Parchment is a thin material made from calfskin, sheepskin or goatskin, often split. Its most common use was as a material for writing on, for documents, notes, or the pages of a book, codex or manuscript. It is distinct from leather in that parchment is limed but not tanned; therefore, it is very reactive to changes in relative humidity and is not waterproof. The finer qualities of parchment are called vellum.
According to the Roman Varro, ''Pliny's Natural History'' records (xiii.21) that parchment was invented under the patronage of Eumenes of Pergamum, as a substitute for papyrus, which was temporarily not being exported from Alexandria, its only source.
Herodotus mentions writing on skins as common in his time, the 5th century BC; and in his ''Histories'' (v.58) he states that the Ionians of Asia Minor had been accustomed to give the name of ''skins'' (''diphtherai'') to books; this word was adapted by Hellenized Jews to describe scrolls. Parchment (''pergamenum'' in Latin), however, derives its name from Pergamon, the city where it was perfected (via the French ''parchemin''). In the 2nd century B.C. a great library was set up in Pergamon that rivalled the famous Library of Alexandria. As prices rose for papyrus and the reed used for making it was over-harvested towards local extinction in the two nomes of the Nile delta that produced it, Pergamon adapted by increasing use of parchment.
Writing on prepared animal skins had a long history, however. Some Egyptian Fourth Dynasty texts were written on parchment. Though the Assyrians and the Babylonians impressed their cuneiform on clay tablets, they also wrote on parchment from the 6th century BC onward. Rabbinic culture equated the idea of a book with a parchment scroll. Early Islamic texts are also found on parchment.
One sort of parchment is vellum, a word that is used loosely to mean parchment, and especially to mean fine parchment, but more strictly refers to parchment made from calfskin (although goatskin can be as fine in quality). The words ''vellum'' and ''veal'' come from Latin ''vitulus'', meaning ''calf'', or its diminutive ''vitellus''. In the Middle Ages, calfskin and split sheepskin were the most common materials for making parchment in England and France, while goatskin was more common in Italy. Other skins such as those from large animals such as horse and smaller animals such as squirrel and rabbit were also used. Whether uterine vellum (vellum made from aborted calf fetuses) was ever really used during the medieval period is still a matter of great controversy.
There was a short period during the introduction of printing where parchment and paper were used interchangeably: although most copies of the Gutenberg Bible are on paper, some were printed on parchment. In 1490, Johannes Trithemius preferred the older methods, because "handwriting placed on parchment will be able to endure a thousand years. But how long will printing last, which is dependent on paper? For if ...it lasts for two hundred years that is a long time."
In the later Middle Ages, parchment was largely replaced by paper. New techniques in paper milling allowed it to be much cheaper and more abundant than parchment. With the advent of printing in the later fifteenth century, the demands of printers far exceeded the supply of animal skins for parchment.
The heyday of parchment use was during the medieval period, but there has been a growing revival of its use among contemporary artists since the late 20th century. Although parchment never stopped being used (primarily for governmental documents and diplomas) it had ceased to be a primary choice for artist's supports by the end of 15th century Renaissance. This was partly due to its expense and partly due to its unusual working properties. Parchment consists mostly of collagen. When the water in paint media touches parchment's surface, the collagen melts slightly, forming a raised bed for the paint, a quality highly prized by some artists. Parchment is also extremely affected by its environment and changes in humidity, which can cause buckling. Some contemporary artists also prize this quality, noting that the parchment seems alive and like an active participant in making artwork. To support the needs of the revival of use by artists, a revival in the art of making individual skins is also underway. Handmade skins are usually better prepared for artists and have fewer oily spots which can cause long-term cracking of paint than mass-produced parchment. Mass-produced parchment is usually made for lamp shades, furniture, or other interior design purposes.
The radiocarbon dating techniques that are used on papyrus can be applied to parchment as well. They do not date the age of the writing but the preparation of the parchment itself. However, radiocarbon dating can often be used on the inks that make up the writing, since many of them contain organic compounds such as plant leachings, soot, and wine.
After soaking in water to make the skins workable, the skins were placed on a stretching frame. A simple frame with nails would work well in stretching the pelts. The skins could be attached by wrapping small, smooth rocks in the skins with rope or leather strips. Both sides would be left open to the air so they could be scraped with a sharp, semi-lunar knife to remove the last of the hair and get the skin to the right thickness. The skins, which were made almost entirely of collagen, would form a natural glue while drying and once taken off the frame they would keep their form. The stretching allowed the fibers to become aligned running parallel to the grain.
