released ''The Backlash: Right-Wing Radicals, High-Def Hucksters, and Paranoid Politics in the Age of Obama''. One of Bunch's theses is that Beck is nothing more than a morning zoo deejay playing a fictional character as a money-making stunt. Writer Bob Cesca, in a review of Bunch's book, compares Beck to Steve Martin's faith-healer character in the 1992 film ''Leap of Faith'', before describing the "derivative grab bag of other tried and tested personalities" that Bunch contends comprises Beck's persona: In October 2010 a polemical biography by Dana Milbank was released: ''Tears of a Clown: Glenn Beck and the Tea Bagging of America''.

Satire, spoof and parody

Beck has been the subject of mockery and ridicule by a number of humorists. In response to Beck's animated delivery and views, he was parodied in an impersonation by Jason Sudeikis on ''Saturday Night Live''. ''The Daily Show''s Jon Stewart has spoofed Beck's 9-12 project with his own "11-3 project", consisting of "11 principles and 3 herbs and spices", impersonated Beck's chalk board-related presentation style for an entire show, and quipped about Beck "finally, a guy who says what people who aren't thinking are thinking". Stephen Colbert of ''The Colbert Report'' satirized Beck's "war room" by creating his own "doom bunker". Through the character Eric Cartman, ''South Park'' parodied Beck's television program and his commentary style in the episode "Dances with Smurfs". ''The Onion'', a satirical periodical and faux news site, ran an ''Onion News Network'' video "special report" where it lamented that the "victim in a fatal car accident was tragically not Glenn Beck". Meanwhile, the ''Current TV'' cartoon ''SuperNews!'' ran an animated cartoon feature titled "The Glenn Beck Apocalypse", where Beck is confronted by Jesus Christ who rebukes him as the equivalent of "Sarah Palin farting into a balloon". Political comedian and satirist Bill Maher has mocked Beck's followers as an "army of diabetic mallwalkers", while ''The Buffalo Beast'', named Beck the most loathsome person in America in 2010, declaring "It's like someone found a manic, doom-prophesying hobo in a sandwich board, shaved him, shot him full of Zoloft and gave him a show." The October 31 Rally To Restore Sanity and/or Fear in Washington, hosted by Comedy Central personalities Jon Stewart and Stephen Colbert, was conceived as a parody of Beck's earlier Rally to Restore Honor, even though Stewart and Colbert said that they came up with the idea of holding a rally in March and Stewart had put down the deposit for the National Mall before Beck announced his rally.

Public disputes

Obama

Several incidents involving Beck and President Barack Obama have resulted in notable public controversy. In response to Obama's remarks on the Henry Louis Gates controversy, Beck argued that Obama has repeatedly shown "a deep-seated hatred for white people or the white culture", saying "I'm not saying he doesn't like white people. I'm saying he has a problem. This guy is, I believe, a racist." These remarks drew criticism, and resulted in a boycott promulgated by Color of Change. In 2009, the boycott resulted in at least 57 advertisers requesting their ads be removed from his programming, to avoid associating their brands with content that could be considered offensive by potential customers. He later apologized for the remarks, telling Fox News Sunday anchor Chris Wallace that he has a "big fat mouth" and miscast as racism what is actually, as he theorizes, Obama's belief in black liberation theology.

Van Jones

In July 2009, Beck began to focus what would become many episodes on his TV and radio shows on Van Jones, Special Advisor for Green Jobs at Obama's White House Council on Environmental Quality. Beck was critical of Jones' involvement in STORM, a left wing non-governmental group, and his support for death row inmate Mumia Abu-Jamal, who had been convicted of killing a police officer. Beck spotlighted video of Jones referring to Republicans as "assholes", and a petition Jones signed suggesting that George W. Bush knowingly let the 9/11 attacks happen. In a move attributed by ''The New York Times'' to criticism of his earlier statements by conservatives and Republicans, Jones resigned his position in September 2009. ''Time'' magazine credited Beck with leading conservatives' attack on Jones. Jones characterized the attacks from his opponents as a "vicious smear campaign" and an effort to use "lies and distortions to distract and divide".

ACORN

In 2009, Beck and other conservative commentators were critical of Association of Community Organizations for Reform Now (ACORN) for various reasons, including claims of voter registration fraud in the 2008 presidential election. In September 2009, he broadcast a series of heavily edited undercover videos by conservative activists James O'Keefe and Hannah Giles, which seemed to portray ACORN community organizers offering inappropriate tax advice to people who said they were engaged in illegal activities. Following the videos' release, the U.S. Census Bureau severed ties with the group while the U.S. House and Senate voted to cut all of its federal funding.

Satire website

In 2009, lawyers for Beck brought a case (''Beck v. Eiland-Hall'') against the owner of a satirical website named ''GlennBeckRapedAndMurderedAYoungGirlIn1990.com'' with the World Intellectual Property Organization (WIPO). The claim that the domain name of the website is itself defamatory was described as a first in cyberlaw. Beck's lawyers argued that the site infringed on his trademarked name and that the domain name should be turned over to Beck. The WIPO ruled against Beck, but Eiland-Hall voluntarily transferred the domain to Beck anyway, saying that the First Amendment had been upheld and that he no longer had a use for the domain name.

Jewish Funds for Justice

In January 2011, in protest at what they saw as inappropriate references to the Holocaust and to Nazis by Beck (and by Roger Ailes of Fox News), four hundred rabbis signed an open letter in paid advertisement in the Wall Street Journal. The ad was paid for by Jewish Funds for Justice which had previously called for Beck's firing. The JFFJ have claimed on their website that Beck seems "to draw his material straight from the anti-Semitic forgery, the ''Protocols of the Elders of Zion''". The letter states that Beck and Fox had "...diminish[ed] the memory and meaning of the Holocaust when you use it to discredit any individual or organization you disagree with. That is what Fox News has done in recent weeks." In response, a Fox News executive said to Reuters that the letter was from a "George Soros-backed leftwing political organization".

Reform Judaism

On February 22, 2011, during a discussion on his radio show about the controversy surrounding his earlier comments about Soros, Beck said "Reform Rabbis are generally political in nature. It's almost like radicalized Islam in a way where it's less about religion than it is about politics." He was quickly criticized by other conservatives, Jewish rabbis, and others. The Anti-Defamation League labeled Beck's remarks as "bigoted ignorance". On February 24, Beck apologized on air, agreeing that his comments were "ignorant".

2011 Norway attacks

In the wake of the 2011 Norway attacks, Beck received condemnation for his comparison of murdered and surviving members of the Norwegian Workers' Youth League to the Hitler Youth: "There was a shooting at a political camp which sounds a little like, you know, the Hitler Youth or whatever, you know what I mean. Who does a camp for kids that's all about politics? Disturbing." The statement was ill-received in Norway, leading senior political commentator Frank Aarebrot to label Beck as a "vulgar propagandist" and a "fascist", and Torbjørn Eriksen, former press secretary to Norway's prime minister Jens Stoltenberg, to describe Beck's comment as "a new low", adding that "Glenn Beck's comments are ignorant, incorrect and extremely hurtful". Commentators pointed out that groups affiliated with the Tea Party movement and the Beck-founded 9-12 Project also sponsor politically oriented camp programs for children. Beck condemned the attack in spite of his statements about its victims.

See also

Beck University

Conservative talk

List of most-listened-to radio programs

References

External links

Glenn Beck's Radio Program

Glenn Beck – The 912 Project

Official Site at Fox News

Multimedia

A Day in the Life of Glenn Beck - slideshow by ''Time magazine''

Katie Couric Interview of Glenn Beck - video by ''CBS News''

"Brand it like Beck" - video interview by ''Forbes magazine''

John Stossel: "Glenn Beck, Conservative Narcissist?" - video by ''ABC News''

Glenn Beck Discusses his Mormonism - video testimonial at ''The Week''

In the Words of Glenn Beck - slideshow by ''Life magazine''

Category:1964 births Category:American anti-communists Category:American Latter Day Saints Category:American magazine editors Category:American magazine founders Category:American non-fiction environmental writers Category:American people of German descent Category:American political pundits Category:American political writers Category:American talk radio hosts Category:American television talk show hosts Category:Anti-globalist activists Category:Conservatism in the United States Category:Conspiracy theorists Category:Converts to Mormonism from Roman Catholicism Category:Environmental skepticism Category:Fox News Channel people Category:Living people Category:People from Bellingham, Washington Category:People from Everett, Washington Category:People from Fairfield County, Connecticut Category:People from Mount Vernon, Washington Category:People self-identifying as alcoholics Category:Tea Party movement Category:Writers from Washington (state) Category:Writers from Connecticut

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bgcolour	#6495ED
name	Thomas Kinkade
birth date	January 19, 1958
birth place	Sacramento, California
nationality	American
field	Painting
awards	}}

Thomas Kinkade (born January 19, 1958 in Sacramento, California) is an American painter of popular and commercial realistic, bucolic, and idyllic subjects. He is notable for the mass marketing of his work as printed reproductions and other licensed products via The Thomas Kinkade Company. He characterizes himself as "Thomas Kinkade, Painter of Light," a phrase he protects through trademark, and likes to be known as "America's most-collected living artist". Media Arts, the publicly-traded company that licenses and sells Kinkade's products, claims that 1 in 20 homes in the U.S. feature some form of Thomas Kinkade’s art.

Kinkade has received criticism for the extent to which he has commercialized his art—for example, selling his prints on the QVC home shopping network. Others have written that his paintings are merely kitsch, without substance, and have described them as chocolate box art.

