Group | Italians''Italiani'' |
---|---|
Population | c. 130 million |
Regions | 56,000,000 |
Region1 | |
Pop1 | 30,000,000 (Italian ancestry) |
Ref1 | |
Region2 | |
Pop2 | 20,000,000 (Italian ancestry) |
Ref2 | |
Region3 | |
Pop3 | 17,800,000 (Italian ancestry mostly) |
Ref3 | |
Region4 | |
Pop4 | 1,500,000 (Italian ancestry) |
Ref4 | |
Region5 | |
Pop5 | 1,445,335 |
Ref5 | |
Region6 | |
Pop6 | 900,000 |
Ref6 | |
Region7 | |
Pop7 | 852,418 |
Ref7 | |
Region8 | |
Pop8 | 800,000 |
Ref8 | |
Region9 | |
Pop9 | 611,000 |
Ref9 | |
Region10 | |
Pop10 | 500,000 |
Ref10 | |
Region11 | |
Pop11 | 340,000 |
Ref11 | |
Region12 | |
Pop12 | 290,000 |
Ref12 | |
Region13 | |
Pop13 | 153,700 |
Ref13 | |
Region14 | |
Pop14 | 150,000 |
Region15 | |
Pop15 | 133,500 |
Ref15 | |
Region16 | |
Pop16 | 100,000 |
Region17 | |
Pop17 | 90,000 |
Ref17 | |
Region18 | |
Pop18 | 40,000 |
Ref18 | |
Region22 | |
Pop22 | 1,500 |
Ref22 | |
Region19 | |
Pop19 | 35,000 |
Ref19 | |
Region20 | |
Pop20 | 19,636 |
Ref20 | |
Region21 | |
Pop21 | 18,996 |
Ref21 | |
Region22 | |
Pop22 | 15,000 |
Ref22 | |
Region23 | |
Pop23 | 10,000 |
Ref23 | |
Languages | historically Latin, nowdays Italian and other languages(Sicilian Southern Italian languages Corsican Sardinian Northern Italian languages Friulan)languages of resident countries |
Religions | predominantly Roman Catholic, others |
Footnotes | Italians by birth, not including an indeterminable number of Frenchmen of Italian ancestry numbering as much as five million. includes 291,200 permanent residents; not including about 500.000 Italian-speaking Swiss people, Italian citizens, many of which are Latin American nationals with Italian citizenship. }} |
In addition to the 60 million Italians in Italy and 28,000 in San Marino, Italian-speaking, autochthonous groups are found in neighbouring countries: about 500,000 in Switzerland, a large, but undefined population in France (Nice, Corsica), and smaller groups in Slovenia and Croatia, primarily in Istria.
Because of wide-ranging and long-lasting diaspora, about 4 million Italian citizens and over 70 million people of full or part Italian ancestry live outside of Italy, most notably in South America, North America, and other parts of Europe.
Italians have greatly influenced and contributed to science, the arts, technology, culture, cuisine, sport and banking abroad and worldwide. Italian people are generally known for their regionalism, attention to clothing, family values and devoutness to the Christian faith and association with the Catholic Church. Their greatest contribution to Western civilization was writing and the Latin script.
Following recent scientific research carried out by geneticists, Italy has proven to be one of the last genetic barriers across Europe (along with Finland and Ireland), this due to the presence of the Alpine mountain chain that, over the centuries, has prevented large migration flows aimed at colonizing the Italian lands. Another 2008 study based on 3,000 European individuals genotyped at over half a million variable DNA sites found that despite low average levels of genetic differentiation among Europeans, a close correspondence existed between genetic and geographic distances.
In addition to the indegenous Italic peoples, other groups have left traces. Proto-Celts had yet infiltrated and settled down in the western Po Valley area in the 13th century BC. The Etruscans, despite difficulty in tracing their true origins, had major influence in Etruria (modern Tuscany) and Central Italy. The ancient Greeks have left genetic traces in the South part of the peninsula dating back to the age of the Magna Graecia. The Central Italy population also were found to correspond with Greece and other Mediterranean groups, and were relatively similar to Southern Italians. Averages for the country as a whole clustered with Spain and Portugal.
A Universita' Cattolica del Sacro Cuore study found that while Greek colonization left little significant genetic contribution, data analysis sampling 12 sites in the Italian peninsula supported a male demic diffusion model and Neolithic admixture with Mesolithic inhabitants.
Although Sardinians do not constitute a homogeneous population, Sardinia has unique genetic composition, when compared to other Italian, European and Mediterranean populations; having Italian, Greece and Phoenician input.
The Romans romanized the entire peninsula and preserved common unity until the 5th century AD. In the later centuries of the Western Roman Empire, the militarily-weakened Italian Peninsula was infiltered by Germanic peoples crossing the Alps, establishing settlements in north-central Italy and to a lesser degree in the south. These Germanic tribes; however, were of a notably fewer number than the existing Roman population in Italy (numbering from around five to possibly ten million Italians, while the lombard migrations for instance numbered around 200,000 ), and thus, underwent rapid Romanization.
The Byzantine Greeks were an important power in Central and southern Italy for five centuries, forming the Byzantine Empire. Greek speakers were fairly common throughout Southern Italy and Sicily until the 11th century when Byzantine rule ended: a few small Greek-speaking communities (the Griko people) still exist in Calabria and Apulia. See also Ancient Greece.
In 827 AD, the island of Sicily was invaded starting a period of Arab influence in Sicily. Arabs controlled Sicily until the Norman Christians conquered much of southern Italy and all of Sicily in 1091 AD.
For almost 400 years (12th to 15th centuries) after Norman rule, Swabian (German) and Angevin (French) swapped control of regions in Italy, predominately southern Italy and Sicily. During the 11th through 16th century the majority of city-states from Northern and Central Italy remained independent, nurturing the era now known as the Renaissance. Habsburg Spain and Bourbon Spain dominated in southern Italy. From the 16th Century right through to unification, most of the Italian states were controlled by the emerging European political powers, most notably the Austrian Habsburgs, Spain, and by the 19th century, Napoleonic France and in the case of Veneto, Austria-Hungary.
In 1720, Sicily came under Austrian Habsburg rule and was swapped between various European powers until Giuseppe Garibaldi conquered Sicily and southern Italy, allowing for the annexation of the former Kingdom of the Two Sicilies into the new Italian state in 1860 (see Risorgimento).
Since the 19th century, the economic conditions of the agrarian southern and north-eastern regions resulted in mass migration from these regions to the Americas, industrial parts of northern Italy, and to other parts of Western Europe such as France and Belgium. By the 1970s economic conditions in the poorer regions of Italy improved to the point that even the less-developed regions of South Italy received more immigrants than it sent outwards.
Today, the population of Italy is less concentrated in large cities than in other European countries, with 67% of Italians living in a major urban area- compared to 76% of French, 88% of Germans and 90% of Britons. The vast majority of Italians live outside of the large (over 1,000,000 population) cities.
From the Lombard invasion until the mid-19th century, Italy was not the nation-state it is today. The Italian regions were fractured into various kingdoms, duchies, and domains. As a result, Italian dialects or regional minority languages and customs evolved independently. While all Italian states were similar and they retained basic elements of Roman language and culture, each developed its own regional culture and identity. As a result, even to this day, Italians define themselves primarily by their home region, province or city, and many still speak a local dialect or regional language in addition to standard Italian. Regional diversity is important to many Italians, and some regions also have strong local identities.
