Coordinates	26°46′08″N48°38′45″N
Name	Ashoka Maurya
Title	Mauryan Samrat
Reign	274–232 BC
Coronation	270 BC
Othertitles	Samraat Chakravartin; other titles include ''Devanampriya'' and ''Priyadarsin''
Full name	Ashoka Bindusara Maurya
Religion	Hinduism, later on embraced Buddhism
Predecessor	Bindusara
Successor	Dasaratha Maurya
Queen	Maharani Devi
Spouse 1	Rani Tishyaraksha
Spouse 2	Rani Padmavati
Spouse 3	Rani Kaurwaki
Issue	Mahendra, Sanghamitra,Teevala, Kunala
Royal house	Mauryan dynasty
Father	Bindusara
Mother	Rani Dharma or Shubhadrangi
Brothers	Vitthashoka, Susima
Birth date	304 BC
Birth place	Pataliputra, Patna
Death date	232 BC (aged 72)
Death place	Pataliputra, Patna
Date of burial	Cremated 232 BC, less than 24 hours after death
Place of burial	Ashes immersed in the Ganges River, possibly at Varanasi
Influenced by	Buddha Chandragupta Maurya Bindusara Chanakya MahaviraAlexandar Seleucus I Nicator Diodotus I Antiochus I Soter
Influenced	Kunal Harsha Samudragupta Ramagupta Chandragupta II Kumaragupta Skandagupta Purugupta Vishnugupta }}

Ashok Maurya or Ashoka (Devanāgarī: अशोक, Bangla: অশোক, IAST: '''', , ca. 304–232 BC), popularly known as Ashoka the Great, was an Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from ca. 269 BC to 232 BC. One of India's greatest emperors, Ashoka reigned over most of present-day India after a number of military conquests. His empire stretched from present-day Pakistan and Afghanistan in the west, to the present-day Bangladesh and the Indian state of Assam in the east, and as far south as northern Kerala and Andhra Pradesh. He conquered the kingdom named Kalinga, which no one in his dynasty had conquered starting from Chandragupta Maurya. His reign was headquartered in Magadha (present-day Bihar, India). He embraced Buddhism from the prevalent Hindu tradition after witnessing the mass deaths of the war of Kalinga, which he himself had waged out of a desire for conquest. He was later dedicated to the propagation of Buddhism across Asia and established monuments marking several significant sites in the life of Gautama Buddha. Ashoka was a devotee of ahimsa (nonviolence), love, truth, tolerance and vegetarianism. Ashoka is remembered in history as a philanthropic administrator. In the history of India, Ashoka is referred to as ''Samraat Chakravartin Ashoka'' - the Emperor of Emperors ''Ashoka''.

His name "" means "painless, without sorrow" in Sanskrit (the ''a'' privativum and ''śoka'' "pain, distress"). In his edicts, he is referred to as '''' (Pali '''' or "The Beloved Of The Gods"), and '''' (Pali '''' or "He who regards everyone with affection").

Along with the Edicts of Ashoka, his legend is related in the later 2nd century '''' ("''Narrative of Asoka''") and '''' ("''Divine narrative''"), and in the Sri Lankan text ''Mahavamsa'' ("''Great Chronicle''").

Ashoka played a critical role in helping make Buddhism a world religion. As the peace-loving ruler of one of the world's largest, richest and most powerful multi-ethnic states, he is considered an exemplary ruler, who tried to put into practice a secular state ethic of non-violence. The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka.

Biography

Early life

Ashoka was born to the Mauryan emperor Bindusāra and his queen, Dharmā [or Dhammā]. Ashokāvadāna states that his mother was a queen named Subhadrangī, the daughter of Champa of Telangana. Queen Subhadrangī was a Brahmin of the Ajivika sect. Sage Pilindavatsa (aias Janasana) was a kalupaga Brahmin of the Ajivika sect had found Subhadrangī as a suitable match for Emperor Bindusara. A palace intrigue kept her away from the king. This eventually ended, and she bore a son. It is from her exclamation "I am now without sorrow", that Ashoka got his name. The Divyāvadāna tells a similar story, but gives the name of the queen as Janapadakalyānī.

Ashoka had several elder siblings, all of whom were his half-brothers from other wives of Bindusāra.

He had been given the royal military training knowledge. He was a fearsome hunter, and according to a legend, he killed a lion with just a wooden rod. He was very adventurous and a trained fighter, who was known for his skills with the sword. Because of his reputation as a frightening warrior and a heartless general, he was sent to curb the riots in the Avanti province of the Mauryan empire.

Rise to power

The Divyavandana refers to Ashoka putting down a revolt due to activities of wicked ministers. This may have been an incident in Bindusara's times. Taranatha's account states that Chanakya, one of Bindusara's great lords, destroyed the nobles and kings of 16 towns and made himself the master of all territory between the eastern and the western seas. Some historians consider this as an indication of Bindusara's conquest of the Deccan while others consider it as suppression of a revolt. Following this Ashoka was stationed at Ujjayini as governor.

Bindusara's death in 273 BC led to a war over succession. According to Divyavandana, Bindusara wanted his son Sushim to succeed him but Ashoka was supported by his father's ministers. A minister named Radhagupta seems to have played an important role. One of the Ashokavandana states that Ashoka managed to become the king by getting rid of the legitimate heir to the throne, by tricking him into entering a pit filled with live coals. The Dipavansa and Mahavansa refer to Ashoka killing 99 of his brothers, sparing only one, named Tissa. Although there is no clear proof about this incident. The coronation happened in 269 BC, four years after his succession to the throne.

Early life as Emperor

Ashoka is said to have been of a wicked nature and bad temper. He was also known as vitasoka because of his cruelness and bad nature. He submitted his ministers to a test of loyalty and had 500 of them killed.

Ascending the throne, Ashoka expanded his empire over the next eight years, from the present-day boundaries and regions of Burma–Bangladesh and the state of Assam in India in the east to the territory of present-day Afghanistan in the west; from the Pamir Knots in the north almost to the peninsular of southern India (i.e. Tamil Nadu / Andhra Pradesh).

Conquest of Kalinga

While the early part of Ashoka's reign was apparently quite bloodthirsty, he became a follower of the Buddha's teaching after his conquest of Kalinga on the east coast of India in the present-day states of southern Orissa and north coastal Andhra Pradesh. Kalinga was a state that prided itself on its sovereignty and democracy. With its monarchical parliamentary democracy it was quite an exception in ancient Bharata where there existed the concept of Rajdharma. Rajdharma means the duty of the rulers, which was intrinsically entwined with the concept of bravery and Kshatriya dharma. The Kalinga War happened eight years after his coronation. From his 13th inscription, we come to know that the battle was a massive one and caused the deaths of more than 100,000 soldiers and many civilians who rose up in defense; over 150,000 were deported.. When he was walking through the grounds of Kalinga after his conquest, rejoicing in his victory, he was moved by the number of bodies strewn there and the wails of the kith and kin of the dead.

Buddhist conversion

As the legend goes, one day after the war was over, Ashoka ventured out to roam the city and all he could see were burnt houses and scattered corpses. This sight made him sick and he cried the famous monologue:

''What have I done? If this is a victory, what's a defeat then? Is this a victory or a defeat? Is this justice or injustice? Is it gallantry or a rout? Is it valor to kill innocent children and women? Do I do it to widen the empire and for prosperity or to destroy the other's kingdom and splendor? One has lost her husband, someone else a father, someone a child, someone an unborn infant.... What's this debris of the corpses? Are these marks of victory or defeat? Are these vultures, crows, eagles the messengers of death or evil? ''

The brutality of the conquest led him to adopt Buddhism, and he used his position to propagate the relatively new religion to new heights, as far as ancient Rome and Egypt. He made Buddhism his state religion around 260 BC, and propagated it and preached it within his domain and worldwide from about 250 BC. Emperor Ashoka undoubtedly has to be credited with the first serious attempt to develop a Buddhist policy.

Prominent in this cause were his son Venerable Mahindra and daughter Sanghamitra (whose name means "friend of the Sangha"), who established Buddhism in Ceylon (now Sri Lanka). He built thousands of Stupas and Viharas for Buddhist followers. The Stupas of Sanchi are world famous and the stupa named Sanchi Stupa was built by Emperor Ashoka. During the remaining portion of Ashoka's reign, he pursued an official policy of nonviolence (ahimsa). Even the unnecessary slaughter or mutilation of animals was immediately abolished. Everyone became protected by the king's law against sport hunting and branding. Limited hunting was permitted for consumption reasons but Ashoka also promoted the concept of vegetarianism. Ashoka also showed mercy to those imprisoned, allowing them leave for the outside a day of the year. He attempted to raise the professional ambition of the common man by building universities for study, and water transit and irrigation systems for trade and agriculture. He treated his subjects as equals regardless of their religion, politics and caste. The kingdoms surrounding his, so easily overthrown, were instead made to be well-respected allies.