Meliora di Curci in her paper "The History and Technology of Parchment Making" notes that parchment was not always white. "Cennini, a 15th century craftsman provides recipes to tint parchment a variety of colours including purple, indigo, green, red and peach." The Early medieval Codex Argenteus and Codex Vercellensis, the Stockholm Codex Aureus and the Codex Brixianus give a range of luxuriously produced manuscripts all on purple vellum, in imitation of Byzantine examples, like the Rossano Gospels, Sinope Gospels and the Vienna Genesis, which at least at one time are believed to have been reserved for Imperial commissions.
Many techniques for parchment repair exist, to restore creased, torn, or incomplete parchments.
Parchment is still the only medium used by traditional religious Jews for Torah scrolls or Tefilin and Mezuzahs, and is produced by large companies in Israel. For those uses, only hides of kosher animals are permitted. Since there are many requirements for it being fit for the religious use, the liming is usually processed under supervision of a qualified Rabbi.
Other processes can be used to obtain grease-resistant paper, such as by highly beating the fibers giving an even more translucent paper with the same grease resistance. Silicone and other coatings may also be applied to the parchment. One can obtain grease resistance by waxing the paper or by using fluorine-based chemicals. A silicone-coating treatment produces a cross-linked material with high density, stability and heat resistance and low surface tension which imparts good anti-stick or release properties. Chromium salts can also be used to impart moderate anti-stick properties.
Although the invention of the printing press led to a reduced interest in hand made cards and items, by the 18th century, people were regaining interest in detailed handwork. Parchment cards became larger in size and crafters began adding wavy borders and perforations. In the 19th century, influenced by French romanticism, parchment crafters began adding floral themes and cherubs and hand embossing.
Parchment craft today involves various techniques, including tracing a pattern with white or colored ink, embossing to create a raised effect, stippling, perforating, coloring and cutting. Parchment craft appears in hand made cards, as scrapbook embellishments, as bookmarks, lampshades, decorative small boxes, wall hangings and more.
Category:Hides Category:Book design Category:Writing media
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name | Blue Cheer |
---|---|
background | group_or_band |
origin | San Francisco, San Francisco, California, United States |
genre | Blues rock, heavy metal, acid rock, hard rock, stoner rock, protopunk, psychedelic rock |
years active | 1966–19721974–19751978–19791983–19941999–2009 |
label | Philips, Megaforce, Mercury, Akarma, Rainforce, Evangeline |
associated acts | The Oxford CircleThe Other HalfSopwith CamelSilver MetreThe Flamin' GrooviesMonstersDokkenRavenPentagramMother Ocean |
past members | Dickie PetersonPaul WhaleyLeigh StephensRandy HoldenRalph Burns Kellogg (Ethan James)Norman MayellBruce StephensGary Lee YoderEric AlbrondaJerre PetersonVale Hamanaka (V. Vale)Jerry WhitingRuben de FuentesNick St. NicholasTerry RaeTony RainierMike FleckBrent HarknettBilly CarmassiEric DavisDavid SalceDieter SallerGary HollandDuck MacDonald }} |
Blue Cheer was an American psychedelic blues-rock band that initially performed and recorded in the late 1960s and early 1970s and was sporadically active until 2009. Based in San Francisco, Blue Cheer played in a psychedelic blues-rock style, and is also credited as being pioneers of heavy metal (their cover of "Summertime Blues" is sometimes cited as the first in the genre), punk rock, stoner rock, doom metal, experimental rock, and grunge. According to Tim Hills in his book, ''The Many Lives of the Crystal Ballroom'', "Blue Cheer was the epitome of San Francisco psychedelia." Jim Morrison of The Doors called the group, "The single most powerful band I've ever seen."
The band is said to have been named after a street brand of LSD and promoted by renowned LSD chemist and former Grateful Dead patron, Owsley Stanley.
The band was managed by an ex-member of the Hells Angels named Gut. Early on, it was decided that the lineup should be trimmed down. It is said that Blue Cheer decided to adopt a power trio configuration after seeing Jimi Hendrix perform at the Monterey Pop Festival. Hamanaka and Whiting were asked to leave. Jerre Peterson didn't want to remain in the group without them, so he departed as well, leaving Dickie, Leigh and Paul as a trio. Their first hit was a cover version of Eddie Cochran's "Summertime Blues" from their debut album ''Vincebus Eruptum'' (1968). The single peaked at #14 on the Billboard Hot 100 chart, their only such hit, and the album peaked at #11 on the Billboard 200 chart.