Early years

Kinkade grew up in the small town of Placerville, California, graduated from high school in 1976, and attended the University of California, Berkeley and the Art Center College of Design in Pasadena. He married his wife Nanette in 1982 and the couple went on to have four daughters: Merritt (b. 1988), Chandler (b. 1991), Winsor (b. 1995) and Everett (b. 1997), all named for famous artists.

Some of the people who mentored and taught him long before college were Charles Bell and Glenn Wessels. Wessels encouraged Kinkade to go to the University of California at Berkeley. Kinkade's relationship with Wessels is the subject of a semi-autobiographical film released in 2008, ''The Christmas Cottage''. After two years of general education at Berkeley, Kinkade transferred to the nationally renowned Art Center College of Design in Pasadena.

In June 1980, Kinkade spent a summer travelling across the United States with his college friend James Gurney. The two of them finished their journey in New York and secured a contract with Guptill Publications to produce a sketching handbook. Two years later they produced ''The Artist's Guide to Sketching'', which was one of Guptill Publications' best-sellers that year. The success of the book landed him and Gurney at Ralph Bakshi Studios creating background art for the 1983 animated feature film ''Fire and Ice''. While working on the film, Kinkade began to explore the depiction of light and of imagined worlds. After the film, Kinkade earned his living as a painter, selling his originals in galleries throughout California.

Artistic themes and style

A key feature of Thomas Kinkade's paintings are their glowing highlights and saturated pastel colors. Rendered in a naturalistic American Scene Painting values, his works often portray bucolic, idyllic settings such as gardens, streams, stone cottages, and Main Streets. His hometown of Placerville (where his works are omnipresent) is the setting of many of his street and snow scenes. He has also depicted various Christian themes including the Christian cross and churches.

Kinkade says he is placing emphasis on the value of simple pleasures and that his intent is to communicate inspirational, life-affirming messages through his work. A self-described "devout Christian" (all of his children have the middle name "Christian"), Kinkade has said he gains his inspiration from his religious beliefs and that his work is intended to contain a larger moral dimension. He has also said that his goal as an artist is to touch people of all faiths, to bring peace and joy into their lives through the images he creates. Many pictures contain specific chapter-and-verse allusions to certain Bible passages.

Kinkade has said, "I am often asked why there are no people in my paintings", but in 2009 he painted a portrait of the Indianapolis Speedway for the cover of that year's Indianapolis 500 race program that included details of the diversity of the crowd, hiding among them the figures of Norman Rockwell and Dale Earnhardt. He has also painted the farewell portrait for Yankee Stadium. About the Indianapolis Speedway painting, Kinkade said:

Mike McGee, director of the Grand Central Art Center at California State University Fullerton, has written of the ''Thomas Kinkade Heaven on Earth'' exhibition:

Looking just at the paintings themselves it is obvious that they are technically competent. Kinkade’s genius, however, is in his capacity to identify and fulfill the needs and desires of his target audience—he cites his mother as a key influence and archetypal audience—and to couple this with savvy marketing… If Kinkade’s art is principally about ideas, and I think it is, it could be suggested that he is a Conceptual artist. All he would have to do to solidify this position would be to make an announcement that the beliefs he has expounded are just Duchampian posturing to achieve his successes. But this will never happen. Kinkade earnestly believes in his faith in God and his personal agenda as an artist.

Artist and Guggenheim Fellow Jeffrey Vallance has spoken about Kinkade's devout religious themes and their reception in the art world.

This is another area that the contemporary art world has a hard time with, that I find interesting. He expresses what he believes and puts that in his art. That is not the trend in the high-art world at the moment, the idea that you can express things spiritually and be taken seriously… It is always difficult to present serious religious ideas in an art context. That is why I like Kinkade. It is a difficult thing to do.

Essayist Joan Didion is a representative critic of Kinkade's style:

A Kinkade painting was typically rendered in slightly surreal pastels. It typically featured a cottage or a house of such insistent coziness as to seem actually sinister, suggestive of a trap designed to attract Hansel and Gretel. Every window was lit, to lurid effect, as if the interior of the structure might be on fire.

She goes on to compare the "Kinkade Glow" to the luminism of 19th-century painter Albert Bierstadt, who sentimentalized the infamous Donner Pass in his ''Donner Lake from the Summit''. Didion sees "unsettling similarities" between the two painters, and worries that Kinkade's own treatment of the Sierra Nevada, ''The Mountains Declare His Glory'', similarly ignores the tragedy of the forced dispersal of Yosemite's Sierra Miwok Indians during the Gold Rush, by including an imaginary Miwok camp as what he calls "an affirmation that man has his place, even in a setting touched by God's glory."

Business

Kinkade's works are sold by mail order and in dedicated retail outlets as high-quality prints, often using texturizing techniques on real canvas to make the surface of the finished prints mimic the raised surface of the original painting. Some of the prints also feature light effects that are painted onto the print surface by hand by "skilled craftsmen," touches that add to the illusion of light and the resemblance to an original work of art, and which are then sold at higher prices. Licensing with Hallmark and other corporations have made it possible for Kinkade's images to be used extensively on other merchandise such as calendars, puzzles, greeting cards, and CDs. By December 2009, his images also appeared on Wal-Mart gift cards.

He has also authored or been the subject of over 120 books and is the only artist to license his trademark and artwork to multiple housing developments.

Kinkade is reported to have earned $53 million for his artistic work in the period 1997 to May 2005.

In June 2010, the Morgan Hill, California manufacturing operation that reproduces Kinkade's art filed for Chapter 11 bankruptcy protection, listing nearly $6.2 million in creditors' claims. The company, Pacific Metro, plans to reduce its costs by outsourcing much of its manufacturing.

Criticism of business practices

Kinkade's company, Media Arts Group Inc., has been accused of unfair dealings with owners of Thomas Kinkade Signature Gallery franchises. In 2006, an arbitration board awarded Karen Hazlewood and Jeffrey Spinello $860,000 in damages and $1.2 million in fees and expenses due to Kinkade's company "[failing] to disclose material information" that would have discouraged them from investing in the gallery. The award was later increased to $2.8 million with interest and legal fees. The plaintiffs and other former gallery owners have also leveled accusations of being pressured to open additional galleries that were not financially viable, being forced to take on expensive, unsalable inventory, and being undercut by discount outlets whose prices they were not allowed to match.

Kinkade has denied the accusations and Media Arts Group has successfully defended itself in previous suits by other former gallery owners. Kinkade himself was not singled out in the finding of fraud by the arbitration board.

In August 2006, the ''Los Angeles Times'' reported that the FBI was investigating these issues, with agents from offices across the country conducting interviews.

Former gallery dealers also charge that Kinkade uses Christianity as a tool to take advantage of people. "They really knew how to bait the hook," said one ex-dealer who spoke on condition of anonymity. "They certainly used the Christian hook." One former dealer's lawyer stated "Most of my clients got involved with Kinkade because it was presented as a religious opportunity. Being defrauded is awful enough, but doing it in the name of God is really despicable." On June 2, 2010, Pacific Metro, the artist's production company, filed for Chapter 11 bankruptcy, one day after defaulting on a $1 million court imposed payment to the aforementioned Karen Hazlewood and Jeffrey Spinello. A $500,000 payment had previously been disbursed.

During the years 1997 through 2005, court documents show at least 350 independently owned Kincade franchises at peak. By May, 2005, that number had more than halved. Kincade pocketed $50 million during this period. An initial cash investment of $80,000 to $150,000 is listed as a startup cost for franchisees.

Related projects and partnerships

Kinkade has been selected by a number of organizations to celebrate milestones, including Disneyland's 50th Anniversary, Walt Disney World Resort's 35th Anniversary, Elvis Presley’s purchase of Graceland 50 years ago and the 25th anniversary of its opening to the public, and Yankee Stadium's farewell 85th season in 2008. Kinkade also paid tribute to Fenway Park.

Kinkade was also chosen as the artist of choice to capture the historic Asheville, North Carolina mansion, Biltmore House, on canvas and introduced the Commemorative Portrait of the 50th Running of the Daytona in 2008.

In 2001 Media Arts unveiled "The Village at Hiddenbrooke", a Thomas Kinkade-themed community of homes, built outside of Vallejo, California in partnership with the international construction firm Taylor Woodrow. Salon's Janelle Brown visited the community and found it to be "the exact opposite of the Kinkadeian ideal. Instead of quaint cottages, there's generic tract housing; instead of lush landscapes, concrete patios; instead of a cozy village, there's a bland collection of homes with nothing—not a church, not a cafe, not even a town square—to draw them together."

Personal conduct

The ''Los Angeles Times'' has reported that some of Kinkade's former colleagues, employees, and even collectors of his work say that he has a long history of cursing and heckling other artists and performers. The ''Times'' further reported that he openly groped a woman's breasts at a South Bend, Indiana, sales event, and mentioned his proclivity for ritual territory marking through urination, once relieving himself on a Winnie the Pooh figure at the Disneyland Hotel in Anaheim while saying "This one’s for you, Walt." In a letter to licensed gallery owners acknowledging he may have behaved badly during a stressful time when he overindulged in food and drink, Kinkade said accounts of the alcohol-related incidents included "exaggerated, and in some cases outright fabricated personal accusations." The letter did not address any incident specifically.

