Name | Petrarch |
---|---|
Birth date | July 20, 1304 |
Birth place | Arezzo, Tuscany, Italy |
Death date | July 19, 1374 |
Death place | Arquà Petrarca, Veneto, Italy |
Occupation | Renaissance humanist |
Nationality | Italian |
Period | Early Renaissance}} |
Petrarch was a prolific letter writer and counted Boccaccio among his notable friends to whom he wrote often. After the death of their parents, Petrarch and his brother Gherardo went back to Avignon in 1326, where he worked in numerous clerical offices. This work gave him much time to devote to his writing. With his first large scale work, ''Africa'', an epic in Latin about the great Roman general Scipio Africanus, Petrarch emerged as a European celebrity. On April 8, 1341, he became the first poet laureate since antiquity and was crowned on the holy grounds of Rome's Capitol.
He traveled widely in Europe and served as an ambassador and has been called "the first tourist" because he traveled just for pleasure, which was the basic reason he climbed Mont Ventoux. During his travels, he collected crumbling Latin manuscripts and was a prime mover in the recovery of knowledge from writers of Rome and Greece. He encouraged and advised Leontius Pilatus's translation of Homer from a manuscript purchased by Boccaccio, although he was severely critical of the result. Petrarch had acquired a copy, which he did not entrust to Leontius, but he knew no Greek; Homer, Petrarch said, "was dumb to him, while he was deaf to Homer". In 1345 he personally discovered a collection of Cicero's letters not previously known to have existed, the collection ''ad Atticum''.
Disdaining what he believed to be the ignorance of the centuries preceding the era in which he lived, Petrarch is credited with creating the concept of a historical "Dark Ages".
Scholars note that Petrarch's letter to Dionigi displays a strikingly "modern" attitude of aesthetic gratification in the grandeur of the scenery and is still often cited in books and journals devoted to the sport of mountaineering. In Petrarch, this attitude is coupled with an aspiration for a virtuous Christian life, and on reaching the summit, he took from his pocket a volume by his beloved mentor, Saint Augustine, that he always carried with him.
For pleasure alone he climbed Mount Ventoux, which rises to more than six thousand feet, beyond Vaucluse. It was no great feat, of course; but he was the first recorded Alpinist of modern times, the first to climb a mountain merely for the delight of looking from its top. (Or almost the first; for in a high pasture he met an old shepherd, who said that fifty years before he had attained the summit, and had got nothing from it save toil and repentance and torn clothing.) Petrarch was dazed and stirred by the view of the Alps, the mountains around Lyons, the Rhone, the Bay of Marseilles. He took St. Augustine's ''Confessions'' from his pocket and reflected that his climb was merely an allegory of aspiration towards a better life".
As the book fell open, Petrarch's eyes were immediately drawn to the following words:
Petrarch's response was to turn from the outer world of nature to the inner world of "soul":
James Hillman argues that this rediscovery of the inner world is the real significance of the Ventoux event. The Renaissance begins not with the ascent of Mont Ventoux but with the subsequent descent—the "return [...] to the valley of soul", as Hillman puts it.
Giovanni died of the plague in 1361. Francesca married Francescuolo da Brossano (who was later named executor of Petrarch's will) that same year. In 1362, shortly after the birth of a daughter, Eletta (same name as Petrarch's mother), they joined Petrarch in Venice to flee the plague then ravaging parts of Europe. A second grandchild, Francesco, was born in 1366, but died before his second birthday. Francesca and her family lived with Petrarch in Venice for five years from 1362 to 1367 at Palazzo Molina; although Petrarch continued to travel in those years.
About 1368 Petrarch and his daughter Francesca (with her family) moved to the small town of Arquà in the Euganean Hills near Padua, where he passed his remaining years in religious contemplation. He died in his house in Arquà on July 19, 1374 – one day short of his seventieth birthday.
Petrarch's will (dated April 4, 1370) leaves 50 florins to Boccaccio "to buy a warm winter dressing gown"; various legacies (a horse, a silver cup, a lute, a Madonna) to his brother and his friends; his house in Vaucluse to its caretaker; for his soul, and for the poor; and the bulk of his estate to his son-in-law, Francescuolo da Brossano, who is to give half of it to "the person to whom, as he knows, I wish it to go"; presumably his daughter, Francesca, Brossano's wife. The will mentions neither the property in Arquà nor his library; Petrarch's library of notable manuscripts was already promised to Venice, in exchange for the Palazzo Molina. This arrangement was probably cancelled when he moved to Padua, the enemy of Venice, in 1368. The library was seized by the lords of Padua, and his books and manuscripts are now widely scattered over Europe. Nevertheless, the Biblioteca Marciana traditionally claimed this bequest as its founding, although it was in fact founded by Cardinal Bessarion in 1468.
thumb|left|upright|Petrarch revived the work and letters of the ancient [[Roman Senate|Roman Senator Marcus Tullius Cicero]]Petrarch also published many volumes of his letters, including a few written to his long-dead friends from history such as Cicero and Virgil. Cicero, Virgil, and Seneca were his literary models. Most of his Latin writings are difficult to find today. However, several of his works are scheduled to appear in the Harvard University Press series ''I Tatti''. It is difficult to assign any precise dates to his writings because he tended to revise them throughout his life.
In addition, Petrarch collected his letters into two major sets of books called ''Epistolae familiares'' ("Familiar Letters") and ''Seniles'' ("Of Old Age"), a plan suggested to him by knowledge of Cicero's letters. He kept out of ''Epistolae familiares'' a special set of 19 controversial letters called ''Liber sine nomine'' that contained much criticism of the Avignon papacy. These were published "without names" to protect the recipients, all of whom had close relationships to Petrarch. The recipients of these letters included Philippe de Cabassoles, bishop of Cavaillon; Ildebrandino Conti, bishop of Padua; Cola di Rienzo, tribune of Rome; Francesco Nelli, priest of the Prior of the Church of the Holy Apostles in Florence; and Niccolò di Capoccia, a cardinal and priest of Saint Vitalis. His "Letter to Posterity" (the last letter in ''Seniles'') gives an autobiography and a synopsis of his philosophy in life. It was originally written in Latin and was completed in 1371 or 1372.
While Petrarch's poetry was set to music frequently after his death, especially by Italian madrigal composers of the Renaissance in the 16th century, only one musical setting composed during Petrarch's lifetime survives. This is ''Non al suo amante'' by Jacopo da Bologna, written around 1350.
Laura is unreachable – the few physical descriptions are vague, almost impalpable as the love he pines for, and such is perhaps the power of his verse, which lives off the melodies it evokes against the fading, diaphanous image that is no more consistent than a ghost. Francesco De Sanctis remarks much the same thing in his ''Storia della lera italiana'', and contemporary critics agree on the powerful music of his verse. Perhaps the poet was inspired by a famous singer he met in Veneto around 1350's. Gianfranco Contini, in a famous essay on Petrarch's language ("Preliminari sulla lingua del Petrarca". Petrarca, Canzoniere. Turin, Einaudi, 1964) has spoken of linguistic indeterminacy – Petrarch never rises above the "bel pié" (her lovely foot): Laura is too holy to be painted; she is an awe-inspiring goddess. Sensuality and passion are suggested rather by the rhythm and music that shape the vague contours of the lady.
