Agriculture (also called farming or husbandry) is the cultivation of animals, plants, fungi and other life forms for food, fiber, and other products used to sustain life. Agriculture was the key implement in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that nurtured the development of civilization. The study of agriculture is known as agricultural science. Agriculture is also observed in certain species of ant and termite, but generally speaking refers to human activities.

The history of agriculture dates back thousands of years, and its development has been driven and defined by greatly different climates, cultures, and technologies. However, all farming generally relies on techniques to expand and maintain the lands suitable for raising domesticated species. For plants, this usually requires some form of irrigation, although there are methods of dryland farming; pastoral herding on rangeland is still the most common means of raising livestock. In the developed world, industrial agriculture based on large-scale monoculture has become the dominant system of modern farming, although there is growing support for sustainable agriculture (e.g. permaculture or organic agriculture).

Modern agronomy, plant breeding, pesticides and fertilizers, and technological improvements have sharply increased yields from cultivation, but at the same time have caused widespread ecological damage and negative human health effects. Selective breeding and modern practices in animal husbandry such as intensive pig farming have similarly increased the output of meat, but have raised concerns about animal cruelty and the health effects of the antibiotics, growth hormones, and other chemicals commonly used in industrial meat production.

The major agricultural products can be broadly grouped into foods, fibers, fuels, and raw materials. In the 21st century, plants have been used to grow biofuels, biopharmaceuticals, bioplastics, and pharmaceuticals. Specific foods include cereals, vegetables, fruits, and meat. Fibers include cotton, wool, hemp, silk and flax. Raw materials include lumber and bamboo. Other useful materials are produced by plants, such as resins. Biofuels include methane from biomass, ethanol, and biodiesel. Cut flowers, nursery plants, tropical fish and birds for the pet trade are some of the ornamental products.

In 2007, one third of the world's workers were employed in agriculture. The services sector has overtaken agriculture as the economic sector employing the most people worldwide. Despite the size of its workforce, agricultural production accounts for less than five percent of the gross world product (an aggregate of all gross domestic products).

Etymology

The word ''agriculture'' is the English adaptation of Latin ''agricultūra'', from ''ager'', "a field", and ''cultūra'', "cultivation" in the strict sense of "tillage of the soil". Thus, a literal reading of the word yields "tillage of a field / of fields".

Overview

Agriculture has played a key role in the development of human civilization. Until the Industrial Revolution, the vast majority of the human population labored in agriculture. The type of agriculture they developed was typically subsistence agriculture in which farmers raised most of their crops for consumption on farm, and there was only a small portion left over for the payment of taxes, dues, or trade. In subsistence agriculture cropping decisions are made with an eye to what the family needs for food, and to make clothing, and not the world marketplace. Development of agricultural techniques has steadily increased agricultural productivity, and the widespread diffusion of these techniques during a time period is often called an agricultural revolution. A remarkable shift in agricultural practices has occurred over the past century in response to new technologies, and the development of world markets. This also led to technological improvements in agricultural techniques, such as the Haber-Bosch method for synthesizing ammonium nitrate which made the traditional practice of recycling nutrients with crop rotation and animal manure less necessary.

Synthetic nitrogen, along with mined rock phosphate, pesticides and mechanization, have greatly increased crop yields in the early 20th century. Increased supply of grains has led to cheaper livestock as well. Further, global yield increases were experienced later in the 20th century when high-yield varieties of common staple grains such as rice, wheat, and corn (maize) were introduced as a part of the Green Revolution. The Green Revolution exported the technologies (including pesticides and synthetic nitrogen) of the developed world to the developing world. Thomas Malthus famously predicted that the Earth would not be able to support its growing population, but technologies such as the Green Revolution have allowed the world to produce a surplus of food. Many governments have subsidized agriculture to ensure an adequate food supply. These agricultural subsidies are often linked to the production of certain commodities such as wheat, corn (maize), rice, soybeans, and milk. These subsidies, especially when instituted by developed countries have been noted as protectionist, inefficient, and environmentally damaging.

In the past century agriculture has been characterized by enhanced productivity, the use of synthetic fertilizers and pesticides, selective breeding, mechanization, water contamination, and farm subsidies. Proponents of organic farming such as Sir Albert Howard argued in the early 20th century that the overuse of pesticides and synthetic fertilizers damages the long-term fertility of the soil. While this feeling lay dormant for decades, as environmental awareness has increased in the 21st century there has been a movement towards sustainable agriculture by some farmers, consumers, and policymakers.

In recent years there has been a backlash against perceived external environmental effects of mainstream agriculture, particularly regarding water pollution, resulting in the organic movement. One of the major forces behind this movement has been the European Union, which first certified organic food in 1991 and began reform of its Common Agricultural Policy (CAP) in 2005 to phase out commodity-linked farm subsidies, also known as decoupling. The growth of organic farming has renewed research in alternative technologies such as integrated pest management and selective breeding. Recent mainstream technological developments include genetically modified food.

In late 2007, several factors pushed up the price of grains consumed by humans as well as used to feed poultry and dairy cows and other cattle, causing higher prices of wheat (up 58%), soybean (up 32%), and maize (up 11%) over the year. Food riots took place in several countries across the world. Contributing factors included drought in Australia and elsewhere, increasing demand for grain-fed animal products from the growing middle classes of countries such as China and India, diversion of foodgrain to biofuel production and trade restrictions imposed by several countries.

An epidemic of stem rust on wheat caused by race Ug99 is currently spreading across Africa and into Asia and is causing major concern. Approximately 40% of the world's agricultural land is seriously degraded. In Africa, if current trends of soil degradation continue, the continent might be able to feed just 25% of its population by 2025, according to UNU's Ghana-based Institute for Natural Resources in Africa.

History

Agricultural practices such as irrigation, crop rotation, fertilizers, and pesticides were developed long ago, but have made great strides in the past century. The history of agriculture has played a major role in human history, as agricultural progress has been a crucial factor in worldwide socio-economic change. Division of labor in agricultural societies made commonplace specializations rarely seen in hunter-gatherer cultures. So, too, are arts such as epic literature and monumental architecture, as well as codified legal systems. When farmers became capable of producing food beyond the needs of their own families, others in their society were freed to devote themselves to projects other than food acquisition. Historians and anthropologists have long argued that the development of agriculture made civilization possible. The total world population probably never exceeded 15 million inhabitants before the invention of agriculture.

Ancient origins

The Fertile Crescent of Western Asia, Egypt, and India were sites of the earliest planned sowing and harvesting of plants that had previously been gathered in the wild. Independent development of agriculture occurred in northern and southern China, Africa's Sahel, New Guinea and several regions of the Americas. The eight so-called Neolithic founder crops of agriculture appear: first emmer wheat and einkorn wheat, then hulled barley, peas, lentils, bitter vetch, chick peas and flax.

By 7000 BC, small-scale agriculture reached Egypt. From at least 7000 BC the Indian subcontinent saw farming of wheat and barley, as attested by archaeological excavation at Mehrgarh in Balochistan in what is present day Pakistan. By 6000 BC, mid-scale farming was entrenched on the banks of the Nile. This, as irrigation had not yet matured sufficiently. About this time, agriculture was developed independently in the Far East, with rice, rather than wheat, as the primary crop. Chinese and Indonesian farmers went on to domesticate taro and beans including mung, soy and azuki. To complement these new sources of carbohydrates, highly organized net fishing of rivers, lakes and ocean shores in these areas brought in great volumes of essential protein. Collectively, these new methods of farming and fishing inaugurated a human population boom that dwarfed all previous expansions and continues today.

By 5000 BC, the Sumerians had developed core agricultural techniques including large-scale intensive cultivation of land, monocropping, organized irrigation, and the use of a specialized labor force, particularly along the waterway now known as the Shatt al-Arab, from its Persian Gulf delta to the confluence of the Tigris and Euphrates. Domestication of wild aurochs and mouflon into cattle and sheep, respectively, ushered in the large-scale use of animals for food/fiber and as beasts of burden. The shepherd joined the farmer as an essential provider for sedentary and seminomadic societies. Maize, manioc, and arrowroot were first domesticated in the Americas as far back as 5200 BC.

The potato, tomato, pepper, squash, several varieties of bean, tobacco, and several other plants were also developed in the Americas, as was extensive terracing of steep hillsides in much of Andean South America. The Greeks and Romans built on techniques pioneered by the Sumerians, but made few fundamentally new advances. Southern Greeks struggled with very poor soils, yet managed to become a dominant society for years. The Romans were noted for an emphasis on the cultivation of crops for trade.

In the same region, a parallel agricultural revolution occurred, resulting in some of the most important crops grown today. In Mesoamerica wild teosinte was transformed through human selection into the ancestor of modern maize, more than 6000 years ago. It gradually spread across North America and was the major crop of Native Americans at the time of European exploration. Other Mesoamerican crops include hundreds of varieties of squash and beans. Cocoa was also a major crop in domesticated Mexico and Central America. The turkey, one of the most important meat birds, was probably domesticated in Mexico or the U.S. Southwest. In the Andes region of South America the major domesticated crop was potatoes, domesticated perhaps 5000 years ago. Large varieties of beans were domesticated, in South America, as well as animals, including llamas, alpacas, and guinea pigs. Coca, still a major crop, was also domesticated in the Andes.

A minor center of domestication, the indigenous people of the Eastern U.S. appear to have domesticated numerous crops. Sunflowers, tobacco, varieties of squash and Chenopodium, as well as crops no longer grown, including marshelder and little barley were domesticated. Other wild foods may have undergone some selective cultivation, including wild rice and maple sugar. The most common varieties of strawberry were domesticated from Eastern North America.

By 3500 BC, the simplest form of the plough was developed, called the ard. Before this period, simple digging sticks or hoes were used. These tools would have also been easier to transport, which was a benefit as people only stayed until the soil's nutrients were depleted. However, through excavations in Mexico it has been found that the continuous cultivating of smaller pieces of land would also have been a sustaining practice. Additional research in central Europe later revealed that agriculture was indeed practiced at this method. For this method, ards were thus much more efficient than digging sticks.

Middle Ages

During the Middle Ages, farmers in North Africa, the Near East, and Europe began making use of agricultural technologies including irrigation systems based on hydraulic and hydrostatic principles, machines such as norias, water-raising machines, dams, and reservoirs. This combined with the invention of a three-field system of crop rotation and the moldboard plow greatly improved agricultural efficiency.

In the European medieval period, agriculture was considered part of the set of ''seven mechanical arts''.

Modern era

[[File:Precision Farming in Minnesota - False Colour.jpg|thumb|Infrared image of the above farms. To the untrained eye, this image appears a hodge-podge of colours without any apparent purpose. But farmers are now trained to see yellows where crops are infested, shades of red indicating crop health, black where flooding occurs, and brown where unwanted pesticides land on chemical-free crops.]]

After 1492, a global exchange of previously local crops and livestock breeds occurred. Key crops involved in this exchange included the tomato, maize, potato, manioc, cocoa bean and tobacco going from the New World to the Old, and several varieties of wheat, spices, coffee, and sugar cane going from the Old World to the New. The most important animal exportation from the Old World to the New were those of the horse and dog (dogs were already present in the pre-Columbian Americas but not in the numbers and breeds suited to farm work). Although not usually food animals, the horse (including donkeys and ponies) and dog quickly filled essential production roles on western-hemisphere farms.

The potato became an important staple crop in northern Europe. Since being introduced by Portuguese in the 16th century, maize and manioc have replaced traditional African crops as the continent's most important staple food crops.

By the early 19th century, agricultural techniques, implements, seed stocks and cultivar had so improved that yield per land unit was many times that seen in the Middle Ages. Although there is a vast and interesting history of crop cultivation before the dawn of the 20th century, there is little question that the work of Charles Darwin and Gregor Mendel created the scientific foundation for plant breeding that led to its explosive impact over the past 150 years.

With the rapid rise of mechanization in the late 19th century and the 20th century, particularly in the form of the tractor, farming tasks could be done with a speed and on a scale previously impossible. These advances have led to efficiencies enabling certain modern farms in the United States, Argentina, Israel, Germany, and a few other nations to output volumes of high-quality produce per land unit at what may be the practical limit.

The Haber-Bosch method for synthesizing ammonium nitrate represented a major breakthrough and allowed crop yields to overcome previous constraints. In the past century agriculture has been characterized by enhanced productivity, the substitution of synthetic fertilizers and pesticides for labor, water pollution, and farm subsidies. In recent years there has been a backlash against the external environmental effects of conventional agriculture, resulting in the organic movement.

The cereals rice, corn, and wheat provide 60% of human food supply. Between 1700 and 1980, "the total area of cultivated land worldwide increased 466%" and yields increased dramatically, particularly because of selectively bred high-yielding varieties, fertilizers, pesticides, irrigation, and machinery. For example, irrigation increased corn yields in eastern Colorado by 400 to 500% from 1940 to 1997.

However, concerns have been raised over the sustainability of intensive agriculture. Intensive agriculture has become associated with decreased soil quality in India and Asia, and there has been increased concern over the effects of fertilizers and pesticides on the environment, particularly as population increases and food demand expands. The monocultures typically used in intensive agriculture increase the number of pests, which are controlled through pesticides. Integrated pest management (IPM), which "has been promoted for decades and has had some notable successes" has not significantly affected the use of pesticides because policies encourage the use of pesticides and IPM is knowledge-intensive.

Although the "Green Revolution" significantly increased rice yields in Asia, yield increases have not occurred in the past 15–20 years. The genetic "yield potential" has increased for wheat, but the yield potential for rice has not increased since 1966, and the yield potential for maize has "barely increased in 35 years". It takes a decade or two for herbicide-resistant weeds to emerge, and insects become resistant to insecticides within about a decade. Crop rotation helps to prevent resistances.

Agricultural exploration expeditions, since the late 19th century, have been mounted to find new species and new agricultural practices in different areas of the world. Two early examples of expeditions include Frank N. Meyer's fruit- and nut-collecting trip to China and Japan from 1916-1918 and the Dorsett-Morse Oriental Agricultural Exploration Expedition to China, Japan, and Korea from 1929-1931 to collect soybean germplasm to support the rise in soybean agriculture in the United States.

In 2009, the agricultural output of China was the largest in the world, followed by the European Union, India and the United States, according to the International Monetary Fund (''see below''). Economists measure the total factor productivity of agriculture and by this measure agriculture in the United States is roughly 2.6 times more productive than it was in 1948.

Six countries - the US, Canada, France, Australia, Argentina and Thailand - supply 90% of grain exports. Water deficits, which are already spurring heavy grain imports in numerous middle-sized countries, including Algeria, Iran, Egypt, and Mexico, may soon do the same in larger countries, such as China or India.

Crop production systems

Cropping systems vary among farms depending on the available resources and constraints; geography and climate of the farm; government policy; economic, social and political pressures; and the philosophy and culture of the farmer. Shifting cultivation (or slash and burn) is a system in which forests are burnt, releasing nutrients to support cultivation of annual and then perennial crops for a period of several years.

Then the plot is left fallow to regrow forest, and the farmer moves to a new plot, returning after many more years (10-20). This fallow period is shortened if population density grows, requiring the input of nutrients (fertilizer or manure) and some manual pest control. Annual cultivation is the next phase of intensity in which there is no fallow period. This requires even greater nutrient and pest control inputs.

Further industrialization lead to the use of monocultures, when one cultivar is planted on a large acreage. Because of the low biodiversity, nutrient use is uniform and pests tend to build up, necessitating the greater use of pesticides and fertilizers. Multiple cropping, in which several crops are grown sequentially in one year, and intercropping, when several crops are grown at the same time are other kinds of annual cropping systems known as polycultures.

In tropical environments, all of these cropping systems are practiced. In subtropical and arid environments, the timing and extent of agriculture may be limited by rainfall, either not allowing multiple annual crops in a year, or requiring irrigation. In all of these environments perennial crops are grown (coffee, chocolate) and systems are practiced such as agroforestry. In temperate environments, where ecosystems were predominantly grassland or prairie, highly productive annual cropping is the dominant farming system.

The last century has seen the intensification, concentration and specialization of agriculture, relying upon new technologies of agricultural chemicals (fertilizers and pesticides), mechanization, and plant breeding (hybrids and GMO's). In the past few decades, a move towards sustainability in agriculture has also developed, integrating ideas of socio-economic justice and conservation of resources and the environment within a farming system. This has led to the development of many responses to the conventional agriculture approach, including organic agriculture, urban agriculture, community supported agriculture, ecological or biological agriculture, integrated farming and holistic management, as well as an increased trend towards agricultural diversification.

