Animals are a major group of multicellular, eukaryotic organisms of the kingdom Animalia or Metazoa. Their body plan eventually becomes fixed as they develop, although some undergo a process of metamorphosis later on in their life. Most animals are motile, meaning they can move spontaneously and independently. All animals are also heterotrophs, meaning they must ingest other organisms or their products for sustenance.
Most known animal phyla appeared in the fossil record as marine species during the Cambrian explosion, about 542 million years ago.
All animals have eukaryotic cells, surrounded by a characteristic extracellular matrix composed of collagen and elastic glycoproteins. This may be calcified to form structures like shells, bones, and spicules. During development, it forms a relatively flexible framework upon which cells can move about and be reorganized, making complex structures possible. In contrast, other multicellular organisms, like plants and fungi, have cells held in place by cell walls, and so develop by progressive growth. Also, unique to animal cells are the following intercellular junctions: tight junctions, gap junctions, and desmosomes.
Nearly all animals undergo some form of sexual reproduction. They have a few specialized reproductive cells, which undergo meiosis to produce smaller, motile spermatozoa or larger, non-motile ova. These fuse to form zygotes, which develop into new individuals.
Many animals are also capable of asexual reproduction. This may take place through parthenogenesis, where fertile eggs are produced without mating, budding, or fragmentation.A zygote initially develops into a hollow sphere, called a blastula, which undergoes rearrangement and differentiation. In sponges, blastula larvae swim to a new location and develop into a new sponge. In most other groups, the blastula undergoes more complicated rearrangement. It first invaginates to form a gastrula with a digestive chamber, and two separate germ layers — an external ectoderm and an internal endoderm. In most cases, a mesoderm also develops between them. These germ layers then differentiate to form tissues and organs.
All animals are heterotrophs, meaning that they feed directly or indirectly on other living things. They are often further subdivided into groups such as carnivores, herbivores, omnivores, and parasites.
Predation is a biological interaction where a predator (a heterotroph that is hunting) feeds on its prey (the organism that is attacked). Predators may or may not kill their prey prior to feeding on them, but the act of predation always results in the death of the prey. The other main category of consumption is detritivory, the consumption of dead organic matter. It can at times be difficult to separate the two feeding behaviours, for example, where parasitic species prey on a host organism and then lay their eggs on it for their offspring to feed on its decaying corpse. Selective pressures imposed on one another has led to an evolutionary arms race between prey and predator, resulting in various antipredator adaptations.
Most animals feed indirectly from the energy of sunlight. Plants use this energy to convert sunlight into simple sugars using a process known as photosynthesis. Starting with the molecules carbon dioxide (CO2) and water (H2O), photosynthesis converts the energy of sunlight into chemical energy stored in the bonds of glucose (C6H12O6) and releases oxygen (O2). These sugars are then used as the building blocks which allow the plant to grow. When animals eat these plants (or eat other animals which have eaten plants), the sugars produced by the plant are used by the animal. They are either used directly to help the animal grow, or broken down, releasing stored solar energy, and giving the animal the energy required for motion. This process is known as glycolysis.
Animals living close to hydrothermal vents and cold seeps on the ocean floor are not dependent on the energy of sunlight. Instead chemosynthetic archaea and bacteria form the base of the food chain.
The first fossils that might represent animals appear in the Trezona Formation at Trezona Bore, West Central Flinders, South Australia. These fossils are interpreted as being early sponges. They were found in 665-million-year-old rock.
The next oldest possible animal fossils are found towards the end of the Precambrian, around 610 million years ago, and are known as the Ediacaran or Vendian biota. These are difficult to relate to later fossils, however. Some may represent precursors of modern phyla, but they may be separate groups, and it is possible they are not really animals at all.
Aside from them, most known animal phyla make a more or less simultaneous appearance during the Cambrian period, about 542 million years ago. It is still disputed whether this event, called the Cambrian explosion, represents a rapid divergence between different groups or a change in conditions that made fossilization possible.
