Combining features of Western Roman and Byzantine buildings, Romanesque architecture is known by its massive quality, its thick walls, round arches, sturdy piers, groin vaults, large towers and decorative arcading. Each building has clearly defined forms and they are frequently of very regular, symmetrical plan so that the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics and different materials.
Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great abbey churches, many of which are still standing, more or less complete and frequently in use. The enormous quantity of churches built in the Romanesque period was succeeded by the still busier period of Gothic architecture, which partly or entirely rebuilt most Romanesque churches in prosperous areas like England. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of Southern France and Northern Spain. Survivals of unfortified Romanesque secular houses and palaces are far rarer, but these used and adapted the features found in church buildings, on a domestic scale.
The term is now used for the more restricted period from the late 10th to the 12th century. The term "Pre-romanesque" is sometimes applied to architecture in Germany of the Carolingian and Ottonian periods and Visigothic, Mozarab and Asturian constructions between the 8th and the 10th centuries in the Iberian Peninsula while "First Romanesque" is applied to buildings in north of Italy and Spain and parts of France that have Romanesque features but pre-date the influence of the monastery of Cluny.
Dating shortly after the Palatine Chapel is a remarkable 9th century Swiss manuscript known as the Plan of Saint Gall and showing a very detailed plan of a monastic complex, with all its various monastic buildings and their functions labelled. The largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement which is not generally seen elsewhere. Another feature of the church is its regular proportion, the square plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michael's Church, Hildesheim, 1001–1030.
Architecture of a Romanesque style also developed simultaneously in the north of Italy, parts of France and in the Iberian Peninsula in the 10th century and prior to the later influence of the Abbey of Cluny. The style, sometimes called "First Romanesque" or "Lombard Romanesque", is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band.
At a time when the remaining architectural structures of the Western Roman Empire were falling into decay and much of its learning and technology lost, the building of masonry domes and the carving of decorative architectural details continued unabated, though greatly evolved in style since the fall of Rome, in the enduring Byzantine Empire. The domed churches of Constantinople and Eastern Europe were to greatly affect the architecture of certain towns, particularly through trade and through the Crusades. The most notable single building which demonstrates this is St Mark's Basilica, Venice but there are many lesser known examples, particularly in France, such as the church of Saint-Front, Périgueux and Angoulême Cathedral.
Much of Europe was affected by feudalism in which peasants held tenure from local rulers over the land that they farmed in exchange for military service. The result of this was that they could be called upon, not only for local and regional spats, but to follow their lord to travel across Europe to the Crusades, if they were required to do so. The Crusades, 1095–1270, brought about a very large movement of people and, with them, ideas and trade skills, particularly those involved in the building of fortifications and the metal working needed for the provision of arms, which was also applied to the fitting and decoration of buildings. The continual movement of people, rulers, nobles, bishops, abbots, craftsmen and peasants, was an important factor in creating a homogeneity in building methods and a recognizable ''Romanesque style'', despite regional differences.
Life became generally less secure after the Carolingian period. This resulted in the building of castles at strategic points, many of them being constructed as strongholds of the Normans, descendants of the Vikings who invaded northern France in 911. Political struggles also resulted in the fortification of many towns, or the rebuilding and strengthening of walls that remained from the Roman period. One of the most notable surviving fortifications is that of the city of Carcassonne. The enclosure of towns brought about a lack of living space within the walls, and resulted in a style of town house that was tall and narrow, often surrounding communal courtyards, as at San Gimignano in Tuscany.
In Germany, the Holy Roman Emperors built a number of residences, fortified, but essentially palaces rather than castles, at strategic points and on trade routes. The Imperial Palace of Goslar (heavily restored in the 19th century) was built in the early 11th century by Otto III and Henry III, while the ruined Palace at Gelnhausen was received by Frederick Barbarossa prior to 1170. The movement of people and armies also brought about the building of bridges, some of which have survived, including the 12 century bridge at Besalú, Catalonia, the 11th century Puente de la Reina, Navarre and the Pont-Saint-Bénézet, Avignon.
