name | Flavius Odoacer |
---|---|
title | King |
imgw | 200px |
reign | 476–493 |
predecessor | None |
successor | Theodoric the Great |
birth date | c.433 |
death date | 493 |
death place | Ravenna |
father | Edeko |
religion | Arian Christianity }} |
Odoacer was a military leader in Italy who led the revolt that deposed the last Western Roman Emperor, Romulus Augustulus on 4 September AD 476. Though the real power in Italy was in his hands, he represented himself as the client of Julius Nepos and, after Nepos' death in 480, of the Emperor in Constantinople. Odoacer is referred to as a king (Latin ''rex'') in many documents and he himself used it at least once and on another occasion it was used by the consul Basilius.
Also of interest is the fact Odoacer is the earliest ruler of Italy for whom an autograph of any of his legal acts have survived to the current day. The larger portion of a record of Odoacer granting properties in Sicily and the island of Melita on the Adriatic coast to Pierius, and issued in 488, was written in his reign.
However, Reynolds and Lopez explored the possibility that Odoacer was ''not'' Germanic in their 1946 paper published by the ''American Historical Review'', making several convincing arguments that his ethnic background might lie elsewhere. One of these is that his name, "Odoacer", for which an etymology in Germanic languages had not been convincingly found, could be a form of the Turkish "Ot-toghar" ("grass-born" or "fire-born"), or the shorter form "Ot-ghar" ("herder"). "If Ratchis could become Radagaisus, why could Ot-toghar or Ot-ghar not have become Odoacer or Odovacer?" they ask.
Odoacer's identity as a Hun was then accepted by a number of authorities, such as E.A Thompson and J.M. Wallace-Hadrill—despite J. O. Maenchen-Helfen's reasonable objection that personal names were not an infallible guide to ethnicity. Then in reviewing the primary sources in 1983, Bruce Macbain pointed out several uncomfortable silences in the primary sources, and proposed that while his mother might have been Scirian and his father Thuringian, in any case he was not a Hun.
The first certain act recorded for Odoacer was shortly before he arrived in Italy. Eugippius, in his ''Life of Saint Severinus'', records how a group of barbarians on their way to Italy, had stopped to pay their respect to the holy man. Odoacer, at the time "a young man, of tall figure, clad in poor clothes", learned from Severinus that he would one day become famous. When Odoacer took his leave, Severinus made one final comment which proved prophetic: "Go to Italy, go, now covered with mean hides; soon you will make rich gifts to many."
When Orestes was in 475 appointed ''Magister militum'' and patrician by the Western Roman Emperor Julius Nepos, he became head of the Germanic ''foederati'' of Italy (the Scirian – Herulic ''foederati''). However, Orestes proved to be ambitious, and before the end of that year Orestes had driven Nepos from Italy to exile at Salona in Dalmatia (28 July). Orestes then elevated his young son Romulus to the rank of Augustus, to become emperor as Romulus Augustus (31 October).
About this time the ''foederati'', who had been quartered on the Italians all of these years, had grown weary of this arrangement. In the words of J. B. Bury, "They desired to have roof-trees and lands of their own, and they petitioned Orestes to reward them for their services, by granting them lands and settling them permanently in Italy". Orestes refused their petition, and they turned to Odoacer to lead their revolt against Orestes. Orestes was killed at Placentia and his brother Paulus outside Ravenna. The Germanic ''foederati,'' the Scirians and the Heruli, as well as a large segment of the Italic Roman army, then proclaimed Odoacer ''rex Italiae'' ("king of Italy"). In 476 Odoacer advanced to Ravenna and captured the city, compelling the young emperor Romulus to abdicate on 4 September. According to the ''Anonymus Valesianus'', Odoacer was moved by Romulus' youth and his beauty to not only spare his life but give him a pension of 6,000 ''solidii'' and sent him to Campania to live with his relatives.