He is acclaimed for constructing hospitals for animals and renovating major roads throughout India. After this transformation, Ashoka came to be known as Dhammashoka (Sanskrit), meaning Ashoka, the follower of Dharma. Ashoka defined the main principles of dharma (dhamma) as nonviolence, tolerance of all sects and opinions, obedience to parents, respect for the Brahmans and other religious teachers and priests, liberality towards friends, humane treatment of servants, and generosity towards all. These principles suggest a general ethic of behaviour to which no religious or social group could object.

Some critics say that Ashoka was afraid of more wars, but among his neighbors, including the Seleucid Empire and the Greco-Bactrian kingdom established by Diodotus I, none could match his strength. He was a contemporary of both Antiochus I Soter and his successor Antiochus II Theos of the Seleucid dynasty as well as Diodotus I and his son Diodotus II of the Greco-Bactrian kingdom. If his inscriptions and edicts are well studied one finds that he was familiar with the Hellenic world but never edicts, which talk of friendly relations, give the names of both Antiochus of the Seleucid empire and Ptolemy III of Egypt. The fame of the Mauryan empire was widespread from the time that Ashoka's grandfather Chandragupta Maurya defeated Seleucus Nicator, the founder of the Seleucid Dynasty.

The source of much of our knowledge of Ashoka is the many inscriptions he had carved on pillars and rocks throughout the empire. All his inscriptions have the imperial touch and show compassionate loving. He addressed his people as his "children". These inscriptions promoted Buddhist morality and encouraged nonviolence and adherence to Dharma (duty or proper behavior), and they talk of his fame and conquered lands as well as the neighboring kingdoms holding up his might. One also gets some primary information about the Kalinga War and Ashoka's allies plus some useful knowledge on the civil administration. The Ashoka Pillar at Sarnath is the most popular of the relics left by Ashoka. Made of sandstone, this pillar records the visit of the emperor to Sarnath, in the 3rd century BC. It has a four-lion capital (four lions standing back to back) which was adopted as the emblem of the modern Indian republic. The lion symbolizes both Ashoka's imperial rule and the kingship of the Buddha. In translating these monuments, historians learn the bulk of what is assumed to have been true fact of the Mauryan Empire. It is difficult to determine whether or not some actual events ever happened, but the stone etchings clearly depict how Ashoka wanted to be thought of and remembered.

Ashoka's own words as known from his Edicts are: "All men are my children. I am like a father to them. As every father desires the good and the happiness of his children, I wish that all men should be happy always." Edward D'Cruz interprets the Ashokan dharma as a "religion to be used as a symbol of a new imperial unity and a cementing force to weld the diverse and heterogeneous elements of the empire".

Also, in the Edicts, Ashoka mentions Hellenistic kings of the period as converts to Buddhism, although no Hellenic historical record of this event remain:

Ashoka also claims that he encouraged the development of herbal medicine, for human and nonhuman animals, in their territories:

The Greeks in India even seem to have played an active role in the propagation of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pali sources as leading Greek (Yona) Buddhist monks, active in spreading Buddhism (the Mahavamsa, XII).

Death and legacy

Ashoka ruled for an estimated forty years. After his death, the Mauryan dynasty lasted just fifty more years. Ashoka had many wives and children, but many of their names are lost to time. Mahindra and Sanghamitra were twins born by his first wife, Devi, in the city of Ujjain. He had entrusted to them the job of making his state religion, Buddhism, more popular across the known and the unknown world. Mahindra and Sanghamitra went into Sri Lanka and converted the King, the Queen and their people to Buddhism. They were naturally not handling state affairs after him.

In his old age, he seems to have come under the spell of his youngest wife Tishyaraksha. It is said that she had got his son Kunala, the regent in Takshashila, blinded by a wily stratagem. The official executioners spared Kunala and he became a wandering singer accompanied by his favourite wife Kanchanmala. In Pataliputra, Ashoka hears Kunala's song, and realizes that Kunala's misfortune may have been a punishment for some past sin of the emperor himself and condemns Tishyaraksha to death, restoring Kunala to the court. Kunala was succeeded by his son, Samprati, but his rule did not last long after Ashoka's death.

The reign of Ashoka Maurya could easily have disappeared into history as the ages passed by, and would have had he not left behind a record of his trials. The testimony of this wise king was discovered in the form of magnificently sculpted pillars and boulders with a variety of actions and teachings he wished to be published etched into the stone. What Ashoka left behind was the first written language in India since the ancient city of Harappa. The language used for inscription was the then current spoken form called Prakrit.

In the year 185 BC, about fifty years after Ashoka's death, the last Maurya ruler, Brhadrata, was assassinated by the commander-in-chief of the Mauryan armed forces, Pusyamitra Sunga, while he was taking the Guard of Honor of his forces. Pusyamitra Sunga founded the Sunga dynasty (185 BC-78 BC) and ruled just a fragmented part of the Mauryan Empire. Many of the northwestern territories of the Mauryan Empire (modern-day Afghanistan and Northern Pakistan) became the Indo-Greek Kingdom.

In 1992, Ashoka was ranked #53 on Michael H. Hart's list of the most influential figures in history. In 2001, a semi-fictionalized portrayal of Ashoka's life was produced as a motion picture under the title ''Asoka''. King Ashoka, the third monarch of the Indian Mauryan dynasty, has come to be regarded as one of the most exemplary rulers in world history. The British historian H.G. Wells has written: "Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Asoka shines, and shines, almost alone, a star."

Buddhist Kingship

One of the more enduring legacies of Ashoka Maurya was the model that he provided for the relationship between Buddhism and the state. Throughout Theravada Southeastern Asia, the model of ruler ship embodied by Ashoka replaced the notion of divine kingship that had previously dominated (in the Angkor kingdom, for instance). Under this model of 'Buddhist kingship', the king sought to legitimize his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist ''sangha''. Following Ashoka's example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom. Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign. This development ultimately lead to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand and the traditional role of the Thai king as both a religious and secular leader. Ashoka also said that all his courtiers were true to their self and governed the people in a moral manner.

Historical sources

Western sources

Ashoka was almost forgotten by the historians of the early British India, but James Prinsep contributed in the revelation of historical sources. Another important historian was British archaeologist John Hubert Marshall who was director-General of the Archaeological Survey of India. His main interests were Sanchi and Sarnath besides Harappa and Mohenjodaro. Sir Alexander Cunningham, a British archaeologist and army engineer and often known as the father of the Archaeological Survey of India, unveiled heritage sites like the Bharhut Stupa, Sarnath, Sanchi, and the Mahabodhi Temple; thus, his contribution is recognizable in realms of historical sources. Mortimer Wheeler, a British archaeologist, also exposed Ashokan historical sources, especially the Taxila.

Eastern sources

Information about the life and reign of Ashoka primarily comes from a relatively small number of Buddhist sources. In particular, the Sanskrit ''Ashokavadana'' ('Story of Ashoka'), written in the 2nd century, and the two Pāli chronicles of Sri Lanka (the Dipavamsa and Mahavamsa) provide most of the currently known information about Ashoka. Additional information is contributed by the Edicts of Asoka, whose authorship was finally attributed to the Ashoka of Buddhist legend after the discovery of dynastic lists that gave the name used in the edicts (''Priyadarsi'' – 'favored by the Gods') as a title or additional name of Ashoka Mauriya. Architectural remains of his period have been found at Kumhrar, Patna, which include an 80-pillar hypostyle hall.

Edicts of Ashoka -The Edicts of Ashoka are a collection of 33 inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, made by the Emperor Ashoka of the Mauryan dynasty during his reign from 272 to 231 BC. These inscriptions are dispersed throughout the areas of modern-day Pakistan and India, and represent the first tangible evidence of Buddhism. The edicts describe in detail the first wide expansion of Buddhism through the sponsorship of one of the most powerful kings of Indian history.It give more information about Ashoka's proselytism, Moral precepts, Religious precepts, Social and animal welfare .

Ashokavadana - The Ashokavadana is a 2nd century CE text related to the legend of the Maurya Emperor Ashoka. The legend was translated into Chinese by Fa Hien in 300 CE.

