name	Delusion
icd10
icd9
meshid	D003702 }}

A delusion is a false belief held with absolute conviction despite superior evidence. Unlike hallucinations, delusions are always pathological (the result of an illness or illness process). As a pathology, it is distinct from a belief based on false or incomplete information, dogma, stupidity, poor memory, illusion, or other effects of perception.

Delusions typically occur in the context of neurological or mental illness, although they are not tied to any particular disease and have been found to occur in the context of many pathological states (both physical and mental). However, they are of particular diagnostic importance in psychotic disorders including schizophrenia, paraphrenia, manic episodes of bipolar disorder, and psychotic depression.

Definition

Although non-specific concepts of madness have been around for several thousand years, the psychiatrist and philosopher Karl Jaspers was the first to define the three main criteria for a belief to be considered delusional in his 1913 book ''General Psychopathology''. These criteria are:

certainty (held with absolute conviction)

incorrigibility (not changeable by compelling counterargument or proof to the contrary)

impossibility or falsity of content (implausible, bizarre or patently untrue)

Furthermore, when a false belief involves a value judgment, it is only considered as a delusion if it is so extreme that it cannot be or ever can be proven true (example: a man claims that he flew into the sun and flew back home. This would be considered a delusion).

Delusions are not due to a medical condition or substance abuse and they may seem believable at face value.

Delusions are not tied to any particular disease and they usually occur in the context of neurological or mental illness. Also, they have been found to occur in the context of many pathological states.

Types

Delusions are categorized into four different groups:

Bizarre delusion: A delusion that is very strange and completely implausible; an example of a bizarre delusion would be that aliens have removed the affected person's brain.

Non-bizarre delusion: A delusion that, though false, is at least possible, e.g., the affected person mistakenly believes that he is under constant police surveillance.

Mood-congruent delusion: Any delusion with content consistent with either a depressive or manic state, e.g., a depressed person believes that news anchors on television highly disapprove of him, or a person in a manic state might believe he is a powerful deity.

Mood-neutral delusion: A delusion that does not relate to the sufferer's emotional state; for example, a belief that an extra limb is growing out of the back of one's head is neutral to either depression or mania.

Themes

In addition to these categories, delusions often manifest according to a consistent theme. Although delusions can have any theme, certain themes are more common. Some of the more common delusion themes are:

Delusion of control: This is a false belief that another person, group of people, or external force controls one's general thoughts, feelings, impulses, or behavior.

Nihilistic delusion: This is a false belief that one does not exist or has become deceased.

Delusional jealousy (or delusion of infidelity): A person with this delusion falsely believes that a person is lying to them or that a spouse or lover is having an affair, with no proof to back up their claim.

Delusion of guilt or sin (or delusion of self-accusation): This is a false feeling of remorse or guilt of delusional intensity.

Delusion of mind being read: The false belief that other people can know one's thoughts.

Delusion of reference: The person falsely believes that insignificant remarks, events, or objects in one's environment have personal meaning or significance.

Erotomania A delusion where someone believes another person is in love with them.

Religious delusion: Any delusion with a religious or spiritual content. These may be combined with other delusions, such as grandiose delusions (the belief that the affected person is a god, or chosen to act as a god, for example).

Somatic delusion: A delusion whose content pertains to bodily functioning, bodily sensations, or physical appearance. Usually the false belief is that the body is somehow diseased, abnormal, or changed—for example, infested with parasites.

Delusions of parasitosis (DOP) or delusional parasitosis: a delusion in which one feels infested with an insect, bacteria, mite, spiders, lice, fleas, worms, or other organisms. Affected individuals may also report being repeatedly bitten. In some cases, entomologists are asked to investigate cases of mysterious bites. Sometimes physical manifestations may occur including skin lesions. Delusion of poverty: The person strongly believes that he is financially incapacitated. Although this type of delusion is less common now, it was particularly widespread in the days before state support.

Grandiose delusions

Grandiose delusions are distinct from grandiosity, in that the sufferer does not have insight into his loss of touch with reality. An individual is convinced he has special powers, talents, or abilities. Sometimes, the individual may actually believe he or she is a famous person or character (for example, Napoleon).

Grandiose delusions or delusions of grandeur are principally a subtype of delusional disorder but could possibly feature as a symptom of schizophrenia and manic episodes of bipolar disorder. Grandiose delusions are characterized by fantastical beliefs that one is famous, omnipotent, or otherwise very powerful. The delusions are generally fantastic, often with a supernatural, science-fictional, or religious bent. In colloquial usage, one who overestimates one's own abilities, talents, stature or situation is sometimes said to have 'delusions of grandeur'. This is generally due to excessive pride, rather than any actual delusions.

Persecutory delusions

Persecutory delusions are the most common type of delusions and involve the theme of being followed, harassed, cheated, poisoned or drugged, conspired against, spied on, attacked, or obstructed in the pursuit of goals. Persecutory delusions are a condition in which the affected person believes - wrongly – they are being persecuted. Specifically, they have been defined as containing two central elements: # The individual thinks that harm is occurring, or is going to occur. # The individual thinks that the persecutor has the intention to cause harm.

According to the DSM-IV-TR, persecutory delusions are the most common form of delusions in schizophrenia, where the person believes "he or she is being tormented, followed, tricked, spied on, or ridiculed." In the DSM-IV-TR, persecutory delusions are the main feature of the persecutory type of delusional disorder. When the focus is to remedy some injustice by legal action, they are sometimes called "querulous paranoia".

Diagnosis

The modern definition and Jaspers' original criteria have been criticised, as counter-examples can be shown for every defining feature.

Studies on psychiatric patients show that delusions vary in intensity and conviction over time, which suggests that certainty and incorrigibility are not necessary components of a delusional belief.

Delusions do not necessarily have to be false or 'incorrect inferences about external reality'. Some religious or spiritual beliefs by their nature may not be falsifiable, and hence cannot be described as false or incorrect, no matter whether the person holding these beliefs was diagnosed as delusional or not.

In other situations the delusion may turn out to be true belief. For example, delusional jealousy, where a person believes that their partner is being unfaithful (and may even follow them into the bathroom believing them to be seeing their lover even during the briefest of partings) may result in the faithful partner being driven to infidelity by the constant and unreasonable strain put on them by their delusional spouse. In this case the delusion does not cease to be a delusion because the content later turns out to be true.

In other cases, the delusion may be assumed to be false by a doctor or psychiatrist assessing the belief, because it ''seems'' to be unlikely, bizarre or held with excessive conviction. Psychiatrists rarely have the time or resources to check the validity of a person’s claims leading to some true beliefs to be erroneously classified as delusional. This is known as the Martha Mitchell effect, after the wife of the attorney general who alleged that illegal activity was taking place in the White House. At the time her claims were thought to be signs of mental illness, and only after the Watergate scandal broke was she proved right (and hence sane).

Similar factors have led to criticisms of Jaspers' definition of true delusions as being ultimately 'un-understandable'. Critics (such as R. D. Laing) have argued that this leads to the diagnosis of delusions being based on the subjective understanding of a particular psychiatrist, who may not have access to all the information that might make a belief otherwise interpretable. R.D. Laing's hypothesis has been applied to some forms of projective therapy to "fix" a delusional system so that it cannot be altered by the patient. Psychiatric researchers at Yale University, Ohio State University and the Community Mental Health Center of Middle Georgia have used novels and motion picture films as the focus. Texts, plots and cinematography are discussed and the delusions approached tangentially. This use of fiction to decrease the malleability of a delusion was employed in a joint project by science-fiction author Philip Jose Farmer and Yale psychiatrist A. James Giannini. They wrote the novel ''Red Orc's Rage'', which, recursively, deals with delusional adolescents who are treated with a form of projective therapy. In this novel's fictional setting other novels written by Farmer are discussed and the characters are symbolically integrated into the delusions of fictional patients.This particular novel was then applied to real-life clinical settings.