Soon after Romulus Augustus' deposition, upon hearing of the ascension of Zeno to throne, according to the historian Malchus the Senate in Rome sent an embassy to bring him the message that they had no need of a separate empire, "but that a single common emperor would be sufficient for both territories." They also brought the imperial decorations and insignia as proof of their sincerity of their intentions. In response, Zeno accepted their gifts observing "the Western Romans had received two men from the Eastern Empire and had driven out one and killed the other, Anthemius." He offered to make Odoacer a Patrician, and suggested that Odoacer should receive Nepos back as Emperor "if he truly wished to act with justice." Although he accepted the title of Patrician, Odoacer did not invite Julius Nepos to return to Rome, and the latter remained in exile until his death.
Although Bury disagrees that Odoacer's assumption of power marked the fall of the Roman Empire, "It stands out prominently as an important stage in the process of the dismemberment of the Empire. It belongs to the same catalogue of chronological dates which includes A.D. 418, when Honorius settled the Goths in Aquitaine, and A.D. 435, when Valentinian ceded African lands to the Vandals. In A.D. 476 the same principle of disintegration was first applied to Italy. The settlement of Odovacar's East Germans, with Zeno's acquiescence, began the process by which Italian soil was to pass into the hands of Ostrogoths and Lombards, Franks and Normans. And Odovacar's title of king emphasised the significance of the change."
As Bury points out, "It is highly important to observe that Odovacar established his political power with the co-operation of the Roman Senate, and this body seems to have given him their loyal support throughout his reign, so far as our meagre sources permit us to draw inferences." He regularly nominated members of the Senate to the Consulate and other prestigious offices: "Basilius, Decius, Venantius, and Manlius Boethius held the consulship and were either Prefects of Rome or Praetorian Prefects; Symmachus and Sividius were consuls and Prefects of Rome; another senator of old family, Cassiodorus, was appointed a minister of finance." A.H.M. Jones also notes that under Odoacer the Senate acquired "enhanced prestige and influence", in order to counter any desires for restoration of Imperial rule. The most tangible example of this renewed prestige was that, for the first time since the mid-third century copper coins were issues with the legend ''S(enatus) C(onsulto)''. Jones describes these pieces as "fine big copper pieces", which were "a great improvement on the miserable little ''nummi'' hitherto current", and not only were copied by the Vandals in Africa, but formed the basis of Anastasius' currency reform in the Eastern Empire.
Although Odoacer was an Arian Christian, his relations with the Roman Catholic church hierarchy was remarkably good. As G.M. Cook notes in her introduction to Ennodius' ''Life of Saint Epiphanius'', he showed great esteem for Bishop Epiphanius: in response to the bishop's petition, Odoacer granted the inhabitants of Liguria a five-year immunity from taxes, and again granted his requests for relief from abuses by the praetorian prefect. "One wonders at his [Ennodius'] brevity," observes Cook. "To the thirteen years of Odovacar's mastery of Italy... a period which embraced nearly half the episcopate of Epiphanius -- Ennodius devotes but eight sections of the ''vita'' (101-107), five of which are taken up with the restoration of the churches." Cook uses Ennodius' brevity as an ''argumentum ex silentio'' to prove Odoacer was very supportive of the Catholic Church. "Ennodius was a loyal supporter of Theodoric. Any oppression, therefore, on the part of Odovacar would not be passed over in silence." She concludes that Ennodius' silence "may be construed as an unintentional tribute to the moderation and tolerance of the barbarian king." The biography of Pope Felix III in the ''Liber Pontificalis'' openly states that the pontiff's tenure fell during Odoacer's reign without any complaints of the king.
In 487 Odoacer led his army to victory against the Rugians in Noricum, taking their king Feletheus into captivity; when word that Feletheus' son, Fredericus, had returned to his people, Odoacer sent his brother Onoulphus with an army back to Noricum against him. Onoulphus found it necessary to evacuate the remaining Romans and resettled them in Italy. The remaining Rugians fled and took refuge with the Ostrogoths; the abandoned province was settled by the Lombards by 493.
