Coordinates	39°44′21″N104°59′5″N
Holiday name	Duanwu Festival
Type	asian
Official name	Duanwu Festival (端午節), Tuen Ng Jit
Nickname	Double FifthDragon Boat Festival (龍船節)Gō͘-go̍eh-cheh/Gō͘-ge̍h-choeh (五月節)Gō͘-ji̍t-cheh/Gō͘-ji̍t-choeh (五日節)
Observedby	Chinese
Longtype	Cultural
Date	5th day of the 5th lunar month
Date	June 6
Observances	Dragon boat racing, consumption of xionghuangjiu and zongzi
Relatedto	Children's Day, Dano, Tết Đoan Ngọ, Yukka Nu Hii }}

|s=端午节|p=Duānwǔ Jié|poj=Toan-ngó͘-chehToan-ngó͘-choehToan-ngó͘-chiat|l=|t2=|s2=|p2=Lóngchuán Jié|poj2=|l2=Dragon Boat Festival}}

Duanwu Festival, also known as Dragon Boat Festival, is a traditional and statutory holiday originating in China and associated with a number of East Asian and Southeast Asian societies. In Mandarin, it is known by the name Duānwǔ Jié; in Hong Kong and Macau, by the Cantonese name Tuen Ng Jit; in Hokkien-speaking areas, by the names Gō͘-go̍eh-cheh/Gō͘-ge̍h-choeh (五月節) and Gō͘-ji̍t-cheh/Gō͘-ji̍t-choeh (五日節). In 2008, it was recognised as a public holiday in mainland China for the first time since the 1940s. The festival has also long been celebrated in Taiwan, Singapore, and Malaysia. Equivalent and related festivals in Asia include the Kodomo no hi in Japan, Dano in Korea, and Tết Đoan Ngọ in Vietnam.

The festival occurs on the 5th day of the 5th month of the lunar calendar on which the Chinese calendar is based. This is the source of the alternative name of Double Fifth. In 2011, this falls on June 6. The focus of the celebrations includes eating the rice dumpling zongzi (), drinking realgar wine xionghuangjiu (), and racing dragon boats.

Date

Like all other traditional festivals, Duanwu is reckoned in accordance with the lunar calendar consisting of 29 or 30 days. For this reason, Duanwu—the fifth day of the fifth moon, or double fifth—drifts from year to year on the Gregorian (solar) calendar.

The moon is considered to be at its strongest around the time of summer solstice ("mid-summer" in traditional Japan, but "beginning" of summer elsewhere) when the daylight in the northern hemisphere is the longest. The sun (yang), like the dragon (long), traditionally represents masculine energy, whereas the moon (yue), like the phoenix (or firebird, fenghuang), traditionally represents feminine energy. Summer solstice is considered the peak annual moment of male energy while the winter solstice, the longest night of the year, represents the peak annual moment of feminine energy. The masculine image of the dragon is thus naturally associated with Duanwu.

History

Origin

The Duanwu Festival is believed to have originated in ancient China. A number of theories exist about its origins as a number of folk traditions and explanatory myths are connected to its observance. Today the best known of these relates to the suicide in 278 BCE of Qu Yuan, poet and statesman of the Chu kingdom during the Warring States period.

Qu Yuan

The best-known traditional story holds that the festival commemorates the death of poet Qu Yuan () (c. 340 BCE – 278 BCE) of the ancient state of Chu, in the Warring States Period of the Zhou Dynasty. A descendant of the Chu royal house, Qu served in high offices. However, when the king decided to ally with the increasingly powerful state of Qin, Qu was banished for opposing the alliance. Qu Yuan was accused of treason. During his exile, Qu Yuan wrote a great deal of poetry, for which he is now remembered. Twenty-eight years later, Qin conquered the capital of Chu. In despair, Qu Yuan committed suicide by drowning himself in the Miluo River on the fifth day of the fifth lunar month.

It is said that the local people, who admired him, threw lumps of rice into the river to feed the fish so that they would not eat Qu Yuan's body. This is said to be the origin of zongzi. The local people were also said to have paddled out on boats, either to scare the fish away or to retrieve his body. This is said to be the origin of dragon boat racing.

Wu Zixu

Despite the modern popularity of the Qu Yuan origin theory, in the former territory of the state of Wu, the festival commemorated Wu Zixu (526 BCE* – 484 BCE). Wu Zixu was a loyal advisor whose advice was ignored by the king to the detriment of the kingdom. Wu Zixu was forced to commit suicide by the king Fuchai, with his body thrown into the river on the fifth day of the fifth month. After his death, in places such as Suzhou, Wu Zixu is remembered during the Duanwu Festival to this day.

It seems that, here, Wu Zixu's birth year is false because Wu Zixu designed and built the city of Suzhou in 514 BCE. Thus, if he were born in 526 BCE, he must be just 12 years old at the time of the construction of Suzhou, which is totally impossible. Actually, the birth year of Wu Zixu is unknown.

Cao E

Although the Qu Yuan origin theory is the most popular, much of Northeastern Zhejiang (Shaoxing, Ningbo and Zhoushan) commemorates Cao E (曹娥) (130 CE - 143 CE) rather than Qu Yuan. Cao E's father Cao Xu (曹盱) was a shaman who presided over local ceremonies in Shangyu in Zhejiang province. In the year 143 CE, while presiding over a ceremony commemorating Wu Zixu during the Duanwu Festival, Cao Xu accidentally falls into the river. Cao E, in an act of filial piety, decided to find her father in the river, searching for three days trying to find him. After five days, she and her father were both found dead at the river, which they died from drowning. Eight years later, in 151 CE, a temple was built in Shangyu dedicated to the memory of Cao E and her sacrifice for filial piety. To this day, a tributary of the Qiantang River is named after Cao E.

Pre-existing holiday

Some modern researchers suggest that the stories of Qu Yuan or Wu Zixu were superimposed on a pre-existing holiday tradition. The promotion of these stories over the earlier lore of the holiday seems to have been encouraged by Confucian scholars seeking to legitimize and strengthen their influence at a time when Buddhism, a foreign belief system, was gaining influence in China. The Records of the Grand Historian of that era relate to this.

Many traditional rituals of the Duanwu Festival emphasize the avoidance of disease. The desire to prevent health hazards associated with the mid-summer months may have been the primary original motive behind the holiday.

Another theory, advanced by Wen Yiduo, is that the Duanwu Festival had its origins in dragon worship. Support is drawn from two key traditions of the festival: the tradition of zongzi, or throwing food into the river, and dragon boat racing. The food may have originally represented an offering to the dragon king, while dragon boat racing naturally reflects reverence of the dragon and the active yang energy associated with it. This combines with the tradition of visiting friends and family on boats.

Another suggestion is that the festival celebrates a widespread feature of east Asian agrarian societies: the harvest of winter wheat. Offerings were regularly made to deities and spirits at such times: in the ancient Yue, dragon kings; in the ancient Chu, Qu Yuan; in the ancient Wu, Wu Zixu (as a river god); in ancient Korea, mountain gods (see Dano (Korean festival)). As interactions between different regions increased, these similar festivals eventually merged into one holiday.