Some paleontologists suggest that animals appeared much earlier than the Cambrian explosion, possibly as early as 1 billion years ago. Trace fossils such as tracks and burrows found in the Tonian era indicate the presence of triploblastic worms, like metazoans, roughly as large (about 5 mm wide) and complex as earthworms. During the beginning of the Tonian period around 1 billion years ago, there was a decrease in Stromatolite diversity, which may indicate the appearance of grazing animals, since stromatolite diversity increased when grazing animals went extinct at the End Permian and End Ordovician extinction events, and decreased shortly after the grazer populations recovered. However the discovery that tracks very similar to these early trace fossils are produced today by the giant single-celled protist Gromia sphaerica casts doubt on their interpretation as evidence of early animal evolution.
Among the other phyla, the Ctenophora and the Cnidaria, which includes sea anemones, corals, and jellyfish, are radially symmetric and have digestive chambers with a single opening, which serves as both the mouth and the anus. Both have distinct tissues, but they are not organized into organs. There are only two main germ layers, the ectoderm and endoderm, with only scattered cells between them. As such, these animals are sometimes called diploblastic. The tiny placozoans are similar, but they do not have a permanent digestive chamber.
The remaining animals form a monophyletic group called the Bilateria. For the most part, they are bilaterally symmetric, and often have a specialized head with feeding and sensory organs. The body is triploblastic, i.e. all three germ layers are well-developed, and tissues form distinct organs. The digestive chamber has two openings, a mouth and an anus, and there is also an internal body cavity called a coelom or pseudocoelom. There are exceptions to each of these characteristics, however — for instance adult echinoderms are radially symmetric, and certain parasitic worms have extremely simplified body structures.
Genetic studies have considerably changed our understanding of the relationships within the Bilateria. Most appear to belong to two major lineages: the deuterostomes and the protostomes, the latter of which includes the Ecdysozoa, Platyzoa, and Lophotrochozoa. In addition, there are a few small groups of bilaterians with relatively similar structure that appear to have diverged before these major groups. These include the Acoelomorpha, Rhombozoa, and Orthonectida. The Myxozoa, single-celled parasites that were originally considered Protozoa, are now believed to have developed from the Medusozoa as well.
All this suggests the deuterostomes and protostomes are separate, monophyletic lineages. The main phyla of deuterostomes are the Echinodermata and Chordata. The former are radially symmetric and exclusively marine, such as starfish, sea urchins, and sea cucumbers. The latter are dominated by the vertebrates, animals with backbones. These include fish, amphibians, reptiles, birds, and mammals.
In addition to these, the deuterostomes also include the Hemichordata, or acorn worms. Although they are not especially prominent today, the important fossil graptolites may belong to this group.
The Chaetognatha or arrow worms may also be deuterostomes, but more recent studies suggest protostome affinities.
The ecdysozoans also include the Nematoda or roundworms, perhaps the second largest animal phylum. Roundworms are typically microscopic, and occur in nearly every environment where there is water. A number are important parasites. Smaller phyla related to them are the Nematomorpha or horsehair worms, and the Kinorhyncha, Priapulida, and Loricifera. These groups have a reduced coelom, called a pseudocoelom.
The remaining two groups of protostomes are sometimes grouped together as the Spiralia, since in both embryos develop with spiral cleavage.
The other platyzoan phyla are mostly microscopic and pseudocoelomate. The most prominent are the Rotifera or rotifers, which are common in aqueous environments. They also include the Acanthocephala or spiny-headed worms, the Gnathostomulida, Micrognathozoa, and possibly the Cycliophora. These groups share the presence of complex jaws, from which they are called the Gnathifera.
The Lophotrochozoa also include the Nemertea or ribbon worms, the Sipuncula, and several phyla that have a ring of ciliated tentacles around the mouth, called a lophophore. These were traditionally grouped together as the lophophorates. but it now appears that the lophophorate group may be paraphyletic, with some closer to the nemerteans and some to the molluscs and annelids. They include the Brachiopoda or lamp shells, which are prominent in the fossil record, the Entoprocta, the Phoronida, and possibly the Bryozoa or moss animals.
An analysis of the homoscleromorph sponge Oscarella carmela also suggests that the last common ancestor of sponges and the eumetazoan animals was more complex than previously assumed.
Other model organisms belonging to the animal kingdom include the mouse (Mus musculus) and zebrafish (Danio rerio).