In 2006 John Dandois, Media Arts Group executive, recounted a story that on one occasion ("about six years ago") Kinkade became drunk at a Siegfried & Roy magic show in Las Vegas and began shouting "Codpiece! Codpiece!" at the performers. Eventually he was calmed by his mother. Dandois also said of Kinkade, "Thom would be fine, he would be drinking, and then all of a sudden, you couldn't tell where the boundary was, and then he became very incoherent, and he would start cussing and doing a lot of weird stuff." On 11 June 2010, Kinkade was arrested in Carmel, California on suspicion of driving while under the influence of alcohol.

Charities and affiliations

Kinkade has supported non-profit organizations focusing on children, humanitarian relief, and the arts, including the Make-a-Wish Foundation, World Vision, Art for Children Charities, and The Salvation Army. He was a member of the Church of the Nazarene.

In 2002, he partnered with The Salvation Army to create two charity prints, The Season of Giving and The Light of Freedom. Proceeds from the sale of the prints were donated to The Salvation Army for their relief efforts at Ground Zero and to aid the victims of the attacks and their families in New York, Pennsylvania, and Washington D.C. More than $2 million was donated as a result of this affiliation. In 2003, Kinkade was chosen as a National Spokesman for the Make-A-Wish Foundation, and during the 20 Years of Light Tour in 2004, he raised over $750,000 and granted 12 wishes for children with life-threatening medical conditions.

In 2005, the Points of Light Foundation, a nonprofit organization dedicated to engaging more people more effectively in volunteer service to help solve serious social problems, named Kinkade as Ambassador of Light. He is the second person in the Foundation’s 15-year history to be chosen as Ambassador, the first being the organization’s founder, former U.S. President George H. W. Bush. During his Ambassador of Light Tour, Kinkade visited cities nationwide to raise awareness and money for the Points of Light Foundation and the Volunteer Center National Network, which serves more than 360 Points of Light member Volunteer Centers in communities across the country.

Archbishop Mitty High School of San Jose has also dedicated their theatre complex in his name due to various donations.

Awards and recognition

Kinkade has received many awards for his works, including multiple National Association of Limited Edition Dealers (NALED) awards for Artist of the Year and Graphic Artist of the Year, and his art has been named Lithograph of the Year nine times. It should be noted these awards are, for the most part, based on number of sales rather than any inherent artistic merit in the work itself.

In 2002, Kinkade was inducted into the California Tourism Hall of Fame as an individual who has influenced the public’s perception of tourism in California through his images of California sights. He was selected to commemorate the Salt Lake City 2002 Olympic Winter Games and the 2002 World Series. He was also honored with the 2002 World Children’s Center Humanitarian Award for his contributions to improving the welfare of children and their families through his work with Kolorful Kids and Art for Children.

In 2003, Kinkade was chosen as a national spokesperson for the Make-A-Wish Foundation. And, in 2004, he was selected for a second time by the Christmas Pageant of Peace to paint the National Christmas Tree in Washington, D.C. The painting, Symbols of Freedom, was the official image for the 2004 Pageant of Peace.

In 2004, Kinkade received an award from NALED recognizing him as the Most Award Winning Artist in the Past 25 Years. Most recently in 2005, he was named the NALED Graphic Artist of the Year. He was also recognized for his philanthropic efforts by NALED with the Eugene Freedman Humanitarian Award.

In popular culture

Kinkade says his art is meant to have broad appeal. In his own words:

There's been million-seller books and million-seller CDs. But there hasn't been, until now, million-seller art. We have found a way to bring to millions of people, an art that they can understand.

In Heath and Potter's book ''The Rebel Sell : Why the Culture Can't Be Jammed'', Kinkade's work is described as "so awful it must be seen to be believed." In Dana Spiotta’s 2011 novel Stone Arabia, the main character’s boyfriend, an art teacher at a private school in Los Angeles, gives her presents of Thomas Kinkade Painter of Light_™ pieces. “When I asked him why Thomas Kinkade, he just said, ‘Well, he is America’s most successful artist. And a native Californian as well.’ Or he would say, ‘His name has a trademark—see?’ and he would point to the subscript that appeared after his name.” The pieces are “deeply hideous” and “kitschy,” but for some reason she loves them.

Mat Johnson's 2011 novel ''Pym'' includes a parody of Kinkade named Thomas Karvel, "the Master of Light."

Kinkade's art is parodied on the comedy website Something Awful, which highlights some of the oddities in perspective and light in Kinkade's work (i.e., cabin interiors on fire, neon patches of glowing grass with no light source, etc.)

A self-produced movie about Kinkade, ''Thomas Kinkade's Christmas Cottage'', was released on DVD in late November 2008. The semi-autobiographical story looks at the motivation and inspiration behind his most popular painting, ''The Christmas Cottage''. Jared Padalecki plays Kinkade and Marcia Gay Harden plays his mother. Peter O'Toole plays young Kinkade's mentor, who tells him "Paint the light, Thomas! PAINT THE LIGHT!".

See also

Combellack-Blair House

References

;Notes

External links

Official site

'Heaven on Earth' for Kinkade fans, Robert L. Pincus, ''The San Diego Union-Tribune'', May 16, 2004

Landscapes by the Carload: Art or Kitsch?, Tessa DeCarlo, ''The New York Times'', November 7, 1999

The Kinkade Crusade, Randall Balmer, ''Christianity Today'', December 4, 2000

‘Painter of Light,’ not right, Joe Brown, ''Las Vegas Sun'', July 2, 2009

Category:1958 births Category:Living people Category:Artists from California Category:American painters Category:Postcard artists Category:People from El Dorado County, California Category:University of California, Berkeley alumni Category:American members of the Church of the Nazarene

de:Thomas Kinkade es:Thomas Kinkade pt:Thomas Kinkade ru:Кинкейд, Томас sv:Thomas Kinkade

Name	Procopius of Caesarea
Birth date	c. AD 500
Birth place	Caesarea, Palestine
Death date	c. AD 565
Occupation	Barrister and legal adviser
Subject	Secular history
Notableworks	The Wars of JustinianThe Buildings of JustinianSecret History}}

Procopius of Caesarea (Latin: ''Procopius Caesarensis'', }}; c. AD 500 – c. AD 565) was a prominent Byzantine scholar from Palestine. Accompanying the general Belisarius in the wars of the Emperor Justinian I, he became the principal historian of the 6th century, writing the ''Wars of Justinian'', the ''Buildings of Justinian'' and the celebrated ''Secret History''. He is commonly held to be the last major historian of the ancient world.

Life

Apart from his own writings, the main source for Procopius' life is an entry in the ''Suda'', a 10th century Byzantine encyclopedia that tells nothing about his early life. He was a native of Caesarea in Palaestina Prima (modern Israel). He would have received a conventional élite education in the Greek classics and then rhetoric, perhaps at the famous School of Gaza, may have attended law school, possibly at Berytus (modern Beirut) or Constantinople, and became a ''rhetor'' (barrister or advocate). He evidently knew Latin, as was natural for a man with legal training. In 527, the first year of Eastern Roman Emperor Justinian I's reign, he became the ''adsessor'' (legal adviser) for Belisarius, Justinian's chief military commander who was then beginning a brilliant career.

Procopius was with Belisarius on the eastern front until the latter was defeated at the Battle of Callinicum in AD 531 and recalled to Constantinople. Procopius witnessed the Nika riots of January, 532, which Belisarius and his fellow general Mundo repressed with a massacre in the Hippodrome. In 533, he accompanied Belisarius on his victorious expedition against the Vandal kingdom in North Africa, took part in the capture of Carthage, and remained in Africa with Belisarius' successor Solomon the Eunuch when Belisarius returned to Constantinople. Procopius recorded a few of the extreme weather events of 535-536, although these were presented as a backdrop to Byzantine military activities, such as a mutiny, in and near Carthage. He rejoined Belisarius for his campaign against the Ostrogothic kingdom in Italy and experienced the Gothic siege of Rome that lasted a year and nine days, ending in mid-March, 538. He witnessed Belisarius' entry into the Gothic capital, Ravenna, in 540. Book Eight of ''The Wars of Justinian'', and the ''Secret History'', suggest that his relationship with Belisarius seems to have cooled thereafter. When Belisarius was sent back to Italy in 544 to cope with a renewal of the war with the Goths, now led by the able king Totila, Procopius appears to have no longer been on Belisarius' staff.

It is not known when Procopius himself died, and many historians (James Howard-Johnson, Averil Cameron, Geoffrey Greatrex) date his death to 554, but in 562 there was an urban prefect of Constantinople who happened to be called Procopius. In that year, Belisarius was implicated in a conspiracy and was brought before this urban prefect.

Writings

The writings of Procopius are the primary source of information for the rule of the Roman emperor Justinian. Procopius was the author of a history in eight books of the wars fought by Justinian I, a panegyric on Justinian's public works throughout the empire, and a book known as the ''Secret History'' (Greek: ''Anekdota'') that claims to report the scandals that Procopius could not include in his published history.

''The Wars of Justinian''

Procopius' ''Wars of Justinian'' (}}, , "About the Wars") is clearly his most important work, although it is not as well-known as the ''Secret History''. The first seven books, which may have been published as a unit, seem to have been largely completed by 545, but were updated to mid-century before publication, for the latest event mentioned belongs to early 551. The first two books (often known as the ''Persian War'', Latin ''De Bello Persico'') deal with the conflict between the Romans and Sassanid Persia in Mesopotamia, Syria, Armenia, Lazica and Caucasian Iberia (roughly modern-day Georgia). It details the campaigns of the Sasanian Shah Kavadh I, the 'Nika' revolt in Constantinople in 532, the war by Kavadh's successor, Khosrau I, in 540 and his destruction of Antioch and the transportation of its inhabitants to Mesopotamia, and the great plague that devastated Constantinople in 542. They also cover the early career of the Roman general Belisarius, Procopius' patron, in some detail. The next two books, the ''Vandal War'' (Latin ''De Bello Vandalico''), cover Belisarius' successful campaign against the Vandal kingdom in Roman Africa. The remaining books cover the ''Gothic War'' (Latin ''De Bello Gothico''), the campaigns by Belisarius and others to recapture Italy, then under the rule of the Ostrogoths. This includes accounts of the sieges of Naples and Rome.

