The Tigris River () is the eastern member of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of southeastern Turkey through Iraq.
The Tigris unites with the Euphrates near Basra, and from this junction to the Persian Gulf the mass of moving water is known as the Shatt-al-Arab. According to Pliny and other ancient historians, the Euphrates originally had its outlet into the sea separate from that of the Tigris.
Baghdad, the capital of Iraq, stands on the banks of the Tigris. The port city of Basra straddles the Shatt al-Arab. In ancient times, many of the great cities of Mesopotamia stood on or near the Tigris, drawing water from it to irrigate the civilization of the Sumerians. Notable Tigris-side cities included Nineveh, Ctesiphon, and Seleucia, while the city of Lagash was irrigated by the Tigris via a canal dug around 2400 BC. Saddam Hussein's hometown, Tikrit, is also located on the river and derives its name from it.
River trade declined in importance during the 20th century as the Basra-Baghdad-Mosul railway, a unfinished portion of the Berlin to Baghdad Railway and roads took over much of the freight traffic. The river was prone to flooding, drying, and silting.
Pahlavi ''tigr'' means "arrow", in the same family as Old Persian ''tigra-'' "pointed" (compare ''tigra-xauda''), Modern Persian ''têz, tiz'' "sharp". However, it does not appear that this was the original name of the river, but that it (like the Semitic forms of the name) was coined as an imitation of the indigenous Sumerian name. This is similar to the Persian name of the Euphrates, ''Ufratu'', after the Akkadian name ''Purattu''.
Another name for the Tigris, used from the time of the Persian Empire, is Arvand Rud, literally Arvand River. Today the name Arvand Rud is the Persian name for the confluence of the Euphrates and Tigris rivers which in Arabic is called Shatt al-Arab.
The name of the Tigris in languages that have been important to the region: {|class="wikitable" !Language !Name for Tigris |- |Akkadian |'''' |- |Arabic |, ''''; حدٌاقل, Ḥudaqil |- |Aramaic |, '''' |- |Armenian |, '''' |- |Greek |, ''''; , '''' |- |Hebrew |, '''' Biblical |- |Hurrian |'''' |- |Kurdish | |- |Persian |Old Persian:''''; Middle Persian:''''; Modern Persian: '''' |- |Sumerian |'''' |- |Syriac | '''' |- |Turkish | |}
Recent Turkish damming of the river has been the subject of some controversy, for both its environmental effects within Turkey and its potential to reduce the flow of water downstream. Mosul Dam, located on the Tigris, is the largest dam in Iraq.
In Sumerian mythology, the Tigris was created by the god Enki, who ejaculated and filled the river with flowing water.
In Hittite and Hurrian mythology, ''Aranzah'' (or ''Aranzahas'' in the Hittite nominative form) is the Hurrian name of the Tigris River, which was divinized. He was the son of Kumarbi and the brother of Teshub and Tašmišu, one of the three gods spat out of Kumarbi's mouth onto Mount Kanzuras. Later he colluded with Anu and the Teshub to destroy Kumarbi (The Kumarbi Cycle).
