Name	Jesus
Birth date	7-2 BC/BCE
Language	Aramaic, Koine Greek, (perhaps some Hebrew)
Birth place	Bethlehem, Judaea, Roman Empire (traditional);Nazareth, Galilee (modern critical scholarship)
Death place	Calvary, Judaea, Roman Empire (according to the New Testament, he rose on the third day after his death.)
Death date	30–36 AD/CE
Death cause	Crucifixion
Resting place	Traditionally and temporarily, a garden tomb in Jerusalem
Ethnicity	Jewish
Nationality	Israelite
Religion	Judaism
Home town	Nazareth, Galilee, Roman Empire
Parents	Father: God (Christian view)virginal conception (Islamic view)Mother: Saint MaryAdoptive father: Saint Joseph }}

Jesus of Nazareth, (7–2 BC/BCE – 30–36 AD/CE), commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified. The principal sources of information regarding Jesus are the four canonical gospels, and most biblical scholars find them useful for reconstructing Jesus' life and teachings. Some scholars believe apocryphal texts such as the Gospel of Thomas and the Gospel of the Hebrews are also relevant.

Most critical historians agree that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire. Critical Biblical scholars and historians have offered competing descriptions of Jesus as a self-described Messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating a future apocalypse. Other prominent scholars, however, contend that Jesus' "Kingdom of God" meant radical personal and social transformation instead of a future apocalypse.

Christians traditionally believe that Jesus was born of a virgin, performed miracles, founded the Church, rose from the dead, and ascended into heaven, from which he will return. The majority of Christians worship Jesus as the incarnation of God the Son, and "the Second Person of the Blessed Trinity". A few Christian groups, however, reject Trinitarianism, wholly or partly, believing it to be non-scriptural. Most Christian scholars today present Jesus as the awaited Messiah promised in the Old Testament and as God, arguing that he fulfilled many Messianic prophecies of the Old Testament.

Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh. In Islam, Jesus ( or , commonly transliterated as or , respectively) is considered one of God's important prophets, a bringer of scripture, and the product of a virgin birth; but did not experience a crucifixion. Islam and the Bahá'í Faith use the title "Messiah" for Jesus, but do not teach that he was God incarnate.

Etymology of name

“Jesus” () is a transliteration, occurring in a number of languages and based on the Latin ''Iesus'', of the Greek (''''), itself a Hellenisation of the Hebrew (''Yĕhōšuă‘'', Joshua) or Hebrew-Aramaic (''Yēšûă‘'').meaning "Yahweh delivers (or rescues)".

The etymology of the name Jesus is generally explained by Christians as "God's salvation" usually expressed as "Yahweh saves", "Yahweh is salvation" and at times as "Jehovah is salvation". The name Jesus appears to have been in use in Judaea at the time of the birth of Jesus. And Philo's reference (''Mutatione Nominum'' item 121) indicates that the etymology of Joshua was known outside Judaea at the time.

In the New Testament, in Luke 1:26-33 the angel Gabriel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology.

"Christ" () is derived from the Greek (''Khristós'') meaning "the anointed one", a translation of the Hebrew מָשִׁיחַ (''''), usually transliterated into English as ''Messiah''. In the Septuagint version of the Hebrew Bible (written well over a century before the time of Jesus), the word Christ was used to translate into Greek the Hebrew word . In Matthew 16:16, Apostle Peter's profession: "You are the Christ" identifies Jesus as the Messiah. In post-biblical usage Christ became a name, one part of the name "Jesus Christ", but originally it was a title (the Messiah) and not a name.

Chronology

Although a few scholars have questioned the existence of Jesus as an actual historical figure, most scholars involved with historical Jesus research believe his existence can be established using documentary and other evidence. As discussed in the sections immediately below, the estimation of the year of death of Jesus places his lifespan around the beginning of the first century AD/CE, in the geographic region of Roman Judaea. The New Testament also refers to the Sea of Galilee which is about 75 miles north of Jerusalem.

Roman involvement in Judaea began around 63 BC/BCE and by 6 AD/CE Judaea had become a Roman province. From 26-37 AD/CE Pontius Pilate was the governor of Roman Judaea. In this time period, although Roman Judaea was strategically positioned between Asia and Africa, it was not viewed as a critically important province by the Romans. The Romans were highly tolerant of other religions and allowed the local populations such as the Jews to practice their own faiths.

Possible year of birth

Two independent approaches have been used to estimate the year of the birth of Jesus, one by analyzing the Nativity accounts in the Gospels of Luke and Matthew along with other historical data, the other by working backwards from the estimation of the start of the ministry of Jesus, as also discussed in the section below.

In their Nativity accounts, both the Gospels of Luke and Matthew associate the birth of Jesus with the reign of Herod the Great, who is generally believed to have died around 4 BC/BCE. Matthew 2:1 states that: "Jesus was born in Bethlehem of Judaea in the days of Herod the king" and Luke 1:5 mentions the reign of Herod shortly before the birth of Jesus. Matthew also suggests that Jesus may have been as much as two years old at the time of the visit of the Magi and hence even older at the time of Herod's death. But the author of Luke also describes the birth as taking place during the first census of the Roman provinces of Syria and Iudaea, which is generally believed to have occurred in 6 AD/CE. Most scholars generally assume a date of birth between 6 and 4 BC/BCE. Other scholars assume that Jesus was born sometime between 7–2 BC/BCE.

The year of birth of Jesus has also been estimated in a manner that is independent of the Nativity accounts, by using information in the Gospel of John to work backwards from the statement in Luke 3:23 that Jesus was "about 30 years of age" at the start of his ministry. As discussed in the section below, by combining information from John 2:13 and John 2:20 with the writings of Josephus, it has been estimated that around 27-29 AD/CE, Jesus was "about thirty years of age". Some scholars thus estimate the year 28 AD/CE to be roughly the 32nd birthday of Jesus and the birth year of Jesus to be around 6-4 BC/BCE.

However, the common Gregorian calendar method for numbering years, in which the current year is , is based on the decision of a monk Dionysius in the six century, to count the years from a point of reference (namely, Jesus’ birth) which he placed sometime between 2 BC/BCE and 1 AD/CE. Although Christian feasts related to the Nativity have had specific dates (e.g. December 25 for Christmas) there is no historical evidence for the exact day or month of the birth of Jesus.

Possible dates of ministry

There have been different approaches to estimating the date of the start of the ministry of Jesus. One approach, based on combining information from the Gospel of Luke with historical data about Emperor Tiberius yields a date around 28-29 AD/CE, while a second independent approach based on statements in the Gospel of John along with historical information from Josephus about the Temple in Jerusalem leads to a date around 27-29 AD/CE.

The estimation of the date based on the Gospel of Luke relies on the statement in Luke 3:1-2 that the ministry of John the Baptist which preceded that of Jesus began "in the fifteenth year of the reign of Tiberius Caesar". Given that Tiberius began his reign in 14 AD/CE, this yields a date about 28-29 AD/CE.

The estimation of the date based on the Gospel of John uses the statements in John 2:13 that Jesus went to the Temple in Jerusalem around the start of his ministry and in John 2:20 that "Forty and six years was this temple in building" at that time. According to Josephus (Ant 15.380) the temple reconstruction was started by Herod the Great in the 15th-18th year of his reign at about the time that Augustus arrived in Syria (Ant 15.354). Temple expansion and reconstruction was ongoing, and it was in constant reconstruction until it was destroyed in 70 AD/CE by the Romans. Given that it took 46 years of construction, the Temple visit in the Gospel of John has been estimated at around 27-29 AD/CE.

Luke 3:23 states that at the start of his ministry Jesus was "about 30 years of age", but the other Gospels do not mention a specific age. However, in John 8:57 the Jews exclaimed to Jesus: "Thou art not yet fifty years old, and hast thou seen Abraham?" suggesting that he was much less than 50 years old during his ministry. The length of the ministry is subject to debate, based on the fact that the Synoptic Gospels mention only one passover during Jesus' ministry, often interpreted as implying that the ministry lasted approximately one year, whereas the Gospel of John records multiple passovers, implying that his ministry may have lasted at least three years.

Possible year and place of death

A number of approaches have been used to estimate the year of the death of Jesus, including information from the Canonical Gospels, the chronology of the life of Paul the Apostle in the New Testament correlated with historical events, as well as different astronomical models, as discussed below.

All four canonical Gospels report that Jesus was crucified in Calvary during the prefecture of Pontius Pilate, the Roman prefect who governed Judaea from 26 to 36 AD/CE. The late 1st century Jewish historian Josephus, writing in ''Antiquities of the Jews'' (''c.'' 93 AD/CE), and the early 2nd century Roman historian Tacitus, writing in ''The Annals'' (''c.'' 116 AD/CE), also state that Pilate ordered the execution of Jesus, though each writer gives him the title of "procurator" instead of prefect.

The estimation of the date of the conversion of Paul places the death of Jesus before this conversion, which is estimated at around 33-36 AD/CE. (Also see the estimation of the start of Jesus' ministry as a few years before this date above). The estimation of the year of Paul's conversion relies on a series of calculations working backwards from the well established date of his trial before Gallio in Achaea Greece (Acts 18:12-17) around 51-52 AD/CE, the meeting of Priscilla and Aquila which were expelled from Rome about 49 AD/CE and the 14-year period before returning to Jerusalem in Galatians 2:1. The remaining period is generally accounted for by Paul's missions (at times with Barnabas) such as those in Acts 11:25-26 and 2 Corinthians 11:23-33, resulting in the 33-36 AD/CE estimate.

For centuries, astronomers and scientists have used diverse computational methods to estimate the date of crucifixion, Isaac Newton being one of the first cases. Newton's method relied on the relative visibility of the crescent of the new moon and he suggested the date as Friday, April 23, 34 AD/CE. In 1990 astronomer Bradley E. Schaefer computed the date as Friday, April 3, 33 AD/CE. In 1991, John Pratt stated that Newton's method was sound, but included a minor error at the end. Pratt suggested the year 33 AD/CE as the answer. Using the completely different approach of a lunar eclipse model, Humphreys and Waddington arrived at the conclusion that Friday, April 3, 33 AD/CE was the date of the crucifixion.

Life and teachings in the New Testament

Although the four canonical gospels, Matthew, Mark, Luke, and John, are the main sources for the biography of Jesus’ life, other parts of the New Testament, such as the Pauline Epistles which were likely written decades before them, also include references to key episodes in his life such as the Last Supper, as in 1 Corinthians 11:23-26. The Acts of the Apostles (10:37-38 and 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist. And Acts 1:1-11 says more about the Ascension episode (also mentioned in 1 Timothy 3:16) than the canonical gospels.

The four gospel accounts

Three of the four canonical gospels, namely Matthew, Mark, and Luke, are known as the ''Synoptic Gospels'', from the Greek σύν (syn "together") and ὄψις (opsis "view"). These three gospels display a high degree of similarity in content, narrative arrangement, language and paragraph structures. The presentation in the fourth canonical Gospel, i.e. the John, differs from these three in that it has more of a thematic nature rather than a narrative format. And scholars generally agree that it is impossible to find any direct literary relationship between the synoptic gospels and the Gospel of John.

However, in general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. The gospels were primarily written as theological documents in the context of early Christianity with the chronological timelines as a secondary consideration. One manifestation of the gospels being theological documents rather than historical chronicles is that they devote about one third of their text to just seven days, namely the last week of the life of Jesus in Jerusalem.

Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus. However, as stated in John 21:25 the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.

Gospel sources, similarities and differences

Scholars have debated the sources for the gospels for millenia, and have proposed various hypotheses of how the synoptic gospels were written and how they influenced each other, going back to the Augustinian hypothesis in the 5th century. In the 20th and 21st centuries hypotheses such as the two-source, four-source, Farrer or the Markan priority hypothesis have been debated. Each hypothesis assumes a specific order in which the gospels were written, or that other as yet unknown and hypothetical documents such as the Q source or the M source influenced various gospels in various ways. Each hypotheses has had support among some scholars, while problems with and weaknesses in it have been pointed out by opponents.

Since the 2nd century attempts have been made to ''harmonize'' the gospel accounts into a single narrative; Tatian's Diatesseron perhaps being the first harmony and other works such as Augustine' book ''Harmony of the Gospels'' followed. A number of different approaches to gospel harmony have been proposed in the 20th century, but no single and unique harmony can be constructed. While some scholars argue that combining the four gospel stories into one story is tantamount to creating a fifth story different from each original, others see the gospels as blending together to give an overall and comprehensive picture of Jesus' teaching and ministry. Although there are differences in specific temporal sequences, and in the parables and miracles listed in each gospel, the flow of the key events such as Baptism, Transfiguration and Crucifixion and interactions with people such as the Apostles are shared among the gospel narratives.

Key elements and the five major milestones

The five major milestones in the gospel narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension. These are usually bracketed by two other episodes: his Nativity at the beginning and the sending of the Paraclete at the end. The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles.

The gospels include a number discourses by Jesus on specific occasions, e.g. the Sermon on the Mount or the Farewell Discourse, and also include over 30 parables, spread throughout the narrative, often with themes that relate to the sermons. Parables represent a major component of the teachings of Jesus in the gospels, forming approximately one third of his recorded teachings, and John 14:10 positions them as the revelations of God the Father. The gospel episodes that include descriptions of the miracle of Jesus also often include teachings, providing an intertwining of his "words and works" in the gospels.

Genealogy and Nativity

The accounts of the genealogy and Nativity of Jesus in the New Testament appear only in the Gospel of Luke and the Gospel of Matthew. While there are documents outside of the New Testament which are more or less contemporary with Jesus and the gospels, many shed no light on the more biographical aspects of his life and these two gospel accounts remain the main sources of information on the genealogy and Nativity.

Genealogy

Matthew begins his gospel in 1:1 with the genealogy of Jesus, and presents it before the account of the birth of Jesus, while Luke discusses the genealogy in chapter 3, after the Baptism of Jesus in Luke 3:22 when the voice from Heaven addresses Jesus and identifies him as the Son of God. At that point Luke traces Jesus' ancestry through Adam to God.

While Luke traces the genealogy upwards towards Adam and God, Matthew traces it downwards towards Jesus. Both gospels state that Jesus was begotten not by Joseph, but by God. Both accounts trace Joseph back to King David and from there to Abraham. These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph. Matthew gives Jacob as Joseph’s father and Luke says Joseph was the son of Heli. Attempts at explaining the differences between the genealogies have varied in nature, e.g. that Luke traces the genealogy through Mary while Matthew traces it through Joseph; or that Jacob and Heli were both fathers of Joseph, one being the legal father, after the death of Joseph's actual father — but there is no scholarly agreement on a resolution for the differences.

Nativity

The Nativity is a prominent element in the Gospel of Luke, comprises over 10% of Luke's text, and is three times the length of the Nativity text in Matthew. Luke's Nativity account takes place mostly before the birth of Jesus and centers on Mary, while Matthew's story takes place mostly after the birth of Jesus and centers on Joseph. According to Luke and Matthew, Jesus was born to Joseph and Mary, his betrothed, in Bethlehem. Both support the doctrine of the Virgin Birth in which Jesus was miraculously conceived in his mother's womb by the Holy Spirit, when his mother was still a virgin.

Luke is the only Gospel to provide an account of the birth of John the Baptist, and he uses it to draw parallels between the births of John and Jesus. Luke relates the two births in the visitation of Mary to Elizabeth. He further connects the two births by noting that Mary and Elizabeth are cousins. In Luke 1:31-38 Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit. When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census of Quirinius. In Luke 2:1-7. Mary gives birth to Jesus and, having found no place in the inn, places the newborn in a manger. An angel visits the shepherds and sends them to adore the child in Luke 2:22. After presenting Jesus at the Temple, Joseph and Mary return home to Nazareth.

The Nativity appears in chapters 1 and 2 of the Gospel of Matthew, where, following the bethrothal of Joseph and Mary, Joseph is troubled in Matthew 1:19-20 because Mary is pregnant, but in the first of Joseph's three dreams an angel assures him not be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit. In Matthew 1:1-12, the Wise Men or Magi bring gifts to the young Jesus after following a star which they believe was a sign that the King of the Jews had been born. King Herod hears of Jesus' birth from the Wise Men and tries to kill him by massacring all the male children in Bethlehem under the age of two (the Massacre of the Innocents). Before the massacre, Joseph is warned by an angel in his dream and the family flees to Egypt and remains there until Herod's death, after which they leave Egypt and settle in Nazareth to avoid living under the authority of Herod's son and successor Archelaus.

Early life and profession

In the Gospels of Luke and Matthew, Jesus’ childhood home is identified as the town of Nazareth in Galilee. Joseph, husband of Mary, appears in descriptions of Jesus’ childhood and no mention is made of him thereafter. The New Testament books of Matthew, Mark, and Galatians mention Jesus’ brothers and sisters, but the Greek word ''adelphos'' in these verses, has also be translated as brother or kinsman.

Luke 2:41–52 includes an incident in the childhood of Jesus, where he was found teaching in the temple by his parents after being lost. The Finding in the Temple is the sole event between Jesus’ infancy and baptism mentioned in any of the canonical Gospels.

In Mark 6:3 Jesus is called a ''tekton'' (τέκτων in Greek), usually understood to mean carpenter. Matthew 13:55 says he was the son of a ''tekton''. ''Tekton'' has been traditionally translated into English as "carpenter", but it is a rather general word (from the same root that leads to "technical" and "technology") that could cover makers of objects in various materials, even builders.

Beyond the New Testament accounts, the specific association of the profession of Jesus with woodworking is a constant in the traditions of the 1st and 2nd centuries and Justin Martyr (d. ca. 165) wrote that Jesus made yokes and ploughs.

Baptism and temptation

In the gospels, the accounts of the Baptism of Jesus are always preceded by information about John the Baptist and his ministry. In these accounts, John was preaching for penance and repentance for the remission of sins and encouraged the giving of alms to the poor (as in Luke 3:11) as he baptized people in the area of the River Jordan around Perea about the time of the commencement of the ministry of Jesus. The Gospel of John (1:28) specifies "Bethany beyond the Jordan", i.e. Bethabara in Perea, when it initially refers to it and later John 3:23 refers to further baptisms in Ænon "because there was much water there".

The four gospels are not the only references to John's ministry around the River Jordan. In Acts 10:37-38, Apostle Peter refers to how the ministry of Jesus followed "the baptism which John preached". In the Antiquities of the Jews (18.5.2) first century historian Flavius Josephus also wrote about John the Baptist and his eventual death in Perea.

In the gospels, John had been foretelling (as in Luke 3:16) of the arrival of a someone "mightier than I". Apostle Paul also refers to this anticipation by John in Acts 19:4. In Matthew 3:14, upon meeting Jesus, the Baptist states: "I need to be baptized by you." However, Jesus persuades John to baptize him nonetheless. In the baptismal scene, after Jesus emerges from the water, the sky opens and a voice from Heaven states: "This is my beloved Son with whom I am well pleased". The Holy Spirit then descends upon Jesus as a dove in Matthew 3:13-17, Mark 1:9-11, Luke 3:21-23. In John 1:29-33 rather than a direct narrative, the Baptist bears witness to the episode. This is one of two cases in the gospels where a voice from Heaven calls Jesus "Son", the other being in the Transfiguration of Jesus episode.

After the baptism, the Synoptic gospels proceed to describe the Temptation of Jesus, but John 1:35-37 narrates the first encounter between Jesus and two of his future disciples, who were then disciples of John the Baptist. In this narrative, the next day the Baptist sees Jesus again and calls him the Lamb of God and the "two disciples heard him speak, and they followed Jesus". One of the disciples is named Andrew, but the other remains unnamed, and Raymond E. Brown raises the question of his being the author of the Gospel of John himself. In the Gospel of John, the disciples follow Jesus thereafter, and bring other disciples to him, and Acts 18:24-19:6 portrays the disciples of John as eventually merging with the followers of Jesus.

The Temptation of Jesus is narrated in the three Synoptic gospels after his baptism. In these accounts, as in Matthew 4:1-11 and Luke 4:1-13, Jesus goes to the desert for forty days to fast. While there, Satan appears to him and tempts him in various ways, e.g. asking Jesus to show signs that he is the Son of God by turning stone to bread, or offering Jesus worldly rewards in exchange for worship. Jesus rejects every temptation and when Satan leaves, angels appear and minister to Jesus.

