Sustainable development (SD) is a pattern of resource use, that aims to meet human needs while preserving the environment so that these needs can be met not only in the present, but also for generations to come (sometimes taught as ELF-Environment, Local people, Future). The term was used by the Brundtland Commission which coined what has become the most often-quoted definition of sustainable development as development that "meets the needs of the present without compromising the ability of future generations to meet their own needs."
Sustainable development ties together concern for the carrying capacity of natural systems with the social challenges facing humanity. As early as the 1970s "sustainability" was employed to describe an economy "in equilibrium with basic ecological support systems." Ecologists have pointed to ''The Limits to Growth'', and presented the alternative of a "steady state economy" in order to address environmental concerns.
The field of sustainable development can be conceptually broken into three constituent parts: environmental sustainability, economic sustainability and sociopolitical sustainability.
In 1987, the United Nations released the Brundtland Report, which included what is now one of the most widely recognised definitions:
"Sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs. It contains within it two key concepts:
The United Nations 2005 World Summit Outcome Document refers to the "interdependent and mutually reinforcing pillars" of sustainable development as economic development, social development, and environmental protection.
Indigenous peoples have argued, through various international forums such as the United Nations Permanent Forum on Indigenous Issues and the Convention on Biological Diversity, that there are ''four'' pillars of sustainable development, the fourth being cultural. ''The Universal Declaration on Cultural Diversity'' (UNESCO, 2001) further elaborates the concept by stating that "...cultural diversity is as necessary for humankind as biodiversity is for nature”; it becomes “one of the roots of development understood not simply in terms of economic growth, but also as a means to achieve a more satisfactory intellectual, emotional, moral and spiritual existence". In this vision, cultural diversity is the fourth policy area of sustainable development.
A useful articulation of the values and principles of sustainability can be found in the Earth Charter. It offers an integrated vision and definition of strong sustainability. The document, an ethical framework for a sustainable world, was developed over several years after the Rio Earth Summit in 1992 and launched officially in 2000. The Charter derives its legitimacy from the participatory process in which it was drafted, which included contributions from hundreds of organizations and thousands of individuals, and from its use since 2000 by thousands of organizations and individuals that have been using the Earth Charter as an educational instrument and a policy tool.
Economic Sustainability: Agenda 21 clearly identified information, integration, and participation as key building blocks to help countries achieve development that recognises these interdependent pillars. It emphasises that in sustainable development everyone is a user and provider of information. It stresses the need to change from old sector-centered ways of doing business to new approaches that involve cross-sectoral co-ordination and the integration of environmental and social concerns into all development processes. Furthermore, Agenda 21 emphasises that broad public participation in decision making is a fundamental prerequisite for achieving sustainable development.
According to Hasna Vancock, sustainability is a process which tells of a development of all aspects of human life affecting sustenance. It means resolving the conflict between the various competing goals, and involves the simultaneous pursuit of economic prosperity, environmental quality and social equity famously known as three dimensions (triple bottom line) with the resultant vector being technology, hence it is a continually evolving process; the 'journey' (the process of achieving sustainability) is of course vitally important, but only as a means of getting to the destination (the desired future state). However, the 'destination' of sustainability is not a fixed place in the normal sense that we understand destination. Instead, it is a set of wishful characteristics of a future system.
The concept has included notions of weak sustainability, strong sustainability and deep ecology.
Green development is generally differentiated from sustainable development in that Green development prioritizes what its proponents consider to be environmental sustainability over economic and cultural considerations. Proponents of Sustainable Development argue that it provides a context in which to improve overall sustainability where cutting edge Green development is unattainable. For example, a cutting edge treatment plant with extremely high maintenance costs may not be sustainable in regions of the world with fewer financial resources. An environmentally ideal plant that is shut down due to bankruptcy is obviously less sustainable than one that is maintainable by the community, even if it is somewhat less effective from an environmental standpoint.
Some research activities start from this definition to argue that the environment is a combination of nature and culture. The Network of Excellence "Sustainable Development in a Diverse World", sponsored by the European Union, integrates multidisciplinary capacities and interprets cultural diversity as a key element of a new strategy for sustainable development.
In fact, some researchers and institutions have even pointed out that a fourth dimension should be added to the three dimensions of sustainable development, since these three dimensions do not seem to be enough to reflect the complexity of contemporary society. In this context, the Agenda 21 for culture and the United Cities and Local Governments (UCLG) Executive Bureau lead the preparation of the policy statement “Culture: Fourth Pillar of Sustainable Development”, passed on 17 November 2010, in the framework of the World Summit of Local and Regional Leaders – 3rd World Congress of UCLG, held in Mexico City. This document inaugurates a new perspective and points to the relation between culture and sustainable development through a dual approach: developing a solid cultural policy and advocating a cultural dimension in all public policies.