Category:Mesopotamia Category:Rivers of Turkey Category:Rivers of Iraq Category:International rivers of Asia * Category:Rivers of Syria Category:Fertile Crescent Category:Tur Abdin
af:Tigrisrivier ar:دجلة arc:ܕܩܠܬ ast:Tigris az:Dəclə bn:টাইগ্রিস zh-min-nan:Tigris Hô be:Рака Тыгр bs:Tigris br:Tigris bg:Тигър (река) ca:Tigris cv:Тигр (юханшыв) cs:Tigris cy:Afon Tigris da:Tigris de:Tigris et:Tigris el:Τίγρης ποταμός es:Tigris eo:Tigriso eu:Tigris fa:دجله fr:Tigre (fleuve) fy:Tigris gl:Río Tigris ko:티그리스 강 hy:Տիգրիս hi:दजला नदी hr:Tigris id:Sungai Tigris is:Tígris it:Tigri he:חידקל jv:Kali Tigris ka:ტიგრი sw:Hidekeli ku:Dîcle la:Tigris (flumen) lv:Tigra lt:Tigras (upė) ln:Tigre hu:Tigris (folyó) mk:Тигар (река) ml:ടൈഗ്രിസ് mr:तैग्रिस नदी ms:Tigris mn:Тигр мөрөн nl:Tigris ja:チグリス川 no:Tigris nn:Tigris pnb:دریاۓ دجلہ pl:Tygrys (rzeka) pt:Rio Tigre ro:Tigru (râu) ru:Тигр (река) sah:Тигрис scn:Tigri simple:Tigris sk:Tigris sl:Tigris sr:Тигар (река) sh:Tigris fi:Tigris sv:Tigris ta:டைகிரிசு ஆறு tl:Tigris th:แม่น้ำไทกริส tg:Дарёи Тигрис tr:Dicle Nehri uk:Тигр (річка) ur:دریائے دجلہ vi:Tigris diq:Roê Dicley zh:底格里斯河This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Thor Heyerdahl |
---|---|
Birth date | October 06, 1914 |
Birth place | Larvik, Norway |
Death date | April 18, 2002 |
Death place | Colla Micheri, Italy |
Nationality | Norwegian |
Field | Ethnography Adventure |
Alma mater | University of Oslo |
Doctoral advisor | Kristine Bonnevie Hjalmar Broch |
Signature | }} |
Just before sailing together to the Marquesas Islands in 1936, Heyerdahl married his first wife, Liv Coucheron-Torp (b. 1916), whom he had met shortly before enrolling at the university, and who had studied economics there. Though she is conspicuously absent from many of his papers and talks, Liv participated in nearly all of Thor's journeys, with the exception of the Kon-Tiki Expedition. The couple had two sons; Thor Jr and Bjørn. The marriage ended in divorce.
In 1949 Heyerdahl married Yvonne Dedekam-Simonsen. They had three daughters: Annette, Marian and Helene Elisabeth. They were divorced in 1969. Heyerdahl blamed their separation on his being away from home and differences in their ideas for bringing up children. In his autobiography, he concluded that he should take the entire blame for their separation.
In 1991, Heyerdahl married Jacqueline Beer (b. 1932) as his third wife. They lived in Tenerife, Canary Islands and were very actively involved with archaeological projects, especially in Tucume, Peru, and Azov until his sudden death in 2002. He still had been hoping to undertake an archaeological project in Samoa before he died.
Heyerdahl died on April 18, 2002, in Colla Micheri in Italy where he had gone to spend the Easter holidays with some of his closest family members. The Norwegian government gave him a state funeral in Oslo Cathedral on April 26, 2002. He is buried in the garden of the family home in Colla Micheri.
In the Kon-Tiki Expedition, Heyerdahl and five fellow adventurers went to Peru, where they constructed a pae-pae raft from balsa wood and other native materials, a raft that they called the ''Kon-Tiki''. The Kon-Tiki expedition was inspired by old reports and drawings made by the Spanish Conquistadors of Inca rafts, and by native legends and archaeological evidence suggesting contact between South America and Polynesia. After a 101 day, 4,300 mile (8,000 km) journey across the Pacific Ocean, ''Kon-Tiki'' smashed into the reef at Raroia in the Tuamotu Islands on August 7, 1947.
Heyerdahl, who had nearly drowned at least twice in childhood, admits that he did not take easily to water. "There were moments during every one of my experimental raft voyages that I was momentarily deadly afraid and - like seafarers throughout the ages in similar situations - I felt that I survived through my faith in some superior invisible power. Gradually, I got familiar with the friendly partnership between the dancing ocean and its gentle playmate - the flexible, wash-through aboriginal raft ship. My companions knew I loved life and assumed I had founded my unshakable faith in my scientific theories on solid facts."
Kon-Tiki demonstrated that it was possible for a primitive raft to sail the Pacific with relative ease and safety, especially to the west (with the wind). The raft proved to be highly maneuverable, and fish congregated between the nine balsa logs in such numbers that ancient sailors could have possibly relied on fish for hydration in the absence of other sources of fresh water. Inspired by ''Kon-Tiki'', other rafts have repeated the voyage. Heyerdahl's book about the expedition, ''Kon-Tiki'', has been translated into over 67 languages. The documentary film of the expedition, itself entitled ''Kon-Tiki'', won an Academy Award in 1951.