In Linnaeus's original scheme, the animals were one of three kingdoms, divided into the classes of Vermes, Insecta, Pisces, Amphibia, Aves, and Mammalia. Since then the last four have all been subsumed into a single phylum, the Chordata, whereas the various other forms have been separated out. The above lists represent our current understanding of the group, though there is some variation from source to source.
ace:Binatang af:Dier als:Tiere ar:حيوان an:Animalia frp:Animâl ast:Animal gn:Mymba ay:Uywa az:Heyvanlar bm:Bagan bn:প্রাণী zh-min-nan:Tōng-bu̍t map-bms:Kewan ba:Хайуандар be:Жывёлы be-x-old:Жывёлы bi:Animol bar:Viecha bs:Životinje br:Loen bg:Животни bxr:Амитан ca:Animal cv:Чĕр чун ceb:Mananap cs:Živočichové sn:Mhuka tum:Vinyama cy:Anifail da:Dyr pdc:Gedier de:Tier nv:Naaldeehii et:Loomad el:Ζώο myv:Ракшат es:Animalia eo:Besto ext:Animalia eu:Animalia fa:جانوران hif:Jaanwar fo:Dýr fr:Animal fy:Dier ga:Ainmhí gv:Baagh gd:Beathach gl:Animalia gan:動物 gu:પ્રાણી ko:동물 ha:Dabba hi:प्राणी hr:Životinje io:Animalo id:Hewan ia:Animal iu:ᓂᕐᔪᑦ/nirjut ik:Niġrun zu:Isilwane is:Dýr it:Animalia he:בעלי חיים jv:Sato kéwan kn:ಪ್ರಾಣಿ pam:Animal ka:ცხოველები ks:पशु kk:Жануарлар kw:Enyval rw:Inyamaswa ky:Жаныбарлар sw:Mnyama ht:Zannimo ku:Ajal lbe:ХӀайван ltg:Dzeivinīki la:Animalia lv:Dzīvnieki lb:Déiereräich lt:Gyvūnai lij:Animalia li:Diere ln:Nyama jbo:danlu lmo:Bestia hu:Állatok mk:Животно mg:Biby ml:ജന്തു mt:Annimal mr:प्राणी mzn:حیوون ms:Haiwan mwl:Animal mn:Амьтан my:တိရစ္ဆာန် nah:Yōlcatl fj:Manumanu nl:Dierenrijk cr:ᐱᓯᐢᑭᐤ ne:जनावर ja:動物 nap:Animali frr:Diarten no:Dyr nn:Dyr nrm:Animâ nov:Animalia oc:Animalia mhr:Янлык om:Binensotta pnb:جاندار koi:Пода nds:Beester pl:Zwierzęta pt:Animalia ksh:Dier ro:Regnul Animalia qu:Uywa rue:Жывы творы ru:Животные sah:Харамай sa:पशुः sco:Ainimal sq:Kafsha scn:Armali si:සතුන් simple:Animal sk:Živočíchy sl:Živali so:Xayawaan srn:Meti sr:Животиње sh:Životinje su:Sato fi:Eläinkunta sv:Djur tl:Hayop ta:விலங்கு roa-tara:Regnum Animalia tt:Хайваннар te:జంతువు th:สัตว์ ti:እንስሳ tg:Ҳайвон to:Monumanu chr:ᎦᏂᏝᎢ chy:Hova ve:Phukha tr:Hayvanlar uk:Тварини ur:جانور ug:ھايۋانات vi:Động vật fiu-vro:Eläjäq wa:Biesse zh-classical:動物 vls:Bêesten (ryk) war:Hayop wo:Dundat yi yi:בעלי חיים yo:Ẹranko zh-yue:動物 diq:Heywani zea:Beêsten bat-smg:Gīvūnā zh:动物
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Graeme Base |
---|---|
birth date | April 06, 1958 |
birth place | Amersham, Buckinghamshire, England, United Kingdom |
nationality | British- Australian |
occupation | Author, Illustrator |
spouse | Robyn |
notableworks | Animalia (1986) |
website | http://www.graemebase.com }} |
He was born in Amersham, England but moved to Australia with his family at the age of eight and has lived here ever since. He attended Box Hill High School and Melbourne High School in Melbourne, and then studied a Diploma of Art (Graphic Design) for three years at Swinburne University of Technology at Prahran.