The monasteries, which sometimes also functioned as cathedrals, and the cathedrals which had bodies of secular clergy often living in community, were a major source of power in Europe. Bishops and the abbots of important monasteries lived and functioned like princes. The monasteries were the major seats of learning of all sorts. Benedict had ordered that all the arts were to be taught and practiced in the monasteries. Within the monasteries books were transcribed by hand, and few people outside the monasteries could read or write.
In France, Burgundy was the centre of monasticism. The enormous and powerful monastery at Cluny was to have lasting effect on the layout of other monasteries and the design of their churches. Unfortunately, very little of the abbey church at Cluny remains; the "Cluny II" rebuilding of 963 onwards has completely vanished, but we have a good idea of the design of "Cluny III" from 1088–1130, which until the Renaissance remained the largest building in Europe. However, the church of St. Sernin at Toulouse, 1080–1120, has remained intact and demonstrates the regularity of Romanesque design with its modular form, its massive appearance and the repetition of the simple arched window motif.
The Crusades resulted in the transfer of, among other things, a great number of Holy Relics of saints and apostles. Many churches, like Saint-Front, Périgueux, had their own home grown saint while others, most notably Santiago de Compostela, claimed the remains and the patronage of a powerful saint, in this case one of the Twelve Apostles. Santiago de Compostela, located near the western extremity of Galicia (present day Spain) became the most important pilgrimage destination in Europe. Most of the pilgrims travelled the Way of St. James on foot, many of them barefooted as a sign of penance. They moved along one of the four main routes that passed through France, congregating for the journey at Jumièges, Paris, Vézelay, Cluny, Arles and St. Gall in Switzerland. They crossed two passes in the Pyrenees and converged into a single stream to traverse north-western Spain. Along the route they were urged on by those pilgrims returning from the journey. On each of the routes abbeys such as those at Moissac, Toulouse, Roncesvalles, Conques, Limoges and Burgos catered for the flow of people and grew wealthy from the passing trade. Saint-Benoît-du-Sault, in the Berry province, is typical of the churches that were founded on the pilgrim route.
Romanesque architecture is often divided into two periods known as the "First Romanesque" style and the "Romanesque" style. The difference is chiefly a matter of the expertise with which the buildings were constructed. The First Romanesque employed rubble walls, smaller windows and unvaulted roofs. A greater refinement marks the Second Romanesque, along with increased use of the vault and dressed stone.
The building material differs greatly across Europe, depending upon the local stone and building traditions. In Italy, Poland, much of Germany and parts of the Netherlands, brick is generally used. Other areas saw extensive use of limestone, granite and flint. The building stone was often used in comparatively small and irregular pieces, bedded in thick mortar. Smooth ashlar masonry was not a distinguishing feature of the style, particularly in the earlier part of the period, but occurred chiefly where easily worked limestone was available.
In the cases where half-barrel vaults were used, they effectively became like flying buttresses. Often aisles extended through two storeys, rather than the one usual in Gothic architecture, so as to better support the weight of a vaulted nave. In the case of Durham Cathedral, flying buttresses have been employed, but are hidden inside the triforium gallery.
Narrow doors and small windows might be surmounted by a solid stone lintel. Larger windows are nearly always arched and may be paired with two arches separated by a column, or occur as paired windows framed by a single larger arch. Occular windows are common in Italy, particularly in the facade gable and are also seen in Germany. Later Romanesque churches may have wheel windows or rose windows with plate tracery.
There are a very small number of buildings in the Romanesque style, such as Autun Cathedral in France and Monreale Cathedral in Sicily in both of which pointed arches have been used extensively, apparently for stylistic reasons. It is believed that in these cases there is a direct imitation of Islamic architecture. Other late Romanesque churches such as Durham Cathedral introduce the pointed arch in as a structural device.
Arcades can occur in storeys or stages. While the arcade of cloister is typically of a single stage, the arcade which divides the nave and aisles in a church is typically of two stages, with a third stage of window openings known as the clerestory rising above them. Arcading on a large scale generally fulfils a structural purpose, but it is also used, generally on a smaller scale, as a decorative feature, both internally and externally where it is frequently "blind arcading" with only a wall or a narrow passage behind it.
Although basically rectangular, piers can often be of highly complex form, with half-segments of large hollow-core columns on the inner surface supporting the arch, or a clustered group of smaller shafts leading into the mouldings of the arch.