In contrast, Petrarch's thought and style are relatively uniform throughout his life – he spent much of it revising the songs and sonnets of the ''Canzoniere'' rather than moving to new subjects or poetry. Here, poetry alone provides a consolation for personal grief, much less philosophy or politics (as in Dante), for Petrarch fights within himself (sensuality versus mysticism, profane versus Christian literature), not against anything outside of himself. The strong moral and political convictions which had inspired Dante belong to the Middle Ages and the libertarian spirit of the commune; Petrarch's moral dilemmas, his refusal to take a stand in politics, his reclusive life point to a different direction, or time. The free commune, the place that had made Dante an eminent politician and scholar, was being dismantled: the ''signoria'' was taking its place. Humanism and its spirit of empirical enquiry, however, were making progress – but the papacy (especially after Avignon) and the empire (Henry VII, the last hope of the white Guelphs, died near Siena in 1313) had lost much of their original prestige.
Petrarch polished and perfected the sonnet form inherited from Giacomo da Lentini and which Dante widely used in his ''Vita nuova'' to popularise the new courtly love of the ''Dolce Stil Novo''. The tercet benefits from Dante's terza rima (compare the ''Divina Commedia''), the quatrains prefer the ABBA-ABBA to the ABAB-ABAB scheme of the Sicilians. The imperfect rhymes of ''u'' with closed ''o'' and ''i'' with closed ''e'' (inherited from Guittone's mistaken rendering of Sicilian verse) are excluded, but the rhyme of open and closed ''o'' is kept. Finally, Petrarch's enjambment creates longer semantic units by connecting one line to the following. The vast majority (317) of Petrarch's 366 poems collected in the ''Canzoniere'' (dedicated to Laura) were ''sonnets'', and the Petrarchan sonnet still bears his name.
A highly introspective man, he shaped the nascent humanist movement a great deal because many of the internal conflicts and musings expressed in his writings were seized upon by Renaissance humanist philosophers and argued continually for the next 200 years. For example, Petrarch struggled with the proper relation between the active and contemplative life, and tended to emphasize the importance of solitude and study. Later the politician and thinker Leonardo Bruni argued for the active life, or "civic humanism". As a result, a number of political, military, and religious leaders during the Renaissance were inculcated with the notion that their pursuit of personal fulfillment should be grounded in classical example and philosophical contemplation.
In November, 2003, it was announced that pathological anatomists would be exhuming Petrarch's body from his casket in Arquà Petrarca, in order to verify 19th-century reports that he had stood 1.83 meters (about six feet), which would have been tall for his period. The team from the University of Padua also hoped to reconstruct his cranium in order to generate a computerized image of his features to coincide with his 700th birthday. The tomb had been opened previously in 1873 by Professor Giovanni Canestrini, also of Padua University. When the tomb was opened, the skull was discovered in fragments and a DNA test revealed that the skull was not Petrarch's, prompting calls for the return of Petrarch's skull.
The researchers are fairly certain that the body in the tomb is Petrarch's due to the fact that the skeleton bears evidence of injuries mentioned by Petrarch in his writings, including a kick from a donkey when he was 42.
Category:1304 births Category:1374 deaths Category:People from Arezzo Category:Italian poets Category:Italian Renaissance humanists Category:Italian Renaissance writers Category:Sonneteers Category:Rhetoricians Category:14th-century historians Category:14th-century Latin writers Category:Renaissance Latin-language writers Category:Roman Catholic writers Category:Bibliophiles
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Born in Montreal, Quebec, Marc-André Hamelin began his piano studies at the age of five. His father, a pharmacist by trade who was also a pianist, introduced him to the works of Alkan, Godowsky, and Sorabji when he was still young. He studied at the École de musique Vincent-d'Indy in Montreal and then at Temple University in Philadelphia.
Marc-André Hamelin has given recitals in many cities. Festival appearances have included Bad Kissingen, Belfast, Cervantino, La Grange de Meslay, Husum Piano Rarities, Lanaudière, Ravinia, La Roque d’Anthéron, Ruhr Piano, Halifax (Nova Scotia), Singapore Piano, Snape Maltings Proms, Turku and Ottawa Strings of the Future, as well as the Chopin Festivals of Bagatelle (Paris), Duszniki and Valldemossa. Marc-André Hamelin appears regularly in both the Wigmore Hall Masterconcert Series and the International Piano Series at London’s South Bank Centre. He plays annually in the Herkulessaal in Munich and has given a series of recitals in Tokyo.
He has made recordings of a wide variety of composers with the Hyperion label. His recording of Leopold Godowsky's complete ''Studies on Chopin's Études'' won the 2000 Gramophone Magazine Instrumental Award. He is well known for his attention to lesser-known composers especially of the late nineteenth and early twentieth century (Leo Ornstein, Nikolai Roslavets, Georgy Catoire), and for performing difficult works by pianist-composers such as Leopold Godowsky, Charles-Valentin Alkan, Kaikhosru Sorabji, Nikolai Kapustin, Franz Liszt, Nikolai Medtner and Frederic Rzewski.
Hamelin has also composed several works, including a set of piano études in all of the minor keys, which was completed in September 2009 and is published by C. F. Peters, with a recording released on the Hyperion label. The twelfth and oldest in the cycle, composed in 1986, a ''Prelude and Fugue'', has been published by Doberman-Yppan; a cycle of seven pieces, called ''Con Intimissimo Sentimento'', was published (with a recording by Hamelin) by Ongaku No Tomo Sha; and a transcription of Zequinha de Abreu's ''Tico-Tico No Fubá'' has been published by Schott Music. Although the majority of his compositions are for piano solo, he has also written three pieces for player-piano (including the comical ''Circus Galop'' and ''Solfeggietto a cinque'', which is based on a theme by C.P.E. Bach), and several works for other forces, including ''Fanfares'' for three trumpets, published by Presser. His other works are distributed by the Sorabji Archive.
In 1985 he won the Carnegie Hall International Competition for American Music. In 2004 Hamelin received the international record award in Cannes. He has been made an Officer of the Order of Canada and a Chevalier de l'Ordre national du Québec (National Order of Quebec).
Most recently, he won the 2008 Juno Award for Classical Album of the Year: Solo or Chamber Ensemble—Alkan Concerto for Solo Piano.
His first marriage was to soprano Jody Karin Applebaum. He currently lives in Boston, Massachusetts with his wife, Cathy Fuller, pianist and WGBH classical music broadcaster.