Anthropologists continue to believe, based on linguistic, physical, and genetic evidence, that Polynesia was settled from west to east, migration having begun from the Asian mainland. There are controversial indications, though, of some sort of South American/Polynesian contact, most notably in the fact that the South American sweet potato served as a dietary staple throughout much of Polynesia. Heyerdahl attempted to counter the linguistic argument with the analogy that, guessing the origin of African-Americans, he would prefer to believe that they came from Africa, judging from their skin colour, and not from England, judging from their speech.
Studies of HLA genes from "blood samples from Easter Islanders whose ancestors had not interbred with Europeans and other visitors" (collected in 1971 and 2008), led Erik Thorsby (professor of Medicine) to conclude (in 2011) that there was "evidence to support elements of Heyerdahl's hypothesis".
When the Spaniards came to Peru, Heyerdahl asserted, the Incas told them that the colossal monuments that stood deserted about the landscape were erected by a race of white gods who had lived there before the Incas themselves became rulers. The Incas described these "white gods" as wise, peaceful instructors who had originally come from the north in the "morning of time" and taught the Incas' primitive forefathers architecture as well as manners and customs. They were unlike other Native Americans in that they had "white skins and long beards" and were taller than the Incas. The Incas said that the "white gods" had then left as suddenly as they had come and fled westward across the Pacific. After they had left, the Incas themselves took over power in the country.
Heyerdahl said that when the Europeans first came to the Pacific islands, they were astonished that they found some of the natives to have relatively light skins and beards. There were whole families that had pale skin, hair varying in color from reddish to blonde. In contrast, most of the Polynesians had golden-brown skin, raven-black hair, and rather flat noses. Heyerdahl claimed that when Jakob Roggeveen first discovered Easter Island in 1722, he supposedly noticed that many of the natives were white-skinned. Heyerdahl claimed that these people could count their ancestors who were "white-skinned" right back to the time of Tiki and Hotu Matua, when they first came sailing across the sea "from a mountainous land in the east which was scorched by the sun." The ethnographic evidence for these claims is outlined in Heyerdahl's book ''Aku Aku: The Secret of Easter Island''.
Heyerdahl proposed that Tiki's neolithic people colonized the then-uninhabited Polynesian islands as far north as Hawaii, as far south as New Zealand, as far east as Easter Island, and as far west as Samoa and Tonga around 500 AD. They supposedly sailed from Peru to the Polynesian islands on ''pae-paes''--large rafts built from balsa logs, complete with sails and each with a small cottage. They built enormous stone statues carved in the image of human beings on Pitcairn, the Marquesas, and Easter Island that resembled those in Peru. They also built huge pyramids on Tahiti and Samoa with steps like those in Peru. But all over Polynesia, Heyerdahl found indications that Tiki's peaceable race had not been able to hold the islands alone for long. He found evidence that suggested that seagoing war canoes as large as Viking ships and lashed together two and two had brought Stone Age Northwest American Indians to Polynesia around 1100 AD, and they mingled with Tiki's people. The oral history of the people of Easter Island, at least as it was documented by Heyerdahl, is completely consistent with this theory, as is the archaeological record he examined (Heyerdahl 1958). In particular, Heyerdahl obtained a radiocarbon date of 400 AD for a charcoal fire located in the pit that was held by the people of Easter Island to have been used as an "oven" by the "Long Ears," which Heyerdahl's Rapa Nui sources, reciting oral tradition, identified as a white race which had ruled the island in the past (Heyerdahl 1958).
Heyerdahl further argued in his book ''American Indians in the Pacific'' that the current inhabitants of Polynesia migrated from an Asian source, but via an alternate route. He proposes that Polynesians traveled with the wind along the North Pacific current. These migrants then arrived in British Columbia. Heyerdahl called contemporary tribes of British Columbia, such as the Tlingit and Haida, descendants of these migrants. Heyerdahl claimed that cultural and physical similarities existed between these British Columbian tribes, Polynesians, and the Old World source. Heyerdahl's claims aside, however, there is no evidence that the Tlingit, Haida or other British Columbian tribes have an affinity with Polynesians.