Some non-Italian speaking minorities live in Italy and are Italian citizens. Around 360,000 German Bavarian speakers live in the extreme northern province of South Tyrol. Portions of the Friuli-Venezia Giulia region have a small Slovene-speaking minority of Slavic origin. A small cluster of French-speaking people live in the region of Aosta Valley and a small Catalan-speaking enclave in Sardinia goes back five centuries after first settled by Catalans from Catalonia in Spain. In addition, two minor Italic languages are spoken outside of modern Italy—Corsican in Corsica, France and Romansh in eastern Switzerland. In Istria and Dalmatia there are significant Italian speaking communities. There are Greek-speaking communities known as the Griko people found in various regional clusters of Calabria (Province of Reggio Calabria) and Puglia (peninsula of Salento), (the old Magna Graecia region). There are several clusters of Albanian-speaking (Arbëreshë) communities in southern Italy, the language which belong to the 15th century Skanderbegians who fled Albania. The Maltese language is also spoken.
Italian contributions to architecture and engineering are numerous since ancient times. Renowned architects include Brunelleschi, Alberti, Michelangelo, Vasari, Palladio and Bernini.
The rise of humanism and modern commerce can be attributed to conditions found in Italy during the Renaissance. This ambience also lead to the rise of the "universal man", of which Leonardo da Vinci often is considered as the prime example.
Leonardo Pisano Bigollo, also known as Fibonacci was a mathematician whose system is used in the analysis of financial markets.
Ingredients and dishes vary by region (for example in Apulia there are "taralli", "frise", "pizzarieddi and orecchiette"; in Emilia Romagna there are "ravioli"). There are many significant regional dishes that have become both national and regional. Many dishes that were once regional, however, have proliferated in different variations across the country in the present day, like "lasagne". Cheese and wine (Primitivo di Manduria and Brunello di Montalcino are some of the best wines in the world) are also a major part of the cuisine, playing different roles both regionally and nationally with their many variations and Denominazione di origine controllata (DOC) (regulated appellation) laws. Coffee, and more specifically espresso, has become highly important to the cultural cuisine of Italy.
Over 70 million people of full or partial Italian descent live outside of Europe, with nearly 50 million living in South America (primarily Brazil, Argentina and Uruguay), about 19 million living in North America (United States and Canada) and 850,000 in Australia. Millions of others live in other parts of Europe (primarily France, Germany and Switzerland). Most Italian citizens living abroad live in other nations of the European Union. Small Italian neighborhoods can be found in urban centers throughout Europe such as Great Britain (see Italian Scots and Welsh Italians), as well small waves of pre-WWI ethnic Italian Austria-Hungary subjects in factory towns of Poland and post-WWII guest workers from southern Italy arrived in Sweden.
There is a history of Italians working and living outside of the Italian Peninsula since ancient times. Italian bankers and traders expanded to all parts of Europe and the Mediterranean, sometimes creating outposts. In medieval times, there was a significant permanent presence in Flanders, Lyon, Paris, Prague, Vienna and outposts were created throughout the Mediterranean and the Middle East, such as Egypt had ethnic Italian residents. Since the Renaissance, the services of Italian architects and artists were sought by many of Europe's royal courts, as far as Russia (i.e. the Venetian Italian communities of Taganrog, Russia and Odessa, Ukraine). This migration, though generally small in numbers, and sometimes ephemeral, pre-dates the unification of Italian states.
Italy became an important source for emigrants after about 1870. More than 10 million Italians emigrated between 1870 and 1920. In the beginning (1870–1880), the main destination of the migrants were other European countries (France, Switzerland, Germany, Belgium, the United Kingdom and Luxembourg), where most Italians worked for some time and then returned to Italy. During this time many Italians also went to the Americas, especially to Brazil, Argentina and the United States. From about 1880 until the end of the early 1900s, the main destinations for Italian immigrants were Brazil, Argentina as well to Uruguay. Smaller migration patterns of Italians went to Mexico, the United States, and Corsicans constituted a large proportion of immigrants to Puerto Rico (see Corsican immigration to Puerto Rico). Substantial early 20th century Italian immigration to Chile, Costa Rica, Cuba, Nicaragua, Panama, Peru and Venezuela is also mentioned.
Italians arrived in Australia most prominently in the decades immediately following the Second World War, and they and their descendents have had a significant impact on the culture, society and economy of Australia. Italian migration to Australia prior to the Second World War was strongly influenced by the application of Australia's White Australia Policy which favoured Northern Italian migrants over Southern Italians. The 2006 Census counted 199,124 persons who were born in Italy, and Italian is the fifth most identified ancestry in Australia with 852,418 responses, excluding interfamily marriages . Italian Australians experienced a relatively low rate of return migration to Italy.
Brazil is home to 30 million Italian Brazilians, the largest number of people with full or partial Italian ancestry outside of Italy. The country was in need of workers to embrace the vast coffee plantations, and Italian immigrants became a main source of manpower for its agriculture and industry.
A substantial influx of Italian immigrants to Canada began in the early 20th century when over a hundred thousand Italians moved to Canada. In the post-war years (1945-early 1970s) another influx of Italians emigrated to Canada, again from the south but also from Veneto and Friuli and displaced Italians from Istria.
Starting in the late 19th century until the 1950s, the United States became a main destination for Italian immigrants, most settling originally in the New York metropolitan area, Boston, Philadelphia, Pittsburgh, San Francisco, New Orleans and Chicago. Many Italian Americans still retain aspects of their culture. In movies that deal with cultural issues, Italian American words and lingo are sometimes spoken by the characters. Although many do not speak Italian fluently, over 1 million speak Italian at home according to the 2000 US Census.
Italian migration into what is today France has been going on, in different migrating cycles, for centuries, beginning in prehistoric times right to the modern age. In addition, Corsica passed from the Republic of Genoa to France in 1770, and the area around Nice and Savoy from the Kingdom of Sardinia to France in 1860. Initially, Italian immigration to modern France (late 18th to the early 20th C.) came predominantly from northern Italy (Piedmont, Veneto), then from central Italy (Marche, Umbria), mostly to the bordering southeastern region of Provence. It wasn't until after World War II that large numbers of immigrants from southern Italy immigrated to France, usually settling in industrialised areas of France, such as Lorraine, Paris and Lyon. Today, it is estimated that as many as 5 million French nationals have Italian ancestry going back three generations.
In Switzerland, Italian immigrants (not to be confused with a large autochthonous population of Italophones in Ticino and Grigioni) reached the country starting in the late 19th century, most of whom eventually came back to Italy after the rise of Italian Fascism. Future Fascist leader Benito Mussolini emigrated in Switzerland in 1902, only to be deported after becoming involved in the socialist movement. A new migratory wave began after 1945, favoured by the lax immigration laws then in force.
Today, there are still some Italian descendents remnant in African nations since colonial days, although most returned to Italy or moved elsewhere after the second world war. There is a significant post-colonial immigrant community, however, in South Africa.
The Dalmatian cities retained their Romanic culture and language in cities such as Zadar (''Zara''), Split (city) (''Spalato'') and Dubrovnik (''Ragusa''). The 1816 Austro-Hungarian census registered 66,000 Italian-speaking people amongst the 301,000 inhabitants of Dalmatia, or 22% of the total Dalmatian population.
In France (County of Nice, parts of Savoy), autochthonous speakers of regional languages of Italy (Ligurian and Piedmontese), are natives in the region since before annexation to France in 1860, in addition to descendants of Italians that migrated to the areas when they were part of Italian states. The number of inhabitants with Italian ancestry is generally undeterminable, and the use of French language is now ubiquitous. In addition, Corsica was a part of the Republic of Genoa until 1770 and, until recently, most Corsicans spoke the Corsican language.