Another difficulty with the diagnosis of delusions is that almost all of these features can be found in "normal" beliefs. Many religious beliefs hold exactly the same features, yet are not universally considered delusional. These factors have led the psychiatrist Anthony David to note that "there is no acceptable (rather than accepted) definition of a delusion." In practice psychiatrists tend to diagnose a belief as delusional if it is either patently bizarre, causing significant distress, or excessively pre-occupies the patient, especially if the person is subsequently unswayed in belief by counter-evidence or reasonable arguments.

It is important to distinguish true delusions from other symptoms such as anxiety, fear, or paranoia. To diagnose delusions a mental state examination may be used. This test includes appearance, mood, affect, behavior, rate and continuity of speech,evidence of hallucinations or abnormal beliefs, thought content, orientation to time, place and person, attention and concentration, insight and judgment, as well as short-term memory.

Johnson-Laird suggests that delusions may be viewed as the natural consequence of failure to distinguish conceptual relevance. That is, the person takes irrelevant information and puts it in the form of disconnected experiences, then it is taken to be relevant in a manner that suggests false causal connections. Furthermore, the person takes the relevant information, in the form of counterexamples, and ignores it.

Development of specific delusions

The top two factors mainly concerned in the germination of delusions are: 1. Disorder of brain functioning; and 2. background influences of temperament and personality.

Higher levels of dopamine qualify as a symptom of disorders of brain function. That they are needed to sustain certain delusions was examined by a preliminary study on delusional disorder (a psychotic syndrome) instigated to clarify if schizophrenia had a dopamine psychosis. There were positive results - delusions of jealousy and persecution had different levels of dopamine metabolite HVA and Homovanillyl alcohol (which may have been genetic). These can be only regarded as tentative results; the study called for future research with a larger population.

It is too simplistic to say that a certain measure of dopamine will bring about a specific delusion. Studies show age and gender to be influential and it is most likely that HVA levels change during the life course of some syndromes.

On the influence personality, it has been said: "Jaspers considered there is a subtle change in personality due to the illness itself; and this creates the condition for the development of the delusional atmosphere in which the delusional intuition arises."

Cultural factors have "a decisive influence in shaping delusions". For example, delusions of guilt and punishment are frequent in a Western, Christian country like Austria, but not in Pakistan - where it is more likely persecution. Similarly, in a series of case studies, delusions of guilt and punishment were found in Austrian patients with Parkinson's being treated with l-dopa - a dopamine agonist.

Causes

To define delusional thinking in a specific patient, it is important to consult a local psychiatrist who can make a thorough examination before diagnosing the problem. Explaining the causes of delusions has been challenging and several theories have been developed. One is the genetic or biological theory, which states that close relatives of people with delusional disorder are at increased risk of delusional traits. Another theory is the dysfunctional cognitive processing, which states that delusions may arise from distorted ways people have of explaining life to themselves. A third theory is called motivated or defensive delusions. This one states that some of those persons who are predisposed might suffer the onset of delusional disorder in those moments when coping with life and maintaining high self-esteem becomes a significant challenge. In this case, the person views others as the cause of their personal difficulties in order to preserve a positive self-view.

This condition is more common among people who have poor hearing or sight. Also, ongoing stressors have been associated with a higher possibility of developing delusions. Examples of such stressors are immigration or low socio-economic status.

Researcher, Orrin Devinsky, MD, from the NYU Langone Medical Center, performed a study that revealed a consistent pattern of injury to the frontal lobe and right hemisphere of the human brain in patients with certain delusions and brain disorders. Devinsky explains that the cognitive deficits caused by those injuries to the right hemisphere, results in the over compensation by the left hemisphere of the brain for the injury, which causes delusions.

A study carried out by a team from The Warwick Medical School at the University of Warwick, Coventry, England, led by Andrea Schreier, Ph. D., indicated that children who suffered bullying are more likely to develop psychotic symptoms in early adolescence. The background facts demonstrated that hallucinations and delusions are common in childhood as well as in adulthood and that children who experience such symptoms are more prone to develop psychosis later in life. Furthermore, the study demonstrated that the risk of psychotic symptoms, including delusions, was multiplied by two for children who suffered bullying at age eight or ten. The authors remark that bullying can cause chronic stress that may have an effect on a genetic predisposition to schizophrenia and result in setting off the symptoms.

See also

References

;Cited text

Further reading

* Category:Abnormal psychology Category:Psychosis Category:Communication of falsehoods Category:Belief

ar:هذيان be:Трызненне be-x-old:Трызьненьне bg:Налудност ca:Deliri cs:Blud cy:Rhithdyb da:Vrangforestilling de:Wahn et:Luul es:Delirio fa:هذیان fr:Délire ko:망상 hi:भ्रम id:Delusi it:Delirio he:מחשבת שווא ka:ბოდვა la:Delirium lv:Murgi hu:Doxazma nl:Waan ja:妄想 no:Vrangforestilling pl:Urojenia pt:Delírio (juízo) ru:Бред scn:Deliriu simple:Delusion sk:Blud sr:Делузија fi:Harhaluulo sv:Vanföreställning ta:மருட்சி uk:Марення zh:妄想

name	Richard Dawkins
birth name	Clinton Richard Dawkins
birth date	March 26, 1941
birth place	Nairobi, Kenya Colony
nationality	British
education	MA, DPhil (Oxon)
alma mater	Balliol College, Oxford
doctoral advisor	Nikolaas Tinbergen
doctoral students	Alan Grafen, Mark Ridley
occupation	Ethologist
years active	1967–present
employer	University of California, BerkeleyUniversity of Oxford
organization	Fellow of the Royal SocietyFellow of the Royal Society of Literature
known for	Gene-centered view of evolution, concept of the meme, as well as advocacy of atheism and science.
notable works	''The Selfish Gene'' (1976)''The Extended Phenotype'' (1982)''The Blind Watchmaker'' (1986)''The God Delusion'' (2006)
influences	Charles Darwin, Ronald Fisher, George C. Williams, W. D. Hamilton, Daniel Dennett, Bertrand Russell
spouse	Marian Stamp Dawkins (m. 1967–1984)Eve Barham (m. 1984–?)Lalla Ward (m. 1992–present)
children	Juliet Emma Dawkins (born 1984)
parents	Clinton John DawkinsJean Mary Vyvyan (née Ladner)
awards	Faraday Award (1990)Kistler Prize (2001)
website	The Richard Dawkins Foundation
footnotes	}}

Clinton Richard Dawkins, FRS, FRSL (born 26 March 1941), known as Richard Dawkins, is a British ethologist, evolutionary biologist and author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford's Professor for Public Understanding of Science from 1995 until 2008.

Dawkins came to prominence with his 1976 book ''The Selfish Gene'', which popularised the gene-centered view of evolution and introduced the term ''meme''. In 1982 he introduced an influential concept into evolutionary biology, presented in his book ''The Extended Phenotype'', that the phenotypic effects of a gene are not necessarily limited to an organism's body, but can stretch far into the environment, including the bodies of other organisms.

Dawkins is an atheist and humanist, a Vice President of the British Humanist Association and supporter of the Brights movement. He is well known for his criticism of creationism and intelligent design. In his 1986 book ''The Blind Watchmaker'', he argued against the watchmaker analogy, an argument for the existence of a supernatural creator based upon the complexity of living organisms. Instead, he described evolutionary processes as analogous to a ''blind'' watchmaker. He has since written several popular science books, and makes regular television and radio appearances, predominantly discussing these topics. In his 2006 book ''The God Delusion'', Dawkins contends that a supernatural creator almost certainly does not exist and that religious faith is a delusion—a fixed false belief. As of January 2010 the English-language version has sold more than two million copies and had been translated into 31 languages, making it his most popular book to date.

Biography

Dawkins was born in Nairobi, Kenya. His father, Clinton John Dawkins (1915–2010), returning to England in 1949, when Dawkins was eight. His father had inherited Over Norton Park, which he turned from a country estate into a commercial farm. Both his parents were interested in natural sciences; they answered Dawkins' questions in scientific terms.