Crop statistics

Important categories of crops include grains and pseudograins, pulses (legumes), forage, and fruits and vegetables. Specific crops are cultivated in distinct growing regions throughout the world. In millions of metric tons, based on FAO estimate. |}

colspan=2	Top agricultural products, by individual crops (million tonnes) 2004 data
Sugar Cane	1,324
Maize	721
Wheat	627
Rice	605
Potatoes	328
Sugar Beet	249
Soybean	204
Oil Palm Fruit	162
Barley	154
Tomato	120

Livestock production systems

Animals, including horses, mules, oxen, camels, llamas, alpacas, and dogs, are often used to help cultivate fields, harvest crops, wrangle other animals, and transport farm products to buyers. Animal husbandry not only refers to the breeding and raising of animals for meat or to harvest animal products (like milk, eggs, or wool) on a continual basis, but also to the breeding and care of species for work and companionship. Livestock production systems can be defined based on feed source, as grassland - based, mixed, and landless.

Grassland based livestock production relies upon plant material such as shrubland, rangeland, and pastures for feeding ruminant animals. Outside nutrient inputs may be used, however manure is returned directly to the grassland as a major nutrient source. This system is particularly important in areas where crop production is not feasible because of climate or soil, representing 30-40 million pastoralists. Mixed production systems use grassland, fodder crops and grain feed crops as feed for ruminant and monogastic (one stomach; mainly chickens and pigs) livestock. Manure is typically recycled in mixed systems as a fertilizer for crops. Approximately 68% of all agricultural land is permanent pastures used in the production of livestock.

Landless systems rely upon feed from outside the farm, representing the de-linking of crop and livestock production found more prevalently in OECD member countries. In the U.S., 70% of the grain grown is fed to animals on feedlots. Synthetic fertilizers are more heavily relied upon for crop production and manure utilization becomes a challenge as well as a source for pollution.

Production practices

Tillage is the practice of plowing soil to prepare for planting or for nutrient incorporation or for pest control. Tillage varies in intensity from conventional to no-till. It may improve productivity by warming the soil, incorporating fertilizer and controlling weeds, but also renders soil more prone to erosion, triggers the decomposition of organic matter releasing CO₂, and reduces the abundance and diversity of soil organisms.

Pest control includes the management of weeds, insects/mites, and diseases. Chemical (pesticides), biological (biocontrol), mechanical (tillage), and cultural practices are used. Cultural practices include crop rotation, culling, cover crops, intercropping, composting, avoidance, and resistance. Integrated pest management attempts to use all of these methods to keep pest populations below the number which would cause economic loss, and recommends pesticides as a last resort.

Nutrient management includes both the source of nutrient inputs for crop and livestock production, and the method of utilization of manure produced by livestock. Nutrient inputs can be chemical inorganic fertilizers, manure, green manure, compost and mined minerals. Crop nutrient use may also be managed using cultural techniques such as crop rotation or a fallow period. Manure is used either by holding livestock where the feed crop is growing, such as in managed intensive rotational grazing, or by spreading either dry or liquid formulations of manure on cropland or pastures.

Water management is where rainfall is insufficient or variable, which occurs to some degree in most regions of the world. Some farmers use irrigation to supplement rainfall. In other areas such as the Great Plains in the U.S. and Canada, farmers use a fallow year to conserve soil moisture to use for growing a crop in the following year. Agriculture represents 70% of freshwater use worldwide.

Processing, distribution, and marketing

In the United States, food costs attributed to processing, distribution, and marketing have risen while the costs attributed to farming have declined. This is related to the greater efficiency of farming, combined with the increased level of value addition (e.g. more highly processed products) provided by the supply chain. From 1960 to 1980 the farm share was around 40%, but by 1990 it had declined to 30% and by 1998, 22.2%. Market concentration has increased in the sector as well, with the top 20 food manufacturers accounting for half the food-processing value in 1995, over double that produced in 1954. As of 2000 the top six US supermarket groups had 50% of sales compared to 32% in 1992. Although the total effect of the increased market concentration is likely increased efficiency, the changes redistribute economic surplus from producers (farmers) and consumers, and may have negative implications for rural communities.

Crop alteration and biotechnology

Crop alteration has been practiced by humankind for thousands of years, since the beginning of civilization. Altering crops through breeding practices changes the genetic make-up of a plant to develop crops with more beneficial characteristics for humans, for example, larger fruits or seeds, drought-tolerance, or resistance to pests. Significant advances in plant breeding ensued after the work of geneticist Gregor Mendel. His work on dominant and recessive alleles gave plant breeders a better understanding of genetics and brought great insights to the techniques utilized by plant breeders. Crop breeding includes techniques such as plant selection with desirable traits, self-pollination and cross-pollination, and molecular techniques that genetically modify the organism.

Domestication of plants has, over the centuries increased yield, improved disease resistance and drought tolerance, eased harvest and improved the taste and nutritional value of crop plants. Careful selection and breeding have had enormous effects on the characteristics of crop plants. Plant selection and breeding in the 1920s and 1930s improved pasture (grasses and clover) in New Zealand. Extensive X-ray and ultraviolet induced mutagenesis efforts (i.e. primitive genetic engineering) during the 1950s produced the modern commercial varieties of grains such as wheat, corn (maize) and barley.

The Green Revolution popularized the use of conventional hybridization to increase yield many folds by creating "high-yielding varieties". For example, average yields of corn (maize) in the USA have increased from around 2.5 tons per hectare (t/ha) (40 bushels per acre) in 1900 to about 9.4 t/ha (150 bushels per acre) in 2001. Similarly, worldwide average wheat yields have increased from less than 1 t/ha in 1900 to more than 2.5 t/ha in 1990. South American average wheat yields are around 2 t/ha, African under 1 t/ha, Egypt and Arabia up to 3.5 to 4 t/ha with irrigation. In contrast, the average wheat yield in countries such as France is over 8 t/ha. Variations in yields are due mainly to variation in climate, genetics, and the level of intensive farming techniques (use of fertilizers, chemical pest control, growth control to avoid lodging).

Genetic engineering

Genetically Modified Organisms (GMO) are organisms whose genetic material has been altered by genetic engineering techniques generally known as recombinant DNA technology. Genetic engineering has expanded the genes available to breeders to utilize in creating desired germlines for new crops. After mechanical tomato-harvesters were developed in the early 1960s, agricultural scientists genetically modified tomatoes to be more resistant to mechanical handling. More recently, genetic engineering is being employed in various parts of the world, to create crops with other beneficial traits. New research on woodland strawberry genome was found to be short and easy to manipulate. Researchers now have tools to improve strawberry flavors and aromas of cultivated strawberries as stated in a publication by Nature Genetics. http://www.isaaa.org/kc/cropbiotechupdate/article/default.asp?ID=7160

Herbicide-tolerant GMO crops

''Roundup Ready'' seed has a herbicide resistant gene implanted into its genome that allows the plants to tolerate exposure to glyphosate. ''Roundup'' is a trade name for a glyphosate-based product, which is a systemic, nonselective herbicide used to kill weeds. ''Roundup Ready'' seeds allow the farmer to grow a crop that can be sprayed with glyphosate to control weeds without harming the resistant crop. Herbicide-tolerant crops are used by farmers worldwide. Today, 92% of soybean acreage in the US is planted with genetically modified herbicide-tolerant plants.

With the increasing use of herbicide-tolerant crops, comes an increase in the use of glyphosate-based herbicide sprays. In some areas glyphosate resistant weeds have developed, causing farmers to switch to other herbicides. Some studies also link widespread glyphosate usage to iron deficiencies in some crops, which is both a crop production and a nutritional quality concern, with potential economic and health implications.

Insect-resistant GMO crops

Other GMO crops used by growers include insect-resistant crops, which have a gene from the soil bacterium ''Bacillus thuringiensis'' (Bt), which produces a toxin specific to insects. These crops protect plants from damage by insects; one such crop is Starlink. Another is cotton, which accounts for 63% of US cotton acreage.

Some believe that similar or better pest-resistance traits can be acquired through traditional breeding practices, and resistance to various pests can be gained through hybridization or cross-pollination with wild species. In some cases, wild species are the primary source of resistance traits; some tomato cultivars that have gained resistance to at least 19 diseases did so through crossing with wild populations of tomatoes.

Costs and benefits of GMOs

Genetic engineers may someday develop transgenic plants which would allow for irrigation, drainage, conservation, sanitary engineering, and maintaining or increasing yields while requiring fewer fossil fuel derived inputs than conventional crops. Such developments would be particularly important in areas which are normally arid and rely upon constant irrigation, and on large scale farms. However, genetic engineering of plants has proven to be controversial. Many issues surrounding food security and environmental impacts have risen regarding GMO practices. For example, GMOs are questioned by some ecologists and economists concerned with GMO practices such as terminator seeds, which is a genetic modification that creates sterile seeds. Terminator seeds are currently under strong international opposition and face continual efforts of global bans.

Another controversial issue is the patent protection given to companies that develop new types of seed using genetic engineering. Since companies have intellectual ownership of their seeds, they have the power to dictate terms and conditions of their patented product. Currently, ten seed companies control over two-thirds of the global seed sales. Vandana Shiva argues that these companies are guilty of biopiracy by patenting life and exploiting organisms for profit Farmers using patented seed are restricted from saving seed for subsequent plantings, which forces farmers to buy new seed every year. Since seed saving is a traditional practice for many farmers in both developing and developed countries, GMO seeds legally bind farmers to change their seed saving practices to buying new seed every year. Introducing GMOs and hybridized commercial seed to an area brings the risk of cross-pollination with local land races Therefore, GMOs pose a threat to the sustainability of land races and the ethnic heritage of cultures. Once seed contains transgenic material, it becomes subject to the conditions of the seed company that owns the patent of the transgenic material.

Modern agriculture

Modern agriculture is a term used to describe the wide majority of production practices employed by America’s farmers. The term depicts the push for innovation, stewardship and advancements continually made by growers to sustainably produce higher-quality products with a reduced environmental impact. Intensive scientific research and robust investment in modern agriculture during the past 50 years has helped farmers double food production.

Safety

The agriculture industry works with government agencies and other organizations to ensure that farmers have access to the technologies required to support modern agriculture practices. Farmers are supported by education and certification programs that ensure they apply agricultural practices with care and only when required.

Sustainability

Technological advancements help provide farmers with tools and resources to make farming more sustainable.

New technologies have given rise to innovations like conservation tillage, a farming process which helps prevent land loss to erosion, water pollution and enhances carbon sequestration.

Affordability

The goal of modern agriculture practices is to help farmers provide an affordable supply of food to meet the demands of a growing population. With modern agriculture, more crops can be grown on less land allowing farmers to provide an increased supply of food at an affordable price.

Food safety, labeling and regulation

Food security issues also coincide with food safety and food labeling concerns. Currently a global treaty, the BioSafety Protocol, regulates the trade of GMOs. The EU currently requires all GMO foods to be labeled, whereas the US does not require transparent labeling of GMO foods. Since there are still questions regarding the safety and risks associated with GMO foods, some believe the public should have the freedom to choose and know what they are eating and require all GMO products to be labeled.

The Food and Agriculture Organization of the United Nations (FAO) leads international efforts to defeat hunger and provides a neutral forum where nations meet as equals to negotiate agreements and debate food policy and the regulation of agriculture. According to Dr. Samuel Jutzi, director of FAO's animal production and health division, lobbying by "powerful" big food corporations has stopped reforms that would improve human health and the environment. The "real, true issues are not being addressed by the political process because of the influence of lobbyists, of the true powerful entities," he said, speaking at the Compassion in World Farming annual forum. For example, recent proposals for a voluntary code of conduct for the livestock industry that would have provided incentives for improving standards for health, and environmental regulations, such as the number of animals an area of land can support without long-term damage, were successfully defeated due to large food company pressure.

Environmental impact

Agriculture imposes external costs upon society through pesticides, nutrient runoff, excessive water usage, and assorted other problems. A 2000 assessment of agriculture in the UK determined total external costs for 1996 of £2,343 million, or £208 per hectare. A 2005 analysis of these costs in the USA concluded that cropland imposes approximately $5 to 16 billion ($30 to $96 per hectare), while livestock production imposes $714 million. Both studies concluded that more should be done to internalize external costs, and neither included subsidies in their analysis, but noted that subsidies also influence the cost of agriculture to society. Both focused on purely fiscal impacts. The 2000 review included reported pesticide poisonings but did not include speculative chronic effects of pesticides, and the 2004 review relied on a 1992 estimate of the total impact of pesticides.

In 2010, the International Resource Panel of the United Nations Environment Programme published a report assessing the environmental impacts of consumption and production. The study found that agriculture and food consumption are two of the most important drivers of environmental pressures, particularly habitat change, climate change, water use and toxic emissions.

Agriculture accounts for 70 per cent of withdrawals of freshwater resources. However, increasing pressure being placed on water resources by industry, cities and the involving biofuels industry means that water scarcity is increasing and agriculture is facing the challenge of producing more food for the world's growing population with fewer water resources. Scientists are also realising that water resources need to be allocated to maintain natural environmental services, such as protecting towns from flooding, cleaning ecosystems and supporting fish stocks. In the book ''Out of Water: From abundance to scarcity and how to solve the world's water problems'', authors Colin Chartres and Samyukta Varma of the International Water Management Institute lay down a six-point plan of action for addressing the global challenge of producing sufficient food for the world with dwindling water resources. One of the actions they say is required is to ensure all water systems, such as lakes and rivers, have water allocated to environmental flow.

A key player who is credited to saving billions of lives because of his revolutionary work in developing new agricultural techniques is Norman Borlaug. His transformative work brought high-yield crop varieties to developing countries and earned him an unofficial title as the father of the Green Revolution.

Livestock issues

A senior UN official and co-author of a UN report detailing this problem, Henning Steinfeld, said "Livestock are one of the most significant contributors to today's most serious environmental problems". Livestock production occupies 70% of all land used for agriculture, or 30% of the land surface of the planet. It is one of the largest sources of greenhouse gases, responsible for 18% of the world's greenhouse gas emissions as measured in CO₂ equivalents. By comparison, all transportation emits 13.5% of the CO₂. It produces 65% of human-related nitrous oxide (which has 296 times the global warming potential of CO_2,) and 37% of all human-induced methane (which is 23 times as warming as CO₂. It also generates 64% of the ammonia emission. Livestock expansion is cited as a key factor driving deforestation, in the Amazon basin 70% of previously forested area is now occupied by pastures and the remainder used for feedcrops. Through deforestation and land degradation, livestock is also driving reductions in biodiversity.

Land transformation and degradation

Land transformation, the use of land to yield goods and services, is the most substantial way humans alter the Earth's ecosystems, and is considered the driving force in the loss of biodiversity. Estimates of the amount of land transformed by humans vary from 39–50%. Land degradation, the long-term decline in ecosystem function and productivity, is estimated to be occurring on 24% of land worldwide, with cropland overrepresented. The UN-FAO report cites land management as the driving factor behind degradation and reports that 1.5 billion people rely upon the degrading land. Degradation can be deforestation, desertification, soil erosion, mineral depletion, or chemical degradation (acidification and salinization).

Eutrophication

Eutrophication, excessive nutrients in aquatic ecosystems resulting in algal blooms and anoxia, leads to fish kills, loss of biodiversity, and renders water unfit for drinking and other industrial uses. Excessive fertilization and manure application to cropland, as well as high livestock stocking densities cause nutrient (mainly nitrogen and phosphorus) runoff and leaching from agricultural land. These nutrients are major nonpoint pollutants contributing to eutrophication of aquatic ecosystems.

Pesticides

Pesticide use has increased since 1950 to 2.5 million tons annually worldwide, yet crop loss from pests has remained relatively constant. The World Health Organization estimated in 1992 that 3 million pesticide poisonings occur annually, causing 220,000 deaths. Pesticides select for pesticide resistance in the pest population, leading to a condition termed the 'pesticide treadmill' in which pest resistance warrants the development of a new pesticide.

An alternative argument is that the way to 'save the environment' and prevent famine is by using pesticides and intensive high yield farming, a view exemplified by a quote heading the Center for Global Food Issues website: 'Growing more per acre leaves more land for nature'. However, critics argue that a trade-off between the environment and a need for food is not inevitable, and that pesticides simply replace good agronomic practices such as crop rotation.

Climate change

Climate change has the potential to affect agriculture through changes in temperature, rainfall (timing and quantity), CO₂, solar radiation and the interaction of these elements. Agriculture can both mitigate or worsen global warming. Some of the increase in CO₂ in the atmosphere comes from the decomposition of organic matter in the soil, and much of the methane emitted into the atmosphere is caused by the decomposition of organic matter in wet soils such as rice paddies. Further, wet or anaerobic soils also lose nitrogen through denitrification, releasing the greenhouse gases nitric oxide and nitrous oxide. Changes in management can reduce the release of these greenhouse gases, and soil can further be used to sequester some of the CO₂ in the atmosphere.

International economics and market reports

Differences in economic development, population density and culture mean that the farmers of the world operate under very different conditions.

A US cotton farmer may receive US$230 in government subsidies per acre planted (in 2003), while farmers in Mali and other third-world countries do without. When prices decline, the heavily subsidized US farmer is not forced to reduce his output, making it difficult for cotton prices to rebound, but his Mali counterpart may go broke in the meantime.