Public holiday

The festival was long marked as a festival culturally in China. However, the People's Republic of China government, established in 1949, did not officially recognize traditional festivals, such as Duanwu, as public holidays. Beginning in 2005, the government began to plan for the re-recognition of three traditional holidays, including Duanwu. In 2008, Duanwu was celebrated as not only a festival but also a public holiday in the People's Republic of China for the first time.

Activities

Three of the most widespread activities for Duanwu Festival are eating (and preparing) zongzi, drinking realgar wine, and racing dragon boats.

Other common activities include hanging up icons of Zhong Kui (a mythic guardian figure), hanging mugwort and calamus, taking long walks, and wearing perfumed medicine bags. Other traditional activities include a game of making an egg stand at noon(this "game" is one that if you stand at exactly 12.00 noon you will have luck for the next year), and writing spells. All of these activities, together with the drinking of realgar wine, were regarded by the ancients as effective in preventing disease or evil and promoting health and well-being.

In the Republic of China, Duanwu was also celebrated as "Poets' Day," due to Qu Yuan's status as China's first poet of well renown. In modern Taiwan, zongzi are no longer thrown into rivers, but people still eat them as a holiday tradition and testament to Qu Yuan's self-determination.

Culture

The Taiwanese version of the holiday is commemorated in a solo piano work, "Dragon Boat Festival" (龍舟競渡, 1996) by Tyzen Hsiao.

References

External links

Dragon Boat Net, about the dragon boat sport and its tradition

Dragon Boat Festival on the official Hong Kong tourism website

More pictures of Dragon Boat Festival

Dragon Boat World Int. - the world's dragon boat magazine

History, Tradition and Legends of Dragon Boat Festival

Category:Chinese holidays Category:Chinese calendars Category:June observances Category:Buddhist festivals Category:Dragon boat racing

fa:جشنواره قایق اژدها zh-yue:端午 af:Drakebootfees ar:مهرجان قوارب التنين zh-min-nan:Gō͘-ji̍t-cheh cs:Festival dračích lodí de:Drachenbootfest fr:Fête des bateaux-dragons id:Peh Cun it:Festa delle barche drago lt:Drakono valčių šventė ms:Perayaan Duan Wu cdo:Ngô-nguŏk-cáik nl:Drakenbootfeest ja:端午 pl:Święto Smoczych Łodzi ru:Праздник драконьих лодок sk:Festival dračích lodí fi:Lohikäärmeveneiden juhla th:เทศกาลวันไหว้ขนมจ้าง vi:Tết Đoan ngọ zh-classical:端午 zh:端午节

A dragon boat (also dragonboat) is a human-powered watercraft traditionally made, in the Pearl River delta region of southern China - Guangdong Province, of teak wood to various designs and sizes. In other parts of China different woods are used to build these traditional watercraft. It is one of a family of Traditional Paddled Long Boats found throughout Asia, Africa and the Pacific Islands. Dragonboats are the basis of the team paddling sport of dragon boat racing an amateur watersport which has its roots in an ancient folk ritual of contending villagers held over the past 2000 years throughout southern China. While 'competition' has taken place annually for more than 20 centuries as part of religious ceremonies and folk customs, dragon boat racing has emerged in modern times as an international sport, beginning in Hong Kong in 1976. But the history of dragon boats in competition reaches as far back as the same era as the original games of Olympia in ancient Greece. Both dragon boat racing and the ancient Olympiad included aspects of religious observances and community celebrations along with competition.

For competition events, dragon boats are generally rigged with decorative Chinese dragon heads and tails. At other times such as training the decorative regalia is usually removed, although the drum often remains aboard for practice by drummers.

Dragon boat races are traditionally held as part of the annual Duanwu Festival or Duen Ng observance in China. 19th century European observers of the racing ritual, not understanding the significance of Duanwu, referred to the spectacle as a "dragon boat festival". This is the term that has become known in the West. (dragonboat translates in Chinese as longzhou, whereas duanwu translates in English as meridian in reference to the summer solstice.)

Dragonboat festival racing, like Duanwu, is observed and celebrated in many areas of east Asia with significant populations of ethnic Chinese living there e.g. Singapore, Malaysia, Riau Islands and Greater China. The date is referred to as the "double fifth" since Duanwu is reckoned as the fifth day of the fifth lunar month, which often falls on the Gregorian calendar month of June, but also, rarely, in May or July. This is because Duanwu is reckoned annually in accordance with the traditional calendar system of China, which is a combination of solar and lunar cycles, unlike the solar-based Gregorian calendar system. Christian Easter is another example of lunar-based calendar and date reckoning.

In December 2007, the central government of the People's Republic of China added Duanwu, along with Qingming and Mid-Autumn festivals to the schedule of national holidays observed in the People's Republic of China, such is the importance of dragonboating in China today.

History

Similar to outrigger canoe (va'a) racing but unlike competitive rowing and canoe racing, dragon boating has a rich fabric of ancient ceremonial, ritualistic and religious traditions. In other words, the modern competitive aspect is but one small part of this complex of water craftsmanship. The use of dragon boats for racing and dragons are believed by scholars, sinologists and anthropologists - for example George Worcester, authoritative author of 'Junks and Sampans of the Yangtze River' - to have originated in southern central China more than 2,500 years ago, in Dongting Lake and along the banks of such iconic rivers as the Chang Jiang, also known as Yangtze (that is, during the same era when the games of ancient Greece were being established at Olympia). Dragon boat racing as the basis for annual water rituals and festival celebrations, and for the traditional veneration of the Asian dragon water deity, has been practiced continuously since this period. The celebration is an important part of ancient agricultural Chinese society, celebrating the summer rice planting. Dragon boat racing activity historically was situated in the Chinese sub-continent's southern-central "rice bowl": where there were rice paddies, so were there dragon boats.

Of the twelve animals which make up the traditional Chinese zodiac, the only mythical creature is the dragon. All the rest are not mythical (e.g. dog, rat, tiger, horse, snake, rabbit, rooster, monkey, sheep, ox, pig) Yet all twelve of these zodiac creatures were well known to members of ancient Chinese agrarian communities. In China, dragons are traditionally believed to be the rulers of rivers, lakes and seas (so water) and to dominate the clouds, mists and rains which are of heaven. There are earth dragons, mountain dragons and sky or celestial dragons (Tian Long) in Chinese tradition. Mythical dragons and serpents are also found widely in many cultures around the world.

It is believed sacrifices through drowning may have been involved in the earliest boat racing rituals. During these ancient times, violent clashes between the crew members of the competing boats involved throwing stones and striking each other with bamboo stalks. Originally, paddlers or even an entire team falling into the water could receive no assistance from the onlookers as their misfortune was considered to be the will of the Dragon Deity which could not be interfered with. Those boaters who drowned were thought to have been sacrificed. That Qu Yuan sacrificed himself in protest through drowning speaks to this early notion. Furthermore, when rice seedlings are first planted, they are 'drowned' in rice paddies and eventually transplanted to be harvested later.