Dawkins describes his childhood as "a normal Anglican upbringing". Though he began having doubts about the existence of a god when he was about nine years old, he was persuaded by the argument from design, an argument for the existence of a god or a creator based on perceived evidence of order, purpose, or design in nature, and embraced Christianity.

He attended Oundle, a Church of England school, Dawkins' research in this period concerned models of animal decision-making.

From 1967 to 1969, he was an assistant professor of zoology at the University of California, Berkeley. During this period, the students and faculty at UC Berkeley were largely opposed to the ongoing Vietnam War, and Dawkins became heavily involved in the anti-war demonstrations and activities. He returned to the University of Oxford in 1970 taking a position as a lecturer, and in 1990, as a reader in zoology. In 1995 he was appointed Simonyi Professor for the Public Understanding of Science at Oxford, a position that had been endowed by Charles Simonyi with the express intention that the holder "be expected to make important contributions to the public understanding of some scientific field", and that its first holder should be Richard Dawkins.

Since 1970 he has been a fellow of New College. He has delivered a number of inaugural and other lectures, including the Henry Sidgwick Memorial Lecture (1989), first Erasmus Darwin Memorial Lecture (1990), Michael Faraday Lecture (1991), T.H. Huxley Memorial Lecture (1992), Irvine Memorial Lecture (1997), Sheldon Doyle Lecture (1999), Tinbergen Lecture (2004) and Tanner Lectures (2003). In 1991 he gave the Royal Institution Christmas Lectures for Children. He has also served as editor of a number of journals, and has acted as editorial advisor to the ''Encarta Encyclopedia'' and the ''Encyclopedia of Evolution''. He is a senior editor of the Council for Secular Humanism's ''Free Inquiry'' magazine, for which he also writes a column. He has been a member of the editorial board of ''Skeptic'' magazine since its foundation.

He has sat on judging panels for awards as diverse as the Royal Society's Faraday Award and the British Academy Television Awards, and has been president of the Biological Sciences section of the British Association for the Advancement of Science. In 2004 Balliol College, Oxford instituted the Dawkins Prize, awarded for "outstanding research into the ecology and behaviour of animals whose welfare and survival may be endangered by human activities". In September 2008, he retired from his professorship, announcing plans to "write a book aimed at youngsters in which he will warn them against believing in 'anti-scientific' fairytales."

Personal life

On 19 August 1967, Dawkins married fellow ethologist Marian Stamp in Annestown, County Waterford, Ireland; they divorced in 1984. Later that same year, on 1 June, he married Eve Barham (19 August 1951–28 February 1999) in Oxford. They had a daughter, Juliet Emma Dawkins (born 1984, Oxford). Dawkins and Barham divorced; she died of cancer. In 1992 he married actress Lalla Ward in Kensington and Chelsea, London. Dawkins met her through their mutual friend Douglas Adams, who had worked with her on the BBC's ''Doctor Who''.

Work

Evolutionary biology

In his scientific works, Dawkins is best known for his popularisation of the gene-centred view of evolution. This view is most clearly set out in his books ''The Selfish Gene'' (1976), where he notes that "all life evolves by the differential survival of replicating entities", and ''The Extended Phenotype'' (1982), in which he describes natural selection as "the process whereby replicators out-propagate each other". In his role as an ethologist, interested in animal behaviour and its relation to natural selection, he advocates the idea that the gene is the principal unit of selection in evolution.

Dawkins has consistently been sceptical about non-adaptive processes in evolution (such as spandrels, described by Gould and Lewontin) and about selection at levels "above" that of the gene. He is particularly sceptical about the practical possibility or importance of group selection as a basis for understanding altruism. This behaviour appears at first to be an evolutionary paradox, since helping others costs precious resources and decreases one's own fitness. Previously, many had interpreted this as an aspect of group selection: individuals were doing what was best for the survival of the population or species as a whole, and not specifically for themselves. British evolutionary biologist W. D. Hamilton had used the gene-centred view to explain altruism in terms of inclusive fitness and kin selection − that individuals behave altruistically toward their close relatives, who share many of their own genes. Similarly, Robert Trivers, thinking in terms of the gene-centred model, developed the theory of reciprocal altruism, whereby one organism provides a benefit to another in the expectation of future reciprocation. Dawkins popularised these ideas in ''The Selfish Gene'', and developed them in his own work.

He has also been strongly critical of the Gaia philosophy theory of the independent scientist James Lovelock.

Critics of Dawkins' approach suggest that taking the gene as the unit of ''selection'' − of a single event in which an individual either succeeds or fails to reproduce − is misleading, but that the gene could be better described as a unit of ''evolution'' − of the long-term changes in allele frequencies in a population. In ''The Selfish Gene'', Dawkins explains that he is using George C. Williams' definition of the gene as "that which segregates and recombines with appreciable frequency." Another common objection is that genes cannot survive alone, but must cooperate to build an individual, and therefore cannot be an independent "unit". In ''The Extended Phenotype'', Dawkins suggests that because of genetic recombination and sexual reproduction, from an individual gene's viewpoint all other genes are part of the environment to which it is adapted.

Advocates for higher levels of selection such as Richard Lewontin, David Sloan Wilson, and Elliot Sober suggest that there are many phenomena (including altruism) that gene-based selection cannot satisfactorily explain. The philosopher Mary Midgley, with whom Dawkins clashed in print concerning ''The Selfish Gene'', has criticised gene selection, memetics and sociobiology as being excessively reductionist and suggests that the popularity of Dawkins' work is due to factors in the Zeitgeist such as the increased individualism of the Thatcher/Reagan decades.

In a set of controversies over the mechanisms and interpretation of evolution (the so-called 'Darwin Wars'), one faction was often named after Dawkins and its rival after the American paleontologist Stephen Jay Gould, reflecting the pre-eminence of each as a populariser of pertinent ideas. In particular, Dawkins and Gould have been prominent commentators in the controversy over sociobiology and evolutionary psychology, with Dawkins generally approving and Gould generally being critical. A typical example of Dawkins' position was his scathing review of ''Not in Our Genes'' by Steven Rose, Leon J. Kamin and Richard C. Lewontin. Two other thinkers on the subject often considered to be allied to Dawkins are Steven Pinker and Daniel Dennett; Dennett has promoted a gene-centred view of evolution and defended reductionism in biology. Despite their academic disagreements, Dawkins and Gould did not have a hostile personal relationship, and Dawkins dedicated a large portion of his 2003 book ''A Devil's Chaplain'' posthumously to Gould, who had died the previous year.

Dawkins' book ''The Greatest Show on Earth: The Evidence for Evolution'' expounds the evidence for biological evolution. All of his previous works dealing with evolution had assumed its truth, and not explicitly provided the evidence to this effect. Dawkins felt that this represented a gap in his oeuvre, and decided to write the book to coincide with Darwin's bicentennial year.

Meme

Dawkins coined the word ''meme'' (the behavioral equivalent of a gene) to describe how Darwinian principles might be extended to explain the spread of ideas and cultural phenomena. This has spawned the field of memetics. Dawkins' ''memes'' refer to any cultural entity that an observer might consider a replicator of a certain idea or a complex of ideas. He hypothesised that people could view many cultural entities as capable of such replication, generally through exposure to humans, who have evolved as efficient (although not perfect) copiers of information and behaviour. Memes are not always copied perfectly, and might indeed become refined, combined or otherwise modified with other ideas, resulting in new memes, which may themselves prove more, or less, efficient replicators than their predecessors, thus providing a framework for a hypothesis of cultural evolution, analogous to the theory of biological evolution based on genes. Since originally outlining the idea in his book ''The Selfish Gene'', Dawkins has largely left the task of expanding upon it to other authors such as Susan Blackmore.

Although Dawkins invented the specific term ''meme'' independently, he has not claimed that the idea itself was entirely novel, and there have been other expressions for similar ideas in the past. For instance, John Laurent has suggested that the term may have derived from the work of the little-known German biologist Richard Semon. In 1904 Semon published ''Die Mneme'' (which appeared in English in 1924 as ''The Mneme''). This book discussed the cultural transmission of experiences, with insights parallel to those of Dawkins. Laurent also found the term ''mneme'' used in Maurice Maeterlinck's ''The Life of the White Ant'' (1926), and has highlighted the similarities to Dawkins' concept.