Later, Procopius added an eighth book (''Wars VIII'' or ''Gothic War IV''), which brings the history to 552/553, when a Roman army led by the eunuch Narses finally destroyed the Ostrogothic kingdom. This eighth book covers campaigns both in Italy and on the Eastern frontier.

The ''Wars of Justinian'' was influential on later Byzantine history-writing. A continuation of Procopius' work was written after Procopius' death by the poet and historian Agathias of Myrina.

''Secret History''

The famous ''Secret History'' (Lat. ''Historia Arcana'') was discovered centuries later in the Vatican Library and published by Niccolò Alamanni in 1623 at Lyons. Its existence was already known from the ''Suda'', which referred to it as the ''Anekdota'' (}}, Latin ''Anecdota'', "unpublished writings"). The ''Secret History'' covers roughly the same years as the first seven books of the ''History of Justinian's Wars'' and appears to have been written after they were published. Current consensus generally dates it to 550 or 558, or maybe even as late as 562.

The ''Secret History'' reveals an author who had become deeply disillusioned with the emperor Justinian and his wife, Empress Theodora, as well as Belisarius, his former commander and patron, and Antonina, Belisarius' wife. The anecdotes claim to expose the secret springs of their public actions, as well as the private lives of the emperor, his wife and their entourage. Justinian is raked over the coals as cruel, venal, prodigal and incompetent; as for Theodora, the reader is treated to the most detailed and titillating portrayals of vulgarity and insatiable lust combined with shrewish and calculating mean-spiritedness.

Among the more titillating (and doubtful) revelations in the ''Secret History'' is Procopius' account of Theodora's thespian accomplishments:

:Often, even in the theatre, in the sight of all the people, she removed her costume and stood nude in their midst, except for a girdle about the groin: not that she was abashed at revealing that, too, to the audience, but because there was a law against appearing altogether naked on the stage, without at least this much of a fig-leaf. Covered thus with a ribbon, she would sink down to the stage floor and recline on her back. Slaves to whom the duty was entrusted would then scatter grains of barley from above into the calyx of this passion flower, whence geese, trained for the purpose, would next pick the grains one by one with their bills and eat.

Her husband Justinian, meanwhile, was a monster whose head could suddenly vanish, at least according to this passage:

:And some of those who have been with Justinian at the palace late at night, men who were pure of spirit, have thought they saw a strange demoniac form taking his place. One man said that the Emperor suddenly rose from his throne and walked about, and indeed he was never wont to remain sitting for long, and immediately Justinian's head vanished, while the rest of his body seemed to ebb and flow; whereat the beholder stood aghast and fearful, wondering if his eyes were deceiving him. But presently he perceived the vanished head filling out and joining the body again as strangely as it had left it.

''The Buildings of Justinian''

Procopius' ''Buildings of Justinian'' (, , "On Buildings") is a panegyric on Justinian's building activity in the empire. The first book may date to before the collapse of the first dome of Hagia Sophia in 557, but some scholars think that it is possible that the work postdates the building of the bridge over the Sangarius in the late 550s. The ''Peri ktismaton'' (or ''De Aedificiis'') tells us nothing further about Belisarius, but it takes a sharply different attitude towards Justinian. He is presented as an idealised Christian emperor who built churches for the glory of God and defenses for the safety of his subjects and who showed particular concern for the water supply. He built new aqueducts as well as restoring those that had fallen into disuse.

Historians consider Buildings to be an incomplete work, due to evidence of the surviving version being a draft with two possible redactions.

Theodora, who was dead when this panegyric was written, is mentioned only briefly, but Procopius' praise of her beauty is fulsome. The panegyric was likely written at Justinian's behest, however, and it is doubtful that the sentiments expressed are sincere.

Due to the panegyrical nature of the ''Buildings'', historians have discovered in several occasions discrepancies between claims made by Procopius and other primary sources. A primary example is in Procopius starting the reign of Justinian in 518, which was actually the start of the reign of Justin I, Justinian’s predecessor and uncle. This discrepancy can be seen as part of Procopius’ panegyric method, as it allowed him to credit buildings constructed under the rule Justin I as Justinian’s accomplishments. In this context can be mentioned the renovations to the walls of Edessa after a flood in 525, along with several churches in the region, all of which were completed under Justinian's uncle. Similarly, Procopius falsely credits Justinian for the extensive re-fortifications made in the cities of Tomis and Histria in Scythia Minor, along the Danubian frontier, actual accomplishments of Anastasius I, predecessor of Justin I.

Context

Procopius belongs to the school of late antique secular historians who continued the traditions of the Second Sophistic; they wrote in Attic Greek, their models were Herodotus and especially Thucydides, and their subject matter was secular history. They avoided vocabulary unknown to Attic Greek and inserted an explanation when they had to use contemporary words. Thus Procopius explains to his readers that ''ekklesia,'' meaning a Christian church, is the equivalent of a temple or shrine and that monks are "the most temperate of Christians...whom men are accustomed to call monks." (''Wars'' 2.9.14; 1.7.22) In classical Athens, monks had been unknown and an ''ekklesia'' was the assembly of Athenian citizens that passed the laws.

The secular historians eschewed the history of the Christian church, which they left to ecclesiastical history—a genre that was founded by Eusebius of Caesarea. However, Averil Cameron has argued convincingly that Procopius' works reflect the tensions between the classical and Christian models of history in 6th century Byzantium. This is supported by Mary Whitby's analysis of Procopius’ Book I depiction of Constantinople and the Church of Hagia Sophia in comparison to contemporary pagan panegyrics. Procopius can be seen as depicting Justinian as essentially God’s Vicegerent, making the case for Buildings being a primarily religious panegyric.

Procopius indicated (''Secret History'' 26.18) that he planned to write an ecclesiastical history himself and, if he had, he would probably have followed the rules of that genre. But, as far as we know, the ecclesiastical history remained unwritten.

A number of historical novels based on Procopius' works (along with other sources) have been written, one of which, ''Count Belisarius'', was written by poet and novelist Robert Graves in 1938.

Further reading

Börm, Henning: ''Prokop und die Perser''. Stuttgart: Franz Steiner Verlag, 2007.

Brodka, Dariusz: ''Die Geschichtsphilosophie in der spätantiken Historiographie. Studien zu Prokopios von Kaisareia, Agathias von Myrina und Theophylaktos Simokattes''. Frankfurt am Main: Peter Lang, 2004.

Cameron, Averil: ''Procopius and the Sixth Century''. Berkeley: University of California Press, 1985.

Evans, James A. S.: ''Procopius''. New York: Twayne Publishers, 1972.

Greatrex, Geoffrey: ''The dates of Procopius' works''; in: BMGS 18 (1994), 101-114.

Greatrex, Geoffrey: ''Rome and Persia at War, 502-532''. London: Francis Cairns, 1998.

Greatrex, Geoffrey: ''Recent work on Procopius and the composition of Wars VIII''; in: BMGS 27 (2003), 45-67.

Howard-Johnston, James: ''The Education and Expertise of Procopius''; in: ''Antiquité Tardive'' 10 (2002), 19-30

Kaldellis, Anthony: ''Procopius of Caesarea: Tyranny, History and Philosophy at the End of Antiquity''. Philadelphia: University of Pennsylvania Press, 2004.

Martindale, John: ''The Prosopography of the Later Roman Empire III'', Cambridge 1992, 1060–1066.

Meier, Mischa: ''Prokop, Agathias, die Pest und das ′Ende′ der antiken Historiographie'', in: ''Historische Zeitschrift'' 278 (2004), 281–310.

Rubin, Berthold: ''Prokopios'', in: RE 23/1 (1957), 273–599. Earlier published (with index) as ''Prokopios von Kaisareia'', Stuttgart: Druckenmüller, 1954.

Treadgold, Warren: ''The Early Byzantine Historians'', Basingstoke 2007, 176-226.

List of selected works

''Procopii Caesariensis opera omnia''. Edited by J. Haury; revised by G. Wirth. 3 vols. Leipzig: Teubner, 1976-64. Greek text.

''Procopius''. Edited by H. B. Dewing. 7 vols. Loeb Classical Library. Cambridge, Mass.: Harvard University Press and London, Hutchinson, 1914-40. Greek text and English translation.

Procopius, ''The Secret History'', translated by G. A. Williamson. Harmondsworth: Penguin Books, 1966. A readable and accessible English translation of the ''Anecdota''. Recently re-issued by Penguin (2007) with an updated and livelier translation by Peter Sarris, who has also provided a new commentary and notes.

Prokopios, ''The Secret History'', translated by Anthony Kaldellis. Indianapolis: Hackett Publishing, 2010. This edition includes related texts, an introductory essay, notes, maps, a timeline, a guide to the main sources from the period and a guide to scholarship in English. The translator uses blunt and precise English prose in order to adhere to the style of the original text.