Dragon boat racing traditionally coincides with the 5th day of the 5th Chinese lunar month (varying from late May to June on the modern Gregorian Calendar). The Summer Solstice occurs around 21 June and is the reason why Chinese refer to their festival as "Duan Wu" or "Duen Ng". Both the sun and the dragon are considered to be male. (The moon and the mythical phoenix are considered to be female.) The sun and the dragon are at their most potent during this time of the year, so cause for observing this through ritual celebrations such as dragon boat racing. It is also the time of farming year when rice seedlings must be transplanted in their paddy fields, for wet rice cultivation to take place. Wu or Ng refers to the sun at its highest position in the sky during the day, the meridian of 'high noon'. Duan or Duen refers to upright or directly overhead. So Duan Wu is an ancient reference to the maximum position of the sun in the northern hemisphere, the longest day of the year or summer solstice.

This hot season is also associated with pestilence and disease, so is considered as a period of evil due to the high summer temperatures which can lead to rot and putrification in primitive societies lacking modern refrigeration and sanitation facilities. One custom involves cutting shapes of the five poisonous or venomous animals out of red paper, so as to ward off these evils. The paper snakes, centipedes, scorpions, lizards and toads - those that supposedly lured "evil spirits" - where sometimes placed in the mouths of the carved wooden dragons.

Venerating the dragon deity was meant to avert misfortune and calamity and encourage rainfall which is needed for the fertility of the crops and thus for the prosperity of an agrarian way of life. Celestial dragons were the controllers of the rain, the Monsoon winds and the clouds. The Emperor was "The Dragon" or the "Son of Heaven", and Chinese people refer to themselves as "dragons" because of its spirit of strength and vitality. Unlike the dragons in European mythology which are considered to be evil and demonic, Asian dragons are regarded as wholesome and beneficent, and thus worthy of veneration, not slaying. But if rainfall is insufficient drought and famine can result. Dragon veneration in China seems to be associated with annually ensuring life giving water and bountiful rice harvests in south central China.

Another ritual called Awakening of the Dragon involves a Daoist priest dotting the bulging eyes of the carved dragon head attached to the boat, in the sense of ending its slumber and re-energising its spirit or qi (pronounced: chee). At festivals today, a VIP can be invited to step forward to touch the eyes on a dragon boat head with a brush dipped in red paint made of the blood of a chicken in order to reanimate the creature's bold spirit for hearty racing.

Qu Yuan

The other main legend concerns the poignant saga of a Chinese court official named Qu Yuan, also phoneticised Ch'u Yuen. It is said that he lived in the pre-imperial Warring States period (475-221 BC). During this time the area today known as central China was divided into seven main states or kingdoms battling among themselves for supremacy with unprecedented heights of military intrigue. This was at the conclusion of the Zhou (Chou) Dynasty, which is regarded as China's classical age during which Confucius (Kongfuzi) lived. Also, the author Sun Tzu is said to have written his famous classic on military strategy The Art of War during this era.

Qu Yuan is popularly regarded as a minister in one of the Warring State governments, the southern state of Chu (present day Hunan and Hubei provinces), a champion of political loyalty and integrity, and eager to maintain the Chu state's autonomy and hegemony. Formerly, it was believed that the Chu monarch fell under the influence of other corrupt, jealous ministers who slandered Qu Yuan as 'a sting in flesh', and therefore the fooled king banished Qu, his most loyal counsellor.

In Qu's exile, so goes the legend, he supposedly produced some of the greatest early poetry in Chinese literature expressing his fervent love for his state and his deepest concern for its future. The collection of odes are known as the Chuci or "Songs of the South (Chu)". His most well known verses are the rhapsodic Li Sao or "Lament" and the fantastic Tien Wen or "Heavenly Questions".

In the year 278 B.C., upon learning of the upcoming devastation of his state from invasion by a neighbouring Warring State (Qin in particular), Qu is said to have waded into the Miluo river which drains into Dongting Hu (lake) in today's Hunan Province—near the provincial capital city of Changsha and south of the city of Yueyang on Donting Hu, site of the first IDBF World Dragon Boat Championship in 1996—holding a great rock in order to commit ritual suicide as a form of protest against the corruption of the era. The Qin or Chin kingdom eventually conquered all of the other states including Chu and unified them into the first Chinese empire. The word China derives from this first dynasty of empire, the Qin (or Chin) Dynasty, under imperialist unifier Qin Shi Huang.

The common people, upon learning of his suicide, rushed out on the water in their fishing boats to the middle of the river and tried desperatedly to save Qu Yuan. They beat drums and splashed the water with their paddles in order to keep the fish and evil spirits from his body. Later on, they scattered rice into the water to prevent him from suffering hunger. Another belief is that the people scattered rice to feed the fish, in order to prevent the fishes from devouring the poet's body.

However, late one night, the spirit of Qu Yuan appeared before his friends (that is, he resurrected from the dead) and told them that the rice meant for him was being intercepted by a huge river dragon. He asked his friends to wrap their rice into three-cornered silk packages to ward off the dragon. This has been a traditional food ever since known as zongzi or sticky rice wrapped in leaves, although they are wrapped in leaves instead of silk. In commemoration of Qu Yuan it is said, people hold dragon boat races annually on the day of his death.

Today, dragon boat festivals continue to be celebrated around the world with dragon boat racing, although such events are still culturally associated with the traditional Chinese Duen Ng Festival in Hong Kong (Cantonese Chinese dialect) or Duan Wu festival in south central mainland China (Mandarin Chinese dialect).

Taiwanese finish line flags and flag pullers

A Song Dynasty (circa 1000 AD) silk painting depicts an imperial dragon boat competition that took place then in the ancient Chinese capital of Kaifeng. It shows dragon boats, referee boats, marked racing lanes, spectators, streamers, flags and banners and race officials. Since there were no "photofinish cameras" at the time, close races were adjudicated by a panel of judges who observed which crew was the first to pull, grasp or grab a flag that rested on a buoy positioned at the finish line for each racing lane. There was nothing to "catch" since nothing was "thrown".

Floor-to-ceiling high photographic enlargements of Song Dynasty paintings of dragonboat races are displayed on the walls of the "Golden Ocean" Chinese seafood restaurant in Vancouver Canada, for example (in the Kerrisdale district on 49th Avenue east of West Boulevard). These historical Song illustrations inspired some dragon boat race organizers in Taipei Taiwan to replicate flag pulling finish line markers in their annual races, the only place in Asia where this particular, and peculiar form of racing apparatus can be found.

This competition arrangement gave rise to an additional crew position, that of the flag puller. The flag puller rides aboard near the decorated dragon head, out of the way of the drummer. As the boat nears the finish line flag float, the flag puller extends his or her arm outboard to grab the flag from the lane float to signal attainment of the finish line as the boat whizzes by. The steerer has to accurately steer the boat within arms reach of the flag mount. Electronic devices are sometimes used to accurately capture times. The flag puller must not miss pulling the flag, otherwise the boat's finish is disqualified. The incongruous English term "flag catcher" seems to have been perpetrated and perpetuated by American Dragon Boat Association racers based in the state of Iowa, since the Chinese character doesn't translate to "catcher" but rather "puller" or "grabber".