Heyerdahl's theory of Polynesian origins never gained acceptance among anthropologists. Physical and cultural evidence had long suggested that Polynesia was settled from west to east, migration having begun from the Asian mainland, not South America. In the late 1990s, genetic testing found that the mitochondrial DNA of the Polynesians is more similar to people from southeast Asia than to people from South America, showing that their ancestors most likely came from Asia. Easter Islanders are of Polynesian descent.
Anthropologist Robert Carl Suggs included a chapter titled "The Kon-Tiki Myth" in his book on Polynesia, concluding that "The ''Kon-Tiki'' theory is about as plausible as the tales of Atlantis, Mu, and 'Children of the Sun.' Like most such theories it makes exciting light reading, but as an example of scientific method it fares quite poorly."
Anthropologist and National Geographic Explorer-In-Residence Wade Davis also criticised Heyerdahl's theory in his book ''The Wayfinders'', which explores the history of Polynesia. Davis says that Heyerdahl "ignored the overwhelming body of linguistic, ethnographic, and ethnobotanical evidence, augmented today by genetic and archaeological data, indicating that he was patently wrong."
In "Easter Island: the Mystery Solved" (Random House, 1989), Heyerdahl offered a more detailed theory of the island's history. Based on native testimony and archaeological research, he claimed the island was originally colonized by Hanau eepe ("Long Ears"), from South America, and that Polynesians Hanua momoko ("Short Ears") arrived only in the mid-16th century; they may have come independently or perhaps were imported as workers. According to Heyerdahl, something happened between Admiral Roggeveen's discovery of the island in 1722 and James Cook's visit in 1774; while Roggeveen encountered white, Indian, and Polynesian people living in relative harmony and prosperity, Cook encountered a much smaller population consisting mainly of Polynesians and living in privation.
Heyerdahl speculates there was an uprising of "Short Ears" against the ruling "Long Ears." The "Long Ears" dug a defensive moat on the eastern end of the island and filled it with kindling. During the uprising, Heyerdahl claimed, the "Long Ears" ignited their moat and retreated behind it, but the "Short Ears" found a way around it, came up from behind, and pushed all but two of the "Long Ears" into the fire.
In 1969 and 1970, Heyerdahl built two boats from papyrus and attempted to cross the Atlantic Ocean from Morocco in Africa. Based on drawings and models from ancient Egypt, the first boat, named ''Ra'', was constructed by boat builders from Lake Chad using papyrus reed obtained from Lake Tana in Ethiopia and launched into the Atlantic Ocean from the coast of Morocco. After a number of weeks, ''Ra'' took on water after its crew made modifications to the vessel that caused it to sag and break apart. The ship was abandoned and the following year, another similar vessel, ''Ra II'', was built of totora by boatmen from Lake Titicaca in Bolivia and likewise set sail across the Atlantic from Morocco, this time with great success. The boat reached Barbados, thus demonstrating that mariners could have dealt with trans-Atlantic voyages by sailing with the Canary Current.
A book, ''The Ra Expeditions'', and a film documentary Ra (1972) were made about the voyages.
Apart from the primary aspects of the expedition, Heyerdahl deliberately selected a crew representing a great diversity in race, nationality, religion and political viewpoint in order to demonstrate that at least on their own little floating island, people could cooperate and live peacefully. Additionally, the expedition took samples of marine pollution and presented their report to the United Nations.
Today we burn our proud ship... to protest against inhuman elements in the world of 1978... Now we are forced to stop at the entrance to the Red Sea. Surrounded by military airplanes and warships from the world's most civilized and developed nations, we have been denied permission by friendly governments, for reasons of security, to land anywhere, but in the tiny, and still neutral, Republic of Djibouti. Elsewhere around us, brothers and neighbors are engaged in homicide with means made available to them by those who lead humanity on our joint road into the third millennium.To the innocent masses in all industrialized countries, we direct our appeal. We must wake up to the insane reality of our time.... We are all irresponsible, unless we demand from the responsible decision makers that modern armaments must no longer be made available to people whose former battle axes and swords our ancestors condemned.