A livestock farmer in South Korea can calculate with a (highly subsidized) sales price of US$1300 for a calf produced. A South American Mercosur country rancher calculates with a calf's sales price of US$120–200 (both 2008 figures). With the former, scarcity and high cost of land is compensated with public subsidies, the latter compensates absence of subsidies with economics of scale and low cost of land.

In the Peoples Republic of China, a rural household's productive asset may be one hectare of farmland. In Brazil, Paraguay and other countries where local legislature allows such purchases, international investors buy thousands of hectares of farmland or raw land at prices of a few hundred US$ per hectare.

To promote exports of agricultural products, many government agencies publish on the web economic studies and reports categorized by product and country. Among these agencies include four of the largest exporters of agricultural products, such as the FAS of the United States Department of Agriculture, Agriculture and Agri-Food Canada (AAFC), Austrade, and NZTE . The Federation of International Trade Associations publishes studies and reports by FAS and AAFC, as well as other non-governmental organizations on its website GlobalTrade.net.

List of countries by agricultural output

Below is a list of countries by agricultural output in 2010.

+Agricultural output in 2010 (Nominal)	! Rank	! Country	! Output in billions of US$
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+Agricultural output in 2010 (PPP)	! Rank	! Country	! Output in billions of US$
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Energy and agriculture

Since the 1940s, agricultural productivity has increased dramatically, due largely to the increased use of energy-intensive mechanization, fertilizers and pesticides. The vast majority of this energy input comes from fossil fuel sources. Between 1950 and 1984, the Green Revolution transformed agriculture around the globe, with world grain production increasing by 250% as world population doubled. Modern agriculture's heavy reliance on petrochemicals and mechanization has raised concerns that oil shortages could increase costs and reduce agricultural output, causing food shortages.

Agriculture and food system share (%) of total energyconsumption by three industrialized nations
! Country	! Year	! Agriculture(direct & indirect)	! Foodsystem
	2005	1.9	11
	1996	2.1	10
	2002	2.0	14
	2000	2.5	13

Modern or industrialized agriculture is dependent on fossil fuels in two fundamental ways: 1) direct consumption on the farm and 2) indirect consumption to manufacture inputs used on the farm. Direct consumption includes the use of lubricants and fuels to operate farm vehicles and machinery; and use of gas, liquid propane, and electricity to power dryers, pumps, lights, heaters, and coolers. American farms directly consumed about 1.2 exajoules (1.1 quadrillion BTU) in 2002, or just over 1 percent of the nation's total energy.

Indirect consumption is mainly oil and natural gas used to manufacture fertilizers and pesticides, which accounted for 0.6 exajoules (0.6 quadrillion BTU) in 2002. The energy used to manufacture farm machinery is also a form of indirect agricultural energy consumption, but it is not included in USDA estimates of U.S. agricultural energy use. Together, direct and indirect consumption by U.S. farms accounts for about 2 percent of the nation's energy use. Direct and indirect energy consumption by U.S. farms peaked in 1979, and has gradually declined over the past 30 years.

Food systems encompass not just agricultural production, but also off-farm processing, packaging, transporting, marketing, consumption, and disposal of food and food-related items. Agriculture accounts for less than one-fifth of food system energy use in the United States.

In 2007, higher incentives for farmers to grow non-food biofuel crops combined with other factors (such as over-development of former farm lands, rising transportation costs, climate change, growing consumer demand in China and India, and population growth) to cause food shortages in Asia, the Middle East, Africa, and Mexico, as well as rising food prices around the globe. As of December 2007, 37 countries faced food crises, and 20 had imposed some sort of food-price controls. Some of these shortages resulted in food riots and even deadly stampedes.

The biggest fossil fuel input to agriculture is the use of natural gas as a hydrogen source for the Haber-Bosch fertilizer-creation process. Natural gas is used because it is the cheapest currently available source of hydrogen. When oil production becomes so scarce that natural gas is used as a partial stopgap replacement, and hydrogen use in transportation increases, natural gas will become much more expensive. If the Haber Process is unable to be commercialized using renewable energy (such as by electrolysis) or if other sources of hydrogen are not available to replace the Haber Process, in amounts sufficient to supply transportation and agricultural needs, this major source of fertilizer would either become extremely expensive or unavailable. This would either cause food shortages or dramatic rises in food prices.

Mitigation of effects of petroleum shortages

In the event of a petroleum shortage (see peak oil for global concerns), organic agriculture can be more attractive than conventional practices that use petroleum-based pesticides, herbicides, or fertilizers. Some farmers using modern organic-farming methods have reported yields as high as those available from conventional farming. Organic farming may however be more labor-intensive and would require a shift of the workforce from urban to rural areas. The reconditioning of soil to restore nutrients lost during the use of monoculture agriculture techniques also takes time.

It has been suggested that rural communities might obtain fuel from the biochar and synfuel process, which uses agricultural ''waste'' to provide charcoal fertilizer, some fuel ''and'' food, instead of the normal food vs fuel debate. As the synfuel would be used on-site, the process would be more efficient and might just provide enough fuel for a new organic-agriculture fusion.

It has been suggested that some transgenic plants may some day be developed which would allow for maintaining or increasing yields while requiring fewer fossil-fuel-derived inputs than conventional crops. The possibility of success of these programs is questioned by ecologists and economists concerned with unsustainable GMO practices such as terminator seeds.

While there has been some research on sustainability using GMO crops, at least one prominent multi-year attempt by Monsanto Company has been unsuccessful, though during the same period traditional breeding techniques yielded a more sustainable variety of the same crop.

Electrical energy efficiency on farms

Policy

Agricultural policy focuses on the goals and methods of agricultural production. At the policy level, common goals of agriculture include:

Conservation

Economic stability

Environmental sustainability

Food quality: Ensuring that the food supply is of a consistent and known quality.

Food safety: Ensuring that the food supply is free of contamination.

Food security: Ensuring that the food supply meets the population's needs.

Poverty reduction

See also

Agricultural effects of peak oil

Aeroponics (Indoor growing of food and plants)

Agricultural economics

Agricultural engineering

Agricultural marketing

Agricultural diversification

Agroecology

Agronomy for Sustainable Development

Animal welfare

Biopesticides

Building-integrated agriculture

Chitosan (natural biocontrol for agricultural and horticultural use)

Climate change and agriculture

Contract farming

Consumption-labour-balance principle

Crofting

Doha Development Round

Ecoagriculture

Factory farming

Feed additive

Food Studies

Good agricultural practice

Green Revolution

Industrial agriculture

Intensive farming

Leveraging Agriculture for Improving Nutrition and Health

No-till farming

Organic farming

Permaculture

Permaforestry

Rural economics

Smallholder agriculture

Timeline of agriculture and food technology

Wildculture

Vertical farming

Push–pull technology, pest control strategy for maize and sorghum

Lists

List of basic agriculture topics

List of countries by GDP sector composition - breakdown includes agricultural sector information

List of largest producing countries of agricultural commodities

List of countries by dietary calorie intake

List of domesticated animals

List of subsistence techniques

List of sustainable agriculture topics

References

Bibliography

Alvarez, Robert A. (2007). "The March of Empire: Mangos, Avocados, and the Politics of Transfer". ''Gastronomica'', Vol. 7, No. 3, 28-33. Retrieved on November 12, 2008.

Bolens, L. (1997). "Agriculture" in Selin, Helaine (ed.), ''Encyclopedia of the history of Science, technology, and Medicine in Non Western Cultures''. Kluwer Academic Publishers, Dordrecht/Boston/London, pp. 20–22.

Collinson, M. (ed.) ''A History of Farming Systems Research''. CABI Publishing, 2000. ISBN 978-0-85199-405-5

Crosby, Alfred W.: ''The Columbian Exchange: Biological and Cultural Consequences of 1492''. Praeger Publishers, 2003 (30th Anniversary Edition). ISBN 978-0-275-98073-3

Davis, Donald R.; Riordan, Hugh D. (2004). "Changes in USDA Food Composition Data for 43 Garden Crops, 1950 to 1999". ''Journal of the American College of Nutrition'', Vol. 23, No. 6, 669-682.

Friedland, William H.; Barton, Amy (1975). "Destalking the Wily Tomato: A Case Study of Social Consequences in California Agricultural Research". Univ. California at Sta. Cruz, Research Monograph 15.

Mazoyer, Marcel; Roudart, Laurence (2006). ''A history of world agriculture : from the Neolithic Age to the current crisis''. Monthly Review Press, New York. ISBN 978-1-58367-121-4

Saltini A. ''Storia delle scienze agrarie'', 4 vols, Bologna 1984-89, ISBN 978-88-206-2412-5, ISBN 978-88-206-2413-2, ISBN 978-88-206-2414-9, ISBN 978-88-206-2414-9

Watson, A.M. (1974). "The Arab agricultural revolution and its diffusion", in ''The Journal of Economic History'', 34.

Watson, A.M. (1983). ''Agricultural Innovation in the Early Islamic World'', Cambridge University Press.

Wells, Spencer (2003). ''The Journey of Man: A Genetic Odyssey''. Princeton University Press. ISBN 978-0-691-11532-0

Wickens, G.M. (1976). "What the West borrowed from the Middle East", in Savory, R.M. (ed.) ''Introduction to Islamic Civilization''. Cambridge University Press.

External links

Agriculture from ''UCB Libraries GovPubs''

Agriculture and Rural development from the World Bank

Gender in agriculture and rural development (FAO)

Index to the Manuscript Collections Special Collections, National Agricultural Library

The American Society of Agronomy (ASA)

International Federation of Agricultural Producers (IFAP)

NIOSH Agriculture Page - safety laws, tips, and guidelines

U.S. House Committee on Agriculture - Glossary of agricultural terms, programs and laws

UKAgriculture.com - Advance the education of the public in all aspects of agriculture, the countryside and the rural economy

Agricultural Products - portal about agro products and agriculture industry.

Guide to collections containing information on agriculture at the Eisenhower Presidential Library

Collection of Agriculture Dictionaries

Agriculture Books

United Agriculture Market Talk

Farmer Power: The Continuing Confrontation between Subsistence Farmers and Development Bureaucrats by Tony Waters at Ethnography.com

Agricultural Terms Meanings and Definitions

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Name	Martina McBride
Background	solo_singer
Birth name	Martina Mariea Schiff
Birth date	July 29, 1966
Birth place	Sharon, Kansas, United States
Origin	Nashville, Tennessee
Instrument	Vocals
Genre	Country, country pop
Occupation	Singer, songwriter, producer
Years active	1990–present
Label	RCA Nashville, Republic Nashville
Website	Official Website }}

Martina McBride (born Martina Mariea Schiff on July 29, 1966, in Sharon, Kansas) is an American country music singer and songwriter. McBride has been called the "Céline Dion of Country Music" for her big-voiced ballads and soprano range.

McBride was signed to RCA Records in 1991 and made her debut the following year as a neo-traditionalist country singer with the single, "The Time Has Come." It was not until 1997, when she released her fourth album, ''Evolution'', that she broke through into the country music industry with a new pop-styled crossover sound, similar to that of Faith Hill and Shania Twain. From that point on, McBride has had a string of major hit singles on the Billboard country chart and occasionally on the adult contemporary chart. Five of these singles went to No. 1 on the country chart between 1995 and 2001, and one peaked at No. 1 on the adult contemporary chart in 2003.

McBride has recorded a total of nine studio albums, one "greatest hits" compilation, one "live" album, a "Christmas" compilation, as well as two additional compilation albums. Seven of her studio albums and two of her compilations have received an RIAA certification of "Gold", or higher. Worldwide, she has sold over 18 million albums. In addition, Martina has won the Country Music Association's "Female Vocalist of the Year" award four times (tied with Reba McEntire for the most wins) and the Academy of Country Music's "Top Female Vocalist" award three times.

Early life

McBride was born Martina Mariea Schiff in Sharon, Kansas, to Daryl and Jeanne (née Clark) Schiff on July 29, 1966. She has two brothers, Martin and Steve, who currently play in her concert band, and a sister, Gina.

She was raised in Sharon, Kansas, a small town with population of about 200. Her father, who was a farmer and cabinetry shop owner, exposed McBride to country music at a young age. Listening to country music helped her acquire a love for singing. After school, she would spend hours singing along to the records of such popular artists as Reba McEntire, Linda Ronstadt, Juice Newton, Jeanne Pruett, Connie Smith and Patsy Cline. Around the age of 8 or 9, McBride began singing with a band her father fronted, "The Schiffters." As Schiff grew older her role in the band progressively increased, from simply singing, to also playing keyboard with them. She enjoyed performing in her early years.

She began performing with a local rock band, The Penetrators, in Wichita instead. Then, in 1987, Schiff gathered a group of musicians called Lotus and started looking for rehearsal space; she began renting space from a studio engineer named John McBride. In 1988, the two married.

After marrying, the couple moved to Nashville, Tennessee in 1989 with the hope of beginning a career in country music. John McBride joined Garth Brooks's sound crew and later became his concert production manager. Martina occasionally joined her husband on the road and helped sell Garth Brooks souvenirs. In 1990, impressed by Martina's enthusiastic spirit, Brooks offered her the position of his opening act provided she could obtain a recording contract. During this time, while her husband was working with country artists Charlie Daniels and Ricky Van Shelton, he also helped produce her demo tape, which helped her gain a recording contract with RCA Nashville Records in 1991.

Music career

1992-1995: ''The Time Has Come'' and ''The Way That I Am''

McBride released her debut studio album through the RCA Records label in 1992, titled ''The Time Has Come''. This album's title track made number 23 on the country music charts, but the next two singles both failed to make top 40. Unlike her later country pop-influenced albums, ''The Time Has Come'' featured honky tonk and country folk influences.

''The Way That I Am'' was the title of McBride's second album. Its first two singles both brought her into the country top ten: "My Baby Loves Me" peaked at number two, and "Life #9" at number six. The third single, "Independence Day", This song did not reach top 10 because many radio programmers objected to the song's subject of a mother fighting back against abuse by burning the family home to the ground. "Independence Day" won Video of the Year and Song of the Year at the Country Music Association Awards. After it, the fourth and fifth singles from ''The Way That I Am'' were less successful: "Heart Trouble" peaked at number 21, and "Where I Used to Have a Heart" fell short of top 40.

1995-1999: ''Wild Angels'' and ''Evolution''

Released in 1995, ''Wild Angels'' accounted for another top five hit in "Safe in the Arms of Love", and her first number-one hit in the album's title track. "Phones Are Ringin' All Over Town", "Swingin' Doors" and "Cry on the Shoulder of the Road" were less successful, reaching the lower regions of the top 40.

In early 1997, after "Cry on the Shoulder of the Road" peaked, McBride released two duets. "Still Holding On", a duet with Clint Black which was the lead-off single to his album ''Nothin' but the Taillights'', and "Valentine" with Jim Brickman which appeared on his album ''Picture This''. After these two songs were released, she had her second number one on the country charts with "A Broken Wing", the lead-off to her album ''Evolution''. This album went on to produce four more top ten hits at country radio: a re-release of "Valentine", "Happy Girl", "Wrong Again" (which also went to number one) and "Whatever You Say". Towards the end of 1998, the album was certified double platinum in sales by the Recording Industry Association of America for selling two million units. In addition, she also won the Country Music Association Awards' "Female Vocalist of the Year" award in 1999 and also performed for President Bill Clinton during the same time.

Also in 1998, McBride released a Christmas album titled ''White Christmas''. Included on it was a rendition of "O Holy Night", which first charted in 1997 and continued to re-enter the charts until 2001. She also sang a guest vocal on Jason Sellers' mid-1998 single "This Small Divide".

1999-2003: ''Emotion'' and ''Greatest Hits''

Her fifth studio album, ''Emotion,'' was released in 1999. Its lead single, "I Love You," reached number one on the ''Billboard'' country charts in 1999, and also crossed over to the Adult Contemporary chart. The song's follow-ups, "Love's the Only House" and "There You Are", both made top ten at country radio, and "It's My Time" peaked at number eleven.

In 2001, she released her first compilation, ''Greatest Hits''. This album has been certified 3× Platinum in sales by the Recording Industry Association of America, and is her highest-selling album. It included most of her major hits to that point, and the album track "Strangers" from the album ''The Way That I Am'', which she put on the album because she felt that it should have been a single. The album also included four new songs, all of which made top ten on the country music charts between 2001 and 2003: "When God-Fearin' Women Get the Blues", "Blessed (Martina McBride song)" (her fifth number one), "Where Would You Be" and "Concrete Angel". In between the latter two, she also sang a guest vocal on Andy Griggs' 2002 single "Practice Life".

2003-2005: ''Martina''

In 2003, McBride released her sixth studio album, ''Martina,'' which celebrated womanhood. The first single, "This One's for the Girls," went to number three on the country charts and became her only number-one hit on the Adult Contemporary charts. It also included backing vocals from Faith Hill, Carolyn Dawn Johnson and McBride's daughters, Delaney and Emma. Follow-up single "In My Daughter's Eyes" was also a top five hit at both country and adult contemporary. "How Far" and "God's Will" from the same album both made top 20 at country radio, as did her guest appearance on Jimmy Buffett's single "Trip Around the Sun".