In 489, Theodoric led the Ostrogoths across the Julian Alps and into Italy from the west. On 28 August, Odoacer met him at the Isonzo, only to be defeated. He withdrew to Verona, where Theodoric followed him and defeated him once again 27 September 489; Odoacer fled to Ravenna. While Odoacer took refuge in the imperial city, Theodoric continued across Italy to Mediolanum, where the majority of Odoacer's army, including his chief general Tufa, surrendered to the Visigothic king. Theodoric had no reason to question Tufa's loyalty and dispatched the general to Ravenna with a band of elite soldiers, Herwig Wolfram observes. "But Tufa changed sides, the Gothic elite force entrusted to his command was destroyed, and Theodoric suffered his first serious defeat on Italian soil." Theodoric recoiled by seeking safety in Ticinum. Odoacer emerged from Ravenna and started to besiege his rival. While both were fully engaged, the Burgundians seized the opportunity to plunder and devastated Liguria. Many Romans were taken into captivity, and did not regain their freedom until Theodoric ransomed them three years later.
The following summer, the Visigothic king Alaric II demonstrated what Wolfram calls "one of the rare displays of Gothic solidarity" and sent military aid to help his kinsman, forcing Odoacer to raise his siege. Theodoric emerged from Ticinum, and on 11 August 490, the armies of the two kings clashed on the Adda River. Odoacer again was defeated and forced back into Ravenna, where Theoderic besieged him. Ravenna proved to be invulnerable, surrounded by marshes and estuaries and easily supplied by small boats from its hinterlands, as Procopius later pointed out in his ''History''. Further, Tufa remained at large in the strategic valley of the Adige near Trent, and received unexpected reinforcements when dissent amongst Theodoric's ranks led to sizable desertions. That same year, the Vandals took their turn to strike while both sides were fully engaged, and invaded Sicily. While Theodoric was engaged with them, his ally Fredericus, king of the Rugians, began to oppress the inhabitants of Pavia, whom the latter's forces had been garrisoned to protect. Once Theodoric intervened in person in late August, 491, his punitive acts drove Fredericus to desert with his followers to Tufa. Eventually the two quarrelled and fought a battle which led to both being killed.
By this time, however, Odoacer had to have lost all hope of victory. A large-scale sortie out of Ravenna on the night of 9/10 July 491 ended in failure, with the death of his commander-in-chief Livilia along with the best of his Herulian soldiers. On 29 August 492, the Goths were about to assemble enough ships at Rimini to set up an effective blockade of Ravenna. Despite these decisive losses, the war dragged on until 25 February 493 when John, bishop of Ravenna, was able to negotiate a treaty between Theodoric and Odoacer to occupy Ravenna together and share joint rule. After a three-year siege, Theodoric entered the city 5 March; Odoacer was dead ten days later, slain by Theodoric while they shared a meal. Theodoric had plotted to have a group of his followers kill him while the two kings were feasting together in the palace called Ad Laurentum ("At the Laurel Grove"); when this plan went astray, Theodoric drew his sword and struck him on the collarbone. In response to Odoacer's dying question, "Where is God?" Theodoric cried, "This is what you did to my friends." Theodoric was said to have stood over the body of his dead rival and exclaimed, "There certainly wasn't a bone in this wretched fellow."
According to one account, "That same day, all of Odoacer's army who could be found anywhere were killed by order of Theodoric, as well as all of his family." Odoacer's wife Sunigilda was stoned to death, and brother Onoulphus was killed by archers seeking refuge in a church. Theodoric exiled Odoacer's son Thela to Gaul, but when he attempted to return to Italy Theodoric had him killed.
The events around the Battle of Ravenna were used in the Germanic heroic saga of Dietrich von Bern (Theodoric of Verona). The event in which Theodoric kills Odoacer with his own hands is mirrored in the saga in the episode in which Dietrich kills the Dwarf King Laurin.