Criticism of creationism

Dawkins is a prominent critic of creationism (the religious belief that humanity, life and the universe were created by a deity, without recourse to evolution). He has described the Young Earth creationist view that the Earth is only a few thousand years old as "a preposterous, mind-shrinking falsehood," and his 1986 book, ''The Blind Watchmaker'', contains a sustained critique of the argument from design, an important creationist argument. In the book, Dawkins argued against the watchmaker analogy made famous by the 18th-century English theologian William Paley in his book ''Natural Theology''. Paley argued that, just as a watch is too complicated and too functional to have sprung into existence merely by accident, so too must all living things, with their far greater complexity, be purposefully designed. Dawkins shares the view generally held by scientists that natural selection is sufficient to explain the apparent functionality and non-random complexity of the biological world, and can be said to play the role of watchmaker in nature, albeit as an automatic, nonintelligent, ''blind'' watchmaker.

thumb|left|Dawkins at the 34th annual conference of American Atheists, 2008In 1986 Dawkins participated in a Oxford Union debate, in which he and English biologist John Maynard Smith debated Young Earth creationist A. E. Wilder-Smith and Edgar Andrews, president of the Biblical Creation Society. In general, however, Dawkins has followed the advice of his late colleague Stephen Jay Gould and refused to participate in formal debates with creationists because "what they seek is the oxygen of respectability", and doing so would "give them this oxygen by the mere act of ''engaging'' with them at all." He suggests that creationists "don't mind being beaten in an argument. What matters is that we give them recognition by bothering to argue with them in public."

In a December 2004 interview with American journalist Bill Moyers, Dawkins said that "among the things that science does know, evolution is about as certain as anything we know". When Moyers questioned him on the use of the word ''theory'', Dawkins stated that "evolution has been observed. It's just that it hasn't been observed while it's happening." He added that "it is rather like a detective coming on a murder after the scene... the detective hasn't actually seen the murder take place, of course. But what you do see is a massive clue... Huge quantities of circumstantial evidence. It might as well be spelled out in words of English."

Dawkins has ardently opposed the inclusion of intelligent design in science education, describing it as "not a scientific argument at all, but a religious one". He has been referred to in the media as "Darwin's Rottweiler", a reference to English biologist T. H. Huxley, who was known as "Darwin's Bulldog" for his advocacy of Charles Darwin's evolutionary ideas. He has been a strong critic of the British organisation Truth in Science, which promotes the teaching of creationism in state schools, and he plans—through the Richard Dawkins Foundation for Reason and Science—to subsidise the delivery of books, DVDs and pamphlets to schools, in order to counteract what he has described as an "educational scandal".

Advocacy of atheism

Dawkins is an outspoken atheist and a prominent critic of religion. In an interview with Thomas Bass for a book published in 1994 he described himself as a 'fairly militant atheist'. In 1996, when asked if he'd prefer to be known as a scientist or a militant atheist, he replied "Bertrand Russell called himself the Passionate Sceptic. It's aiming high, but I'll shoot for that." Dawkins is an Honorary Associate of the National Secular Society, a vice-president of the British Humanist Association (since 1996), a Distinguished Supporter of the Humanist Society of Scotland, a member of the Secular Coalition for America advisory board, a Humanist Laureate of the International Academy of Humanism, and a fellow of the Committee for Skeptical Inquiry. In 2003 he became a signatory of the humanist manifesto ''Humanism and Its Aspirations'', published by the American Humanist Association. As a result of his advocacy of atheism, Dawkins has sometimes been described as a vocal, militant rationalist, and as "the UK's Chief Atheist".

Dawkins believes that his own atheism is the logical extension of his understanding of evolution and that religion is incompatible with science. In his 1986 book ''The Blind Watchmaker'', Dawkins wrote:

{{blockquote| An atheist before Darwin could have said, following Hume: "I have no explanation for complex biological design. All I know is that God isn't a good explanation, so we must wait and hope that somebody comes up with a better one." I can't help feeling that such a position, though logically sound, would have left one feeling pretty unsatisfied, and that although atheism might have been logically tenable before Darwin, Darwin made it possible to be an intellectually fulfilled atheist. }}

In his 1991 essay "Viruses of the Mind" (from which the term ''faith-sufferer'' originated), he suggested that memetic theory might analyse and explain the phenomenon of religious belief and some of the common characteristics of religions, such as the belief that punishment awaits non-believers. According to Dawkins, faith − belief that is not based on evidence − is one of the world's great evils. He claims it to be analogous to the smallpox virus, though more difficult to eradicate. Dawkins is well-known for his contempt for religious extremism, from Islamist terrorism to Christian fundamentalism; but he has also argued with liberal believers and religious scientists, from biologists Kenneth Miller and Francis Collins to theologians Alister McGrath and Richard Harries. Dawkins has stated that his opposition to religion is twofold, claiming it to be both a source of conflict and a justification for belief without evidence. However, he describes himself as a "cultural Christian", and proposed the slogan "Atheists for Jesus".

Following the 11 September 2001 attacks, when asked how the world might have changed, Dawkins responded:

{{blockquote| Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into a weird respect, which uniquely protects religion from normal criticism. Let's now stop being so damned respectful! }}

Dawkins has especially risen to prominence in contemporary public debates relating science and religion since the publication of his 2006 book ''The God Delusion'', which has achieved greater sales figures worldwide than any of his other works to date. Its success has been seen by many as indicative of a change in the contemporary cultural zeitgeist, central to a recent rise in the popularity of atheistic literature. ''The God Delusion'' was praised by among others the Nobel laureates Sir Harold Kroto and James D. Watson and by psychologist Steven Pinker. In the book, Dawkins suggested that atheists should be proud, not apologetic, because atheism is evidence of a healthy, independent mind. He sees education and consciousness-raising as the primary tools in opposing what he considers to be religious dogma and indoctrination. These tools include the fight against certain stereotypes, and he has adopted the term ''Bright'' as a way of associating positive public connotations with those who possess a naturalistic worldview. Dawkins notes that feminists have succeeded in arousing widespread embarrassment at the routine use of "he" instead of "she". Similarly, he suggests, a phrase such as "Catholic child" or "Muslim child" should be considered just as socially absurd as, for instance, "Marxist child": children should not be classified based on their parents' ideological beliefs. According to Dawkins, there is no such thing as a Christian child or a Muslim child, as children have about as much capacity to make the decision to become Christians or Muslims as they do to become Marxists. Critics have said that the programme gave too much time to marginal figures and extremists, and that Dawkins' confrontational style did not help his cause and exhibited similarities with the approaches of religious fundamentalists more than with the approaches of the dispassionate, analytic approach of 'hard' science; Dawkins rejected these claims, citing the number of moderate religious broadcasts in everyday media as providing a suitable balance to the extremists in the programmes. He further remarked that someone who is deemed an "extremist" in a religiously moderate country may well be considered "mainstream" in a religiously conservative one. The unedited recordings of Dawkins' conversations with Alister McGrath and Richard Harries, including material unused in the broadcast version, have been made available online by the Richard Dawkins Foundation for Reason and Science.

Dawkins' work has been controversial, and a number of Christian thinkers have responded to it. For example, Oxford theologian Alister McGrath (author of ''The Dawkins Delusion'' and ''Dawkins' God'') maintains that Dawkins is ignorant of Christian theology, and therefore unable to engage religion and faith intelligently. In reply, Dawkins asks "do you have to read up on leprechology before disbelieving in leprechauns?", and − in the paperback edition of ''The God Delusion'' − he refers to the American biologist PZ Myers, who has satirised this line of argument as "The Courtier's Reply". Dawkins had an extended debate with McGrath at the 2007 ''Sunday Times'' Literary Festival.