Piers that occur at the intersection of two large arches, such as those under the crossing of the nave and transept, are commonly cruciform in shape, each arch having its own supporting rectangular pier at right angles to the other.
The most simple form that this takes is to have a column between each adjoining pier. Sometimes the columns are in multiples of two or three. At St. Michael's, Hildesheim, an ABBA alternation occurs in the nave while an ABA alternation can be seen in the transepts.
At Jumièges there are tall drum columns between piers each of which has a half-column supporting the arch. There are many variations on this theme, most notably at Durham Cathedral where the mouldings and shafts of the piers are of exceptional richness and the huge masonry columns are deeply incised with geometric patterns.
Often the arrangement was made more complex by the complexity of the piers themselves, so that it was not piers and columns that alternated, but rather, piers of entirely different form from each other, such as those of Sant' Ambrogio, Milan where the nature of the vault dictated that the alternate piers bore a great deal more weight than the intermediate ones and are thus very much larger.
The Corinthian capital is essentially round at the bottom where it sits on a circular column and square at the top, where it supports the wall or arch. This form of capital was maintained in the general proportions and outline of the Romanesque capital. This was achieved most simply by cutting a rectangular cube and taking the four lower corners off at an angle so that the block was square at the top, but octagonal at the bottom, as can be seen at St. Michael's Hildesheim. This shaped lent itself to a wide variety of superficial treatments, sometimes foliate in imitation of the source, but often figurative. In Northern Europe the foliate capitals generally bear far more resemblance to the intricacies of manuscript illumination than to Classical sources. In parts of France and Italy there are strong links to the pierced capitals of Byzantine architecture. It is in the figurative capitals that the greatest originality is shown. While some are dependent on manuscripts illustrations of Biblical scenes and depictions of beasts and monsters, others are lively scenes of the legends of local saints.
The capitals, while retaining the form of a square top and a round bottom, were often compressed into little more than a bulging cushion-shape. This is particularly the case on large masonry columns, or on large columns that alternate with piers as at Durham.
Vaults of stone or brick took on several different forms and showed marked development during the period, evolving into the pointed ribbed arch which is characteristic of Gothic architecture.
Because Romanesque arches are nearly always semi-circular, the structural and design problem inherent in the ribbed vault is that the diagonal span is larger and therefore higher than the transverse span. The Romanesque builders used a number of solutions to this problem. One was to have the centre point where the diagonal ribs met as the highest point, with the infil of all the surfaces sloping upwards towards it, in a domical manner. This solution was employed in Italy at San Michele, Pavia and Sant' Ambrogio, Milan.
Another solution was to stilt the transverse ribs, or depress the diagonal ribs so that the centreline of the vault was horizontal, like a that of a barrel vault. The latter solution was used on the sexpartite vaults at both the Saint-Étienne, (Abbaye-aux-Hommes) and Sainte-Trinité, (Abbaye-les-Dames) at Caen, France, in the late 11th and early 12th centuries.
In England, such decoration could be discrete, as at Hereford and Peterborough cathedrals, or have a sense of massive energy as at Durham where the diagonal ribs of the vaults are all outlined with chevrons, the mouldings of the nave arcade are carved with several layers of the same and the huge columns are deeply incised with a variety of geometric patterns creating an impression of directional movement. These features combine to create one of the richest and most dynamic interiors of the Romanesque period. Although much sculptural ornament was sometimes applied to the interiors of churches, the focus of such decoration was generally the west front, and in particular, the portals. Chevrons and other geometric ornaments, referred to by 19th century writers as "barbaric ornament" are most frequently found on the mouldings of the central door. Stylized foliage often appears, sometimes deeply carved and curling outward after the manner of the acanthus leaves on Corinthian capitals, but also carved in shallow relief and spiral patterns, imitating the intricacies of manuscript illuminations. In general, the style of ornament was more classical in Italy, such as that seen around the door of San Giusto in Lucca, and more "barbaric" in England, Germany and Scandinavia, such as that seen at Speyer Cathedral. France produced a great range of ornament, with particularly fine interwoven and spiralling vines in the "manuscript" style occurring at Saint-Sernin, Toulouse.