Category:1961 births Category:Canadian classical pianists Category:Contemporary classical music performers Category:French Quebecers Category:Juno Award winners Category:Knights of the National Order of Quebec Category:Living people Category:Officers of the Order of Canada Category:Musicians from Montreal Category:20th-century classical composers Category:21st-century classical composers
bar:Marc-André Hamelin de:Marc-André Hamelin es:Marc-André Hamelin fr:Marc-André Hamelin it:Marc-André Hamelin la:Marcus Andreas Hamelin nl:Marc-André Hamelin ja:マルカンドレ・アムラン pl:Marc-André Hamelin pt:Marc-André Hamelin ru:Амлен, Марк-Андре sv:Marc-André HamelinThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Born in Melbourne, he studied with Waldemar Seidel at the Melbourne Conservatorium until the age of fourteen. After further studies at London's Royal Academy of Music, Mewton-Wood spent time with Artur Schnabel in Italy.
In March 1940, he returned to London for his debut performance at Queen's Hall, performing Beethoven's third piano concerto with the London Philharmonic Orchestra under Sir Thomas Beecham. He later performed in France, Germany, South Africa, Poland, Turkey and Australia.
Mewton-Wood's ''The Times'' obituary of 7 December 1953 described his debut performance:
Mewton-Wood was a close friend of Benjamin Britten. In 1952-53, while Britten was occupied in the writing of his opera ''Gloriana'', Mewton-Wood deputised as the accompanist for Britten's partner Peter Pears.
At the age of thirty-one, Mewton-Wood committed suicide by drinking prussic acid (hydrogen cyanide), apparently blaming himself for the death of a friend. The notes written by a friend of Mewton-Wood, John Amis, for the reissue of the Bliss Concerto recording, indicate that Mewton-Wood was gay and was depressed by the recent death of his lover.
Benjamin Britten wrote ''Canticle III: Still falls the rain'' for Mewton-Wood's memorial concert.
He also composed chamber music, a piano concerto, ballet music, and music for the films ''Tawny Pipit'' (1944) and ''Chance of a Lifetime'' (1950).
Category:1922 births Category:1953 deaths Category:Australian classical pianists Category:Alumni of the Royal Academy of Music Category:LGBT people from Australia Category:LGBT musicians from Australia Category:Classical musicians who committed suicide Category:Suicides by poison
fr:Noel Mewton-Wood ja:ノエル・ミュートン=ウッド sl:Noel Mewton-WoodThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
From an early age, Petri had also taken piano lessons and he eventually concentrated on that instrument, after strong encouragement from Ignacy Jan Paderewski and Ferruccio Busoni. He studied with Busoni, who proved to be a great influence on him. He considered himself more of a disciple of Busoni's than his student. Thanks to Busoni, Petri focused on the works of Johann Sebastian Bach and Franz Liszt, composers that, along with Busoni himself, remained at the centre of his repertoire.
Petri moved with Busoni to Switzerland during World War I where he assisted him in editing Bach's keyboard works. In the 1920s Petri taught in Berlin, Victor Borge, Gunnar Johansen and Vitya Vronsky being among his students. In 1923 he became the first non-Soviet soloist to play in the Soviet Union. In 1927 he moved to Zakopane in Poland where he conducted summer and early fall sessions and master-classes to a group of pre-selected piano students until the outbreak of World War II in 1939. From 1929 he made a number of recordings for several labels including Columbia Records.
Petri escaped Poland the day before the German invasion in September 1939, but he had to leave behind all his books, music and letters, including his correspondence with Busoni (these papers survived and have been recovered). He moved to the United States, working first at Cornell University and later at Mills College in Oakland, California. He pointedly refused ever to play in Germany again. He became a naturalised American citizen in 1955.
Although a Dutch citizen until he was 74, he never lived in the Netherlands and was never at ease with the Dutch language. On one occasion he performed for Queen Wilhelmina, but they needed to converse in German. He was fluent in German, English, French, Italian, Polish and Russian.
He was an influential figure among many pianists of the middle 20th century. Earl Wild, Ozan Marsh and John Ogdon were among his international students. A big man, Petri had a superb technique and a powerful sonority, and was a superlative exponent of the larger works of Beethoven, Liszt and Brahms. He was also a proponent of new music.
Petri died in 1962 in Berkeley, California.
Category:1881 births Category:1962 deaths Category:Dutch classical pianists Category:American classical pianists Category:Hochschule für Musik "Carl Maria von Weber" alumni Category:People who emigrated to escape Nazism Category:Naturalized citizens of the United States
de:Egon Petri es:Egon Petri he:אגון פטרי nl:Egon Petri ja:エゴン・ペトリ pl:Egon Petri ru:Петри, Эгон fi:Egon PetriThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Liszt became renowned throughout Europe during the nineteenth century for his great, virtuosic skill as a performer. He was said by his contemporaries to have been the most technically-advanced pianist of his age and perhaps the greatest pianist of all time. He was also an important and influential composer, a notable piano teacher, a conductor who contributed significantly to the modern development of the art, and a benefactor to other composers and performers, notably Richard Wagner, Hector Berlioz, Camille Saint-Saëns, Edvard Grieg and Alexander Borodin.
As a composer, Liszt was one of the most prominent representatives of the "Neudeutsche Schule" ("New German School"). He left behind an extensive and diverse body of work, in which he influenced his forward-looking contemporaries and anticipated some 20th-century ideas and trends. Some of his most notable contributions were the invention of the symphonic poem, developing the concept of thematic transformation as part of his experiments in musical form and making radical departures in harmony.
Franz Liszt was born to Marie Anna Lager and Adam Liszt on October 22, 1811, in the village of Doborján () in Sopron County, in the Kingdom of Hungary. His father would use only the Hungarian language when dealing, as steward, with the folk of the village in which the family settled.
Liszt's father played the piano, violin, cello, and guitar. He had been in the service of Prince Nikolaus II Esterházy and knew Haydn, Hummel and Beethoven personally. At age six, Franz began listening attentively to his father's piano playing and showed an interest in both sacred and Romani music. Adam began teaching him the piano at age seven, and Franz began composing in an elementary manner when he was eight. He appeared in concerts at Sopron and Pozsony (; ) in October and November 1820 at age 9. After the concerts, a group of wealthy sponsors offered to finance Franz's musical education abroad.
In Vienna, Liszt received piano lessons from Carl Czerny, who in his own youth had been a student of Beethoven and Hummel. He also received lessons in composition from Antonio Salieri, who was then music director of the Viennese court. His public debut in Vienna on December 1, 1822, at a concert at the "Landständischer Saal," was a great success. He was greeted in Austrian and Hungarian aristocratic circles and also met Beethoven and Schubert. In spring 1823, when the one year leave of absence came to an end, Adam Liszt asked Prince Esterházy in vain for two more years. Adam Liszt therefore took his leave of the Prince's services. At the end of April 1823, the family returned to Hungary for the last time. At end of May 1823, the family went to Vienna again.