In 2004 McBride won the CMA's Female Vocalist award for the fourth time, following the wins in 2003, 2002 & 1999, which tied her for the most wins in that category with Reba McEntire.

2005-2008: ''Timeless'' and ''Waking Up Laughing''

After finding success in country pop-styled music, McBride released her next studio album in 2005, ''Timeless'', which was an album consisting of country covers. The album included cover versions of country music standards, such as Hank Williams' "You Win Again," Loretta Lynn's "You Ain't Woman Enough," and Kris Kristofferson's "Help Me Make It Through the Night." To make the album fit its older style, McBride and her husband hired older Nashville session players and outdated analog equipment. The album sold over 250,000 copies within its first week, the highest sales start for a Martina McBride album. The lead single, a cover of Lynn Anderson's "(I Never Promised You A) Rose Garden," went to number 18 on the country charts, but the other two singles both failed to make top 40.

In 2006, McBride served as a guest coach on ''Canadian Idol''. The remaining five finalists traveled to Nashville, where McBride worked with the competitors on the songs they had chosen by country artists such as Gordon Lightfoot and Patsy Cline. Among the other guest judges that year were Nelly Furtado and Cyndi Lauper. McBride later joined Canadian Idol on a tour in the Spring. In 2007, McBride also served as a guest coach on Fox Networks television series, ''American Idol.''

In 2007, McBride released her eighth studio album, ''Waking Up Laughing.'' It was the first album in which McBride co-wrote some of the tracks. She set up her Waking Up Laughing Tour in 2007, which included country artists Rodney Atkins, Little Big Town, and Jason Michael Carroll. The album's lead single, "Anyway," went to No. 5 on the Billboard Country Chart, becoming her first Top 10 hit since 2003. Its follow-up, "How I Feel," reached the Top 15. In Spring 2008, McBride released ''Martina McBride: Live In Concert,'' a CD/DVD set. It was taped in Moline, Illinois in September 2007.

In July 2007, The ABC Television Network announced a special program called ''Six Degrees of Martina McBride'' where individuals from around the country were challenged to find their way to Martina McBride on their own connections and research using a maximum of six methods. The "winner" of this challenge eventually located a direct connection to Martina through her husband John McBride who knew someone, who knew someone else. McBride recently recorded an electronically-produced duet with the late Elvis Presley, performing his song "Blue Christmas" as a duet with him on his latest compilation, ''The Elvis Presley Christmas Duets''. A compilation collection entitled ''Playlist: The Very Best of Martina McBride'' was released on December 16, 2008 as part of Sony BMG Playlist series. The album features 11 previously released tracks and three unreleased tracks.

2008-2010: ''Shine''

Martina McBride wrapped up production of her tenth studio album in late 2008. The first single, "Ride", was released to radio in October 2008 and debuted at No. No. 43 on the Hot Country Songs chart. It barely missed the Top 10 on the chart, peaking at number eleven in March 2009. A music video produced by Kristin Barlowe was also released at the end of the year. The album, ''Shine'', was released by RCA Records on March 24, 2009, and debuted at the top of the U.S. Country album chart and number 10 on the Billboard 200. McBride co-produced the album with Dann Huff, and it featured "Sunny Side Up", a song that she co-wrote. The second single, "I Just Call You Mine", was released in May 2009 and reached the Top 20. The third single from ''Shine'' was "Wrong Baby Wrong Baby Wrong", which the Warren Brothers co-wrote with Robert Ellis Orrall and Love and Theft member Stehen Barker Liles.

McBride also initiated the Shine All Night Tour, a co-headlining venture with fellow country star and friend Trace Adkins and opening act Sarah Buxton. The tour began in November 2009 and ended in May 2010.

On June 10, 2010, ''Billboard'' announced that McBride had collaborated on a song with Kid Rock. In late June 2010, Martina was nominated for a Teen Choice Award, "Favorite Country Female Artist", alongside country stars Carrie Underwood, Miranda Lambert, Taylor Swift & Gretchen Wilson.

In late 2010 Martina McBride was nominated for two American Country Awards (Best Female Single & Touring Artist of the year w/ Trace Adkins.) Along with the ACA nominations, she received her 14th Female Vocalist nomination for Country Music Association in October.

2010-present: ''Eleven''

McBride exited RCA in November 2010 and signed with Republic Nashville. She began working on a new studio album with producer Byron Gallimore. Her first single for Republic Nashville is "Teenage Daughters", which she also co-wrote with the Warren Brothers. McBride told ''Country Weekly'' that she co-wrote eight of the eleven songs on the album; she decided to write more frequently because she felt more confident in her songwriting ability after "Anyway" had become a hit. An album track, "One Time" was released as a promotion for NASCAR with a music video in June 2011. "I'm Gonna Love You Through It" was released as the album's second single on July 25, 2011. The album, titled ''Eleven'', will be released on October 11, 2011.

On February 13, 2011, she paid tribute to Aretha Franklin during the 53rd Annual Grammy Awards. She was joined onstage by Christina Aguilera, Jennifer Hudson, Florence Welch and Yolanda Adams.

On July 4 she sang at July 4 Boston Pops Fireworks Spectacular for the 4th of July celebration.

Charity work

Martina McBride works with a variety of charities. She is currently the spokeswoman for the "National Domestic Violence Hotline" as well as for the "National Network to End Domestic Violence" and national spokeswoman for the ''Tulsa Domestic Violence and Intervention Services''. Every year since 1995, she has hosted Middle Tennessee's YWCA, "Celebrity Auction", and it has raised nearly $400,000 so far. In 2004, she worked with "Kids Wish Network" to fulfill the wish of a young girl dying from Muscular Dystrophy. McBride was awarded the "Minnie Pearl Humanitarian Award" in 2003.

McBride explained that educating girls and women on domestic violence is something she works on at home with her own daughters, stating that: }}

McBride has also teamed up with, "Loveisrespect, National Teen Dating Abuse Helpline," working with them on a new program called, "My Time to Shine."

McBride appeared on the Stand up 2 Cancer telethon in September 2010. alongside Leona lewis, Aaron Neville, and Stevie Wonder, she performed Unchained Melody. Also in 2010 she hosted the YWCA again, for the 16th year raising over 50,000 dollars this year, it totals over 500,000 dollars raised so far.

Personal life

McBride has been married to sound engineer John McBride, since May 15, 1988. The couple has three daughters: Delaney Katharine (born December 22, 1994), Emma Justine (b. March 29, 1998), and Ava Rose Kathleen (b. June 20, 2005).

Discography

Studio albums

1992: ''The Time Has Come''

1993: ''The Way That I Am''

1995: ''Wild Angels''

1997: ''Evolution''

1998: ''White Christmas''

1999: ''Emotion''

2003: ''Martina''

2005: ''Timeless''

2007: ''Waking Up Laughing''

2009: ''Shine''

2011: ''Eleven

Compilations and other albums

2001: ''Greatest Hits

2008: ''Live in Concert''

2008: ''Playlist: The Very Best of Martina McBride''

Tours

;Headlining

Greatest Hits Tour (2002-2003)

Joy of Christmas Tour (2002)

Timeless Tour (2006)

Waking Up Laughing Tour (2008–09)

;Co-headlining

Virginia Slims on the Legends Tour (1995) (with Regina Belle, Gladys Knight and Barbara Mandrell)

Lilith Fair (1998–99) (with Sarah McLaughlin, ''et al.'')

Girls Night Out Tour (2001) (with Sara Evans, Carolyn Dawn Johnson, Jamie O'Neal and Reba McEntire)

"Shine All Night Tour" (2009–10) (with Trace Adkins)

;Supporting act

Garth Brooks (1992–94)

Brooks & Dunn (1994)

Tim McGraw (1997)

Awards

{|class="wikitable" style="text-align:center" Country Music superstar Martina McBride has accepted over 15 major music awards including matching Reba McEntire's record for most wins for the CMA's Female Vocalist in 2004. She also has accepted the Flameworthy's (or now called CMT Video Awards) Female Video award twice, sharing the record for most wins with Carrie Underwood & Taylor Swift. She has been nominated for over 10 Grammy Awards, but never won. McBride is also known as winning the AMA's, ACM's, & CMA's, Female Vocalist of The Year, two of them being multiple times. |- ! Year ! Award ! Category ! Result |- | 1993 | Academy of Country Music Awards | New Female Vocalist of The Year | Nominated |- | 1994 | Academy of Country Music Awards | Music Video of The Year | Nominated |- | 1994 | Country Music Association Awards | Horizon | Nominated |- | 1994 | Country Music Association Awards | Music Video of the Year for "Independence Day" | Won |- | 1995 | Grammy Awards | Best Country/Western Vocal Performance | Nominated |- | 1996 | TNN/Music City News | Music Video of the Year for "Independence Day" | Won |- | 1996 | Grammy Awards | Best Country/Western Vocal Performance | Nominated |- | 1996 | Country Music Association | Album of The Year | Nominated |- | 1996 | Country Music Association | Female Vocalist of The Year | Nominated |- | 1997 | Academy of Country Music | Music Video of The Year "A Broken Wing" | Nominated |- | 1997 | Academy of Country Music | Top Female Vocalist | Nominated |- | 1998 | Country Music Association | Female Vocalist of The Year | Nominated |- | 1998 | Country Music Association | Single of The Year "A Broken Wing" | Nominated |- | 1998 | Academy of Country Music | Single Record of The Year | Nominated |- | 1998 | Academy of Country Music | Top Female Vocalist | Nominated |- | 1999 | American Music Awards | Favorite Female Country Artist | Nominated |- | 1999 | Country Music Association Awards | Female Vocalist of the Year | Won |- | 1999 | Academy of Country Music | Top Female Vocalist | Nominated |- | 2000 | American Music Awards | Favorite Country Female Artist | Nominated |- | 2000 | Grammy Awards | Best Female Country Vocal Performance | Nominated |- | 2000 | Academy of Country Music | Top Female Vocalist | Nominated |- | 2000 | Country Music Association | Female Vocalist of The Year | Nominated |- | 2001 | Flameworthy Awards | Video Dierector "Blessed" | Nominated |- | 2001 | Flameworthy Awards | Laugh Out Loud Video "When God Fearin Women" | Nominated |- | 2001 | Flameworthy Awards | Fashion Plate Video "Blessed" | Nominated |- | 2001 | Flameworthy Awards | Female Video of the Year for "Blessed" | Won |- | 2001 | Academy of Country Music Awards | Top Female Vocalist | Won |- | 2001 | Country Music Association | Female Vocalist of The Year | Nominated |- | 2002 | Flameworthy Awards | Concept Video "Concrete Angel" | Nominated |- | 2002 | Country Music Association | Single of The Year "Blessed" | Nominated |- | 2002 | Billboard Music Awards | Country Female Artist of The Year | Nominated |- | 2002 | Flameworthy Awards | Video of The Year "Concrete Angel" | Nominated |- | 2002 | Academy of Country Music Awards | Top Female Vocalist | Won |- | 2002 | Country Music Association Awards | Female Vocalist of the Year | Won |- | 2002 | Academy of Country Music Awards | Top Female Vocalist | Won |- | 2003 | Grammy Awards | Best Female Country Vocal Performance | Nominated |- | 2003 | Academy of Country Music Awards | Album of The Year "Martina" | Nominated |- | 2003 | Academy of Country Awards | Humanitarian of The Year | Won |- | 2003 | Flameworthy Awards | Female Video of the Year "Concrete Angel" | Won |- | 2003 | Country Music Association Awards | Female Vocalist of the Year | Won |- | 2003 | American Music Awards | Favorite Country Female Artist | Won |- | 2004 | Country Music Association Awards | Female Vocalist of the Year | Won |- | 2004 | Grammy Awards | Best Short Form Music Video "Concrete Angel" | Nominated |- | 2004 | Academy of Country Music Awards | Top Female Vocalist | Nominated |- | 2004 | Grammy Awards | Best Female Country Vocal Performance | Nominated |- | 2004 | Flameworthy Awards | Most Inspiring Video "Gods Will" | Nominated |- | 2004 | Flameworthy Awards | Female Video "How Far" | Nominated |- | 2004 | Billboard Music Awards | Female Country Artist of The Year | Nominated |- | 2004 | American Music Awards | Favorite Country Female Artist | Nominated |- | 2004 | American Music Awards | Favorite Country Album | Nominated |- | 2005 | CMT Video Awards | Most Inspiring Video "Gods Will | Nominated |- | 2005 | CMT Video Awards | Female Video "Gods Will" | Nominated |- | 2005 | Grammy Awards | Best Female Country Vocal Performance | Nominated |- | 2005 | Academy of Country Music Awards | Top Female Vocalist | Nominated |- | 2005 | American Music Awards | Favorite Country Female Artist | Nominated |- | 2006 | Grammy Awards | Best Short Form Music Video "Gods Will" | Nominated |- | 2006 | Academy of Country Music Awards | Top Female Vocalist | Nominated |- | 2007 | American Music Awards | Favorite Country Female Artist | Nominated |- | 2007 | Grammy Awards | Best Female Country Vocal Performance | Nominated |- | 2007 | Academy of Country Music Awards | Top Female Vocalist | Nominated |- | 2007 | Country Music Association | Female Vocalist of The Year | Nominated |- | 2007 | Country Music Association | Music Video of Th Year "Anyway" | Nominated |- | 2007 | Country Music Association | Single of The Yeat "Anyway" | Nominated |- | 2007 | Country Music Association | Song of The Year "Anyway" | Nominated |- | 2007 | BMI | Song of The Year "Anyway" | Nominated |- | 2007 | BMI | Most Played Song of The Year "Anyway" | Won |- | 2007 | Billboard Music Awards | Top Country Grossing Tour of The Year | Won |- | 2007 | ASCAP | Female Song of The Year "Anyway" | Won |- | 2007 | ASCAP | Song of The Year "Anyway" | Won |- | 2008 | CMT Video Awards | Female Video "Anyway" | Nominated |- | 2008 | Academy of Country Music | Top Female Vocalist | Nominated |- | 2008 | Country Music Association | Female Vocalist of The Year | Nominated |- | 2009 | Grammy Awards | Best Female Country Vocal Performance | Nominated |- | 2009 | Country Music Association | Female Vocalist | Nominated |- | 2009 | CMT Video Awards | Female Video "Ride" | Nominated |- | 2010 | Grammy Awards | Best Female Country Vocal Performance | Nominated |- | 2010 | Teen Choice Awards | Female Country Artist | Nominated |- | 2010 | CMT Video Awards | Female Video "I Just Call You Mine" | Nominated |- | 2010 | American Country Awards | Single by A Female Artist "Wrong Baby Wrong" | Nominated |- | 2010 | American Country Awards | Touring Artist of The Year | Nominated |- | 2010 | Country Music Association | Female Vocalist | Nominated |- | 2011 | Academy of Country Music Awards | Honorary Award | Won |}

References

External links

Official Website

Category:1966 births Category:Living people Category:People from Sharon, Kansas Category:American country singers Category:American female singers Category:Grand Ole Opry members Category:Musicians from Kansas Category:RCA Records artists Category:Republic Records artists

ar:مارتينا ماكبرايد br:Martina McBride pdc:Martina McBride de:Martina McBride fr:Martina McBride id:Martina McBride it:Martina McBride hu:Martina McBride nl:Martina McBride pl:Martina McBride pt:Martina McBride simple:Martina McBride fi:Martina McBride sv:Martina McBride tr:Martina McBride

name	Ryan Tedder
background	solo_singer
birth name	Ryan Benjamin Tedder
alias	AliasRyan "Alias" Tedder
born	June 26, 1979
origin	Tulsa, Oklahoma, United States
genre	Pop rock, R&B;, alternative rock, teen pop
occupation	Singer, musician, songwriter, record producer, multi-instrumentalist
instrument	Vocals, guitar, piano, bass, drums, clarinet, glockenspiel
years active	1999 – present
label	Columbia RecordsInterscope Records(2007–present)
associated acts	OneRepublic Far East Movement
website	}}

Ryan Benjamin Tedder (born June 26, 1979) is an American Grammy-nominated singer-songwriter and record producer. He is best known as the frontman of the pop rock band, OneRepublic, though he has an independent career as songwriter and producer for various artists such as Beyonce, Far East Movement, Jordin Sparks, Leona Lewis, Adele, and Paul Oakenfold. Tedder is credited with having written the two most played songs in radio history ("Apologize", "Bleeding Love"), a record broken only by himself. He has received 4 Grammy nominations, Record of the Year for Beyoncé's "Halo", one for Beyonce's album (Album of The Year), Record of the Year for Leona Lewis's "Bleeding Love", one for Paul Oakenfold's album "A Lively Mind", and one for his own band OneRepublic's single "Apologize" (Best Pop Performance by a Duo or Group).