References

External links

Texts of Procopius

Complete Works, Greek text (Migne Patrologia Graeca) with analytical indexes

The Secret History, English translation (Atwater, 1927) at the Internet Medieval Sourcebook

The Secret History, English translation (Dewing, 1935) at LacusCurtius

The Buildings, English translation (Dewing, 1935) at LacusCurtius

The Buildings, Book IV Greek text with commentaries, index nominum, etc. at Sorin Olteanu's LTDM Project

Dewing's Loeb edition of the Wars, books 1 and 2 at the Internet Archive

Dewing's Loeb edition of the Wars, books 3 and 4 at the Internet Archive

Complete Works 1, Greek ed. by K. W. Dindorf, Latin trans. by Claude Maltret in ''Corpus Scriptorum Historiae Byzantinae Pars II Vol. 1'', 1833. (''Persian Wars I-II, Vandal Wars I-II'')

Complete Works 2, Greek ed. by K. W. Dindorf, Latin trans. by Claude Maltret in ''Corpus Scriptorum Historiae Byzantinae Pars II Vol. 2'', 1833. (''Gothic Wars I-IV'')

Complete Works 3, Greek ed. by K. W. Dindorf, Latin trans. by Claude Maltret in ''Corpus Scriptorum Historiae Byzantinae Pars II Vol. 3'', 1838. (''Secret History, Buildings of Justinan'')

Secondary material

''This article is based on an earlier version by James Allan Evans, originally posted at Nupedia.''

Category:500 births Category:565 deaths Category:Byzantine historians Category:6th-century historians Category:6th-century Byzantine people De bello Gothico Category:Secret histories Category:Historians of Justinian I

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Pontius Pilatus (Greek: , ''Pontios Pīlātos''), known in the English-speaking world as Pontius Pilate (), was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus' trial and the man who authorized the crucifixion of Jesus. As prefect, he served under Emperor Tiberius.

The sources for Pilate's life are the four canonical gospels, a brief mention by Tacitus, and an inscription known as the Pilate Stone, which confirms his historicity and establishes his title as ''prefect''. Based on these sources, it appears that Pilate was an equestrian of the Pontii family, and succeeded Valerius Gratus as prefect of Judaea in AD 26. Once in his post he offended the religious sensibilities of his subjects, leading to harsh criticism from Philo and Josephus. According to Josephus, he was ordered back to Rome after harshly suppressing a Samaritan uprising, arriving just after the death of Tiberius (according to Flavius Josephus' Jewish Antiquities 18.89) which occurred on March 16 in the year 37. He was replaced by Marcellus.

In all four gospel accounts, Pilate appears in association with the responsibility for the death of Jesus. In Gospel of Matthew, Pilate washes his hands to show that he was not responsible for the execution of Jesus and reluctantly sends him to his death. Gospel of Mark, depicting Jesus as innocent of plotting against the Roman Empire, portrays Pilate as extremely reluctant to execute Jesus, blaming the Jewish priestly hierarchy for his death and washing his hands not of Jesus (as in Matthew) but of the Sadducees and of any association with their actions. In Gospel of Luke, Pilate not only agrees that Jesus did not conspire against Rome, but Herod Antipas, the tetrarch of Galilee, also finds nothing treasonable in Jesus' actions.

Scholars have long debated how to interpret Pilate's portrayal in the sources. Some Biblical scholars have argued that the Gospel accounts are not historically accurate, with some believing Pilate was a mythical character. The discovery of the Pilate Stone in 1961 confirmed his historicity as a Prefect and added to the credence of the Gospel accounts.

Etymology of the cognomen

There are several possible origins for the cognomen ''Pilatus''. A commonly accepted one is that it means "skilled with the javelin". The ''pilum'' (= javelin) was five feet of wooden shaft and two feet of tapered iron. Pontius Pilate's family name signifies he was from the tribe Pontii, an ancient Samnite name.

Historicity of Pilate

Little is known of Pilate. There is an old tradition linking the birthplace of Pilate with the small village of Bisenti, Samnite territory, in today's Abruzzo region of Central Italy. It has also been asserted by modern commentators that Pilate may have been born in Fortingall, Perthshire, in Scotland, the illegitimate son of a Roman ambassador sent to pacify the Picts and a Pictish girl. There are ruins of a Roman house known as "The House of Pilate." Eusebius quoting early apocryphal accounts stated that Pilate suffered misfortune in the reign of Caligula (AD 37–41), was exiled to Gaul and eventually committed suicide there in Vienne. The 10th century historian Agapius of Hierapolis, in his ''Universal History'', says that Pilate committed suicide during the first year of Caligula's reign, ''i.e.'' AD 37/38.

The first physical evidence relating to Pilate was discovered in 1961, when a block of limestone, the Pilate Stone, was found in the Roman theatre at Caesarea Maritima, the capital of the province of Judaea (Iudaea), bearing a damaged dedication by Pilate of a ''Tiberieum''. This dedication states that he was [...]ECTVS IUDA[...] (usually read as ''praefectus Iudaeae''), that is, prefect of Judaea. The early governors of Judaea were of prefect rank, the later were of procurator rank, beginning with Cuspius Fadus in AD 44.

This inscription was discovered in Caesarea (Israel) by a group led by Antonio Frova and has been dated to AD 26–37. Currently the inscription is housed in the Israel Museum, Jerusalem.

Titles and duties

Pontius Pilate's title was traditionally thought to have been procurator, since Tacitus speaks of him as such. However, an inscription on a limestone block known as the Pilate Stone — a dedication to Tiberius Caesar Augustus — that was discovered in 1961 in the ruins of an amphitheater at Caesarea Maritima refers to Pilate as "Prefect of Judaea".

The title used by the governors of the region varied over the period of the New Testament. When Samaria, Judea proper and Idumea were first amalgamated into the Roman Judaea Province (which some modern historians spell ''Iudaea''), from AD 6 to the outbreak of the First Jewish Revolt in 66, officials of the Equestrian order (the lower rank of governors) governed. They held the Roman title of prefect until Herod Agrippa I was named King of the Jews by Claudius. After Herod Agrippa's death in 44, when Iudaea reverted to direct Roman rule, the governor held the title procurator. When applied to governors, this term ''procurator'', otherwise used for financial officers, connotes no difference in rank or function from the title known as prefect. Contemporary archaeological finds and documents such as the Pilate Inscription from Caesarea attest to the governor's more accurate official title only for the years 6 through 44: prefect. The logical conclusion is that texts that identify Pilate as procurator are more likely following Tacitus or are unaware of the pre-44 practice.

The procurators' and prefects' primary functions were military, but as representatives of the empire they were responsible for the collection of imperial taxes, and also had limited judicial functions. Other civil administration lay in the hands of local government: the municipal councils or ethnic governments such as — in the district of Judaea and Jerusalem — the Sanhedrin and its president the High Priest. But the power of appointment of the High Priest resided in the Roman legate of Syria or the prefect of Iudaea in Pilate's day and until 41. For example, Caiaphas was appointed High Priest of Herod's Temple by Prefect Valerius Gratus and deposed by Syrian Legate Lucius Vitellius. After that time and until 66, the Jewish client kings exercised this privilege. Normally, Pilate resided in Caesarea but traveled throughout the province, especially to Jerusalem, in the course of performing his duties. During the Passover, a festival of deep national as well as religious significance for the Jews, Pilate, as governor or prefect, would have been expected to be in Jerusalem to keep order. He would not ordinarily be visible to the throngs of worshippers because of the Jewish people's deep sensitivity to their status as a Roman province.

Equestrians such as Pilate could command legionary forces but only small ones, and so in military situations, he would have to yield to his superior, the legate of Syria, who would descend into Palestine with his legions as necessary. As governor of Iudaea, Pilate would have small auxiliary forces of locally recruited soldiers stationed regularly in Caesarea and Jerusalem, such as the Antonia Fortress, and temporarily anywhere else that might require a military presence. The total number of soldiers at his disposal numbered in the range of 3000.

Pilate in the canonical Gospel accounts

According to the canonical Christian Gospels, Pilate presided at the trial of Jesus and, despite stating that he personally found him not guilty of a crime meriting death, handed him over to crucifixion. Pilate is thus a pivotal character in the New Testament accounts of Jesus.

According to the New Testament, Jesus was brought to Pilate by the Sanhedrin, who had arrested Jesus and questioned him themselves. The Sanhedrin had, according to the Gospels, only been given answers by Jesus that they considered blasphemous pursuant to Mosaic law, which was unlikely to be deemed a capital offense by Pilate interpreting Roman law. The Gospel of Luke records that members of the Sanhedrin then took Jesus before Pilate where they accused him of sedition against Rome by opposing the payment of taxes to Caesar and calling himself a king. Fomenting tax resistance was a capital offense. Pilate was responsible for imperial tax collections in Judaea. Jesus had asked the tax collector Levi, at work in his tax booth in Capernaum, to quit his post. Jesus also appears to have influenced Zacchaeus, "a chief tax collector" in Jericho, which is in Pilate's tax jurisdiction, to resign. Pilate's main question to Jesus was whether he considered himself to be the ''King of the Jews'', and thus a political threat. in the NIV translation states: "Are you the king of the Jews?" asked Pilate. "It is as you say," Jesus replied. However, quite a number of other translations render Jesus' reply as variations of the phrase: "Thou sayest it."(King James Version, Mark 15:2); "So you say." (Good News Bible, Mark 15:2). Whatever degree of confirmation modern interpreters would derive from this answer of Jesus, according to the New Testament, it was not enough for Pilate to view Jesus as a real political threat. In the same Gospel of Mark, 15 verse 5 of King James Version we read, that "Pilate marveled" ("was amazed" in Good News Bible).