Towards the end of 1823 or early 1824, Liszt's first published composition appeared in print, a Variation on a Waltz by Diabelli (now S. 147), which was Variation 24 in Part II of ''Vaterländischer Künstlerverein''. This anthology, commissioned by Diabelli, included 50 variations on his waltz by 50 different composers (Part II), Part I being taken up by Beethoven's 33 variations on the same theme, which are now better known as the ''Diabelli Variations'', Op. 120.
The following year he fell in love with one of his pupils, Caroline de Saint-Cricq, the daughter of Charles X's minister of commerce. However, her father insisted that the affair be broken off. Liszt fell very ill, to the extent that an obituary notice was printed in a Paris newspaper, and he underwent a long period of religious doubts and pessimism. He again stated a wish to join the Church but was dissuaded this time by his mother. He had many discussions with the Abbé de Lamennais, who acted as his spiritual father, and also with Chrétien Urhan, a German-born violinist who introduced him to the Saint-Simonists. Urhan also wrote music that was anti-classical and highly subjective, with titles such as ''Elle et moi, La Salvation angélique'' and ''Les Regrets'', and may have whetted the young Liszt's taste for musical romanticism. Equally important for Liszt was Urhan's earnest championship of Schubert, which may have stimulated his own lifelong devotion to that composer's music.
During this period Liszt read widely to overcome his lack of a general education, and he soon came into contact with many of the leading authors and artists of his day, including Victor Hugo, Alphonse de Lamartine and Heinrich Heine. He composed practically nothing in these years. Nevertheless, the July Revolution of 1830 inspired him to sketch a Revolutionary Symphony based on the events of the "three glorious days," and he took a greater interest in events surrounding him. He met Hector Berlioz on December 4, 1830, the day before the premiere of the ''Symphonie fantastique''. Berlioz's music made a strong impression on Liszt, especially later when he was writing for orchestra. He also inherited from Berlioz the diabolic quality of many of his works.
In 1833 he made transcriptions of several works by Berlioz, including the ''Symphonie fantastique''. His chief motive in doing so, especially with the ''Symphonie'', was to help the poverty-stricken Berlioz, whose symphony remained unknown and unpublished. Liszt bore the expense of publishing the transcription himself and played it many times to help popularise the original score. He was also forming a friendship with a third composer who influenced him, Frédéric Chopin; under his influence Liszt's poetic and romantic side began to develop.
For the next four years Liszt and the countess lived together, mainly in Switzerland and Italy, where their daughter, Cosima, was born in Como, with occasional visits to Paris. On May 9, 1839 Liszt's and the countess's only son, Daniel, was born, but that autumn relations between them became strained. Liszt heard that plans for a Beethoven monument in Bonn were in danger of collapse for lack of funds, and pledged his support. Doing so meant returning to the life of a touring virtuoso. The countess returned to Paris with the children, while Liszt gave six concerts in Vienna, then toured Hungary.
After 1842 "Lisztomania" swept across Europe. The reception Liszt enjoyed as a result can only be described as hysterical. Women fought over his silk handkerchiefs and velvet gloves, which they ripped to shreds as souvenirs. Helping fuel this atmosphere was the artist's mesmeric personality and stage presence. Many witnesses later testified that Liszt's playing raised the mood of audiences to a level of mystical ecstasy.
Adding to his reputation was the fact that Liszt gave away much of his proceeds to charity and humanitarian causes. In fact, Liszt had made so much money by his mid-forties that virtually all his performing fees after 1857 went to charity. While his work for the Beethoven monument and the Hungarian National School of Music are well known, he also gave generously to the building fund of Cologne Cathedral, the establishment of a ''Gymnasium'' at Dortmund, and the construction of the Leopold Church in Pest. There were also private donations to hospitals, schools and charitable organizations such as the Leipzig Musicians Pension Fund. When he found out about the Great Fire of Hamburg, which raged for three weeks during May 1842 and destroyed much of the city, he gave concerts in aid of the thousands of homeless there.
The following year, Liszt took up a long-standing invitation of Grand Duchess Maria Pavlovna of Russia to settle at Weimar, where he had been appointed ''Kapellmeister Extraordinaire'' in 1842, remaining there until 1861. During this period he acted as conductor at court concerts and on special occasions at the theatre. He gave lessons to a number of pianists, including the great virtuoso Hans von Bülow, who married Liszt's daughter Cosima in 1857 (years later, she would marry Richard Wagner). He also wrote articles championing Berlioz and Wagner. Finally, Liszt had ample time to compose and during the next 12 years revised or produced those orchestral and choral pieces upon which his reputation as a composer mainly rests. His efforts on behalf of Wagner, who was then an exile in Switzerland, culminated in the first performance of ''Lohengrin'' in 1850.
Princess Carolyne lived with Liszt during his years in Weimar. She eventually wished to marry Liszt, but since she had been previously married and her husband, Russian military officer Prince Nikolaus zu Sayn-Wittgenstein-Ludwigsburg (1812–1864), was still alive, she had to convince the Roman Catholic authorities that her marriage to him had been invalid. After huge efforts and a monstrously intricate process, she was temporarily successful (September 1860). It was planned that the couple would marry in Rome, on October 22, 1861, Liszt's 50th birthday. Liszt having arrived in Rome on October 21, 1861, the Princess nevertheless declined, by the late evening, to marry him. It appears that both her husband and the Tsar of Russia had managed to quash permission for the marriage at the Vatican. The Russian government also impounded her several estates in the Polish Ukraine, which made her later marriage to anybody unfeasible.
On April 25, 1865, he received the tonsure at the hands of Cardinal Hohenlohe. Following this he was sometimes called the ''Abbé'' Liszt. On July 31, 1865 he received the four minor orders of porter, lector, exorcist, and acolyte. On August 14, 1879 he was made an honorary canon of Albano. The title 'Abbé', the French equivalent of 'Father', is a courtesy title often given in the 18th Century to men in minor orders; Liszt was never a priest. (''Abbé'' can also mean abbot, but that definition does not apply here at all.)
On some occasions, Liszt took part in Rome's musical life. On March 26, 1863, at a concert at the ''Palazzo Altieri'', he directed a programme of sacred music. The "Seligkeiten" of his "Christus-Oratorio" and his "Cantico del Sol di Francesco d'Assisi", as well as Haydn's "Die Schöpfung" and works by J. S. Bach, Beethoven, Jommelli, Mendelssohn and Palestrina were performed. On January 4, 1866, Liszt directed the "Stabat mater" of his "Christus-Oratorio", and on February 26, 1866, his "Dante Symphony". There were several further occasions of similar kind, but in comparison with the duration of Liszt's stay in Rome, they were exceptions. Bódog Pichler, who visited Liszt in 1864 and asked him for his future plans, had the impression that Rome's musical life was not satisfying for Liszt.
He died in Bayreuth, Germany, on July 31, 1886, at age 74, officially as a result of pneumonia which he may have contracted during the Bayreuth Festival hosted by his daughter Cosima. Questions have been posed as to whether medical malpractice played a direct part in Liszt's demise.