Our planet is bigger than the reed bundles that have carried us across the seas, and yet small enough to run the same risks unless those of us still alive open our eyes and minds to the desperate need of intelligent collaboration to save ourselves and our common civilization from what we are about to convert into a sinking ship.
In the years that followed, Heyerdahl was often outspoken on issues of international peace and the environment. The Tigris was crewed by eleven men: Thor Heyerdahl (Norway), Norman Baker (USA), Carlo Mauri (Italy), Yuri Senkevich (USSR), Germán Carrasco (Mexico), Hans Petter Bohn (Norway), Rashad Nazar Salim (Iraq), Norris Brock (USA), Toru Suzuki (Japan), Detlef Zoltzek (Germany), Asbjørn Damhus (Denmark).
Based on this and other published documentation, Heyerdahl proposed that Azerbaijan was the site of an ancient advanced civilization. He believed natives migrated north through waterways to present-day Scandinavia using ingeniously constructed vessels made of skins that could be folded like cloth. When voyagers traveled upstream, they conveniently folded their skin boats and transported them via pack animals.
On Heyerdahl's visit to Baku in 1998, Heyerdahl lectured at the Academy of Sciences about the history of ancient Nordic Kings. He spoke of a notation made by Snorri, a 13th-century historian, which reads: "Odin (a Scandinavian god who was one of the kings) came to the North with his people from a country called Aser." Heyerdahl claimed that the geographic location of Aser matched the region of contemporary Azerbaijan - "east of the Caucasus mountains and the Black Sea". "We are no longer talking about mythology," Heyerdahl said, "but of the realities of geography and history. Azerbaijanis should be proud of their ancient culture. It is just as rich and ancient as that of China and Mesopotamia."
In 1991 he studied the Pyramids of Güímar on Tenerife and declared that they were not random stone heaps but pyramids. He believed that he discovered their special astronomical orientation, claiming that the ancient people who built them were most likely sun worshipers due to the alignment of the pyramids. Heyerdahl advanced a theory according to which the Canaries had been bases of ancient shipping between America and the Mediterranean.
His last project was presented in the book ''Jakten på Odin'', (''The Search for Odin''), in which he initiated excavations in Azov, near the Sea of Azov at the northeast of the Black Sea. He searched for the remains of a civilization to match the account of Snorri Sturluson in Ynglinga saga, where Snorri describes how a chief called Odin led a tribe, called the Æsir in a migration northwards through Saxland, to Fyn in Denmark settling in Sweden. There, according to Snorri, he so impressed the natives with his diverse skills that they started worshiping him as a god after his death (see also House of Ynglings and Mythological kings of Sweden). Heyerdahl accepted Snorri's story as literal truth. This project generated harsh criticism and accusations of pseudo-science from historians, archaeologists and linguists in Norway, who accused Heyerdahl of selective use of sources, and a basic lack of scientific methodology in his work.
The central claims in this book are based on similarities of names in Norse mythology and geographic names in the Black Sea-region, e.g. Azov and æsir, Udi and Odin, Tyr and Turkey. Philologists and historians reject these parallels as mere coincidences, and also anachronisms, for instance the city of Azov did not have that name until over 1000 years after Heyerdahl claims the æsir dwellt there. The controversy surrounding the ''search for Odin''-project was in many ways typical of the relationship between Heyerdahl and the academic community. His theories rarely won any scientific acceptance, whereas Heyerdahl himself rejected all scientific criticism and concentrated on publishing his theories in popular books aimed at the general public. In pursuit of investigating these ideas, he organized an archaeological dig at Azov, Russia - one of the last projects of his life.
Heyerdahl claimed that the Udi ethnic minority in Azerbaijan was the descendants of the ancestors of the Scandinavians. He traveled to Azerbaijan four times (1980, 1994, 1998, 1999) and visited the Kish church. Heyerdahl's Odin theory was rejected by historians, archaeologists, and linguists. Like many of Heyerdahl's ideas which are gaining more scientific acceptance after his death, it is likely that we have not heard the final word about Odin and Heyerdahl's theories of migration to the Scandinavia.