Crew

The standard crew complement of a contemporary dragon boat is around 22, comprising 20 paddlers in pairs facing toward the bow of the boat, 1 drummer or caller at the bow facing toward the paddlers, and 1 sweep (a steerer) at the rear of the boat. Dragon boats vary in length and crew size will vary accordingly, from small dragon boats with 10 paddlers, up to the massive traditional boats which have upwards of 50 paddlers, plus drummer and sweep. For example, in the area around the Tian He District of Guangzhou, Guangdong,China, the paddlers will increase to nearly 80 or more.

;Drummer The pulsation of the drum beats produced by the drummer may be considered the "heartbeat" of the dragon boat. The drummer leads the paddlers throughout a race using the rhythmic drum beat to indicate the frequency and synchronicity of all the paddlers' strokes (that is, the cadence, picking up or accelerating the pace, slowing the rate, etc.) The drummer may issue commands to the crew through a combination of hand signals and voice calls, and also generally exhorts the crew to perform at their peak. A drummer is mandatory during racing events, but if he or she is not present during training, it is typical for the sweep to direct the crew. The drummer's role is both tactical and ceremonial, unlike that of a coxswain of a rowing shell such as an 'eight'. Whereas paddlers face forward and the drummer backwards, it is reversed in rowing shells where all the rowers face backwards with the coxswain the only one in the boat facing forward and able to view the straight ahead course of the craft as it makes its way down the regatta course lane towards the finish line.

Good drummers should be able to synchronise the drumming cadence with the strokes of the leading pair of paddlers, rather than the other way around. As a tail wind, head wind or cross wind, may affect the amount of power needed to move the boat at hull speed throughout a race, a caller should also be aware of the relative position of the dragon boat to other boats, and to the finish line, in order to correctly issue commands to the crew as to when to best surge ahead, when to hold steady and when to peak for the finish. An expert level caller will be able to gauge the power of the boat and the paddlers through the sensation of acceleration, deceleration, and inefficiencies which are transmitted through the hull (i.e. they will physically feel the boat action through their feet and gluteus maximus muscles).

Traditional dragonboats with 40 to 50 paddlers are so long that the drum is positioned amidships (in the middle of the boat) so that all paddlers can hear it amidst the noise of heated competition. However, for the smaller dragon boats of 20 paddlers which are most often used in competitive sporting events, the drum is located just aft of the dragon headed prow.

Some crews may also feature a gong striker who strikes a ceremonial gong mounted aboard the dragon boat. A gong striker may sometimes be used as an alternative to a drummer.

;Paddlers The paddlers sit facing forwards (unlike aft-facing seated rowers), and use a specific type of paddle which (unlike a rowing oar or sculling scull) is not rigged to the racing watercraft in any way. Therefore, Dragon boaters are paddlers not rowers or oarsmen/women. They paddle in a general canoe style since canoes dragon boats, proa's and rafts are all distinctly differing paddle craft all paddled similarly variations exist due to the size and seating position in the boat (Note that the sweep is not a helmsman or 'coxswain', which are British-based naval and competitive rowing terms (coxswain is also a Canadian War Canoe racing term) for the person in charge of the boat. In dragon boating, the drummer takes charge, however if there is only a sweep and no drummer, the sweep generally takes charge.)

The paddle now accepted by the world racing federation has a standardised, fixed blade surface area and distinctive shape derived from the paddle shapes characteristic of the Zhu Jiang (Pearl River) delta region of Guangdong Province, China, close to where Hong Kong is situated. The PS202 pattern blade has straight flared edges and circular arced shoulders based geometrically on an equilateral triangle shape positioned between the blade face and the neck of the shaft.

The leading pair of paddlers, called "pacers," "strokes" or "timers," set the pace for the team. It is critical that all paddlers are synchronised. Each paddler should synchronise with the stroke or pacer on the opposite side of the boat, that is, if you paddle starboard side (right) you would take your timing from the port side (left) stroke. The direction of the dragon boat is set by the sweep, rather than by the paddlers while actually racing, however for docking and other manoeuvres, individual paddlers may be asked to paddle (while others either stop the boat or rest) according to the commands given by the drummer or sweep. The two lead strokes are responsible for synchronising their strokes together with one another.

There are several components to a dragon boat stroke cycle:

- 1. The "reach and catch" begins the cycle and is preceded by a set-up torso rotation; the blade angle of attack (angle of entry relative to the water plane) appears from the side to be raked aft, however this is an optical illusion since the boat is advancing. Inserting the blade perpendicular to the water amounts to ineffective "lily dipping" or "tea-bagging" wherein the blade moves backwards in the water past the paddler's hips simply because the boat is moving forward.

A common misunderstanding is the "upper arm drive". In dragon boating the top arm's main role is to keep the paddle in place and not lose pressure by wobbling or go in a slant. Some think that the "push" allows an explosive de-rotation, but in fact it is simply an illusion that an otherwise under-used top arm is being useful. Pushing the top hand down changes the paddle entry angle to neutral in most applications of the stroke; the only plausible point where the top arm can participate in the stroke is perhaps after the bottom arm has initiated the pull and the paddle face is at or past the paddler's knee, to add a "kick" towards the back of the stroke. Overusage of the top arm to drive down will also result in excessive up-down movement on the boat and disturb its glide. A possible source of this misunderstanding is from kayaking sports, where the paddle design allows for both sides of the body to be integral to the stroke; the forward rotation of the "top arm" allows for both a return on one side and de-rotation of the other. It is also worth noting that in kayaking, given the paddler's position on the entry of the blade (the shaft is across the kayak), it is possible to have the top arm participate without having excessive downward force.

There is significant difference between the downward force of a paddler's weight being transferred from body to paddle, and the force of the paddler's top arm prematurely de-rotating the paddler's body.

- 2. The powerful "pull" stage sustains the forward momentum of the boat; the paddle is pulled backwards.

- 3. The "release" in which the blade is instantaneously drawn (skywards) while it is even with the hips of the paddler; because the boat is moving forward, the optical illusion from outside the boat makes the blade seem like it is being withdrawn at an angle that is raked forward. The release coincides with the set up rotation or recoil of the torso.

- 4. The "recovery" is the final stage of the stroke and consists of the rotation of the torso with the forward repositioning of the blade thrust forward into the optimal catch. By decreasing the time it takes between the release and the catch, the percentage of time in the cycle when the boat is decelerating (due to drag friction among other slowing forces) is minimised; therefore it is possible to perform a greater number of catches and pulls over a given race distance. The reduction in swing time (the duration that the paddle swings forward through the air) is achieved through active rather than relaxed repositioning of the blade forward and by reducing the weight of the paddle.