Major figurative decoration occurs particularly around the portals of cathedrals and churches, ornamenting the tympanum, lintels, jambs and central posts. The tympanum is typically decorated with the imagery of Christ in Majesty with the symbols of the Four Evangelists, drawn directly from the gilt covers of medieval Gospel Books. This style of doorway occurs in many places and continued into the Gothic period. A rare survival in England is that of the "Prior's Door" at Ely Cathedral. In South-Western France, many have survived, with impressive examples at Saint-Pierre, Moissac, Souillac, and La Madaleine, Vézelay – all daughter houses of Cluny, with extensive other sculpture remaining in cloisters and other buildings. Nearby, Autun Cathedral has a Last Judgement of great rarity in that it has uniquely been signed by its creator, Giselbertus.
It is a feature of Romanesque art, both in manuscript illumination and sculptural decoration, that figures are contorted to fit the space that they occupy. Among the many examples that exist, one of the finest is the figure of the Prophet Jeremiah from the pillar of the portal of the Abbey of Saint-Pierre, Moissac, France, from about 1130. A significant motif of Romanesque design is the spiral, a form which is applied to both plant motifs and drapery in Romanesque sculpture. An outstanding example of its use in drapery is that of the central figure of Christ at La Madaleine, Vezelay.
Many of the smaller sculptural works, particularly capitals, are Biblical in subject and include scenes of Creation and the Fall of Man, episodes from the life of Christ and those Old Testament scenes which prefigure his Death and Resurrection, such as Jonah and the Whale and Daniel in the Lions' Den. Many Nativity scenes occur, the theme of the Three Kings being particularly popular. The cloisters of Santo Domingo de Silos Abbey in Northern Spain, and Moissac are fine examples surviving complete.
A classic scheme for the full painted decoration of a church, derived from earlier examples often in mosaic, had, as its focal point in the semi-dome of the apse, Christ in Majesty or Christ the Redeemer enthroned within a mandorla and framed by the four winged beasts, symbols of the Four Evangelists, comparing directly with examples from the gilt covers or the illuminations of Gospel Books of the period. If the Virgin Mary was the dedicatee of the church, she might replace Christ here. On the apse walls below would be saints and apostles, perhaps including narrative scenes, for example of the saint to whom the church was dedicated. On the sanctuary arch were figures of apostles, prophets or the twenty-four "elders of the Apocalypse", looking in towards a bust of Christ, or his symbol the Lamb, at the top of the arch. The north wall of the nave would contain narrative scenes from the Old Testament, and the south wall from the New Testament. On the rear west wall would be a Last Judgement, with an enthroned and judging Christ at the top. One of the most intact schemes to exist is that at Saint-Savin-sur-Gartempe in France. The long barrel vault of the nave provides an excellent surface for fresco, and is decorated with scenes of the Old Testament, showing the Creation, the Fall of Man and other stories including a lively depiction of Noah's Ark complete with a fearsome figurehead and numerous windows through with can be seen the Noah and his family on the upper deck, birds on the middle deck, while on the lower are the pairs of animals. Another scene shows with great vigour the swamping of Pharaoh's army by the Red Sea. The scheme extends to other parts of the church, with the martyrdom of the local saints shown in the crypt, and Apocalypse in the narthex and Christ in Majesty. The range of colours employed is limited to light blue-green, yellow ochre, reddish brown and black. Similar paintings exist in Serbia, Spain, Germany, Italy and elsewhere in France.
Most of the magnificent stained glass of France, including the famous windows of Chartres, date from the 13th century. Far fewer large windows remain intact from the 12th century. One such is the Crucifixion of Poitiers, a remarkable composition which rises through three stages, the lowest with a quatrefoil depicting the Martyrdom of St Peter, the largest central stage dominated by the crucifixion and the upper stage showing the Ascension of Christ in a mandorla. The figure of the crucified Christ is already showing the Gothic curve. The window is described by George Seddon as being of "unforgettable beauty".