Ministry

Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. The date of the start of his ministry has been estimated at around 27-29 AD/CE, based on independent approaches which combine separate gospel accounts with other historical data. The end of his ministry is estimated to be in the range 30-36 AD/CE.

The three Synoptic gospels refer to just one passover during his ministry, while the Gospel of John refers to three passovers, suggesting a period of about three years. However, the Synoptic gospels do not require a ministry that lasted only one year, and scholars such as Köstenberger state that the Gospel of John simply provides a more detailed account.

The gospel accounts place the beginning of Jesus' ministry in the countryside of Judaea, near the River Jordan. Jesus' ministry begins with his Baptism by John the Baptist (Matthew 3, Luke 3), and ends with the Last Supper with his disciples (Matthew 26, Luke 22) in Jerusalem. The gospels present John the Baptist's ministry as the pre-cursor to that of Jesus and the Baptism as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.

The ''Early Galilean ministry'' begins when Jesus goes back to Galilee from the Judaean desert after rebuffing the temptation of Satan. In this early period Jesus preaches around Galilee and in Matthew 4:18-20 his first disciples encounter him, begin to travel with him and eventually form the core of the early Church. This period includes the Sermon on the Mount, one of the major discourses of Jesus.

The ''Major Galilean ministry'' which begins in Matthew 8 refers to activities up to the death of John the Baptist. It includes the Calming the storm and a number of other miracles and parables, as well as the Mission Discourse in which Jesus instructs the twelve apostles who are named in Matthew 10:2-3 to carry no belongings as they travel from city to city and preach.

The ''Final Galilean ministry'' includes the Feeding the 5000 and Walking on water episodes, both in Matthew 14. The end of this period (as Matthew 16 and Mark 8 end) marks a turning point is the ministry of Jesus with the dual episodes of Confession of Peter and the Transfiguration - which begins his ''Later Judaean ministry'' as he starts his final journey to Jerusalem through Judaea.

As Jesus travels towards Jerusalem, in the ''Later Perean ministry'', about one third the way down from the Sea of Galilee along the Jordan, he returns to the area where he was baptized, and in John 10:40-42 "many people believed in him beyond the Jordan", saying "all things whatsoever John spake of this man were true". This period of ministry includes the Discourse on the Church in which Jesus anticipates a future community of followers, and explains the role of his apostles in leading it. At the end of this period, the Gospel of John includes the Raising of Lazarus episode.

The ''Final ministry in Jerusalem'' is sometimes called the ''Passion Week'' and begins with the Jesus' triumphal entry into Jerusalem on Palm Sunday. In that week Jesus drives the money changers from the Temple, and Judas bargains to betray him. This period includes the Olivet Discourse and the Second Coming Prophecy and culminates in the Last Supper, at the end of which Jesus prepares his disciples for his departure in the Farewell discourse. The accounts of the ministry of Jesus generally end with the Last Supper. However, some authors also consider the period between the Resurrection and the Ascension part of the ministry of Jesus.

Teachings and preachings

In the New Testament the teachings of Jesus are presented in terms of his "words and works". The words of Jesus include a number of sermons, as well as parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John includes no parables). The works include the miracles and other acts performed during his ministry. Although the Canonical Gospels are the major source of the teachings of Jesus, the Pauline Epistles, which were likely written decades before the gospels, provide some of the earliest written accounts of the teachings of Jesus.

The New Testament does not present the teachings of Jesus as merely his own preachings, but equates the words of Jesus with divine revelation, with John the Baptist stating in John 3:34: "he whom God hath sent speaketh the words of God" and Jesus stating in John 7:16: "My teaching is not mine, but his that sent me" and again re-asserting that in John 14:10: "the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works." In Matthew 11:27 Jesus claims divine knowledge, stating: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge he has with the Father.

The gospels include a number discourses by Jesus on specific occasions, such as the Farewell discourse delivered after the Last Supper, the night before his crucifixion. Although some of the teachings of Jesus are reported as taking place within the formal atmosphere of a synagogue (e.g. in Matthew 4:23) many of the discourses are more like conversations than formal lectures.

The Gospel of Matthew has a structured set of sermons, often grouped as the Five Discourses of Matthew which present many of the key teachings of Jesus. Each of the five discourses has some parallel passages in the Gospel of Mark or the Gospel of Luke. The five discourses in Matthew begin with the Sermon on the Mount, which encapsulates many of the moral teaching of Jesus and which is one of the best known and most quoted elements of the New Testament. The Sermon on the Mount includes the ''Beatitudes'' which describe the character of the people of the Kingdom of God, expressed as "blessings". The Beatitudes focus on love and humility rather than force and exaction and echo the key ideals of Jesus' teachings on spirituality and compassion. The other discourses in Matthew include the ''Missionary Discourse'' in Matthew 10 and the ''Discourse on the Church'' in Matthew 18, providing instructions to the disciples and laying the foundation of the codes of conduct for the anticipated community of followers.

Parables represent a major component of the teachings of Jesus in the gospels, the approximately thirty parables forming about one third of his recorded teachings. The parables may appear within longer sermons, as well as other places within the narrative. Jesus' parables are seemingly simple and memorable stories, often with imagery, and each conveys a teaching which usually relates the physical world to the spiritual world.

The gospel episodes that include descriptions of the miracle of Jesus also often include teachings, providing an intertwining of his "words and works" in the gospels. Many of the miracles in the gospels teach the importance of faith, for instance in Cleansing ten lepers and Daughter of Jairus the beneficiaries are told that they were healed due to their faith.

Proclamation as Christ and Transfiguration

At about the middle of each of the three Synoptic Gospels, two related episodes mark a turning point in the narrative: the Confession of Peter and the Transfiguration of Jesus. These episodes begin in Caesarea Philippi just north of the Sea of Galilee at the beginning of the final journey to Jerusalem which ends in the Passion and Resurrection of Jesus. These episodes mark the beginnings of the gradual disclosure of the identity of Jesus to his disciples; and his prediction of his own suffering and death.

Peter's Confession begins as a dialogue between Jesus and his disciples in Matthew 16:13, Mark 8:27 and Luke 9:18. Jesus asks his disciples: ''But who do you say that I am?'' Simon Peter answers him: ''You are the Christ, the Son of the living God''. In Matthew 16:17 Jesus blesses Peter for his answer, and states: "flesh and blood hath not revealed it unto thee, but my Father who is in heaven." In blessing Peter, Jesus not only accepts the titles ''Christ'' and ''Son of God'' which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter. In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God.

The account of the Transfiguration of Jesus appears in Matthew 17:1-9, Mark 9:2-8, Luke 9:28-36. Jesus takes Peter and two other apostles with him and goes up to a mountain, which is not named. Once on the mountain, Matthew (17:2) states that Jesus "was transfigured before them; his face shining as the sun, and his garments became white as the light." At that point the prophets Elijah and Moses appear and Jesus begins to talk to them. Luke is specific in describing Jesus in a state of glory, with Luke 9:32 referring to "they saw his glory". A bright cloud appears around them, and a voice from the cloud states: "This is my beloved Son, with whom I am well pleased; listen to him".

The Transfiguration not only supports the identity of Jesus as the Son of God (as in his Baptism), but the statement "listen to him", identifies him as the messenger and mouth-piece of God. The significance is enhanced by the presence of Elijah and Moses, for it indicates to the apostles that Jesus is the voice of God, and instead of Elijah or Moses, he should be listened to, by virtue of his filial relationship with God. 2 Peter 1:16-18, echoes the same message: at the Transfiguration God assigns to Jesus a special "honor and glory" and it is the turning point at which God exalts Jesus above all other powers in creation.

At the end of both episodes, as in some other pericopes in the New Testament such as miracles, Jesus tells his disciples not to repeat to others, what they had seen - the command at times interpreted in the context of the theory of the Messianic Secret. At the end of the Transfiguration episode, Jesus commands the disciples to silence about it "until the Son of man be risen from the dead", relating the Transfiguration to the Resurrection episode.

Betrayal, arrest, trial, and death

In Jerusalem

In the four Canonical Gospels, Jesus' Triumphal entry into Jerusalem takes place a few days before the last Last Supper, marking the beginning of the Passion narrative. While at Bethany Jesus sent two disciples to retrieve a donkey that had been tied up but never ridden and rode it into Jerusalem, with Mark and John stating Sunday, Matthew Monday, and Luke not specifying the day. As Jesus rode into Jerusalem the people there lay down their cloaks in front of him, and also lay down small branches of trees and sang part of Psalms 118: 25-26.

In the three Synoptic Gospels, entry into Jerusalem is followed by the Cleansing of the Temple episode, in which Jesus expels the money changers from the Temple, accusing them of turning the Temple to a den of thieves through their commercial activities. This is the only account of Jesus using physical force in any of the Gospels. John 2:13-16 includes a similar narrative much earlier, and scholars debate if these refer to the same episode. The synoptics include a number of well known parables and sermons such as the Widow's mite and the Second Coming Prophecy during the week that follows.

In that week, the synoptics also narrate conflicts between Jesus and the elders of the Jews, in episodes such as the Authority of Jesus Questioned and the Woes of the Pharisees in which Jesus criticizes their hypocrisy. Judas Iscariot, one of the twelve apostles approaches the Jewish elders and performs the "Bargain of Judas" in which he accepts to betray Jesus and hand him over to the elders. Matthew specifies the price as thirty silver coins.

Last Supper

In the New Testament, the Last Supper is the final meal that Jesus shares with his twelve apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four Canonical Gospels, and Paul's First Epistle to the Corinthians (11:23-26), which was likely written before the Gospels, also refers to it.

In all four gospels, during the meal, Jesus predicts that one of his Apostles will betray him. Jesus is described as reiterating, despite each Apostle's assertion that he would not betray Jesus, that the betrayer would be one of those who were present. In Matthew 26:23-25 and John 13:26-27 Judas is specifically singled out as the traitor.

In Matthew 26:26-29, Mark 14:22-25, Luke 22:19-20 Jesus takes bread, breaks it and gives it to the disciples, saying: "This is my body which is given for you". In 1 Corinthians 11:23-26 Apostle Paul provides the theological underpinnings for the use of the Eucharist, stating: "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." Although the Gospel of John does not include a description of the bread and wine ritual during the Last Supper, most scholars agree that John 6:58-59 (the Bread of Life Discourse) has a Eucharistic nature and resonates with the "words of institution" used in the Synoptic Gospels and the Pauline writings on the Last Supper.

In all four Gospels Jesus predicts that Peter will deny knowledge of him, stating that Peter will disown him three times before the rooster crows the next morning. The synoptics mention that after the arrest of Jesus Peter denied knowing him three times, but after the third denial, heard the rooster crow and recalled the prediction as Jesus turned to look at him. Peter then began to cry bitterly.

The Gospel of John provides the only account of Jesus washing his disciples' feet before the meal. John's Gospel also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14-17 of the Gospel of John are known as the ''Farewell discourse'' given by Jesus, and are a rich source of Christological content.

Agony in the Garden, betrayal and arrest

In Matthew 26:36-46, Mark 14:32-42, Luke 22:39-46 and John 18:1, immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane.

Jesus is accompanied by Peter, John and James the Greater, whom he asks to "remain here and keep watch with me." He moves "a stone's throw away" from them, where he feels overwhelming sadness and says "My Father, if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it." Only the Gospel of Luke mentions the details of the sweat of blood of Jesus and the visitation of the angel who comforts Jesus as he accepts the will of the Father. Returning to the disciples after prayer, he finds them asleep and in Matthew 26:40 he asks Peter: "So, could you men not keep watch with me for an hour?"

While in the Garden, Judas appears, accompanied by a crowd that includes the Jewish priests and elders and people with weapons. Judas gives Jesus a kiss to identify him to the crowd who then arrests Jesus. One of Jesus' disciples tries to stop them and uses a sword to cut off the ear of one of the men in the crowd. Luke states that Jesus miraculously healed the wound and John and Matthew state that Jesus criticized the violent act, insisting that his disciples should not resist his arrest. In Matthew 26:52 Jesus makes the well known statement: ''all who live by the sword, shall die by the sword''.

Prior to the arrest, in Matthew 26:31 Jesus tells the disciples: "All ye shall be offended in me this night" and in 32 that: "But after I am raised up, I will go before you into Galilee." After his arrest, Jesus' disciples go into hiding. In Matthew 27:3-5 Judas, distraught by his betrayal of Jesus, attempts to return the thirty pieces of silver he had received for betraying Jesus, then hangs himself.

Trials by the Sanhedrin, Herod and Pilate

In the narrative of the four Canonical Gospels after the betrayal and arrest of Jesus, he is taken to the Sanhedrin, a Jewish judicial body. Jesus is tried by the Sanhedrin, mocked and beaten and is condemned for making claims of being the Son of God. He is then taken to Pontius Pilate and the Jewish elders ask Pilate to judge and condemn Jesus — accusing him of claiming to be the King of the Jews. After questioning, with few replies provided by Jesus, Pilate publicly declares that he finds Jesus innocent, but the crowd insists on punishment. Pilate then orders Jesus' crucifixion. Although the Gospel accounts vary with respect to various details, they agree on the general character and overall structure of the trials of Jesus.

In, Matthew 26:57, Mark 14:53 and Luke 22:54 Jesus was taken to the high priest's house where he was mocked and beaten that night. The next day, early in the morning, the chief priests and scribes gathered together and lead Jesus away into their council. In John 18:12-14, however, Jesus is first taken to Annas, the father-in-law of Caiaphas, and then to Caiaphas. In all four Gospel accounts the trial of Jesus is interleaved with the ''Denial of Peter'' narrative, where Apostle Peter who has followed Jesus denies knowing him three times, at which point the rooster crows as predicted by Jesus during the Last Supper.

In the Gospel accounts Jesus speaks very little, mounts no defense and gives very infrequent and indirect answers to the questions of the priests, prompting an officer to slap him. In Matthew 26:62 the lack of response from Jesus prompts the high priest to ask him: "Answerest thou nothing?" Mark 14:55-59 states that the chief priests had arranged false witness against Jesus, but the witnesses did not agree together. In Mark 14:61 the high priest then asked Jesus: "Are you the Christ, the Son of the Blessed? And Jesus said, I am" at which point the high priest tore his own robe in anger and accused Jesus of blasphemy. In 22:70 when asked: "Are you then the Son of God?" Jesus answers: "You say that I am" affirming the title Son of God. At that point the priests say: "What further need have we of witness? for we ourselves have heard from his own mouth" and decide to condemn Jesus.

Taking Jesus to Pilate's Court, the Jewish elders ask Pontius Pilate to judge and condemn Jesus — accusing him of claiming to be the King of the Jews. In Luke 23:7-15 (the only Gospel account of this episode), Pilate realizes that Jesus is a Galilean, and is thus under the jurisdiction of Herod Antipas. Pilate sends Jesus to Herod to be tried. However, Jesus says almost nothing in response to Herod's questions, or the continuing accusations of the chief priests and the scribes. Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. Pilate then calls together the Jewish elders, and says that he has "found no fault in this man."

The use of the term king is central in the discussion between Jesus and Pilate. In John 18:36 Jesus states: "My kingdom is not of this world", but does not directly deny being the King of the Jews. And when in John 19:12 Pilate seeks to release Jesus, the priests object and say: "Every one that makes himself a king speaks against Caesar... We have no king but Caesar." Pilate then writes "Jesus of Nazareth, King of the Jews" as a sign (abbreviated as INRI in depictions) to be affixed to the cross of Jesus.

In Matthew 27:19 Pilate's wife, tormented by a dream, urges Pilate not to have anything to do with Jesus, and Pilate publicly washes his hands of responsibility, yet orders the crucifixion in response to the demands of the crowd. The trial by Pilate is followed by the flagellation episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29-30, Mark 15:17-19 and John 19:2-3. Jesus is then sent to Calvary for crucifixion.

Crucifixion and burial

Jesus' crucifixion is described in all four Canonical gospels, and is attested to by other sources of that age (e.g. Josephus and Tacitus), and is regarded as an historical event.

After the trials, Jesus made his way to Calvary (the path is traditionally called via Dolorosa) and the three Synoptic Gospels indicate that he was assisted by Simon of Cyrene, the Romans compelling him to do so. In Luke 23:27-28 Jesus tells the women in multitude of people following him not to cry for him but for themselves and their children. Once at Calvary (Golgotha), Jesus was offered wine mixed with gall to drink — usually offered as a form of painkiller. Matthew's and Mark's Gospels state that he refused this.

The soldiers then crucified Jesus and cast lots for his clothes. Above Jesus' head on the cross was the inscription King of the Jews, and the soldiers and those passing by mocked him about the title. Jesus was crucified between two convicted thieves, one of whom rebuked Jesus, while the other defended him. Each gospel has its own account of Jesus' last words, comprising the seven last sayings on the cross. In John 19:26-27 Jesus entrusts his mother to the disciple he loved and in Luke 23:34 he states: "Father, forgive them; for they know not what they do", usually interpreted as his forgiveness of the Roman soldiers and the others involved.

In the three Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness of the sky, an earthquake, and (in Matthew) the resurrection of saints. The tearing of the temple veil, upon the death of Jesus, is referenced in the synoptic. The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already. One of the soldiers pierced the side of Jesus with a lance and water flowed out. In Mark 13:59, impressed by the events the Roman centurion calls Jesus the Son of God.

Following Jesus' death, Joseph of Arimathea asked the permission of Pilate to remove the body. The body was removed from the cross, was wrapped in a clean cloth and buried in a new rock-hewn tomb, with the assistance of Nicodemus. In Matthew 27:62-66 the Jews go to Pilate the day after the crucifixion and ask for guards for the tomb and also seal the tomb with a stone as well as the guard, to be sure the body remains there.

Resurrection and ascension

thumb|upright|left|[[Resurrection of Jesus|Resurrection by Noel Coypel, 1700, using a hovering depiction of Jesus.]]The New Testament accounts of the resurrection and ascension of Jesus, state that the first day of the week after the crucifixion (typically interpreted as a Sunday), his followers encounter him risen from the dead, after his tomb is discovered to be empty. The resurrected Jesus appears to them that day and a number of times thereafter, delivers sermons and commissions them, before ascending to Heaven. Two of the Canonical gospels (Luke and Mark) include a brief mention of the Ascension, but the main references to it are elsewhere in the New Testament.

In the four Canonical Gospels, when the tomb of Jesus is discovered empty, in Matthew 28:5, Mark 16:5, Luke 24:4 and John 20:12 his resurrection is announced and explained to the followers who arrive there early in the morning by either one or two beings (either men or angels) dressed in bright robes who appear in or near the tomb. The gospel accounts vary as to who arrived at the tomb first, but they are women and are instructed by the risen Jesus to inform the other disciples. All four accounts include Mary Magdalene and three include Mary the mother of Jesus. The accounts of Mark 16:9, John 20:15 indicate that Jesus appeared to the Magdalene first, and Luke 16:9 states that she was among the Myrrhbearers who informed the disciples about the resurrection. In Matthew 28:11-15, to explain the empty tomb, the Jewish elders bribe the soldiers who had guarded the tomb to spread the rumor that Jesus' disciples took his body.

After the discovery of the empty tomb, the Gospels indicate that Jesus made a series of appearances to the disciples. These include the well known Doubting Thomas episode, where Thomas did not believe the resurrection until he was invited to put his finger into the holes made by the wounds in Jesus' hands and side; and the Road to Emmaus appearance where Jesus meets two disciples. The catch of 153 fish appearance includes a miracle at the Sea of Galilee, and thereafter Jesus encourages Apostle Peter to serve his followers.

The final post-resurrection appearance in the Gospel accounts is when Jesus ascends to Heaven where he remains with God the Father and the Holy Spirit. The Canonical Gospels include only brief mentions of the Ascension of Jesus, Luke 24:51 states that Jesus "was carried up into heaven". The ascension account is further elaborated in Acts 1:1-11 and mentioned 1 Timothy 3:16. In Acts 1:1-9, forty days after the resurrection, as the disciples look on, "he was taken up; and a cloud received him out of their sight." 1 Peter 3:22 describes Jesus as being on "the right hand of God, having gone into heaven".