Mahavamsa -The Mahavamsa ("Great Chronicle") is a historical poem written in the Pali language, of the kings of Sri Lanka. It covers the period from the coming of King Vijaya of Kalinga (ancient Orissa) in 543 BC to the reign of King Mahasena (334–361).As it often refers to the royal dynasties of India, the Mahavamsa is also valuable for historians who wish to date and relate contemporary royal dynasties in the Indian subcontinent. It is very important in dating the consecration of the Maurya emperor Ashoka.

Dipavamsa -The Dipavamsa, or "Deepavamsa", (i.e., Chronicle of the Island, in Pali) is the oldest historical record of Sri Lanka. The chronicle is believe to be compiled from Atthakatha and other sources around the 3–4th century, King Dhatusena (4th century CE) had ordered that the Dipavamsa be recited at the Mahinda (son to Ashoka) festival held annually in Anuradhapura.

The use of Buddhist sources in reconstructing the life of Ashoka has had a strong influence on perceptions of Ashoka, as well as the interpretations of his edicts. Building on traditional accounts, early scholars regarded Ashoka as a primarily Buddhist monarch who underwent a conversion to Buddhism and was actively engaged in sponsoring and supporting the Buddhist monastic institution. Some scholars have tended to question this assessment. The only source of information not attributable to Buddhist sources are the Ashokan edicts, and these do not explicitly state that Ashoka was a Buddhist. In his edicts, Ashoka expresses support for all the major religions of his time: Buddhism, Brahmanism, Jainism, and Ajivikaism, and his edicts addressed to the population at large (there are some addressed specifically to Buddhists; this is not the case for the other religions) generally focus on moral themes members of all the religions would accept.

However, there is strong evidence in the edicts alone that he was a Buddhist. In one edict he belittles rituals, and he banned Vedic animal sacrifices; these strongly suggest that he at least did not look to the Vedic tradition for guidance. Furthermore, there are many edicts expressed to Buddhists alone; in one, Ashoka declares himself to be an "upasaka", and in another he demonstrates a close familiarity with Buddhist texts. He erected rock pillars at Buddhist holy sites, but did not do so for the sites of other religions. He also used the word "dhamma" to refer to qualities of the heart that underlie moral action; this was an exclusively Buddhist use of the word. Finally, the ideals he promotes correspond to the first three steps of the Buddha's graduated discourse.

Contributions

Global spread of Buddhism

Ashoka, now a Buddhist emperor, believed that Buddhism is beneficial for all human beings as well as animals and plants, so he built 84,000 stupas, Sangharama, viharas, Chaitya, and residences for Buddhist monks all over South Asia and Central Asia. He gave donations to viharas and mathas. He sent his only daughter Sanghamitta and son Mahindra to spread Buddhism in Sri Lanka (ancient name Tamraparni). Ashoka also sent many prominent Buddhist monks (bhikshus) Sthaviras like Madhyamik Sthavira to modern Kashmir and Afghanistan; Maharaskshit Sthavira to Syria, Persia / Iran, Egypt, Greece, Italy and Turkey; Massim Sthavira to Nepal, Bhutan, China and Mongolia; Sohn Uttar Sthavira to modern Cambodia, Laos, Myanmar (old name Suvarnabhumi for Burma and Thailand), Thailand and Vietnam; Mahadhhamarakhhita stahvira to Maharashtra (old name Maharatthha); Maharakhhit Sthavira and Yavandhammarakhhita Sthavira to South India. Ashoka also invited Buddhists and non-Buddhists for religious conferences. Ashoka inspired the Buddhist monks to compose the sacred religious texts, and also gave all types of help to that end. Ashoka also helped to develop viharas (intellectual hubs) such as Nalanda and Taxila. Ashoka helped to construct Sanchi and Mahabodhi Temple. Ashoka never tried to harm or to destroy non-Buddhist religions, and indeed gave donations to non-Buddhists. As his reign continued his even-handedness was replaced with special inclination towards Buddhism. Ashoka helped and respected both Sramans (Buddhists monks) and Brahmins (Vedic monks). Ashoka also helped to organize the Third Buddhist council (c. 250 BC) at Pataliputra (today's Patna). It was conducted by the monk Moggaliputta-Tissa who was the spiritual teacher of the Mauryan Emperor Ashoka.''

As administrator

Ashoka's military power was so strong that he was able to crush those empires that went to war against him. Still, he was on friendly terms with kingdoms in the South like Cholas, Pandya, Keralputra, the post Alexandrian empire, Tamraparni, and Suvarnabhumi who were strong enough to remain outside his empire and continued to profess Hinduism. According to his edicts we know that he provided humanitarian help including doctors, hospitals, inns, wells, medical herbs and engineers to his neighboring countries. In neighboring countries, Ashoka helped humans as well as animals. Ashoka also planted trees in his empire and his neighboring countries. Ashoka was perhaps the first emperor in human history to ban slavery, hunting, fishing and deforestation. Ashoka also banned the death sentence and asked the same for the neighboring countries. Ashoka commanded his people to serve the orders of their elders parents and religious monks (shramana and Brahmin). Ashoka also recommended his people study and respect all religions. According to Ashoka, to harm another's religion is a harm to one's own religion. Ashoka asserted his people to live with Dharmmacharana. Ashoka asked people to live with harmony, peace, love and tolerance. Ashoka called his people as his children, and they could call him when they need him. He also asked people to save money and not to spend for immoral causes. Ashoka also believed in dharmacharana (dhammacharana) and dharmavijaya (dhammavijaya). According to many European and Asian historians the age of Ashoka was the age of light and delightment. He was the first emperor in human history who has taught the lesson of unity, peace, equality and love. Ashoka's aim was not to expand the territories but the welfare of all of his subjects (sarvajansukhay). In his vast empire there was no evidence of recognizable mutiny or civil war. Ashoka was the true devotee of nonviolence, peace and love. This made him different from other emperors. Ashoka also helped Buddhism as well as religions like Jainism, Hinduism, Hellenic polytheism and Ajivikas. Ashoka was against any discrimination among humans. He helped students, the poor, orphans and the elderly with social, political and economic help. According to Ashoka, hatred gives birth to hatred and a feeling of love gives birth to love and mercy. According to him the happiness of people is the happiness of the ruler. His opinion was that the sword is not as powerful as love. Ashoka was also kind to prisoners, and respected animal life and tree life. Ashoka allowed females to be educated. He also permitted females to enter religious institutions. He allowed female Buddhist monastics such as Bhikkhuni. He combined in himself the complexity of a king and a simplicity of a buddhist monk. Because of these reasons he is known as the emperor of all ages and thus became a milestone in the History of the world.

Ashoka Chakra

The Ashoka Chakra (the wheel of Ashoka) is a depiction of the Dharmachakra or Dhammachakka in Pali, the Wheel of Dharma (Sanskrit: Chakra means wheel). The wheel has 24 spokes. The Ashoka Chakra has been widely inscribed on many relics of the Mauryan Emperor, most prominent among which is the Lion Capital of Sarnath and The Ashoka Pillar. The most visible use of the Ashoka Chakra today is at the centre of the National flag of the Republic of India (adopted on 22 July 1947), where it is rendered in a Navy-blue color on a White background, by replacing the symbol of Charkha (Spinning wheel) of the pre-independence versions of the flag. Ashoka Chakra can also been seen on the base of Lion Capital of Ashoka which has been adopted as the National Emblem of India.

The Ashoka chakra was built by Ashoka during his reign. Chakra is a Sanskrit word which also means cycle or self repeating process. The process it signifies is the cycle of time as how the world changes with time.

A few days before India became independent on August 1947, the specially constituted Constituent Assembly decided that the flag of India must be acceptable to all parties and communities. A flag with three colours, Saffron, White and Green with the Ashoka Chakra was selected.

Pillars of Ashoka (Ashokstambha)

The pillars of Ashoka are a series of columns dispersed throughout the northern Indian subcontinent, and erected by Ashoka during his reign in the 3rd century BC. Originally, there must have been many pillars of Ashoka although only ten with inscriptions still survive. Averaging between forty and fifty feet in height, and weighing up to fifty tons each, all the pillars were quarried at Chunar, just south of Varanasi and dragged, sometimes hundreds of miles, to where they were erected. The first Pillar of Ashoka was found in the 16th century by Thomas Coryat in the ruins of ancient Delhi. The wheel represents the sun time and Buddhist law, while the swastika stands for the cosmic dance around a fixed center and guards against evil. There is no evidence of a swastika, or manji, on the pillars.