A key aspect is for the blade and shaft to be outboard and as vertical as possible in orientation. This means that the paddler has to lean part of his or her body outboard in order to maintain optimal paddle attitude. It this is properly executed at the catch, then the gravitational weight of the paddler "falling" on and driving the blade will generate an enormous impulse power that is not otherwise achievable, similar to a "high brace" type of paddle technique used in white water rafting and sea kayaking.

If paddlers are not synchronised to the two lead strokes, for example if a pair of paddlers takes their cue from the pair of paddlers sitting immediately in front of them, then each successive pair of blades hits the water a fraction of a second behind the blade just in front of them. Consequently, the stroke and back paddlers are out of synch or phase, similar to a domino effect or cascade/card deck riffle. So to an onshore observer, this effect resembles the movement of a many-legged caterpillar or centipede. A coach may therefore have to work with a team to minimise this "caterpillar" effect. During a race it can be difficult for novice crews to stay in sync within their own boat as the sounds of other drums can be distracting.

Very experienced paddlers sense the response of the boat to the application of their blades and the associated surging forward acceleration or deceleration during a prolonged recovery phase through the water via their senses as they sit braced into the boat sitting on the benches of the boat, and will continually adjust or tune their reach and catch of their blade tips in accordance with the power required to maintain continual acceleration of the hull through the water at any given moment (since boats seek to decelerate whenever propulsive power drops off. Humans sense and gauge acceleration and deceleration, that is CHANGE in speed, more so than constant speed, as if their inner ears act like a kind of accelerometer.

;Sweep/steersman The sweep, known also as the steersman controls the dragon boat with a sweep oar rigged at the rear of the boat, generally on the side and off centre, which is used both for ruddering as well as for sweeping the stern sidewards. The word "starboard" is Scandinavian in origin and refers to the wooden board for steer(ing), that is, the sweep oar. On some sailboats, an arm attached to a rudder is used to control the rudder and is known as a "tiller". Dragon boaters in Portland OR USA first used Taiwanese dragon boats fitted with sweep oars for steering that were mounted over the centre line or keel line of the boat, rather than of to the side and off centre. They referred to these centre-mounted sweep oars as "tillers" (even though they were really sweep oars) and the people who manned them also as "tillermen". However, the sweep oars are used for both ruddering and sweeping wherein the blade can come out of the water for an out of water recovery unlike a rudder to which a tiller control arm is secured. The term "tiller" is therefore misapplied.

Disambiguation: Likewise, "coxswain" (pronounced cox'n), "cox" and "helmsman" are terms originally used in the British navy (like boatswain pronounced bosun) to refer to the person in charge of a small boat and this person was not necessarily the sweep or person at the rear steering the boat. This term was then transferred to the person in a sport rowing shell who called the stroke. On a dragon boat, it is the drummer who calls the stroke, though if there is no drummer aboard, the task can be transferred to the sweep. Some crews, particularly those from outside Asia, trivialise the role of the drummer, but both traditional and international competition officials call for an active role by the drummer, not decorative. So coxswain is not a really appropriate term, just as tiller is not. In Canadian war canoe racing, the sweep is in charge of the boat and is referred to as a coxswain.

The responses of the boat to the sweep oar are opposite to the direction of the oar grip - if the sweep pulls the oar grip right, or into the boat where the sweep is mounted on the port quarter (left rear), then the boat will turn left, and if it is pushed out, or left, the boat turns right. During a race, an experienced sweep in a well balanced boat (paddle power wise) will be able to steer the dragon boat with the sweep oar out of the water or with only minimal blade area immersed to minimise drag.

The sweep must constantly be aware of the boat's surroundings. Since the sweep is the only person in the boat who is able to con the boat looking forward (the drummer is seated facing backward or aft) he or she has the obligation to override the caller at any time during the race (or the coach during practice) if the safety of the crew is threatened in any way such as an impending collision with another boat or a fixed or floating obstruction in the water.

The international standard racing rules call for each boat to steer down the centre of her respective lane and to not ride the bow wave (wash ride) of a boat in an adjacent lane by coming along side close aboard to take advantage of the bow wave induced surface current. Wash riding is considered to be cheating under international competition regulations and is subject to sanction by on water referees or course umpires.

Racing

Modern dragon boat racing is organised at an international level by the International Dragon Boat Federation (IDBF). The IDBF, a Member of the General Association of International Sports Federations (GAISF) recognises two types of Dragon Boat Racing activities, namely Sport racing, as practised by IDBF member organisations; and Festival racing, which are the more traditional and informal types of races, organised around the world, where racing rules vary from event to event.

Sport racing distances are normally over 200 m or 250 m, 500 m, 1000 m and 2000 m, with formal Rules of Racing.

A festival race is typically a sprint event of several hundred metres, with 500 metres being a standard distance in many international festival races.

There are also some very long endurance events, such as the Three Gorges Dam Rally along the Yangtze River (or Chang Jiang) near Yichang, Hubei province, China, which covers up to 100 kilometres and the Ord River marathon in Australia which covers over 50 kilometres. There is even a frozen mist and ice winter time dragon boat racing event held in Jilin, a city and province north of Beijing. The Missouri River 340 (545 kilometers) is open to canoe, kayak and dragon boats. Team Beauties and Barnicles took third place overall in August 2010, setting the current Guinness World Record for longest distance travelled in a dragon boat with a time of 38 hours and 5 minutes.

Events

The IDBF has organised World Nations Dragon Boat Racing Championships (WDBRC) for Representative National or Territorial teams every two years since 1995. In between world championship years, IDBF Club Crew World Championships (CCWC) are held for the world's top club-based crews.

In 2005 the IDBF introduced a Corporate and Community World Championships (WCorcom) designed for crews that normally race in Festival Races and aimed at the 'weekend warrior' type of competitor and not the elite International standard or serious Club Crew competitor.

In 2006 under the patronage of the IDBF, the 1st World Championships for Breast Cancer Survivors - the 'Pink Paddlers' were held in Singapore. The 2nd BCS World Championships was held in Miami, Florida, USA in July 2009, in conjunction with the World Corcom Championships

2006 CCWC took place at the Western Beaches Watercourse, just off scenic Marilyn Bell Park in Toronto's west end. Spectators and dragon boat fans from across North America – and the world – came out to spend the day on Toronto's beautiful waterfront and cheer on their favourite Dragon Boat crews. Over 2000 competitors took part and the event generated over 2 million dollars Canadian for the local economy.

Both the ADBF and EDBF also hold National Team Championships on alternate years to the IDBF WDBRC and the EDBF have held Club Crew Championships since 1992.

International 'festival' races

The oldest International Festival Races are those held in Hong Kong annually. The Hong Kong Tourism Bureau conducted HKIR in 1976, which are acknowledged as starting the modern era of the dragon boat sport.

The biggest dragon boat festival racing events outside of Asia are in Europe, particularly in Malmö, Sweden and in North America, in the USA and in Canada (where, for instance, Vancouver, Toronto, Ottawa and Montreal each host racing festivals which attract in the order of 200 25-person crews or 5,000 participants. These races take place over two days in mid-to-late June in correspondence with the 5th Day of the 5th Month custom.)