Heyerdahl was also an active figure in Green politics. He was the recipient of numerous medals and awards. He also received 11 honorary doctorates from universities in the Americas and Europe.
Thor Heyerdahl's grandson, Olav Heyerdahl, retraced his grandfather's Kon-Tiki voyage in 2006, as part of a six-member crew. The voyage, organized by Torgeir Higraff and called the Tangaroa Expedition, was intended as a tribute to Thor Heyerdahl, an effort to better understand navigation via centerboards ("quara") as well as a means to monitor the Pacific Ocean's environment.
A book about the Tangaroa Expedition by Torgeir Higraff and published in 2007. The book has numerous photos from the Kon-Tiki voyage 60 years earlier and is illustrated with photographs by Tangaroa crew member Anders Berg (Oslo: Bazar Forlag, 2007). "Tangaroa Expedition" has also been produced as a documentary DVD in English, Norwegian, Swedish and Scandinavian.
In Larvik, the birthplace of Thor Heyerdahl, the municipality began a project in 2007 to attract more visitors. Since then, they have purchased and renovated Thor Heyerdahl's childhood home, arranged a yearly raft regatta in his honour at the end of summer, and begun to develop a Heyerdahl Centre.
Paul Theroux, in his book "The Happy Isles of Oceania" criticizes Heyerdahl for trying to link the culture of Polynesian islands with the Peruvian culture. However, recent scientific investigation, published in 2011, which compares the DNA of some of the Polynesian islands with natives from Peru suggests that there is merit to Heyerdahl's ideas and that they cannot be dismissed.
In May 2011, the Thor Heyerdahl Archives were added to UNESCO's "Memory of the World" Register. Currently, this list includes 238 collections from all over the world. The Heyerdahl Archives span the years 1937 to 2002 and include his photographic collection, diaries, private letters, expedition plans, articles, newspaper clippings, original book and article manuscripts. The Heyerdahl Archives are administered by the Kon-Tiki Museum and the National Library of Norway in Oslo.
Heyerdahl's numerous awards and honors include the following:
Category:1914 births Category:2002 deaths Category:People from Larvik Category:Norwegian atheists Category:Norwegian explorers Category:Norwegian scientists Category:Norwegian historians Category:Pre-Columbian trans-oceanic contact Category:Reed boats Category:Replications of ancient voyages Category:Deaths from brain cancer Category:Cancer deaths in Italy Category:Norwegian Academy of Science and Letters Category:Knights Grand Cross of the Order of St. Olav Category:Grand Officers of the Order of Merit of the Italian Republic Grand Category:Recipients of the Order of Ouissam Alaouite Category:Recipients of the Order of the Sun (Peru) Category:Recipients of the Order of the Golden Ark Category:Recipients of the Austrian Decoration for Science and Art Category:Recipients of the Medal of St. Hallvard Category:Norwegian ethnographers
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name | Reiner Knizia |
---|---|
nationality | German |
known for | Game designer |
footnotes | }} |
Reiner Knizia () is a prolific German-style board game designer. Born in Germany, he developed his first game at the age of eight. He has a PhD in mathematics, and has been a full-time game designer since 1997, when he quit his job from the board of a large international bank. Knizia has been living in England since 1993.
In addition to being quite prolific, with over 500 published games, he is highly acclaimed as a designer, having won the Deutscher Spiele Preis four times, a Spiel des Jahres (in addition to a Kinderspiel des Jahres and a special award) and numerous other national and international awards. At the Origins Game Fair in 2002 he was inducted into the Gaming Hall of Fame. His games frequently make appearances on various "top games" lists: including the GAMES 100 list, the BoardGameGeek top 100, and the Internet Top 100 Games List. Several gaming conventions host "Kniziathons", which are tournaments dedicated to celebrating Knizia-designed games.
Reiner Knizia started developing games for his play-by-mail game zine ''Postspillion'', founded in 1985. The zine still exists and the game Bretton Woods (also a Reiner Knizia design), which was started in 1987, is still going.