Composer Camille Saint-Saëns, an old friend, whom Liszt had once called "the greatest organist in the world" dedicated his Symphony No. 3 "Organ Symphony" to Liszt; it had premiered in London only a few weeks before his death.
Following the death of Liszt's father in 1827 and his hiatus from the life as a touring virtuoso, it is likely Liszt's playing gradually developed a more personal style. One of the most detailed descriptions of his playing from this time comes from the winter of 1831/1832, during which he was earning a living primarily as a teacher in Paris. Among his pupils were Valerie Boissier, whose mother Caroline kept a careful diary of the lessons. From her we learn that:
"M. Liszt's playing contains abandonment, a liberated feeling, but even when it becomes impetuous and energetic in his fortissimo, it is still without harshness and dryness. [...] [He] draws from the piano tones that are purer, mellower and stronger than anyone has been able to do; his touch has an indescribable charm. [...] He is the enemy of affected, stilted, contorted expressions. Most of all, he wants truth in musical sentiment, and so he makes a psychological study of his emotions to convey them as they are. Thus, a strong expression is often followed by a sense of fatigue and dejection, a kind of coldness, because this is the way nature works."
Possibly influenced by Paganini's showmanship, once Liszt began focusing on his career as a pianist again his emotionally vivid presentations of the music were rarely limited to mere sound. His facial expression and gestures at the piano would reflect what he played, for which he was sometimes mocked in the press. Also noted was the extravagant liberties he could take with the text of a score at this time. Berlioz tells us how Liszt would add cadenzas, tremolos and trills when playing the first movement of Beethoven's Moonlight Sonata, and created a dramatic scene by changing the tempo between Largo and Presto. In his ''Baccalaureus letter'' to George Sand from the beginning of 1837, Liszt admitted that he had done so for the purpose of gaining applause, and promised to follow both the letter and the spirit of a score from then on. It has been debated to what extent he realized his promise, however. By July 1840 the British newspaper ''The Times'' could still report
"His performance commenced with Händel's Fugue in E minor, which was played by Liszt with an avoidance of everything approaching to meretricious ornament, and indeed scarcely any additions, except a multitude of ingeniously contrived and appropriate harmonies, casting a glow of colour over the beauties of the composition, and infusing into it a spirit which from no other hand it ever received."
Most of the concerts at this time were shared with other artists, and as a result Liszt also often accompanied singers, participated in chamber music, or performed works with an orchestra in addition to his own solo part. Frequently played works include Weber's Konzertstück, Beethoven's Emperor Concerto and Choral Fantasy, and Liszt's reworking of the Hexameron for piano and orchestra. His chamber music repertoire included Hummel's Septet, Beethoven's Archduke Trio and Kreutzer Sonata, and a large selection of songs by composers like Rossini, Donizetti, Beethoven and especially Schubert. At some concerts Liszt could not find musicians to share the program with, and consequently was among the first to give solo piano recitals in the modern sense of the word. The term was coined by the publisher Frederick Beale, who suggested it for Liszt's concert at the Hanover Square Rooms in London on June 9, 1840, even though Liszt had given concerts all by himself already by March 1839.
Liszt was a prolific composer. His composition career has a clear arch that follows his changing professional and personal life. Liszt is best known for his piano music, but he wrote extensively for many media. Because of his background as a forefront technical piano virtuoso, Liszt's piano works are often marked by their difficulty. Liszt is very well known as a programmatic composer, or an individual who bases his compositional ideas in extra-musical things such as a poetry or painting. Liszt is credited with the creation of the Symphonic Poem which is a programmatic orchestral work that generally consists of a single movement.
Liszt's compositional style delved deeply into issues of unity both within and across movements. For this reason, in his most famous and virtuosic works, he is an archetypal Romantic composer. Liszt pioneered the technique of thematic transformation, a method of development which was related to both the existing variation technique and to the new use of the Leitmotif by Richard Wagner.
Liszt's piano works are usually divided into two categories. On the one hand, there are "original works", and on the other hand "transcriptions", "paraphrases" or "fantasies" on works by other composers. Examples for the first category are works such as the piece ''Harmonies poétiques et religieuses'' of May 1833 and the ''Piano Sonata in B minor'' (1853). Liszt's transcriptions of Schubert songs, his fantasies on operatic melodies, and his piano arrangements of symphonies by Berlioz and Beethoven are examples from the second category. As special case, Liszt also made piano arrangements of his own instrumental and vocal works. Examples of this kind are the arrangement of the second movement "Gretchen" of his ''Faust Symphony'' and the first "Mephisto Waltz" as well as the "Liebesträume No. 3" and the two volumes of his "Buch der Lieder".
Liszt's transcriptions yielded results that were often more inventive than what Liszt or the original composer could have achieved alone. Some notable examples are the ''Sonnambula-fantasy'' (Bellini), the ''Rigoletto-Paraphrase'' (Verdi), the ''Faust-Walzer'' (Gounod), and "Réminiscences de Don Juan" (Mozart). Hans von Bülow admitted that Liszt's transcription of his ''Dante Sonett'' "Tanto gentile" was much more refined than the original he himself had composed. Liszt's transcriptions of Schubert songs, his fantasies on operatic melodies, and his piano arrangements of symphonies by Berlioz and Beethoven are other well known examples of piano transcriptions.
Liszt was the second pianist (after Kalkbrenner) to transcribe Beethoven's symphonies for the piano. He usually performed them for audiences that would probably never have an opportunity to hear the orchestral version.
Although Liszt's early songs are seldom sung, they show him in much better light than works such as the paraphrase "Gaudeamus igitur" and the ''Galop'' after Bulhakow, both composed in 1843. The transcriptions of the two volumes of the "Buch der Lieder" can be counted among Liszt's finest piano works. However, the contemporaries had much to criticise with regard to the style of the songs. Further critical remarks can be found in Peter Raabe's ''Liszts Schaffen''.
Today, Liszt's songs are nearly entirely forgotten. As an exception, most frequently the song "Ich möchte hingehen" is cited. It is because of a single bar, most resembling the opening motif of Wagner's ''Tristan und Isolde''. While it is commonly claimed that Liszt wrote that motif ten years before Wagner started work on his masterpiece, it has turned out that this is not true: the original version of "Ich möchte hingehn" was composed in 1844 or 1845. There are four manuscripts, and only a single one, a copy by August Conradi, contains the said bar with the ''Tristan'' motif. It is on a paste-over in Liszt's hand. Since in the second half of 1858 Liszt was preparing his songs for publication, and he just at that time received the first act of Wagner's ''Tristan'', it is most likely that the version on the paste-over was a quotation from Wagner. This is not to say, the motif was originally invented by Wagner. An earlier example can be found in bar 100 of Liszt's Ballade No. 2 in B minor for piano, composed in 1853.