Country | Population| | References | Criterion | Primary source | Year |
Italians in Germany | 582,111| | Italian citizenship | rowspan=13Italian Minister of the Interior | Italian Ministry of the Interior |>rowspan=13| 31-12-2007 | |
Italian Argentine | Italians in Argentina | 527,570 | |||
Italians in France | 348,722 | ||||
Italian Belgian | Italians in Belgium | 235,673 | |||
Italian Brazilian | Italians in Brazil | 229,746 | |||
Italian American | Italians in the US | 200,560 | |||
Italian British | Italians in the UK | 170,927 | |||
Italian Canadian | Italians in Canada | 131,775 | |||
Italian Australian | Italians in Australia | 120,239 | |||
Italo-Venezuelans | Italians in Venezuela | 94,704 | |||
Italians in Spain | 83,924 | ||||
Italian settlement in Uruguay | Italians in Uruguay | 71,115 |
Country | Population| | References | Criterion | Primary source | Year |
Italian immigration to Switzerland | Italians in Switzerland | 530,000| | ? | ? | |
Italians in Belgium | 290,000| | ? | N.Perrin, M.Poulan, Italiens de Belgique. Analyses socio-démographiques et analyses d’appartenances | 2002 |
Country | Population (% of country)| | References | Criterion | Primary source | Year | |
Italian American | American people of Italian descent | 17,829,184 (~6%)| | Self-description | US Census Bureau | 2000 | |
Italian Argentine | Argentines of Italian descent | 20,000,000 (~60%)| | ? | FedItalia | ? | |
Italian Australian | Australians of Italian descent | 852,421 (4%)| | Self-description | Australian Bureau of Statistics | 2006 | |
Italian Brazilian | Brazilians of Italian descent | 30,000,000 (18%)| | 15% of 190 M. inhab. | Italian Embassy at Brasília | ? | |
Italian Canadian | Canadian people of Italian descent | 1,445,330 (~4.5%)| | Self-description | Statistics Canada | 2006 | |
Italian Chilean | Chileans of Italian descent | 150,000 (~5%)| | → Italian Chilean | ? | 1996 | |
Italians in France | French people of Italian descent | 5,000,000 (~9%)| | ? | ? | ? | |
Italian Peruvian | Peruvian people of Italian descent | 500,000 (ca. 1.7%)| | ? | ? | ? | |
Italian settlement in Uruguay | Uruguayans of Italian descent | 1,500,000 (~42%)| | ? | ? | ? |
*Italians Category:Ethnic groups in Croatia Category:Ethnic groups in Europe Category:Ethnic groups in Italy Category:Ethnic groups in Slovenia Category:Italian society Category:Romance peoples
ar:طليان an:Italians az:İtalyanlar be:Італьянцы bo:ཨི་ཏ་ལིའི་མི། bs:Italijani bg:Италианци cs:Italové de:Italiener es:Italianos eo:Italoj eu:Italiar fr:Italiens fur:Popul talian ko:이탈리아인 hr:Talijani id:Bangsa Italia os:Италиаг адæм it:Italiani he:איטלקים ka:იტალიელები lv:Itāļi lt:Italai hu:Olaszok mk:Италијанци nl:Italianen ja:イタリア人 pl:Włosi pt:Italianos ro:Italieni ru:Итальянцы sah:Италиалар sk:Taliani sl:Italijani ckb:ئیتاڵیایی sr:Italijani sh:Italijani fi:Italialaiset tl:Mga Italyano th:ชาวอิตาลี uk:Італійці ug:ئىتاليانلار vi:Người Ý zh:義大利人This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | The Greek |
---|---|
media | The Wire |
portrayer | Bill Raymond |
creator | David Simon |
gender | Male |
first | "Ebb Tide" ''(episode 2.01)'' |
last | "–30–" ''(episode 5.10)'' |
occupation | International smuggling/Organized Crime Boss |
footnotes | }} |
Despite his calm appearance, the Greek is cunning and ruthless, and only interested in facts that make him more money. Series creator David Simon has said that The Greek is an embodiment of raw unencumbered capitalism. Anyone interfering in this process is eliminated immediately, and he prefers to leave victims headless and handless to hinder identification.
The Greek's smuggling operation includes importing sex trade workers, illicit drugs, stolen goods and chemicals for drug processing. He bribes union stevedores to move containers through the Baltimore port for him and uses his muscle, Sergei "Serge" Malatov, to run containers back and forth from the port to his warehouse, a front managed by "Double G" Glekas. The Greek supplies the major drug dealers in East Baltimore with pure cocaine and heroin, using Eton Ben-Eleazer to move his drugs. His chief client is Proposition Joe, but he is also affiliated with smaller drug dealing organizations like those run by "White Mike" McArdle. His sex trade interests in Baltimore include a brothel run by a madam named Ilona Petrovitch, bringing in girls from eastern Europe. He manages to avoid prosecution for his crimes because an FBI counter-terrorism agent named Kristos Koutris tips him off if a criminal investigation gets too close. It is suggested he and Vondas may serve as federal informants.
The Greek recognized that the investigation was too extensive to stop and made plans to leave, sending Vondas to assure Proposition Joe that supply of drugs would continue albeit with new faces. He attempted to buy Sobotka's silence with promised legal aid for his son, but when he learned from Koutris that Frank was planning to turn informant he had the union man killed. Although Frank's nephew Nick Sobotka was able to identify The Greek in a photo and Sergei was pressured to give up the location of his hotel suite, Vondas and the Greek had already boarded a flight to Chicago. Aware that the Greek and Vondas were gone, the police left the investigation behind and moved on to the drug dealers he supplied.
After Stewart's murder, Stanfield meets with Vondas to initiate their new business relationship. Stanfield's tenure proves short lived when he is forced into retirement by an investigation, and the other Co-Op members purchase the connection from Stanfield. In the closing scenes of the series finale, Slim Charles and Fat-Face Rick take over meeting with Vondas while the Greek listens quietly in the background.
Category:The Wire (TV series) characters Category:Fictional American people of Greek descent
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Nigel Farage |
---|---|
Honorific-suffix | MEP |
Office | Europe of Freedom and Democracy President |
Term start | 1 July 2009 (de facto) |
Predecessor | (post established) |
Office | Leader of the United Kingdom Independence Party |
Term start | 5 November 2010 |
Predecessor | Jeffrey Titford |
Term start1 | 27 September 2006 |
Term end1 | 27 November 2009 |
Predecessor1 | Roger Knapman |
Successor1 | Lord Pearson of Rannoch |
Constituency mp2 | South East England |
Parliament2 | European |
Term start2 | 15 July 1999 |
Birth date | April 03, 1964 |
Birth place | Kent, England, United Kingdom |
Nationality | British |
Party | UK Independence Party |
Spouse | Gráinne Hayes (1988-?, divorced)Kirsten Mehr (1999-present) |
Children | 4 |
Alma mater | Dulwich College |
Website | Nigel Farage MEP |
Footnotes | }} |
Farage was a founding member of the UKIP, having left the Conservative Party in 1992 after they signed the Maastricht Treaty. Having unsuccessfully campaigned in European and Westminster parliamentary elections for UKIP since 1994, he gained a seat as an MEP for South East England in the 1999 European Parliament Election — the first year the regional list system was used — and was re-elected in 2004 and 2009. Farage describes himself as a libertarian and rejects the notion that he is a conservative.
In September 2006, Farage became the UKIP Leader and led the party through the 2009 European Parliament Election in which it received the second highest share of the popular vote, defeating Labour and the Liberal Democrats with over two million votes. However he stepped down in November 2009 to concentrate on contesting the Speaker John Bercow's seat of Buckingham in the 2010 general election.