Still other researchers view environmental and social challenges as opportunities for development action. This is particularly true in the concept of sustainable enterprise that frames these global needs as opportunities for private enterprise to provide innovative and entrepreneurial solutions. This view is now being taught at many business schools including the Center for Sustainable Global Enterprise at Cornell University and the Erb Institute for Global Sustainable Enterprise at the University of Michigan.
The United Nations Division for Sustainable Development lists the following areas as coming within the scope of sustainable development:
Sustainable development is an eclectic concept, as a wide array of views fall under its umbrella. The concept has included notions of weak sustainability, strong sustainability and deep ecology. Different conceptions also reveal a strong tension between ecocentrism and anthropocentrism. Many definitions and images (Visualizing Sustainability) of sustainable development coexist. Broadly defined, the sustainable development mantra enjoins current generations to take a systems approach to growth and development and to manage natural, produced, and social capital for the welfare of their own and future generations.
During the last ten years, different organizations have tried to measure and monitor the proximity to what they consider sustainability by implementing what has been called sustainability metrics and indices.
Sustainable development is said to set limits on the developing world. While current first world countries polluted significantly during their development, the same countries encourage third world countries to reduce pollution, which sometimes impedes growth. Some consider that the implementation of sustainable development would mean a reversion to pre-modern lifestyles.
Others have criticized the overuse of the term:
:"[The] word sustainable has been used in too many situations today, and ecological sustainability is one of those terms that confuse a lot of people. You hear about sustainable development, sustainable growth, sustainable economies, sustainable societies, sustainable agriculture. Everything is sustainable (Temple, 1992)."
Environmental sustainability is the process of making sure current processes of interaction with the environment are pursued with the idea of keeping the environment as pristine as naturally possible based on ideal-seeking behavior.
An "unsustainable situation" occurs when natural capital (the sum total of nature's resources) is used up faster than it can be replenished. Sustainability requires that human activity only uses nature's resources at a rate at which they can be replenished naturally. Inherently the concept of sustainable development is intertwined with the concept of carrying capacity. Theoretically, the long-term result of environmental degradation is the inability to sustain human life. Such degradation on a global scale could imply extinction for humanity.
! Consumption of renewable resources | ! State of environment | ! Sustainability |
More than nature's ability to replenish | Environmental degradation | Not sustainable |
Equal to nature's ability to replenish | Environmental equilibrium | Steady state economy |
Less than nature's ability to replenish | Environmental renewal | Environmentally sustainable |
Arrow et al. (2004) and other economists (e.g. Asheim,1999 and Pezzey, 1989 and 1997) have advocated a form of the weak criterion for sustainable development – the requirement than the wealth of a society, including human-capital, knowledge-capital and natural-capital (as well as produced capital) not decline over time. Others, including Barbier 2007, continue to contend that strong sustainability – non-depletion of essential forms of natural capital – may be appropriate.
Another problem of natural and social capital deterioration lies in their partial irreversibility. The loss in biodiversity, for example, is often definite. The same can be true for cultural diversity. For example with globalisation advancing quickly the number of indigenous languages is dropping at alarming rates. Moreover, the depletion of natural and social capital may have non-linear consequences. Consumption of natural and social capital may have no observable impact until a certain threshold is reached. A lake can, for example, absorb nutrients for a long time while actually increasing its productivity. However, once a certain level of algae is reached lack of oxygen causes the lake’s ecosystem to break down suddenly.
Similar to the eco-efficiency concept but so far less explored is the second criterion for corporate sustainability. Socio-efficiency describes the relation between a firm's value added and its social impact. Whereas, it can be assumed that most corporate impacts on the environment are negative (apart from rare exceptions such as the planting of trees) this is not true for social impacts. These can be either positive (e.g. corporate giving, creation of employment) or negative (e.g. work accidents, mobbing of employees, human rights abuses). Depending on the type of impact socio-efficiency thus either tries to minimize negative social impacts (i.e. accidents per value added) or maximise positive social impacts (i.e. donations per value added) in relation to the value added.