Liszt's own point of view regarding programme music can for the time of his youth be taken from the preface of the ''Album d'un voyageur'' (1837). According to this, a landscape could evoke a certain kind of mood. Since a piece of music could also evoke a mood, a mysterious resemblance with the landscape could be imagined. In this sense the music would not paint the landscape, but it would match the landscape in a third category, the mood.
In July 1854 Liszt wrote his essay about Berlioz and ''Harold in Italy'' that stated that not all music was programme music. If, in the heat of a debate, a person would go so far as to claim the contrary, it would be better to put all ideas of programme music aside. But it would be possible to take means like harmony, modulation, rhythm, instrumentation and others to let a musical motif endure a fate. In any case, a programme should only be added to a piece of music if it was necessarily needed for an adequate understanding of that piece.
Still later, in a letter to Marie d'Agoult of November 15, 1864, Liszt wrote: :"Without any reserve I completely subscribe to the rule of which you so kindly want to remind me, that those musical works which are in a general sense following a programme must take effect on imagination and emotion, independent of any programme. In other words: All beautiful music must be first rate and always satisfy the absolute rules of music which are not to be violated or prescribed".
The first 12 symphonic poems were composed in the decade 1848–58 (though some use material conceived earlier); one other, ''Von der Wiege bis zum Grabe'' (''From the Cradle to the Grave''), followed in 1882. Liszt's intent, according to Hugh MacDonald in the ''New Grove Dictionary of Music and Musicians (1980)'', was for these single-movement works "to display the traditional logic of symphonic thought." That logic, embodied in sonata form as musical development, was traditionally the unfolding of latent possibilities in given themes in rhythm, melody and harmony, either in part or in their entirety, as they were allowed to combine, separate and contrast with one another. To the resulting sense of struggle Beethoven had added an intensity of feeling and the involvement of his audiences in that feeling, beginning from the ''Eroica'' Symphony to use the elements of the craft of music—melody, bass, counterpoint, rhythm and harmony—in a new synthesis of elements toward this end.
Liszt attempted in the symphonic poem to extend this revitalization of the nature of musical discourse and add to it the Romantic ideal of reconciling classical formal principles to external literary concepts. To this end, he combined elements of overture and symphony with descriptive elements, approaching symphonic first movements in form and scale. While showing extremely creative amendments to sonata form, Liszt used compositional devices such as cyclic form, motifs and thematic transformation to lend these works added coherence. Their composition proved daunting, requiring a continual process of creative experimentation that included many stages of composition, rehearsal and revision to reach a version where different parts of the musical form seemed balanced.
More examples can be found in the third volume of Liszt's ''Années de Pèlerinage''. "Les Jeux d'Eaux à la Villa d'Este" ("The Fountains of the Villa d'Este"), composed in September 1877, foreshadows the impressionism of pieces on similar subjects by Debussy and Ravel. However, other pieces such as the "Marche funèbre, En mémoire de Maximilian I, Empereur du Mexique" ("Funeral march, In memory of Maximilian I, Emperor of Mexico") composed in 1867 are without stylistic parallel in the 19th and 20th centuries.
At a later stage Liszt experimented with "forbidden" things such as parallel 5ths in the "Csárdás macabre" and atonality in the ''Bagatelle sans tonalité'' ("Bagatelle without Tonality"). In the last part of his "2de Valse oubliée" ("2nd Forgotten waltz") Liszt composed that he could not find a lyrical melody. Pieces like the "2nd Mephisto-Waltz" are shocking with nearly endless repetitions of short motives. Also characteristic are the "Via crucis" of 1878, as well as ''Unstern!'', ''Nuages gris'', and the two works entitled ''La lugubre gondola'' of the 1880s.
During the Weimar years, Liszt wrote a series of essays about operas, leading from Gluck to Wagner. Liszt also wrote essays about Berlioz and the symphony ''Harold in Italy'', Robert and Clara Schumann, John Field's nocturnes, songs of Robert Franz, a planned Goethe foundation at Weimar, and other subjects. In addition to essays, Liszt wrote a book about Chopin as well as a book about the Romanis (Gypsies) and their music in Hungary.
While all of those literary works were published under Liszt's name, it is not quite clear which parts of them he had written himself. It is known from his letters that during the time of his youth there had been collaboration with Marie d'Agoult. During the Weimar years it was the Princess Wittgenstein who helped him. In most cases the manuscripts have disappeared so that it is difficult to determine which of Liszt's literary works actually were works of his own. However, until the end of his life it was Liszt's point of view that it was he who was responsible for the contents of those literary works.
Liszt also worked until at least 1885 on a treatise for modern harmony. Pianist Arthur Friedheim, who also served as Liszt's personal secretary, remembered seeing it among Liszt's papers at Weimar. Liszt told Friedheim that the time was not yet ripe to publish the manuscript, titled ''Sketches for a Harmony of the Future''. Unfortunately, this treatise has been lost.
Liszt also wrote a biography of his friend and fellow composer Frederic Chopin, "Life of Chopin".
Cohen, who from George Sand received the nickname "Puzzi", developed into a very successful pianist. Of Jewish origin, he was baptized on August 28, 1847. On this day he experienced what he called an "apparition" of Christ, Mary and the saints in an "ecstasy of love". A year later he became novice of a Carmelite convent. When on October 7, 1850, he was professed, he took the name Père Augstin–Marie du Très Saint Sacrament ("Pater Augustin–Mary of the Holiest Sacrament"). On April 19, 1851, he was ordained as priest. In spring 1862 he met Liszt in Rome. After colloquies with Pater Augustin, Liszt decided that he would himself become ecclesiastic.
During the years of his tours Liszt gave only few lessons. Examples of students from this period are Johann Nepumuk Dunkl and Wilhelm von Lenz. Dunkl received lessons from Liszt during winter 1839–40. He had introduced himself by playing Thalberg's Fantasy Op. 6 on melodies from Meyerbeer's opera "Robert le diable". Liszt later called him a "Halbschüler" ("half-student"). Lenz, from St. Petersburg, had met Liszt already at the end of 1828. In summer 1842 he was in Paris again where he received further lessons from Liszt. He was merely an amateur with a repertoire of pieces such as Chopin's Nocturne Op. 9/2. In spring 1844, in Dresden, Liszt met the young Hans von Bülow, his later son in law. Bülow's repertoire included Thalberg's Fantasy "La Donna del Lago" Op. 40 and Liszt's ''Sonnambula-Fantasy''.