Following the Roman custom, Pilate ordered a sign posted above Jesus on the cross stating "Jesus of Nazareth, The King of the Jews" to give public notice of the legal charge against him for his crucifixion. The chief priests protested that the public charge on the sign should read that Jesus ''claimed'' to be King of the Jews. Pilate refused to change the posted charge, saying "What I have written, I have written." This may have been to emphasize Rome's supremacy in crucifying a Jewish king; it is likely, though, that Pilate was quite irritated by the fact that the Jewish leaders had used him as a marionette and thus compelled him to sentence Jesus to death contrary to his own will (according to Matthew 27:19, even Pilate's wife spoke to him on Jesus' behalf).

The Gospel of Luke also reports that such questions were asked of Jesus; in Luke's case it being the priests that repeatedly accused him, though Luke states that Jesus remained silent to such inquisition, causing Pilate to hand Jesus over to the jurisdiction (Galilee) of Herod Antipas. Although initially excited with curiosity at meeting Jesus, of whom he had heard much, Herod (according to Luke) ended up mocking Jesus and so sent him back to Pilate. This intermediate episode with Herod is not reported by the other Gospels, which appear to present a continuous and singular trial in front of Pilate. Luke, however, made further reference to this involvement of Herod along with Pilate in Jesus' execution and linked it with the prophecy about the Messianic King found in Psalm 2, as we can read in Luke's other book, Acts 4:24-28. This explains why he counted this episode important.

Unlike the synoptic gospels, the Gospel of John gives more detail about that dialog taking place between Jesus and Pilate. In John, Jesus seems to confirm the fact of his kingship, although immediately explaining, that "[his] kingdom [was] not of this world"; of far greater importance for the followers of Christ is his own definition of the goal of his ministry on earth at the time. According to Jesus, as we find it written in John 18:37, Jesus thus describes his mission: " [I] came into the world ... ''to bear witness to the truth''; and all who are on the side of ''truth'' listen to [my] voice", to which Pilate famously replied, "What is truth?" ()... Whatever it be that some modern critics want to deduce from those differences, the end result was the same for Jesus and Pilate, as it was in all the other three Gospels (Mathew, Mark, Luke). In the same chapter of John 18 verse 38 (King James Version, compare with other versions) the conclusion Pilate made from this interrogation: "I find in him no fault at all".

Pilate agrees to condemn Jesus to crucifixion, after the Jewish leaders explained to him that Jesus presented a threat to Roman occupation through his claim to the throne of King David as King of Israel in the royal line of David. The crowd in Pilate's courtyard, according to the Synoptics, had been coached by the Pharisees and Sadducees to shout against Jesus. The Gospel of Matthew adds that before condemning Jesus to death, Pilate washes his hands with water in front of the crowd, saying, "I am innocent of this man's blood; you will see."

Responsibility for Jesus' death

In all gospel accounts, Pilate is reluctant to condemn Jesus, but is eventually forced to give in when the crowd becomes unruly and the Jewish leaders remind him that Jesus's claim to be king is a challenge to Roman rule and to the Roman deification of Caesar. Roman magistrates had wide discretion in executing their tasks, and some readers question whether Pilate would have been so captive to the demands of the crowd. Pilate was later recalled to Rome for his harsh treatment of the Jews.

With the Edict of Milan in AD 313, the state-sponsored persecution of Christians came to an end, and Christianity became officially tolerated as one of the religions of the Roman Empire. Afterwards, in 325 the First Ecumenical Council at Nicaea promulgated a creed which was amended at the subsequent First Council of Constantinople in 381. The Nicene Creed incorporated for the first time the clause ''was crucified under Pontius Pilate'' (which had already been long established in the Old Roman Symbol, an ancient form of the Apostles' Creed dating as far back as the 2nd century AD) in a creed that was intended to be authoritative for all Christians in the Roman Empire.

Pilate's reluctance to execute Jesus in the gospels has been seen as reflecting the authors' agenda. It has thus been argued that gospel accounts place the blame on the Jews, not on Rome, in line with the authors' alleged goal of making peace with the Roman Empire and vilifying the Jews.

Pilate in Jewish literature

In chronicling the history of the Roman administrators in Judaea, ancient Jewish writers Philo and Josephus describe some of the other events and incidents that took place during Pilate's tenure. Both report that Pilate repeatedly caused near-insurrections among the Jews because of his insensitivity to Jewish customs.

Josephus notes that while Pilate's predecessors had respected Jewish customs by removing all images and effigies on their standards when entering Jerusalem, Pilate allowed his soldiers to bring them into the city at night. When the citizens of Jerusalem discovered these the following day, they appealed to Pilate to remove the ensigns of Caesar from the city. After five days of deliberation, Pilate had his soldiers surround the demonstrators, threatening them with death, which they were willing to accept rather than submit to desecration of Mosaic law. Pilate finally removed the images. The incident proved to be an early example of effective resistance to tyranny by aggressive, nonviolent means.

Philo describes a later, similar incident in which Pilate was chastened by Emperor Tiberius after antagonizing the Jews by setting up gold-coated shields in Herod's palace in Jerusalem. The shields were ostensibly to honor Tiberius, and this time did not contain engraved images. Philo writes that the shields were set up "not so much to honour Tiberius as to annoy the multitude." The Jews protested the installation of the shields at first to Pilate, and then, when he declined to remove them, by writing to Tiberius. Philo reports that upon reading the letters, Tiberius "wrote to Pilate with a host of reproaches and rebukes for his audacious violation of precedent and bade him at once take down the shields and have them transferred from the capital to Caesarea."

Josephus recounts another incident in which Pilate spent money from the Temple to build an aqueduct. When Jews again protested his actions, Pilate had soldiers hidden in the crowd of Jews while addressing them. After giving the signal, Pilate's soldiers randomly attacked, beat, and killed scores of Jews to silence their petitions.

In describing his personality, Philo writes that Pilate had "vindictiveness and furious temper," and was "naturally inflexible, a blend of self-will and relentlessness." He writes that Pilate feared a delegation that the Jews might send to Tiberius protesting the gold-coated shields, because "if they actually sent an embassy they would also expose the rest of his conduct as governor by stating in full the briberies, the insults, the robberies, the outrages and wanton injuries, the executions without trial constantly repeated, the ceaseless and supremely grievous cruelty."

Pilate's term as prefect of Judaea ended after an incident recounted by Josephus. A large group of Samaritans had been persuaded by an unnamed man to go to Mount Gerizim in order to see sacred artifacts allegedly buried by Moses. But at a village named Tirathana, before the crowd could ascend the mountain, Pilate sent in "a detachment of cavalry and heavy-armed infantry, who in an encounter with the firstcomers in the village slew some in a pitched battle and put the others to flight. Many prisoners were taken, of whom Pilate put to death the principal leaders and those who were most influential." The Samaritans then complained to Vitellius, Roman governor of Syria, who sent Pilate to Rome to explain his actions regarding this incident to Tiberius. However, by the time Pilate got to Rome, Tiberius had died.

Pilate in the apocrypha

Little enough is known about Pilate, but tradition has tried to fill the gap. A body of legend grew up around the dramatic figure of Pontius Pilate, about whom the Christian faithful hungered to learn more than the canonical Gospels revealed. Eusebius (''Historia Ecclesiae'' ii: 7) quotes some early apocryphal accounts that he does not name, which already relate that Pilate fell under misfortunes in the reign of Caligula (37–41), was exiled to Gaul and eventually committed suicide there in Vienne.

Other details come from less creditable sources. His body, says the ''Mors Pilati'' ("Death of Pilate"), was thrown first into the Tiber, but the waters were so disturbed by evil spirits that the body was taken to Vienne and sunk in the Rhône: a monument at Vienne, called Pilate's tomb, is still to be seen. As the waters of the Rhone likewise rejected Pilate's corpse, it was again removed and sunk in the lake at Lausanne. The sequence was a simple way to harmonise conflicting local traditions.

The corpse's final disposition was in a deep and lonely mountain tarn, which, according to later tradition, was on a mountain, still called Pilatus (actually ''pileatus'' or "cloud capped"), overlooking Lucerne. Every Good Friday, the body is said to reemerge from the waters and wash its hands.

There are many other legends about Pilate in the folklore of Germany, particularly about his birth, according to which Pilate was born in the Franconian city of Forchheim or the small village of Hausen only 5 km away from it. His death was (unusually) dramatised in a medieval mystery play cycle from Cornwall, the Cornish ''Ordinalia''.

Pilate's role in the events leading to the crucifixion lent themselves to melodrama, even tragedy, and Pilate often has a role in medieval mystery plays.

In the Eastern Orthodox Church, Claudia Procula is commemorated as a saint, but not Pilate, because in the Gospel accounts Claudia urged Pilate not to have anything to do with Jesus. In some Eastern Orthodox traditions, Pilate committed suicide out of remorse for having sentenced Jesus to death.

In Switzerland, near Lucerne, is Mount Pilatus. An old tradition is that Pilate went here and was banished to the mountain as a punishment for his crime against Christ.

''Gospel of Peter''

The fragmentary apocryphal Gospel of Peter exonerates Pilate of responsibility for the crucifixion of Jesus, placing it instead on Herod and the Jews, who unlike Pilate refuse to "wash their hands". After the soldiers see three men and a cross miraculously walking out of the tomb they report to Pilate who reiterates his innocence: "I am pure from the blood of the Son of God". He then commands the soldiers not to tell anyone what they have seen so that they would not "fall into the hands of the people of the Jews and be stoned".