Dawkins argues that "the existence of God is a scientific hypothesis like any other". He disagrees with Stephen Jay Gould's principle of nonoverlapping magisteria. In an interview with ''Time'' magazine, Dawkins said:

I think that Gould's separate compartments was a purely political ploy to win middle-of-the-road religious people to the science camp. But it's a very empty idea. There are plenty of places where religion does not keep off the scientific turf. Any belief in miracles is flat contradictory not just to the facts of science but to the spirit of science.

Astrophysicist Martin Rees, who has described himself as an unbeliever who identifies with Christianity from a cultural perspective, has suggested that Dawkins' attack on mainstream religion is unhelpful. Regarding Rees' claim in his book ''Our Cosmic Habitat'' that "such questions lie beyond science", Dawkins asks "what expertise can theologians bring to deep cosmological questions that scientists cannot?" Elsewhere, Dawkins has written that "there's all the difference in the world between a belief that one is prepared to defend by quoting evidence and logic, and a belief that is supported by nothing more than tradition, authority or revelation." He has said that the publication of ''The God Delusion'' is "probably the culmination" of his campaign against religion.

In 2007 Dawkins founded the Out Campaign to encourage atheists worldwide to declare their stance publicly and proudly. Inspired by the gay rights movement, Dawkins hopes that atheists' identifying of themselves as such, and thereby increasing public awareness of how many people hold these views, will reduce the negative opinion of atheism among the religious majority.

In September 2008, following a complaint by Islamic creationist Adnan Oktar, a court in Turkey blocked access to Dawkins' website ''richarddawkins.net''. The court decision was made due to "insult to personality". As of 8 July 2011, ''richarddawkins.net'' is no longer blocked in Turkey.

In October 2008, Dawkins officially supported the UK's first atheist advertising initiative, the Atheist Bus Campaign. Created by Guardian journalist Ariane Sherine and administered by the British Humanist Association the campaign aimed to raise funds to place atheist adverts on buses in the London area, and Dawkins pledged to match the amount raised by atheists, up to a maximum of £5,500. However, the campaign was an unprecedented success, raising over £100,000 in its first four days, and generating global press coverage. The campaign, started in January 2009, features adverts across the UK with the slogan: "''There's probably no God. Now stop worrying and enjoy your life.''" Dawkins said that "this campaign to put alternative slogans on London buses will make people think — and thinking is anathema to religion."

In 2010 Dawkins supported legal efforts to charge Pope Benedict XVI with crimes against humanity. Dawkins and fellow anti-religion campaigner Christopher Hitchens were believed to have explored the option of attempting to have the Pope arrested under the same legal principle that saw Chilean dictator Augusto Pinochet arrested during a visit to Britain in 1998. Dawkins has given support to the idea of an atheists' "free thinking" school, that would teach children to "ask for evidence, to be sceptical, critical, open-minded".

On 15 September 2010, Dawkins, along with 54 other public figures, signed an open letter published in ''The Guardian'', stating their opposition to Pope Benedict XVI making a ''State'' visit to the United Kingdom.

Richard Dawkins Foundation

In 2006 Dawkins founded the Richard Dawkins Foundation for Reason and Science (RDFRS), a non-profit organisation. The foundation is in developmental phase. It has been granted charitable status in the United Kingdom and the United States. RDFRS plans to finance research on the psychology of belief and religion, finance scientific education programs and materials, and publicise and support secular charitable organisations. The foundation also offers humanist, rationalist and scientific materials and information through its website.

Other fields

In his role as professor for public understanding of science, Dawkins has been a critic of pseudoscience and alternative medicine. His 1998 book ''Unweaving the Rainbow'' takes John Keats' accusation that, by explaining the rainbow, Isaac Newton had diminished its beauty, and argues for the opposite conclusion. He suggests that deep space, the billions of years of life's evolution, and the microscopic workings of biology and heredity contain more beauty and wonder than do "myths" and "pseudoscience". Dawkins wrote a foreword to John Diamond's posthumously published ''Snake Oil'', a book devoted to debunking alternative medicine, in which he asserted that alternative medicine was harmful, if only because it distracted patients from more successful conventional treatments, and gave people false hopes. Dawkins states that "there is no alternative medicine. There is only medicine that works and medicine that doesn't work."

Dawkins has expressed concern about the growth of the planet's human population, and about the matter of overpopulation. In ''The Selfish Gene'', he briefly mentions population growth, giving the example of Latin America, whose population, at the time the book was written, was doubling every 40 years. He is critical of Roman Catholic attitudes to family planning and population control, stating that leaders who forbid contraception and "express a preference for 'natural' methods of population limitation" will get just such a method in the form of starvation.

As a supporter of the ''Great Ape Project'' – a movement to extend certain moral and legal rights to all great apes – Dawkins contributed the article "Gaps in the Mind" to the ''Great Ape Project'' book edited by Paola Cavalieri and Peter Singer. In this essay, he criticises contemporary society's moral attitudes as being based on a "discontinuous, speciesist imperative".

Dawkins also regularly comments in newspapers and weblogs on contemporary political questions; his opinions include opposition to the 2003 invasion of Iraq, the British nuclear deterrent and the actions of U.S. President George W. Bush. Several such articles were included in ''A Devil's Chaplain'', an anthology of writings about science, religion and politics. He is also a supporter of the Republic campaign to replace the British monarchy with a democratically elected president. Dawkins has described himself as a Labour voter in the 1970s and voter for the Liberal Democrats since the party's creation. In 2009 he spoke at the party's conference in opposition to blasphemy laws, alternative medicine and faith schools. In the UK general election of 2010, Dawkins officially endorsed the Liberal Democrats, in support of their campaign for electoral reform and for their "refusal to pander to 'faith'."

In the 2007 TV documentary ''The Enemies of Reason'', Dawkins discusses what he sees as the dangers of abandoning critical thought and rationale based upon scientific evidence. He specifically cites astrology, spiritualism, dowsing, alternative faiths, alternative medicine and homeopathy. He also discusses how the Internet can be used to spread religious hatred and conspiracy theories with scant attention to evidence-based reasoning.

Continuing a long-standing partnership with Channel 4, Dawkins participated in a five-part television series ''The Genius of Britain'', along with fellow scientists Stephen Hawking, James Dyson, Paul Nurse, and Jim Al-Khalili. The five-episode series was broadcast in June 2010. The series focussed on major British scientific achievements throughout history.

Dawkins presented a More4 documentary entitled 'Faith School Menace' in which he argued for "us to reconsider the consequences of faith education, which... bamboozles parents and indoctrinates and divides children."

In 1998 Dawkins expressed his appreciation for two books, famous for their criticism of postmodernism in US universities, in departments like literary studies, anthropology and other cultural studies; the two books are ''Higher Superstition: The Academic Left and Its Quarrels with Science'' (by Gross and Levitt) and ''Intellectual Impostures'' (by Sokal and Bricmont), both related to the Sokal affair hoax. In the same occasion Dawkins also criticised Cambridge University for awarding philosopher Jacques Derrida an honorary doctorate.

In 2011 Dawkins joined the professoriate of the New College of the Humanities, a new private university in London established by A. C. Grayling, which is scheduled to open in September 2012.

Awards and recognition

Dawkins was awarded a Doctor of Science by the University of Oxford in 1989. He holds honorary doctorates in science from the University of Huddersfield, University of Westminster, Durham University, the University of Hull, and the University of Antwerp, and honorary doctorates from the University of Aberdeen, Open University, the Vrije Universiteit Brussel, and the University of Valencia. He also holds honorary doctorates of letters from the University of St Andrews and the Australian National University (HonLittD, 1996), and was elected Fellow of the Royal Society of Literature in 1997 and the Royal Society in 2001. He is one of the patrons of the Oxford University Scientific Society.

In 1987 Dawkins received a Royal Society of Literature award and a ''Los Angeles Times'' Literary Prize for his book, ''The Blind Watchmaker''. In the same year, he received a ''Sci. Tech'' Prize for Best Television Documentary Science Programme of the Year, for the BBC ''Horizon'' episode ''The Blind Watchmaker''.