The following catalogue by Ludwig Nohl, headed with "Die Hauptschüler Liszts" ("Liszt's main students"), was approved in September 1881 and, with regard to the order of the names, corrected, by Liszt. {|cellpadding="3" |- |Hans von Bülow||Carl Tausig||Franz Bendel|| |- |Hans von Bronsart||Karl Klindworth||Alexander Winterberger |- |Julius Reubke||Theodor Ratzenberger||Robert Pflughaupt |- |Friedrich Altschul||Nicolaus Neilissoff||Carl Baermann|| |- |Dionys Pruckner||Ferdinand Schreiber||Louis Rothfeld |- |Antal Sipos||Julius Eichberg||Josef Wieniawsk |- |Louis Jungmann||William Mason||Max Pinner |- |Juliusz Zarębski||Giovanni Sgambati||Carlo Lippi |- |Siegfried Langgaard||Karl Pohlig||Arthur Friedheim |- |Louis Marek||Eduard Reuss||Bertrand Roth |- |Berthold Kellermann||Carl Stasny||Julius Richter |- |Ingeborg Starck-Bronsart||Sophie Menter-Popper||Sophie Pflughaupt |- |Aline Hundt||Pauline Fichtner-Erdmannsdörfer||Ahrenda Blume |- |Anna Mehlig||Vera Timanova||Martha Remmert |- |Sara Magnus-Heinze||Dora Petersen||Ilonka Ravacz |- |Cäcilia Gaul||Marie Breidenstein||George Leitert |}
In 1886 a similar catalogue would have been much longer, including names such as Eugen d'Albert, Walter Bache, Carl Lachmund, Moriz Rosenthal, Emil Sauer, Alexander Siloti, Conrad Ansorge, William Dayas, August Göllerich, Bernhard Stavenhagen, August Stradal, István Thomán and others.
Nohl's catalogue was by far not complete, and this even when the restriction to the period since the Weimar years is neglected. Of Liszt's Hungarian students, for example, only Antal Sipos and Ilonka Ravasz were mentioned. Sipos had become Liszt's student in 1858 in Weimar, after Liszt had heard him playing at a concert and invited him. In 1861 Sipos returned to Budapest, where in 1875 he founded a music school. Ilonka Ravasz was since winter 1875–76 one of Liszt's most gifted students at the newly founded Royal Academy for Music at Budapest. Astonishingly, the names of Aladár Juhász and Károly Aggházy are missing in Nohl's catalogue, although both had been among Liszt's favourite students at the Hungarian Academy.
Also missing are the names of Agnes Street-Klindworth and Olga Janina. Agnes Street-Klindworth had in 1853 arrived in Weimar, where she received lessons in piano playing from Liszt and lessons in composition from Peter Cornelius. Until 1861 she was Liszt's secret mistress. Olga Janina had joined the circle around Liszt in 1869 in Rome. According to Liszt's impression, she had rare and admirable musical talents. In his presence, she performed his piano concertos in E-flat and A Major as well as further examples of his works.
Unfortunately, Olga Janina fell in love with Liszt. They had a short affair, until in spring 1871—on Liszt's initiative—they separated. Olga went to America, but in spring 1873 returned to Budapest. In a telegram to Liszt she had announced that she would kill him. After three adventurous days together with Liszt in an apartment in Budapest she left. Together with Liszt's student Franz Servais she first went to Belgium where she gave concerts which were brilliant successes. She then, together with Servais, went to Italy.
During the 1870s Olga Janina wrote several scandalous books about Liszt, among them the novel ''Souvenirs d'une Cosaque'', published under the pseudonym "Robert Franz". In Göllerich's catalogue of Liszt's students she is registered as "Janina, Olga, Gräfin (Marquise Cezano) (Genf)". Thus she may have changed her name and moved to Geneva. Taking the preface of her ''Souvenirs d'une Cosaque'' literally, she had first moved from Italy to Paris where she had lived in poverty. The last paragraph of the preface can be read as a dedication to Liszt.
Besides Liszt's master students there was a crowd of those who could at best reach only moderate abilities. In such cases, Liszt's lessons changed nothing. However, also several of Liszt's master students were disappointed about him. An example is Eugen d'Albert, who in the end was on nearly hostile terms with Liszt. The same must be said of Felix Draeseke who had joined the circle around Liszt at Weimar in 1857, and who during the first half of the 1860s had been one of the most prominent representatives of the New German School. In Nohl's catalogue he is not even mentioned. Also Hans von Bülow, since the 1860s, had more and more drifted towards a direction which was not only different from Liszt's, but opposite to it
According to August Stradal, some of Liszt's master students had claimed that Anton Rubinstein was a better teacher than Liszt. It might have been meant as allusion to Emil Sauer, who had in Moscow studied with Nikolai Rubinstein. During a couple of months in summers 1884 and 1885 he studied with Liszt at Weimar. When he arrived for the first time, he already was a virtuoso of strongest calibre who shortly before had made a concert tour through Spain. The question of whether there was any change in his playing after he had studied with Liszt remains open. According to his autobiography ''Meine Welt'', he had found it imposing when Arthur Friedheim was thundering Liszt's ''Lucrezia-Fantasy''. Regarding Liszt's playing a Beethoven Sonata, however, he wrote, Liszt had at least given a good performance as actor. As his opinion, Sauer had told his fellow students that Anton Rubinstein was a greater composer than Liszt. In Sauer's own compositions, a piano concerto, two sonatas, about two and a half dozen Etudes and several concert pieces, no influence of Liszt as composer of the 1880s can be recognized.
There were some pieces which Liszt famously refused to hear at his masterclasses. Among them were Carl Tausig's transcription of J. S. Bach's organ Toccata and Fugue in D minor, and Chopin's Scherzo No. 2 in B-flat minor. Liszt also did not like to hear his own Polonaise No. 2 in E Major, as it was overplayed and frequently badly played.
Liszt did not charge for lessons. He was troubled when German newspapers published details of pedagogue Theodor Kullak's will, revealing that Kullak had generated more than one million marks from teaching. "As an artist, you do not rake in a million marks without performing some sacrifice on the altar of Art," Liszt told his biographer Lina Ramann. However, Carl Czerny charged an expensive fee for lessons and even dismissed Stephen Heller when he was unable to afford to pay for his lessons. Interestingly, Liszt spoke very fondly of his former teacher, to whom he dedicated his Transcendental Etudes. He wrote the ''Allgemeine musikalische Zeitung'', urging Kullak's sons to create an endowment for needy musicians, as Liszt himself frequently did.
In the summer of 1936, Hungarian-French music critic Emil Haraszti published a two-part essay on Liszt, entitled ''Liszt á Paris'' in the publication ''La Revue musicale''. In 1937 he published ''Deux Franciscians: Adam et Franz Liszt'' and in December of that year published ''La Probleme Liszt''. The essay, which is a deep exploration of the musicality of Liszt, established Haraszti as one of the foremost Liszt scholars of his generation.
In 1871 the Hungarian Prime Minister Gyula Andrássy made a new attempt. In a writing of June 4, 1871, to the Hungarian King he demanded an annual rent of 4,000 Gulden and the rank of a "Königlicher Rat" ("Councellor of the King") for Liszt, who in return would permanently settle in Budapest, directing the orchestra of the National Theatre as well as music schools and further musical institutions. With decision of June 13, 1871, the King agreed. By that time there were also plans of the foundation of a Royal Academy for Music at Budapest, of which the Hungarian state should be in charge. The Royal Academy is not to be confused with the National Conservatory which still existed. The National Conservatory, of which the city Budapest was in charge, was until his death in 1875 directed by Baron Prónay. His successor was Count Géza Zichy.