Global aspects

Canada

In 1986 dragon boat racing was for the first time presented to 'the world' when boats were paddled at the world exposition known as Expo 86. Six boats were sent from Hong Kong to the city of Vancouver, British Columbia for use at the worlds fair, particularly during Hong Kong Day celebrations on central False Creek. That same summer, the Chinese Cultural Centre Dragon Boat Association (DBA, but initially a committee of the CCC) was formed to put on the first festival and races in Canada to use authentic dragon boats, as the local Chinese community's project to celebrate the centennial of the founding of the city (Vancouver turned 100 in 1986 and scores of community groups organized official centennial projects. Dragon boat racing is one of the very few such projects to go on in perpetuity, even during the 125th anniversary of Vancouver in 2011). Mason Hung of the HKTA and an IDBF Senior Vice President (2008) traveled to Vancouver in 1985 to advise the CCC race committee on organizing the inaugural competition, as he had been instrumental in developing the HK International DB Races (IDBR) throughout the 1980s.

In 1996 the first IDBF Club Crew World Championships was convened in Vancouver on the 10th anniversary of the introduction of dragon boat racing to Canada. Ten years later in 2006, Toronto hosted the 5th IDBF Club Crew World Championships on the 20th anniversary year of dragonboating in Canada. Some of Vancouver's and Toronto's dragon boat volunteers were instrumental in helping to establish the 'first generation' of Canadian festivals that had the support of the local Chinese business communities in Regina, Calgary, Edmonton, Victoria, Kelowna, Ottawa, Montreal, London, and Kingston.

But even as early as 1945, Canada was "infected" with a mild case of "dragon fever". The Vancouver Sun newspaper dated 10 October 1945 (10th day of the 10th month), contains a story and picture of a dragon-adorned silver plaque presented to the Mayor of Vancouver by representatives of the republican government of China immediately following cessation of hostilities of World War II in the Pacific. The news story explains that because Vancouver was the North American gateway to Asia, it could be considered as the ideal city to host the first dragon boat race outside of Asia. The proposed post war dragon boat festival was compared to the Mardi Gras of New Orleans. Since 1946 was to be the Diamond Jubilee (60th Anniversary) of the city, it was suggested that a dragon boat festival be convened to mark this occasion. However, this would have to wait until the city's 100th anniversary in 1986 and the world transportation exposition.

In 1992, the (final) British Governor of Hong Kong, Christopher Patton, presented a teak dragonboat to the Canadian Prime Minister of the day, Brian Mulroney, to mark the close cultural, social and business ties between Hong Kong and Canada. This craft is now part of the permanent collection of the Canadian Museum of Civilization in Gatineau, Quebec. Canada reciprocated by presenting a carved cedar totem pole crafted by British Columbia First Nations members. This symbol of friendship is displayed in a park in Hong Kong.

Several of the larger dragon boat events outside of Asia include Vancouver's Canadian International Dragon Boat Festival in Vancouver, British Columbia, the Toronto International Dragon Boat Race Festival in Toronto, Ontario, and the Ottawa Dragon Boat Festival in Ottawa, Ontario. These three Canadian festivals each feature some 200 crews and all are held on a weekend close to the June Summer Solstice, in keeping with traditional Chinese dragon boat traditions.

The first comprehensive book ever to be published in the world about dragonboat racing, festivals and cultural history was written by a Canadian paddler in 1996, which was the tenth anniversary of dragon boat racing in that country.

1996 was also the first time for a team from outside Asia ever to win gold at the Hong Kong International Race, a Canadian men's crew from Toronto. Ten year's earlier a men's crew from Vancouver was the first crew from outside Asia to have earned a silver medal at the HKIR, in 1986. Canada has been successful in winning the highest honour possible in the sport several times, the biennially challenged IDBF Nation's Cup, which is awarded to the country that earns the highest medal count total at world championship regattas.

Europe

European competition is just as varied with many national bodies aligned to the European Federation (EDBF) and IDBF, running competitions attended by many crews during the summer season. Attempts by the EDBF to establish a cross-border European club league in recent years have not taken seed, and most events continue to be organised under the auspices of the national governing bodies.

The British National League and UK national championships are run by the British Dragon Boat Racing Association (BDA). The championship is the culmination of a season following the National League series of nine races held between May and September. The number of competitive paddlers in the UK is however dwarfed by the increasing number of - generally charity and corporate - participants taking part in events, often with fund raising as a secondary aims. For example, on Bewl Water in Kent, the Bewl Water Dragon Boat Festival now involves around 1,200 competitors annually and in 2006 raised £165,000.

In Europe, the largest dragon boat festival is held in Malmo, Sweden, where over 200 crews — 4,000 participants — take part in the Malmo Festival which lasts over a week. There is additionally a very active charity circuit operating on a more ad hoc basis throughout Europe.

United States

The earliest events for establishing dragon boat racing in the continental USA utilised boats (and paddles) from and traditional to Taiwan, which involve lane flag grabbing finish line procedures. These seminal events took place in Iowa state and at the annual Rose Festival Dragon Boat Race in Portland, Oregon. Given that the USA maintained diplomatic relations with Taiwan Republic of China since the end of World War II and did not establish recognition of so-called 'Red' China or People's Republic of China until the latter part of the twentieth century, the introduction of Taiwanese style racing to America corresponded to the close business and social contacts between these two nations.

Flag grabbing is the traditional way for ancient race officials in China to definitively determine a winner in the absence of modern photo finish and electronic timing equipment. An odd number of judges (to avoid tied decisions) would observe which flag was pulled or grabbed from the floating flag pole supports first. This approach to finish line procedures is well attested to in very fine detail on a silk scroll painting made during the eleventh century China during the Song Dyanasty.

Philadelphia, Pennsylvania hosted the IDBF World Championships in 2001 and since then has established an annual festival, with over 150 teams now participating. The championships and festival are held on the famous Schuylkill River rowing regatta course.

Portland's Rose Festival Dragon Boat Race hosts North America's largest Taiwanese-style boat racing.

Orlando International Dragon Boat Festival, state of Florida, is the first time for a dragon boat racing event to have been presented (1998) at a major world class amusement park property, Walt Disney World.

Dragon boat racing and festivals continue to start up in more states every year, from the east to the west to the Gulf coasts and Great Lakes; and on lakes, rivers, reservoirs and regatta courses. Most festivals feature different race categories, vendors and entertainment.

The Finger Lakes International Dragonboat Festival (organised by the Ithaca Asian American Association) takes place in Ithaca, New York every year, featuring the Ithaca Dragonboat Club, youth divisions, recreational teams from Cornell University, and top competitive teams from across the Eastern USA and Canada.

Australia and Oceania

In Australia, due to the Southern Hemisphere seasons, the dragon boating season generally runs between late August to mid April. Around Australia, there are regular regattas held for dragon boat clubs to race each other, as well as annual competitions held for state representative crews to compete. Clubs who outperform others in their state also compete against other state's top crews at the National Titles (Australian Dragon Boat Championships), although the competition is open to all clubs in the country. The 2012 Australian Dragon Boat Championships will be held in the Docklands of Melbourne, Victoria.