The group's sound was hard to categorize, but was definitely blues-based, loud and psychedelic.
The "Summertime Blues" single was backed with Dickie Peterson's original song "Out Of Focus". Peterson also contributed to the album the eight-minute "Doctor Please" and "Second Time Around", which features Paul Whaley's frantic drum solo. Filling out the record, the band cranked out blues covers "Rock Me Baby" and Mose Allison's "Parchman Farm" (titled "Parchment Farm").
The group underwent several personnel changes, the first occurring after the 1968 release of ''Outsideinside'' after Leigh Stephens left the band due to musical differences or, as some report, deafness. He was replaced by Randy Holden, formerly of Los Angeles garage rock band The Other Half. On 1969's ''New! Improved! Blue Cheer'' there were different guitarists on side 1 and side 2 (Randy Holden and Bruce Stephens) due to Holden's unanticipated departure from the band. Another guitarist that was in the band for a short stint was Tom Weisser, who recorded his material with Mitch Mitchell on drums and Dickie Peterson on bass. Later, Ralph Burns Kellogg also joined the band on keyboards. Blue Cheer's style now changed to a more commercial hard rock sound à la Steppenwolf or Iron Butterfly. For the fourth album ''Blue Cheer'', Bruce Stephens left and was succeeded by Gary Lee Yoder who helped complete the album.
According to Dickie Peterson the group's lifestyle during this period caused problems with the music industry and press. Peterson said the group was outraged by the Vietnam War and society in general.
There was a temporary resumption in 1974 with Dickie Peterson being joined by brother Jerre, Ruben de Fuentes (guitar) and Terry Rae (drums) for some tour dates. This grouping continued on briefly in 1975 with former Steppenwolf bassist Nick St. Nicholas replacing Dickie. The group was then largely inactive for nearly three years, until 1978.
Dickie returned in 1978-79 with a fresh line-up of Tony Rainier on guitar and Mike Fleck on drums. This version of the group never got out of rehearsal studios.
From 1989 to 1993, Blue Cheer toured mainly in Europe. During this time, they played with classic rock acts as well as then-up-and-coming bands: Mountain, Outlaws, Thunder, The Groundhogs, Ten Years After, The Yardbirds, Danzig, Mucky Pup and others.
1989 saw the release of Blue Cheer's first official live album, ''Blitzkrieg over Nüremberg''. This album was recorded during Blue Cheer's first European tour in decades.
1990 saw the release of the ''Highlights and Lowlives'' studio album, composed of blues-based heavy metal and one ballad. The album was co-produced by notable grunge producer Jack Endino and German Neonazi and producer Roland Hofmann. The line-up was Peterson, Whaley on drums and MacDonald on guitars. Peterson often appeared on stage wearing t-shirts showing neofascist slogans and symbols during that period. He soon realised who Hoffmann was though and stopped working with him in the future.
Blue Cheer followed up "Highlights" with the much heavier ''Dining with the Sharks''. Duck MacDonald was replaced by German ex-Monsters guitar player Dieter Saller in 1990. Peterson was on bass and vocals and Paul Whaley was again on drums. Also featured is a special guest appearance by Groundhogs guitarist Tony McPhee. The album was co-produced by Roland Hofmann and Blue Cheer. Gary Holland (ex-Dokken) replaced Whaley on drums in 1993.
In the early 1990s, Peterson and Whaley re-located to Germany. In 1992 Peterson recorded his first solo album "child of the darkness" in Cologne with a band named "The Scrap Yard". The album appeared five years later in Japan on Captain Trip Records. After Peterson came back to the U.S. (1994), Blue Cheer was dormant from 1994 to 1999.
In 2000, Blue Cheer was the subject of a tribute album, ''Blue Explosion - A Tribute to Blue Cheer'', featuring such bands as Pentagram, Internal Void, Hogwash and Thumlock.