Lion Capital of Asoka (Ashokmudra)

The Lion capital of Ashoka is a sculpture of four "Indian lions" standing back to back. It was originally placed atop the Aśoka pillar at Sarnath, now in the state of Uttar Pradesh, India. The pillar, sometimes called the Aśoka Column is still in its original location, but the Lion Capital is now in the Sarnath Museum. This Lion Capital of Ashoka from Sarnath has been adopted as the National Emblem of India and the wheel "Ashoka Chakra" from its base was placed onto the center of the National Flag of India.

The capital contains four lions (Indian / Asiatic Lions), standing back to back, mounted on an abacus, with a frieze carrying sculptures in high relief of an elephant, a galloping horse, a bull, and a lion, separated by intervening spoked chariot-wheels over a bell-shaped lotus. Carved out of a single block of polished sandstone, the capital was believed to be crowned by a 'Wheel of Dharma' (Dharmachakra popularly known in India as the "Ashoka Chakra").

The Ashoka Lion capital or the Sarnath lion capital is also known as the national symbol of India. The Sarnath pillar bears one of the Edicts of Ashoka, an inscription against division within the Buddhist community, which reads, "No one shall cause division in the order of monks". The Sarnath pillar is a column surmounted by a capital, which consists of a canopy representing an inverted bell-shaped lotus flower, a short cylindrical abacus with four 24-spoked Dharma wheels with four animals (an elephant, a bull, a horse, a lion).

The four animals in the Sarnath capital are believed to symbolize different steps of Lord Buddha's life.

The Elephant represents the Buddha's idea in reference to the dream of Queen Maya of a white elephant entering her womb.

The Bull represents desire during the life of the Buddha as a prince.

The Horse represents Buddha's departure from palatial life.

The Lion represents the accomplishment of Buddha.

Besides the religious interpretations, there are some non-religious interpretations also about the symbolism of the Ashoka capital pillar at Sarnath. According to them, the four lions symbolize Ashoka's rule over the four directions, the wheels as symbols of his enlightened rule (Chakravartin) and the four animals as symbols of four adjoining territories of India.

Constructions credited to Ashoka

Sanchi, Madhya Pradesh, India

Dhamek Stupa, Sarnath, Uttar Pradesh, India

Mahabodhi Temple, Bihar, India

Barabar Caves, Bihar, India

Nalanda University (Vishwaviddyalaya), (some portions like Sariputta Stupa), Bihar, India

Taxila University (Vishwaviddyalaya), (some portions like Dharmarajika Stupa and Kunala Stupa), Taxila, Pakistan

Bhir Mound, (''reconstructed''), Taxila, Pakistan

Bharhut stupa, Madhya Pradesh, India

Deorkothar Stupa, Madhya Pradesh, India

Butkara Stupa, Swat, Pakistan

Ashoka today

In art, film and literature

One of the most famous figures in modern Hindi literature, Jaishankar Prasad, composed ''Ashoka ki chinta'' (in English: ''Anxiety of Ashoka''), a famous Hindi verse. The poem portrays Ashoka’s heart during the war of Kalinga.

''Uttar-Priyadarshi'' (The Final Beatitude) a verse-play written by poet Agyeya, depicting his redemption, was adapted to stage in 1996 by theatre director, Ratan Thiyam and has since been performed in many parts of the world.

In Piers Anthony’s series of space opera novels, the main character mentions Asoka as a model for administrators to strive for.

''Asoka'' is a 2001 epic Bollywood historical drama. It is a largely fictional version of the life of the Indian emperor Ashoka. The film was directed by Santosh Sivan and stars Shahrukh Khan as Ashoka and Kareena Kapoor as Kaurwaki, a princess of Kalinga.The film ends with Asoka renouncing the sword and embracing Buddhism. The final narrative describes how Asoka not only built a large empire, but spread Buddhism and the winds of peace through it.

Footnotes

See also

Arthashastra

Ashoka's Major Rock Edict

Ashokavadana

Edicts of Ashoka

Kalinga War

Lion Capital of Ashoka

Magadha

Maurya Empire

Sisupalgarh

Virodhi Himsa Adhyatma

References

Bongard-Levin, G. M. ''Mauryan India'' (Stosius Inc/Advent Books Division May 1986) ISBN 0-86590-826-5

Chauhan, Gian Chand (2004). ''Origin and Growth of Feudalism in Early India: From the Mauryas to AD 650.'' Munshiram Manoharlal, Delhi. ISBN 978-8121510288

Falk, Harry. ''Asokan Sites and Artefacts - A Source-book with Bibliography'' (Mainz : Philipp von Zabern, [2006]) ISBN 978-3-8053-3712-0

Gokhale, Balkrishna Govind (1996). ''Asoka Maurya'' (Twayne Publishers) ISBN 978-0829017359

Hultzsch, Eugene (1914). ''The Date of Asoka,'' The Journal of the Royal Asiatic Society of Great Britain and Ireland (Oct., 1914), pp. 943-951. Article stable URL.

Keay, John. ''India: A History'' (Grove Press; 1 Grove Pr edition May 10, 2001) ISBN 0-8021-3797-0

Sastri, K. A. Nilakanta (1967). ''Age of the Nandas and Mauryas.'' Reprint: 1996, Motilal Banarsidass, Delhi. ISBN 978-8120804661

Swearer, Donald. ''Buddhism and Society in Southeast Asia'' (Chambersburg, Pennsylvania: Anima Books, 1981) ISBN 0-89012-023-4

Thapar, Romila. (1973). ''Aśoka and the decline of the Mauryas. 2nd Edition.'' Oxford University Press, Reprint, 1980. SBN 19-660379 6.

External links

International Vegetarian Union: King Asoka of India

{{S-ttl|title=Mauryan Emperor |years=272 BC – 232 BC}}

Category:Indian monarchs Category:Indian vegetarians Category:304 BC births Category:232 BC deaths Category:Mauryan dynasty Category:Converts to Buddhism Category:Indian Theravada Buddhists Category:People from Patna Category:Indian Buddhist missionaries Category:Ancient history of Pakistan Category:3rd-century BC rulers Category:Indian pacifists

kbd:Ашока

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This is a list of people whose names in English are commonly appended with the phrase "''the Great''", or who were called that or an equivalent phrase in their own language. Other languages have their own suffixes such as ''e Bozorg'' and ''e azam'' in Persian and Urdu respectively.

In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.

The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus) assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "''the Great''".

The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).

Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.

As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.

Rulers

Abbas I of Persia (1571-1629), Shah of Iran

Akbar (1542-1605), ruler of the Mughal Empire of South Asia, mainly India

Alain I of Albret (1440-1522), French aristocrat

Alexander the Great (356-323 BC), King of Macedonia, Persia, Greece, Egypt, and all of Mesopotamia

Alexander I of Georgia (1386–1446), King of Georgia

Alfonso III of León (c. 848-910), King of León, Galicia and Asturias

Alfred the Great (848/849-899), King of Wessex

Antiochus III the Great (c. 241–187 BC), ruler of the Seleucid Empire

Ashoka the Great (c. 304–232 BC), Indian emperor of the Maurya dynasty

Ashot I of Iberia “the Great”(died 826/830), presiding prince of Iberia (modern Georgia),

Askia Mohammad I (c. 1442–1538), ruler of the Songhai Empire

Bhumibol Adulyadej (born 1927), King of Thailand

Bolesław I Chrobry (967-1025), sometimes called "the Great", first King of Poland

Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the following section)

Buddha Yodfa Chulaloke (1736-1809), founder and ruler of the Rattanakosin Kingdom (in what is now Thailand)

Cnut the Great (c. 985 or 995-1035), King of Denmark, England, Norway and parts of Sweden

Casimir III the Great (1310-1370), King of Poland

Catherine the Great (1729-1796), Empress of Russian

Chandragupta II (reigned 375-413/415), also known as Vikramaditya, ruler of the Gupta empire in India

Charlemagne (died 814), King of the Franks and Emperor of the Romans

Chulalongkorn (1853-1910), King of Siam (now Thailand)

Chlothar II (584-629), King of Neustria and King of the Franks

Conrad, Margrave of Meissen (c. 1097-1157), Margrave of Meissen

Constantine I (c. 272-337), Roman Emperor

Cyrus the Great (c. 600 BC or 576 BC–530 BC), founder and ruler of the Persian or Achaemenid Empire

Darius the Great (550 – 486 BC), third ruler of the Persian Empire

Devapala (died 850), ruler of the Pala Empire in the Indian subcontinent

Dionysius I, Greek tyrant of Syracuse

Ferdinand I of León and Castile (c. 1015–1065), King of León and Count of Castile