The premier club dragon boat events are usually held in the state of New South Wales, at Sydney's Darling Harbour (for the Chinese New Year Championship), as well as the Sydney International Regatta Centre, Penrith (NSW State Championships). The above-mentioned events attract the largest participation by clubs, crew numbers and spectators nationally. Other locations where regattas are held include the Middle Harbour in Roseville, as well as across NSW at Manning River in Taree, Lake Jindabyne, Lake Entrance and Grafton, as well as the Lake Burley-Griffin in the Australian Capital Territory. There are also various high-performing clubs in other states but competition is by far fiercest in NSW.

In New Zealand, Dragonboating is a popular sport for many high school students. Most schools restrict entry into the school Dragonboating team for year 12 and 13 students only, as it is a physically demanding sport. Students must be apt swimmers and able to commit to trainings. Dragonboating takes place in the first term, when the weather is most suitable, and there are regional and national Dragonboating competitions.

Organisations, recognition and popular culture

The established International Federations for dragon boat sport are the International Dragon Boat Federation (IDBF) and its Continental Federations, the European Dragon Boat Federation (EDBF) and the Asian Dragon Boat Federation (ADBF).

The IDBF is the recognised World Governing Body of Dragon Boat Sport and a Member of the GAISF (the General Association of International Sports Federations) which is part of the Olympic Movement. In being accepted for GAISF Membership, the GAISF Council have ruled that Dragon Boating and Canoeing are separate sports with their own historical and cultural backgrounds and identities.

The ICF (International Canoe Federation) has had a limited interest in Dragon Boat Sport since 2005 (some 3 decades following the start of the modern era of the international sport in Hong Kong), organising an annual Dragon Boat Championship only for the small number of its Member Canoe Federations, approx 10, with an interest in Dragon Boating. Therefore the IDBF classifies ICF Dragon Boating as 'Closed Competition'. Indeed, at the time when the IDBF was being founded in the late 1980s, the then-president of the ICF Sergio Orsi wished the federation organisers well in developing dragon boat racing as a separate entity.

The vast majority of financial and human capital to originate, develop, promote and sustain dragon boat racing on an international level is based within the dragonboat festival community, as pioneered by the mother of all dragon boat festivals, the HK IDBR. The most significant technical assistance in the early development years back in the mid-1980s came principally from the sport of rowing, but also exceptionally in the case of just a few countries from the sports of canoeing and sailing. It should be noted however that dragon boat activity has and continues to grow worldwide under a widely ranging diversity of complimentary water sport such as clubs for yachting, rowing, sailing, canoeing, waterskiing, and outrigger canoeing.

IDBF member associations or federations have been established in 62 countries or territories, since 1991 (e.g. China DBA, Hong Kong DBA, Chinese Taipei DBA, Macau DBA, Singapore DBA, Australian DBF, United States DBF, Dragon Boat Canada, British DB Racing Association, Italian DBF, German DBA, Swiss DBA, South African DBA, Danish DBA, Chilean DBF, Uganda DBF, Trinidad & Tobago DBA) as well as many others and there are a further 15 other Countries known to the IDBF, with a developing interest in Dragon Boating.

The IDBF, whilst a Member of the GAISF, is not presently an Olympic Federation of the International Olympic Committee (IOC) but will be applying for this status when it has the 75 Member Countries or Territories that meet the criteria needed for IOC recognition and inclusion in an Olympic Games. Some National Olympic Committees (NOC) have already accepted Dragon boat national organisation for national membership and the Olympic Council of Asia recognises the Asian Dragon Boat Federation (ADBF) as the IDBF Continental Federation with responsibility for Dragon Boat Sport in Asia.

In China, the originators of dragon boating, there is a clear position that dragon boat sport is not a canoe sport, a position supported by the Chinese Olympic Committee; the GAISF Council and the Olympic Council of Asia (OCA). Dragon boating, under the Asian DBF is now included in the Asian Games, the East Asian Games, the South East Asian Games, and the Asian Beach Games.

Although dragon boat sport has received wider acceptance from governments, the process of modernisation and urbanisation has had a negative effect on the survival of the traditional community dragon boat, which is owned in China by the patriarchal clan associations in villages around the larger cities. Not only is there the problem of pollution in the rivers, but also the rivers in the villages have been filled and leveled in, so the vivosphere of the traditional dragon boats has been decreasing. An extreme example is the damming of the Chang Jiang (Yangtze River) which resulted in the flooding of the river canyon where the 'Three Gorges Dragonboat Rally' takes place annually.

In December 2007, China added Duan Wu Jie or Duen Ng Jit (Solar Maximus Festival, a.k.a. dragon boat festival) to her schedule of official national annual holidays.

Over the past 5 decades, a number of countries have issued postage stamps commemorating Qu Yuan and dragon boat competitions in New Zealand (Wellington), Canada (Vancouver), China and Hong Kong SAR, among others.

High profile dragonboaters include HRH Princes William and Harry, who raced dragon boat while students at Eton and HRH Princess William (Kate) who trained as a helm for a women's crew who crossed the English Channel.

The Scouting movement has a "dragon boating badge".

Dragonboating and Olympic torch relays

For the 2000 Summer Olympic Games a dragonboat club in Sydney ferried a torchbearer & Olympian along a section of the Parramatta River towards the Sydney Olympic Complex. During 2008 Summer Olympics torch relay, a dragonboat ferried the torchbearer on a section of the Shing Mun River in the Shatin district of Hong Kong. Even a winter torch run celebration featured a dragonboat when the light was ferried over False Creek in Vancouver during the final leg of the longest Olympic torch relay ever, leading up to the opening ceremony of the 2010 Winter Games. In fact the multi-media bid presentation to the IOC when the 2010 host city was being voted on included a video clip of the dragonboat festival in that city. This clip was intended to portray the sporting combined with Asian ethnic setting for the eventually-selected city, as the False Creek regatta venue is both the location of the athletes village for the winter games and adjacent to the ethnic Chinese business district or Chinatown of the host city.

Comparison with canoes and row-boats

A dragon boat, similar to a canoe, is a paddle-craft rather than a rowing-craft, and crew members paddle rather than "row". Dragon boat paddlers sit, crouch or stand facing forward in the direction of travel, i.e. facing the prow (front) of the boat, similar to crews in other paddling craft, whereas rowers sit or sometimes stand, generally facing aft or backwards. The paddles are not connected or attached mechanically to the hull of the boat, whereas the oars and sweeps manned by rowers are joined to their shells by a kind of hinged joint. which acts as a pivot point and allows for mechanical advantage. People who paddle dragon boats may also compete in other types of larger craft such as in outrigger canoe racing due to some similarities in training regimes and sporting ethos. But all are different, distinctive sports, with Outrigging and Dragonboating having significant cultural, ceremonial and religious aspects inherent to competition, aspects which are absent in canoe and kayak racing.