Peterson and Leigh Stephens were together once again in Blue Cheer with drummer Prairie Prince at the Chet Helms Memorial Tribal Stomp in San Francisco's Golden Gate Park on October 29, 2005, and their lively performance drew old rockers like Paul Kantner and others from backstage to observe. They did some recordings in Virginia in Winter 2005 with Joe Hasselvander of Raven and Pentagram on drums, due to Paul Whaley choosing to remain in Germany. While Hasselvander played on the entire album, his contribution was reduced to drums on five songs, with Paul Whaley re-recording the drum parts on the balance of the album. This was because Whaley was set to rejoin the band and it was felt that he should contribute to the album, prior to touring. The resulting CD, ''What Doesn't Kill You...'', released in 2007, features contributions from both Whaley and Hasselvander as a consequence.
Blue Cheer's video for Summertime Blues made an appearance in 2005 documentary ''Metal: A Headbanger's Journey'', where Geddy Lee of Rush referred to the group as one of the first heavy metal bands.
According to Randy Pratt, this report is not entirely accurate. Pratt provides uncited commentary as follows:
:''The Blue Cheer band name was trademarked in 2000 by fan and professional musician Randy Pratt. Pratt put the trademark in former Blue Cheer guitarist Randy Holden's possession after Dickie Peterson said he was finished with Blue Cheer and wanted nothing to do with it ever again, with his sole future interest in his new band, 'Mother Ocean'".
Category:American hard rock musical groups Category:Heavy metal musical groups from California Category:Pre-punk groups Category:Stoner rock musical groups Category:Psychedelic musical groups Category:Rock music groups from California Category:Musical groups from San Francisco, California Category:Musical trios Category:People from Davis, California Category:Musical groups established in 1966 Category:Musical groups disestablished in 2009
cs:Blue Cheer de:Blue Cheer es:Blue Cheer fr:Blue Cheer gl:Blue Cheer it:Blue Cheer he:בלו צ'יר nl:Blue Cheer ja:ブルー・チアー pl:Blue Cheer pt:Blue Cheer ru:Blue Cheer sk:Blue Cheer fi:Blue Cheer sv:Blue Cheer uk:Blue CheerThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Despite that, the number of paperboys has declined greatly. This is due partly to the disappearance of afternoon newspapers, whose delivery times worked better for school-aged children than did those of morning papers which were typically delivered before 6 a.m. The numbers have also been affected by changing demographics, the availability of news and newspapers on the internet, employment laws and concern about the safety of un-escorted children, all of which have led many newspapers to switch to delivery by adults. Today, they are mainly used by weekly community newspapers and free shopper papers, which still tend to be delivered in the afternoons. Alternatively, sometimes paperboys are only employed once a week to deliver the paper on Sunday.
Newspaper industry lore suggests that the first paperboy, hired in 1833, was 10-year-old Barney Flaherty who answered an advertisement in the New York Sun, which read "To the Unemployed a number of steady men can find employment by vending this paper."
Paper boy is a job pertaining to one who distributes newspapers or a newspaper deliverer.
For paperboys using a bike, and the typical paper-round bag - in the UK a luminous, waterproof coloured bag with a single strap - the papers (chiefly at the weekend) are collectively very heavy and/or thick, meaning that often on a Saturday or a Sunday the round has to be split and completed in two halves. The worst "culprits" in the UK are the Daily Telegraph on a Saturday and the Sunday Telegraph; The Sunday Times and The Observer (which is small but thick).
The early depictions of paperboys on bikes throwing papers into gardens is no longer prevalent as most houses now have a letterbox on the front door and gardens are not easily accessible from the streets.
Arnold Bennett's 1911 novel ''The Card'' features a newspaper take-over. Part of the success of the stratagem depends on the proprietor temporarily detaining all his rival's paperboys, which he does by promising them food and locking them in. The paperboys are depicted as a rumbustious and tight-knit group.
Tony Macaulay's memoir 'Paperboy' (2010) tells the experiences of a paperboy in West Belfast in the 1970s.
Bob Thurber's 'Paperboy: A Dysfunctional Novel' (2011) tells the experiences of a 14-year-old paperboy and his emotionally troubled sister during the summer of 1969.
Newsies, a 1992 musical film, directed by Kenny Ortega, is about the Newsboys Strike of 1899.
Better Off Dead 1985 movie features a paperboy on a bicycle that throws a newspaper through a closed window breaking the window glass. There are several paperboys in this movie.
In the 2001 Disney film, ''Max Keeble's Big Move'', the film's protagonist is a local paperboy.
Category:Newspaper people Category:Informal occupations Category:Child labour
de:Zeitungsbote id:Loper koran ja:新聞配達 pt:Ardina zh:報童This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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