Abbey and cathedral churches generally follow the Latin Cross plan. In England, the extension eastward may be long, while in Italy it is often short or non-existent, the church being of T plan, sometimes with apses on the transept ends as well as to the east. In France the church of St Front, Périgueux, appears to have been modelled on St. Mark's Basilica, Venice or the Byzantine Church of the Holy Apostles and is of a Greek cross plan with five domes. In the same region, Angoulême Cathedral is an aisless church of the Latin cross plan, more usual in France, but is also roofed with domes. In Germany, Romanesque churches are often of distinctive form, having apses at both east and west ends, the main entrance being central to one side. It is probable that this form came about to accommodate a baptistery at the west end.
In section, the typical aisled church or cathedral has a nave with a single aisle on either side. The nave and aisles are separated by an arcade carried on piers or on columns. The roof of the aisle and the outer walls help to buttress the upper walls and vault of the nave, if present. Above the aisle roof are a row of windows known as the clerestory, which give light to the nave. During the Romanesque period there was a development from this two-stage elevation to a three-stage elevation in which there is a gallery, known as a ''triforium'', between the arcade and the clerestory. This varies from a simple blind arcade decorating the walls, to a narrow arcaded passage, to a fully developed second story with a row of windows lighting the gallery.
Smaller churches often have a single tower which is usually placed to the western end, in France or England, either centrally or to one side, while larger churches and cathedrals often have two.
In France, Saint-Étienne, Caen presents the model of a large French Romanesque facade. It is a symmetrical arrangement of nave flanked by two tall towers each with two buttress of low flat profile which divide the facade into three vertical units. The three horizontal stages are marked by a large door set within an arch in each of the three vertical sections. The wider central section has two tiers of three identical windows, while in the outer tiers there are two tiers of single windows, giving emphasis to the mass of the towers. The towers rise through three tiers, the lowest of tall blind arcading, the next of arcading pierced by two narrow windows and the third of two large windows, divided into two lights by a colonnette.
This facade can be seen as the foundation for many other buildings, including both French and English Gothic churches. While the form is typical of northern France, its various components were common to many Romanesque churches of the period across Europe. Similar facades are found in Portugal. In England, Southwell Cathedral has maintained this form, despite the insertion of a huge Gothic window between the towers. Lincoln and Durham must once have looked like this. In Germany, the Limburg Cathedral has a rich variety of openings and arcades in horizontal storeys of varying heights. The churches of San Zeno Maggiore, Verona and San Michele, Pavia present two types of facade that are typical of Italian Romanesque, that which reveals the architectural form of the building, and that which screens it. At San Zeno, the components of nave and aisles are made clear by the vertical shafts which rise to the level of the central gable and by the varying roof levels. At San Miniato al Monte the definition of the architectural parts is made even clearer by the polychrome marble, a feature of many Italian Medieval facades, particularly in Tuscany. At San Michele the vertical definition is present as at San Zeno, but the rooflines are screened behind a single large gable decorated with stepped arcading. At Santa Maria della Pieve, Arezzo, this screening is carried even further, as the roofline is horizontal and the arcading rises in many different levels while the colonettes which support them have a great diversity of decoration.
Many abbeys of France, such as that at Cluny, had many towers of varied forms. This is also common in Germany, where the apses were sometimes framed with circular towers and the crossing surmounted by an octagonal tower as at Worms Cathedral. Large paired towers of square plan could also occur on the transept ends, such as those at Tournai Cathedral in Belgium. In Germany, where four towers frequently occur, they often have spires which may be four or eight sided, or the distinctive ''Rhenish helm'' shape seen on the cathedrals of Limburg or Speyer. It is also common to see bell or onion-shaped spires of the Baroque period surmounting Romanesque towers in central and Eastern Europe.
In England, for large abbeys and cathedral buildings, three towers were favoured, with the central tower being the tallest. This was often not achieved, through the slow process of the building stages, and in many cases the upper parts of the tower were not completed until centuries later as at Durham and Lincoln. Large Norman towers exist at the cathedrals of Durham, Exeter, Southwell, Norwich and Tewkesbury Abbey. Such towers were often topped during the late Medieval period with a Gothic spire of wooden construction covered with lead, copper or shingles. In the case of Norwich Cathedral, the huge, ornate, 12th century crossing-tower received a 15th century masonry spire rising to a height of 320 feet and remaining to this day.In Italy towers are almost always free standing and the position is often dictated by the landform of the site, rather than aesthetics. This is the case in nearly all Italian churches both large and small, except in Sicily where a number of churches were founded by the Norman rulers and are more French in appearance.