At the 2010 General Election, Farage failed to unseat John Bercow and received only the third highest share of the vote in the constituency. Shortly after the polls opened on 6 May 2010, Nigel Farage was injured in an aircraft crash in Northamptonshire. The two-seated PZL-104 Wilga 35A had been towing a pro-UKIP banner when it flipped over and crashed shortly after takeoff. Both Farage and the pilot were hospitalised with non-life-threatening injuries.
In November 2010, Farage successfully stood in the 2010 UKIP leadership contest, following the resignation of its leader, Lord Pearson of Rannoch. Farage was also ranked 41st (out of 100) in ''The Daily Telegraph'''s Top 100 most influential right-wingers poll in October 2009, citing his media savvy and his success with UKIP in the European Elections. Farage was ranked 58th in the 2010 list compiled by Iain Dale and Brian Brivati for the Daily Telegraph.
Farage has been married twice. He married Gráinne Hayes in 1988, with whom he had two children: Samuel (1989) and Thomas (1991). In 1999 he married Kirsten Mehr, a German national, by whom he has two more children, Victoria (born 2000) and Isabelle (born 2005).
Farage has also penned his own memoirs, entitled "Fighting Bull." It outlines the founding of UKIP and his personal and political life so far.
He was elected to the European Parliament in 1999 and re-elected in 2004 and 2009. Farage is presently the leader of the thirteen-member UKIP contingent in the European Parliament, and co-leader of the multinational eurosceptic group, Europe of Freedom and Democracy.
At his maiden speech to the UKIP conference on 8 October 2006, he told delegates that the party was "at the centre-ground of British public opinion" and the "real voice of opposition". Farage said: "We've got three social democratic parties in Britain — Labour, Lib Dem and Conservative are virtually indistinguishable from each other on nearly all the main issues" and "you can't put a cigarette paper between them and that is why there are nine million people who don't vote now in general elections that did back in 1992."
At 10pm on 19 October 2006, Farage took part in a three-hour live interview and phone-in with James Whale on national radio station talkSPORT. Four days later, Whale announced on his show his intention to stand as UKIP's candidate in the 2008 London Mayoral Election. Farage said that Whale "not only has guts, but an understanding of what real people think". However Whale later decided not to stand and UKIP was represented by Gerard Batten. He stood again for UKIP leadership in 2010 after his successor Lord Pearson stood down. On the 5th November 2010 it was announced Farage had won the leadership contest.
When he contested the Bromley & Chislehurst constituency in a May 2006 by-election, organised after the sitting MP representing it, eurosceptic Conservative Eric Forth, died, Farage came third, winning 8% of the vote, beating the Labour Party candidate. This was the second-best by-election result recorded by UKIP out of 25 results, and the first time since the Liverpool Walton by-election in 1991 that a party in government had been pushed into fourth place in a parliamentary by-election on mainland Britain.
He stood against Buckingham MP John Bercow, the newly elected Speaker of the House of Commons, despite a convention that the speaker, as a political neutral, is not normally challenged in his or her bid for re-election by any of the major parties.
On 6 May, on the morning the polls opened in the election, just before eight o'clock Farage was involved in a light aircraft crash, suffering injuries described as non-life-threatening. A spokesperson told the BBC that "it was unlikely Mr Farage would be discharged from hospital today [6 May] Although his injuries were originally described as minor, his sternum and ribs were broken, and his lung punctured. The Air Accident Investigation Branch (AAIB) report said that the aeroplane was towing a banner, which caught in the tailplane, forcing the nose down.
Farage came third with 8,401 votes. Bercow was re-elected, and John Stevens, a former Conservative MEP (Defected to Lib-Dems), who campaigned with "Flipper the Dolphin" (a reference to MPs flipping second homes) came second with 10,331.
On 1 December 2010, the pilot of the aircraft involved in the accident was charged with threatening to kill Farage. He was also charged with threatening to kill an AAIB official involved in the investigation into the accident. In April 2011, Justin Adams was found guilty of making death threats. The judge said the defendant was "clearly extremely disturbed" at the time the offences happened adding "He is a man who does need help. If I can find a way of giving him help I will."
The former Europe Minister, Denis MacShane, said that this showed that Farage was "happy to line his pockets with gold". Farage called this a "misrepresentation", pointing out that the money had been used to promote UKIP's message, not salary, but he welcomed the focus on the issue of MEP expenses, claiming that "[o]ver a five year term each and every one of Britain's 78 MEPs gets about £1 million. It is used to employ administrative staff, run their offices and to travel back and forth between their home, Brussels and Strasbourg." He also pointed out the money spent on the YES campaign in Ireland by the European Commission was "something around 440 million", making the NO campaign's figure insignificant in comparison.
Farage persuaded around 75 MEPs from across the political divide to back a motion of no confidence in Barroso, which would be sufficient to compel Barroso to appear before the European Parliament to be questioned on the issue. The motion was successfully tabled on 12 May 2005, and Barroso appeared before Parliament at a debate on 26 May 2005. The motion was heavily defeated. A Conservative MEP, Roger Helmer, was expelled from his group, the European People's Party - European Democrats (EPP-ED) in the middle of the debate by that group's leader Hans-Gert Poettering as a result of his support for Farage's motion.
Category:1964 births Category:Living people Category:United Kingdom Independence Party politicians Category:Members of the European Parliament for English constituencies Category:Critics of the European Union Category:People from Farnborough, London Category:Old Alleynians Category:Leaders of the United Kingdom Independence Party Category:British libertarians Category:UK Independence Party MEPs Category:MEPs for the United Kingdom 1999–2004 Category:MEPs for the United Kingdom 2004–2009 Category:MEPs for the United Kingdom 2009–2014
br:Nigel Farage cs:Nigel Farage cy:Nigel Farage de:Nigel Farage et:Nigel Farage es:Nigel Farage fr:Nigel Farage it:Nigel Farage nl:Nigel Farage pl:Nigel Farage ro:Nigel Farage simple:Nigel Farage fi:Nigel Farage sv:Nigel FarageThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Group | GreeksΈλληνες |
---|---|
Population | at least. 14 - 17 million |
Region1 | |
Pop1 | 10,280,000 (2001 census) |
Ref1 | |
Region2 | |
Pop2 | 1,390,439-3,000,000 (2009 est.) |
Ref2 | |
Region3 | |
Pop3 | 792,604 (July 2008 Est.) |
Ref3 | |
Region4 | |
Pop4 | 400,000 (estimate) |
Ref4 | }} |
The Greeks, also known as the Hellenes (, ), are a nation and ethnic group native to Greece, Cyprus and neighboring regions. They also form a significant diaspora, with Greek communities established around the world.
Greek colonies and communities have been historically established in most corners of the Mediterranean, but Greeks have always been centered around the Aegean Sea, where the Greek language has been spoken since antiquity. Until the early 20th century, Greeks were uniformly distributed between the Greek peninsula, the western coast of Asia Minor, Pontus, Egypt, Cyprus and Constantinople; many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of the ancient Greek colonization.
In the aftermath of the Greco-Turkish War (1919–1922), a large-scale population exchange between Greece and Turkey transferred and confined Christians from Turkey, except Constantinople (effectively ethnic Greeks) into the borders of the modern Greek state and Cyprus. Other ethnic Greek populations can be found from southern Italy to the Caucasus and in diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church.
The modern Greek state was created in 1832, when the Greeks liberated a part of their historic homelands from the Ottoman Empire. The large Greek diaspora and merchant class were instrumental in transmitting the ideas of western romantic nationalism and philhellenism, which together with the conception of Hellenism, formulated during the last centuries of the Byzantine Empire, formed the basis of the Diafotismos and the current conception of Hellenism.