Frederick the Great (1712-1786), King of Prussia

Genghis Khan (1162?-1227), founder and Great Khan of the Mongol Empire

Gero (c. 900–965), ruler of Marca Geronis, a very large march in Europe

Gustavus Adolphus of Sweden (1594-1632), King of Sweden, founder of the Swedish Empire, and noted military leader

Gwanggaeto the Great, King of Goguryeo, one of the Three Kingdoms of Korea

Hanno the Great, the name of three leaders of Carthage, in the 4th, 3rd, and 2nd centuries BC

Henry I, Duke of Burgundy (946–1002)

Henry IV of France (1553-1610), King of France and King of Navarre

Herod the Great (73/74 BC-4 BC), King of Judea

Hugh the Great (898-956), Duke of the Franks and Count of Paris

Hugh Magnus of France (1007-1025), co-King of France

Hugh I, Count of Vermandois (1057-1101)

Humphrey I de Bohun (died c. 1123), Anglo-Norman aristocrat

Ivan III of Russia (1440-1505), Tsar of Russia

John I of Portugal (1358-1433), King of Portugal and the Algarve

John II of Aragon (1398-1479), King of Aragon and, through his wife, King of Navarre

Justinian I (483-565), Byzantine Emperor

Kamehameha I (c. 1758-1819), first King of Hawai'i

Kanishka (died c. 127), ruler of the Kushan Empire in Central Asia and parts of India

Kvirike III of Kakheti (1010-1029), King of Kakheti in eastern Georgia

Kublai Khan (1215-1294), Mongol ruler in the 13th century and Emperor of China; founder of the Yuan Dynasty

Llywelyn the Great (c. 1172–1240), Prince of Gwynedd and de facto ruler of most of Wales

Louis I of Hungary (1326-1382), King of Hungary, Croatia and Poland

Mangrai the Great (1238-1317), Lanna, northern Thailand

Emperor Meiji (1852-1912), Emperor of Japan

Mircea I of Wallachia (1355–1418)

Mithridates II of Parthia (died 88 BC), ruler of the Parthian Empire (in present day Iran)

Mithridates VI of Pontus (134 BC–63 BC), ruler of Pontus and the Bosporan Kingdom

Mstislav I of Kiev (1076-1132), Grand Prince of Kievan Rus

Narai (1633-1688), King of Ayutthaya (in what is now modern Thailand)

Naresuan (1555-1605), King of Ayutthaya

Odo the Great (died c. 735), Duke of Aquitaine

Otto I, Holy Roman Emperor (912-973)

K'inich Janaab' Pakal (603-683), ruler of the Mayan city-state of Palenque

Parakramabahu I of Polonnaruwa (1123–1186), King of Sri Lanka

Peter Krešimir IV of Croatia (died 1075), King of Croatia

Peter the Great (1672-1725), Tsar of Russia

Peter III of Aragon (1239-1285), King of Aragon and King of Sicily

Pompey (106 BC-48 BC), military and political leader of the late Roman Republic, rival of Julius Caesar

Radama I (1793–1828), first king of greater Madagascar

Raja Raja Chola I (c. 947-1014), Indian emperor of the Cholas.

Rajendra Chola I (reigned 1014-1044), Tamil King of India

Ramesses II (reigned 1279 BC – 1213 BC), considered the greatest pharaoh of Ancient Egypt

Ram Khamhaeng (around 1237 to 1247-1298), King of Sukhothai (in present day Thailand)

Ramon Berenguer III, Count of Barcelona (1082-1131), also Count of Provence and various other counties

Rhodri the Great (c. 820–878), King of Gwynedd (in present day Wales)

Roman the Great (after 1160-1205), Grand Prince of Kiev

Samudragupta (c. 335–375), ruler of the Gupta empire in the Indian subcontinent

Sancho III of Navarre (c. 992-1035), King of Kingdom of Navarre

Sargon of Akkad (died c. 2215 BC), ruler of the Akkadian Empire

Sejong the Great (1397-1450), Korean king

Shapur II (309-379), king of the Sassanid Empire, Persia

Simeon I of Bulgaria (864/865-927), ruler of the First Bulgarian Empire

Stephen III of Moldavia (1433-1504), Prince of Moldavia (Romania)

Stephen Uroš IV Dušan of Serbia (c. 1308-1355), King of Serbia and Emperor of the Serbs and Greeks

Taksin (1734-1782), King of the Thonburi Kingdom (Thailand)

Timur (1336-1405), better known as Tamerlane, founder of the Timurid Dynasty

Theobald II, Count of Champagne (1090–1151), Count of Blois and of Chartres as Theobald IV, Count of Champagne and of Brie

Theodoric the Great (454-526), King of the Ostrogoths, regent of the Visigoths and a viceroy of the Byzantine Empire

Theodosius I (347-395), Roman emperor

Tigranes the Great (140-55 BC), Emperor of Armenia

Tiridates III of Armenia (285-339), King of Armenia

Umar (c. 586 to 590–644), second caliph of the Muslim Empire

Valdemar I of Denmark (1131-1182), King of Denmark

Valentinian I (364-375), Roman Emperor

Vladimir I of Kiev (c. 958-1015), ruler of Kievan Rus

Vytautas (c. 1350-1430), archduke of the Lithuanian Grand Duchy

William I, Count of Burgundy (1020-1087), Count of Burgandy and Mâcon

William V, Duke of Aquitaine (969-1030), also Count of Poitou

Xerxes I (519-465 BC), King of Kings of the Achaemenid Empire (Persia)

Yu the Great (c. 2200-2100 BC), legendary ruler in ancient China

Religious figures

Abraham the Great of Kashkar (ca. 492-586), monk and saint of the Assyrian Church of the East

Abraham Kidunaia (died c. 366, hermit, priest, and Christian saint of Mesopotamia

Albertus Magnus (1193/1206–1280), medieval German philosopher and theologian

Anthony the Great (c. 251–356), early Christian saint of Egypt

Babai the Great (c. 551–628), Assyrian church leader

Basil of Caesarea (330-379), Greek bishop and theologian

Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the previous section)

Euthymius the Great (377-473), abbot and Roman Catholic and Eastern Orthodox saint

Gertrude the Great (1256-c. 1302), German Benedictine, mystic, theologian and Roman Catholic saint

Pope Gregory I (c. 540-604)

Hiyya the Great, 3rd-century rabbi, Palestine

Pope John Paul II (1920-2005)

Pope Leo I (c. 391 or 400-461)

Macarius of Egypt (c. 300-391), Egyptian hermit

Pope Nicholas I (c. 800-867)

Photius I of Constantinople (c. 810–c. 893), Eastern Orthodox saint and Patriarch of Constantinople

William of Maleval (died 1157), founder of the Catholic congregation of Williamites

Other

Beli Mawr, a figure in medieval Welsh literature and genealogies

Emmy the Great, folk singer

Matteo Rosso the Great, Roman politician and father of Pope Nicholas III

Prokop the Great, Hussite general in Bohemia

See also

Epithet

List of monarchs by nickname

List of nicknames of European Royalty and Nobility: G-I

James, son of Zebedee, also known as James the Greater, one of the twelve apostles of Jesus

Ajax (mythology), called Ajax the Greater

Notes

Category:Monarchs Great, List of people known as The Category:Greatest Nationals Category:Epithets

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::''For other men with this name, see William Drayton (disambiguation).''

William "Bill" Drayton is a social entrepreneur. Born in 1943 in New York City, U.S. Drayton was named by ''US News & World Report'' as one of America's 25 Best Leaders in 2005. He is responsible for the rise of the phrase "social entrepreneur", a concept first found in print in 1972.

Drayton is the founder and current Chair of Ashoka: Innovators for the Public, a nonprofit organization dedicated to finding and fostering social entrepreneurs worldwide. Drayton also chairs the Community Greens and Get America Working! organizations.

Drayton's philosophy of social entrepreneurs are individuals with innovative solutions to society's most pressing social problems. To quote Drayton, "Social entrepreneurs are not content just to give a fish or teach how to fish. They will not rest until they have revolutionized the fishing industry."

Biography

Drayton's mother emigrated to the US from Australia. His father was an American who became an explorer. Public service and strong values run through the history of both parents' families - including several of the earliest anti-slavery abolitionist and women's leaders in the U.S. Drayton was born in 1943 in New York City.

Drayton attended high school at Andover and went on to Harvard where he received his BA in 1965. Drayton entered Balliol College, Oxford and received an MA in 1967, after which he went to Yale Law School where he received his JD in 1970.

Drayton became a manager and management consultant, working for McKinsey and Company as a consultant for almost ten years. During the Carter administration (1977-1981) he was an Assistant Administrator of the Environmental Protection Agency where he launched emissions trading among other reforms. He has been a visiting Professor at Harvard and Stanford.