His other awards have included the Zoological Society of London Silver Medal (1989), Finlay innovation award (1990), the Michael Faraday Award (1990), the Nakayama Prize (1994), the American Humanist Association's Humanist of the Year Award (1996), the fifth International Cosmos Prize (1997), the Kistler Prize (2001), the Medal of the Presidency of the Italian Republic (2001), the Bicentennial Kelvin Medal of The Royal Philosophical Society of Glasgow (2002) and the Nierenberg Prize for Science in the Public Interest (2009).

Dawkins topped ''Prospect'' magazine's 2004 list of the top 100 public British intellectuals, as decided by the readers, receiving twice as many votes as the runner-up. He has been short-listed as a candidate in their 2008 follow-up poll. In 2005 the Hamburg-based Alfred Toepfer Foundation awarded him its Shakespeare Prize in recognition of his "concise and accessible presentation of scientific knowledge". He won the Lewis Thomas Prize for Writing about Science for 2006 and the Galaxy British Book Awards Author of the Year Award for 2007. In the same year, he was listed by ''Time'' magazine as one of the 100 most influential people in the world in 2007, and he was ranked 20th in ''The Daily Telegraph'''s 2007 list of 100 greatest living geniuses. He was awarded the Deschner Award, named after German anti-clerical author Karlheinz Deschner.

Since 2003, the Atheist Alliance International has awarded a prize during its annual conference, honouring an outstanding atheist whose work has done most to raise public awareness of atheism during that year. It is known as the Richard Dawkins Award, in honour of Dawkins' own work.

In February 2010 he was named to the Freedom From Religion Foundation's Honorary Board of distinguished achievers.

Media

Selected publications

(Scheduled to publish on 4 October 2011)

Documentary films

''Nice Guys Finish First'' (1986)

''The Blind Watchmaker'' (1987)

''Growing Up in the Universe'' (1991)

''Break the Science Barrier'' (1996)

''The Root of All Evil?'' (2006)

''The Enemies of Reason'' (2007)

''The Genius of Charles Darwin'' (2008)

''Faith School Menace'' (2010)

Other appearances

''Doctor Who: The Stolen Earth'' (2008) – as himself

''Doctor Who: The Big Bang'' (2010) – as himself

Notes

b. The debate ended with the motion "That the doctrine of creation is more valid than the theory of evolution" being defeated by 198 votes to 115.

References

External links

General

Official website

Richard Dawkins' page on Academia.edu

The Richard Dawkins Foundation for Reason and Science

Video

National Geographic Interviews – A series of video interviews with National Geographic Channel with Richard Dawkins on Darwin, Evolution and God.

TED Talks: Richard Dawkins on militant atheism at TED in 2002

TED Talks: Richard Dawkins on our "queer" universe at TED Global in 2005

Video interview with Riz Khan for Al Jazeera English

Video interview at Big Think

Selected writings

Viruses of the Mind (1993) – Religion as a mental virus.

The Real Romance in the Stars (1995) – A critical view of astrology.

The Emptiness of Theology (1998) – A critical view of theology. (Alternative link at RDFRS.)

Snake Oil and Holy Water (1999) – Suggests that there is no convergence occurring between science and theism.

What Use is Religion? (2004) – Suggests that religion may have no survival value other than to itself.

Race and Creation (2004) – On race, its usage and a theory of how it evolved.

The giant tortoise's tale, The turtle's tale and The lava lizard's tale (2005) – A series of three articles written after a visit to the Galápagos Islands.

Dawkins' ''Huffington Post'' articles

Audio

Richard Dawkins on RadioLIVE's Weekend Variety Wireless – Richard Dawkins appears live on New Zealand's RadioLIVE, taking calls from the audience.

Category:1941 births Category:Living people Category:20th-century biologists Category:21st-century biologists Category:Alumni of Balliol College, Oxford Category:Atheism activists Category:British republicans Category:Criticism of religion Category:English atheists Category:English biologists Category:English humanists Category:English sceptics Category:English science writers Category:Ethologists Category:Evolutionary biologists Category:Fellows of New College, Oxford Category:Fellows of the Royal Society of Literature Category:Fellows of the Royal Society Category:Gifford Lecturers Category:New College of the Humanities Category:Old Oundelians Category:People from Nairobi Category:Presenters of the Royal Institution Christmas Lectures Category:Recipients of the Medal of the Presidency of the Italian Republic Category:Statutory Professors of the University of Oxford Category:University of California, Berkeley faculty

ar:ريتشارد دوكنز bn:রিচার্ড ডকিন্স zh-min-nan:Richard Dawkins bg:Ричард Докинс ca:Richard Dawkins cs:Richard Dawkins cy:Richard Dawkins da:Richard Dawkins de:Richard Dawkins et:Richard Dawkins el:Ρίτσαρντ Ντόκινς es:Richard Dawkins eo:Richard Dawkins eu:Richard Dawkins fa:ریچارد داوکینز fr:Richard Dawkins ga:Richard Dawkins gl:Richard Dawkins ko:리처드 도킨스 hr:Richard Dawkins id:Richard Dawkins is:Richard Dawkins it:Richard Dawkins he:ריצ'רד דוקינס la:Ricardus Dawkins lb:Richard Dawkins lt:Richard Dawkins jbo:ritcard.dokinz hu:Richard Dawkins mk:Ричард Докинс arz:ريتشارد دوكينز nl:Richard Dawkins ja:リチャード・ドーキンス no:Richard Dawkins nn:Richard Dawkins uz:Richard Dawkins pl:Richard Dawkins pt:Richard Dawkins ro:Richard Dawkins ru:Докинз, Клинтон Ричард sco:Richard Dawkins simple:Richard Dawkins sk:Richard Dawkins sl:Richard Dawkins sr:Ричард Докинс fi:Richard Dawkins sv:Richard Dawkins ta:ரிச்சர்ட் டாக்கின்சு tr:Richard Dawkins uk:Річард Докінз vi:Richard Dawkins vls:Richard Dawkins yi:ריטשארד דאקינס zh:理查德·道金斯

Name	Laurie Anderson
Landscape	yes
Background	solo_singer
Birth name	Laurel Phillips Anderson
Born	June 05, 1947Glen Ellyn, IllinoisUnited States
Instrument	ViolinSynclavierPercussionVocalist
Genre	Experimental music, art rock
Spouse	Lou Reed
Occupation	Musician, Performance artist
Years active	1975–present
Label	Warner Bros. RecordsNonesuch/Elektra Records
Associated acts	Lou ReedJanice PendarvisDavid Van Tieghem
Website	laurieanderson.com
Notable instruments	}}

Laura Phillips "Laurie" Anderson (born 5 June 1947 ) is an influential American experimental performance artist, composer and musician who plays violin and keyboards and sings in a variety of experimental music and art rock styles. Initially trained as a sculptor, Anderson did her first performance-art piece in the late 1960s. Throughout the 1970s, Anderson did a variety of different performance-art activities. She became widely known outside the art world in 1981 when her single "O Superman" reached number two on the UK pop charts. She also starred in and directed the 1986 concert film ''Home of the Brave''.

Anderson is a pioneer in electronic music and has invented several devices that she has used in her recordings and performance art shows. In 1977, she created a tape-bow violin that uses recorded magnetic tape on the bow instead of horsehair and a magnetic tape head in the bridge. In the late 1990s, she developed a talking stick, a six-foot-long baton-like MIDI controller that can access and replicate different sounds.

Anderson married singer/songwriter and guitarist Lou Reed in 2008.

Early life

Anderson was born in Glen Ellyn, Illinois, the daughter of Mary Louise (née Rowland) and Arthur T. Anderson. She graduated from Glenbard West High School. She attended Mills College in California, and eventually graduated from Barnard College magna cum laude and Phi Beta Kappa, studying art history. In 1972, she obtained an MFA in sculpture from Columbia University. Her first performance-art piece—a symphony played on automobile horns—was performed in 1969. In 1970, she drew the underground comix Baloney Moccasins, which was published by George DiCaprio. In the early 1970s, she worked as an art instructor, as an art critic for magazines such as ''Artforum'', and illustrated children's books.