Early life and education

Born in Tulsa, Oklahoma, and was raised by an extended family of missionaries and pastors. He began learning to play the piano at the age of three via the Suzuki method. His early interest in music was prompted by his musician father and school-teacher mother, who coaxed their young son into practicing piano in exchange for candy corn. Tedder started singing at the age of seven. A self-taught vocalist, Tedder began honing this skill at the age of twelve by imitating his favorite artists, who ranged from The Beatles to acts as diverse as Peter Gabriel, Stevie Wonder and Sting. He has commented, "I sang for two hours a day every day of my life until I was eighteen." He continued to perform musically during his adolescence through church, school, and personally formed groups.

In his senior year, he moved to Colorado Springs, Colorado. There he met and became friends with future OneRepublic band-mate Zach Filkins on their soccer team at the Colorado Springs Christian School. He attended Oral Roberts University in Oklahoma and began to showcase his own material there. Tedder completed his college education and graduated from ORU in 2001 with a Bachelor of Arts degree in Public Relations and Advertising.

Career

Early musical career

For years Tedder worked as a waiter, and also as a shop assistant at Pottery Barn, before securing an internship at DreamWorks SKG in Nashville, singing on demos to break into the music scene. He produced demos for songwriters and labels, charging $300 to $400 a track. Tedder claims that DreamWorks offered him his first publishing deal shortly after his arrival; however, he was intent on pursuing a career as an artist and his first venture in that arena came via a different route all together.

At the age of twenty-one, Tedder competed in a singer-songwriter competition and was selected by 'N Sync singer Lance Bass as one of five finalists to perform on a one-hour special on MTV, performing original material in front of millions of viewers. The prize for the winner was a music contract with Bass's now-defunct management company, Free Lance Entertainment. The contestants performed live and were then rated by judges and the audience; the highest scoring artist winning the contract. Tedder's performance of one of his songs, "The Look", received the most votes from the judges and fans, and he won the competition; however, a contract with a recording label was not finalized and no album was released. Tedder later revealed the record and publishing deal he was offered "wasn't real. It was just a bunch of hype that didn't turn into anything."

Producing and writing

Before his eventual move to Los Angeles to start OneRepublic, Tedder caught the attention of the hip hop producer Timbaland. Tedder commented that he was with Timbaland from 2002-2004 to develop as an artist while producing for other artists at the time. Tedder's work crossed many musical genres (ranging from hip hop, R&B;, rock, pop to dance/techno) and he has had many chart successes both in America and the United Kingdom with a number of artists. In June 2007, Tedder signed a worldwide publishing administration deal with ''Kobalt Music Publishing''. The deal included Tedder's new works and all songs not performed by OneRepublic. Tedder is the writer of the worldwide smash hit, "Apologize", performed by his band OneRepublic, which as of 2008 is the best-selling and charting single of the decade. The song broke the US Top 40 Radio Airplay Record with 10,331 spins in one week. It was the number-one most played song for five months until May 7, 2008 when Leona Lewis's "Bleeding Love" (a song that Tedder co-wrote and produced), broke the record previously set by "Apologize", with 10,665 spins in one week. "Bleeding Love" was the best-selling single of 2007 in the United Kingdom, topping the UK charts for seven weeks and was the fastest selling CD of 2007 receiving the most radio airplay worldwide prior to its US debut. The song also earned a ''Best British Single'' award nomination at the Brit Awards in February 2008 and reached number one in over 35 countries. Tedder and co-writer Jesse McCartney received an ASCAP award for writing the song. Tedder is also credited for writing the treatment for the second music video that was filmed for the US release of "Bleeding Love". It also earned a Record Of The Year nomination at the February 2009 Grammy awards.

Tedder has written and produced singles with artists such as Adele, Carrie Underwood, Leona Lewis, Jennifer Hudson, Alexandra Burke, Backstreet Boys, Beyonce, David Cook, Jordin Sparks, AJ McLean, Chris Cornell, Ashley Tisdale, Ludacris, Gavin Degraw, James Blunt, James Morrison, Paula DeAnda, Hilary Duff, Timbaland, Bubba Sparxxx, Dima Bilan, Shayne Ward, Lemar, Esmee Denters, Clay Aiken, t.A.T.u., Menudo, Ashanti, Natasha Bedingfield, Whitney Houston, Westlife, Charice, Varsity Fanclub, Sugababes, Daughtry, Mario, DJ Tiesto and a number of songs with various rock acts in the US and abroad. thumb|left|190px|Ryan Tedder laughing ♥ He worked with Kelly Clarkson on her 2009 album ''All I Ever Wanted'', penning the songs "If I Can't Have You", "Impossible", "Save You", "Tip Of My Tongue" and "Already Gone", which features vocals from Ryan. He also worked with Beyoncé on her album ''I Am… Sasha Fierce'', penning the song "Halo." The similarity between the songs "Already Gone" and "Halo" prompted Clarkson to publicly state that she did not know about "Halo" and that both songs were co-written by Tedder. Tedder's work with Beyonce also earned him two Grammy nominations with Record Of The Year for "Halo" and Album Of The Year for I Am...Sasha Fierce at the January 2010 Grammy Awards. Tedder worked extensively on Leona Lewis's second album ''Echo,'' writing and producing many songs with her, three of which have made the album, including the first single "Happy", "You Don't Care" which features vocals from Ryan and "Lost and Found", which features OneRepublic. Tedder co-wrote and produced Jordin Sparks' lead single "Battlefield" from her second album of the same name. Tedder worked on ''American Idol'' Season 8 runner up, Adam Lambert's debut album ''For Your Entertainment''.

More recently, Ryan is credited with writing and producing hits from some of 2011's most anticipated albums, including Adele's "21," Beyonce's "4," Colbie Caillat's "All Of You," Gavin Degraw's "Sweeter," among others.

In late 2009 Tedder launched his own record company, Patriot Records. Recently signed buzz artist Kay, will release her debut album through Interscope in 2011. Nikki Flores' single "City Lights" was released in the Fall of 2010 on Universal/Republic Records. Tedder also formed his own publishing company, Patriot Games Publishing, in 2009 in alliance with Kobalt Music Publishing Worldwide. To date he has a stable of top notch writers and producers, (Jerrod "SKINS" Bettis, Inflo, Noel Zancanella, and Brent Kutzle of OneRepublic) all of whom have upcoming songs by themselves with major artists and alongside Tedder himself.

Tedder is currently working with Leona Lewis, Demi Lovato, 50 Cent, Cody Simpson, Adam Lambert, Austin Brown, Javier Colon, K'Naan, Jason Derulo, Mike Posner, B.o.B., Carrie Underwood, Jason Mraz, Marina and the Diamonds, Hot Chelle Rae, Dan Black, Safetysuit, and Lights (musician) on their forthcoming studio albums. He was featured in Far East Movement's hit single "Rocketeer".

In 2011 he composed a new song for Vanness Wu, "Is this All" in Taiwan.

Tedder was also a judge for the 10th annual Independent Music Awards to support independent artists' careers.

OneRepublic

As well as producing, Tedder also sings lead vocals and plays guitar and piano for the band, OneRepublic. The five member band consisting of Tedder, Filkins, Eddie Fisher, Drew Brown, and Brent Kutzle was formed in Colorado Springs, Colorado, in 2002 by Tedder and his high school classmate Zach Filkins. Tedder has since revealed that the band was formed at a "crossroads" in his life: "I was offered two publishing deals within two months of being in Nashville…I could have just written songs and lived a carefree life, but I knew that I had to be an artist. I wanted to form a rock band and create my own sound." Based in Los Angeles, OneRepublic started out as an unsigned act on the social networking website, MySpace. Since June 2004, they have accumulated over fifty million plays for their music on the site. As of 2009, they are the number-one band on MySpace and have been in the MySpace Music's Top Artists since the summer of 2006.

The band gained further exposure when their 2007 single, "Apologize", was re-mixed and re-released on Timbaland's compilation album, ''Timbaland Presents Shock Value''. The remix became an international chart hit in the fall of 2007. The song broke records after gaining 10,331 spins in one week. According to SoundScan, "Apologize" is the most legally downloaded song in US digital history with sales of over 4.3 million digital downloads in the US alone. It is also the second best-selling song of the decade. OneRepublic's debut album, ''Dreaming Out Loud'', includes both the song's original version and version with Timbaland, and was released on November 20, 2007 on Timbaland's Mosley Music Group imprint via Interscope Records. The band had previously been signed to Columbia Records, and their album was due to be released in 2006, but this did not occur. Tedder explained, "Crap happened. People got fired. Labels merged and politics abounded". Subsequently, the band was released from their deal with Columbia, and they were signed by Timbaland in the summer of 2006 becoming the first rock band to be signed to Mosley Music Group. Tedder has commented on the success of his band's hit single, "Apologize": "The toughest thing to do is write a hit song, but we had a hit song before we had an album… What has happened has been really strange and really great."

Tedder is a multi-instrumentalist. During OneRepublic's performances, he often switches from singing lead vocals to playing guitar, bass guitar, glockenspiel, tambourine or piano. On rare occasions, he plays drums alongside the band's main percussionist, Eddie Fisher.

The band finished recording their second album, titled "Waking Up" on August 25, 2009, and released their lead single, "All the Right Moves" to radio and iTunes everywhere except Germany and Austria, where "Secrets" was released instead. The album was released on November 17, 2009 in the United States. To date, the second US single, "Secrets" has reached over 2M digital downloads, and third single "Good Life" continues to climb the charts, breaking into the Top 10 on iTunes and radio everywhere.

Other projects

Patriot Records and Patriot Games Publishing/Kobalt were both founded by Tedder. Artist signings at the label include Nikki Flores and newcomer buzz artist, Kay. Kay's debut album is set for release through Interscope in 2011. Nikki Flores' single "City Lights" was released in the Fall of 2010 through Universal/Republic. The Patriot Games Publishing roster includes Jerrod "SKINS" Bettis, Noel Zancanella, OneRepublic cellist/bassist, Brent Kutzle, and Inflo. The Patriot team of writers and producers are credited with "I Was Here" Beyonce, "Good Life" OneRepublic, "I Just Had Sex" The Lonely Island Feat. Akon, "Lost Then Found" Leona Lewis with OneRepublic, "Just A Guy" BC Jean, "Count On You" Big Time Rush Feat. Jordin Sparks and "And Then We Dance," the #1 hit single from Australia's Got Talent winners Justice Crew. Patriot Games songs will also be featured on upcoming releases by, Leona Lewis, Cody Simpson, K'naan, Demi Lovato, B.o.B., among others.

Personal life

Ryan Tedder is married. He openly acknowledged and thanked his wife, Genevieve, in the liner notes of OneRepublic's debut album ''Dreaming Out Loud''. Ryan and Genevieve have a son, Copeland Cruz Tedder, born on August 2, 2010 in Denver, Colorado. Tedder's cousins, Adam, Ashley and Austin Clark comprise the band Sons of Sylvia and were formerly in The Clark Family Experience. He co-wrote their song "Love Left to Lose".

Writing and production credits

References

Category:1979 births Category:Living people Category:People from Tulsa, Oklahoma Category:Musicians from Oklahoma Category:Oral Roberts University alumni Category:American male singers Category:American rock guitarists Category:American pianists Category:Songwriters from Oklahoma Category:American record producers

bg:Райън Тедър de:Ryan Tedder es:Ryan Tedder fr:Ryan Tedder it:Ryan Tedder he:ראיין טדר mk:Рајан Тедер nl:Ryan Tedder ja:ライアン・テダー pl:Ryan Tedder pt:Ryan Tedder ro:Ryan Tedder ru:Теддер, Райан simple:Ryan Tedder sv:Ryan Tedder

Name	Mary
Birth date	Unknown; celebrated 8 September
Ethnicity	Jewish
Residence	Nazareth, Galilee
Nationality	Israelite, Roman Empire
Parents	(According to the Gospel of James, circa 2nd Century AD): Joachim and Anne
Spouse	Joseph
Children	Jesus of Nazareth}}

Mary (Aramaic, Hebrew: מרים, ''Maryām'', ''Miriam''; Arabic:مريم, ''Maryam''), commonly referred to as "Saint Mary", "Mother Mary", the "Virgin Mary", the "Blessed Virgin Mary", or "Mary, Mother of God", was a Jewish woman of Nazareth in Galilee. She is identified in the New Testament and in the Quran as the mother of Jesus through divine intervention.

The canonical gospels of Matthew and Luke describe Mary as a virgin (Greek ''παρθένος, parthénos''). Traditionally, Christians believe that she conceived her son miraculously by the agency of the Holy Spirit. Muslims believe that she conceived by the command of God. This took place when she was already betrothed to Saint Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born. In keeping with Jewish custom, the betrothal would have taken place when she was around 12, and the birth of Jesus about a year later.

The New Testament begins its account of Mary's life with the Annunciation, when the archangel Gabriel appeared to her and announced her divine selection to be mother of Jesus. Church tradition and early non-biblical writings state that her parents were an elderly couple, Saint Joachim and Saint Anne. The Bible records Mary's role in key events of the life of Jesus from his conception to his Ascension. Apocryphal writings tell of her subsequent death and bodily assumption into heaven.

Christians of the Catholic Church, the Eastern Orthodox Church, Oriental Orthodox Church, Anglican Communion, and Lutheran churches believe that Mary, as mother of Jesus, is the ''Mother of God'' (Μήτηρ Θεοῦ) and the Theotokos, literally ''Birthgiver of God''. Mary has been an object of veneration in Christianity since the Apostolic Age. Throughout the ages she has been a favorite subject in Christian art, music, and literature.

There is significant diversity in the Marian beliefs and devotional practices of major Christian traditions. The Catholic Church has a number of Marian dogmas, such as the Immaculate Conception and the Assumption. Catholics refer to her as Our Lady and venerate her as the Queen of Heaven and Mother of the Church; most Protestants do not share these beliefs. Many Protestants see a minimal role for Mary within Christianity, based on the brevity of biblical references.

Muslims regard Mary as the Virgin Mother of Jesus, who is considered a Prophet of Islam.

In ancient sources

New Testament

): "Henceforth all generations will call me blessed."|"Mary." Web: 29Sep2010 Encyclopedia Britannica Online.}}

The English name "Mary" comes from the Greek ''Μαρία'', which is a shortened form of ''Μαριάμ''. The New Testament name was based on her original Hebrew name מִרְיָם or Miryam. Both ''Μαρία'' and ''Μαριάμ'' appear in the New Testament.

Mary, the mother of Jesus, is referred to by name fewer than twenty times in the New Testament.

Specific references

Luke's gospel mentions Mary most often, identifying her by name twelve times, all of these in the infancy narrative . Matthew's gospel mentions her by name five times, four of these in the infancy narrative and only once outside the infancy narrative. Mark's gospel names her only once and mentions her as Jesus' mother without naming her in . John's gospel refers to her twice but never mentions her by name. Described as Jesus' mother, she makes two appearances in John's gospel. She is first seen at the wedding at Cana of Galilee which is mentioned only in the fourth gospel. The second reference in John, also exclusively listed this gospel, has the mother of Jesus standing near the cross of her son together with the (also unnamed) "disciple whom Jesus loved." is the only text in the canonical gospels in which Mary speaks to (and about) the adult Jesus. In the Book of Acts, Luke's second writing, Mary and the "brothers of Jesus" are mentioned in the company of the eleven who are gathered in the upper room after the ascension. In the Book of Revelation, John's apocalypse never explicitly identifies the "woman clothed with the sun" as Mary of Nazareth, the mother of Jesus. However, some interpreters have made that connection.

Family and early life

The New Testament tells little of Mary's early history. The Second Century Protoevangelium of James is the first source to name her parents as Joachim and Anne.

According to Luke, Mary was a cousin of Elizabeth, wife of the priest Zechariah of the priestly division of Abijah, who was herself part of the lineage of Aaron and so of the tribe of Levi. Some of those who consider that the relationship with Elizabeth was on the maternal side, consider that Mary, like Joseph, to whom she was betrothed, was of the House of David and so of the tribe of Judah, and that the genealogy of Jesus presented in Luke from Nathan, third son of David and Bathsheba, is in fact the genealogy of Mary, while the genealogy from Solomon given in Matthew is that of Joseph. (Aaron's wife Elisheba was of the tribe of Judah, so all his descendents are from both Levi and Judah.)

Mary resided in "her own house" in Nazareth in Galilee, possibly with her parents, and during her betrothal – the first stage of a Jewish marriage – the angel Gabriel announced to her that she was to be the mother of the promised Messiah by conceiving him through the Holy Spirit. After a number of months, when Joseph was told of her conception in a dream by "an angel of the Lord", he was surprised; but the angel told him to be unafraid and take her as his wife, which Joseph did, thereby formally completing the wedding rites.