The Acts of the Apostles also contain "post-ascension" appearances by Jesus. These include the vision by Stephen just before his death in Acts 7:55, and the road to Damascus episode in which Apostle Paul is converted to Christianity. The instruction given to Ananias in Damascus in Acts 9:10-18 to heal Paul is the last reported conversation with Jesus in the Bible until the Book of Revelation was written.

Title attributions

The New Testament attributes a wide range of titles to Jesus by the authors of the Gospels, by Jesus himself, a voice from Heaven (often assumed to be God) during the Baptism and Transfiguration, as well as various groups of people such as the disciples, and even demons throughout the narrative. The emphasis on the titles used in each of the four canonical Gospels gives a different emphasis to the portrayal of Jesus in that Gospel.

Two of the key titles used for Jesus in the New Testament are Christ and Son of God. The opening words in Mark 1:1 attribute both Christ and Son of God as titles, reaffirming the second title again in Mark 1:11. The Gospel of Matthew also begins in 1:1 with the Christ title and reaffirms it in Matthew 1:16. Beyond the declarations by the Gospel writers, titles are attributed in the narrative. The statement by Apostle Peter in Matthew 16:16 ("you are the Christ, the Son of the living God") is a key turning point in the Gospel narrative, where Jesus is proclaimed as both Christ and Son of God by his followers and he accepts both titles. The immediate declaration by Jesus that the titles were revealed to Peter by "my Father who is in Heaven" not only endorses both titles as divine revelation but includes a separate assertion of sonship by Jesus within the same statement.

In the Gospel of John, Jesus refers to himself as the Son of God far more frequently than in the Synoptic Gospels. In a number of other episodes Jesus claims sonship by referring to the Father, e.g. in Luke 2:49 when he is found in the temple a young Jesus calls the temple "my Father's house", just as he does later in John 2:16 in the Cleansing of the Temple episode. However, scholars still debate if Jesus specifically accepted divinity in these statements. In John 11:27 Martha tells Jesus "you are the Christ, the Son of God", signifying that both titles were later used (yet considered distinct) in the narrative. While the Gospel of John frequently uses the Son of God title, the Gospel of Luke emphasizes Jesus as a prophet.

One of the most frequent titles for Jesus in the New Testament is the Greek word ''Kyrios'' (κύριος) which may mean God, Lord or master and is used to refers to him over 700 times. In everyday Aramaic, ''Mari'' was a very respectful form of polite address, well above "Teacher" and similar to Rabbi. In Greek this has at times been translated as Kyrios. The Rabbi title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the Gospel of Luke at all. Although Jesus accepts this title in the narrative, in Matthew 23:1-8 he rejected the title of Rabbi for his disciples, saying: "But be not ye called Rabbi".

Many New Testament scholars state that Jesus claimed to be God through his frequent use of "I am" (''Ego eimi'' in Greek and ''Qui est'' in Latin). This term is used by Jesus in the Gospel of John on several occasions to refer to himself, seven times with specific titles. It is used in the Gospel of John both with or without a predicate. The seven uses with a predicate that have resulted in titles for Jesus are: ''Bread of Life'', ''Light of the World'', ''the Door'', ''the Good Shepherd'', ''the Resurrection of Life'', ''the Way, the Truth and the Life'', ''the Vine''. It is also used without a predicate, which is very unusual in Greek and Christologists usually interpret it as God's own self-declaration. In John 8:24 Jesus states: "unless you believe that I am you will die in your sins" and in John 8:59 the crowd attempts to stone Jesus in response to his statement that "Before Abraham was, I am". However, some scholars state that Jesus never made a direct claim to divinity.

The Gospel of John opens by identifying Jesus as the divine Logos in John 1:1-18. The Greek term Logos () is often translated as "the Word" in English. The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. John's Logos statements build on each other: the statement that the Logos existed "at the beginning" asserts that as Logos Jesus was an eternal being like God; that the Logos was "with God" asserts the distinction of Jesus from God; and Logos "was God" states the unity of Jesus with God.

Some authors have suggested that other titles applied to Jesus in the New Testament had meanings in the 1st century quite different from those meanings ascribed today, e.g. “Son of David” is found elsewhere in Jewish tradition to refer to the heir to the throne.

Historical views

Existence of Jesus

The Christian gospels were written primarily as theological documents rather than historical chronicles. However, the question of the existence of Jesus as a historical figure should be distinguished from discussions about the historicity of specific episodes in the gospels, the chronology they present, or theological issues regarding his divinity. A number of historical non-Christian documents, such as Jewish and Greco-Roman sources, have been used in historical analyses of the existence of Jesus. Most critical historians agree that Jesus existed and regard events such as his baptism and his crucifixion as historical.

Robert E. Van Voorst states that the non-historicity of the existence of Jesus has always been controversial, and has consistently failed to convince scholars of many disciplines, and that classical historians, as well as biblical scholars now regard it as effectively refuted. Walter P. Weaver, among others, states that the denial of Jesus’ existence has never convinced any large number of people, in or out of technical circles.

Separate non-Christian sources used to establish the historical existence of Jesus include the works of first century Roman historians Flavius Josephus and Tacitus. Josephus scholar Louis H. Feldman has stated that few have doubted the genuineness of Josephus' reference. Bart D. Ehrman states that the existence of Jesus and his crucifixion by the Romans is attested to by a wide range of sources, including Josephus and Tacitus.

A very small number of modern scholars argue that Jesus never existed, but that view is a distinct minority, and a somewhat recent argument. Karl Rahner has observed that "in antiquity, even the most bitter enemies of Christianity never expressed doubts about the existence of Jesus." The ''Cambridge companion to Jesus'' states that the "farfetched theories that Jesus' existence was a Christian invention are highly implausible."

Constructing a historical view

Historians of Christianity analyze the gospels to try to discern the historical man on whom these stories are based. They compare what the gospels say to historical events relevant to the times and places where the gospels were written. They try to answer historical questions about Jesus, such as why he was crucified.

Biblical scholars have used the historical method to develop plausible reconstructions of Jesus' life. Since the 19th century, these scholars have constructed a Jesus different in ways from the image found in the gospels. Scholars of the “historical Jesus” distinguish their concept from the “Jesus Christ” of Christianity.

The principal sources of information regarding Jesus’ life and teachings are the three Synoptic Gospels. Scholars conclude the authors of the gospels wrote a few decades after Jesus’ crucifixion (between 65 – 100 AD/CE), in some cases using sources (the author of Luke-Acts references this explicitly). Historians of Christianity generally describe Jesus as a healer who preached the restoration of God's kingdom.

The English title of Albert Schweitzer’s 1906 book, ''The Quest of the Historical Jesus,'' is a label for the post-Enlightenment effort to describe Jesus using critical historical methods. Since the end of the 18th century, scholars have examined the gospels and tried to formulate historical biographies of Jesus. Contemporary efforts benefit from a better understanding of 1st-century Judaism, renewed Roman Catholic biblical scholarship, broad acceptance of critical historical methods, sociological insights, and literary analysis of Jesus' sayings. The historical outlook on Jesus relies on critical analysis of the Bible, especially the gospels. Many Biblical scholars have sought to reconstruct Jesus’ life in terms of the political, cultural, and religious crises and movements in late 2nd Temple Judaism and in Roman-occupied Palestine, including differences between Galilee and Judaea, and between different sects such as the Pharisees, Sadducees, Essenes and Zealots, and in terms of conflicts among Jews in the context of Roman occupation.

Languages and background

Jesus grew up in Galilee and much of his ministry took place there. The languages spoken in Galilee and Judea during the first century AD/CE include Aramaic, Hebrew and Greek, with Aramaic being the predominant language. Most scholars agree that during the early part of first century AD/CE Aramaic was the mother tongue of virtually all women in Galilee and Judae. Most scholars support the theory that Jesus spoke Aramaic and that he may have also spoken Hebrew and Greek.

Major milestones and activities

Baptism by John the Baptist

John the Baptist led a large apocalyptic movement. He demanded repentance and baptism. Jesus was baptized and later began his ministry. After John was executed, some of his followers apparently took Jesus as their new leader. Historians are nearly unanimous in accepting Jesus' baptism as a historical event.

Teaching

Jewish focus – Jesus taught among fellow Jews. Geza Vermes concludes that Jesus' message was exclusively for the Jews, while Gerd Theissen asserts that Jesus' message included themes related to the Gentiles being welcomed into the coming Kingdom.

Arrival of the Kingdom – Jesus taught about the Kingdom of God. He said that the age of the Kingdom had in some sense arrived, starting with the activity of John the Baptist.

Apocalyptic vision – Most scholars hold that the movement Jesus led was apocalyptic, expecting God to intervene imminently to restore Israel. John the Baptist's movement was apocalyptic, and Jesus began his public career as one of his students. Scholars commonly surmise that Jesus' eschatology was apocalyptic, like John's.

Parables – Jesus taught in pithy parables and with striking images. His teaching was marked by hyperbole and unusual twists of phrase. Jesus likened the Kingdom of Heaven to small and lowly things, such as yeast or a mustard seed, that have great effects. Significantly, he never described the Kingdom in military terms. He used his sayings to elicit responses from the audience, engaging them in discussion.

The family of God – Jesus repeatedly set himself at odds with traditional family duties in order to emphasize that the true family of a believer was God's family, forming a community of believers as children of God.

God as a loving father – Jesus placed a special emphasis on God as one's heavenly father. This teaching contrasts with the more common practice of depicting God as a king or lord.

Virtue of being childlike – Jesus was remarkable in stating that one must become like a child to enter the Kingdom of God.

Importance of faith and prayer – Jesus identified faith or trust in God as a primary spiritual virtue. Associated with this main theme, Jesus taught that one should rely on prayer and expect prayer to be effective.

Healing and exorcism – Jesus taught that his healings and exorcisms indicated that a new eschatological age had arrived or was arriving.

Crucifixion

Jewish and Roman authorities in Jerusalem were wary of Galilean patriots, many of whom advocated or launched violent resistance to Roman rule. The gospels demonstrate that Jesus, a charismatic leader regarded as a potential troublemaker, was executed on political charges. Jesus' criticism of the Temple, the disturbance he caused there, and his refusal to renounce claims of kingship convinced the Jewish high priest to allow Jesus to be transferred into Roman custody.

The Gospels report that Jesus foretold his own Passion, but, according to Geza Vermes, the confused and fearful actions of the disciples suggest that it came as a surprise to them.

Jewish religious movements in Jesus' day

Scholars refer to the religious background of the early 1st century to better reconstruct Jesus' life. Some scholars identify him with one or another group.

Pharisees were a powerful force in 1st-century Judaea. Early Christians shared several beliefs of the Pharisees, such as resurrection, retribution in the next world, angels, human freedom, and Divine Providence. After the fall of the Temple, the Pharisee outlook was established in Rabbinic Judaism. Some scholars speculate that Jesus was himself a Pharisee. In Jesus' day, the two main schools of thought among the Pharisees were the House of Hillel, which had been founded by the eminent Tanna, Hillel the Elder, and the House of Shammai. Jesus' assertion of hypocrisy may have been directed against the stricter members of the House of Shammai, although he also agreed with their teachings on divorce. Jesus also commented on the House of Hillel's teachings (Babylonian Talmud, Shabbat 31a) concerning the greatest commandment and the Golden Rule. Historians do not know whether there were Pharisees in Galilee during Jesus' life, or what they would have been like.

Sadducees were particularly powerful in Jerusalem. They accepted the written Law only, rejecting the traditional interpretations accepted by the Pharisees, such as belief in retribution in an afterlife, resurrection of the body, angels, and spirits. After Jesus caused a disturbance at the Temple, it was to have been the Sadducees who had him arrested and turned over to the Romans for execution. After the fall of Jerusalem, they disappeared from history.

Essenes were apocalyptic ascetics, one of the three (or four) major Jewish schools of the time, though they were not mentioned in the New Testament. Some scholars theorize that Jesus was an Essene, or close to them. Among these scholars is Pope Benedict XVI, who supposes in his book on Jesus that "it appears that not only John the Baptist, but possibly Jesus and his family as well, were close to the Qumran community."

Zealots were a revolutionary party opposed to Roman rule, one of those parties that, according to Josephus inspired the fanatical stand in Jerusalem that led to its destruction in the year 70 AD/CE. Luke identifies Simon, a disciple, as a "zealot", which might mean a member of the Zealot party (which would therefore have been already in existence in the lifetime of Jesus) or a zealous person. The notion that Jesus himself was a Zealot does not do justice to the earliest Synoptic material describing him.

Higher criticism and Christian scripture

Contemporary historians of Christianity use the historical-critical method (or higher criticism) to examine scripture for clues about the historical Jesus. They sort out sayings and events that are more likely to be genuine and use those to construct their portraits of Jesus. They use standard historical methods to discern who wrote each book, where and when they were written, what sources the authors used, what the authors' agendas were.

Biblical scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion. After the original oral stories were written down in Greek, they were transcribed, and later translated into other languages. The books of the New Testament had mostly been written by 100 AD/CE, making them, at least the Synoptic Gospels, historically relevant. The Gospel tradition certainly preserves several fragments of Jesus' teaching. The Gospel of Mark is believed to have been written ''c.'' 70 AD/CE. Matthew is placed at being sometime after this date and Luke is thought to have been written between 70 and 100 AD/CE. According to the majority viewpoint, the gospels were written not by the evangelists identified by tradition but by non-eyewitnesses who worked with second-hand sources and who modified their accounts to suit their religious agendas.

Critical scholars consider scriptural accounts more likely when they are attested in multiple texts, plausible in Jesus' historical environment, and potentially embarrassing to the author's Christian community. The "criterion of embarrassment" holds that stories about events with aspects embarrassing to Christians (such as the denial of Jesus by Peter, or the fleeing of Jesus' followers after his arrest) would likely not have been included if those accounts were fictional. Sayings attributed to Jesus are deemed more likely to reflect his character when they are distinctive, vivid, paradoxical, surprising, and contrary to social and religious expectations, such as "Blessed are the poor". Short, memorable parables and aphorisms capable of being transmitted orally are also thought more likely to be authentic.

The earliest extant texts which refer to Jesus are Paul's letters (mid-1st century), which affirm Jesus' crucifixion. Keulman and Gregory hold that the Gospel of Thomas, a collection of 114 sayings of Jesus, predates the four orthodox gospels, and believe it may have been composed around mid-1st century.

A minority of prominent scholars, such as J. A. T. Robinson, have maintained that the writers of the gospels of Matthew, Mark and John were either apostles and eyewitness to Jesus' ministry and death, or were close to those who had been.

Classicist Michael Grant stated that standard historical criteria prevent one from rejecting the existence of a historical Jesus.

Professor of Divinity James Dunn describes the mythical Jesus theory as a ‘thoroughly dead thesis’.

Religious perspectives

By and large, the Jews of Jesus' day rejected his claim to be the Messiah, as do Jews today. For their part, Christian Church Fathers, Ecumenical Councils, Reformers, and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by competing descriptions of Jesus. Meanwhile, Gnostics, Mandaeans, Manichaeans, Muslims, Baha'is, and others have found prominent places for Jesus in their own religious accounts.

Christian views

Though Christian views of Jesus vary, it is possible to describe a general majority Christian view by examining the similarities between specific Catholic, Eastern Orthodox, and many Protestant doctrines found in their catechetical or confessional texts. Almost all Christian groups regard Jesus as the "Savior and Redeemer", as the Messiah (Greek: ''Christos''; English: Christ) prophesied in the Old Testament, who, through his life, death, and resurrection, restored humanity's communion with God in the blood of the New Covenant. His death on a cross is understood as the redemptive sacrifice: the source of humanity's salvation and the atonement for sin, which had entered human history through the sin of Adam. Christians profess that Jesus suffered death by crucifixion, and rose bodily from the dead in the definitive miracle that foreshadows the resurrection of humanity at the end of time, when Christ will come again to judge the living and the dead, resulting in either entrance into heaven or damnation.

Christians profess Jesus to be the only Son of God, the Lord, and the eternal Word (which is a translation of the Greek ''Logos''), who became man in the incarnation, so that those who believe in him might have eternal life. They further hold that he was born of the Virgin Mary by the power of the Holy Spirit in an event described as the miraculous virgin birth or incarnation. Christians believe that Christ is the true head of the one holy universal and apostolic church.

Orthodox Christians believe that the Godhead is triune, a "Trinity", and that Jesus, as the second person of the Trinity, is fully God. As the 6th-century Athanasian Creed says, the Trinity is "one God" and "three persons... and yet they are not three Gods, but one God." Some unorthodox Christian groups do not accept the doctrine of the Trinity, including The Church of Jesus Christ of Latter-day Saints (LDS Church), Unitarianism, Jehovah's Witnesses, Oneness Pentecostals, Sabbatarian Churches of God and the Christadelphians. (See also Nontrinitarianism.)

Christians consider the Gospel and other New Testament accounts of Jesus to be divinely inspired. Christian writers, such as Benedict XVI, proclaim the Jesus of the Gospels, discounting the historical reconstruction of Jesus as entirely inadequate.

Jewish views

Judaism, including Orthodox Judaism, Hareidi Judaism, Reform Judaism, Karaite Judaism, Conservative Judaism, and Reconstructionist Judaism, rejects the idea of Jesus being God, or a person of a Trinity, or a mediator to God. Judaism also holds that Jesus is not the Messiah, arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah. According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE.

The Talmud includes stories which some consider accounts of Jesus in the Talmud, although there is a spectrum from scholars, such as Maier (1978), who considers that only the accounts with the name ''Yeshu'' refer to the Christian Jesus, and that these are late redactions, to scholars such as Klausner (1925), who suggested that accounts related to Jesus in the Talmud may contain traces of the historical Jesus. However the majority of contemporary historians disregard this material as providing information on the historical Jesus. Many contemporary Talmud scholars view these as comments on the relationship between Judaism and Christians or other sectarians, rather than comments on the historical Jesus.

The ''Mishneh Torah'', an authoritative work of Jewish law, provides the last established consensus view of the Jewish community, in ''Hilkhot Melakhim'' 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder." Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.}}

According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". Reform Judaism, the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate".

Islamic views

In Islam, Jesus (Arabic: عيسى; `Īsā) is considered to be a Messenger of God and the Messiah who was sent to guide the Children of Israel with the Gospel. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming. Jesus is mentioned more times in the Qur'an, by name, than Muhammad. According to the Qur'an, believed by Muslims to be God's final revelation, Jesus was born to Mary as the result of virginal conception, and was given the ability to perform miracles. Islamic traditions narrate that he will return to earth near the day of judgement to restore justice and defeat the Antichrist.

Ahmadiyya views

The Ahmadiyya Movement considers Jesus a mortal man who died a natural death. According to the early 20th century writings of Mirza Ghulam Ahmad (the founder of the Ahmadiyya movement), Jesus survived his ordeal on the cross, and after his apparent death and resurrection, he fled Palestine and migrated eastwards to further teach the gospels. Jesus eventually died a natural death of old age in India – Kashmir – and is believed to be buried at Roza Bal.

Although the view of Jesus having migrated to India has also been researched in the publications of independent historians with no affiliation to the movement, the Ahmadiyya Movement are the only religious organization to adopt these views as a characteristic of their faith. The general notion of Jesus in India is older than the foundation of the movement, and is discussed at length by Grönbold and Klatt.

The movement also interprets the second coming of Christ prophesied in various religious texts would be that of a person "similar to Jesus" (''mathīl-i ʿIsā''). Thus, Ahmadi's consider that the founder of the movement and his prophetical character and teachings were representative of Jesus and subsequently a fulfillment of this prophecy.

Bahá'í views

The Bahá'í Faith, founded in 19th-century Persia, considers Jesus, along with Muhammad, the Buddha, Krishna, and Zoroaster, and other messengers of the great religions of the world to be Manifestations of God (or prophets), with both human and divine stations.