As a general rule, large Romanesque towers are square with corner buttresses of low profile, rising without diminishing through the various stages. Towers are usually marked into clearly defined stages by horizontal courses. As the towers rise, the number and size of openings increases as can be seen on the right tower of the transept of Tournai Cathedral where two narrow slits in the fourth level from the top becomes a single window, then two windows, then three windows at the uppermost level. This sort of arrangement is particularly noticeable on the towers of Italian churches, which are usually built of brick and may have no other ornament. Two fine examples occur at Lucca, at the church of San Frediano and at the ''Duomo''. It is also seen in Spain.
In Italy, there are a number of large free-standing towers which are circular, the most famous of these being the Leaning Tower of Pisa. In other countries where circular towers occur, such as Germany, they are usually paired and often flank an apse. Circular towers are uncommon in England, but occur throughout the Early Medieval period in Ireland.
Polygonal towers were often used on crossings and occur in France, Germany, Italy and Spain such as that of the Old Cathedral, Salamanca, which is covered by a dome supported on a ribbed vault.
Smaller churches sometimes had bell-gables instead of towers, a feature which, according to some authors, is characteristic of the simplicity of much architecture in the Romanesque style.
In England, the Romanesque groundplan, which in that country commonly had a very long nave, continued to affect the style of building of cathedrals and those large abbey churches which were also to become cathedrals in the 16th century. Despite the fact that English cathedrals were rebuilt in many stages, substantial areas of Norman building can be seen in many of them, particularly in the nave arcades. In the case of Winchester Cathedral, the Gothic arches were literally carved out of the existent Norman piers.
In Italy, although many churches such as Florence Cathedral and Santa Maria Novella were built in the Gothic style, sturdy columns with capitals of a modified Corinthian form continued to be used. The pointed vault was utilised where convenient, but it is commonly interspersed with semicircular arches and vaults wherever they conveniently fit. The facades of Gothic churches in Italy are not always easily distinguishable from the Romanesque.
Germany was not quick to adopt the Gothic style, and when it did so, often the buildings were modelled very directly upon French cathedrals, as Cologne Cathedral was modelled on Amiens. The smaller churches and abbeys continued to be constructed in a more provincial Romanesque manner, the date only being registered by the pointed window openings.
The Romanesque period was a time of great development in the design and construction of defensive architecture. After churches and the monastic buildings with which they are often associated, castles are the most numerous type of building of the period. While most are in ruins through the action of war and politics, others, like William the Conqueror's White Tower within the Tower of London have remained almost intact.
In some regions, particularly Germany, large palaces were built for rulers and bishops. Local lords built great halls in the countryside, while rich merchants built grand town houses. In Italy, city councils constructed town halls, while wealthy cities of Northern Europe protected their trading interests with warehouses and commercial premises. All over Europe, dwellers of the town and country built houses to live in, some of which, sturdily constructed in stone, have remained to this day with sufficient of their form and details intact to give a picture of the style of domestic architecture that was in fashion at the time.
Examples of all these types of buildings can be found scattered across Europe, sometimes as isolated survivals like the two merchants' houses on opposite sides of Steep Hill in Lincoln, England, and sometimes giving form to a whole medieval city like San Gimignano in Tuscany, Italy. These buildings are the subject of a separate article.