Drayton has received many awards and acknowledgments for his achievements. He was elected one of the early MacArthur Fellows for his work, including the founding of Ashoka. The American Society of Public Administration and the National Academy of Public Administration jointly awarded him their National Public Service Award and he has also been named a Preiskel-Silverman Fellow for Yale Law School and is a member of the American Academy of Arts and Sciences. On May 25, 2009 he was awarded an honorary degree, Doctorate of Humane Letters, by Yale University at Commencement. David Gergen has called Drayton the “godfather of social entrepreneurship.” And in 2008, Drayton was named a “visionary” as one of Utne Reader magazine’s “50 Visionaries Who Are Changing the World.” In 2011, Drayton won Spain's prestigious Prince of Asturias awards for international cooperation for his work promoting entrepreneurs. The prize foundation described him as a "driving force behind the figure of social entrepreneurs, men and women who undertake innovative initiatives for the common good."

References

External links

Ashoka Leadership page (Drayton profile and others)

Video (and audio) of interview with Bill Drayton at Bloggingheads.tv

MIT Press Journals - Innovations: "Everyone a Changemaker" by William Drayton

Lessons for Social Entrepreneurs from Bill Drayton & Ashoka Foundation

Category:1943 births Category:American environmentalists Category:Harvard University alumni Category:Living people Category:MacArthur Fellows Category:McKinsey & Company people Category:Phillips Academy alumni Category:Social entrepreneurship Category:Yale University alumni

de:Bill Drayton ja:ビル・ドレイトン

Coordinates	26°46′08″N48°38′45″N
name	Shahrukh Khan
other names	Shah Rukh Khan, King Khan, SRK
birth date	November 02, 1965
birth place	New Delhi, India
years active	1988–present
spouse	Gauri Khan (1991–present)
occupation	Actor, producer, television presenter }}

Shahrukh Khan (; born 2 November 1965), often credited as Shah Rukh Khan, is an Indian film actor, as well as a film producer and television host. Often referred to as "The King of Bollywood", Khan has acted in over 70 Hindi films.

Khan began his career appearing in several television serials in the late 1980s. He made his film debut in ''Deewana'' (1992). Since then, he has been part of numerous commercially successful films and has earned critical acclaim for many of his performances. Khan has won fourteen Filmfare Awards for his work in Indian films, eight of which are in the Best Actor category (a record). In 2005, the Government of India honoured him with the Padma Shri for his contributions towards Indian Cinema.

Khan's films such as ''Dilwale Dulhaniya Le Jayenge'' (1995), ''Kuch Kuch Hota Hai'' (1998), ''Chak De! India'' (2007), ''Om Shanti Om'' (2007) and ''Rab Ne Bana Di Jodi'' (2008) remain some of Bollywood's biggest hits, while films like ''Kabhi Khushi Kabhie Gham...'' (2001), ''Kal Ho Naa Ho'' (2003), ''Veer-Zaara'' (2004), ''Kabhi Alvida Naa Kehna'' (2006) and ''My Name Is Khan'' (2010) have been top-grossing Indian productions in the overseas markets, thus making him one of the most successful actors of India.

Since 2000, Khan branched out into film production and television presenting as well. He is the founder/owner of two production companies, Dreamz Unlimited and Red Chillies Entertainment. Globally, Khan is considered to be one of the biggest movie stars, with a fan following numbering in the billions and a net worth estimated at over . In 2008, ''Newsweek'' named him one of the 50 most powerful people in the world.

Biography

Khan was born in 1965 to Muslim parents of Pathan descent in New Delhi, India. His father, Taj Mohammed Khan, was an Indian independence activist from Peshawar, British India. According to Khan, his paternal grandfather was originally from Afghanistan. His mother, Lateef Fatima, was the adopted daughter of Major General Shah Nawaz Khan of the Janjua Rajput clan, who served as a General in the Indian National Army of Subash Chandra Bose. Khan's father came to New Delhi from Qissa Khawani Bazaar in Peshawar before the partition of India, while his mother's family came from Rawalpindi, British India. Khan has an elder sister named Shehnaz.

Growing up in Rajendra Nagar neighbourhood, Khan attended St. Columba's School where he was accomplished in sports, drama, and academics. He won the ''Sword of Honour'', an annual award given to the student who best represents the spirit of the school. Khan later attended the Hansraj College (1985–1988) and earned his Bachelors degree in Economics (honors). Though he pursued a Masters Degree in Mass Communications at Jamia Millia Islamia, he later opted out to make his career in Bollywood.

After the death of his parents, Khan moved to Mumbai in 1991. In that same year, before any of his films were released, he married Gauri Chibber, a Hindu, in a traditional Hindu wedding ceremony on 25 October 1991. They have two children, son Aryan (b. 1997) and daughter Suhana (b. 2000). According to Khan, while he strongly believes in Allah, he also values his wife's religion. At home, his children follow both religions, with the Qur'an being situated next to the Hindu deities.

In 2005, Nasreen Munni Kabir produced a two-part documentary on Khan, titled ''The Inner and Outer World of Shah Rukh Khan''. Featuring his 2004 Temptations concert tour, the film contrasted Khan's inner world of family and daily life with the outer world of his work. The book ''Still Reading Khan'', which details his family life, was released in 2006. Another book by Anupama Chopra, ''King of Bollywood: Shahrukh Khan and the seductive world of Indian cinema'', was released in 2007. It describes the world of Bollywood through Khan's life.

Film career

Background

Khan studied acting under celebrated Theatre Director Barry John at Delhi's Theatre Action Group (TAG). In 2007, John commented thus on his former pupil, "The credit for the phenomenally successful development and management of Shahrukh's career goes to the superstar himself." Khan made his acting debut in 1988 with the television series, ''Fauji'', playing the role of Commando Abhimanyu Rai. He went on to appear in other television serials, such as the 1989 serial, Aziz Mirza's ''Circus'', which depicted the life of circus performers. The same year, Khan also had a minor role in the made-for-television English-language film, ''In Which Annie Gives it Those Ones'', which was based on life at Delhi University and was written by Arundhati Roy. When Khan appeared in those teleserials, people found in him some resemblance with legendary actor Dilip Kumar and also compared his acting style with the thespian.

1990s

Upon moving from New Delhi to Mumbai in 1991, Khan made his Bollywood movie debut in ''Deewana'' (1992). The movie became a box office hit, and launched his career in Bollywood. His performance won him a Filmfare Best Male Debut Award. He went on to star in ''Maya Memsaab'', which generated some controversy because of his appearance in an "explicit" sex scene in the movie.

In 1993, Khan won acclaim for his performances in villainous roles as an obsessive lover and a murderer, respectively, in the box office hits, ''Darr'' and ''Baazigar''. In Khan's entry in Encyclopedia Britannica's "Encyclopedia of Hindi Cinema" it was stated that "he defied the image of the conventional hero in both these films and created his own version of the revisionist hero." ''Darr'' marked his first collaboration with renowned film-maker Yash Chopra and his banner Yash Raj Films, the largest production company in Bollywood. ''Baazigar'', which saw Khan portraying an ambiguous avenger who murders his girlfriend, shocked its Indian audience with an unexpected violation of the standard Bollywood formula. His performance won him his first Filmfare Best Actor Award. In that same year, Khan played the role of a young musician in Kundan Shah's ''Kabhi Haan Kabhi Naa'', a performance that earned him a Filmfare Critics Award for Best Performance. Khan maintains that this is his all-time favourite among the movies he has acted in. In 1994, Khan once again played an obsessive lover/psycho's role in ''Anjaam'', co-starring alongside Madhuri Dixit. Though the movie was not a box office success, Khan's performance earned him the Filmfare Best Villain Award.

In 1995, Khan starred in the two biggest hits of the year in India. His first release was Rakesh Roshan's ''Karan Arjun''. The film, which dealt with reincarnation, became the second-highest grossing film of the year. He followed it with Aditya Chopra's directorial debut, the romance ''Dilwale Dulhania Le Jayenge''. A major critical and commercial success, the movie became the year's top-grossing production in India. In 2007, it entered its twelfth year in Mumbai cinemas. By then the movie had grossed over 12 billion rupees, making it one of India's biggest movie blockbusters. ''Dilwale Dulhania Le Jayenge'' won ten Filmfare Awards, and Khan's performance as a young NRI who falls for Kajol's character while on a college vacation, won him his second Best Actor Award. In 2005, ''Indiatimes Movies'' ranked the movie amongst the ''25 Must See Bollywood Films'', citing it as a "trendsetter of sorts". In that same year's retrospective review by Rediff, Raja Sen stated, "Khan gives a fabulous performance, redefining the Lover for the 1990s with great panache. He's cool and flippant, but sincere enough to appeal to the junta. The performance itself is, like the best in the business, played well enough to come across as effortless, as non-acting."