God is one and has manifested himself to humanity through several historic Messengers. Bahá'ís refer to this concept as Progressive Revelation, which means that God's will is revealed to mankind progressively as mankind matures and is better able to comprehend the purpose of God in creating humanity. In this view, God's word is revealed through a series of messengers: Moses, Jesus, Mohammed, Bahá'u'lláh (the founder of the Bahá'í Faith) among them. In the Book of Certitude, Bahá'u'lláh claims that these messengers have a two natures: divine and human. Examining their divine nature, they are more or less the same being. However, when examining their human nature, they are individual, with distinct personality. For example, when Jesus says "I and my Father are one", Bahá'ís take this quite literally, but specifically with respect to his nature as a Manifestation. When Jesus conversely stated "...And the Father himself, which hath sent me, hath borne witness of me", Bahá'ís see this as a simple reference to the individuality of Jesus. This divine nature, according to Bahá'u'lláh, means that any Manifestation of God can be said to be the return of a previous Manifestation, though Bahá'ís also believe that some Manifestations with specific missions return with a "new name", and a different, or expanded purpose. Bahá'ís believe that Bahá'u'lláh is, in both respects, the return of Jesus.

Buddhist views

Buddhists' views of Jesus differ. Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama regard Jesus as a bodhisattva who dedicated his life to the welfare of human beings. The 14th century Zen master Gasan Jōseki indicated that the sayings of Jesus in the Gospels were written by an enlightened man.

Hindu views

In a letter to his daughter Indira Gandhi, Jawaharlal Nehru wrote, "All over Central Asia, in Kashmir and Ladakh and Tibet and even farther north, there is a strong belief that Jesus or Isa travelled about there."

During the "lost years" not mentioned in the New Testament, Jesus reportedly studied in Nalanda and further in Tibet.

Other views

Mandaeanism, a very small Mideastern, Gnostic sect that reveres John the Baptist as God's greatest prophet, regards Jesus as a false prophet of the false Jewish god of the Old Testament, Adonai, and likewise rejects Abraham, Moses, and Muhammad.

Manichaeism accepted Jesus as a prophet, along with Gautama Buddha and Zoroaster.

The New Age movement entertains a wide variety of views on Jesus. The creators of ''A Course In Miracles'' claim to trance-channel his spirit. However, the New Age movement generally teaches that Christhood is something that all may attain. Theosophists, from whom many New Age teachings originated (a Theosophist named Alice A. Bailey invented the term ''New Age''), refer to Jesus of Nazareth as the Master Jesus and believe he had previous incarnations.

Many writers emphasize Jesus' moral teachings. Garry Wills argues that Jesus' ethics are distinct from those usually taught by Christianity. The Jesus Seminar portrays Jesus as an itinerant preacher who taught peace and love, rights for women and respect for children, and who spoke out against the hypocrisy of religious leaders and the rich. Thomas Jefferson, one of the Founding Fathers of the United States and a deist, created the Jefferson Bible entitled "The Life and Morals of Jesus of Nazareth" that included only Jesus' ethical teachings because he did not believe in Jesus' divinity or any of the other supernatural aspects of the Bible.

See also

General topics

* Christian mythology

* INRI (stands for "Jesus the Nazarene, the King of the Jews")

Views on Jesus

* Jesusism

* Jews for Jesus

* Pauline Christianity

* Rejection of Jesus

* Historicity of Jesus

* Lost years of Jesus

New Testament Jesus

* King of Kings

* Life of Jesus in the New Testament

* Race of Jesus

Jesus and history

* Apostolic succession

* Christian apologetics

Related lists

* List of books about Jesus

* List of founders of religious traditions

* List of messiah claimants

* List of people claimed to be Jesus

* List of people who have been considered deities

Notes

References

The Bible

Allison, Dale. ''Jesus of Nazareth: Millenarian Prophet.'' Minneapolis: Augsburg Fortress, 1999. ISBN 0-8006-3144-7

Brown, Raymond E. ''An Introduction to the New Testament.'' New York: Doubleday, 1997. ISBN 0-385-24767-2

Cohen, Shaye J.D.. ''From the Maccabees to the Mishnah''. Philadelphia: Westminster Press, 1987. ISBN 978-0-664-21911-6

Cohen, Shaye J.D. ''The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties.'' Berkeley: University of California Press, 2001. ISBN 0-520-22693-3

Crossan, John Dominic.

* ''The Historical Jesus: The Life of a Mediterranean Jewish Peasant.'' New York: HarperSanFrancisco, 1993. ISBN 0-06-061629-6

* ''Who Killed Jesus?: exposing the roots of anti-semitism in the Gospel story of the death of Jesus''. San Francisco: HarperSanFrancisco, 1995. ISBN 978-0-06-061671-7

Davenport, Guy; and Urrutia, Benjamin (trans.) ''The Logia of Yeshua: The sayings of Jesus''. Washington, DC: Counterpoint, 1996. ISBN 978-1-887178-70-9

De La Potterie, Ignace. ''The hour of Jesus: The passion and the resurrection of Jesus according to John''. New York: Alba House, 1989. ISBN 978-0-8189-0575-9

Durant, Will. ''Caesar and Christ.'' New York: Simon and Schuster, 1944. ISBN 0-671-11500-6

Ehrman, Bart. ''The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew.'' New York: Oxford University Press, 2003. ISBN 0-19-514183-0

Ehrman, Bart. ''The New Testament: A Historical Introduction to the Early Christian Writings.'' New York: Oxford University Press, 2003. ISBN 0-19-515462-2

Fredriksen, Paula. ''Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity.'' New York: Vintage, 2000. ISBN 0-679-76746-0

Fredriksen, Paula. ''From Jesus to Christ: The origins of the New Testament images of Christ.'' New Haven: Yale University Press, 2000. ISBN 978-0-300-08457-3

Finegan, Jack. ''Handbook of Biblical Chronology'', revised ed. Peabody, MA: Hendrickson Publishers, 1998. ISBN 1-56563-143-9

Fuller, Reginald H., ''The Foundations of New Testament Christology''. New York: Scribners, 1965. ISBN 0-227-17075-X

Meier, John P., ''A Marginal Jew: Rethinking the Historical Jesus'', New York: Anchor Doubleday,

: V. 1, ''The Roots of the Problem and the Person'', 1991. ISBN 0-385-26425-9 : V. 2, ''Mentor, Message, and Miracles'', 1994. ISBN 0-385-46992-6 : V. 3, ''Companions and Competitors'', 2001. ISBN 0-385-46993-4

O'Collins, Gerald. ''Interpreting Jesus.'' "Introducing Catholic theology". London: G. Chapman; Ramsey, NJ: Paulist Press, 1983. ISBN 978-0-8091-2572-2

Pelikan, Jaroslav. ''Jesus Through the Centuries: His Place in the History of Culture.'' New Haven: Yale University Press, 1999. ISBN 0-300-07987-7

Robinson, John A. T. ''Redating the New Testament.'' Eugene, OR: Wipf & Stock, 2001 (original 1977). ISBN 1-57910-527-0.

Sanders, E.P. ''The Historical Figure of Jesus.'' London: Allen Lane Penguin Press, 1993. ISBN 978-0-7139-9059-1

Sanders, E.P. ''Jesus and Judaism.'' Minneapolis: Fortress Press, 1987. ISBN 0-8006-2061-5

Vermes, Géza. ''Jesus in his Jewish Context.'' Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-3623-6

Vermes, Géza. ''Jesus the Jew: A Historian's Reading of the Gospels.'' Minneapolis: Augsburg Fortress, 1981. ISBN 0-8006-1443-7

Vermes, Géza. ''The Religion of Jesus the Jew.'' Minneapolis: Augsburg Fortress, 1993. ISBN 0-8006-2797-0

Wilson, A.N. ''Jesus.'' London: Pimlico, 2003. ISBN 0-7126-0697-1

Wright, N.T. ''Jesus and the Victory of God.'' Minneapolis: Augsburg Fortress, 1997. ISBN 0-8006-2682-6

Wright, N.T. ''The Resurrection of the Son of God: Christian Origins and the Question of God.'' Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-2679-6

External links

Complete Sayings of Jesus Christ In Parallel Latin & English

"Jesus Christ." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. 12 Nov. 2009

''From Jesus to Christ: The First Christians'' — documentary about Jesus' life and the early Church.

The Jewish Roman World of Jesus

Category:0s BC births Category:1st-century deaths Category:1st-century executions Category:Apocalypticists Category:Carpenters Category:Christian mythology Category:Christian religious leaders Category:Creator gods Category:Deified people Category:Founders of religions Category:God in Christianity Category:Islamic mythology Category:Jewish Messiah claimants Category:Life-death-rebirth gods Category:Messianism Category:New Testament people Category:People executed by crucifixion Category:People executed by the Roman Empire Category:People from Bethlehem Category:People from Nazareth Category:Prophets in Christianity Category:Prophets of Islam Category:Roman era Jews Category:Savior gods Category:Self-declared messiahs Category:Rabbis of the Land of Israel

ace:Isa af:Jesus van Nasaret als:Jesus Christus am:ኢየሱስ ang:Iesus ab:Иесуа Қьырста ar:يسوع an:Chesús de Nazaret arc:ܝܫܘܥ ast:Xesús az:İsa bm:Yesu Krista bn:যিশু zh-min-nan:Iâ-so͘ ba:Ғайса be:Ісус Хрыстос be-x-old:Ісус Хрыстос bcl:Hesukristo bi:Jisas Kraes bo:ཡེ་ཤུ། bs:Isus br:Jezuz Nazaret bg:Исус Христос bxr:Иисус Христос ca:Jesús de Natzaret cv:Иисус Христос ceb:Jesus cs:Ježíš Kristus cbk-zam:Jesus ny:Yesu Kristu tum:Yesu Khristu co:Gesù Cristu cy:Iesu da:Jesus pdc:Yeesus Grischdus de:Jesus von Nazaret dv:އީސާގެފާނު nv:Doodaatsaahii (Jíísas) dsb:Jezus Kristus et:Jeesus el:Ιησούς Χριστός eml:Gesü es:Jesús de Nazaret eo:Jesuo Kristo ext:Jesucristu eu:Jesus Nazaretekoa ee:Yesu fa:عیسی hif:Jesus fo:Jesus fr:Jésus de Nazareth fy:Jezus Kristus fur:Jesus ga:Íosa Críost gd:Ìosa Chrìosd gl:Xesús de Nazareth gan:耶穌 got:𐌹𐌴𐍃𐌿𐍃 𐍇𐍂𐌹𐍃𐍄𐌿𐍃/Iesus Xristus hak:Yâ-sû ko:예수 ha:Isa Almasihu hy:Հիսուս hi:ईसा मसीह hsb:Jězus hr:Isus ig:Jisọs Kraịst ilo:Jesus id:Yesus ia:Jesus Christo iu:ᐱᐅᓕᑦᓯᔨ/piulitsiji os:Йесо Чырысти xh:UYesu Kristu is:Jesús it:Gesù he:ישו jv:Yesus Kristus kl:Jiisusi-Kristus kn:ಯೇಸು ಕ್ರಿಸ್ತ ka:იესო ქრისტე kk:Иса Мәсіх kw:Yesu Krist rw:Yezu Kirisitu rn:Yezu Kirisitu sw:Yesu kv:Исус Кристос kg:Yesu ht:Jezi ku:Îsa lad:Yeshu lbe:Эса идавс lo:ພະເຍຊູ la:Iesus lv:Jēzus Kristus lb:Jesus vun Nazaret lt:Jėzus Kristus lij:Gesû Cristo li:Zjezus Christus jbo:iesus lg:Jesu Kristo lmo:Gesü de Nazaret hu:Jézus mk:Исус Христос mg:Jesoa ml:യേശു mt:Ġesù mi:Ihu Karaiti mr:येशू ख्रिस्त arz:يسوع ms:Yesus Kristus cdo:Ià-sŭ mwl:Jasus mn:Есүс Христ my:ခရစ်တော်၊ ယေရှု nah:Yeshua Christós na:Jesu Kristo fj:Jisu Karisito nl:Jezus (traditioneel-christelijk) nds-nl:Jezus Christus ja:イエス・キリスト nap:Gèsù pih:Jesus no:Jesus Kristus nn:Jesus nrm:Jésus-Chrît oc:Jèsus mhr:Исус Христос uz:Iso Masih pa:ਈਸਾ ਮਸੀਹ pnb:یسوع pap:Hesus ps:عیسی pms:Gesù ëd Nàsaret tpi:Jisas nds:Jesus Christus pl:Jezus Chrystus pt:Jesus ty:Iesu Mesia ksh:Jesus Christus ro:Isus din Nazaret rm:Jesus da Nazaret qu:Jesus rue:Ісус Хрістос ru:Иисус Христос sah:Исус sm:Iesu Keriso sc:Gesùs sco:Jesus Christ sq:Jezusi scn:Gesù Cristu si:ජේසුස් තුමා simple:Jesus ss:Bukhristu sk:Ježiš Kristus cu:Їисъ Хрїстъ sl:Jezus Kristus szl:Jezus Kristus so:Ciise srn:Jesus Christus sr:Исус sh:Isus fi:Jeesus sv:Jesus tl:Hesus ta:இயேசு கிறித்து kab:Ɛisa tt:Ğaysa te:యేసు th:พระเยซู tg:Исо to:Sīsū Kalaisi tr:İsa tk:Isa Pygamber tw:Yesu Kristo uk:Ісус Христос ur:عیسیٰ علیہ السلام ug:ئەيسا مەسىھ za:Yesu vec:Jesu vi:Giê-su fiu-vro:Jeesus vls:Jezus van Nazareth war:Hesus wo:Yéesu-kristaa wuu:耶稣 yi:יעזוס yo:Jésù zh-yue:耶穌 bat-smg:Jiezos Krėstos zh:耶稣

name	Kanye West
background	solo_singer
birth name	Kanye Omari West
birth date	June 08, 1977
birth place	Atlanta, Georgia, United States
origin	Chicago, Illinois, United States
genre	Hip hop
instrument	Vocals, keyboards, sampler, percussion, synthesizer
occupation	Producer, rapper, musician, singer
years active	1996–present
label	GOOD Music, Roc-A-Fella, Def Jam
associated acts	Go Getters, Child Rebel Soldier, Jay-Z, The Throne, Common, John Legend, Kid Cudi, Rihanna, Jeff Bhasker, Pusha T, Mos Def, Mr Hudson, Talib Kweli, Big Sean, A-Trak, Pharrell, Lupe Fiasco, RZA
website	}}

Kanye Omari West (; born June 8, 1977) is an American rapper, singer, and record producer. West first rose to fame as a producer for Roc-A-Fella Records, where he eventually achieved recognition for his work on Jay-Z's album ''The Blueprint'', as well as hit singles for musical artists including Alicia Keys, Ludacris, and Janet Jackson. His style of production originally used pitched-up vocal samples from soul songs incorporated with his own drums and instruments. However, subsequent productions saw him broadening his musical palette and expressing influences encompassing '70s R&B;, baroque pop, trip hop, arena rock, folk, alternative, electronica, synth-pop, and classical music.

West released his debut album ''The College Dropout'' in 2004, his second album ''Late Registration'' in 2005, his third album ''Graduation'' in 2007, his fourth album ''808s & Heartbreak'' in 2008, and his fifth album ''My Beautiful Dark Twisted Fantasy'' in 2010. West released a collaborative album, ''Watch the Throne'', with Jay-Z on August 8, 2011, which is the duo's first collaborative album. His five solo albums, all of which have gone platinum, have received numerous awards and critical acclaim. As of 2011, West has won a total of fourteen Grammy Awards. All albums have been very commercially successful, with ''My Beautiful Dark Twisted Fantasy'' becoming his fourth consecutive No.1 album in the U.S. upon release. West has had 5 songs exceed 3 million in digital sales as of July 2011, with "Gold Digger" selling 3,086,000, "Stronger" selling 4,402,000, "Heartless" selling 3,742,000, "E.T." selling over 4,000,000 and "Love Lockdown" selling over 3,000,000 placing him third in overall digital sales of the past decade. He has sold over 25 million digital songs in the United States placing him second for solo male artists on the list and sixth overall for best selling digital artists.

West also runs his own record label GOOD Music, home to artists such as John Legend, Common and Kid Cudi. West's mascot and trademark is "Dropout Bear," a teddy bear which has appeared on the covers of three of his five albums as well as various single covers and music videos. About.com ranked Kanye West No.8 on their "Top 50 Hip-Hop Producers" list. On May 16, 2008, Kanye West was crowned by MTV as the year's No.1 "Hottest MC in the Game." On December 17, 2010, Kanye West was voted as the MTV Man of the Year by MTV. Billboard ranked Kanye West No. 3 on their list of Top 10 Producers of the decade. West has also been included in the Time 100 list of the most influential people in the world as well as being listed in a number of ''Forbes''' annual lists.

Early life

Kanye West was born in Atlanta, Georgia, where he lived with his parents. When he was three years old, his parents divorced, and he and his mother moved to Chicago, Illinois. His father was Ray West, a former Black Panther who was one of the first black photojournalists at ''The Atlanta Journal-Constitution,'' and is now a Christian counselor. West's mother, Dr. Donda West, was a Professor of English at Clark Atlanta University, and the Chair of the English Department at Chicago State University before retiring to serve as West's manager. He was raised in a middle-class background, attending Polaris High School in suburban Oak Lawn, Illinois after living in Chicago. When asked about his grades in high school, West replied, "I got A's and B's. And I'm not even frontin'".

West attended art classes at the American Academy of Art in Chicago, and also enrolled at Chicago State University, but dropped out to focus on his music career. While attending school, West produced for local artists. He later gained fame by producing hit singles for major hip hop/R&B; artists, including Jay-Z, Talib Kweli, Cam'ron, Paul Wall, Common, Mobb Deep, Jermaine Dupri, Scarface, The Game, Alicia Keys, Janet Jackson, John Legend among others. He also "ghost-produced" for his mentor Deric Angelettie, according to his song "Last Call" and the credits of Nas' "Poppa Was a Playa".

Music career

1996–2003: Career beginnings

Kanye West's first career productions came on Chicago rapper Grav's 1996 debut album ''Down to Earth''. West produced eight tracks on the album. While the album did not attract much attention and would be the only album released by Grav, West would soon be producing for higher profile artists. In 1998–1999 he produced for well-known artists such as Jermaine Dupri, Foxy Brown, Goodie Mob, and the group Harlem World.

West got his big break in the year 2000, when he began to produce for artists on Roc-a-Fella Records. He produced the well-received Jay-Z song "This Can't Be Life" off of the album ''The Dynasty: Roc La Familia''. West would later state that to create the beat for "This Can't Be Life", he sped up the drum beat from Dr. Dre's song "Xxplosive".

After producing for Jay-Z earlier, West’s sound was featured heavily on Jay-Z's critically acclaimed album ''The Blueprint,'' released September 11, 2001. His work was featured on the lead single "Izzo (H.O.V.A.)," "Heart of the City (Ain't No Love)" and a diss track against Nas and Mobb Deep named "Takeover"; West has worked with Mobb Deep and Nas since the track's release.

After meeting great commercial success and critical acclaim for his productions on ''The Blueprint'', West became a sought after producer in the hip-hop industry, even before he became known as a rapper and solo artist. In the years 2002–2003 he would produce for artists such as Nas, Scarface, Talib Kweli, Mos Def, T.I., Ludacris, DMX, and Monica. He also continued producing for Roc-a-Fella Records artists and contribued four tracks to Jay-Z's follow up album to ''The Blueprint'', ''The Blueprint²: The Gift & the Curse''.

After great successes as a producer, West now looked to pursue a career as a rapper and solo artist, but struggled to get a record deal. Chris Anokute, then A&R; at Def Jam, said that when West regularly dropped by the office to pick up his producer checks he would play demos of solo material to Anokute in his cubicle and bemoan the fact that no one was taking him seriously as a rapper. Jay-Z admitted that Roc-A-Fella was initially reluctant to support West as a rapper, claiming that he saw him as a producer first and foremost. Multiple record companies felt he was not as marketable as rappers who portray the "street image" prominent in hip hop culture. Beginning his career as a rapper, Kanye West recorded the third verse on the song "The Bounce" off of Jay-Z's ''The Blueprint²: The Gift & the Curse'', an album he produced for, from the same label he was signed to as a rapper.