There were some suggestions of three waves of migration indicating a Proto-Ionian one, either contemporary or even earlier than the Mycenaean. This possibility appears to have been first suggested by Ernst Curtius in the 1880s. In current scholarship, the standard assumption is to group the Ionic together with the Arcadocypriot group as the successors of a single Middle Bronze Age migration in dual opposition to the "western" group of Doric.
The Mycenaeans were ultimately the first Greek-speaking people attested through historical sources, written records in the Linear B script, and through their literary echoes in the works of Homer, a few centuries later.
The Mycenaeans quickly penetrated the Aegean Sea and by the 15th century BC had reached Rhodes, Crete, Cyprus, where Teucer is said to have founded the first colony, and the shores of Asia Minor. Around 1200 BC the Dorians, another Greek-speaking people, followed from Epirus. Traditionally, historians have believed that the Dorian invasion caused the collapse of the Mycenaean civilization, but it is likely the main attack was made by seafaring raiders (sea peoples) who sailed into the eastern Mediterranean around 1180 BC. The Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible.
In the Homeric epics, the Greeks of prehistory are viewed as the ancestors of the early classical civilization of Homer's own time, while the Mycenaean pantheon included many of the divinities (e.g. Zeus, Poseidon and Hades) attested in later Greek religion.
The classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC (some authors prefer to split this period into 'Classical', from the end of the Persian wars to the end of the Peloponnesian War, and 'Fourth Century', up to the death of Alexander). It is so named because it set the standards by which Greek civilization would be judged in later eras. The ethnogenesis of the Greek nation is marked, according to some scholars, by the first Olympic Games in 776 BC, when the idea of a common Hellenism among the Greek-speaking tribes was first translated into a shared cultural experience and Hellenism was primarily a matter of common culture.
While the Greeks of the classical era understood themselves to belong to a common Greek genos their first loyalty was to their city and they saw nothing incongruous about warring, often brutally, with other Greek city-states. The Peloponnesian War, the large scale Greek civil war between Athens and Sparta and their allies, is a case in point.
Most of the feuding Greek city-states were, in some scholars' opinions, united under the banner of Philip's and Alexander the Great's pan-Hellenic ideals, though others might generally opt, rather, for an explanation of "Macedonian conquest for the sake of conquest" or at least conquest for the sake of riches, glory and power and view the "ideal" as useful propaganda directed towards the city-states.
In any case, Alexander's toppling of the Achaemenid Empire, after his victories at the battles of the Granicus, Issus and Gaugamela, and advance as far as modern-day Pakistan and Tajikistan, provided an important outlet for Greek culture, via the creation of colonies and trade routes along the way. While the Alexandrian empire did not survive its creator's death intact, the cultural implications of the spread of Hellenism across much of the Middle East and Asia were to prove long lived as Greek became the ''lingua franca'', a position it retained even in Roman times. Many Greeks migrated to Alexandria, Antioch, Seleucia and many other new Hellenistic cities founded in Alexander's wake. Two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers.
This age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi. Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with ''barbarian'' (non-Greek) peoples which was deepened in the new cosmopolitan environment of the multi-ethnic Hellenistic kingdoms. This led to a strong desire among Greeks to organize the transmission of the Hellenic ''paideia'' to the next generation.
In the religious sphere, this was a period of profound change. The spiritual revolution that took place saw a waning of the old Greek religion, whose decline beginning in the 3rd century BC continued with the introduction of new religious movements from the East. The cults of deities like Isis and Mithra were introduced into the Greek world.
In the Indo-Greek and Greco-Bactrian kingdoms, Greco-Buddhism was spreading and Greek missionaries would play an important role in propagating it to China. Further east, the Greeks of Alexandria Eschate became known to the Chinese people as the Dayuan.
The Eastern Roman Empire – today conventionally named the ''Byzantine Empire'', a name not in use during its own time – became increasingly influenced by Greek culture after the 7th century, when Emperor Heraclius (AD 575 - 641) decided to make Greek the empire's official language. Certainly from then on, but likely earlier, the Roman and Greek cultures were virtually fused into a single Greco-Roman world. Although the Latin West recognized the Eastern Empire's claim to the Roman legacy for several centuries, after Pope Leo III crowned Charlemagne, king of the Franks, as the "Roman Emperor" on December 25, 800, an act which eventually led to the formation of the Holy Roman Empire, the Latin West started to favour the Franks and began to refer to the Eastern Roman Empire largely as the ''Empire of the Greeks'' (''Imperium Graecorum''). Greek-speakers at the time, however, referred to themselves as ''Romaioi'' ("Romans").
These Byzantine Greeks were largely responsible for the preservation of the literature of the classical era. Byzantine grammarians were those principally responsible for carrying, in person and in writing, ancient Greek grammatical and literary studies to the West during the 15th century, giving the Italian Renaissance a major boost. The Aristotelian philosophical tradition was nearly unbroken in the Greek world for almost two thousand years, until the Fall of Constantinople in 1453.
To the Slavic world, Roman era Greeks contributed by the dissemination of literacy and Christianity. The most notable example of the later was the work of the two Greek brothers Saints Cyril and Methodius from Thessaloniki, who are credited today with formalizing the first Slavic alphabet.
A distinct Greek political identity re-emerged in the 11th century in educated circles and became more forceful after the fall of Constantinople to the Crusaders of the Fourth Crusade in 1204, so that when the empire was revived in 1261, it became in many ways a Greek national state. That new notion of nationhood engendered a deep interest in the classical past culminating in the ideas of the Neoplatonist philosopher Gemistus Pletho, who abandoned Christianity. However, it was the combination of Orthodox Christianity with a specifically Greek identity that shaped the Greeks' notion of themselves in the empire's twilight years.
Following the Fall of Constantinople on May 29, 1453, many Greeks sought better employment and education opportunities by leaving for the West, particularly Italy, Central Europe, Germany and Russia.
For those that remained under the Ottoman Empire's millet system, religion was the defining characteristic of national groups (''milletler''), so the exonym "Greeks" (''Rumlar'' from the name Rhomaioi) was applied by the Ottomans to all members of the Orthodox Church, regardless of their language or ethnic origin. The Greek speakers were the only ethnic group to actually call themselves ''Romioi'', (as opposed to being so named by others) and, at least those educated, considered their ethnicity (''genos'') to be Hellenic.
The roots of Greek success in the Ottoman Empire can be traced to the Greek tradition of education and commerce. It was the wealth of the extensive merchant class that provided the material basis for the intellectual revival that was the prominent feature of Greek life in the half century and more leading to the outbreak of the Greek War of Independence in 1821. Not coincidentally, on the eve of 1821, the three most important centres of Greek learning were situated in Chios, Smyrna and Aivali, all three major centres of Greek commerce.
The relationship between ethnic Greek identity and Greek Orthodox religion continued after the creation of the Modern Greek state in 1830. According to the second article of the first Greek constitution of 1822, a Greek was defined as any Christian resident of the Kingdom of Greece, a clause removed by 1840. A century later, when the Treaty of Lausanne was signed between Greece and Turkey in 1923, the two countries agreed to use religion as the determinant for ethnic identity for the purposes of population exchange, although most of the Greeks displaced (over a million of the total 1.5 million) had already been driven out by the time the agreement was signed. The Greek genocide, contemporaneous with the failed Greek Asia Minor Campaign, was part of this process of turkification of the Ottoman Empire and the placement of its economy and trade, then largely in Greek hands under ethnic Turkish control.