Since the angel Gabriel had told Mary (according to ) that Elizabeth, having previously been barren, was then miraculously pregnant, Mary hurried to see Elizabeth, who was living with her husband Zechariah in "Hebron, in the hill ''country'' of Judah". Mary arrived at the house and greeted Elizabeth who called Mary "the mother of my Lord", and Mary spoke the words of praise that later became known as the ''Magnificat'' from her first word in the Latin version. After about three months, Mary returned to her own house.

According to the Gospel of Luke, a decree of the Roman emperor Augustus required that Joseph return to his hometown of Bethlehem to be taxed. While he was there with Mary, she gave birth to Jesus; but because there was no place for them in the inn, she used a manger as a cradle. After eight days, he was circumcised according to Jewish law, and named "JESUS" in accordance with the instructions that the angel had given to Mary in , and Joseph was likewise told to call him Jesus in .

After Mary continued in the "blood of her purifying" another thirty three days for a total of forty days, she brought her burnt offering and sin offering to the temple, so the priest could make atonement for her sins, being cleansed from her blood. They also presented Jesus – "As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord" ( ). After the prophecies of Simeon and the prophetess Anna in concluded, Joseph and Mary took Jesus and "returned into Galilee, to their own city Nazareth."

Sometime later, the "wise men" showed up at the "house" where Jesus and his family were staying, and they fled by night and stayed in Egypt for awhile, and returned after Herod died in 4 BC and took up residence in Nazareth.

Mary in the life of Jesus

Mary is involved in the only event in Jesus' adolescent life that is recorded in the New Testament. At the age of twelve Jesus, having become separated from his parents on their return journey from the Passover celebration in Jerusalem, was found among the teachers in the temple.

After Jesus' baptism by John the Baptist and his temptations by the devil in the desert, Mary was present when, at her suggestion, Jesus worked his first Cana miracle during a marriage they attended, by turning water into wine. Subsequently there are events when Mary is present along with James, Joseph, Simon, and Judas, called Jesus' brothers, and unnamed "sisters". In later centuries when the doctrine of the perpetual virginity of Mary developed, the early Church reinterpreted the words commonly translated "brother" and "sister" as actually meaning close relatives (see Perpetual virginity).

There is also an incident in which Jesus is sometimes interpreted as rejecting his family. "And his mother and his brothers arrived, and standing outside, they sent in a message asking for him ... And looking at those who sat in a circle around him, Jesus said, 'These are my mother and my brothers. Whoever does the will of God is my brother, and sister, and mother.'"

Mary is also depicted as being present during the crucifixion standing near "the disciple whom Jesus loved" along with Mary of Clopas and Mary Magdalene, to which list adds "the mother of the sons of Zebedee", presumably the Salome mentioned in . This representation is called a ''Stabat Mater''. Mary, cradling the dead body of her Son, while not recorded in the Gospel accounts, is a common motif in art, called a "pietà" or "pity".

After the Ascension of Jesus

In Mary is the only one to be mentioned by name other than the eleven apostles, who abode in the upper room, when they returned from mount Olivet. (It is not stated where the later gathering of about one hundred and twenty disciples was located, when they elected Matthias to fill the office of Judas Iscariot who perished.) Some speculate that the "elect lady" mentioned in may be Mary. From this time, she disappears from the biblical accounts, although it is held by Catholics that she is again portrayed as the heavenly woman of Revelation.

Her death is not recorded in scripture. However, Catholic and Orthodox tradition and doctrine have her assumed (taken bodily) into Heaven. Belief in the corporeal assumption of Mary is universal to Catholicism, in both Eastern and Western Catholic Churches, as well as the Eastern Orthodox Church, Coptic Churches, and parts of the Anglican Communion and Continuing Anglican Churches.

Later Christian writings and traditions

According to the apocryphal Gospel of James Mary was the daughter of Saint Joachim and Saint Anne. Before Mary's conception Anna had been barren. Mary was given to service as a consecrated virgin in the Temple in Jerusalem when she was three years old, much like Hannah took Samuel to the Tabernacle as recorded in the Old Testament.

According to Sacred Tradition, Mary died surrounded by the apostles (in either Jerusalem or Ephesus) between three days and 24 years after Christ's ascension. When the apostles later opened her tomb, they found it to be empty and they concluded that she had been assumed into Heaven. Mary's Tomb, an empty tomb in Jerusalem, is attributed to Mary. The Roman Catholic Church teaches Mary's assumption, but does not teach that she necessarily died.

Hyppolitus of Thebes claims that Mary lived for eleven years after the death of her Son, dying in 41 AD.

The earliest extant biographical writing on Mary is ''Life of the Virgin'' attributed to the seventh century saint, Maximus the Confessor which portrays her as a key element of the early Christian Church after the death of Jesus.

In the 19th century, a house near Ephesus in Turkey was found which has since been visited as the ''House of the Virgin Mary'' by pilgrims who consider it the place where Mary lived until her assumption. The Gospel of John states that Mary went to live with the Disciple whom Jesus loved, identified as John the Evangelist. Irenaeus and Eusebius of Caesarea wrote in their histories that John later went to Ephesus, which may provide the basis for the early belief that Mary also lived in Ephesus with John.

Christian devotion

2nd to 5th Centuries

Christian devotion to Mary goes back to the 2nd century and predates the emergence of a specific Marian liturgical system in the 5th century, following the First Council of Ephesus in 431. The Council itself was held at a church in Ephesus which had been dedicated to Mary about a hundred years before. In Egypt the veneration of Mary had started in the 3rd century and the term Theotokos was used by Origen, the Alexandrian Father of the Church.

The earliest known Marian prayer (the Sub tuum praesidium, or ''Beneath Thy Protection'') is from the 3rd century (perhaps 270), and its text was rediscovered in 1917 on a papyrus in Egypt. Following the Edict of Milan in 313, by the 5th century artistic images of Mary began to appear in public and larger churches were being dedicated to Mary, e.g. S. Maria Maggiore in Rome.

The Middle Ages

The Middle Ages saw many legends about Mary, and also her parents and even grandparents.

Since the Reformation

Over the centuries, devotion and veneration to Mary has varied greatly among Christian traditions. For instance, while Protestants show scant attention to Marian prayers or devotions, of all the saints whom the Orthodox venerate, the most honored is Mary, who is considered "more honorable than the Cherubim and more glorious than the Seraphim."

Orthodox theologian Sergei Bulgakov wrote: "Love and veneration of the Blessed Virgin Mary is the soul of Orthodox piety. A faith in Christ which does not include his mother is another faith, another Christianity from that of the Orthodox church."

Although the Catholics and the Orthodox may honor and venerate Mary, they do not view her as divine, nor do they worship her. Catholics view Mary as subordinate to Christ, but uniquely so, in that she is seen as above all other creatures. Similarly Theologian Sergei Bulgakov wrote that although the Orthodox view Mary as "superior to all created beings" and "ceaselessly pray for her intercession" she is not considered a "substitute for the One Mediator" who is Christ. "Let Mary be in honor, but let worship be given to the Lord" he wrote. Similarly, Catholics do not worship Mary, but venerate her. Catholics use the term ''hyperdulia'' for Marian veneration rather than ''latria'' that applies to God and ''dulia'' for other saints. The definition of the three level hierarchy of ''latria'', ''hyperdulia'' and ''dulia'' goes back to the Second Council of Nicaea in 787.

Devotions to artistic depictions of Mary vary among Christian traditions. There is a long tradition of Roman Catholic Marian art and no image permeates Catholic art as does the image of Madonna and Child. The icon of the Virgin is without doubt the most venerated icon among the Orthodox. Both Roman Catholics and the Orthodox venerate images and icons of Mary, given that the Second Council of Nicaea in 787 permitted their veneration by Catholics with the understanding that those who venerate the image are venerating the reality of the person it represents, and the 842 Synod of Constantinople established the same for the Orthodox. The Orthodox, however, only pray to and venerate flat, two-dimensional icons and not three-dimensional statues.

The Anglican position towards Mary is in general more conciliatory than that of Protestants at large and in a book he wrote about praying with the icons of Mary, Rowan Williams, the Archbishop of Canterbury said: "It is not only that we cannot understand Mary without seeing her as pointing to Christ; we cannot understand Christ without seeing his attention to Mary".

Titles

Titles to honor Mary or ask for her intercession are used by some Christian traditions such as the Eastern Orthodox or Catholics, but not others, e.g. the Protestants. Common titles for Mary include ''Mother of God'' (''Theotokos''), ''The Blessed Virgin Mary'' (also abbreviated to "BVM"), ''Our Lady'' (''Notre Dame, Nuestra Señora, Nossa Senhora, Madonna'') and the ''Queen of Heaven'' (''Regina Caeli'').

Specific titles vary among Anglican views of Mary, Ecumenical views of Mary, Lutheran views of Mary, Protestant views on Mary, and Roman Catholic views of Mary, Latter Day Saints' views of Mary, Orthodox views of Mary. In addition to Islamic views on Mary.

Mary is referred to by the Eastern Orthodox Church, Oriental Orthodoxy, the Anglican Church, and all Eastern Catholic Churches as Theotokos, a title recognized at the Third Ecumenical Council (held at Ephesus to address the teachings of Nestorius, in 431). Theotokos (and its Latin equivalents, "Deipara" and "Dei genetrix") literally means "Godbearer". The equivalent phrase "Mater Dei", (Mother of God) is more common in Latin and so also in the other languages used in the Western Catholic Church, but this same phrase in Greek (Μήτηρ Θεοῦ), in the abbreviated form of the first and last letter of the two words (ΜΡ ΘΥ), is the indication attached to her image in Byzantine icons. The Council stated that the Church Fathers "did not hesitate to speak of the holy Virgin as the Mother of God".

Some titles have a Biblical basis, for instance the title ''Queen Mother'' has been given to Mary since she was the mother of Jesus, who was sometimes referred to as the "King of Kings" due to his lineage of King David. The biblical basis for the term Queen can be seen in the Gospel of Luke 1:32 and the Book of Isaiah 9:6, and Queen Mother from and . Other titles have arisen from reported miracles, special appeals or occasions for calling on Mary, e.g. Our Lady of Good Counsel, Our Lady of Navigators or Our Lady of Ransom who protects captives.

The three main titles for Mary used by the Orthodox are Theotokos, i.e., ''Mother of God'' (Greek Θεοτόκος), Aeiparthenos, i.e. ''Ever Virgin'' (Greek ἀειπαρθὲνος), as confirmed in the Fifth Ecumenical Council 553, and Panagia, i.e., ''All Holy'' (Greek Παναγία). A large number of titles for Mary are used by Roman Catholics, and these titles have in turn given rise to many artistic depictions, e.g. the title Our Lady of Sorrows has resulted in masterpieces such as Michelangelo's Pietà.

Marian feasts

:'' Main article: Marian feast days'' (includes lists of feast days)

The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrated the Nativity of Jesus. Given that according to the Gospel of Luke (), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple Mary was purified according to Jewish customs, the ''Feast of the Purification'' began to be celebrated by the 5th century, and became the "Feast of Simeon" in Byzantium.

In the 7th and 8th centuries four more Marian feasts were established in the Eastern Church. In the Western Church a feast dedicated to Mary, just before Christmas was celebrated in the Churches of Milan and Ravenna in Italy in the 7th century. The four Roman Marian feasts of Purification, Annunciation, Assumption and Nativity of Mary were gradually and sporadically introduced into England by the 11th century.

Over time, the number and nature of feasts (and the associated Titles of Mary) and the venerative practices that accompany them have varied a great deal among diverse Christian traditions. Overall, there are significantly more titles, feasts and venerative Marian practices among Roman Catholics than any other Christians traditions. Some such feasts relate to specific events, e.g. the Feast of Our Lady of Victory was based on the 1571 victory of the Papal States in the Battle of Lepanto.

Differences in feasts may also originate from doctrinal issues – the Feast of the Assumption is such an example. Given that there is no agreement among all Christians on the circumstances of the death, Dormition or Assumption of Mary, the feast of assumption is celebrated among some denominations and not others. While the Catholic Church celebrates the Feast of the Assumption on August 15, some Eastern Catholics celebrate it as Dormition of the Theotokos, and may do so on August 28, if they follow the Julian calendar. The Eastern Orthodox also celebrate it as the Dormition of the Theotokos, one of their 12 Great Feasts. Protestants do not celebrate this, or any other Marian feasts.

Christian doctrines

There is significant diversity in the Marian doctrines accepted by various Christian churches. The key Marian doctrines held in Christianity can be briefly outlined as follows:

Mother of God: holds that Mary, as mother of Jesus is therefore Theotokos (God-bearer), or Mother of God.

Virgin birth of Jesus: states that Mary miraculously conceived Jesus by action of the Holy Spirit while remaining a virgin.

Dormition: the Orthodox understanding of the Assumption.

Assumption: the doctrine which states that Mary was taken bodily into Heaven either at, or before, her death.

Immaculate Conception: states that Mary herself was conceived without original sin.

Perpetual Virginity: holds that Mary remained a virgin all her life, even after the act of giving birth to Jesus.

The acceptance of these Marian doctrines by Christians can be summarized as follows:

{|class="wikitable" |- !| Doctrine !| Church action !| Accepted by |- | Mother of God|| First Council of Ephesus, 431 || Roman Catholics, Eastern Orthodox, Anglicans, Lutherans, Methodists, Latter Day Saints (as Mother of Son of God) |- | Virgin birth of Jesus || First Council of Nicaea, 325 || Roman Catholics, Eastern Orthodox, Anglicans, Lutherans,Protestants, Latter Day Saints |- | Assumption of Mary || ''Munificentissimus Deus'' encyclicalPope Pius XII, 1950 || Roman Catholics, Eastern Orthodox, some Anglicans, some Lutherans |- |Immaculate Conception ||''Ineffabilis Deus'' encyclicalPope Pius IX, 1854 || Roman Catholics, some Anglicans, some Lutherans, early Martin Luther |- | Perpetual Virginity || Council of Constantinople, 533Smalcald Articles, 1537 || Roman Catholics, Eastern Orthodox, Some Anglicans, Some Lutherans,Martin Luther, John Calvin, John Wesley |- |}

The title "Mother of God" (Theotokos) for Mary was confirmed by the First Council of Ephesus, held at the Church of Mary in 431. The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. This doctrine is widely accepted by Christians in general, and the term Mother of God had already been used within the oldest known prayer to Mary, the Sub tuum praesidium which dates to around 250 AD.

The Virgin birth of Jesus has been a universally held belief among Christians since the 2nd century, It is included in the two most widely used Christian creeds, which state that Jesus "was incarnate of the Holy Spirit and the ''Virgin'' Mary" (the Nicene Creed in what is now its familiar form) and the Apostles' Creed. The Gospel of Matthew describes Mary as a virgin who fulfilled the prophecy of . The authors of the Gospels of Matthew and Luke consider Jesus' conception not the result of intercourse and assert that Mary had "no relations with man" before Jesus' birth. This alludes to the belief that Mary conceived Jesus through the action of God the Holy Spirit, and not through intercourse with Joseph or anyone else.

The doctrines of the Assumption or Dormition of Mary relate to her death and bodily assumption to Heaven. While the Roman Catholic Church has established the dogma of the Assumption, namely that the Mary directly went to Heaven without a usual physical death, the Eastern Orthodox Church believes in the Dormition, i.e. that she fell asleep, surrounded by the Apostles.

Roman Catholics believe in the Immaculate Conception of Mary, as proclaimed ''Ex Cathedra'' by Pope Pius IX in 1854, namely that she was filled with grace from the very moment of her conception in her mother's womb and preserved from the stain of original sin. The Latin Rite of the Roman Catholic Church has a liturgical feast by that name, kept on 8 December. The Eastern Orthodox reject the Immaculate Conception principally because their understanding of ancestral sin (the Greek term corresponding to the Latin "original sin") differs from that of the Roman Catholic Church, but also on the basis that without original sin.

The Perpetual Virginity of Mary, asserts Mary's real and perpetual virginity even in the act of giving birth to the Son of God made Man. The term Ever-Virgin (Greek '''') is applied in this case, stating that Mary remained a virgin for the remainder of her life, making Jesus her biological and only son, whose conception and birth are held to be miraculous.

Perspectives on Mary

name	Blessed Virgin Mary
feast day	See Marian feast days
venerated in	Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, Lutheranism
honored in	Islam
titles	West: Mother of God, Queen of Heaven, Mother of the ChurchEast: Theotokos
canonized date	Pre-Congregation
attributes	Blue mantle, crown of 12 stars, pregnant woman, roses, woman with child
patronage	See Patronage of the Blessed Virgin Mary
major shrine	Santa Maria Maggiore (See Marian shrines)
issues	}}

Christian perspectives on Mary

Christian Marian perspectves include a great deal of diversity. While some Christians such as Roman Catholics and Eastern Orthodox have well established Marian traditions, Protestants at large pay scant attention to Mariological themes. Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutherans venerate the Virgin Mary. This veneration especially takes the form of prayer for intercession with her Son, Jesus Christ. Additionally it includes composing poems and songs in Mary's honor, painting icons or carving statues of her, and conferring titles on Mary that reflect her position among the saints.