1996 was a disappointing year for Khan as all his movies released that year failed to do well at the box office. This was, however, followed by a comeback in 1997. He saw success with Subhash Ghai's social drama ''Pardes'' – one of the biggest hits of the year – and Aziz Mirza's comedy ''Yes Boss'', a moderately successful feature. His second project with Yash Chopra as a director, ''Dil to Pagal Hai'' became that year's second highest-grossing movie, and he won his third Filmfare Best Actor Award for his role as a stage director who falls in love with one of his new actresses.

In 1998, Khan starred in Karan Johar's directorial debut, ''Kuch Kuch Hota Hai'', which was the biggest hit of the year. His performance won him his fourth Best Actor award at the Filmfare. He won critical praise for his performance in Mani Ratnam's ''Dil Se''. The movie did not do well at the Indian box office, though it was a commercial success overseas. Khan's only release in 1999, ''Baadshah'', was an average grosser.

2000s

Khan's success continued with Aditya Chopra's 2000 film, ''Mohabbatein'', co-starring Amitabh Bachchan. It did well at the box office, and Khan's performance as a college teacher won him his second Critics Award for Best Performance. He also starred in Mansoor Khan's action film ''Josh''. The film starred Khan as the leader of a Christian gang in Goa and Aishwarya Rai as his twin sister, and was also a box office success. In that same year, Khan set up his own production house, ''Dreamz Unlimited'' with Juhi Chawla (see below). Both Khan and Chawla starred in the first movie of their production house, ''Phir Bhi Dil Hai Hindustani''. His collaboration with Karan Johar continued in 2001 with the family drama ''Kabhi Khushi Kabhie Gham'' which was the second biggest hit of the year. He also received favourable reviews for his performance as Emperor Asoka in the historical epic, ''Asoka'', a partly fictionalised account of the life of Ashoka the Great (304 BC–232 BC).

In 2002, Khan received acclaim for playing the title role in Sanjay Leela Bhansali's award-winning period romance, ''Devdas''. This was the third Hindi movie adaptation of Sharat Chandra Chattopadhyay's well-known novel of the same name, and surfaced as one of the biggest hits of that year. Khan also starred opposite Salman Khan and Madhuri Dixit in the family-drama ''Hum Tumhare Hain Sanam'', which did well at the box office. In 2003, Khan starred in the moderately successful romantic drama, ''Chalte Chalte''. That same year, he starred in the tearjerker, ''Kal Ho Naa Ho'', written by Karan Johar and directed by Nikhil Advani. Khan's performance in this movie as a man with a fatal heart disease was appreciated. The movie proved to be one of the year's biggest hits in India and Bollywood's biggest hit in the overseas markets.

2004 was a particularly good year for Khan, both commercially and critically. He starred in Farah Khan's directorial debut, the action comedy ''Main Hoon Na''. The movie did well at the box office. He then played the role of an Indian officer, Veer Pratap Singh in Yash Chopra's love saga ''Veer-Zaara'', which was the biggest hit of 2004 in both India and overseas. The film relates the love story of Veer and a Pakistani woman Zaara Haayat Khan, played by Preity Zinta. Khan's performance in the film won him awards at several award ceremonies. In that same year, he received critical acclaim for his performance in Ashutosh Gowariker's drama ''Swades''. He was nominated for the Filmfare Best Actor Award for all three of his releases in 2004, winning it for ''Swades''.

In 2006, Khan collaborated with Karan Johar for the fourth time with the melodrama ''Kabhi Alvida Na Kehna''. It did well in India and much more so in the overseas market, becoming the biggest Bollywood hit in the overseas market of all-time. His second release that year saw him playing the title role in the action film ''Don: The Chase Begins Again'', a remake of the 1978 hit ''Don''. The movie was a success.

Khan's success continued with a few more highly popular films. One of his most successful works was the multiple award-winning 2007 film, ''Chak De! India'', about the Indian women's national hockey team. Earning over Rs 639 million, ''Chak De! India'' became the third highest grossing movie of 2007 in India and won yet another Filmfare Best Actor Award for Khan. The film was a major critical success. In the same year Khan also starred in Farah Khan's 2007 film, ''Om Shanti Om''. The film emerged as the year's highest grossing film in India and the overseas market, and became India's highest grossing production ever up to that point. It earned him another nomination for Best Actor at the Filmfare ceremony. His 2008 release, the romantic drama ''Rab Ne Bana Di Jodi'' was a box office success. His only 2009 release was ''Billu'' where he played film superstar Saahil Khan who is reunited with his childhood friend Billu played by Irrfan Khan.

2010s

Khan's next film was ''My Name Is Khan'', his fourth collaboration with director Karan Johar and the sixth movie in which he is paired with Kajol. Filming commenced in December 2008 in Los Angeles and ended in October 2009. While on one shoot in Los Angeles, along with his wife Gauri and director Karan Johar, he took a break from filming to attend the 66th Golden Globe Awards, held in Los Angeles, on 11 January 2009, where he was introduced as the ''King of Bollywood''. Khan introduced ''Slumdog Millionaire'', a movie he had previously turned down, along with a star from the film, Freida Pinto. ''My Name Is Khan'' was released on 12 February 2010. Based on a true story, and set against the backdrop of perceptions on Islam post 11 September attacks, ''My Name Is Khan'' stars Khan as Rizwan Khan, a Muslim man suffering from Asperger syndrome who sets out on a journey across America on a mission to meet the country's President and clear his name. During a promotional visit to the United States, Khan was detained at Newark Airport, New Jersey because of the similarity of his last name to known terrorists. Upon release, the film received positive reviews from critics and became the highest-grossing Bollywood film of all time in the overseas market. Khan won his eighth Filmfare Award for Best Actor for his portrayal, thereby joining Dilip Kumar as the record holder in this category. He has completed filming for Anubhav Sinha's science fiction ''Ra.One'' opposite Kareena Kapoor, which is due for release on 26 October 2011. While shooting for the film, Russian President Dmitry Medvedev visited Yash Raj Studios, to watch Khan at work.

Producer

Khan turned producer when he set up a production company called ''Dreamz Unlimited'' with Juhi Chawla and director Aziz Mirza in 1999. The first two of the films he produced and starred in: ''Phir Bhi Dil Hai Hindustani'' (2000) and ''Asoka'' (2001) were box office failures. However, his third film as a producer and star, ''Chalte Chalte'' (2003), proved a box office hit.

In 2004, Khan set up another production company, ''Red Chillies Entertainment'', and produced and starred in ''Main Hoon Na'', another hit. The following year, he produced and starred in the fantasy film ''Paheli'', which did poorly. It was, however, India's official entry to the Academy Awards for consideration for Best Foreign Language Film, but it did not pass the final selection. Also in 2005, Khan co-produced the supernatural horror film ''Kaal'' with Karan Johar, and performed an item number for the film with Malaika Arora Khan. ''Kaal'' was moderately successful at the box office. His company has further gone on to produce ''Om Shanti Om'' (2007), ''Billu'' (2009), ''Always Kabhi Kabhi'' (2011), as well as his forthcoming releases ''Ra.One'' and ''Don 2: The Chase Continues''.

Apart from film production, the company also has a visual effects studio known as ''Red Chillies VFX''. It has also ventured into television content production, with shows like, ''The First Ladies'', ''Ghar Ki Baat Hai', and ''Knights and Angels''. Television advertisements are also produced by the company.

In 2008, Red Chillies Entertainment became the owner of the Kolkata Knight Riders in the BCCI-backed IPL cricket competition.

Television

In 2007, Khan replaced Amitabh Bachchan as the host of the third series of the popular game show ''Kaun Banega Crorepati'', the Indian version of ''Who Wants to Be a Millionaire?''. The previous had hosted the show for five years from 2000–05. On 22 January 2007, ''Kaun Banega Crorepati'' aired with Khan as the new host and later ended on 19 April 2007.

On 25 April 2008, Khan began hosting the game show ''Kya Aap Paanchvi Pass Se Tez Hain?'', the Indian version of ''Are You Smarter Than a 5th Grader?'', whose last episode was telecasted on 27 July 2008, with Lalu Prasad Yadav as the special guest.

In February 2011, he began hosting Zor Ka Jhatka, the Indian version of the American game show Wipeout, on Imagine TV.