''Acts of Pilate''

The 4th century apocryphal text that is called the ''Acts of Pilate'' presents itself in a preface (missing in some MSS) as derived from the official acts preserved in the ''praetorium'' at Jerusalem. Though the alleged Hebrew original of the document is attributed to Nicodemus, the title ''Gospel of Nicodemus'' for this fictional account only appeared in mediaeval times, after the document had been substantially elaborated. Nothing in the text suggests that it is in fact a translation from Hebrew or Aramaic.

This text gained wide credit in the Middle Ages, and has considerably affected the legends surrounding the events of the crucifixion, which, taken together, are called the Passion. Its popularity is attested by the number of languages in which it exists, each of these being represented by two or more variant "editions": Greek (the original), Coptic, Armenian and Latin versions. The Latin versions were printed several times in the 15th and 16th centuries.

One class of the Latin manuscripts contain as an appendix or continuation, the ''Cura Sanitatis Tiberii'', the oldest form of the Veronica legend.

The ''Acts of Pilate'' consist of three sections, whose styles reveal three authors, writing at three different times. The first section (1–11) contains a fanciful and dramatic circumstantial account of the trial of Jesus, based upon .

The second part (12–16) regards the Resurrection.

An appendix, detailing the ''Descensus ad Infernos'' was added to the Greek text. This legend of a ''Harrowing of Hell'' has chiefly flourished in Latin, and was translated into many European versions. It doesn't exist in the eastern versions, Syriac and Armenian, that derive directly from Greek versions. In it, Leucius and Charinus, the two souls raised from the dead after the Crucifixion, relate to the Sanhedrin the circumstances of Christ's descent to Limbo. (Leucius Charinus is the traditional name to which many late apocryphal ''Acta'' of Apostles is attached.)

Eusebius (325), although he mentions an ''Acta Pilati'' that had been referred to by Justin and Tertullian and other pseudo-Acts of this kind, shows no acquaintance with this work. Almost surely it is of later origin, and scholars agree in assigning it to the middle of the 4th century. Epiphanius refers to an ''Acta Pilati'' similar to this, as early as 376, but there are indications that the current Greek text, the earliest extant form, is a revision of an earlier one.

Justin the Martyr - The First and Second Apology of Justin Chapter 35-"And that these things did happen, you can ascertain from the Acts of Pontius Pilate."

The Apology letters were written and addressed by name to the Roman Emperor Pius and the Roman Governor Urbicus. All three of these men lived between 138-161.

Minor Pilate literature

There is a pseudepigrapha letter reporting on the crucifixion, purporting to have been sent by Pontius Pilate to the Emperor Claudius, embodied in the pseudepigrapha known as the ''Acts of Peter and Paul'', of which the ''Catholic Encyclopedia'' states, "This composition is clearly apocryphal though unexpectedly brief and restrained." There is no internal relation between this feigned letter and the 4th-century ''Acts of Pilate'' (''Acta Pilati'').

This Epistle or Report of Pilate is also inserted into the Pseudo-Marcellus ''Passio sanctorum Petri et Pauli'' ("Passion of Saints Peter and Paul"). We thus have it in both Greek and Latin versions.

The ''Mors Pilati'' ("Death of Pilate") legend is a Latin tradition, thus treating Pilate as a monster, not a saint; it is attached usually to the more sympathetic ''Gospel of Nicodemus'' of Greek origin. The narrative of the ''Mors Pilati'' set of manuscripts is set in motion by an illness of Tiberius, who sends Volusanius to Judaea to fetch the Christ for a cure. In Judaea Pilate covers for the fact that Christ has been crucified, and asks for a delay. But Volusanius encounters Veronica who informs him of the truth but sends him back to Rome with her ''Veronica'' of Christ's face on her kerchief, which heals Tiberius. Tiberius then calls for Pontius Pilate, but when Pilate appears, he is wearing the seamless robe of the Christ and Tiberius' heart is softened, but only until Pilate is induced to doff the garment, whereupon he is treated to a ghastly execution. His body, when thrown into the Tiber, however, raises such storm demons that it is sent to Vienne (via gehennae) in France and thrown to the Rhone. That river's spirits reject it too, and the body is driven east into "Losania", where it is plunged in the bay of the lake near Lucerne, near Mont Pilatus — originally ''Mons Pileatus'' or "cloud-capped", as John Ruskin pointed out in ''Modern Painters'' — whence the uncorrupting corpse rises every Good Friday to sit on the bank and wash unavailing hands.

This version combined with anecdotes of Pilate's wicked early life were incorporated in Jacobus de Voragine's ''Golden Legend'', which ensured a wide circulation for it in the later Middle Ages. Other legendary versions of Pilate's death exist: Antoine de la Sale reported from a travel in central Italy on some local traditions asserting that after death the body of Pontius Pilate was driven until a little lake near Vettore Peak (2478 m in Sibillini Mounts ) and plunged in. The lake, today, is still named Lago di Pilato.

In the Cornish cycle of mystery plays, the "death of Pilate" forms a dramatic scene in the ''Resurrexio Domini'' cycle. More of Pilate's fictional correspondence is found in the minor Pilate apocrypha, the ''Anaphora Pilati'' (''Relation of Pilate''), an ''Epistle of Herod to Pilate'', and an ''Epistle of Pilate to Herod'', spurious texts that are no older than the 5th century.

Veneration

The Ethiopian Orthodox Tewahedo Church recognized Pilate as a saint in the 6th century, based on the account in the ''Acts of Pilate'', as it does his wife, Claudia Procula, whose strange dream of Christ induced her to try to stop his crucifixion.

Portrayals

Plays and films dealing with life of Jesus Christ often include the character of Pontius Pilate due to the central role he played in the final days of Christ's life. Writers have found various reasons to make Pilate a main character and to fill in any unknown details of his life. Pilate has been portrayed in a number of different ways by various writers: # A weak and harried bureaucrat # A hard governor who rules with an iron fist # A man who clearly sees how the story of Jesus will affect human history # A man who regrets his role in Jesus' death (to greater or lesser extents, depending on the work) # A man who is oblivious to the significance of the Galilean he condemns to death # A tired governor who doesn't care and wants Jesus out of his hands

Pilate appears in the Mystery Plays and Passion Plays, the most notable being in the Cornish cycle in which he is summoned to Rome by Tiberius and sentenced to death for killing Jesus because this crime cannot be contained by earth, sea or water and so immediately proceeds (body and soul, rather than just soul) to hell.

In the Vestibule of Hell in Dante's ''Divine Comedy'', a figure is seen "who made the great refusal". This is interpreted to be either Pontius Pilate or Pope Celestine V.

Pontius Pilate is portrayed in Mikhail Bulgakov's ''The Master and Margarita'' as being ruthless, complex, and yet human; the novel describes his meeting with Jesus the Nazarene, his recognition of an affinity with and spiritual need for him, and his reluctant but resigned and passive handing over of him to those who wanted to kill him. Here Pilate exemplifies the statement "Cowardice is the worst of vices", and thus serves as a model, in an allegorical interpretation of the work, of all the people who have "washed their hands" by silently or actively taking part in the crimes committed by Joseph Stalin.

This novel inspired the song "Sympathy for the Devil" by The Rolling Stones. The title of this song, and its lyrics, seem to be derived from Bulgakov's portrayal of the Devil. Pilate is referenced in the verse: "And I was around when Jesus Christ / had his moment of doubt and pain / made damn sure that Pilate / washed his hands, and sealed his fate".

''The Master and Margarita'' and Pilate are also referred to in the Pearl Jam song "Pilate", on the album ''Yield''.

Pilate appears in three stories in Karel Čapek's collection ''Apocryphal Tales''. In "Pilate's Evening", the weary governor wonders why Jesus' friends and relatives did not come to try and save him, and wishes that they had. "Pilate's Creed" features a dialogue between Pilate and Joseph of Arimathea. Their argument reflects the conflict between sceptical humanism (Pilate's famous "What is truth?") and religious certainty (Joseph's reply, "The truth in which I believe"). "The Crucifixion" features a world-weary Pilate disgusted with the political machinations that led to Jesus' condemnation.

Simon Perry's historical thriller ''All Who Came Before'' (2011), is structured around a plot to assassinate the Prefect of Judea, Pilatus. The plot follows the resistance figure, Barabbas, who is driven to commit acts of terror when witnessing the fruit of Pilatus' actions. Although Pilate himself appears only briefly at the climax, his fingerprints are woven through the novel.

In Roger Caillois' short novel ''Pontius Pilate'' (1961), Pilate is portrayed as a vacillating colonial administrator who, during the day after Jesus' arrest, receives advice from his wife, from Judas Iscariot and from a Chaldaean friend who has amassed an immense knowledge of the world's various religions. In the end, he is shown as "a man who despite every hindrance succeeded in being brave".

In ''The Flame and the Wind'', a novel by John Blackburn, the aged Pilate is wracked by guilt over Jesus' death and directs his heir to find out if Jesus was really the Son of God.

In the Anatole France short story ''The Procurator of Judaea'', Pilate has retired to Sicily to become a gentleman farmer. This story is an example of the "oblivious" interpretation of Pilate. He has forgotten everything about Jesus and the part that he (Pilate) played in his trial.

The Dutch writer Simon Vestdijk's 1938 novel ''De nadagen van Pilatus'' (''The Last Days of Pilate'') presents an account of Pilate's life after the crucifixion.