While most Greeks today are descended from Greek-speaking Romioi (Roman) there are sizeable groups of ethnic Greeks who trace their descent to Aromanian-speaking Vlachs and Albanian-speaking Arvanites as well as Slavophones and Turkish-speaking Karamanlides. Today, Greeks are to be found all around the world.
Before the establishment of the Modern Greek state, the link between ancient and modern Greeks was emphasized by the scholars of Greek Enlightenment especially by Rigas Feraios. In his "Political Constitution", he addresses to the nation as "the people descendant of the Greeks".
The Greeks today are a nation in the meaning of an ''ethnos'', defined by possessing Greek culture and having a Greek mother tongue, not by citizenship, race, and religion or by being subjects of any particular state. In ancient and medieval times and to a lesser extent today the Greek term was ''genos'', which also indicates a common ancestry.
Greeks (Γραικοί) –Hesiod is referring to Graecus the son of Pandora,sister of Hellen the patriarch of Hellenes. Hellen was the son of Deucalion who ruled around Phthia in central Greece.The Parian Chronicle mentions that when Deucalion became king of Phthia,the previously called Graekhes were named Hellenes. Aristotle notes that the Hellenes were related with Grai/Greeks (''Meteorologica'' I.xiv) a native name of a Dorian tribe in Epirus which was used by the Illyrians.He also claims that the great deluge must have occurred in the region around Dodona,where the Selloi dwelt.However according to the Greek tradition it is more possible that the homeland of the Greeks was originally in central Greece. A modern theory derives the name Greek (Lt. Graeci) from Graecos inhabitant of Graia -or Graea-(Γραία), a town on the coast of Boeotia. Greek colonists from Graia helped to found Cumae (900 BC) in Italy,where they were called Graeces.When the Romans encountered them they used this name for the colonists and then for all Greeks.(Graeci) In Greek, ''graia'' (γραία) means "old woman" and is derived from the PIE root ''*gere'': "to grow old" in Proto-Greek ''guraj'', "old age" and later "gift of honour" (Mycenean:"kera, geras"), and ''grau-j'', "old lady". The Germanic languages borrowed the word ''Greeks'' with an initial "k" sound which probably was their initial sound closest to the Latin "g" at the time (Goth. ''Kreks''). The area out of ancient Attica including Boeotia was called Graiki and is connected with the older deluge of Ogyges the mythological ruler of Boeotia. The region was originally occupied by the Minyans who were autochthonous or Proto-Greek speaking people. In ancient Greek the name ''Ogygios'' came to mean "from earliest days".
Achaeans (Αχαιοί) – Homer uses the terms ''Achaeans'' and ''Danaans'' as a generic term for Greeks in ''Iliad'', and they were probably a part of the Mycenean civilization. The names ''Achaioi'' and ''Danaoi'' seem to be pre-Dorian belonging to the people who were overthrown. They were forced to the region that later bore the name Achaea after the Dorian invasion. In the 5th century BC they were redefined as contemporary speakers of Aeolic Greek which was spoken mainly in Thessaly, Boetia and Lesbos. There are many controversial theories on the origin of the Achaeans. According to one view, the Achaeans were one of the fair-headed tribes of upper Europe, who pressed down over the Alps during the early Iron age (1300 BC) to southern Europe. Another theory suggests that the Peloponnesian Dorians were the Achaeans. These theories are rejected by other scholars who, based on linguistic criteria, suggest that the Achaeans were mainland pre-Dorian Greeks. There is also the theory that there was an Achaean ethnos that migrated from Asia minor to lower Thessaly prior to 2000 BC. Some Hittite texts mention a nation lying to the west called ''Ahhiyava'' or ''Ahhiya''. Egyptian documents are referring to Ekwesh, one of the groups of sea peoples who attached Egypt during the reign of Merneptah (1213-1203 BCE), who may have been Achaeans.
Danaans or ''Danaoi'' (Δαναοί) and Argives (Αργείοι). In Homer's Iliad, the names ''Danaans'' and ''Argives'' are used to designate the Greek forces opposed to the Trojans. The myth of Danaus, whose origin is Egypt, is a foundation legend of Argos. His daughters ''Danaides'', were forced in Tartarus to carry a jug to fill a bathtub without a bottom. This myth is connected with a task that can never be never be fullfilled (Sisyphos) and the name can be derived from the PIE root ''*danu'': "river". There is not any satisfactory theory on their origin. Some scholars connect Danaans with the Denyen, one of the groups of the sea peoples who attacked Egypt during the reign of Ramesses III (1187-1156 BCE). The same inscription mentions the Weshesh who might have been the Achaeans. The Denyen seem to have been inhabitants of the city Adana in Cilicia. Pottery similar to that of Mycenae itself has been found in Tarsus of Cilicia and it seems that some refugees from the Aegean went there after the collapse of the Mycenean civilization. These Cilicians seem to have been called Dananiyim,the same word as Danaoi who attacked Egypt in 1191 BC along with the Quaouash (or Weshesh) who may be Achaeans. They were also called ''Danuna'' according to a Hittite inscription and the same name is mentioned in the Amarna letters.Julius Pokorny reconstructs the name from the PIE root ''da:-'': "flow, river", ''da:-nu'': "any moving liquid, drops", ''da: navo'' "people living by the river, Skyth. nomadic people (in Rigveda water-demons, fem.Da:nu primordial goddess), in Greek ''Danaoi'', Egypt. ''Danuna''". It is also possible that the name ''Danaans'' is pre-Greek. A country ''Danaja'' with a city Mukana (propaply: Mycenea) is mentioned in inscriptions from Egypt from Amenophis III (1390-1352 BC), Thutmosis III (1437 BC).
The most obvious link between modern and ancient Greeks is their language, which has a documented tradition from at least the 14th century BC to the present day, albeit with a break during the Greek Dark Ages. Scholars compare its continuity of tradition to Chinese alone. Since its inception, Hellenism was primarily a matter of common culture and the national continuity of the Greek world is a lot more certain than its demographic. Yet, Hellenism also embodied an ancestral dimension through aspects of Athenian literature that developed and influenced ideas of descent based on autochthony. During the later years of the Eastern Roman Empire, areas such as Ionia and Constantinople experienced a Hellenic revival in language, philosophy, and literature and on classical models of thought and scholarship. This revival provided a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage. The cultural changes undergone by the Greeks are, despite a surviving common sense of ethnicity, undeniable. At the same time, the Greeks have retained their language and alphabet, certain values, customs, a sense of religious and cultural difference and exclusion, (the word ''barbarian'' was used by 12th century historian Anna Komnene to describe non-Greek speakers), a sense of Greek identity and common sense of ethnicity despite the global political and social changes of the past two millennia.
Today, Greeks are the majority ethnic group in the Hellenic Republic, where they constitute 93% of the country's population, and the Republic of Cyprus where they make up 78% of the island's population (excluding Turkish settlers in the occupied part of the country). Greek populations have not traditionally exhibited high rates of growth; nonetheless, the population of Greece has shown regular increase since the country's first census in 1828. A large percentage of the population growth since the state's foundation has resulted from annexation of new territories and the influx of 1.5 million Greek refugees after the 1923 population exchange between Greece and Turkey. About 80% of the population of Greece is urban, with 28% concentrated in the city of Athens
Greeks from Cyprus have a similar history of emigration, usually to the English-speaking world because of the island's colonization by the British Empire. Waves of emigration followed the Turkish invasion of Cyprus in 1974, while the population decreased between mid-1974 and 1977 as a result of emigration, war losses, and a temporary decline in fertility. After the ethnic cleansing of a third of the Greek population of the island in 1974, there was also an increase in the number of Greek Cypriots leaving, especially for the Middle East, which contributed to a decrease in population that tapered off in the 1990s. Today more than two-thirds of the Greek population in Cyprus is urban.