Anglican view

The multiple churches that form the Anglican Communion and the Continuing Anglican movement have different views on Marian doctrines and venerative practices given that there is no single church with universal authority within the Communion and that the mother church (the Church of England) understands itself to be both "catholic" and "Reformed". Thus unlike the Protestant churches at large, the Anglican Communion (which includes the Episcopal Church in the United States) includes segments which still retain some veneration of Mary.

Mary's special position within God's purpose of salvation as "God-bearer" ''(Theotokos)'' is recognised in a number of ways by some Anglican Christians. All the member churches of the Anglican Communion affirm in the historic creeds that Jesus was born of the Virgin Mary, and celebrates the feast days of the Presentation of Christ in the Temple. This feast is called in older prayer books the Purification of the Blessed Virgin Mary on 2 February. The Annunciation of our Lord to the Blessed Virgin on March 25 was from before the time of Bede until the 18th century New Year's Day in England. The Annunciation is called the "Annunciation of our Lady" in the 1662 Book of Common Prayer. Anglicans also celebrate in the Visitation of the Blessed Virgin on May 31, though in some provinces the traditional date of July 2 is kept. The feast of the St. Mary the Virgin is observed on the traditional day of the Assumption, August 15. The Nativity of the Blessed Virgin is kept on September 8.

The Conception of the Blessed Virgin Mary is kept in the 1662 Book of Common Prayer, on December 8. In certain Anglo-Catholic parishes this feast is called the Immaculate Conception. Again, the Assumption of Mary is believed in by most Anglo-Catholics, but is considered a pious opinion by moderate Anglicans. Protestant minded Anglicans reject the celebration of these feasts.

Prayers and venerative practices vary a great deal. For instance, as of the 19th century, following the Oxford Movement, Anglo-Catholics frequently pray the Rosary, the Angelus, Regina Caeli, and other litanies and anthems of Our Lady that are reminiscent of Catholic practices. On the other hand, Low-church Anglicans rarely invoke the Blessed Virgin except in certain hymns, such as the second stanza of Ye Watchers and Ye Holy Ones.

The Anglican Society of Mary was formed in 1931 and maintains chapters in many countries. The purpose of the society is to foster devotion to Mary among Anglicans. The high-church Anglicans espouse doctrines that are closer to Roman Catholics, and retain veneration for Mary, e.g. official Anglican pilgrimages to Our Lady of Lourdes have taken place since 1963, and pilgrimages to Our Lady of Walsingham have gone on for hundreds of years.

Historically, there has been enough common ground between Roman Catholics and Anglicans on Marian issues that in 2005 a joint statement called ''Mary: grace and hope in Christ'' was produced through ecumenical meetings of Anglicans and Roman Catholic theologians. This document, informally known as the "Seattle Statement", is not formally endorsed by either the Catholic Church or the Anglican Communion, but is viewed by its authors as the beginning of a joint understanding of Mary.

Catholic view

In the Catholic Church, Mary is accorded the title "Blessed," (from Latin ''beatus'', blessed, via Greek μακάριος, ''makarios'' and Latin ''facere'', make) in recognition of her ascension to Heaven and her capacity to intercede on behalf of those who pray to her. Catholic teachings make clear that Mary is not considered divine and prayers to her are not answered by her, they are answered by God. The five Catholic dogmas regarding Mary are: Mother of God, Virgin birth of Jesus, Perpetual virginity of Mary, Immaculate Conception (of Mary) and Assumption of Mary.

The ''Blessed Virgin Mary'', the mother of Jesus has a more central role in Roman Catholic teachings and beliefs than in any other major Christian group. Not only do Roman Catholics have more theological doctrines and teachings that relate to Mary, but they have more festivals, prayers, devotional, and venerative practices than any other group. The Catholic Catechism states: "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship."

For centuries, Roman Catholics have performed acts of consecration and entrustment to Mary at personal, societal and regional levels. These acts may be directed to the Virgin herself, to the Immaculate Heart of Mary and to the Immaculata. In Catholic teachings, consecration to Mary does not diminish or substitute the love of God, but enhances it, for all consecration is ultimately made to God.

Following the growth of Marian devotions in the 16th century, Catholic saints wrote books such as Glories of Mary and True Devotion to Mary that emphasized Marian veneration and taught that "the path to Jesus is through Mary". Marian devotions are at times linked to Christocentric devotions, e.g. the Alliance of the Hearts of Jesus and Mary.

Key Marian devotions include: Seven Sorrows of Mary, Rosary and scapular, Miraculous Medal and Reparations to Mary. The months of May and October are traditionally "Marian months" for Roman Catholics, e.g. the daily Rosary is encouraged in October and in May Marian devotions take place in many regions. Popes have issued a number of Marian encyclicals and Apostolic Letters to encourage devotions to and the veneration of the Virgin Mary.

Catholics place high emphasis on Mary's roles as protector and intercessor and the Catholic Catechism refers to Mary as the "Mother of God to whose protection the faithful fly in all their dangers and needs". Key Marian prayers include: Hail Mary, Alma Redemptoris Mater, Sub Tuum Praesidum, Ave Maris Stella, Regina Coeli, Ave Regina Coelorum and the Magnificat.

Mary's participation in the processes of salvation and redemption has also been emphasized in the Catholic tradition, but they are not doctrines. Pope John Paul II's 1987 encyclical ''Redemptoris Mater'' began with the sentence: "The Mother of the Redeemer has a precise place in the plan of salvation."

In the 20th century both popes John Paul II and Benedict XVI have emphasized the Marian focus of the Church. Cardinal Joseph Ratzinger (later Pope Benedict XVI) wrote:

It is necessary to go back to Mary if we want to return to that "truth about Jesus Christ," "truth about the Church" and "truth about man".

when he suggested a redirection of the whole Church towards the program of Pope John Paul II in order to ensure an authentic approach to Christology via a return to the "whole truth about Mary".

Orthodox view

Orthodox Christianity includes a large number of traditions regarding the Ever Virgin Mary, the Theotokos. The Orthodox believe that she was and remained a virgin before and after Christ's birth. The ''Theotokia'' (i.e. hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. Within the Orthodox tradition, the order of the saints begins with: The Theotokos, Angels, Prophets, Apostles, Fathers, Martyres, etc. giving the Virgin Mary precedence over the angels. She is also proclaimed as the "Lady of the Angels".

The views of the Church Fathers still play an important role in the shaping of Orthodox Marian perspective. However, the Orthodox views on Mary are mostly doxological, rather than academic: they are expressed in hymns, praise, liturgical poetry and the veneration of icons. One of the most loved Orthodox Akathists (i.e. standing hymns) is devoted to Mary and it is often simply called the ''Akathist Hymn''. Five of the twelve Great Feasts in Orthodoxy are dedicated to Mary. The Sunday of Orthodoxy directly links the Virgin Mary's identity as Mother of God with icon veneration. A number of Orthodox feasts are connected with the miraculous icons of the Theotokos.

The Orthodox view Mary as "superior to all created beings", although not divine. The Orthodox venerate Mary as conceived immaculate and assumed into heaven, but they do not accept the Roman Catholic dogmas on these doctrines. The Orthodox celebrate the Dormition of the Theotokos, rather than Assumption.

The Protoevangelium of James, an extra-canonical book, has been the source of many Orthodox beliefs on Mary. The account of Mary's life presented includes her consecration as a virgin at the temple at age three. The High Priest Zachariah blessed Mary and informed her that God had magnified her name among many generations. Zachariah placed Mary on the third step of the altar, whereby God gave her grace. While in the temple, Mary was miraculously fed by an angel, until she was twelve years old. At that point an angel told Zachariah to betroth Mary to a widower in Israel, who would be indicated. This story provides the theme of many hymns for the Feast of Presentation of Mary, and icons of the feast depict the story. The Orthodox believe that Mary was instrumental in the growth of Christianity during the life of Jesus, and after his Crucifixion, and Orthodox Theologian Sergei Bulgakov wrote: "The Virgin Mary is the center, invisible, but real, of the Apostolic Church"

Theologians from the Orthodox tradition have made prominent contributions to the development of Marian thought and devotion. John Damascene (c 650─c 750) was one of the greatest Orthodox theologians. Among other Marian writings, he proclaimed the essential nature of Mary's heavenly Assumption or Dormition and her mediative role.

More recently, Sergei Bulgakov expressed the Orthodox sentiments towards Mary as follows:

Mary is not merely the instrument, but the direct positive condition of the Incarnation, its human aspect. Christ could not have been incarnate by some mechanical process, violating human nature. It was necessary for that nature itself to say for itself, by the mouth of the most pure human being: "Behold the handmaid of the Lord, be it unto me according to Thy word."

Protestant view

Protestants in general reject the veneration and invocation of the Saints. Protestants typically hold that Mary was the mother of Jesus, but was an ordinary woman devoted to God. Therefore, there is virtually no Marian veneration, Marian feasts, Marian pilgrimages, Marian art, Marian music or Marian spirituality in today's Protestant communities. Within these views, Roman Catholic beliefs and practices are at times rejected, e.g., theologian Karl Barth wrote that "the heresy of the Catholic Church is its Mariology".

Some early Protestants venerated and honored Mary. Martin Luther wrote that: "Mary is full of grace, proclaimed to be entirely without sin. God's grace fills her with everything good and makes her devoid of all evil". However, as of 1532 Luther stopped celebrating the feast of the Assumption of Mary and also discontinued his support of the Immaculate Conception.

John Calvin said, "It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor. However, Calvin firmly rejected the notion that anyone but Christ can intercede for man.

Although Calvin and Huldrych Zwingli honored Mary as the Mother of God in the 16th century, they did so less than Martin Luther. Thus the idea of respect and high honor for Mary was not rejected by the first Protestants; but, they came to criticize the Roman Catholics for venerating Mary. Following the Council of Trent in the 16th century, as Marian veneration became associated with Catholics, Protestant interest in Mary decreased. During the Age of the Enlightenment and residual interest in Mary within Protestant churches almost disappeared, although Anglicans and Lutherans continued to honor her.

Protestants acknowledge that Mary is "blessed among women" but they do not agree that Mary is to be venerated. She is considered to be an outstanding example of a life dedicated to God.

In the 20th century, Protestants reacted in opposition to the Catholic dogma of the Assumption of Mary. The conservative tone of the Second Vatican Council began to mend the ecumenical differences, and Protestants began to show interest in Marian themes. In 1997 and 1998 ecumenical dialogs between Catholics and Protestants took place, but to date the majority of Protestants pay scant attention to Marian issues and often view them as a challenge to the authority of Scripture.

Lutheran view

Despite Martin Luther's harsh polemics against his Roman Catholic opponents over issues concerning Mary and the saints, theologians appear to agree that Luther adhered to the Marian decrees of the ecumenical councils and dogmas of the church. He held fast to the belief that Mary was a perpetual virgin and the Theotokos or Mother of God. Special attention is given to the assertion that Luther, some three-hundred years before the dogmatization of the Immaculate Conception by Pope Pius IX in 1854, was a firm adherent of that view. Others maintain that Luther in later years changed his position on the Immaculate Conception, which, at that time was undefined in the Church, maintaining however the sinlessness of Mary throughout her life. For Luther, early in his life, the Assumption of Mary was an understood fact, although he later stated that the Bible did not say anything about it and stopped celebrating its feast. Important to him was the belief that Mary and the saints do live on after death. "Throughout his career as a priest-professor-reformer, Luther preached, taught, and argued about the veneration of Mary with a verbosity that ranged from childlike piety to sophisticated polemics. His views are intimately linked to his Christocentric theology and its consequences for liturgy and piety." Luther, while revering Mary, came to criticize the "Papists" for blurring the line, between high admiration of the grace of God wherever it is seen in a human being, and religious service given to another creature. He considered the Roman Catholic practice of celebrating saints' days and making intercessory requests addressed especially to Mary and other departed saints to be idolatry. His final thoughts on Marian devotion and veneration are preserved in a sermon preached at Wittenberg only a month before his death:

Certain Lutheran churches such as the Anglo-Lutheran Catholic Church however, continue to venerate Mary and the saints in the same manner that Roman Catholics do, and hold all Marian dogmas as part of their faith.

Methodist view

The United Methodist Church, as well as other Methodist churches, have no official writings or teachings on the Virgin Mary except what is mentioned in Scripture and the ecumenical Creeds, mainly that Christ was conceived in her womb through the Holy Spirit and that she gave birth to Christ as a virgin. John Wesley, the founder of the Methodist Movement within the Church of England, which later led to the Methodist Church, believed that the Virgin Mary was a perpetual virgin, meaning she never had sex. Many Methodists reject this concept, but some Methodists believe it. The church does hold that Mary was a virgin before, during, and immediately after the birth of Christ.

John Wesley stated in a letter that:

Article II of the Articles of Religion of the Methodist Church states that:

From this, the Virgin Mary is believed to be the Theotokos, or Mother of God, in the Methodist Church, although the term is usually only used by those of High Church and Evangelical Catholic tradition.

Article II of The Confession of Faith from The Book of Discipline states:

From this statement, Methodists reject the Catholic ideas of Mary as a Co-Redemptrix and Mediatrix of the Faith. The Methodist Churches disagree with veneration of saints, of Mary, and of relics; believing that reverence and praise are for God alone. However, studying the life of Mary and the biographies of saints is deemed appropriate, as they are seen as heroes and examples of good Christians. The Methodist churches reject the doctrines of the Immaculate Conception and the Assumption of Mary, stating that Christ was the only person to live a sinless life and to ascend body and soul into Heaven.

Latter Day Saints

In the first edition of the Book of Mormon (1830), Mary was referred to as "the mother of God, after the manner of the flesh," a reading that was changed to "the mother of the Son of God" in all subsequent editions (1837–).

Nontrinitarian view

Nontrinitarians, such as Unitarians, Christadelphians and Jehovah's Witnesses consider Mary as the mother of Jesus Christ. Because they do not consider Jesus as God, they do not consider Mary as the Mother of God or the Theotokos. Since Nontrinitarian churches are typically also mortalist, the issue of praying to Mary, whom they would consider "asleep," awaiting resurrection, does not arise.

Islamic perspective

Mary, the mother of Jesus, is mentioned as Maryam, more in the Qur'an than in the entire New Testament. She enjoys a singularly distinguished and honored position among women in the Qur'an. A chapter in the Qur'an is titled "Maryam" (Mary), which is the only chapter in the Qur'an named after a woman, in which the story of Mary (Maryam) and Jesus(Isa) is recounted according to the Islamic view of Jesus.

She is mentioned in the Qur'an with the honorific title of "our lady" (''syyidatuna'') as the daughter of Imran and Hannah.

She is the only woman directly named in the Qur'an; declared (uniquely along with Jesus) to be a ''Sign of God'' to mankind ; as one who "''guarded her chastity''" ; an ''obedient one'' ; ''chosen of her mother'' and dedicated to God whilst still in the womb ; uniquely (amongst women) ''Accepted into service by God'' ; cared for by (one of the prophets as per Islam) Zakariya (Zacharias) ; that in her childhood she resided in the Temple and uniquely had access to Al-Mihrab (understood to be the Holy of Holies), and was provided with heavenly 'provisions' by God .

Mary is also called a ''Chosen One'' ; a ''Purified One'' ; a ''Truthful one'' ; her child conceived through ''"a Word from God"'' ; and ''"exalted above all women of The Worlds/Universes (the material and heavenly worlds)"'' .

The Qur'an relates detailed narrative accounts of Maryam (Mary) in two places Sura 3 and Sura 19. These state beliefs in both the Immaculate Conception of Mary and the Virgin birth of Jesus. The account given in Sura 19 of the Qur'an is nearly identical with that in the Gospel according to Luke, and both of these (Luke, Sura 19) begin with an account of the visitation of an angel upon Zakariya (Zecharias) and ''Good News of the birth of Yahya (John)'', followed by the account of the annunciation. It mentions how Mary was informed by an angel that she would become the mother of Jesus through the actions of God alone.

In the Islamic tradition, Mary and Jesus were the only children who could not be touched by Satan at the moment of their birth, for God imposed a veil between them and Satan. According to author Shabbir Akhtar, the Islamic perspective on Mary's Immaculate Conception is compatible with the Catholic doctrine of the same topic.

The Qur'an says that Jesus was the result of a virgin birth. The most detailed account of the annunciation and birth of Jesus is provided in Sura 3 and 19 of The Qur'an wherein it is written that God sent an angel to announce that she could shortly expect to bear a son, despite being a virgin.