He worked in advertising for two years and then began illustrating children's books, gradually moving to authoring them as well. His first book, My Grandma lived in Gooligulch, was accepted by the first publisher he sent it to.
Base resides in Melbourne with his wife Robyn and has three children.
An exhibition was created based on The Waterhole and displayed at the National Museum of Australia.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Ahmed Subhy Mansour |
---|---|
birth date | March 01, 1949 |
birth place | Abu Harair, Kafr Saqr, Sharqia, Egypt |
death date | |
resting place coordinates | |
residence | Northern Virginia |
nationality | Egyptian |
ethnicity | Arab |
known for | Islamic advocate for democracy and human rights. |
education | B.A (Highest Honors; 1973), M.A. (Honors; 1975), Ph.D (Highest Honors; 1980) |
alma mater | Al-Azhar University |
occupation | Islamic scholar and cleric |
title | Sheikh Dr. |
boards | International Quranic Center; Americans for Peace and Tolerance; Free Muslims Coalition |
religion | Islamic Quranist |
misc | }} |
Mansour was an advocate for democracy and human rights in Egypt for many years, during which time he was isolated by Islamic extremist clerics and persecuted by the government. He was arrested and served time in prison for his liberal political, religious, and social views.
In May 1985, Mansour was discharged from his teaching and research position due to his liberal views, which were not acceptable to the religious authorities who controlled much of university policies and programs.
Mansour sought and was granted political asylum in the United States in 2002. He has served as a visiting fellow at the National Endowment for Democracy, and at the Human Rights Program at Harvard Law School.
Sheikh Mansour was fired from Al-Azhar University after expressing his hadith rejector views. One of Mansour's fellow Islamic scholars at Al Azhar University Sheik Jamal Tahir took up the same Quran alone stance.
He founded a small Egyptian sect the Quranists, who believe: the Quran is the sole source of Islam and its laws (they reject hadith, or reported traditions of Muhammad), is comprehensive and completely sufficient in itself, was revealed to Mohamed to clarify all controversial and mysterious religious issues, was Mohamed’s only tradition and he was ordered to abide by it alone, and Islam is the religion of peace, mercy, justice, freedom of speech, and freedom of religion. Its fundamental principles put it squarely at odds with those Muslims who follow the principles of the Wahabists and other Islamists who consider the central tenet of Islam to be a requirement to wage violent jihad.
From 1973–80 he was an Assistant Teacher and Lecturer, from 1980–87 he was Assistant Professor, of Muslim History in the College of Arabic Language at Al Azhar University.
In May 1985, Mansour was discharged from his teaching and research position in Egypt due to his liberal views, which were not acceptable to the religious authorities who controlled much of university policies and programs. Because of his unconventional scholarship, Al-Azhar University accused him of being an enemy of Islam. He was tried in its canonical court, and expelled March 17, 1987. In 1987, beginning with his arrest on November 17, and in 1988 he was imprisoned by the Egyptian government for his views, including his advocacy of religious harmony and tolerance between Egyptian Muslims, Christian Copts, and Jews.
In 1991–92, he worked with Farag Foda to establish a new political party in Egypt, Mostakbal ("The Future Party"), dedicated to a secular democratic state, and to defend the Christian Egyptians. Foda was assassinated in June 1992.
From 1994–96, he was a Member of the Board of Trustees of the Egyptian Organization for Human Rights, which worked to protect Egyptians from human rights offenses. In 1996, Mansour established a weekly conference at the Ibn Khaldoun Center – headed by Dr. Saad Eddin Ibrahim – in order to discuss Islamist dogma, religion-based terror, and other issues. It functioned until June 2000, when the Center was closed down by the Egyptian government and Ibrahim was arrested.
Mansour sought and was granted political asylum in the United States in 2002.
From September 28, 2009 to September 27, 2010 Dr. Mansour served as a Fellow at The US Commission on International Religious Freedom. From September 7, 2010 to May ,2011, Dr. Mansour served as fellow at The Woodrow Wilson Center.