Category:Medieval architecture Category:Architectural styles Category:Medieval art Category:Roman Catholic Church architecture *
ar:عمارة رومانسكية be:Раманскі стыль be-x-old:Раманскі стыль cs:Románská architektura cy:Pensaernïaeth Romanesg da:Romansk stil de:Romanik es:Arquitectura románica eo:Romaniko eu:Arkitektura erromaniko fa:معماری رومیوار fr:Architecture romane gl:Arquitectura románica ko:로마네스크 건축 id:Arsitektur Romanesque it:Architettura romanica he:אדריכלות רומנסקית ka:რომანული არქიტექტურა lv:Romānika lt:Romanika mk:Романескна архитектура nl:Romaanse architectuur ja:ロマネスク建築 no:Romansk arkitektur nds:Romanik pl:Architektura romańska pt:Arquitetura românica ro:Romanic ru:Романский стиль fi:Romaaninen tyyli sv:Romansk arkitektur sw:Mtindo wa Kiroma ta:ரோமனெஸ்க் கட்டிடக்கலை th:สถาปัตยกรรมโรมาเนสก์ tr:Romanesk mimari uk:Романський стиль vi:Kiến trúc Roman zh:罗曼式建筑This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
In January 1870, with the combined lobbying of Cavaillé-Coll, Saint-Saëns, and Charles Gounod, the 25-year-old Widor was appointed as "provisional" organist of Saint-Sulpice in Paris, the most prominent position for a French organist. The organ at St-Sulpice was Cavaillé-Coll's masterwork; the instrument's spectacular capabilities proved an inspiration to Widor. Despite his job's ostensibly "provisional" nature, Widor remained as organist at St-Sulpice for nearly 64 years, until the end of 1933. He was succeeded in 1934 by his former student and assistant, Marcel Dupré.
In 1890, upon the death of César Franck, Widor succeeded him as organ professor at the Paris Conservatoire. The class he inherited was initially stunned by this new teacher, who suddenly demanded a formidable technique and a knowledge of J.S. Bach's organ works as prerequisites to effective improvisation. Later (1896), he gave up this post to become composition professor at the same institution. Widor had several students in Paris who were to become famous composers and organists in their own right, most notably the aforementioned Dupré, Louis Vierne, Charles Tournemire, Darius Milhaud, Alexander Schreiner, Edgard Varèse, and the Canadian Henri Gagnon. Albert Schweitzer also studied with Widor, mainly from 1899; master and pupil collaborated on an annotated edition of J. S. Bach's organ works published in 1912-14. Widor, whose own master Lemmens was an important Bach exponent, encouraged Schweitzer's theological exploration of Bach's music.
Among the leading organ recitalists of his time, Widor visited in this capacity many different nations, including Russia, England, Germany, the Netherlands, Portugal, Italy, Poland and Switzerland. In addition he participated in the inaugural concerts of many of Cavaillé-Coll's greatest instruments, notably Notre-Dame de Paris, Saint-Germain-des-Près, the Trocadéro and Saint-Ouen de Rouen.
Well-known as a man of great culture and learning, Widor was made a chevalier of the Légion d'Honneur in 1892, named to the Institut de France in 1910, and was elected "Secrétaire perpetuel" (permanent secretary) of the Académie des Beaux-Arts on July 18, 1914, succeeding Henry Roujon.
In 1921, Widor founded the American Conservatory at Fontainebleau with Francis-Louis Casadesus. He was the Director until 1934, when he was succeeded by Maurice Ravel. His close friend, Isidor Philipp gave piano lessons there, and Nadia Boulanger taught an entire generation of new composers.
At the age of 76, Widor married Mathilde de Montesquiou-Fézensac on April 26, 1920 at Charchigné. The 36-year-old Mathilde was a member of one of the oldest and most prominent families of Europe. She died in 1960: there were no children from this union.
On December 31, 1933, Widor resigned his position at Saint-Sulpice. Three years later he suffered a stroke which paralysed the right side of his body, although he remained mentally alert to the last. He died at his home in Paris on March 12, 1937 and his remains were interred in the crypt of Saint-Sulpice four days later.
It seems unusual to assign the term "symphony" to a work written for one instrument. However, Widor was at the forefront of a revival in French organ music, which had sunk to its nadir during the early nineteenth century. A prime mover in this revival was Aristide Cavaillé-Coll, who pioneered a new organ that was "symphonic" in style. The organ of the Baroque and Classical periods was designed to project a clear and crisp sound capable of handling contrapuntal writing. Cavaillé-Coll's organs had a much warmer sound, ideal for the homophonic style of writing that now predominated, and a vast array of stops that extended the ''timbre'' of the instrument. This new style of organ, with a truly orchestral range of voicing and unprecedented abilities for smooth crescendos and diminuendos, encouraged composers to write music that was truly symphonic in scope. This trend was not limited to France, and was reflected in Germany by the organs built by Eberhard Friedrich Walcker and the works of Franz Liszt, Julius Reubke, and Max Reger.