There is a sizeable Greek minority of about 105,000 people, in Albania. The Greek minority of Turkey, which numbered upwards of 200,000 people after the 1923 exchange, has now dwindled to a few thousand, after the 1955 Constantinople Pogrom and other state sponsored violence and discrimination. This effectively ended, though not entirely, the three thousand year old presence of Hellenism in Asia Minor. There are smaller Greek minorities in the rest of the Balkan countries, the Levant and the Black Sea states, remnants of the Old Greek Diaspora (pre-19th century).
The total number of Greeks living outside Greece and Cyprus today is a contentious issue. Where Census figures are available, they show around 3 million Greeks outside Greece and Cyprus. Estimates provided by the SAE - World Council of Hellenes Abroad put the figure at around 7 million worldwide. According to George Prevelakis of Sorbonne University, the number is closer to just below 5 million. Integration, intermarriage, and loss of the Greek language influence the self-identification of the Omogeneia. Important centres of the New Greek Diaspora today are London, New York, Melbourne and Toronto. Recently, the Hellenic Parliament passed a law that enables Diaspora Greeks to vote in the elections of the Greek state.
In ancient times, the trading and colonizing activities of the Greek tribes and city states spread the Greek culture, religion and language around the Mediterranean and Black Sea basins, especially in Sicily and southern Italy (also known as Magna Grecia, Spain, the south of France and the Black sea coasts. Under Alexander the Great's empire and successor states, Greek and Hellenizing ruling classes were established in the Middle East, India and in Egypt. The Hellenistic period is characterized by a new wave of Greek colonization that established Greek cities and kingdoms in Asia and Africa. Under the Roman Empire, easier movement of people spread Greeks across the Empire and in the eastern territories, Greek became the lingua franca rather than Latin. The modern-day Griko community of southern Italy, numbering about 60,000, Greek merchant families already had contacts in other countries and during the disturbances many set up home around the Mediterranean (notably Marseilles in France, Livorno in Italy, Alexandria in Egypt), Russia (Odessa and Saint Petersburg), and Britain (London and Liverpool) from where they traded, typically in textiles and grain. Businesses frequently comprised the extended family, and with them they brought schools teaching Greek and the Greek Orthodox Church.
As markets changed and they became more established, some families grew their operations to become shippers, financed through the local Greek community, notably with the aid of the Ralli or Vagliano Brothers. With economic success, the Diaspora expanded further across the Levant, North Africa, India and the USA.
In the 20th century, many Greeks left their traditional homelands for economic reasons resulting in large migrations from Greece and Cyprus to the United States, Great Britain, Australia, Canada, Germany, and South Africa, especially after the Second World War (1939–45), the Greek Civil War (1946–49), and the Turkish Invasion of Cyprus in 1974.
Greek culture has evolved over thousands of years, with its beginning in the Mycenaean civilization, continuing through the Classical period, the Roman and Eastern Roman periods and was profoundly affected by Christianity, which it in turn influenced and shaped. Ottoman Greeks had to endure through several centuries of adversity that culminated in genocide in the 20th century but nevertheless included cultural exchanges and enriched both cultures. The Diafotismos is credited with revitalizing Greek culture and giving birth to the synthesis of ancient and medieval elements that characterize it today.
Most Greeks speak the Greek language, an Indo-European language that forms a branch itself, with its closest relations being Armenian (see Graeco-Armenian) and the Indo-Iranian languages (see Graeco-Aryan). It has one of the longest documented histories of any language and Greek literature has a continuous history of over 2,500 years. Several notable literary works, including the Homeric epics, Euclid's Elements and the New Testament, were originally written in Greek.
Greek demonstrates several linguistic features that are shared with other Balkan languages, such as Albanian, Bulgarian and Eastern Romance languages (see Balkan sprachbund), and has absorbed many foreign words, primarily of Western European and Turkish origin. Because of the movements of Philhellenism and the Diafotismos in the 19th century, which emphasized the modern Greeks' ancient heritage, these foreign influences were excluded from official use via the creation of Katharevousa, a somewhat artificial form of Greek purged of all foreign influence and words, as the official language of the Greek state. In 1976, however, the Hellenic Parliament voted to make the spoken Dimotiki the official language, making Katharevousa obsolete.
Modern Greek has, in addition to Standard Modern Greek or Dimotiki, a wide variety of dialects of varying levels of mutual intelligibility, including Cypriot, Pontic, Cappadocian, Griko and Tsakonian (the only surviving representative of ancient Doric Greek). Yevanic is the language of the Romaniotes, and survives in small communities in Greece, New York and Israel. In addition to Greek, many Greeks in Greece and the Diaspora are bilingual in other languages or dialects such as English, Arvanitika, Aromanian, Macedonian Slavic, Russian and Turkish.
Most Greeks are Christians, belonging to the Greek Orthodox Church. During the first centuries after Jesus Christ, the New Testament was originally written in Koine Greek, which remains the liturgical language of the Greek Orthodox Church, and most of the early Christians and Church Fathers were Greek-speaking. While the Orthodox Church was always intensely hostile to the ancient Greek religion, it did help Greeks keep their sense of identity during the Ottoman rule through its use of Greek in the liturgy and its modest educational efforts. There are small groups of ethnic Greeks adhering to other Christian denominations like Greek Catholics, Greek Evangelicals, Pentecostals, and groups adhering to other religions including Romaniot and Sephardic Jews and Greek Muslims. In particular, there are Greek Muslim communities in Tripoli, Lebanon, (7,000 strong) and Al Hamidiyah in Syria, while there is a large community of indeterminate size in the Pontus region, who were spared of the population exchange because of their faith. About 2,000 Greeks are members of Hellenic Polytheistic Reconstructionism congregations.
Greek art has a long and varied history. Greeks have contributed to the visual, literary and performing arts. In the West, ancient Greek art was influential in shaping the Roman and later the modern Western artistic heritage. Following the Renaissance in Europe, the humanist aesthetic and the high technical standards of Greek art inspired generations of European artists. Well into the 19th century, the classical tradition derived from Greece played an important role in the art of the Western World. In the East, Alexander the Great's conquests initiated several centuries of exchange between Greek, Central Asian and Indian cultures, resulting in Greco-Buddhist art, whose influence reached as far as Japan.
Byzantine Greek art, which grew from classical art and adapted the pagan motifs in the service of Christianity, provided a stimulus to the art of many nations. Its influences can be traced from Venice in the West to Kazakhstan in the East. In turn, Greek art was influenced by eastern civilizations in classical antiquity and the new religion of Orthodox Christianity during Roman times, while modern Greek art is heavily influenced by Western art.
Notable Greek artists include Renaissance painter El Greco, soprano Maria Callas, one of the best-selling singers worldwide Nana Mouskouri, and composers Iannis Xenakis, Yanni and Vangelis. Greek Alexandrian Constantine P. Cavafy and Nobel laureates Giorgos Seferis and Odysseas Elytis are among the most important poets of the 20th century. Modern Greek actresses of international notability are Melina Mercouri, Irene Papas and Academy Award winner Katina Paxinou.
The Greeks of the Classical era made several notable contributions to science and helped lay the foundations of several western scientific traditions, like philosophy, historiography and mathematics. The scholarly tradition of the Greek academies was maintained during Roman times with several academic institutions in Constantinople, Antioch, Alexandria and other centres of Greek learning while Eastern Roman science was essentially a continuation of classical science. Greeks have a long tradition of valuing and investing in ''paideia'' (education). ''Paideia'' was one of the highest societal values in the Greek and Hellenistic world while the first European institution described as a university was founded in 5th century Constantinople and operated in various incarnations until the city's fall to the Ottomans in 1453. The University of Constantinople was Christian Europe's first secular institution of higher learning since no theological subjects were taught, and considering the original meaning of the world university as a corporation of students, the world’s first university as well.