Since arriving in the United States in 2002, Mansour has held a number of academic posts. In 2002, he was a Reagan-Fascell Democracy Fellow at the National Endowment for Democracy in Washington, where he wrote on the roots of democracy in Islam.
The next year, he received a visiting fellowship at Harvard Law School's Human Rights Program.
In October 2004, he said that the leaders of the Muslim organization behind a new $22 million mosque in Roxbury tolerated "hateful views", and harbored extremists. In 2004 Daniel Pipes lauded him for speaking out against Islamists.
In 2007, The Washington Times reported that his teachings have earned him dozens of death "fatwās" from fellow Muslim clerics, the punishment of Apostasy in traditional Islam.
In 2008, he said of the Council on American-Islamic Relations (CAIR), "The culture of CAIR is the same as Usama bin Laden, but they have two faces. Who are the moderates? You probably never heard of them, and that, they say, is part of the problem. The message of peace does not make the news." ;International Quranic Center Mansour founded and is a board member of the International Quranic Center (IQC) to further his vision of moderate Islam. His interpretation of the letter and spirit of the Quran focuses on the values of democracy and religious tolerance. The IQC sponsors research, convenes conferences, and disseminates the ideas of Mansour and like-minded advocates in the U.S. and abroad through scholarly and educational publications, Arabic and English-language websites, movies, and TV productions. Its Board of Directors includes Muslims, Christians, and Jews.
They do not identify themselves as Sunnis' or Shiites' sects but simply call themselves Muslims because they believe that the Qu'ran represents the single authentic scripture of Islam. The basic differences with the rest of the Orthodox Muslims is that they reject the Hadith and Sunna, purported sayings and traditions of the prophet Muhammad. Dr. Mansour claims about 10,000 followers in Egypt.
;Americans for Peace and Tolerance He is a co-founder and board member of Americans for Peace and Tolerance, along with political activist Charles Jacobs and Boston College political science professor Dr. Dennis Hale (an Episcopal layman). Its purpose is to "promote peaceful coexistence in an ethnically diverse America by educating the American public about the need for a moderate political leadership that supports tolerance and core American values in communities across the nation." The group is a primary critic of the $15.6 million mosque in Roxbury Crossings, which the group asserts is led by extremist leaders and contributors. Mansour said: "I visited this mosque one time with my wife. I found their Arabic materials full of hatred against America. I recognized they were Wahhabis." The Islamic Society of Boston sued him over his attacks on anti-American and anti-Semitic statements he said he read and heard inside the society's mosque. He is also a founder and board member (since October 2004) of Citizens for Peace and Tolerance.
;Free Muslims Coalition Mansour is also a board member (since September 2004) of the Free Muslims Coalition, a nonprofit organization of American Muslims and Arabs who feel that religious violence and terrorism have not been fully rejected by the Muslim community. The Coalition seeks to eliminate broad base support for Islamic extremism and terrorism, to strengthen secular democratic institutions in the Muslim world by supporting Islamic reformation efforts, and to promote a modern secular interpretation of Islam which is peace-loving, democracy-loving, and compatible with other faiths and beliefs.
;Center for Islamic Pluralism Mansour is the founder and the Interim President of Center for Islamic Pluralism.
Paul Marshall analyzed the arrests in the Weekly Standard as follows:
"These arrests are part of the Egyptian government's double game in which it imprisons members of the Muslim Brotherhood when the latter appear to become too powerful, while simultaneously trying to appear Islamic itself and blunt the Brotherhood's appeal by cracking down on religious reformers, who are very often also democracy activists."
Mansour lamented:
"Killing people just because they are not Muslims, they have a Hadith for this. To kill a Muslim like me after accusing him to be an 'apostate," they have a Hadith for this. To persecute the Jews, they have a Hadith for this. All this is garbage. It has nothing to do with Islam. It contradicts more than one-fourth of the Koranic verses. We find Islam has the same values as the West: freedom, unlimited freedom of speech, justice, equality, loving, humanity, tolerance, mercy, everything. This is our version of Islam, and we argue that this is the core of Islam according to the Koran."
He added: "Few Americans understand that the battle against terrorism is a war of ideas. It is a war that is very different from the military in its tactics, its strategy and its weapons."