Other views

Pagan Rome

From the early stages of Christianity, belief in the virginity of Mary and the virgin conception of Jesus, as stated in the gospels, holy and supernatural, was used by detractors, both political and religious, as a topic for discussions, debates and writings, specifically aimed to challenge the divinity of Jesus and thus Christians and Christianity alike. In the 2nd century, as part of the earliest anti-Christian polemics, Celsus suggested that Jesus was the illegitimate son of a Roman soldier named Panthera. The views of Celsus drew responses from Origen, the Church Father in Alexandria, Egypt who considered it a fabricated story. How far Celsus sourced his view from Jewish sources remains the subject of discussion.

In Judaism

The issue of the parentage of Jesus in the Talmud affects also the view of his mother. However the Talmud does not mention Mary by name and is considerate rather than only polemic. The story about Panthera is also found the Toledot Yeshu, the literary origins of which can not be traced with any certainty and given that it is unlikely to go before the 4th century, it is far too late to include authentic remembrances of Jesus. The Blackwell Companion to Jesus states that the Toledot Yeshu has no historical facts as such, and was perhaps created as a tool for warding off conversions to Christianity. The name Panthera may be a distortion of the term ''parthenos'' (virgin) and Raymond E. Brown considers the story of Panthera a fanciful explanation of the birth of Jesus which includes very little historical evidence.

4th Century Arabia

According to the 4th Century heresiologist Epiphanius of Salamis the Virgin Mary was worshipped as a Mother goddess in the heretical Christian sect Collyridianism, which was found throughout Arabia sometime during the 300s AD. Collyrdianism was made up mostly of women and even had women priests. They were known to make bread offerings to the Virgin Mary, along with other practices. The group was condemned as heretical by the Roman Catholic Church and was preached against by Epiphanius of Salamis, who wrote about the group in his writings titled Panarion.

Study of the Historical Jesus

To date, scholars continue to debate the accounts of the birth of Jesus from several perspectives, including textual analysis, historical records and post-apostolic witnesses. Bart D. Ehrman has suggested that the historical method can never comment on the likelihood of supernatural occurrences.

Cinematic portrayals

Mary has been portrayed in various films, including:

Das Mirakel (as a statue which comes to life)

Saint Mary (Iranian film)

Mary Mother of Christ

Mary, Mother of Jesus

Jesus of Nazareth

Color of the Cross

Ben-Hur (1959 film)

The Last Temptation of Christ (film)

The Greatest Story Ever Told

The Living Christ Series

The Nativity Story

The Miracle (a remake of ''Das Mirakel'', as a statue which comes to life)

The Miracle of Our Lady of Fatima

The Song of Bernadette

The Passion of the Christ

The Passion (TV serial)

King of Kings (1961 film)

Image gallery

:''See also'': Life of the Virgin :''For a larger gallery, please see'': Marian image gallery

Music

J.S.Bach: Ave Maria Prelude (1722)

Franz Schubert: Ave Maria (1835)

Charles Gounod: Ave Maria (1859)

Monteverdi 1610

See also

Acts of Reparation to the Virgin Mary

Anglican Marian theology

Anglican Roman Catholic International Commission

Black Madonna

Blessed Virgin Mary (Roman Catholic)

Dormition of the Theotokos

Panagia

Christian mythology

Fleur de lys

History of Roman Catholic Mariology

Our Lady of Sorrows

Hortus conclusus

Immaculate Heart of Mary

Islamic views on Mary

Alliance of the Hearts of Jesus and Mary

Litany of the Blessed Virgin Mary

Titles of Mary

Marian apparition

Madonna (art)

Marian columns

Marian devotions

Mary, Protector of Faith (Russo)

May crowning

Protestant views on Mary

Shrines to the Virgin Mary

Society of Mary (Marianists)

Virgin Birth of Jesus

Virgin Mary in Islam

References

Bibliography

Brownson, Orestes, ''Saint Worship and the Worship of Mary'', Sophia Institute Press, 2003, ISBN 1-928832-88-1

Corner, Dan. ''Is This The Mary Of The Bible?'', Evangelical Outreach, 2004, 249 pages ISBN 0-96390-767-0

Cronin, Vincent, ''Mary Portrayed'', London: Darton, Longman & Todd, Ltd., 1968, ISBN 0-87505-213-4

Epie, Chantal. ''The Scriptural Roots of Catholic Teaching'', Sophia Institute Press, 2002, ISBN 1-928832-53-9

Fox, Fr. Robert J., '' Catechism on Mary'', '' Immaculate Heart of Mary'', ''Mary Through the Ages'' Fatima Family Apostolate

Glavich, Mary Kathleen, ''The Catholic Companion to Mary'', ACTA Publications, 2007

Graef, Hilda. ''Mary: A History of Doctrine and Devotion'', London: Sheed & Ward, 1985, ISBN 0-7220-5221-9

Groeschel, Benedict, ''A Still, Small Voice: A Practical Guide on Reported Revelations'', San Francisco: Ignatius Press, 1993 ISBN 0-8987-0436-7

Hahn, Scott, ''Hail, Holy Queen: The Mother of God in the Word of God'', Doubleday, 2001, ISBN 0-3855-0168-4

Marley, Stephen, ''The Life of the Virgin Mary'', Lennard Publishing, 1990, ISBN 1852910240

Mills, David. ''Discovering Mary: Answers to Questions About the Mother of God'', Servant Books, 2009, ISBN 0-8671-6927-3

Miravalle, Mark. '' Introduction to Mary'', Queenship Publishing, 1993, Second Edition 2006, soft, 220 pages ISBN 1-882972-06-6

Newman, Barbara. ''God and the Goddesses'', Philadelphia: University of Pennsylvania Press, 2003, ISBN 0812219112

Pelikan, Jaroslav. ''Mary Through the Centuries: Her Place in the History of Culture'', Yale University Press, 1998, hardcover, 240 pages ISBN 0-300-06951-0; trade paperback, 1998, 240 pages, ISBN 0-300-07661-4

Further reading

Gambero, Luigi (1999) ''Mary and the fathers of the church'' ISBN 0898706866

Josemaria Anthony (2008) ''The Blessed Virgin Mary in England'' ISBN 0595500749

External links

Marilogical Society of America

University of Dayton─The Mary Page

Church Fathers on the Sinless Nature of Mary

Church Fathers on the Perpetual Virginity of Mary

Category:1st-century BC births Category:1st-century Christian female saints Category:1st-century deaths Category:Coptic Orthodox saints Category:Oriental Orthodox saints Category:Eastern Orthodox saints Category:Followers of Jesus Category:Jesus Category:Angelic visionaries Category:Prophets in Christianity Category:Roman Catholic saints Category:People celebrated in the Lutheran liturgical calendar Category:Roman era Jews Category:Saints from the Holy Land Category:Anglican saints Category:Christianity and women

af:Maria ar:مريم العذراء arc:ܡܪܝܡ (ܐܡܗ ܕܝܫܘܥ) az:Məryəm be:Марыя, маці Ісуса be-x-old:Багародзіца bar:D Jungfrau bo:མིར་ཡམ ། br:Mari, mamm Jezuz bg:Богородица ca:Maria, mare de Jesús ceb:María (inahan ni Jesús) cs:Maria (matka Ježíšova) cy:Y Forwyn Fair da:Jomfru Maria de:Maria (Mutter Jesu) et:Maarja el:Παναγία eml:Maria (mèr ad Gesü) es:María (madre de Jesús) eo:Dipatrino eu:Maria fa:مریم fr:Marie (mère de Jésus) ga:Muire gd:Moire gl:Virxe María ko:마리아 (예수의 어머니) hi:मरियम (ईसा मसीह की माँ) hsb:Knježna Marija hr:Marija (majka Isusova) io:Madono id:Maria ia:Maria (matre de Jesus) is:María mey it:Maria (madre di Gesù) he:מרים, אם ישו jv:Maria kn:ಸಂತ ಮೇರಿ ka:მარიამ ღვთისმშობელი kw:Maria Wynn sw:Bikira Maria ku:Meryem la:Maria (mater Iesu) lv:Jaunava Marija lt:Marija (Jėzaus motina) li:Maria ln:Maria wa Nazaleti lmo:Maria, mader de Gesü hu:Szűz Mária mk:Богородица Марија ml:മറിയം arz:العدرا مريم ms:Maryam nah:María Ichpōchtli nl:Maria (moeder van Jezus) ja:イエスの母マリア no:Jomfru Maria nn:Jomfru Maria nrm:Sainte Mathie pa:ਕੁਆਰੀ ਮਰਯਮ pnb:مریم pl:Maria z Nazaretu pt:Maria (mãe de Jesus) ro:Fecioara Maria qu:Qullana Mariya ru:Богородица sq:Shën Maria si:මරියා (ජේසුස් තුමාගේ මව) simple:Mary (mother of Jesus) sk:Panna Mária sl:Sveta Marija sr:Марија (мајка Исусова) sh:Marija (majka Isusova) fi:Neitsyt Maria sv:Jungfru Maria ta:மரியாள் (இயேசுவின் தாய்) te:మరియమ్ th:มารีย์ (มารดาพระเยซู) tr:Meryem (İsa'nın annesi) uk:Діва Марія ur:مریم علیہا السلام vec:Maria (mare de Gesù) vi:Maria wa:Mareye (mame da Djezus) vls:Maria (moedre van Jezus) yo:Màríà (ìyá Jésù) zh:馬利亞 (耶穌的母親)

name	Rye Rye
background	solo_singer
birth name	Ryeisha Berrain
alias	Rye Rye
origin	Baltimore, Maryland, US
genre	Electronic, Dance
occupation	Rapper, Dancer
years active	2000s
label	N.E.E.T./Interscope
associated acts	M.I.A., Blaqstarr, Diplo, Robyn, Crookers, The Count & Sinden
website	Rye Rye Myspace Rye Rye official website }}

Rye Rye is the stage name of Ryeisha Berrain, an American rapper and dancer from Baltimore, Maryland, United States signed to N.E.E.T. Recordings. She is currently finishing work on her debut album, ''Go! Pop! Bang!'', scheduled for release in September of 2011.

Career

Early career

Rye Rye began performing at the age of 16. She wanted to join the music industry because she "honestly felt there was potential there." "I love performing, singing, dancing, all of that and I felt that given the opportunity I would destroy it." Speaking of the ease at which writing her lyrics comes to her, Rye Rye notes that listening to her songs' beats repeatedly in the studio helps her to focus. Rye Rye has spoken of her intention to work with Chris Brown, Lil Wayne, Rihanna and Jay Z as well as a Disney Channel artist to reach out to child audiences. She says "Of course I want to work with artists that can dance so in saying that I have to say that Ciara is someone I really want to work with, as that girl have moves. Not forgetting Ms. Missy Elliot of course as I think her videos are crazy."

She met the musician Blaqstarr, a friend of her sister's, and worked with him on her early material after leaving a rap verse on his answering machine. She says her music output began out of boredom, telling "I used to like to write poetry and stories. One day I was home, bored, and started to compose songs. Her song "Shake It To The Ground," produced in collaboration with Blaqstarr, was a club hit in 2006, leading to local speculation that Rye Rye could be a fresh, new female success within hip hop music. A meeting between Rye Rye, M.I.A. and Diplo in a studio in 2006/2007 was arranged by Blaqstarr after the song caught M.I.A.'s attention. Blaqstarr had told Rye Rye somebody wanted to meet her, but refused to say more. Although upon meeting them Rye Rye did not know who they were, M.I.A. told the rapper that she had been looking for her. At the time, Rye Rye was in her junior year at Dr. Samuel L. Banks High School. She toured with M.I.A. during the KALA Tour in fall and winter of 2007, which included opening for her during the CMJ Music Marathon and dates in the United Kingdom in 2007, the People Vs. Money Tour in early 2008 and briefly with Afrikan Boy. They both appeared in M.I.A.'s 2007 music video for the song "Paper Planes."

''Go! Pop! Bang!''

Rye Rye is the first artist signed to M.I.A.'s record label N.E.E.T., imprint of Interscope Records. Her debut album, titled ''Go! Pop! Bang!'' was set to come out in March 2009, but its release was delayed. In the interim, she recorded guest verses for other songs. She performed the song "Get it from my Mama" with Blaqstarr and M.I.A. in live performances; other recordings completed but not confirmed for her album included "Gangsta Girl" with Zakee, "Bang" with M.I.A., "Wassup Wassup" with DJ Diplo, "Hardcore Girls" with The Count & Sinden and "Reasons" as well as "Older Man", a song about falling in love with someone twice your age, and "Quit Swinging." A music video for "Shake It To The Ground" was made. Rye Rye appears on M.I.A.'s remix of Busy Signal's "Tic Toc" and she performed in Sweden in summer of 2008, featuring on the rapclash remix of Adrian Lux's single "Strawberry". She features on a remix of M.I.A.'s "Paper Planes" with Afrikan Boy, which she performed during her 2007 live dates on the Kala Tour and appears on the ''Paper Planes - Homeland Security Remixes EP''. In an interview with ''Nylon'' during the making of "Bang", M.I.A. described Rye Rye as "the voice of Baltimore". Rye Rye also worked with The Neptunes while recording her debut. In October 2008, she performed the song "Paper Planes" with Pharrel Williams and a pregnant M.I.A. at the Diesel XXX party at Pier 3 in Brooklyn.

The ''LA Times'' described her music as a "hardcore club sound." Rye Rye collaborated on the album with executive producer and songwriter M.I.A.. ''Rolling Stone'' described ''Go! Pop! Bang!'' as "the hip-hop album most likely to set the club on fire" while ''Paper'' stated the album "will take over car stereos one impossibly ear-catching kinetic party jam at a time." ''Bust'' described her debut album as "Baltimore grime at its best." Rye Rye is styled by M.I.A., who Rye Rye describes as her fashion icon. She told ''Rap-Up TV'' that her favourite clothing designer is Jeremy Scott.

Rye Rye's single "Bang" (featuring M.I.A.) appeared on the ''Fast & Furious'' motion picture soundtrack, and she released her video for the track, written, produced and directed by M.I.A., in 2009. ''Rolling Stone'' called the track "gloriously showoffy". Rye Rye's performance at SXSW in 2010 was well received by critics and festival goers. She performed at the Winter Music Conference in Miami before opening for indie rock band The Gossip in April 2010.

After several date changes, an official release date was announced for February 22, 2011. However, the album did not come out and is presently slated for a Fall 2011 release. Rye Rye performed at the 2010 Alexander Wang fashion week after party. The first single to be lifted from her debut album ''Go! Pop! Bang!'' entitled "Sunshine", was released on October 5 and leaked online a day earlier. A music video with M.I.A. was shot in September 2010, and released on October 8. Rye Rye has recently joined M.I.A. to perform on her tour of international shows in 2010.

On June 7, 2011, she released a second single "Never Will Be Mine" featuring/sampling Robyn. The video featuring the two artists came out on June 15, 2011 and had two days later, on June 17, 2011 been viewed 2,740,998 times.

Rye Rye released her single "New Thing" in 2011, which showcases and soundtracks fashion designer Prabal Gurung's collection and an Adidas advert.

Other work

Rye Rye is featured on the Crookers debut album, ''Tons of Friends'', rapping on the track, "Hip Hop Changed".

Rye-Rye also appears on a track by Tel-aviv based Soulico called "Exotic On The Speaker"

On February 9, around midnight, Rye Rye put up her highly anticipated pre-album mixtape, "RYEot PowRR" for download.

Rye Rye is featured on the track "Have You Heard?" by Ceci Bastida, produced by Diplo. The music video was directed by David Herrera

In 2011, she sings on the song "X Girl" for the electro-duo Teenage Bad Girl's second album "Backwash".

Personal life

Pursuing her music career, Rye Rye has also expressed interest in attending college to study child care. Although Rye Rye was slated be part of the A-Trak tour, she had to pull out as she was expecting her first child. She had a baby girl, Kennidi Malaysia Battle, with boyfriend Evan Battle on September 30, 2009.

Discography

Albums

''Go! Pop! Bang!'' (2011)

Mixtapes

''RYEot PowRR'' (2011)

Singles

"Bang" (featuring M.I.A.) (2009)

"Sunshine" (featuring M.I.A.) (2010)

"Never Will Be Mine" (featuring Robyn) (2011)

As featured artist

"Shake It To The Ground" (2007) (Blaqstarr featuring Rye Rye)

"Hardcore Girls" (2008) (The Count & Sinden featuring Rye Rye)

"Wassup Wassup" (2008) (Diplo featuring Rye Rye)

"Lovely" (2009) (Johnny Spanish featuring Rye Rye)

"Exotic On The Speaker" (2009) (Soulico featuring Rye Rye)

"Hip Hop Changed" (2010) (Crookers featuring Rye Rye)

"Kawaii" (2011) (Missill featuring Rye Rye)

"X Girl" (2011) (Teenage Bad Girl featuring Rye Rye)

References

External links

Rye Rye official website

Rye Rye at Interscope

Fashion Meets Music: Rye Rye for Prabal Gurung

Category:Female rappers Category:Living people Category:1990 births Category:People from Baltimore, Maryland Category:Rappers from Baltimore, Maryland Category:American rappers

da:Rye Rye