Canoes are derived from hollowed out tree trunks (either single log, or single log supported by one or a pair of outrigged float pontoons or else catamaran style double logs.); or from birch and other deciduous tree bark shells stretched over wooden frames. Traditional wooden dragon boats, however, derive from rafts of three lashed-together timber beams, similar to the long and slender bamboo rafts consisting of lashed bundles of hollow bamboo stalks which can still be seen in China today. The center beam acts as the keel with another beam attached on each side of it acting like a pair of sponsons for stability, preventing the center beam from otherwise rolling. It is the three lashed, rafted beams of old that give the Hong Kong style of dragon boats its characteristic hull form cross section underwater seen today, which is like the shape of the letter "W". Whereas a canoe or outrigger paddler sits INSIDE of the hull formed from a hollowed log that is wide enough to sit IN, dragon boat paddlers sit ON TOP OF the hull formed, traditionally, of the three-beam raft. The keel (the longitudinal centreline plank) is constructed above the level of the two, downward sloping garboard planks attached on each side of the keel, so there is a kind of tunnel hull shape running down the centerline. This unique design feature is a vestigal throwback to earlier primitive lashed-log raft forms on which modern hulls are based. Traditional wooden boats are slender and heavy, typically weighing in at approximately 1,750 pounds for a 22-person hull. As the sport of dragon boating has increased in popularity and spread to countries outside of Asia, many countries have switched to using dragon boats constructed of fibreglass and plastic resin, which are significantly lighter.

In 2006, the executive committee of the Sport Accord, formerly known as the General Association of International Sport Federations GAISF, accepted the application of the International Dragon Boat Federation IDBF as the sole world sporting federation which organises and recognises the majority of the world's dragon boat crews, now from more than 70 countries, and that convenes the world championships for this paddling sport. At the 2008 Sport Accord congress convened in Beijing, the majority of the membership (that is, the federations of other world sports, some of which are also members of the International Olympic Committee IOC) voted to ratify the decision of the executive committee in recognising the IDBF as representing a paddle sport which is separate from other paddle sports such as kayaking, canoeing and outrigger canoeing. The IDBF being elected into membership of the GAISF by the majority of the world's sport federations already in membership of the GAISF paves the way for the IDBF to seek membership in the IOC separate from the world federation for canoe racing. IDBF's membership application had been previously blocked by the GAISF member representing canoe and kayak racing, an international sporting association that originated early in the 20th century following the development of canoe sport in the late 19th century and which claimed to automatically control the boat races which have existed for over two thousand years prior, despite not having organised any competitions or promoted the activity until only very recently and some 30 years after the international modern sport was already being organised and promoted by dragon boat specialists with the assistance of the rowing fraternity.

Multi-sport games

Vancouver dragon boat event principals were invited by the Hong Kong High Commission to produce a combined dragons by land (dragon dance) and by sea (dragonboat race) cultural celebration at the XIV Commonwealth Games in 1995 in Victoria BC's Inner Harbour as a way to mark the official farewell of Hong Kong from the Commonwealth of Nations, since the territory was to be repatriated to Chinese rule (from British) in 1997.

Beijing's summer games in 2008 featured dragon boating in a couple of significant ways. (Wushu or Chinese martial arts was the 'cultural sport' at this Olympics. Note that the last 'demonstration sports' to be officially demonstrated were more than ten years ago, at the 1996 games in Atlanta.) First, the Olympic Torch was transported by dragon boat during one of the legs in Hong Kong. Second, one of the sequences in the Opening Ceremonies featured Chinese maritime achievements and included stylised dragon boat paddlers manipulating extremely tall, artistic paddles.

Dragon boat events feature in the programs of the Asian Games, the Southeast Asian Games, the Asian Beach Games and the Asian DB Federation is recognised by the Olympic Council for Asia.

Due to the long history of dragon boat racing in China, participants in cultural and sport racing events there today number some 20 million people (on a population base of over 1 billion). Over the past 30 years since 1976, and especially since the formation of the IDBF and its Continental Federations for Asia and Europe in the early 1990s, dragon boating as a sport with regularised rules and equipment has rapidly spread beyond Asia to Europe, North and South America, Australia and Africa, becoming a popular international sport for a growing global base of participants.

The Hong Kong Tourism Board (formerly Hong Kong Tourist Association) helped move dragon boat racing into the modern era by organising the first international races back in 1976 and eventually by facilitating the donation of teak dragon ambassadors to countries around the world, starting in 1980 when three boats were sent to London England, for the Chinese Festival on the River Thames. The following year two HK style boats were sent to Germany. Six went to Vancouver in 1986 for Expo.

Today, dragon boat racing (sport and festival) is among the fastest growing of team water sports, with scores of thousands of participants in various organisations and clubs in over 60 countries – 62 of which are IDBF members (as of 8 Jan 2009). The sport is recognised for the camaraderie, strength and endurance fostered amongst participants, and it has also become a very popular corporate and charitable sport.

See also

Dragon Boat Festival

International Dragon Boat Federation

Hong Kong Dragon Boat Festival in New York

Phoenix boat

Swan boat

Snake boat race (Vallam Kali)

War Canoe

Okinawan Haarii

References

External links

Video: Dragon Boat Races in Crestline, California

International Dragon Boat Federation

Dragon Boat Stroke An illustrated guide to the basic dragon boat stroke

Dragon Boat Net

Dragon Boat World Int. - the worlds dragon boat magazine

Dragon Boat World Directory A worldwide directory of Dragon Boat Clubs

Survivor Dragon Boating: A Vehicle to Reclaim and Enhance Life After Treatment for Breast Cancer

Dragon Boating Singapore: Outdoor fun or Water Torture!?

All About Dragon Boat Festival

Dragon Boat construction

Dragon Boat Festival and Team Directory

Finger Lakes Dragon Boat Festival Ithaca, New York

International governing organisations

International Dragon Boat Federation

Asian Dragon Boat Federation

European Dragon Boat Federation

National governing organisations

Australia Australian Dragon Boat Federation

Canada Dragon Boat Canada

Czech Republic Czech Dragon Boat Association

Hong Kong Hong Kong Dragon Boat Association

Hungary Hungarian Dragon Boat Federation

Italy Italian Dragon Boat Federation

New Zealand New Zealand Dragon Boat Association

Netherlands Netherlands Dragon Boat Federation

Philippines Philippine Dragon Boat Federation PDBF

Poland Polish Dragon Boat Federation PDBF

Singapore The Singapore Dragon Boat Association

United Kingdom British Dragon Boat Racing Association

United States United States Dragon Boat Federation

Category:Dragon boat racing Category:Boat types Category:Traditional Chinese objects

bo:འབྲུག་གྲུ། cs:Dračí loď de:Drachenboot es:Barco-dragón fa:دراگون بت fr:Bateau-dragon (pirogue) ko:드래곤보트 id:Perahu naga it:Dragonboat hu:Sárkányhajó ms:Perahu naga nl:Drakenboot ja:ドラゴンボート no:Dragebåt pt:Barco Dragão ru:Драгонбот sk:Dračia loď sv:Drakbåt zh-yue:龍船 zh:龍舟