According to Knizia, his best selling game is ''Lord of the Rings'', published in 17 languages with over one million copies sold. However, it is anticipated that his hit game ''Ingenious'', already published in over 20 languages, will soon take top spot.
Merging his talent with the already well-known franchise of Star Trek, Knizia designed a Star Trek-themed game for NECA/WizKids, based on the 2009 film that 'reset' the Star Trek universe. The game is set to be released sometime in 2011.
A number of Knizia designs have been redeveloped for the electronic gaming & console markets. ''Ingenious'' (aka ''Einfach Genial'') and ''Keltis'' have both appeared in CD-ROM versions; ''Lost Cities'' was adapted for Xbox 360 via Xbox Live Arcade. An original game for the Nintendo DS, ''Dr. Reiner Knizia's Brainbenders'' was published in 2008; ''Keltis'' for the NDS followed in 2009. Knizia has also designed various game applications specifically for the iPhone, including ''Monumental'', ''Roto'' and ''Robot Master''.
One element of modern game design that Reiner Knizia has pioneered is abstract theme. Older themed games like Monopoly have traditionally developed their themes by trying to model or emulate the environment or situation they are thematically tied to. So Monopoly has players buying and developing properties as a real developer might. Knizia's thematic game designs tend not to try to model a specific environment, but instead try to invoke the thought and decision-making processes that are key to the theme. For example, his game Medici has a fairly abstract game system of drawing and buying cards which does not try to model any particular environment, but in the game-world the players are always attempting to price risk, the key success factor in the investment banking business in which the Medicis made their fortune. This approach has allowed Knizia to develop games which are comparatively simple but require thoughtful game-play, while still retaining strongly thematic elements.
Using his understanding of principles in mathematics to full effect, pricing and evaluating risk are frequently recurring elements in Reiner Knizia games. Many of his most successful designs use auctions as a vehicle to price risk, as in Ra, Medici, and Modern Art.
Some of Knizia's games are:
Category:Living people Category:Board game designers Category:1957 births
ca:Reiner Knizia de:Reiner Knizia es:Reiner Knizia fr:Reiner Knizia ko:라이너 크니지아 it:Reiner Knizia nl:Reiner Knizia pl:Reiner Knizia sl:Reiner Knizia fi:Reiner KniziaThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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In addition, we may disclose any information, including personally identifiable information, we deem necessary, in our sole discretion, to comply with any applicable law, regulation, legal proceeding or governmental request.
We do not want you to receive unwanted e-mail from us. We try to make it easy to opt-out of any service you have asked to receive. If you sign-up to our e-mail newsletters we do not sell, exchange or give your e-mail address to a third party.
E-mail addresses are collected via the wn.com web site. Users have to physically opt-in to receive the wn.com newsletter and a verification e-mail is sent. wn.com is clearly and conspicuously named at the point of
collection.If you no longer wish to receive our newsletter and promotional communications, you may opt-out of receiving them by following the instructions included in each newsletter or communication or by e-mailing us at michaelw(at)wn.com
The security of your personal information is important to us. We follow generally accepted industry standards to protect the personal information submitted to us, both during registration and once we receive it. No method of transmission over the Internet, or method of electronic storage, is 100 percent secure, however. Therefore, though we strive to use commercially acceptable means to protect your personal information, we cannot guarantee its absolute security.
If we decide to change our e-mail practices, we will post those changes to this privacy statement, the homepage, and other places we think appropriate so that you are aware of what information we collect, how we use it, and under what circumstances, if any, we disclose it.
If we make material changes to our e-mail practices, we will notify you here, by e-mail, and by means of a notice on our home page.
The advertising banners and other forms of advertising appearing on this Web site are sometimes delivered to you, on our behalf, by a third party. In the course of serving advertisements to this site, the third party may place or recognize a unique cookie on your browser. For more information on cookies, you can visit www.cookiecentral.com.
As we continue to develop our business, we might sell certain aspects of our entities or assets. In such transactions, user information, including personally identifiable information, generally is one of the transferred business assets, and by submitting your personal information on Wn.com you agree that your data may be transferred to such parties in these circumstances.