#Al Sayed Al Badway: Fact versus Superstition. Cairo, 1982. #Using Religious Texts to Inform Muslim History. Cairo, 1984. #The Personality of Egypt after the Muslim Invasion. Cairo, 1984. #The History of the Historic Sources of Arabic and Muslim Fields. Cairo, 1984. . #The Fundamental Rules of Historical Research. Cairo, 1984. #The Invasions of the Moguls and the Crusaders in Muslim History. Cairo, 1985. #A History of the Cultural Development of Muslims. Cairo, 1985. #The Muslim World between the Early Stage and the Abbasy Caliphate. Cairo, 1985. #The Prophets in the Holy Quran. Cairo, 1985. #The Sinner Muslim: Common Mythology Regarding the Sinner Muslim. Cairo, 1987. #Egypt in the Holy Quran. Al Akhbar newspaper, Cairo, 1990. #The Quran: the Only Source of Islam and Islamic Jurisprudence (published under the title The Quran: Why? using the pseudonym Abdullah Al Khalifah) Cairo, 1990. #Death in the Quran. Dar Al Shark Al Awsat, Cairo, 1990. #The Penalty of Apostasy. Tiba Publishing, Cairo, 1992; Al Mahrousah, 1994; Al Mothakkafoun Al Arab (The Arab Intellectuals Publishing Company), 2000; English translation, The International Publishing and Distributing Company, Toronto, Canada, 1998. #Freedom of Speech: Islam and Muslims. The Egyptian Organization for Human Rights, Cairo, 1994. #The Al Hisbah between the Quran and Muslims. Al Mahrousah, Cairo, 1995; Al Kahera magazine, Cairo, 1996. #The Torture of the Grave. Tibia, Cairo, 1996; Al Mothakkafoun Al Arab, Cairo, 2000. #Naskh in the Quran Means Writing Not Abrogating. Al Tanweer magazine, Cairo?? 1997; Al Mahrousah, Cairo, 1998; Al Mothakkafoun Al Arab, Cairo, 2000. #The Introduction (mokademat) of Ibn Khaldoun: A Fundamental Historical and Analytical Study. The Ibn Khaldoun Center, Cairo, 1999. #Suggestions to Revise Muslim Religion Courses in Egyptian Education to Make Egyptians More Tolerant. Ibn Khaldoun Center, Cairo, 1999. #Religious Thought in Egypt in the Mamluke Era: Islam versus Muslim Sufism. Ministry of Culture, Cairo, 2000. #Al-Aqaid Al-Diniyah Fi Misr Al-Mamlukiyah Bayna Al-Islam Wa-Al-Tasawwuf, by Ahmad Subhi Mansur, ISBN 9770169919, al-Hayah al-Misriyah al-Ammah lil-Kitab #Al-Tasawwuf Wa-Al-hayah Al-Diniyah Fi Misr Al-Mamlukiyah, by Ahmad Subhi Mansur, ISBN 9773130576, Markaz al-Mahrusah lil-Buhuth wa-al-Tadrib wa-Nashr #Misr Fi Al-Quran Al-Karim, by Ahmad Subhi Mansur, ISBN 9771243551, Muassasat Akhbar al-Yawm
Category:Egyptian religious leaders Category:Egyptian emigrants to the United States Category:Jurists of Islamic law Category:Living people Category:Egyptian academics Category:1949 births Category:Muslim activists Category:Muslim writers Category:Egyptian writers Category:Al-Azhar University alumni Category:Muslim reformers Category:Islam in Egypt Category:Islam in the United States Category:History of Islam Category:Muslim pacifists Category:Egyptian refugees Category:Egyptian prisoners and detainees Category:Prisoners and detainees of Egypt Category:Harvard Law School people Category:Egyptian human rights activists Category:People from Sharqia Governorate
ar:أحمد صبحي منصور arz:احمد صبحى منصور no:Ahmed Subhy Mansour fa:%D8%A7%D8%AD%D9%85%D8%AF_%D8%B5%D8%A8%D8%AD%DB%8C_%D9%85%D9%86%D8%B5%D9%88%D8%B1This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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