Pierius, ''comes domesticorum'', was given these properties as a reward for his achievements in the war against Theodoric. None of the parties involved in this transaction—not Pierius, Odoacer, nor the witnesses—could foresee that the recipient would die the following year in the battle of the Adda River.
Pierius' grant is the lone surviving document which has survived from the civic scriptorium of Syracuse prior to the Byzantine reconquest. Scipione Maffei made the unconfirmed assertion that both pieces were owned by the poet Giovanni Gioviano Pontano; it had already lost the beginning by then. The second part is known to have been in the possession of Cardinal Pasquale de Aragon during the 1660s, but Tjäder notes the two parts were reunited at the library of the Monastery of San Paolo in Neapolis in 1702. In 1718, the second part was presented to Emperor Charles VI in 1718, through whom that fragment found its way to Vienna.
Category:433 births Category:493 deaths Category:Mercenaries Category:Magistri militum Category:Patricii Category:5th-century Arian Christians Category:5th-century monarchs in Europe Category:5th-century Italian people
ar:أودواكر be:Адаакр bg:Одоакър ca:Odoacre cs:Odoaker cy:Odoacer da:Odoaker de:Odoaker et:Odoaker el:Οδόακρος es:Odoacro eu:Odoakro fr:Odoacre fy:Odoaker gl:Odoacro ko:오도아케르 hr:Odoakar it:Odoacre he:אודואקר la:Odoacer lt:Odoakras hu:Odoaker mk:Одоакар ms:Odoacer nl:Odoaker ja:オドアケル no:Odovakar nds:Odoaker pl:Odoaker pt:Odoacro ro:Odoacru ru:Одоакр simple:Odoacer sr:Одоакар fi:Odovakar sv:Odovakar tl:Odoacer tr:Odoacer uk:Одоакр vi:Odoacer zh:奧多亞塞This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Mark A. Roeder is an American author. His work includes The Gay Youth Chronicles, a series of novels about growing up, discovering yourself, coming out, and falling in love. Set primarily in the fictional town of Verona, Indiana and spanning a twenty-year period, these novels explore the lives of a group of interrelated characters as they deal with issues of prejudice, hatred, violence and teen suicide.
To know Mark, all you really need to do is read his books. He's in there. He grew up in the country in southern Indiana, near small towns that were much like the fictional Verona that appears in his books. The high school he attended was very much like Verona High School. There were no openly gay boys in his school, but there was much prejudice and hate against homosexuals. Being called "gay" or "fag" was about the worst insult that could be hurled at anyone. He has no doubt that many of the fictional scenes in my book could well have happened in his old high school. All of Indiana tends to be fairly conservative and anyone who does not fit in the narrow mold of normalcy is largely considered an outcast. Being "outed" in his high school would have meant both being exposed, and being excluded, even exiled if you will.
He lived for a while in a small town in northern Indiana that is little different from the towns near where he grew up. Verona is a composite of all these towns. It is a town that could be located just about anywhere in the U.S., not just in Indiana. A few years ago he returned to his hometown in southern Indiana.
He gets a lot of questions about whether or not his characters are based upon himself. In many ways they are, especially those found in "Ancient Prejudice". Both Mark and Taylor were very much based upon himself, so much so that in early drafts they were far too much alike. He ended up splitting his personality between them, giving Mark his more confident and determined side and Taylor his more thoughtful and sensitive side. When you read the thoughts and feelings of these two boys, you are reading about Mark. He thinks every author puts much of himself in his characters. Most of what He is and believes can be found in his novels. Just about every single character has a touch of Mark in him.
Mark is a full-time writer and plans to keep on writing novels until he is no longer able to do so. There are always new characters and situations to explore. He has received a lot of letters from young and not so young gays telling him how much his books have touched them. It is for these individuals, and his self, that he writes.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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