2004–05: ''The College Dropout'' and ''Late Registration''

On October 23, 2002, West was involved in a near fatal car crash while driving home from the recording studio. The crash provided inspiration for West's first single, "Through the Wire". West's faith is apparent in many of his songs, such as "Jesus Walks", which became a staple at his benefit performances, such as the Live 8 concert. These songs were featured on West's debut album, ''The College Dropout'', which was released on Roc-A-Fella Records in February 2004, and went on to receive critical acclaim. The album also defined the style for which West would become known, including wordplay and sampling. The album was eventually certified triple platinum. Guest appearances included Jay-Z, Ludacris, GLC, Consequence, Talib Kweli, Mos Def, Common, and Syleena Johnson. The album also featured the singles, "All Falls Down" and "The New Workout Plan", as well as Twista's number one single, "Slow Jamz". During 2003 West also co-produced songs for British singer Javine Hylton, even appearing in the music video to Real Things playing the love interest of Javine.

West was involved in a financial dispute over Royce Da 5'9"'s song "Heartbeat", produced by West and released on ''Build & Destroy: The Lost Sessions''. West maintains that Royce never paid for the beat, but recorded to it and released it; hearing him on the beat, the original customers decided not to buy it from West. After the disagreement, West vowed to never work with Royce again. Other Kanye West-produced hit singles during the period ''The College Dropout'' was released included "I Changed My Mind" by Keyshia Cole, "Overnight Celebrity" by Twista and "Talk About Our Love" by Brandy.

Taking a more eclectic route, West collaborated with American film score composer Jon Brion to construct his second album, ''Late Registration'', which was released on August 30, 2005. Like its predecessor, the sophomore effort garnered universal acclaim from music critics. ''Late Registration'' topped countless critic polls and was revered as the best album of the year by numerous publications, including ''USA Today'', ''Spin'', and ''Time''. ''Rolling Stone'' awarded the album the highest position on their end of the year record list and hailed it as a "sweepingly generous, absurdly virtuosic hip-hop classic." The record earned the number one spot on the ''Village Voice'''s Pazz & Jop critics' poll of 2005 for the second consecutive year. ''Late Registration'' was also a commercial success, selling over 860,000 copies in its first week alone and topping the ''Billboard 200''. Grossing over 2.3 million units sold in the United States alone by year's end, ''Late Registration'' was considered by industry observers as the sole majorly successful album release of the fall of 2005, a season that was plagued by steadily declining CD sales. The second album earned eight Grammy Award nominations including ''Album of the Year'' and ''Record of the Year'' for the song "Gold Digger". The album is certified triple platinum.

On August 22, 2005, the MTV special ''All Eyes On Kanye West'' aired, in which West spoke out against homophobia in hip-hop. He claimed that hip-hop has always been about "speaking your mind and about breaking down barriers, but everyone in hip-hop discriminates against gay people." He then reflected on a personal experience. He said that he had a "turning point" when he realized one of his cousins was gay. He said regarding this experience: "This is my cousin. I love him and I've been discriminating against gays." He drew comparison between African Americans' struggle for civil rights and today's gay rights movement. The following year, in an interview with ''Entertainment Weekly'', West further expounded his experiences with and views on the relationship between the black and gay communities.

In September 2005, West announced that he would release his Pastelle Clothing line in spring 2006: "Now that I have a Grammy under my belt and ''Late Registration'' is finished, I am ready to launch my clothing line next spring." In that year, West produced the hit singles "Go" by Common and "Dreams" by The Game.

2007–09: ''Graduation'' and ''808s & Heartbreak''

In 2007, it was announced that West would be starring in a series directed by Larry Charles. He has been working on the pilot episode for the past two years with Larry Charles and Rick Rubin. He also had this to say on January 14: "I wouldn't do something as cliché as a reality show. At least give me the credit for being more creative than that. It's a situational half-hour comedy. It's fictional, and loosely based on my life. " West also collaborated with Japanese hip-hop group Teriyaki Boyz to produce the single "I Still Love H.E.R.," a reference to Common's 1994 single "I Used to Love H.E.R.". Further to this, during a radio appearance in early 2007, West, like many of his peers, recorded an impromptu freestyle to the popular song "Throw Some D's." The song that to all other rappers was about automobile rims, was used by West to comically refer to D-cup breasts. Because of the unexpected success of the song, West went on to make a video for the freestyle, in which he is seen playing his 'Old Ass Cousin'.

West was also featured in a new song called "Classic (Better Than I've Ever Been)". It was believed to be a single for, ''Graduation'', because he is featured on the track, but Nike quickly explained that it was for the Nike Air Force 1's anniversary. It was meant only to be an exclusive track for the company.

On March 25, 2007, he and his father Ray West supported World Water Day by having a "Walk for Water" rally. After a two-year break, West has returned to being a fashion columnist in lifestyle magazine ''Complex''. On July 7, 2007, West performed with The Police and John Mayer at the American leg of Live Earth. West hosted the August 17 edition of British comedy- variety show The Friday Night Project.

In July 2007, West changed the release date of ''Graduation'', his third album, from September 18, 2007, to the same release date as 50 Cent's album ''Curtis'', September 11, 2007. 50 Cent later claimed that if ''Graduation'' were to sell more records than ''Curtis,'' he would stop releasing solo albums. However, 50 Cent would later dispel his comments. The album has been certified double platinum. Guest appearances included T-Pain, Mos Def, and Lil Wayne.

}}

On August 26, 2007, West appeared as himself on the HBO television show ''Entourage'' which he used as a platform to premier his new single "Good Life" during the end credits. On September 9, 2007, West performed at the 2007 MTV Video Music Awards, losing in every category he was nominated for; he gave an angry speech immediately afterward. (see "Controversies" section)

Following the MTV stint, West was nominated in eight Grammy Award categories for the 50th annual Grammy Awards. He won four of them, including Best Rap Album for ''Graduation'' and Best Rap Solo Performance for "Stronger" from ''Graduation''. During the four-hour televised Grammy Awards ceremony, West also performed two songs: "Stronger" (with Daft Punk) and "Hey Mama" (in honor of his recently deceased mother).

West kicked off the Glow in the Dark Tour in Seattle at the Key Arena on April 16. The tour was originally scheduled to end in June in Cincinnati but was extended into August. Over the course of the tour West was joined by a varying group of opening acts, including Lupe Fiasco, Rihanna, N.E.R.D., DJ Craze, and Gnarls Barkley. On June 15, West was scheduled to perform a late night set at the Bonnaroo Music Festival. His performance started almost two hours late and ran for half of its alloted time, angering many fans in the audience. West later wrote an outraged entry on his blog, blaming the festival organizers as well as Pearl Jam's preceding set, which ran longer than expected.

On September 7, West debuted a new song "Love Lockdown" at the 2008 MTV Video Music Awards. "Love Lockdown" features no rapping and only singing using an auto-tune device. This song appears on West's fourth studio album, ''808s & Heartbreak''. The new album was expected to be released on December 16, but West announced on his blog on September 24, 2008, that he had finished the album and would be releasing it sometime in November, earlier than previously scheduled. In early October, West made a surprise appearance at a T.I. concert in Los Angeles, where he stated that ''808s & Heartbreak'' was scheduled to be released on November 25, though it was actually released on the 24th, and that the second single is "Heartless". The album was another number one album for West, even though the first week numbers fell well short of ''Graduation'' with 450,145 sold.

West performed at the American Music Awards ceremony on November 23. That same night he won two AMA awards, including Favorite Rap/Hip-Hop Album for ''Graduation'' and Favorite Rap/Hip-Hop Male Artist. West performed at the Democratic National Convention in Denver in August 2008, along with Wyclef Jean and N.E.R.D. in support of Barack Obama. On January 20, 2009, Kanye West performed at the Youth Inaugural Ball hosted by MTV for Obama's inauguration.

On February 17, 2009, West was named one of Top 10 Most Stylish Men in America by ''GQ''. The next day, February 18, 2009, West won International Male Solo Artist at The Brit Awards 2009. West was not in attendance but accepted his award with a video speech, saying "Barack is the 'Best Interracial Male' but I'm proud to be the Best International Male in the world.

In April 2009, Kanye West recorded a song called "Hurricane" with 30 Seconds to Mars to appear on their album ''This Is War'', but was not released due to legal issues with both record companies. The song was eventually released on the deluxe version of ''This Is War'', titled "Hurricane 2.0".

2010–present: ''My Beautiful Dark Twisted Fantasy'' and ''Watch the Throne''

In May 2010, West made an animated television guest appearance on Fox's animated television series ''The Cleveland Show'' (a spin-off of ''Family Guy'') as the voice behind "Kenny West", a rival of Cleveland Brown's son. In his first episode he performed in a rap battle with Cleveland's son. The producers stated working with West was a very good experience and a reason they chose him was because they knew he was a fan of ''Family Guy''. Kenny West re-appeared in the season 2 premiere of ''The Cleveland Show''.

West spent the first half of 2010 in Honolulu, Hawaii, working on his new album with the working title ''"Good Ass Job"'', later named ''My Beautiful Dark Twisted Fantasy'', released on November 22, 2010. West has cited Maya Angelou, Gil Scott-Heron and Nina Simone as his musical inspirations for this album. Outside production is said to come from RZA, Q-Tip, Pete Rock, and DJ Premier. West also had Justin Vernon flown into his studio on Oahu after seemingly expressing interest in sampling one of Bon Iver's songs; Vernon proceeded to feature on a number of new tracks, including "Lost In The World," which features Vernon's vocal line from Woods.

On May 28, the Dwele-assisted first single from the album, entitled "Power", leaked to the Internet. On June 30, the track was officially released via iTunes. The upcoming music video was quoted as being "apocalyptic, in a very personal way" by the director Marco Brambilla.

On September 12, 2010, West performed a new song, "Runaway" featuring Pusha T, at the 2010 MTV Video Music Awards. Shortly after the performance, Kanye revealed he was working on a 35 minute short film based around the song. The movie is said to be influenced by film noir and concerns a fallen phoenix whom Kanye falls in love with. On October 15, 2010, Kanye West was ranked 3rd in BET's "Top Ten Rappers of the 21st Century" list.

''Watch the Throne'', a collaborative studio album by West and Jay-Z, was released by Def Jam Recordings on August 8, 2011. It has been under production since August 2010 as part of West's GOOD Friday initiative of releasing new songs every Friday between August 20 and Christmas 2010. West said through a recent interview with MTV that the album is "going to be very dark and sexy, like couture hip hop." He appeared at the Macy's Thanksgiving Day Parade, performing the track "Lost in the World" from ''My Beautiful Dark Twisted Fantasy''. On January 6, 2011, Kanye announced via Twitter that the first official single from ''Watch the Throne'' would be a song called "H•A•M" produced by Lex Luger. The song was released on January 11, 2011. On January 23, 2011, Kanye revealed via his Twitter account that he will be releasing a new album in summer 2011. On April 17, 2011, West closed the Coachella Festival with a headlining set that received glowing praise from fans and critics alike. On July 13, the official tracklisting for ''Watch The Throne'' was revealed. On July 20, a track titled "Otis" from the album was released in the iTunes Store. It samples "Try a Little Tenderness" by Otis Redding.

On October 19, 2011, West announced on his Twitter plans for a Spring 2012 GOOD Music album release.

Other ventures

Business ventures

In August 2008, West revealed plans to open 10 Fatburger restaurants in the Chicago area; the first was set to open in September 2008 in Orland Park. The second followed in January 2009, while a third location is yet to be revealed, although the process is being finalized. His company, KW Foods LLC, bought the rights to the chain in Chicago. Additionally, West planned to launch his fashion career, and applied for internships with major European fashion houses. He was due to release his own clothing line called Past Tell in 2009. He also collaborated with Nike to release his own shoe, Air Yeezys.

On January 22, 2009, during Paris Fashion Week, West introduced his first shoe line designed for Louis Vuitton. The line was released in summer 2009.

On October 01, 2011, Kanye West premiered his women's fashion label, DW Kanye West at Paris Fashion Week. He received support from DSquared2 duo Dean and Dan Caten, Olivier Theyskens, Jeremy Scott, Azzedine Alaïa, and the Olsen twins, who were also in attendance during his show. His debut fashion show received mixed-to-negative reviews, ranging from reserved observations by Style.com to excoriating commentary by The Wall Street Journal, the New York Times, the International Herald Tribune, Elleuk.com, The Daily Telegraph, Harper's Bazaar and many others.

Philanthropy

West started the "Kanye West Foundation" in Chicago in 2003. On August 24, 2007, West hosted the inaugural benefit concert to launch the foundation's partnership with Strong American Schools. It is focused on helping Latino and African American children stay in school and to get a proper education through grade school, high school, and college. The foundation also helps children to stay in high school by finding a path through music. West has contributed over $500,000 to his foundation. The foundation has also been called the "Donda West Foundation".

Kanye West has appeared and participated in many fundraisers, benefit concerts, and has done community work for Hurricane Katrina relief, the Kanye West Foundation, the Millions More Movement, 100 Black Men of America, a Live Earth concert benefit, World Water Day rally and march, Nike runs, and a MTV special helping young Iraq War veterans who struggle through debt and PTSD a second chance after returning home.

Musical style and influences

At the start of his career, Kanye West's production style often used pitched-up vocal samples, usually from soul songs, with his own drums and instruments. His first major release featuring his trademark vocal sampling style was "This Can't Be Life", a track from Jay-Z’s ''The Dynasty: Roc La Familia''. West said he sped up the drum beat of Dr. Dre's "Xxplosive" to use as a replacement for his drums on "This Can't Be Life".

West has said that Wu-Tang Clan producer RZA influenced him in his style, and has said on numerous occasions that Wu-Tang rappers Ghostface Killah and Ol' Dirty Bastard were some of his all-time favorites, "Wu-Tang? Me and my friends talk about this all the time... We think Wu-Tang had one of the biggest impacts as far as a movement. From slang to style of dress, skits, the samples. Similar to the [production] style I use, RZA has been doing that." RZA himself has spoken quite positively of the comparisons, stating in an interview for ''Rolling Stone'', "All good. I got super respect for Kanye. He came up to me about a year or two ago. He gave me mad praising and blessings... For people to say Wu-Tang inspire Kanye, Kanye is one of the biggest artists in the world. That goes back to what we say: 'Wu-Tang is forever.' Kanye is going to inspire people to be like him." After hearing his work on ''The Blueprint'', RZA claimed that a torch-passing had occurred between him and West, saying, "The shoes gotta be filled. If you ain't gonna do it, somebody else is gonna do it. That's how I feel about rap today."

While his use of sampling has lessened over time, West's production continues to feature distinctive and intricate string arrangements. This characteristic arose from him listening to the English trip hop group Portishead, whose 1998 live album ''Roseland NYC Live'', with the New York Philharmonic Orchestra inspired him to incorporate string sections into his hip hop production. Though he was unable to afford live instruments beyond violin riffs provided by Israeli violinist Miri Ben-Ari around the time of his debut album, its subsequent commercial success allowed him to hire his very own eleven-piece string orchestra. For a time, West stood as the sole current pop star to tour with a string section.

West has stated on several occasions that outside of work, he favors listening to rock music over hip-hop. He cites Franz Ferdinand, Red Hot Chili Peppers, and The Killers as some of his favorite musical groups. Additionally, on ''Graduation'', West drew inspiration from arena rock bands such as U2, The Rolling Stones and Led Zeppelin for melody and chord progression. Both a fan and supporter of indie culture, West uses his official website to promote obscure indie rock bands, posting up music videos and mp3s on a daily basis. This musical affinity is mutual, as West has collaborated with indie artists such as Santigold, Peter Bjorn and John and Lykke Li while his songs have gone on to be covered countless times by myriad rock bands.

Personal life

Relationships

Kanye West and designer Alexis Phifer ended their 18-month engagement in 2008. The couple had been dating on and off since 2002, with West eventually proposing in August 2006. According to a friend, the couple's relationship had become increasingly strained, burdened by the sheer amount of time and attention West was dedicating to his current concert tour. "It's always sad when things like this end, and we remain friends," Phifer told ''People''.

West was also in a high profile on/off relationship with Amber Rose from 2008 until the summer of 2010.

Mother's death

On November 10, 2007, West's mother, Donda West, died of complications from cosmetic surgery involving abdominoplasty and breast augmentation. TMZ reported that Beverly Hills plastic surgeon Andre Aboolian refused to do the surgery because Donda West had a health condition that placed her at risk for a heart attack. Aboolian referred her to an internist to investigate her cardiac issue. Donda never met with the doctor recommended by Aboolian and had the procedures performed by a third doctor, Jan Adams. She was 58 years old (1949–2007).

Adams sent condolences to Donda West's family but declined to publicly discuss the procedure because of confidentiality. He had previously been under scrutiny by the medical board. Adams appeared on ''Larry King Live'' on November 20, 2007 but left before speaking. Two days later, he appeared again, with his attorney, stating he was there to "defend himself." He said that the recently released autopsy results "spoke for themselves". The final coroner's report January 10, 2008 concluded that Donda West died of "coronary artery disease and multiple post-operative factors due to or as a consequence of liposuction and mammoplasty."

The funeral and burial for Donda West was held in Oklahoma City on November 20, 2007. West held his first concert following the funeral at The O2 in London on November 22. He dedicated a performance of "Hey Mama", as well as a cover of Journey's "Don't Stop Believin'", to his mother, and did so on all other dates of his Glow in the Dark tour.

At a December 2008 press conference in New Zealand, West spoke about his mother's death for the first time. "It was like losing an arm and a leg and trying to walk through that," he told reporters.

California governor Arnold Schwarzenegger passed the "Donda West Law," a legislation which makes it mandatory for patients to provide medical clearance for elective cosmetic surgery.

Legal issues

In December 2006, Robert "Evel" Knievel sued West for trademark infringement in West's video for "Touch the Sky." Knievel took issue with a "sexually-charged video" in which West takes on the persona of "Evel Kanyevel" and attempts flying a rocket over a canyon. The suit filed in federal court claims infringement on his trademarked name and likeness. Knievel also claims the "vulgar and offensive" images depicted in the video damage his reputation. The suit seeks damages and to stop distribution of the video. West's attorneys argued that the music video amounted to satire and therefore was covered under the First Amendment. Just days before his death in November 2007, Knievel amicably settled the suit after being paid a visit from West, saying, "I thought he was a wonderful guy and quite a gentleman."

On September 11, 2008, West and his road manager/bodyguard Don "Don C." Crowley were arrested at Los Angeles International Airport and booked on charges of felony vandalism after an altercation with the paparazzi in which West and Crowley broke the photographers' cameras. West was later released from the Los Angeles Police Department's Pacific Division station in Culver City on $20,000 bail bond. On September 26, 2008 the Los Angeles County District Attorney's Office said it would not file felony counts against West over the incident. Instead the case file was forwarded to the city attorney's office, which charged West with one count of misdemeanor vandalism, one count of grand theft and one count of battery and his manager with three counts of each on March 18, 2009. West's and Crowley's arraignment was delayed from an original date of April 14, 2009.

West was arrested again on November 14, 2008 at the Hilton hotel near Gateshead after another scuffle involving a photographer outside the famous Tup Tup Palace nightclub in Newcastle Upon Tyne. He was later released "with no further action", according to a police spokesperson.

Controversies

General media

West has had several controversies throughout his career. On September 2, 2005, during a benefit concert for Hurricane Katrina relief on NBC, A Concert for Hurricane Relief, West was a featured speaker. When West was presenting alongside actor Mike Myers, he deviated from the prepared script. Myers spoke next and continued to read the script. Once it was West's turn to speak again, he said "George Bush doesn't care about black people." At this point, telethon producer Rick Kaplan cut off the microphone and then cut away to Chris Tucker, who was unaware of the cut for a few seconds. Still, West's comment reached much of the United States. Bush stated in an interview that the comment was "one of the most disgusting moments” of his presidency.

In January 2006, West again sparked controversy when he appeared on the cover of ''Rolling Stone'' in the image of Jesus wearing a crown of thorns.

In November, 2010, Kanye West, in a taped interview with Matt Lauer for the Today Show, West expressed regret for his criticism of Bush. "I would tell George Bush in my moment of frustration, I didn't have the grounds to call him a racist," he told Lauer. "I believe that in a situation of high emotion like that we as human beings don't always choose the right words." The following day, Bush reacted to the apology in a live interview with Lauer saying he appreciated the rapper's remorse. "I'm not a hater," Bush said. "I don't hate Kanye West. I was talking about an environment in which people were willing to say things that hurt. Nobody wants to be called a racist if in your heart you believe in equality of races."