1970s

She performed in New York through the 1970s. One of her most-cited performances, ''Duets on Ice'', which she conducted in New York and other cities around the world, involved her playing the violin along with a recording while wearing ice skates with the blades frozen into a block of ice; the performance ended only when the ice had melted away. Two early pieces, "New York Social Life" and "Time to Go," were included in the 1977 compilation ''New Music for Electronic and Recorded Media'', along with works by Pauline Oliveros and others. Two other pieces were included on ''Airwaves'' a collection of audio pieces by artists. She also recorded a lecture for ''Vision'', a set of artist's lectures released by Crown Point Press as a set of 6 LPs.

Many of Anderson's earliest recordings remain unreleased, or were only issued in limited quantities, such as her first single, "It's Not the Bullet that Kills You (It's the Hole)". That song, along with "New York Social Life" and about a dozen others, were originally recorded for use in an art installation that consisted of a jukebox that played the different Anderson compositions, at the Holly Solomon Gallery in New York City. Among the musicians on these early recordings are Peter Gordon on saxophone, Scott Johnson on guitar, Ken Deifik on harmonica, and Joe Kos on drums. Photographs and descriptions of many of these early performances were included in Anderson's retrospective book, ''Stories from the Nerve Bible''.

During the late 1970s, Anderson made a number of additional recordings that were released either privately or included on compilations of avant-garde music, most notably releases by the Giorno Poetry Systems label run by New York poet John Giorno, an early intimate of Andy Warhol. Among the Giorno-released recordings was ''You're the Guy I Want to Share My Money With'', a double-album shared with Giorno and William Burroughs (the original release had one LP side for each artist, with the fourth side triple-grooved, one for each, so you'd get a different one, depending on where you put the needle down). In 1978, Anderson performed at The Nova Convention, a major conference involving many counter-culture figures and rising avant-garde musical stars, including William S. Burroughs, Philip Glass, Frank Zappa, Timothy Leary, Malcolm Goldstein, John Cage, and Allen Ginsberg. She also worked with comedian Andy Kaufman in the late 1970s.

1980s

Anderson became widely known outside the art world in 1981 with the single "O Superman", originally released in a limited quantity by B. George's One Ten Records. The song reached number two on the national pop charts in Britain after the sudden influx of orders from the UK (prompted by British radio station Radio Clyde playlisting the record) and led to Anderson's signing a 7-album deal with Warner Bros. Records, which re-released the single.

"O Superman" was part of a larger stage work titled ''United States'' and was included on the album ''Big Science''. Prior to the release of ''Big Science'', Anderson returned to Giorno Poetry Systems to record the album ''You're the Guy I Want to Share My Money With''; Anderson recorded one side of the 2-LP set, with William S. Burroughs and John Giorno recording a side each, and the fourth side featured a separate groove for each artist. This was followed by the back-to-back releases of her albums ''Mister Heartbreak'' and ''United States Live'', the latter of which was a five-LP (and, later, 4-CD) recording of her 2-evening stage show at the Brooklyn Academy of Music. She also appeared in a television special produced by Nam June Paik broadcast on New Years Day 1984, entitled Good Morning Mr. Orwell (the title being inspired by Orwell's novel 1984).

She next starred in and directed the 1986 concert film ''Home of the Brave'' and also composed the soundtracks for the Spalding Gray films ''Swimming to Cambodia'' and ''Monster in a Box''. During this time she also contributed music to Robert Wilson's "Alcestis" at the American Repertory Theater in Cambridge, Massachusetts. She also hosted the PBS series ''Alive from Off-Center'' during this time, for which she produced the short film ''What You Mean We?'' Release of Anderson's first post-''Home of the Brave'' album, 1989's ''Strange Angels'', was delayed for more than a year in order for Anderson to take singing lessons. This was due to the album being more musically inclined (in terms of singing) than her previous works.

1990s

In 1991, she was a member of the jury at the 41st Berlin International Film Festival. In the same year, Anderson appeared in ''The Human Face'', a feature arts documentary directed by artist-filmmakers Nichola Bruce and Michael Coulson for BBC TV. Anderson was the presenter in this documentary on the history of the face in art and science. Her face was transformed using latex masks and digital special effects as she introduced ideas about the relationship between physiognomy and perception. Her varied career in the early 1990s included voice-acting in the animated film ''The Rugrats Movie''. In 1994 she created a CD-ROM titled ''Puppet Motel'', which was followed by ''Bright Red'', co-produced by Brian Eno, and another spoken-word album, ''The Ugly One with the Jewels''. This was then followed by an appearance on the 1997 charity single ''Perfect Day''.

In 1996, Anderson performed with Diego Frenkel (La Portuária) and Aterciopelados for the AIDS benefit album ''Silencio=Muerte: Red Hot + Latin'' produced by the Red Hot Organization.

An interval of more than half a decade followed before her next album release. During this time, she wrote a supplemental article on the cultural character of New York City for the ''Encyclopædia Britannica'' and created a number of multimedia presentations, most notably one inspired by ''Moby-Dick'' (''Songs and Stories From Moby Dick'', 1999–2000). One of the central themes in Anderson's work is exploring the effects of technology on human relationships and communication.

2000s

''Life on a String'', appeared in 2001, by which time she signed a new contract with another Warner Music label, Nonesuch Records. ''Life on a String'' was a mixture of new works (including one song recalling the recent death of her father) and works from the ''Moby Dick'' presentation. In 2001, she recorded the audiobook version of Don DeLillo's novel ''The Body Artist''. Anderson, who rarely revisits older work (though themes and lyrics occasionally reappear), went on tour performing a selection of her best-known musical pieces in 2001. One of these performances was recorded in New York City only a week after the September 11, 2001, attacks, and included a performance of "O Superman." This concert was released in early 2002 as the double CD ''Live in New York''.

In 2003, Anderson became NASA's first artist-in-residence, which inspired her performance piece, ''The End of the Moon''. She mounted a succession of themed shows and composed a piece for Expo 2005 in Japan. In 2005, Anderson visited Russia’s space programme – the Gagarin Cosmonaut Training Centre and mission control – with The Arts Catalyst and took part in The Arts Catalyst’s Space Soon event at the Roundhouse to reflect on her experiences. She was part of the team that created the opening ceremony for the 2004 Olympic Games in Athens. Later that year, she collaborated with the choreographer Trisha Brown and filmmaker Agnieszka Wojtowicz-Vosloo on the acclaimed multimedia project ''O Zlozony/O Composite'' for the Paris Opera Ballet. The ballet premiered at the Opera Garnier in Paris in December 2004. Anderson has also collaborated with William S. Burroughs, Jean Dupuy, Arto Lindsay, Bill Laswell, Ian Ritchie, Peter Gabriel, Perry Hoberman, David Sylvian, Jean Michel Jarre, Brian Eno, Phillip Glass, Nona Hendryx, Bobby McFerrin, Ryuichi Sakamoto, Dave Stewart, Peter Laurence Gordon, Adrian Belew, Hector Zazou, and Lou Reed.

Since the latter part of the 1990s Anderson and Lou Reed have collaborated on a number of recordings together. Anderson contributed to "Call on Me" from Reed's collaborative project ''The Raven'', on the tracks "Rouge" and "Rock Minuet" from Reed's ''Ecstasy'', and "Hang on to Your Emotions" from Reed's ''Set the Twilight Reeling''; Lou Reed contributes to the tracks "In Our Sleep" from Laurie Anderson's ''Bright Red'' and "One Beautiful Evening" from Anderson's ''Life on a String''. They were married on April 12, 2008 in a private ceremony in Boulder, Colorado.

In 2005, her exhibition ''The Waters Reglitterized'' opened at the Sean Kelly Gallery in New York City. According to the press release by Sean Kelly, the work is a diary of dreams and their literal recreation as works of art. This work, created in the process of re-experiencing or re-working her dreams while awake, uses the language of dreams to investigate the dream itself. The resulting pieces include drawings, prints, and high-definition video. The installation ran until October 22, 2005. In 2006, she contributed a song to ''Plague Songs'', a collection of songs related to the 10 Biblical plagues.