The plan of the foundation of the Royal Academy was in 1871 refused by the Hungarian Parliament, but a year later the Parliament agreed. Liszt was ordered to take part in the foundation. In March 1875 he was nominated as President. According to his wishes, the Academy should have been opened not earlier than in late autumn 1876. However, the Academy was officially opened already on November 14, 1875. Since it was Liszt's opinion that his colleagues Franz Erkel, the director, Kornél Ábrányi and Robert Volkmann could quite well do this job without him, he was absent. He arrived on February 15, 1876, in Budapest. On March 2 he started giving lessons, and on March 30 he left. The main purpose of his coming to Budapest had been a charity concert on March 20 in favour of the victims of a flood.
In November 1875, 38 students had passed the entrance examinations. 21 of them wanted to study piano playing, the others composition. Details of the entrance examinations are known from an account by Károly Swoboda (Szabados), one of Liszt's first students at the Royal Academy. According to this, candidates for a piano class had to play a single piano piece of their own choice. It could be a sonata movement by Mozart, Clementi or Beethoven. The candidates then had to sight read an easy further piece. Candidates for a composition class had to reproduce and continue a given melody of 4, 5 or 8 bars, after Volkmann had played it for about half a dozen times to them. Besides, they had to put harmonies to a given bass which was written on a table.
After Liszt had arrived, he selected 8 students for his class for advanced piano playing. To these came Áladár Juhász as the most outstanding one. As exception, he was to study piano playing only with Liszt. The others were matriculated as students of Erkel, since it was him from whom they would receive their lessons during Liszt's absence. Erkel also gave lessons in specific matters of Hungarian music. Volkmann gave lessons in composition and instrumentation. Ábrányi gave lessons in music aesthetics and harmony theory. Liszt had wished that there should have been a class for sacral music, led by Franz Xaver Witt. He had also wished that Hans von Bülow should take a position as piano professor. However, neither Witt nor Bülow agreed.
In spite of the conditions under which Liszt had in June 1871 been appointed as "Königlicher Rat", he neither directed the orchestra of the National Theatre, nor did he permanently settle in Hungary. As usual case, he arrived in mid-winter in Budapest. After one or two concerts of his students by the beginning of spring he left. He never took part in the final examinations, which were in summer of every year. Most of his students were still matriculated as students of either Erkel or later Henrik Gobbi. Some of them joined the lessons which he gave in summer in Weimar. In winter, when he was in Budapest, some students of his Weimar circle joined him there.
Judging from the concert programs of Liszt's students at Budapest, the standard resembled that of an advanced masterclass of our days. There was a difference, however, with regard to the repertoire. Most works as played at the concerts were works of composers of the 19th century, and many of the composers are now forgotten. As rare exceptions, occasionally a piece of J. S. Bach or Händel was played. Mozart and Haydn, but also Schubert and Weber, were missing. Of Beethoven only a comparatively small selection of his works was played. In typical cases Liszt himself was merely represented with his transcriptions.
The actual abilities Liszt's students at Budapest and the standard of their playing can only be guessed. Liszt's lessons of winter 1877–78 were in letters to Lina Ramann described by Auguste Rennebaum, herself Liszt's student at the Royal Academy. According to this, there had been some great talents in Liszt's class. However, the abilities of the majority had been very poor. August Stradal, who visited Budapest in 1885 and 1886, took the same point of view. In contrast to this, Deszö Legány claimed, much in Stradal's book was nonsense, taken from Stradal's own fantasy. Legány's own reliability, however, is not beyond doubt since many of his attempts of whitewashing Liszt and—even more—the Hungarian contemporaries are too obvious. Margit Prahács shared and supported Stradal's view. Her quotations from the contemporary Hungarian press show that much of Stradal's critique had been true. Concerning Liszt's relation with his Hungarian contemporaries at the end of his life, for example, in spring 1886 the journal ''Zenelap'' wrote: :"It is solely in Budapest, where musicians are wandering on such high clouds that they hardly take notice when Liszt is among them."
In 1873, at the occasion of Liszt's 50th anniversary as performing artist, the city Budapest had installed a "Franz Liszt Stiftung" ("Franz Liszt Foundation"). The foundation was destined to provide stipends of 200 Gulden for three students of the Academy who had shown excellent abilities and especially had achieved progress with regard to Hungarian music. Every year it was Liszt alone who could decide which one of the students should receive the money. He gave the total sum of 600 Gulden either to a single student or to a group of three or more of them, not asking whether they were actually matriculated at the Academy.
It was also Liszt's habit to declare all students who took part in his lessons as his private students. As consequence, nearly none of them paid any charge at the Academy. Since the Academy needed the money, there was a ministerial order of February 13, 1884, according to which all those who took part in Liszt's lessons had to pay an annual charge of 30 Gulden. However, Liszt did not respect this, and in the end the Minister resigned. In fact, the Academy was still the winner, since Liszt gave much money from his taking part in charity concerts.
The lessons in specific matters of Hungarian music turned out as problematic enterprise, since there were different opinions, exactly what Hungarian music actually was. In 1881 a new edition of Liszt's book about the Romanis and their music in Hungary appeared. According to this, Hungarian music was identical with the music as played by the Hungarian Romanis. Liszt had also claimed, Semitic people, among them the Romanis, had no genuine creativity. For this reason, according to Liszt's book, they only adopted melodies from the country where they lived. After the book had appeared, Liszt was in Budapest accused for a presumed spreading of anti-Semitic ideas. In the following year no students at all wanted to be matriculated for lessons in Hungarian music. According to the issue of July 1, 1886, of the journal ''Zenelap'', this subject at the Hungarian Academy had already a long time ago been dropped.
In 1886 there was still no class for sacral music, but there were classes for solo and chorus singing, piano, violin, cello, organ and composition. The number of students had grown to 91 and the number of professors to 14. Since the winter of 1879–80, the Academy had its own building. On the first floor there was an apartment where since the winter of 1880–81 Liszt lived during his stays in Budapest. His last stay was from January 30 to March 12, 1886. After Liszt's death Janós Végh, since 1881 vice-president, became president. No earlier than 40 years later the Academy was renamed to "Franz Liszt Akademie". Until then, due to world war I, Liszt's Europe and also his Hungary had died. Mainly, the only connection between Franz Liszt and the "Franz Liszt Akademie" was the name.
Category:Romantic composers Category:Hungarian people of Austrian descent Category:Hungarian classical organists Category:Hungarian classical pianists Category:Hungarian composers Category:Child classical musicians Category:Hungarian Germans Category:Composers for pipe organ Category:Organ improvisers Category:Hungarian Roman Catholics Category:Franciscans Category:Recipients of the Pour le Mérite (civil class) Category:People from Oberpullendorf District Category:1811 births Category:1886 deaths Category:19th-century Hungarian people Category:Honorary Members of the Royal Philharmonic Society
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