Reactions were mixed, but some felt that West had no need to apologize. "It was not the particulars of your words that mattered, it was the essence of a feeling of the insensitivity towards our communities that many of us have felt for far too long," noted Def Jam co-founder Russell Simmons. Dr. Boyce Watkins said that West was, "now part of the establishment, where waffling on your principles is fully expected. Bush deserved no apology, for you don’t apologize to a criminal after repudiating him for an egregious crime. " Bush himself was acceptive towards the apology, saying, "I appreciate that. It wasn't just Kanye West who was talking like that during Katrina, I cited him as an example, I cited others as an example as well. You know, I appreciate that."

Award shows

In 2004, West had his first of a number of incidents involving music award events. At the American Music Awards of 2004, West stormed out of the auditorium after losing Best New Artist to country singer Gretchen Wilson. He later commented, "I felt like I was definitely robbed [...] I was the best new artist this year." After the 2006 Grammy nominations were released, West said he would "really have a problem" if he did not win the Album of the Year, saying, "I don't care what I do, I don't care how much I stunt – you can never take away from the amount of work I put into it. I don't want to hear all of that politically correct stuff." On November 2, 2006, when his "Touch the Sky" failed to win Best Video at the MTV Europe Music Awards, West went onto the stage as the award was being presented to Justice and Simian for "We Are Your Friends" and argued that he should have won the award instead. Hundreds of news outlets worldwide criticized the outburst. On November 7, 2006, West apologized for this outburst publicly during his performance as support act for U2 for their Vertigo concert in Brisbane. He later spoofed the incident in the season premiere of ''Saturday Night Live''.

On September 9, 2007, West suggested that his race had to do with his being overlooked for opening the 2007 MTV Video Music Awards (VMAs) in favor of Britney Spears; he claimed, "Maybe my skin’s not right." West was performing at the event; that night, he lost all 5 awards that he was nominated for, including Best Male Artist and Video of the Year. After the show, he was visibly upset that he had lost at the VMAs two years in a row, stating that he would not come back to MTV ever again. He also appeared on several radio stations saying that when he made the song "Stronger" that it was his dream to open the VMAs with it. He has also stated that Spears has not had a hit in a long period of time and that MTV exploited her for ratings.

On September 13, 2009, during the 2009 MTV Video Music Awards while Taylor Swift was accepting her award for Best Female Video for "You Belong with Me", West went on stage and grabbed the microphone to proclaim that Beyoncé's video for "Single Ladies (Put a Ring on It)", nominated for the same award, was "one of the best videos of all time". He was subsequently removed from the remainder of the show for his actions. When Beyoncé later won the award for Best Video of the Year for "Single Ladies (Put a Ring on It)", she called Swift up on stage so that she could finish her acceptance speech. West was criticized by various celebrities for the outburst, and by President Barack Obama, who called West a "jackass" in an off-the-record comment. In addition, West's VMA disruption sparked a large influx of Internet photo memes with blogs, forums and "tweets" with the "Let you finish" photo-jokes. Subsequently, West posted two apologies for the outburst on his personal blog; one on the night of the incident and the other the same day he appeared on ''The Jay Leno Show'', on September 14, 2009, where he apologized again. After Swift appeared on ''The View'' two days after the outburst, partly to discuss the matter, West called her to apologize personally. Swift said she accepted his apology. In September 2010, West wrote a series of apologetic tweets addressed to Swift including "Beyonce didn't need that. MTV didn't need that and Taylor and her family friends and fans definitely didn't want or need that" and concluding with "I'm sorry Taylor." West also revealed he had written a song for Swift and if she did not accept the song, he would perform it himself. However, on November 8, 2010, in an interview with a Minnesota radio station, West seemed to recant a bit of his past apologies by attempting to describe the act at the 2009 awards show as "selfless" and downgrade the perception of disrespect it created.

Discography

Solo Albums

''The College Dropout'' (2004)

''Late Registration'' (2005)

''Graduation'' (2007)

''808s & Heartbreak'' (2008)

''My Beautiful Dark Twisted Fantasy'' (2010)

Collaborations

''Watch the Throne'' (2011) – with Jay-Z

''G.O.O.D. Music'' (2012) – with GOOD Music artists

Filmography

''We Were Once a Fairytale'' (2009)

''Runaway'' (2010)

Awards and nominations

References

External links

Kanye West at Beatbuggy

Category:1977 births Category:African American rappers Category:African American record producers Category:African American male singers Category:American bloggers Category:American Christians Category:American hip hop record producers Category:American music industry executives Category:American music video directors Category:American pop musicians Category:Songwriters from Georgia (U.S. state) Category:Brit Award winners Category:Chicago State University alumni Category:Electro-hop musicians Category:Grammy Award winners Category:Hip hop musicians Category:Hip hop singers Category:Living people Category:Mercury Records artists Category:People from Atlanta, Georgia Category:Rappers from Chicago, Illinois Category:Roc-A-Fella Records artists Category:World Music Awards winners

ar:كانييه ويست be:Канье Уэст be-x-old:Канье Ўэст bg:Кание Уест ca:Kanye West cs:Kanye West da:Kanye West de:Kanye West es:Kanye West eo:Kanye West fa:کانیه وست fr:Kanye West fy:Kanye West gl:Kanye West ko:카니예 웨스트 hr:Kanye West ig:Kanyé West id:Kanye West it:Kanye West he:קניה וסט ka:კანიე უესტი sw:Kanye West lv:Kanje Vests lt:Kanye West hu:Kanye West mk:Кање Вест nl:Kanye West ja:カニエ・ウェスト no:Kanye West uz:Kanye West pl:Kanye West pt:Kanye West ro:Kanye West ru:Уэст, Канье simple:Kanye West sk:Kanye West sr:Kanje Vest sh:Kanye West su:Kanye West fi:Kanye West sv:Kanye West tl:Kanye West ta:கான்யே வெஸ்ட் th:คานเย เวสต์ tr:Kanye West uk:Каньє Вест vi:Kanye West zh:肯伊·威斯特

birth name	Rowan Sebastian Atkinson
birth date	January 06, 1955
birth place	Consett, County Durham, England, United Kingdom
current location	Ipsden, Oxfordshire
medium	Stand-up, Television, Film
genre	Physical comedy, Satire, Black comedy
influences	Peter Sellers, Charlie Chaplin, Jacques Tati
influenced	Steve Pemberton, David Walliams, Matt Lucas
active	1978–present
notable work	''Not the Nine O'Clock News''''Blackadder''''Mr. Bean''
spouse
child	Ben Atkinson, Lily Atkinson, Gemma Atkinson, David Atkinson
baftaawards	Best Light Entertainment Performance1981 ''Not the Nine O'Clock News''1990 ''Blackadder Goes Forth''
olivierawards	Best Comedy Performance1981 ''Rowan Atkinson in Revue'' }}

}} Rowan Sebastian Atkinson (born 6 January 1955) is an English actor, comedian, and screenwriter. He is most famous for his work on the satirical sketch comedy show ''Not The Nine O'Clock News'', and the sitcoms ''Blackadder'' and ''Mr. Bean''. He has been listed in ''The Observer'' as one of the 50 funniest actors in British comedy, and amongst the top 50 comedy actors ever in a 2005 poll of fellow comedians.

Early life and education

John Clark, the youngest of the two brothers, was born in Consett, County Durham, England. His parents were Eric Atkinson, a farmer and company director, and Ella May (née Bainbridge), who married on 29 June 1945. His three older brothers were Paul, who died as an infant, Rodney, a Eurosceptic economist who narrowly lost the United Kingdom Independence Party leadership election in 2000, and Rupert. Atkinson was brought up Anglican, and was educated at Durham Choristers School, St. Bees School, and Newcastle University. In 1975, he continued for the degree of MSc in Electrical Engineering at The Queen's College, Oxford, the same college his father matriculated at in 1935, which made Atkinson an Honorary Fellow in 2006. First achieving notice at the Edinburgh Festival Fringe in 1976, while at Oxford, he also acted and performed early sketches for the Oxford University Dramatic Society (OUDS), the Oxford Revue and the Experimental Theatre Club (ETC), meeting writer Richard Curtis and composer Howard Goodall, with whom he would continue to collaborate during his career.

Career

Radio

Atkinson starred in a series of comedy shows for BBC Radio 3 in 1978 called "The Atkinson People". It consisted of a series of satirical interviews with fictional great men, who were played by Atkinson himself. The series was written by Atkinson and Richard Curtis, and produced by Griff Rhys Jones.

Television

After university, Atkinson toured with Angus Deayton as his straight man in an act that was eventually filmed for a television show. After the success of the show, he did a one-off pilot for London Weekend Television in 1979 called ''Canned Laughter''. Atkinson then went on to do ''Not the Nine O'Clock News'' for the BBC, produced by his friend John Lloyd. He starred on the show along with Pamela Stephenson, Griff Rhys Jones and Mel Smith, and was one of the main sketch writers.

The success of ''Not the Nine O'Clock News'' led to his starring in the medieval sitcom ''The Black Adder'', which he also co-wrote with Richard Curtis, in 1983. After a three-year gap, in part due to budgetary concerns, a second series was written, this time by Curtis and Ben Elton, and first screened in 1986. ''Blackadder II'' followed the fortunes of one of the descendants of Atkinson's original character, this time in the Elizabethan era. The same pattern was repeated in the two sequels ''Blackadder the Third'' (1987) (set in the Regency era), and ''Blackadder Goes Forth'' (1989) (set in World War I). The ''Blackadder'' series went on to become one of the most successful BBC situation comedies of all time, spawning television specials including ''Blackadder's Christmas Carol'' (1988) and ''Blackadder: The Cavalier Years'' (1988).

Atkinson's other famous creation, the hapless ''Mr. Bean'', first appeared on New Years Day in 1990 in a half-hour special for Thames Television. The character of Mr. Bean has been likened somewhat to a modern-day Buster Keaton. During this time, Atkinson appeared at the ''Just for Laughs'' comedy festival in Montreal in 1987 and 1989. Several sequels to ''Mr. Bean'' appeared on television in the 1990s, and it eventually made into a major motion picture in 1997. Entitled ''Bean'', it was directed by Mel Smith, his former co-star from ''Not the Nine O'Clock News''. A second movie was released in 2007 entitled ''Mr. Bean's Holiday''.

In 1995 and 1997, Atkinson portrayed Inspector Raymond Fowler in the popular ''The Thin Blue Line'' television series, written by Ben Elton, which takes place in a police station located in fictitious Gasforth.

Atkinson has fronted campaigns for Kronenbourg, Hitachi electrical goods, Fujifilm, and Give Blood. Atkinson appeared as a hapless and error-prone espionage agent in a long-running series for Barclaycard, on which character his title role in ''Johnny English'' and ''Johnny English Reborn'' was based.

He also starred in a comedy spoof of ''Doctor Who'' as the Doctor, for a red nose day benefit.

Atkinson has also starred as the ''Star in a Reasonably Priced Car'' in the motoring show, ''Top Gear'' in July 2011, where he recorded the fastest lap in the Kia Cee'd with a time of 1:42.2.

Film

Atkinson's film career began in 1983 with a supporting part in the 'unofficial' James Bond movie ''Never Say Never Again'' and a leading role in ''Dead on Time'' with Nigel Hawthorne. He appeared in former ''Not the Nine O'Clock News'' co-star Mel Smith's directorial debut ''The Tall Guy'' in 1989. He also appeared alongside Anjelica Huston and Mai Zetterling in Roald Dahl's ''The Witches'' in 1990. In 1993 he played the part of Dexter Hayman in ''Hot Shots! Part Deux'', a parody of Rambo III, starring Charlie Sheen.

Atkinson gained further recognition with his turn as a verbally bumbling vicar in the 1994 hit ''Four Weddings and a Funeral''. That same year he was featured in Walt Disney's ''The Lion King'' as Zazu the Red-billed Hornbill. Atkinson continued to appear in supporting roles in successful comedies, including ''Rat Race'' (2001), ''Scooby-Doo'' (2002), and ''Love Actually (2003).

In 2005, he acted in the crime/comedy ''Keeping Mum'', which also starred Kristin Scott Thomas, Maggie Smith and Patrick Swayze.

In addition to his supporting roles, Atkinson has also had success as a leading man. His television character Mr. Bean debuted on the big screen in 1997 with ''Bean'' to international success. A sequel, ''Mr. Bean's Holiday'', was released in March 2007 and may be the last time he plays the character. He has also starred in the James Bond parody ''Johnny English'' in 2003. Its sequel, ''Johnny English Reborn'' will be released in 2011.

Theatre

Rowan Atkinson did live on-stage skits – also appearing with members of Monty Python – in The Secret Policeman's Ball (1979).

Rowan Atkinson appeared in the 2009 revival of the West End musical ''Oliver!'' as Fagin. The production was directed by Rupert Goold. A year prior he starred in a pre-West End run of the show in Oxford, directed by Jez Bond.

Comedic style

Best known for his use of physical comedy in his trademark character of Mr. Bean, Atkinson's other characters rely more heavily on language. Atkinson often plays authority figures (especially priests or vicars) speaking absurd lines with a completely deadpan delivery.

One of his better-known trademark comic devices is over-articulation of the "B" sound, such as his pronunciation of "Bob" in a ''Blackadder'' episode. Atkinson suffers from stuttering, and the over-articulation is a technique to overcome problematic consonants.

Atkinson's often visually based style, which has been compared to Buster Keaton, sets him apart from most modern television and film comedies, which rely heavily on dialogue, as well as stand-up comedy which is mostly based on monologues. This talent for visual comedy has led to Atkinson being called "the man with the rubber face": comedic reference was made to this in an episode of ''Blackadder the Third'', in which Baldrick (Tony Robinson) refers to his master, Mr. E. Blackadder, as a "lazy, big nosed, rubber-faced bastard".

Personal life

Marriage and children

Atkinson first met Sunetra Sastry in the 1980s, when she was working as a make-up artist with the BBC. Sastry is of mixed descent, being the daughter of an Indian father and a British mother. The couple married at the Russian Tea Room in New York City on 5 February 1990. They have two children and live in Oundle, Northamptonshire as well as in Ipsden, Oxfordshire and in Highbury, London. In October 2010, his ''Blackadder'' co-star Stephen Fry confessed on ''The Rob Brydon Show'' and in his second autobiography (''The Fry Chronicles'') that, although he was already openly homosexual at the time, he had considered asking Sastry (who was his make-up artist) out. However, when Rowan came to him one day and asked if he could swap make-up artists because he wanted to ask Sastry out, 'all idea of [his] asking out Sunetra left [him]'. Fry was best man at Atkinson's wedding in 1990. Atkinson was formerly in a relationship with actress Leslie Ash.

Politics

In June 2005, Atkinson led a coalition of the UK's most prominent actors and writers, including Nicholas Hytner, Stephen Fry, and Ian McEwan, to the British Parliament in an attempt to force a review of the controversial Racial and Religious Hatred Bill, which they felt would give overwhelming power to religious groups to impose censorship on the arts.

In 2009, he criticised homophobic speech legislation, saying that the House of Lords must vote against a government attempt to remove a free speech clause in an anti-gay hate law.

Cars

With an estimated wealth of £100 million, Atkinson is able to indulge his passion for cars that began with driving his mother's Morris Minor around the family farm. He has written for the British magazines ''Car'', ''Octane'', ''Evo'', and "SuperClassics", a short-lived UK magazine, in which he reviewed the McLaren F1 in 1995.

Atkinson holds a category C+E (formerly 'Class 1') lorry driving licence, gained in 1981, because lorries held a fascination for him, and to ensure employment as a young actor. He has also used this skill when filming comedy material.

A lover of and participant in car racing, he appeared as racing driver Henry Birkin in the television play ''Full Throttle'' in 1995. In 1991, he starred in the self-penned ''The Driven Man'', a series of sketches featuring Atkinson driving around London trying to solve his car-fetish, and discussing it with taxi drivers, policemen, used-car salesmen and psychotherapists.

Atkinson has raced in other cars, including a Renault 5 GT Turbo for two seasons for its one make series. He owns a McLaren F1, which was involved in an accident in Cabus, near Garstang, Lancashire with an Austin Metro. It was damaged again in a serious crash in August 2011 when it caught fire after Atkinson reportedly lost control and hit a tree. He also owns a Honda NSX. Other cars he owns include an Audi A8, and a Honda Civic Hybrid.

The Conservative Party politician Alan Clark, himself a devotee of classic motor cars, recorded in his published ''Diaries'' this chance meeting with a man he later realised was Atkinson while driving through Oxfordshire in May 1984: "Just after leaving the motorway at Thame I noticed a dark red DBS V8 Aston Martin on the slip road with the bonnet up, a man unhappily bending over it. I told Jane to pull in and walked back. A DV8 in trouble is always good for a gloat." Clark writes that he gave Atkinson a lift in his Rolls Royce to the nearest telephone box, but was disappointed in his bland reaction to being recognised, noting that: "he didn't sparkle, was rather disappointing and chétif."

One car Atkinson has said he will not own is a Porsche: "I have a problem with Porsches. They're wonderful cars, but I know I could never live with one. Somehow, the typical Porsche people—and I wish them no ill—are not, I feel, my kind of people. I don't go around saying that Porsches are a pile of dung, but I do know that psychologically I couldn't handle owning one."

He appeared in episode 4, season 17 of ''Top Gear'' in the "Star in a reasonably priced car" section, where he drove the Kia Cee'd on the test track in 1"42.2, replacing John Bishop (1"42.8) as the leader of the board.

On 4 August 2011, Atkinson was involved in a single car collision in his McLaren F1 on the A605 at Haddon, Cambridgeshire. Atkinson reportedly lost control of the car which crashed into a tree and then a lampost before catching fire. Atkinson suffered only a minor injury to his shoulder. This was the second time that Atkinson had crashed his McLaren, the first time being in October 1999, in Lancashire, where he rear-ended a Rover Metro.