Both eco-efficiency and socio-efficiency are concerned primarily with increasing economic sustainability. In this process they instrumentalize both natural and social capital aiming to benefit from win-win situations. However, as Dyllick and Hockerts views the notion of sustainable development as dangerous because the consequences have unknown effects. He writes: "In economy like in ecology, the interdependence rule applies. Isolated actions are impossible. A policy which is not carefully enough thought will carry along various perverse and adverse effects for the ecology as much as for the economy. Many suggestions to save our environment and to promote a model of 'sustainable development' risk indeed leading to reverse effects." Moreover, he evokes the bounds of public action which are underlined by the public choice theory: the quest by politicians of their own interests, lobby pressure, partial disclosure etc. He develops his critique by noting the vagueness of the expression, which can cover anything It is a gateway to interventionist proceedings which can be against the principle of freedom and without proven efficacy. Against this notion, he is a proponent of private property to impel the producers and the consumers to save the natural resources. According to Baden, “the improvement of environment quality depends on the market economy and the existence of legitimate and protected property rights.” They enable the effective practice of personal responsibility and the development of mechanisms to protect the environment. The State can in this context “create conditions which encourage the people to save the environment.”
Some criticize the term "sustainable development", stating that the term is too vague. For example, both Jean-Marc Jancovici and the philosopher Luc Ferry express this view. The latter writes about sustainable development: "I know that this term is obligatory, but I find it also absurd, or rather so vague that it says nothing." Luc Ferry adds that the term is trivial by a proof of contradiction: "who would like to be a proponent of an “untenable development! Of course no one! [..] The term is more charming than meaningful. [..] Everything must be done so that it does not turn into Russian-type administrative planning with ill effects." sustainable development has become obscured by conflicting world views, the expansionist and the ecological, and risks being co-opted by individuals and institutions that perpetuate many aspects of the expansionist model.
Moreover, she thinks that the core ideas of sustainable development are a hidden form of protectionism by developed countries impeding the development of the other countries.[how?] For Sylvie Brunel, sustainable development serves as a pretext for protectionism and "I have the feeling that sustainable development is perfectly helping out capitalism".
The most common critiques are related to issues like data quality, comparability, objective function and the necessary resources. However a more general criticism is coming from the project management community: How can a sustainable development be achieved at global level if we cannot monitor it in any single project?
The Cuban-born researcher and entrepreneur Sonia Bueno suggests an alternative approach that is based upon the integral, long-term cost-benefit relationship as a measure and monitoring tool for the sustainability of every project, activity or enterprise. Furthermore this concept aims to be a practical guideline towards sustainable development following the principle of conservation and increment of value rather than restricting the consumption of resources.
Category:Sustainable environmental design Category:Sustainable urban planning Category:Sustainable architecture Category:Sustainable building Category:Academic disciplines Category:Millennium Development Goals Category:Environmental social science
af:Volhoubare ontwikkeling ar:تنمية مستدامة bg:У?тойчиво развитие ca:Desenvolupament sostenible cs:Trvale udržitelný rozvoj da:Bæredygtig udvikling de:Nachhaltige Entwicklung et:Jätkusuutlik areng el:Αειφό?ος ανάπτυξη es:Desarrollo sostenible eo:Daŭrebla disvolviĝo eu:Garapen iraunkor fa:ت?سعه پایا fr:Développement durable fy:Duorsume ûntwikkeling gl:Desenvolvemento sustentábel gu:અક્ષય વિકાસ ko:지속 가능한 발전 hi:टिकाऊ विकास id:Pembangunan berkelanjutan is:Sjálfbær þróun it:Sviluppo sostenibile he:פיתוח בר-קיימ? kk:Тұрақты дам? ltg:Tvereiguo raisteiba lt:Darnusis vystymasis hu:Fenntartható fejlődés mk:Одржлив разво? arz:تنمية مستدامة ms:Pembangunan mampan nl:Duurzame ontwikkeling ja:?続可??開発 no:Bærekraftig utvikling nn:Berekraftig utvikling oc:Desvolopament sostenible pl:Zrównoważony rozwój pt:Desenvolvimento sustentável ro:Dezvoltare durabil? ru:У?тойчивое развитие si:තිර?ාර ?ංවර්ධනය simple:Sustainable development sk:Trvalo udržateľný rozvoj sl:Trajnostni razvoj sr:Одрживи разво? fi:Kestävä kehitys sv:Hållbar utveckling ta:நில?த்த மேம்பாட? uk:Сталий розвиток vi:Phát tri?n b?n vững zh:可?续发展This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
At the general election in October 1959, Shaw contested the Labour-held marginal constituency of Brighouse and Spenborough. He lost by only 47 votes to the sitting MP Lewis John Edwards, who died the following month.