Widor's symphonies can be divided into three groups. The first four symphonies comprise Op. 13 (1872) and are more properly termed "suites" (Widor himself called them "collections".) They represent Widor's early style. Widor made later revisions to the earlier symphonies. Some of these revisions were quite extensive.
With the Opus 42 symphonies Widor shows his mastery and refinement of contrapuntal technique while exploring to the fullest the capabilities of the Cavaillé-Coll organs for which these works were written. The Fifth Symphony has five movements, the last of which is the famous Toccata. The Sixth Symphony is also famous for its opening movement. The Seventh and Eighth Symphonies are the longest and least performed of Widor's Symphonies. The Seventh Symphony contains six movements, and the first version of the Eighth Symphony had seven (Widor subsequently removed the Prélude for the 1901 edition).
The ninth and tenth symphonies, respectively termed "Gothique" (Op. 70, of 1895) and "Romane" (Op. 73, of 1900), are much more introspective. They both derive thematic material from plainchant: Symphonie Gothique uses the Christmas Day Introit "Puer natus est" in the third and fourth movements, while the Symphonie Romane has the Easter Gradual "Haec dies" woven throughout all four movements. They also honored, respectively, the Gothic Church of St. Ouen, Rouen and the Romanesque Basilica of St. Sernin, Toulouse, with the new Cavaillé-Coll organs installed in each. The second movement of the Symphonie Gothique, entitled "Andante sostenuto", is one of Widor's most-beloved pieces. Dating from this same period, and also based on a plainsong theme, is the "Salve Regina" movement, a late addition to the much earlier second symphony.
Widor's best-known single piece for the organ is the final movement, Toccata, from his Symphony for Organ No. 5, which is often played as a recessional at wedding ceremonies and even at the close of the Christmas Midnight Mass at Saint Peter's Basilica (The Vatican City, Rome). Although the Fourth Symphony also opens with a Toccata, it is in a dramatically different (and earlier) style. The Toccata from Symphony No. 5 is the first of the toccatas characteristic of French Romantic organ music, and served as a model for later works by Boëllmann, Mulet, and Dupré. Widor was pleased with the worldwide renown this single piece afforded him, but he was unhappy with how fast many other organists played it. Widor himself always played the ''Toccata'' rather deliberately. Many organists play it at a very fast tempo whereas Widor preferred a more controlled articulation to be involved. He recorded the piece, at St. Sulpice in his eighty-ninth year: the tempo used for the Toccata is quite slow. Isidor Philipp transcribed the Toccata for two pianos.
Over his career Widor returned again and again to edit his earlier music, even after publication. His biographer John Near reports: "Ultimately, it was discovered that over a period of about sixty years, as many as eight different editions were issued for some of the symphonies." (ref. Near)
Category:1844 births Category:1937 deaths Category:People from Lyon Category:Composers for pipe organ Category:French composers Category:Organ improvisers Category:French classical organists Category:20th-century classical composers Category:Romantic composers Category:Opera composers Category:Academics of the Conservatoire de Paris Category:Members of the Académie des beaux-arts Category:French people of Hungarian descent Category:Honorary Members of the Royal Philharmonic Society
ca:Charles-Marie Widor cs:Charles-Marie Widor da:Charles-Marie Widor de:Charles-Marie Widor es:Charles-Marie Widor eo:Charles-Marie Widor fa:شارل ماری ویدر fr:Charles-Marie Widor io:Charles-Marie Widor it:Charles-Marie Widor he:שרל-מארי וידור la:Carolus Maria Widor nl:Charles–Marie Widor ja:シャルル=マリー・ヴィドール no:Charles-Marie Widor nn:Charles-Marie Widor pl:Charles-Marie Widor pt:Charles-Marie Widor ro:Charles-Marie Widor ru:Видор, Шарль Мари simple:Charles-Marie Widor sl:Charles-Marie Widor fi:Charles-Marie Widor sv:Charles-Marie Widor zh:夏爾-瑪麗·魏多This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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