Laurie Anderson narrated Ric Burns's ''Andy Warhol: A Documentary Film'', which was first televised in September 2006 as part of the PBS ''American Masters'' series. Anderson also performed in Came So Far for Beauty, the Leonard Cohen tribute event held in the Point Theatre, Dublin, Ireland, on October 4–5, 2006. Recent releases include a re-release of her first album, ''Big Science'' on Nonesuch Records, a book of drawings titled ''Night Life'', and a brand new album released in 2010 called ''Homeland''.

Material from ''Homeland'' was performed at small work-in-progress shows in New York throughout May 2007, most notably at the Highline Ballroom on May 17–18, supported by a 4-piece band with spontaneous lighting and video visuals mixed live throughout the performances by Willie Williams and Mark Coniglio, respectively. A European tour of the ''Homeland'' work in progress took place during the late summer and fall of 2007, including performances on September 28 and September 29, 2007, at the Olympia Theatre, Dublin; on October 17–19 at the Melbourne International Arts Festival; in Russia at the Moscow Dom Muzyky concert-hall on April 26, 2008. The work was performed across the Atlantic in Toronto, Canada, June 14, 2008, with husband Lou Reed, making the "Lost Art of Conversation" a duet with vocals and guitar, with his ambling style contrasting with Anderson's tightly wound performance. Anderson's ''Homeland Tour'' performed at several locations across the United States as well, such as at the Ferst Center for the Arts, Atlanta, Georgia; The Lincoln Center for the Performing Arts, New York, New York; and Harris Theater for Music and Dance in Millennium Park, Chicago, Illinois, co-presented by the Museum of Contemporary Art, Chicago.

Anderson was awarded the 2007 Gish Prize for her "outstanding contribution to the beauty of the world and to humankind’s enjoyment and understanding of life."

2010s

In February 2010, Laurie Anderson premièred a new theatrical work, entitled ''Delusion'', at the Vancouver 2010 Olympic Games. This piece was commissioned by the Vancouver 2010 Cultural Olympiad and the Barbican Centre, London.

In May/June 2010, Anderson curated the Vivid Sydney festival in Sydney, Australia together with Lou Reed. Her new album ''Homeland'' was released on June 22.

She performed "Only an Expert" on July 15, 2010 on ''The Late Show with David Letterman'', and her song "Gravity's Angel" was featured on the Fox TV show ''So You Think You Can Dance'' on the same day.

She appears as a guest musician on several tracks from experimental jazz musician Colin Stetson's 2011 album ''New History Warfare Vol. 2: Judges''.

Inventions

Anderson has invented several experimental musical instruments that she has used in her recordings and performances.

Tape-bow violin

The tape-bow violin is an instrument created by Laurie Anderson in 1977. It uses recorded magnetic tape in place of the traditional horsehair in the bow, and a magnetic tape head in the bridge. Anderson has updated and modified this device over the years. She can be seen using a later generation of this device in her film ''Home of the Brave'' during the "Late Show" segment in which she manipulates a sentence recorded by William S. Burroughs. This version of the violin discarded magnetic tape and instead used MIDI-based audio samples, triggered by contact with the bow.

Talking stick

The talking stick is a 6-foot-long baton-like MIDI controller. It was used in the ''Moby-Dick'' tour in 1999–2000. She described it in program notes as follows:

Voice filters

A recurring motif in Anderson's work is the use of a voice filter which deepens her voice into a masculine register, a technique which Anderson has referred to as "audio drag". Anderson has long used the resulting character in her work as a "voice of authority" or conscience, although she later decided that he had lost much of his authority and instead began utilizing the voice to provide historical or sociopolitical commentary, as he does on "Another Day in America", a piece from her 2010 album ''Homeland''.

For much of Anderson's career, the character was nameless or actually called the Voice of Authority, although more recently, he was dubbed Fenway Bergamot from Reed's suggestion. The cover of ''Homeland'' depicts Anderson in character as Bergamot, with streaks of black makeup to give her a moustache and thick, masculine eyebrows.

In "The Cultural Ambassador", a piece on her album ''The Ugly One with the Jewels'', Anderson explained some of her perspective on the character:

Discography

(with US and UK chart positions)

Studio Albums

''Big Science'' (1982) US #124 UK #29 ''Mister Heartbreak'' (1984) US #60 UK #93

The single "Sharkey's Day" was for many years the theme song of Lifetime Television. Anderson also recorded a number of limited-release singles in the late 1970s (many issued from the Holly Soloman Gallery), songs from which were included on a number of compilations, including Giorno Poetry Systems' ''The Nova Convention'' and ''You're the Guy I Want to Share My Money With''. Over the years she has also performed on recordings by other musicians such as Peter Gabriel, Lou Reed, and Jean Michel Jarre. She also contributed lyrics to the Philip Glass album ''Songs for Liquid Days'', she also contributed a spoken-word piece to a tribute album in honor of John Cage.

Music videos

Formal music videos have been produced of

"O Superman"

"Sharkey's Day"

"Language is a Virus" (from ''Home of the Brave'')

"Beautiful Red Dress"

In addition, in lieu of making another music video for her ''Strange Angels'' album, Anderson taped a series of 1- to 2-minute Public Service Announcements in which she spoke about issues such as the U.S. national debt and the arts scene. Some of the music used in these productions came from her soundtrack of ''Swimming to Cambodia''. The PSAs were frequently shown between music videos on VH-1 in early 1990.

Films

# ''Dearreader: How to Turn a Book Into a Movie'' - 1974 # ''System ohne Schatten/Closed Circuit'' - 1983 # ''Home of the Brave: A Film by Laurie Anderson'' - 1986 # ''What You Mean We?'' - 1987 # ''Hotel Deutschland'' - 1992 # ''The Rugrats Movie'' - 1998 (provided character voice) # ''Life on a String'' - 2002 # ''Hidden Inside Mountains'' - 2006

Television

# ''Saturday Night Live'' - musical guest, 1986 # ''Alive from Off Center'' - host, 1987

Audiobooks

# ''The Path to Tranquility'' by His Holiness the Dalai Lama - co-narrator, 1999 # ''The Body Artist'' by Don DeLillo - sole narrator, 2001

Bibliography

''United States'' (HarperCollins, 1984) ISBN 0-06-091110-7

''Stories from the Nerve Bible: A Twenty-Year Retrospective'' (HarperCollins, 1994) ISBN 0-06-055355-3

''Dal Vivo'' (Fondazione Prada, 1999) ISBN 88-87029-10-5

''Night Life'' (Edition 7L, 2007) ISBN 3-86521-339-1

References

Further reading

Golden, Barbara. “Conversation with Laurie Anderson.” ''eContact! 12.2 — Interviews (2)'' (April 2010). Montréal: CEC.

mite. “Talking with Laurie Anderson.” ''Mutant Renegade Zine'' #7, June 1996.

Nicom, John. “Homeland insecurity: Laurie Anderson takes uncompromising look at how America has changed.” ''LJWorld.com''. 12 September 2008.

External links

Some Notes on Seeing: The Waters Reglitterized By Laurie Anderson for exhibition 2005

Category:1947 births Category:American composers Category:American female singers Category:American performance artists Category:American women artists Category:Artists from New York Category:Barnard College alumni Category:Columbia University alumni Category:Contemporary artists Category:Living people Category:Multimedia artists Category:Musicians from Illinois Category:New York City performance art Category:People from Glen Ellyn, Illinois Category:Women composers Category:American experimental musicians Category:Warner Bros. Records artists Category:Nonesuch Records artists

ca:Laurie Anderson cs:Laurie Anderson de:Laurie Anderson es:Laurie Anderson fr:Laurie Anderson gl:Laurie Anderson it:Laurie Anderson he:לורי אנדרסון hu:Laurie Anderson nl:Laurie Anderson pl:Laurie Anderson pt:Laurie Anderson sk:Laurie Andersonová fi:Laurie Anderson sv:Laurie Anderson