Television appearances

''Canned Laughter'' (1979), an experimental sitcom pilot for LWT

''The Secret Policeman's Ball'' (1979), a charity special for Amnesty International

''Not the Nine O'Clock News'' (1979–1982)

''Peter Cook & Co'' (1980)

''The Innes Book of Records'' (1980), guest appearance

''Blackadder'' as Prince Edmund (The Black Adder), Lord Blackadder (Blackadder II), Edmund Blackadder (Blackadder III), Ebenezer Blackadder (''Blackadder's Christmas Carol'') & Captain Blackadder (Blackadder Goes Forth) (1983–1989)

''Saturday Live'' as guest host (1986)

''Mr. Bean'' as Mr. Bean (1990–2009 various times)

''Rowan Atkinson Live'' as assorted characters (1992) (VHS of live sketches)

''Bernard and the Genie'' as Bernard's Boss (1991) (TV movie)

''Funny Business'' (1992), a documentary about the craft of comedy

''A Bit Of Fry And Laurie'' (1992), guest appearance

''The Thin Blue Line'' as Inspector Raymond Fowler (1995–1996)

''Blackadder: Back and Forth'' as Blackadder (2000)

''Mr. Bean (animated TV series)'' as Mr Bean, voice (2002)

The Comic Relief Red Nose Day telecasts, including appearing in:

* ''Blackadder: The Cavalier Years'' as Edmund Blackadder (1988)

* ''Nosenight sketches'' (1989)

* ''Mr Bean's Red Nose Day'' as Mr Bean (1991)

* ''(I Wanna Be) Elected'' as Mr Bean (1992)

* ''Blind Date with Mr Bean'' as Mr Bean (1993)

* ''Torvill and Bean'' as Mr Bean (1995)

* ''Doctor Who and the Curse of Fatal Death'' as The Doctor (1999)

* ''Popsters'' as Nasty Neville (2001)

* ''Lying to Michael Jackson'' as Martin Bashir (2003)

* ''Spider-Plant Man'' as Peter Piper and Spider-Plant Man (2005)

* ''Mr Bean's Wedding'' as Mr Bean (2007)

* ''The Greatest Worst Bits of Comic Relief'' as Himself (2007)

''We Are Most Amused'' (2008), a special show to celebrate Prince Charles' 60th birthday

''Blackadder Rides Again'' as himself (2008)

Guest appearances

''Wogan'' (1988, 1991)

''Children in Need'' (1988), guest appearance as Mr E. Blackadder

''Noel's House Party'', guest appearance as Blackadder

''Going Live'', guest appearance as Mr Bean

''This Morning'' (1995), guest appearance as Mr Bean

''Big Breakfast''

''Parkinson'' (2003)

''Blue Peter'' (2004, 2007), guest appearance as Mr Bean

''London Tonight'' (2005)

''BBC Breakfast'' (2007)

''Richard & Judy'' (2007)

''The Dame Edna Treatment'' (2007), guest appearance as Mr Bean

''Top Gear'' (2011)

Filmography

!Year ''The Secret Policeman's Ball (1979) ''Fundamental Frolics'' ''The Secret Policeman's Other Ball'' ''Dead on Time (1983 film) ''The Appointments of Dennis Jennings'' ''The Witches (1990 film) ''The Driven Man (1991) (TV) ''Hot Shots ''Four Weddings and a Funeral'' ''Bean (1997 film) ''Maybe Baby (2000 film) ''Rat Race (2001 film) ''Scooby-Doo (film) ''Johnny English'' ''Keeping Mum'' ''Mr. Bean's Holiday'' ''Johnny English Reborn''

|	Title	Role	Notes
1979	The Secret Policeman's Ball'' ||	Various roles	Solo skits, plus with Monty Python
1981	|	Himself
1982	|	Himself & Various Roles
rowspan=2	1983	Dead on Time'' ||	Bernard Fripp
''Never Say Never Again''	Nigel Small-Fawcett
rowspan=2	1989	|	Dr. Schooner	Short Film
''The Tall Guy''	Ron Anderson
1990	The Witches'' ||	Mr. Stringer
1991	The Driven Man'' ||	Himself	TVAlso Writer
1993	Part Deux''	Dexter Hayman
rowspan=2	1994	|	Father Gerald
''The Lion King''	Zazu
1997	Bean: The Ultimate Disaster Movie'' ||	Mr. Bean	Also Writer/Executive Producer
2000	Maybe Baby'' ||	Mr. James
2001	Rat Race'' ||	Enrico Pollini
2002	Scooby-Doo'' ||	Emile Mondavarious
rowspan=2	2003	|	Johnny English
''Love Actually''	Rufus
2005	|	Reverend Walter Goodfellow
2007	|	Mr. Bean	Also Writer
2011	|	Johnny English	Also Executive Producer

Live comedy albums

''Live in Belfast'' (1980)

''Not Just a Pretty Face'' (1987)

Awards

Atkinson has won the following awards: Variety Club Award for BBC Personality of the Year – 1980 BAFTA Best Light Entertainment Performance – 1989

Whatsonstage Award for ''Oliver!'' – 2010

Nomination for Laurence Olivier Award for ''Oliver!'' – 2010

References

External links

Rowan Atkinson biography at BFI Screenonline

Category:1955 births Category:Living people Category:Alumni of Newcastle University Category:Alumni of The Queen's College, Oxford Category:BAFTA winners (people) Category:Car collectors Category:English comedians Category:English comedy writers Category:English film actors Category:English television actors Category:English voice actors Category:Mr. Bean Category:Old St. Beghians Category:People from Consett Category:People from County Durham Category:People educated at the Chorister School, Durham

ar:روان أتكينسون az:Rouen Atkinson bn:রোয়ান অ্যাটকিনসন zh-min-nan:Rowan Atkinson bs:Rowan Atkinson bg:Роуън Аткинсън ca:Rowan Atkinson cs:Rowan Atkinson cbk-zam:Rowan Atkinson da:Rowan Atkinson de:Rowan Atkinson et:Rowan Atkinson es:Rowan Atkinson eo:Rowan Atkinson eu:Rowan Atkinson fa:روآن اتکینسون fr:Rowan Atkinson gl:Rowan Atkinson ko:로완 아킨슨 hy:Ռոուան Աթկինսոն hr:Rowan Atkinson io:Rowan Atkinson ilo:Rowan Atkinson id:Rowan Atkinson it:Rowan Atkinson he:רואן אטקינסון ka:როუენ ატკინსონი lv:Rovans Atkinsons lt:Rowan Atkinson hu:Rowan Atkinson ml:റോവാൻ അറ്റ്കിൻസൺ ms:Rowan Atkinson nah:Rowan Atkinson nl:Rowan Atkinson ja:ローワン・アトキンソン no:Rowan Atkinson oc:Rowan Atkinson uz:Rowan Atkinson pnb:مسٹر بین pl:Rowan Atkinson pt:Rowan Atkinson ro:Rowan Atkinson ru:Аткинсон, Роуэн simple:Rowan Atkinson sk:Rowan Atkinson sl:Rowan Atkinson szl:Rowan Atkinson sr:Роуан Аткинсон sh:Rowan Atkinson fi:Rowan Atkinson sv:Rowan Atkinson tl:Rowan Atkinson ta:ரோவன் அட்கின்சன் th:โรวัน แอตคินสัน tr:Rowan Atkinson uk:Ровен Аткінсон vi:Rowan Atkinson bat-smg:Ruovans Atkėnsuons zh:路雲·雅堅遜

Name	Carrie Underwood
Background	solo_singer
Birth name	Carrie Marie Underwood
Birth date	March 10, 1983
Birth place	Muskogee, Oklahoma
Origin	Checotah, Oklahoma, United States
Occupation	Singer-songwriter, actress
Instrument	Vocals, guitar, piano
Genre	Country, country pop
Years active	2005–present
Label	19 / Arista Nashville (2005–current)Arista (2005–2009)
Associated acts	Brad Paisley, Randy Travis
Website	}}

Carrie Marie Underwood (born March 10, 1983) is an American country singer-songwriter and actress who rose to fame as the winner of the fourth season of ''American Idol'', in 2005. Underwood has since become a multi-platinum selling recording artist, a winner of several Grammy Awards, Billboard Music Awards and American Music Awards, a Golden Globe Award nominee, a three-time Academy of Country Music and Country Music Association Female Vocalist winner, and a two-time ACM Entertainer of the Year. She is the first-ever female artist to win back-to-back Academy of Country Music (ACM) Awards for Entertainer of the Year (2009/10). Underwood was inducted into and became a member of the Grand Ole Opry in 2008. She was also inducted into the Oklahoma Music Hall of Fame in 2009.

Her debut album, ''Some Hearts'', was certified seven times platinum and, since February 2006, is the fastest selling debut country album in Nielsen SoundScan history. It is also the best-selling solo female debut album in country music history, since February 2008. ''Some Hearts'' yielded three number one hits on the Billboard Hot Country Songs and a number one hit on the Billboard Hot 100 Songs. Her second album, ''Carnival Ride'', was released on October 23, 2007. It has sold over 3 million copies as of January 2010, being certified 3 times Platinum, and produced four consecutive number one hits on the Billboard Hot Country Songs. Underwood released her third album, ''Play On'', on November 3, 2009. It has been certified 2 times Platinum by the RIAA As of May 16, 2011, Carrie became the "American Idol" US Top Earner, selling so far 12.3 million album copies and 18.5 million digital tracks, along with amassing $66 million in tour revenues, since winning Season 4.

Having eleven number one hits on Billboard Hot Country Songs, Underwood is tied with Reba McEntire as the Female Country Artist with Most number one Hits on such chart from 1990 to present. She is the only artist in history to have all singles on the top 2 of the Hot Country Songs. Underwood is also the only solo Country Artist to have a number one hit on Billboard Hot 100 Songs in the 2000 decade, as "Inside Your Heaven" reached the top of the chart on July 2005. Some Hearts, Underwood's debut album, was named the ''Best Country Album of the 2000 Decade'' by Billboard, and she's the only Female Artist to appear on the Top 10 of Billboard's Best Country Artists of the 2000 Decade list, ranked at #10. She was also ranked number 50 on the Artists of the Decade list by Billboard. In June 2011, Rolling Stone magazine ranked Carrie as the #11 Queen of Pop, based on a lot of criteria from 2009 until 2011. In July 2011, Forbes reported that Underwood earned over $20 million between May 2010 and May 2011.

Early life

Underwood was born to Stephen and Carole Underwood on March 10, 1983, in Muskogee, Oklahoma. She was raised on her parents' farm in the rural town of Checotah, Oklahoma. Her father worked in a sawmill, while her mother taught elementary school. She has two older sisters, Shanna and Stephanie. During her childhood, Underwood performed at Robbins Memorial Talent Show, and sang at her local church, First Free Will Baptist Church. She later sang for local events in Checotah, including Old Settler's Day and the Lion's Club.

A local admirer arranged for her to go to Nashville when she was 14 to audition for Capitol Records. While at Checotah High School, she was an Honor Society member and also played basketball, softball, and cheerleading. Underwood graduated from Checotah High School in 2001 as salutatorian. She chose not to pursue singing after graduation. She said, "After high school, I pretty much gave up on the dream of singing. I had reached a point in my life where I had to be practical and prepare for my future in the 'real world'". She spent part of one of her summers as a page for Oklahoma State Representative Bobby Frame. She also waited tables at a pizzeria, worked at a zoo, and at a veterinary clinic. For two years during the summer, she performed in Northeastern State University's Downtown Country show in Tahlequah. She also competed in numerous beauty pageants at the university and was selected as Miss NSU runner-up in 2004.

''American Idol''

In the summer of 2004, Carrie was part of Downtown Country at Northeastern State University in Tahlequah, Oklahoma. The show was under the direction of Kelli Doolen Farmer. Underwood auditioned for ''American Idol'' in St. Louis, Missouri. After she sang "Could've Been" by Tiffany on the top 12 girls night, judge Simon Cowell commented that she would be one of the favorites to win the competition. During the top 11 finalists' performance on the March 22, 2005, ''Idol'' episode, Underwood sang a rendition of the number one 1980s rock hit "Alone", made famous by Heart, and Cowell predicted that Underwood would not only win the competition, but she would also outsell all previous ''Idol'' winners. One of the show's producers later said she dominated the voting, winning each week handily. She gained a fan base known as "Carrie's Care Bears" during the course of the show. During the final, she sang with Rascal Flatts their song "Bless the Broken Road". Underwood became the fourth season winner on May 25, 2005. Her winnings included a recording contract worth at least a million dollars, use of a private jet for a year, and a Ford Mustang convertible.

Performances and results

!Week	!Theme	!Song	!Original artist	!Result
Auditions	Contestant's Choice	"I Can't Make You Love Me"	Bonnie Raitt	Advanced
Hollywood Round 1	Contestant's Choice	"Young Hearts Run Free"	Candi Staton	Advanced
Top 75	Contestant's Choice		Martina McBride	Advanced
Semi-Finals 1	Contestant's Choice	"Could've Been"		Safe
Semi-Finals 2	Contestant's Choice	"Piece of My Heart"	Erma Franklin	Safe
Semi-Finals 3	Contestant's Choice	"Because You Love Me"	Jo Dee Messina	Safe
Top 12	Song of the 1960s		The Everly Brothers	Safe
Top 11	Billboard Number Ones		i-TEN	Safe
Top 10	1990s	"Independence Day"	Martina McBride	Safe
Top 9	Classic Broadway		from ''The King and I''	Safe
Top 8	Year They Were Born	"Love Is a Battlefield"	Pat Benatar	Safe
Top 7	1970s Dance Music		Richard Harris	Safe
Top 6	21st Century	"When God-Fearin' Women Get the Blues"	Martina McBride	Safe
Top 5	Lieber & StollerCurrent Billboard Chart		Elvis PresleyNitty Gritty Dirt Band	Safe
Top 4	CountryGamble & Huff	"Sin Wagon""If You Don't Know Me by Now"	Dixie ChicksHarold Melvin & the Blue Notes	Safe
Top 3	Clive Davis' ChoiceContestant's ChoiceJudge's Choice: Randy Jackson		Roy OrbisonAir SupplyShania Twain	Safe
Top 2	Idol SingleContestant's ChoiceProducer's Choice	"Inside Your Heaven""Independence Day""Angels Brought Me Here"	Carrie Underwood/Bo BiceMartina McBrideGuy Sebastian	Winner

Career

2005–2007: ''Some Hearts''

Underwood's debut album, ''Some Hearts'', was released in November 2005, entering the ''Billboard'' charts with 315,000 copies sold, debuting at number one on the Hot Country Albums and at number two on the Hot 200 Albums. The large first week sales of ''Some Hearts'' made it the biggest debut of any country artist since the advent of the SoundScan system in 1991. The album was the Best-Selling Album overall of 2006 in the United States and the Best-Selling country album of both 2006 and 2007 in the U.S.. ''Some Hearts'' has since been certified seven-times Platinum by the RIAA, and is the fastest-selling debut country album in the history of the SoundScan era and also the best-selling solo female debut album in country music history, as of February 2008. "Inside Your Heaven", Underwood's first single, was released in June, debuting at number one on the Billboard Hot 100 and the Canadian Singles Chart. It was the longest running single of 2005 in Canada. "Inside Your Heaven" is the only single by a solo country artist in the 2000 decade to reach number one on the Billboard Hot 100 chart. It sold nearly one million copies and was certified gold by the RIAA and two times platinum by the CRIA. The album's second single, "Jesus, Take the Wheel" was released to radio in October and later peaked at number one on the ''Billboard'' Hot Country Songs, topping it for six consecutive weeks, and at twenty on the Hot 100. Underwood's third single, "Some Hearts", was also released in October, but just to the pop radios. "Don't Forget to Remember Me", her fourth single also proved successful, reaching number two on the Billboard Hot Country Songs chart. Later that autumn, Underwood's third country single, "Before He Cheats", hit number one on Billboard's Hot Country Songs, staying there for 5 consecutive weeks. The song peaked at number eight on the Billboard Hot 100, achieving the slowest climb ever to the top 10 of the Billboard Hot 100, breaking the record that was previously held by Creed from July 2000. On April 11, 2007, Underwood continued her streak of top Country singles with the release of "Wasted". The song peaked at number one on the Hot Country Songs Chart. On August 2008, "Jesus, Take the Wheel" was reported to have been certified Platinum, making Underwood the first country artist ever to have two songs hit Platinum Mastertone status together with "Before He Cheats", which has been certified earlier in 2007. Underwood started her first headlined tour, Carrie Underwood: Live 2006, with dates across North America.

At the 2005 Billboard Music Awards, her hit song "Inside Your Heaven" won the coveted Top-Selling Hot 100 Song of the Year award and also Top-Selling Country Single of the Year award. At the 2006 Academy of Country Music Awards, she won Top New Female Vocalist and Single of the Year, for "Jesus, Take the Wheel". At the 40th Annual Country Music Association Awards she won both the Horizon Award (now Best New Artist) and Female Vocalist of the Year. At the 2006 CMT Awards, Underwood won both the Breakthrough Video of the Year and Female Video of the Year for "Jesus, Take The Wheel". She later won the Breakthrough Artist of the Year Award at the American Music Awards, and was also nominated for Favorite Female Country Artist. She won 5 awards at the 2006 Billboard Music Awards, including the coveted Album of the Year, Top 200 Female Artist of the Year, Female Country Artist, New Country Artist, and Country Album of the Year. Also that year, Underwood won a Gospel Music Association (GMA) Dove Award for Country Recorded Song of the Year, for "Jesus, Take The Wheel". At the Academy of Country Music Awards in 2007, Underwood won Album of the Year, Video of the Year, and Female Vocalist of the Year. She was nominated for "World's Best Selling New Artist" at the 2006 World Music Awards. At the 2007 CMT Awards in Nashville, Tennessee, on April 16, Underwood's "Before He Cheats" won three awards, including Video of the Year, Female Video of the Year, and Video Director of the Year. Underwood won two awards at the 2007 CMA Awards: Female Vocalist of the Year, for the second consecutive time, and Single Record of the Year, for "Before He Cheats". In 2007, at the 49th Grammy Awards, ''Some Hearts'' received four Grammy nominations and Underwood won her first two Grammy Awards: Best New Artist and Best Female Country Vocal Performance for "Jesus, Take the Wheel. She sang the Eagles song "Life in the Fast Lane" alongside Grammy nominees Rascal Flatts. She also sang the Eagles' "Desperado" to honour Don Henley of The Eagles. She also paid tribute to Bob Wills and His Texas Playboys by performing "New San Antonio Rose". At the 50th Grammy Awards, in 2008, Underwood was nominated for two more Grammys: Best Female Country Vocal Performance, for "Before He Cheats" and Best Country Collaboration with Vocals, for "Oh, Love" a duet with Brad Paisley. She won one Grammy Award that night, for Best Female Country Vocal Performance, and performed the song at the ceremony.

In December 2005, Underwood was named Oklahoman of the Year by ''Oklahoma Today''. In December 2006, Underwood joined Tony Bennett, Michael Bublé and Josh Groban to sing "For Once In My Life" on The Oprah Winfrey Show. Also that month, she paid tribute to Dolly Parton, by singing "Islands in the Stream" with Kenny Rogers (originally by Parton and Rogers) at the Kennedy Center Honors, which honored Parton that year. Underwood performed with the USO Christmas Tour in Iraq during the 2006 Holiday season. Underwood also performed at the 2007 Idol Gives Back concert singing "I'll Stand By You", a cover of The Pretenders hit. Her version of the song debuted at #6 on Billboard's Hot 100 Songs. Also in 2007, Victoria's Secret named Underwood the Sexiest Female Musician.

2007–2009: ''Carnival Ride''

Underwood's second album, ''Carnival Ride'', was released in October 2007. On ''Carnival Ride'', Underwood was more involved in the songwriting process; she set up a writers' retreat at Nashville's famed Ryman Auditorium to collaborate with such Music Row tunesmiths as Hillary Lindsey, Craig Wiseman, Rivers Rutherford, and Gordie Sampson. ''Carnival Ride'' moved over 527,000 copies in its first week, debuting at number one on both the Billboard Hot 200 Albums and Hot Country Albums, as well as number one on the Canadian Albums Chart and United World Chart. ''Carnival Ride'' was certified double platinum in just two months after its release, in December. The album is certified 3-time Platinum by the RIAA, for sales of over three million. "So Small", the first single from the album, was released in July 2007 and reached number one on ''Billboard'''s Hot Country Songs. "All-American Girl", the second single, also reached number 1 on the Billboard Hot Country Songs. The next single "Last Name" reached number one on the Hot Country Song chart as well. This made Underwood the first female artist to have two consecutive albums each release three number-ones on this chart since Shania Twain in 1998. Her single, "Just a Dream" was released on July 2008 and later peaked at number one on the Hot Country Songs chart, staying there for 2 consecutive weeks. With that, Underwood became the third female artist in country music history to have released four consecutive Number Ones from the same album with Rosanne Cash's "King's Record Shop" and Shania Twain's "The Woman in Me" being the other two that have done so. The album's fifth single, "I Told You So", a duet with the original singer of the song, Randy Travis, was released in February 2009. It peaked at number two on the Billboard Country charts and #9 on the Hot 100. As of February 2011, ''Carnival Ride'' produced 2 platinum selling singles, "All American Girl" and "Last Name". In January 2008, Underwood embarked on a joint tour with Keith Urban named the ''Love, Pain and the Whole Crazy Carnival Ride Tour'', with dates fixed nationwide that continued through April. She then started her headlined tour, the Carnival Ride Tour, in February 2008, with dates across all North America, and ended it on December 14, 2008.