As of 2007, Greece had the eighth highest percentage of tertiary enrollment in the world (with the percentages for female students being higher than for male) while Greeks of the Diaspora are equally active in the field of education. Hundreds of thousands of Greek students attend Western universities every year while the faculty lists of leading Western universities contain a striking number of Greek names. Notable Greek scientists of modern times include Georgios Papanikolaou (inventor of the Pap test), Nicholas Negroponte, Constantin Carathéodory, Michael Dertouzos, John Argyris and Dimitri Nanopoulos.
The most widely used symbol is the flag of Greece, which features nine equal horizontal stripes of blue alternating with white representing the nine syllables of the Greek national motto ''Eleftheria i thanatos'' (freedom or death), which was the motto of the Greek War of Independence. The blue square in the upper hoist-side corner bears a white cross, which represents Greek Orthodoxy. The Greek flag is widely used by the Greek Cypriots, although Cyprus has officially adopted a neutral flag to ease ethnic tensions with the Turkish Cypriot minority – see flag of Cyprus).
The pre-1978 (and first) flag of Greece, which features a Greek cross (''crux immissa quadrata'') on a blue background, is widely used as an alternative to the official flag, and they are often flown together. The national emblem of Greece features a blue escutcheon with a white cross surrounded by two laurel branches. A common design involves the current flag of Greece and the pre-1978 flag of Greece with crossed flagpoles and the national emblem placed in front.
Another highly recognizable and popular Greek symbol is the double-headed eagle, the imperial emblem of the last dynasty of the Roman Empire and a common symbol in Asia Minor and, later, Eastern Europe. It is not part of the modern Greek flag or coat of arms, although it is officially the insignia of the Greek Army and the flag of the Church of Greece. It had been incorporated in the Greek coat of arms between 1925 and 1926.
The Greeks were one of the first people in Europe to use surnames and these were widely in use by the 9th century supplanting the ancient tradition of using the father’s name, however Greek surnames are most commonly patronymics. Commonly, Greek male surnames end in -s, which is the common ending for Greek masculine proper nouns in the nominative case. Exceptionally, some end in -ou, indicating the genitive case of this proper noun for patronymic reasons. Although surnames in mainland Greece are static today, dynamic and changing patronymic usage survives in middle names where the genitive of father's first name is commonly the middle name (this usage having been passed onto the Russians). In Cyprus, by contrast, surnames follow the ancient tradition of being given according to the father’s name. Finally, in addition to Greek-derived surnames many have Latin, Turkish and Italian origin.
With respect to personal names, the two main influences are early Christianity and antiquity. The ancient names were never forgotten but have become more widely bestowed from the 18th century onwards.
The traditional Greek homelands have been the Greek peninsula and the Aegean, the Black Sea and Ionian coasts of Asia Minor, the islands of Cyprus and Sicily and the south of the Italian peninsula. In Plato's ''Phaidon'', Socrates remarks, "we (Greeks) live like ants or frogs around a pond". This image is attested by the map of the Old Greek Diaspora, which corresponded to the Greek world until the creation of the Greek state in 1832. The sea and trade were natural outlets for Greeks since the Greek peninsula is rocky and does not offer good prospects for agriculture.
Notable Greek seafarers include people such as Pytheas of Marseilles, Scylax of Caryanda who sailed to Iberia and beyond, Nearchus, the 6th century merchant and later monk Cosmas Indicopleustes (''Cosmas who sailed to India'') and the explorer of the Northwestern passage Juan de Fuca. In later times, the Romioi plied the sea-lanes of the Mediterranean and controlled trade until an embargo imposed by the Roman Emperor on trade with the Caliphate opened the door for the later Italian pre-eminence in trade.
The Greek shipping tradition recovered during Ottoman rule when a substantial merchant middle class developed, which played an important part in the Greek War of Independence. Today, Greek shipping continues to prosper to the extent that Greece has the largest merchant fleet in the world, while many more ships under Greek ownership fly flags of convenience. The most notable shipping magnate of the 20th century was Aristotle Onassis, others being Yiannis Latsis, George Livanos, and Stavros Niarchos. A famous Greek poet of the 20th century was the Chinese-born seaman Nikos Kavvadias.
''Some key historical events have also been included for context, but ''this timeline is not intended to cover history not related to migrations''. There is more information on the historical context of these migrations in History of Greece.''
|- | 1919|| Treaty of Neuilly; Greece and Bulgaria exchange populations, with some exceptions. |- | 1922|| The Destruction of Smyrna (modern-day Izmir) more than 40 thousand Greeks killed, End of significant Greek presence in Asia Minor. |- | 1923|| Treaty of Lausanne; Greece and Turkey agree to exchange populations with limited exceptions of the Greeks in Constantinople, Imbros, Tenedos and the Muslim minority of Western Thrace. 1.5 million of Asia Minor and Pontic Greeks settle in Greece, and some 450 thousands of Muslims settle in Turkey. |- | 1940s|| Hundred of thousands Greeks died from starvation during the Axis Occupation of Greece |- | 1947|| Communist regime in Romania begins evictions of the Greek community, approx. 75,000 migrate. |- | 1948|| Greek Civil War. Tens of thousands of Greek communists and their families flee into Eastern Bloc nations. Thousands settle in Tashkent. |- | 1950s|| Massive emigration of Greeks to West Germany, the United States, Australia, Canada, and other countries. |- | 1955|| Istanbul Pogrom against Greeks. Exodus of Greeks from the city accelerates; less than 2,000 remain today. |- | 1958|| Large Greek community in Alexandria flees Nasser's regime in Egypt. |- |1960s || Republic of Cyprus created as an independent state under Greek, Turkish and British protection. Economic emigration continues. |- | 1974||Turkish invasion of Cyprus. Almost all Greeks living in Northern Cyprus flee to the south and the United Kingdom. |- | 1980s||Many civil war refugees were allowed to re-emigrate to Greece. Retro-migration of Greeks from Germany begins. |- | 1990s||Collapse of Soviet Union. Approx. 100,000 ethnic Greeks migrate from Georgia, Armenia, southern Russia, and Albania to Greece. |- | 2000s|| Some statistics show the beginning of a trend of reverse migration of Greeks from the United States and Australia. |}
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;Charitable organizations
Category:Greek people Category:Indo-European peoples Category:Ancient peoples Category:Ethnic groups in Europe
ar:يونانيون an:Griegos av:Грекал az:Yunanlar be:Грэкі bs:Grci bg:Гърци ca:Grecs cs:Řekové da:Grækerne de:Griechen et:Kreeklased el:Έλληνες eo:Grekoj fr:Grecs fy:Griken ko:그리스인 hy:Հույներ hr:Grci id:Bangsa Yunani os:Грекъаг адæм it:Greci he:יוונים ka:ბერძნები la:Graeci lv:Grieķi lt:Graikai hu:Görögök mk:Грци ml:യവനൻ ms:Orang Greek nl:Grieken ja:ギリシャ人 no:Grekere pl:Grecy pt:Gregos ru:Греки sq:Grekët sk:Gréci sl:Grki sr:Грци fi:Kreikkalaiset sv:Greker tr:Yunanlar uk:Греки vi:Người Hy Lạp yo:Àwọn Gríìkì zh:希臘人This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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