At the resulting by-election in March 1960, he won the seat with a majority of 666 votes over Labour's Colin Jackson. However, Jackson regained the seat for Labour at the general election by a majority of 922.
Shaw returned to Parliament at the 1966 general election, when he was elected for the safe Conservative constituency of Scarborough and Whitby. He held that seat until it was abolished for the February 1974 general election, when he was re-elected for the new Scarborough constituency. He continued to represent Scarbrorough until he retired at the 1992 general election, making a total of 30 years as an MP.
He also served as a Member of the European Parliament (MEP) from 1974 until 1979, when MEPs were not directly elected, but were chosen by the House of Commons and House of Lords as delegates.
In 1994 some time after retiring from the House of Commons, he was created a life peer with the title Baron Shaw of Northstead, of Liversedge in the County of West Yorkshire. He was educated at Sedbergh School.
{{s-ttl | title = Member of Parliament for Scarborough and Whitby | years = 1966–Feb 1974 }}
{{s-ttl | title = Member of Parliament for Scarborough | years = Feb 1974–1992 }}
Category:1920 births Category:Living people Shaw of Northstead Category:Old Sedberghians Category:Knights Bachelor Category:Members of the United Kingdom Parliament for English constituencies Category:Conservative Party (UK) MPs Category:UK MPs 1959–1964 Category:UK MPs 1966–1970 Category:UK MPs 1970–1974 Category:UK MPs 1974 Category:UK MPs 1974–1979 Category:UK MPs 1979–1983 Category:UK MPs 1983–1987 Category:UK MPs 1987–1992 Category:People from Scarborough, North Yorkshire Category:Conservative Party (UK) MEPs Category:MEPs for the United Kingdom 1973–1979
ro:Michael Shaw, Baron Shaw of Northstead fi:Michael Shaw
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{{infobox christian leader | type | Pope| English nameBenedict VI| imageBenedettoVI.jpg| birth_name???| term_startJanuary 19, 973| term_endJune 974| predecessorJohn XIII| successorBenedict VII| birth_date???| birth_placeRome, Papal States| deaddead|death_dateJune 974| death_placeRome, Papal States, Holy Roman Empire| otherBenedict}} |
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Pope Benedict VI (died June 974) was pope from January 19, 973 to June 974.
He was born in Rome as the son of Hildebrand and was chosen with great ceremony and installed as pope under the protection of the Emperor Otto I (936–973) on January 19, 973. During his pontificate, Benedict VI confirmed the privileges of some of the monasteries and churches. On the death of the emperor, the people of Rome confined him in the Castel Sant'Angelo. After a period of less than two months, he was strangled by order of Crescentius I, the son of the notorious Theodora, to prevent his release by Sicco, the imperial envoy of Otto II (973–983).
Category:974 deaths Category:Popes Category:Italian popes Category:10th-century archbishops Category:Murdered Roman Catholic priests Category:Italian murder victims Category:People of medieval Rome Category:10th-century Italian people Category:Year of birth unknown
af:Pous Benedictus VI be:Бенедыкт VI, Папа Рым?кі br:Benead VI bg:Бенедикт VI (папа) ca:Benet VI cs:Benedikt VI. da:Pave Benedikt 6. de:Benedikt VI. et:Benedictus VI es:Benedicto VI eu:Benedikto VI.a fa:بندیکت ششم fr:Benoît VI gl:Bieito VI, papa ko:?황 베네딕토 6세 hr:Benedikt VI. id:Paus Benediktus VI it:Papa Benedetto VI jv:Paus Benediktus VI ka:?????????? VI sw:Papa Benedikto VI la:Benedictus VI hu:VI. Benedek pápa mk:Папа Бенедикт VI nl:Paus Benedictus VI ja:???ィク??ゥス6世 (???教皇) pl:Benedykt VI pt:Papa Bento VI ro:Papa Benedict al VI-lea ru:Бенедикт VI sk:Benedikt VI. fi:Benedictus VI sv:Benedictus VI tl:Benedicto VI ta:ஆறாம் பெனடிக்ட் (திர?த்தந்த?) th:สมเด็?พระสันตะปาปาเบเนดิ?ต์ที? 6 uk:Бенедикт VI vi:Giáo hoàng Bi?n ?ức VI war:Papa Benedicto VI yo:Pope Benedict VI zh:本篤六世
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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