By the end of 2007, Underwood won 5 awards at the Billboard Awards, including the coveted Billboard 200 Artist of the Year and also Country Artist of the Year. Also in late 2007, she won three American Music Awards: Artist of the Year, Favorite Female Country Artist and Favorite Country Album, for her debut album, Some Hearts. At the 2008 Academy of Country Music Awards, she won Female Vocalist of the Year, for the 2nd consecutive time. She received two nominations for the 2008 Country Music Association Awards. Underwood and Brad Paisley co-hosted the awards show and she walked away with the Female Vocalist of the Year award for the third consecutive time, but lost the Album of the Year award to George Strait. At the 2008 American Music Awards, Carnival Ride won the Favorite Country Album award, thus making that her 2nd consecutive win in such category. In 2008, Underwood also won her first international award, which was "Female Vocalist of the Year" at the European Country Music Association Awards. For the 44th Academy of Country Music Awards, in 2009, Underwood was nominated for four major awards. Underwood won for Female Vocalist of the Year and ''Entertainer of The Year'', thus making her the first woman to win the award in ten years and the 7th female to take it in the award show's four decade run. Underwood was nominated for Video of the Year at the 2009 CMT Awards for "Just A Dream". In 2009, at the 51st Grammy Awards, she won, for the third year in a row, the Grammy Award for Best Female Country Vocal Performance, for "Last Name", and performed the song at the ceremony. At the 52nd Grammy Awards, in 2010, Underwood won her fifth Grammy Award: She won the Grammy Award for Best Country Collaboration with Vocals for "I Told You So" with Randy Travis and was also nominated again for Best Female Country Vocal Performance, for "Just A Dream". At the ceremony, she performed with Celine Dion, Usher, Smokey Robinson and Jennifer Hudson during the 3-D Michael Jackson tribute. Grammy Awards producer Ken Ehrlich stated that Michael Jackson greatly admired Underwood, which is why she was hand-picked to perform during his tribute.

On May 13, 2008, Underwood was invited by Randy Travis to become a member of the Grand Ole Opry, later that month she was officially inducted by Garth Brooks into the Grand Ole Opry. A few months earlier, she sang Julie Andrews' classic, the title song from The Sound of Music, at the 2007 ''Movies Rock: A Celebration Of Music In Film''. On October 22, 2008, Underwood unveiled her wax figure at Madame Tussauds New York. In 2009, ''Forbes'' reported that Underwood was the top earning ''American Idol'' alumni from June 2008 – May 17, 2009. She earned more than twice as much as the second place finisher, with estimated earnings of $14 million during this time period. She appeared on the holiday CD ''Hear Something Country Christmas 2007'' with a rendition of "Do You Hear What I Hear?". The song reached number two on the AC Chart, and remained there for 3 consecutive weeks. She recorded the song "Ever Ever After" for the soundtrack of the 2007 Walt Disney film ''Enchanted''. Underwood co-wrote a song for ''Idol'' alum Kristy Lee Cook's major-label debut album ''Why Wait''. At the 2008 Idol Gives Back, she sang George Michael's classic "Praying For Time" and later recorded it. In November 2008, Underwood recorded a virtual and posthumous duet with Elvis Presley, on his classic "I'll Be Home For Christmas", for his 2008 album ''Christmas Duets''. Elvis' ex-wife, Priscilla Presley, herself asked Underwood to do the duet: "Priscilla wanted me to do 'I'll Be Home For Christmas,'" she says. "I couldn't say 'no'." In March 2009, she tracked a cover of Mötley Crüe's ballad "Home Sweet Home" for the American Idol season 8 farewell theme. Her version debuted at #21 on the Hot 100 Songs.

2009–present: ''Play On''

Underwood released her third studio album in November 2009. The album debuted atop both the Billboard Hot 200 Albums and Hot Country Albums, selling nearly 318,000 copies, giving Underwood the second-highest female artist first week sales for 2009. Underwood wrote a song with pop/R&B; singer-songwriter Ne-Yo for the album. The first single from the album, "Cowboy Casanova", co-written by Underwood, Brett James and hip hop producer Mike Elizondo, was released in September, peaked at number one on ''Billboard'''s Hot Country Songs and at eleven on the Hot 100 Songs, sold 1.6 million and was certified Platinum by the RIAA. Second single, "Temporary Home" hit number one on the Billboard Hot Country Songs and the RIAA certified it Gold. "Undo It", Underwood's third single from "Play On", was released to radio in May. It was later certified Platinum by the RIAA and hit number one on the Hot Country Songs chart, giving Underwood her 10th #1 single on the Hot Country Songs. The 4th single from Play On, Mama's Song, was released to country radio in September and peaked at two on the Hot Country Songs. The album is certified Double Platinum by the RIAA. The second leg of the tour started on September 25, 2010 in Portland, Oregon, and ended January 1, 2011 in Detroit, Michigan. Underwood sold out the prestigious Hollywood Bowl on October 2, 2010. In December 2010, Pollstar.com ranked the Play On Tour one of the Top 50 tours of 2010, at #18 on the North American raking, and #31 worldwide. ''Billboard'' also ranked Underwood's tour at #24 for all worldwide tours of 2010. On January 4, 2011, official statistics revealed that Underwood played to over 1 million fans throughout the tour.

At the 2009 CMA Awards she received two nominations and co-hosted the ceremony with Brad Paisley. Underwood was nominated for 6 Academy of Country Music Awards. At the show, Underwood was named Entertainer of the Year, making her the only country female artist in history to win this award twice. Host Reba McEntire presented Underwood with the "ACM Triple Crown Award" signifying her winning Top New Artist, Top Female Vocalist and Entertainer of the Year during her career. She was only the second Female to win the coveted "Triple Crown Award", the first being Barbara Mandrell. At the CMT Music Awards Underwood walked away with Video of the Year for "Cowboy Casanova". She also won CMT Performance of the Year for "Temporary Home" from CMT: Invitation Only presents Carrie Underwood. Underwood won two international awards at the 8th French Country Music Awards, wich were Best Female Vocalist and Video of the Year, for "Cowboy Casanova". At the 2010 American Music Awards, she won "Favorite Country Album", for "Play On", making her the only artist in the American Music Award history to have all albums awarded in such a category. She co-hosted the 2010 CMA Awards with Brad Paisley for the third year in a row. Underwood was the 2010 American Country Awards' top winner with six wins, Artist of the Year, Female Artist of the Year, Album of the Year for (''Play On''), Female Artist Single of the Year for ("Cowboy Casanova"), Female Artist Video of the Year for ("Cowboy Casanova") and Touring Artist of the Year. At the 2011 Grammy Awards, Underwood was nominated for 'Best Female Country Vocal Performance' for "Temporary Home." Underwood was honored by the CMT Artists of the Year special as one of the 5 top Artists of the year in 2010 in country music. The event aired on CMT on December 3, 2010. At the 2011 Academy of Country Music Awards, Underwood sang with Steven Tyler both her song "Undo It" and Aerosmith's "Walk This Way". In May 2011, Underwood was one of the seven women to be honered by the Academy of Country Music at the ''Girls' Night Out: Superstar Women of Country'' special. She was recognized for being the first and only female artist in the Academy's history to ever win Entertainer of the Year twice. At the ceremony, Vince Gill introduced Underwood and presented her with the special award. He sang one of her hits, "Jesus, Take The Wheel", and joined Underwood on a rendition performance of "How Great Thou Art". The video of the performance turned into a viral sensation, reaching 3 million views on YouTube within two days.

In late 2009, Underwood had her very own CMT Invitation Only and also hosted a Christmas special, ''Carrie Underwood: An All-Star Holiday Special'', a two-hour variety show on Fox that featured Dolly Parton, with whom she sang a rendition duet of "I Will Always Love You", seventh-season ''American Idol'' champion David Cook, Kristin Chenoweth, Brad Paisley and others. In May 2010, Underwood was selected on People Magazine's 100 Most Beautiful People List for 2010. This was the 4th year in a row that she was selected for this prestigious list. Also in May, Victoria's Secret named her legs the Sexiest Legs in Hollywood. Underwood appeared on the CBS sitcom "How I Met Your Mother". Her character, Tiffany, is a pharmaceutical sales representative who becomes the love interest for another main character on the show. A few months earlier, she performed a voice-over as 'Carrie Underworm', a parodied "worm" character, in an episode of the PBS children's television series, ''Sesame Street'', Underwood co-wrote and recorded a song entitled "There's a Place for Us," the lead single from ''The Chronicles of Narnia: The Voyage of the Dawn Treader''. Underwood and songwriters, David Hodges and Hillary Lindsey, received a nomination for the Golden Globe Award for Best Original Song. In March 2011, Underwood sang John Lennon's "Instant Karma!" at the NBC's special ''All Together Now – A Celebration of Service'', which honored ex-President George H. W. Bush. She made her big screen debut in ''Soul Surfer'', in April 2011. At the season ten finale of ''American Idol'' Underwood selected a song for contestant Lauren Alaina to sing.

Carrie is featured on "Remind Me", a duet with Brad Paisley that reached #1 on the Billboard Hot Country Songs, giving Underwood her 11th #1 single on such chart and 14th overall. She has also a duet with Tony Bennett on his 2011 album ''Duets II'' and another duet with Randy Travis on his 2011 ''Anniversary Celebration'' album. Underwood will be one of the headliners of the iHeartRadio Music Festival. The event will take place on September 23 and 24, 2011.

Voice and Recognition

Carrie Underwood's voice spans up to a four octave vocal range. Since winning American Idol in 2005, Underwood's Voice has been hugely praised by the critics and celebrities some like Simon Cowell who said, "when she came into the room it was like everything went from black and white to color, Anything she sings sounds amazing." Randy Jackson commented on Jimmy Kimmel Live; "She's the best American Idol of all time." Another celebrity was Brad Paisley who said, "I think she's the best singer we have, maybe ever had, in any format"; while country music legend Vince Gill praised Underwood by saying, "The possibility of Carrie's longevity is through the roof. There are fine singers, and there are gifted, great singers, and she's one of those. Her vocal skills are unbelievable!". Loretta Lynn's stated: "Carrie's right on the beat. She's done it. She's great, she's a great singer." Dolly Parton's also praised Underwood: "She's the real thing", she says, "Another country gal like me who sings from the heart. I loved working with her and I love listening to her." Michael Jackson was also reported to have had "greatly admired Underwood", as stated by Grammy Award producer Ken Ehrlich.

Personal interests

Underwood is an animal lover and a vegetarian. She stopped eating meat at the age of thirteen because she could not stand the thought of eating one of her own animals. She was voted "World's Sexiest Vegetarian" by PETA in 2007 for the second time, the first being in 2005 alongside Coldplay frontman Chris Martin. In a 2007 interview with PETA, Underwood stated, "Ever since I was little I loved animals [...] If you told me I could never sing again, I'd say that was horrible, but it's not my life. If you told me I could never be around animals again, I would just die." Underwood is a supporter of the Humane Society of the United States (HSUS) and has done several public service announcements for the organization. Underwood has also done a "Protect Your Pets" public service announcement for Do Something.

To benefit cancer research, in August 2008 Underwood joined Beyoncé, Mariah Carey, Mary J. Blige and other female artists to record the song "Just Stand Up!". The proceeds benefited Stand Up to Cancer (SU2C). As a result of their fund raising efforts, the SU2C scientific advisory committee, overseen by the American Association for Cancer Research was able to award $73.6 million towards novel, groundbreaking research. The song peaked at #11 on Billboard's Hot 100 Songs. In August 2009, she formed the Checotah Animal Town and School (C.A.T.S.) Foundation to benefit her hometown of Checotah, Oklahoma. On August 28, 2009, Underwood visited Checotah High School with ABC news anchor Robin Roberts, where she gave a presentation on stage, sang with a young girl in front of students and school faculty, and donated over $117,000 worth of musical instruments to three music programs at three of Checotah's schools. Underwood has participated in the annual City of Hope Celebrity Softball tournament for charity for many years. The event takes place in Nashville, Tennessee, and benefits research for life-threatening diseases.

Underwood has also stated she has a great interest in sports. In 2005, she performed the "Star-Spangled Banner" at Game 4 of the NBA Finals between the San Antonio Spurs and Detroit Pistons, and in 2006 at the NBA All-Star Game. She also performed the "Star-Spangled Banner" at the NFC Championship Game between the Seattle Seahawks and Carolina Panthers in 2006, as well as at the 2006 edition of NASCAR's Coca-Cola 600, the MLB All Star Game in Pittsburgh, P.A., and at Game 3 of the 2007 World Series between the Boston Red Sox and Colorado Rockies. On February 7, 2010, Underwood performed the National Anthem for Super Bowl XLIV.

Personal life

Underwood performed at halftime of the 2006 Thanksgiving Day football game at Texas Stadium in Irving, Texas, and was friends with Dallas Cowboys quarterback Tony Romo. She attended his birthday party in April 2007, and on May 15, 2007, he escorted her to the Academy of Country Music Awards. They were rumored to be dating on and off throughout 2007. Although she denied the rumor when asked, Romo confirmed it by saying "[...] I'm dating Carrie Underwood" on his website. He also told an Illinois newspaper that they were dating. In August 2007, Underwood began dating Chace Crawford of the American television series ''Gossip Girl''. On October 4, 2007, ''People'' magazine reported that the two were seen holding hands in New York City, though according to further reports, they ended their relationship in the spring of 2008.

She became engaged in December 2009 to then Ottawa Senators (now Nashville Predators) hockey player Mike Fisher, whom she began dating after they met at one of her concerts in 2008. Underwood and Fisher appeared together publicly for the first time in January 2010, at the Bell Sens Soiree, an annual fundraiser in Gatineau for the Ottawa Senators' official charity. After appearing together at the CMT Awards in June 2010, Underwood told reporters that Fisher was planning a surprise honeymoon for the two of them after their summer wedding.

On July 10, 2010, Underwood and Fisher wed at the Ritz Carlton Resort at Reynolds Plantation in Greensboro, Georgia, with more than 250 people in attendance. The couple gave ''People'' the following statement, which they signed "Mike & Carrie Fisher": "We could not feel more blessed to have found each other and to have shared this day with our friends and family that mean so much to us!" According to ''People'', Monique Lhuillier created a dress of Chantilly lace for Underwood and also designed the bridesmaids' dresses. The ceremony featured classical music and readings of the couple's favorite Bible verses. National Hockey League players, as well as Tim McGraw, Faith Hill, Garth Brooks, ''American Idol'' contestants, and judges Paula Abdul, Simon Cowell and Randy Jackson were in attendance. She surprised her husband by having one of their favorite artists, Brandon Heath, sing his song "Love Never Fails" for their first dance.

On February 11, 2011, 105.3 CISS-FM, an Ottawa radio station, banned Underwood's music to be played because her husband, Mike Fisher, was traded to the Nashville Predators the day before. Due to Underwood's fans' threats to never tune into the radio station on Facebook, the station later modified their statements. They apologized for their actions, saying that their statements were meant to be taken as a joke as they do not play Underwood's country songs anyway and was their tongue-in-cheek way of wishing Mike Fisher the best of luck in Nashville. Mike Fisher later criticized the station saying "obviously Carrie had nothing to do with the move or the trade or anything so to imply something like that was just wrong", and both he and Underwood were disappointed in the negativity that was created by the radio station.

Discography

2005: ''Some Hearts''

2007: ''Carnival Ride''

2009: ''Play On''

Filmography

!Year	!Appearance	!Role
2005	''American Idol''	Herself – Winner
2009	''Carrie Underwood: An All-Star Holiday Special''	Herself
	''How I Met Your Mother''	Tiffany
''Sesame Street''	"Carrie Underworm"
''The Buried Life''	Herself
''Extreme Makeover: Home Edition''	Herself
		Sarah Hill
''Blue Bloods''	Herself

Tours

2005: American Idols LIVE! Tour 2005

2006: Carrie Underwood: Live 2006

2008: Love, Pain and the Whole Crazy Carnival Ride Tour (w/ Keith Urban)

2008: Carnival Ride Tour

2010: Play On Tour

Awards

List of awards received by Carrie Underwood

See also

List of artists who reached number one in the United States

List of artists who reached number one on the U.S. country chart

List of best-selling music artists in the United States

List of best-charting music artists in the U.S.

References

Bibliography

Tracey, Kathleen. ''Carrie Underwood: American Idol IV''. September 2005. Blue Banner Biography series (Juvenile) ISBN 1-58415-425-X

Footnotes

External links

Official site of Carrie Underwood from Arista Records

Carrie Underwood at Billboard.com

Category:1983 births Category:Living people Category:People from Muskogee, Oklahoma Category:American country singer-songwriters Category:American female singers Category:American pianists Category:American female guitarists Category:American country guitarists Category:American Idol winners Category:American singers of Native American descent Category:American vegans Category:Arista Records artists Category:Grammy Award winners Category:Grand Ole Opry members Category:Northeastern State University alumni Category:Musicians from Oklahoma Category:American Christians Category:Baptists from the United States Category:Oklahoma Music Hall of Fame inductees

ar:كيري أندروود ca:Carrie Underwood cs:Carrie Underwoodová da:Carrie Underwood de:Carrie Underwood et:Carrie Underwood es:Carrie Underwood fa:کری آندروود fr:Carrie Underwood ko:캐리 언더우드 id:Carrie Underwood it:Carrie Underwood he:קארי אנדרווד lv:Kerija Andervuda ms:Carrie Underwood nl:Carrie Underwood ja:キャリー・アンダーウッド no:Carrie Underwood pl:Carrie Underwood pt:Carrie Underwood ro:Carrie Underwood ru:Андервуд, Кэрри simple:Carrie Underwood sd:ڪيِري اَنڊَروُڊ fi:Carrie Underwood sv:Carrie Underwood tl:Carrie Underwood th:แคร์รี อันเดอร์วูด tr:Carrie Underwood uk:Керрі Марі Андервуд vi:Carrie Underwood zh:卡麗·安德伍

name	Fernando Ortega
birth place	Albuquerque, New Mexico, USA
nationality	American
known for	Christian singer/songwriter
education	Music at the University of New Mexico
religion	Anglican
spouse	Margee Ann
children	Ruby Aveline
parents	Ambrosio, Eva
relatives	Armando Ortega
website	http://www.fernandoortega.com/
footnotes	}}

Fernando Ortega is an adult contemporary singer-songwriter in contemporary Christian music. He is noted both for his interpretations of many traditional hymns and songs, such as "Give Me Jesus" and "Be Thou My Vision", and for writing clear, easily understood songs, such as "This Good Day".

Biography

Ortega was born and raised in Albuquerque, New Mexico near the banks of the Rio Grande. He started learning piano at eight years of age. Through his father's work with the United States Department of State, he also spent time in Ecuador and Barbados. His family lived in Chimayo, NM for eight generations, which has been cited as an influence on his music. It is from his heritage and classical training at The University of New Mexico where Ortega derives his unique sound, embracing country, classical, Celtic, Latin American, world, modern folk and rustic hymnody. Ortega's father Ambrosio was once vice president of Central New Mexico Community College; his brother Armando is frontman for the Latin-flavored, world music band Wagogo. Fernando Ortega currently leads worship at Christ the King Anglican Church in Albuquerque, New Mexico.

Discography

''In a Welcome Field'' (1991/2000)

''Meditations of the Heart'' (1992)

''Meditations of the Heart Encore'' (1993)

''Hymns and Mediations'' (1994)

''Night of Your Return'' (1996)

''This Bright Hour'' (1998)

''The Breaking of the Dawn'' (1998)

''Give Me Jesus'' - EP (1999)

''Home'' (2000)

''Camino Largo'' (2001)

''Storm'' (2002)

''Hymns of Worship'' (2003)

''Fernando Ortega'' (2004)

''Live In St. Paul'' - DVD (2004)

''The Shadow of Your Wings: Hymns and Sacred Songs'' (2006)

''Christmas Songs'' (2008)

''Come Down O Love Divine'' (2011)

Other Appearances include:

*''Calvary Chapel Music Praise, Vol. 1'' ("How I Love You Lord" and "Teach Me Your Ways")

*''Calvary Chapel Worship Alive, Vol. 1'' ("I Will Delight" and "Lord, Listen to Your Children Praying")

*''Next Door Savior'' ("How Deep the Father's Love For Us")

*''The Odes Project'' ("Sing Allelu" and "I Stretched Out My Hands")

*Unknown Albums: "I Will Sing the Wondrous Story" and "O For a Thousand Tongues to Sing"

Charts

''Storm'' reached No. 197 on the Billboard 200 in 2002.

Awards

Dove Awards

1998

*Bluegrass Song: "Children of the Living God"

2000

*Inspirational Album: ''Home''

2002

*Special Event Album of the Year: ''City on a Hill'' (various artists)

Gallery

References

External links

Official Site

Official MySpace Profile

Christian Music Central wiki page

Category:American gospel singers Category:Christian religion-related songwriters Category:American male singers Category:American Christians Category:Year of birth missing (living people) Category:Living people