Awards and nominations

Apart from acting awards, Khan has been awarded several honours which include the Padma Shri, India's fourth highest civilian award from the Government of India in 2005. In April 2007, a life-size wax statue of Khan was installed at Madame Tussauds Wax Museum, London. Another statue was installed at the Musée Grévin in Paris, the same year. During the same year, he was accorded the Ordre des Arts et des Lettres (Order of the Arts and Literature) award by the French government for his “exceptional career”. There are also statues in Hong Kong and New York

In October 2008, Khan was conferred the ''Darjah Mulia Seri Melaka'' which carries the honorific Datuk (in similar fashion to "Sir" in British knighthood), by the Yang di-Pertua Negeri Tun Mohd Khalil Yaakob, the head of state of Malacca in Malaysia. Khan was honoured for "promoting tourism in Malacca" by filming ''One Two Ka Four'' there in 2001. Some were critical of this decision. He was also honoured with an honorary doctorate in arts and culture from Britain's University of Bedfordshire in 2009.

Filmography

Film actor

''Maya Memsaab'' ''Anjaam'' ''Karan Arjun'' ''English Babu Desi Mem'' ''Gudgudee'' ''Duplicate (1998 film) ''Baadshah'' ''Phir Bhi Dil Hai Hindustani'' ''One 2 Ka 4'' ''Hum Tumhare Hain Sanam'' ''Chalte Chalte (2003 film) ''Yeh Lamhe Judaai Ke '' ''Kuch Meetha Ho Jaaye'' ''Alag'' ''Chak De ''Krazzy 4'' ''Luck by Chance'' ''Dulha Mil Gaya'' ''Always Kabhi Kabhi'' ''Koochie Koochie Hota Hain''

style="background:#B0C4DE;"	Year	Film	Role	Notes
rowspan="5"	1992	Deewana (1992 film)>Deewana''	Raja Sahai
''Idiot (1992 film)	Idiot''	Pawan Raghujan
''Chamatkar''	Sunder Srivastava
''Raju Ban Gaya Gentleman''	Raju (Raj Mathur)
''Dil Aashna Hai''	Karan
rowspan="5"	1993	|	Lalit Kumar
''King Uncle''	Anil Bhansal
''Baazigar''	Ajay Sharma/Vicky Malhotra
''Darr''	Rahul Mehra
''Kabhi Haan Kabhi Naa''	Sunil
1994	|	Vijay Agnihotri	Filmfare Award for Best Performance in a Negative Role
rowspan="7"	1995	|	Arjun Singh/Vijay
''Zamana Deewana''	Rahul Malhotra
''Guddu''	Guddu Bahadur
''Oh Darling	Yeh Hai India!''	Hero
''Dilwale Dulhania Le Jayenge''	Raj Malhotra
''Ram Jaane''	Ram Jaane
''Trimurti (film)	Trimurti''	Romi Singh
rowspan="4"	1996	|	Vikram/Hari/Gopal Mayur
''Chaahat''	Roop Rathore
''Army (film)	Army''	Arjun
''Dushman Duniya Ka''	Badru
rowspan="5"	1997	|		Special appearance
''Koyla''	Shankar
''Yes Boss''	Rahul Joshi
''Pardes (film)	Pardes''	Arjun Saagar
''Dil To Pagal Hai''	Rahul
rowspan="4"	1998	Duplicate'' ||	Bablu Chaudhry/Manu Dada	Nominated—Filmfare Award for Best Performance in a Negative Role
''Achanak (1998 film)	Achanak''	Himself
''Dil Se''	Amarkant Varma
''Kuch Kuch Hota Hai''	Rahul Khanna
1999	|	Raj Heera/Baadshah	Nominated—Filmfare Award for Best Performance in a Comic Role
rowspan="6"	2000	|	Ajay Bakshi
''Hey Ram''	Amjad Ali Khan
''Josh (2000 film)	Josh''	Max
''Har Dil Jo Pyar Karega''	Rahul
''Mohabbatein''	Raj Aryan Malhotra
''Gaja Gamini''	Himself
rowspan="3"	2001	|	Arun Verma
''Asoka (2001 film)	Asoka''	Asoka
''Kabhi Khushi Kabhie Gham...''	Rahul Raichand
rowspan="4"	2002	|	Gopal
''Devdas (2002 film)	Devdas''	Devdas Mukherjee
''Shakti (2002 film)	Shakti: The Power''	Jaisingh
''Saathiya''	Yeshwant Rao
rowspan="2"	2003	Chalte Chalte'' ||	Raj Mathur
''Kal Ho Naa Ho''	Aman Mathur
rowspan="4"	2004	|	Dushant
''Main Hoon Na''	Maj. Ram Prasad Sharma
''Veer-Zaara''	Veer Pratap Singh
''Swades''	Mohan Bhargava
rowspan="5"	2005	|	Himself	Special appearance
''Kaal (2005 film)	Kaal''
''Silsilay''	Sutradhar
''Paheli''	Kishenlal/The Ghost
''The Inner and Outer World of Shah Rukh Khan	The Inner and Outer World of Shah Rukh Khan''	Himself (Biopic)
rowspan="4"	2006	|		Special appearance in song "Sabse Alag"
''Kabhi Alvida Naa Kehna''	Dev Saran
''Don: The Chase Begins Again''
''I See You (film)	I See You''
rowspan="3"	2007	India''	Kabir Khan
''Heyy Babyy''	Raj Malhotra
''Om Shanti Om''	Om Prakash Makhija/ Om Kapoor
rowspan="4"	2008	|		Special appearance in song "Break Free"
''Bhoothnath''	Aditya Sharma
''Rab Ne Bana Di Jodi''	Surinder Sahni/Raj
''Kismat Konnection''	Narrator
rowspan="2"	2009	|	Himself	Guest appearance
''Billu''	Sahir Khan
rowspan="3"	2010	|	Pawan Raj Gandhi (PRG)	Extended appearance
''My Name Is Khan''	Rizwan Khan
''Shahrukh Bola Khoobsurat Hai Tu''	Himself
rowspan="3"	2011	|		Special appearance in song "Antenna"
''Ra.One''	G.One
''Don 2: The Chase Continues''	Don
2012	|	Rocky	Post-production

Producer

''Phir Bhi Dil Hai Hindustani'' (2000)

''Asoka'' (2001)

''Chalte Chalte'' (2003)

''Main Hoon Na'' (2004)

''Kaal'' (2005)

''Paheli'' (2005)

''Om Shanti Om'' (2007)

''Billu'' (2009)

''Always Kabhi Kabhi'' (2011)

''Ra.One'' (2011)

''Don 2: The Chase Continues'' (2011)

Television appearances

''Dil Dariya'' (1988)

''Fauji'' (1988) ... Abhimanyu Rai

''Doosra Keval'' (1989) ... Keval

''Circus'' (1989)

''In Which Annie Gives It Those Ones'' (1989)

''Kareena Kareena'' (2004) ... Special appearance

''Kaun Banega Crorepati'' (2007) ... Host

''Kya Aap Paanchvi Pass Se Tez Hain?'' (2008)  .... Host

''Zor Ka Jhatka: Total Wipeout'' (2011) ... Host

See also

List of Indian Actors

Newark Airport Incident

Notes

Bibliography

Nasreen Munni Kabir. ''The Inner and Outer World of Shah Rukh Khan'' (Documentary, 2005).

''Shahrukh Khan – Still Reading Khan''. A1Books Distributor 2007. ISBN 9788187107798.

Gahlot, Deepa; Agarwal, Amit. ''King Khan SRK''. Augsburg Weltbild 2007. ISBN 9783828988699.

Ghosh, Biswadeep. ''Hall of fame: Shahrukh Khan'' (in English). Mumbai: Magna Books, 2004. ISBN 8178092379.

Chopra, Anupama. ''King of Bollywood : Shah Rukh Khan and the seductive world of Indian cinema'' (English). New York: Warner Books, 2007. ISBN 9780446578585.

External links

Category:1965 births Category:Filmfare Awards winners Category:Hindi film actors Category:Indian actors Category:Indian film actors Category:Indian film producers Category:Indian Muslims Category:Indian Premier League franchise owners Category:Indian singers Category:Indian television actors Category:Indian voice actors Category:Indian television presenters Category:Indian people of Afghan descent Category:Jamia Millia Islamia alumni Category:Living people Category:Officiers of the Ordre des Arts et des Lettres Category:Pashtun people Category:People from Delhi Category:People from Peshawar Category:Recipients of the Padma Shri Category:University of Delhi alumni Category:Indian game show hosts

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