Tulku Urgyen Rinpoche (1920 - February 13, 1996) (Tibetan: སྤྲུལ་སྐུ་ཨོ་རྒྱན་རིན་པོ་ཆེ་, Wylie: Sprul-sku O-rgyan Rin-po-che). A contemporary Buddhist master of the Kagyü and Nyingma lineages, who lived at Nagi Gompa hermitage in Nepal, Urgyen Rinpoche was considered one of the greatest Dzogchen masters of our time.

Born in Eastern Tibet in Kham, in 1920, he was recognized by Khakyab Dorje, 15th Karmapa Lama as both the reincarnation of the Chowang Tulku and Nubchen Sangye Yeshe, one of the twenty-five principal students of Padmasambhava.

Rinpoche's father was Tsangsar Chimey Dorje, a vajrayana instructor who began giving Rinpoche transmission for the Kangyur, the Buddha, and "The New Treasures of Chokgyur Lingpa." As he grew older, he studied Dzogchen with Samten Gyatso.

Urgyen Rinpoche spent thirty three years at Nagi Gompa Hermitage where he spent two decades in retreat, and eventually established six monasteries and retreat centers in Nepal. Urgyen Rinpoche was the father of Chökyi Nyima Rinpoche.

Dilgo Khyentse Rinpoche (Tibetan: དིལ་མགོ་མཁྱེན་བརྩེ་, Wylie: dil mgo mkhyen brtse) (c. 1910 – 28 September 1991) was a Vajrayana master, scholar, poet, teacher, and head of the Nyingma school of Tibetan Buddhism from 1987 to 1991.

He was born in the Denhok Valley at Kham Derge, Eastern Tibet in 1910 to a family directly descended from the ninth century King Trisong Detsen. His father was a minister to the King of Derge. When he was seven years old, he was publicly recognized as one of the reincarnations of Jamyang Khyentse Wangpo by Shechen Gyaltsap Rinpoche (1871–1926) at Shechen, one of the six principal monasteries of the Nyingmapa school. During the next few years Dilgo Khyentse received full schooling from various tutors, in addition to training in meditation, and in the study of the Dharma in general, and of Tantra specifically.

His root Guru was Shechen Gyaltsap Rinpoche, and Dzongsar Khyentse Chokyi Lodro (1893–1959) was his other main spiritual master. After he completed what are known as the Preliminary Practices (Ngöndro), Khyentse Rinpoche spent most of the next thirteen years in silent retreat in remote hermitages and caves near his birthplace.

Ani Choying Drolma (born June 4, 1971, in Kathmandu, Nepal), also known as Choying Drolma and Ani Choying (Ani, "nun", is an honorific), is a Buddhist nun and musician from the Nagi Gompa nunnery in Nepal. She is known in Nepal and throughout the world for bringing many Tibetan Buddhist chants and feast songs to mainstream audiences.

Ani Choying was born in 1971 in Kathmandu, Nepal, to Tibetan exiles. She entered monastic life as a means of escape from her physically abusive father, and she was accepted into the Nagi Gompa nunnery at the age of 13. For a number of years, the monastery's resident chant master (who was trained directly by the wife of Tulku Urgyen Rinpoche) taught Ani Choying the music that she is famous for performing.

In 1994, guitarist Steve Tibbetts visited the nunnery and eventually recorded much of the Tibetan music with Ani Choying on two albums. The recordings, titled Chö and Selwa, were released to critical acclaim. Tibbetts and Ani Choying embarked on small performance tours, which included shows at several historical Tibetan monasteries.

Tsem Tulku Rinpoche (born October 24, 1965) is a tulku, a reincarnate lama of the Gelug school of Tibetan Buddhism, and the founder and spiritual guide of the Kechara House Buddhist Association in Malaysia.

Tsem Tulku is the third in the line of tulkus associated with Ganden Monastery's Shartse college and the Gyuto tantric college. His predecessors were Gedun Nyedrak,^{[unreliable source?]} a Khampa who served as Ganden Shartse's 72nd abbot; and Kentrul Thubten Lamsang, from Drikung, who died in Phari during the 1950s. Since the former came from a family which owed ties of fealty to Tsem Monastery, which housed a tooth of Tsongkhapa as a holy relic (tsem being the honorific Tibetan word for "tooth"), the name "Tsem" came to be applied to the tulku lineage; hence Tsem Tulku's appellation. ("Rinpoche" is an honorific meaning "precious," which is customarily affixed to the names of lamas.)

Tsem Tulku was born in Taipei, Taiwan to Dewa Nimbo, an Old Torghut Mongolian woman whom Tsem Tulku describes as a "princess" (she was the grand-daughter of Prince Palta, a Xinjiang government official during the Qing and Nationalist periods; and the daughter of Mingyur Wang, briefly a member of the ROC National Assembly); and Lobsang Gyatso, a Tibetan from Ngawa with ties to the Tibetan exile government who, after fleeing to Taiwan, ran a school for Tibetan refugee children. According to Tsem Tulku's website,

Tenga Rinpoche (1932–2012) was a Tibetan teacher (lama) in the Karma Kagyu tradition.

Born in Kham in 1932, Tenga Rinpoche was recognized as a reincarnation of Lama Samten at the age of seven.

As he grew older, he studied at Benchen Monastery and was eventually given the name Karma Tenzin Thinle Namgyal from Situ Rinpoche. Soon after, he was given ordination by Situ Rinpoche and entered a three-year retreat.

He was an expert in mandala painting and sculpture.

In 1959, Tenga Rinpoche left Benchen for Lhasa. After the 14th Dalai Lama left Tibet in relation with the 1959 Tibetan uprising, he escaped with Dilgo Khyentse Rinpoche, and the brother of Dilgo Khyentse, the 9th Sangye Nyenpa Rinpoche. He then eventually traveled to northern India. In India, he settled at Rumtek Monastery, the main seat of the 16th Karmapa. Tenga Rinpoche served the 16th Karmapa for seventeen years, nine of those years in the position of Dorje Lopön.

In 1976 Tenga Rinpoche, he settled in Swayambhunath, Nepal, where he founded a second Benchen Monastery and a retreat center in Pharping.