Ann Wroe's ''Pontius Pilate: The Biography of an Invented Man'' is an attempt to provide the obscure official with a biography suitable to the man who is so influential to the Christian story. **The Royal Shakespeare Company debuted a performance piece called ''The Pilate Workshop'' in the summer of 2004, which attempted to cast Wroe's research in the form of a mystery play.

Pilate is mentioned in the theme song for Marvel Comics' Nextwave series in a list of enemies, along with a monster, a pirate, an electric emu, a giant sky-rat, and a midget Hitler.

Retired California politician James R. Mills wrote a novel titled ''Gospel According to Pontius Pilate'' in 1978. Pilate is described as an ordinary, cynical politician whose primary concern is to keep the local population content and maintain social order, rather than particular sense of rightness.

In the rock opera ''Jesus Christ Superstar'', Pilate has three songs. In "Pilate's Dream", he foresees that history will mention his name and leave him the blame of Jesus' death. In the song "Pilate and Christ", an arrogant and mocking Pilate perhaps realizing manipulation by the Sanhedrin, tries to prevent Jesus' death by sending Jesus to Herod. "You're Herod's race! You're Herod's case!". In the song "Trial Before Pilate", a sympathetic Pilate pleads with Jesus to speak to him, saying that he believes the accused has "done no wrong" but "ought to be locked up" for insanity. Receiving no answer from the silent Jesus, Pilate eventually grows exasperated and tells him, "Die if you want to, you misguided martyr." Barry Dennen played Pilate on the "Brown Album", on Broadway and in the 1973 film version of the musical, directed by Norman Jewison, with Fred Johanson taking the role in the 2000 re-make, directed by Gale Edwards.

The Collection of Short Stories ''The Night Chicago Died'' by Tom Wessex contains a story entitled "An Afternoon on Skull Hill", in which the author supposes that Gestas, one of the thieves crucified with Christ, was in fact Pilate's illegitimate son.

Pontius Pilate is mentioned in the drama ''The Crucible'' by Arthur Miller. Protagonist John Proctor yells "Pontius Pilate! God will not let you wash your hands of this!", to Reverend Hale as Proctor's wife is being arrested.

In Nicolas Notovith's "The Lost Years of Jesus" (1894), an apocryphal Gospel he claims to have found in the Leh lamasery, Ladak, Pilatus is seen as an evil man and the Jews as mild and compassionate.

In the 2004 Superman storyline "For Tomorrow", a story with strong messianic themes, a priest dying of cancer (and a confidant of Superman) is transformed into a biological war machine, codenamed "Pilate", and rampages through a paradise dimension created by Superman. He retains enough of his humanity to regret his murders and sacrifices himself.

In Jeffrey Archer's 1980 collection of short stories ''A Quiver Full of Arrows'', one of the stories, "The First Miracle" tells of how a 12-year-old Pontius Pilate meets Joseph and Mary as they arrive in Bethlehem, and gives them the food that his mother had sent him to buy.

In Toni Morrison's book ''Song of Solomon'', Pilate is the name of Macon Dead's sister

Friedrich Nietzsche wrote that Pilate is the one powerful personality in the Gospels.

Hungarian psychologist Péter Popper wrote a novel in 1997 ''Peloni or the Testament of Pilate'' in which Pilate portrays himself as a cultivated Roman bewildered by Judea and the Jews, who experienced some of the divine power of Jesus and executed him on Jesus's own impulse.

Pilatus is the central figure in ''The Karma Killers'' a 2009 novel by Angelo Paratico

In the 2006 musical event Pilate is portrayed by Keith Allen

Portrayals in film

In the 1935 film ''The Last Days of Pompeii'', Pilate (played by Basil Rathbone) is portrayed as a man consumed with guilt over having crucified Jesus.

Richard Boone played a calm and stern, though, slightly guilt-ridden Pilate in ''The Robe'' (1953). His action in condemning Jesus is particularly singled out as unjust by the principal character Marcellus.

Frank Thring portrayed a somewhat jaded though shrewd Pilate in ''Ben-Hur'' (1959). He is a good friend of Judah Ben-Hur's Roman adoptive father Quintus Arrius, but he reminds Ben-Hur that he wields the emperor's own authority to keep peace in Judea.

Hurd Hatfield portrayed Pilate in Nicholas Ray's film ''King of Kings'' (1961). The film portrays an overtly militaristic Pilate — his caravan is attacked by Barabbas and his followers in the movie — and he is also characterised as being vain and aloof. His interest in the life and actions of Jesus before his trial and crucifixion, listening to detailed reports, is fanciful historically.

Jean Marais portrayed Pilate in Irving Rapper' film ''Pontius Pilate'' (1962).

Telly Savalas portrayed Pilate in George Stevens' film ''The Greatest Story Ever Told'' (1965) as a gruff strongman. Although Pilate would prefer to crucify Barabbas rather than Jesus, he is not portrayed as being especially sympathetic towards Jesus. As Jesus is led out to crucifixion, Pilate is portrayed as thinking the words of the Apostles' Creed: "suffered under Pontius Pilate, was crucified, dead, and buried." Angela Lansbury played his wife Claudia Procula in one of the many cameo roles in the film.

Barry Dennen, in Norman Jewison's musical ''Jesus Christ Superstar'' (1973), portrayed a cruel Pilate who after suffering a prophetic dream (which in the Gospel of Matthew is dreamed by Pilate's wife) is very reluctant to put Christ to death, but succumbs to mob pressures.

Rod Steiger portrayed Pilate in Franco Zeffirelli's TV miniseries ''Jesus of Nazareth'' (1977). In this version, Pilate is angered by Jesus' refusal to defend himself. After condemning Jesus to death, Pilate is told by one of his aides that he cannot release Barabbas, "an assassin and enemy of Rome." Pilate replies, "I wonder...Who is the real enemy?" In Anthony Burgess's novel ''Man of Nazareth'', based on ''Jesus of Nazareth'', Pilate is portrayed as being more sympathetic towards Jesus, recognising the validity of his doctrine and even telling Jesus he is free to go, although Jesus tells Pilate he has to condemn him to death.

In the comedy film ''Monty Python's Life of Brian'' (1979), Pilate is portrayed by Michael Palin as a foolish man who has trouble pronouncing the letter "r" (pronouncing it like a "w"). He is also unable to remember who is in his prisons, and seems to be easily offended, as in the scene where he feels his guards are "insulting" his friend Biggus Dickus when they laugh at his name. Pilate later chides the Jewish crowds for laughing at Biggus Dickus' lisp, telling them "This man commands a cwack legion!" and "He wanks as high as any in Wome!" It has also been speculated that his impediment is the reason the crowd chose Barabbas over Jesus in the Passion narrative.

David Bowie portrayed Pilate in Martin Scorsese's ''The Last Temptation of Christ'' (1988), based on the novel by Nikos Kazantzakis. In the film, Pilate is portrayed as world-weary and somewhat sympathetic towards Jesus, but believes he has to die to preserve the local status quo.

In the 1999 film ''Jesus'', Pilate is played by Gary Oldman as a cynical manipulator of the events surrounding Christ's death.

In the 2000 re-make of Jesus Christ Superstar for video, Pilate was played by Dutch-born actor Fred Johanson. Johanson's portrayal was different from Dennen's, as he was portrayed as a more Nazi-style macho figure, the costume utilized was noted by critics to be similar to that of ''Street Fighter'' villain M. Bison.

In Mel Gibson's ''The Passion of the Christ'' (2004), Pilate is played by Bulgarian actor Hristo Shopov. Pilate speaks fluent Aramaic as well as Latin (his first language) in this film. He is extremely reluctant to sentence Jesus to death and appears very sympathetic to him. This is partly because of his wife Claudia's strange dreams and the value he places on superstition. As a result, he only condemns Jesus to death when he feels that he has no other option. He is visibly shocked and frightened of the Jewish mob's relentlessness when he is asked to crucify Jesus and release Barabbas.

References

Primary sources

The references to Pilate, outside the New Testament:

Josephus, ''Antiquities of the Jews''

Josephus, ''The Wars of the Jews''

Philo, ''Legatio ad Gaium'' (''Embassy to Gaius'')

Tacitus, ''Annals''

Secondary sources

Bond, Helen K., ''Pontius Pilate in History and Interpretation'' (2004).

Carter, Warren, ''Pontius Pilate: Portraits of a Roman Governor'' (2003).

Taylor, Joan E. "Pontius Pilate and the Imperial Cult in Roman Judaea," ''New Testament Studies'' 52 (2006) 555-582.

Wroe, Ann, ''Pilate: The Biography of an Invented Man'' (1999).

Notes

External links

Pilate in history; the Tiberieum dedication block

The Administrative and Military Organization of Roman-occupied Palestine

fresh translation of texts and analysis of evidence by Mahlon H. Smith

Jewish Encyclopedia: Pilate, Pontius

''Encyclopaedia Britannica'' 1911: "Pontius pilate"

The Hausen Legend of Pontius Pilate

Brian Murdoch, "The ''Mors Pilati'' in the Cornish ''Resurrexio Domini''

Fictional Memoires of Pontius Pilate - at BBC Radio 4 by Douglas Hurd

Pontius Pilate Inscription

Pronunciation of Ecclesiastical Latin

Category:1st-century BC births Category:1st-century deaths Category:1st-century Romans Category:Jews and Judaism in the Roman Empire Category:Roman governors of Judaea Category:New Testament people Category:Oriental Orthodox saints Category:Eastern Orthodox saints Category:Jesus and history Category:1st-century Christian saints Category:Judaea (Roman province)

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