Originally, the gospel was the good news of redemption through the propitiatory offering of Jesus Christ for one's sins, the central Christian message. Note: John 3:16. Before the first gospel was written (Mark, ''c'' 65-70), Paul the Apostle used the term gospel when he reminded the people of the church at Corinth "of the gospel I preached to you" (1 Corinthians 15.1). Paul averred that they were being saved by the gospel, and he characterized it in the simplest terms, emphasizing Christ's appearances after the Resurrection (15.3 – 8):
The earliest extant use of gospel to denote a particular genre of writing dates to the 2nd century. Justin Martyr (''c'' 155) in 1 Apology 66 wrote: "...the apostles, in the memoirs composed by them, which are called Gospels".
Henry Barclay Swete's ''Introduction to the Old Testament in Greek'', pages 456-457 states: : in the LXX occurs only in the plural, and perhaps only in the classical sense of 'a reward for good tidings' ( [also , , , ]); in the N.T. it is from the first appropriated to the Messianic good tidings (, ), probably deriving this new meaning from the use of in , , , .
In the New Testament, evangelism meant the proclamation of God's saving activity in Jesus of Nazareth, or the agape message proclaimed by Jesus of Nazareth. This is the original New Testament usage (for example or ; see also Strong's G2098). The peculiar situation in the English language of an obsolete translation persisting into current usage harks back to John Wycliffe who already had gospel, and whose usage was adopted into the King James Version. The short ''o'' in the modern word gospel is due to mistaken association with the word god. Old English gōd-spell had a long vowel and would have become good-spell in modern English.
The fourth gospel, the Gospel of John, presents a very different picture of Jesus and his ministry from the synoptics. In differentiating history from invention, historians interpret the gospel accounts skeptically but generally regard the synoptic gospels as including significant amounts of historically reliable information about Jesus.
More generally, gospels compose a genre of early Christian literature. Gospels that did not become canonical also circulated in Early Christianity. Some, such as the work known today as Gospel of Thomas, lack the narrative framework typical of a gospel. These gospels almost certainly appeared much later than the canonical gospels, with the Gospel of Thomas being a likely exception.
The historicity of the gospels refers to the reliability and historic character of the four New Testament gospels as historical documents. Historians subject the gospels to critical analysis, attempting to differentiate authentic, reliable information from what they judge to be inventions, exaggerations, and alterations.
Biblical scholars consider the synoptic gospels to contain much reliable historical information about the historical Jesus as a Galilean teacher and of the religious movement he founded, but not everything contained in the gospels is considered to be historically reliable.
The baptism of Jesus, his preaching, and the crucifixion of Jesus are deemed to be historically authentic. Elements whose historical authenticity is disputed include the two accounts of the nativity of Jesus, as well as certain details about the crucifixion and the resurrection. The fourth gospel, John, includes a number of historically reliable details, but it differs greatly from the first three gospels, and historians largely discount it. The canonical gospels, overall, are considered to have more historically authentic content than the various non-canonical gospels.
On one extreme, some Christian scholars maintain that the gospels are inerrant descriptions of the life of Jesus. On the other extreme, some scholars have concluded that the gospels provide no historical information about Jesus life since the first gospel accounts (Mark) only appeared 40 years after Jesus's death.
Of the many gospels written in antiquity, only four gospels came to be accepted as part of the New Testament, or canonical. An insistence upon there being a canon of four gospels, and no others, was a central theme of Irenaeus of Lyons, c. 185. In his central work, ''Adversus Haereses'' Irenaeus denounced various early Christian groups that used only one gospel, such as Marcionism which used only Marcion's version of Luke, or the Ebionites which seem to have used an Aramaic version of Matthew as well as groups that embraced the texts of newer revelations, such as the Valentinians (''A.H.'' 1.11). Irenaeus declared that the four he espoused were the four "Pillars of the Church": "it is not possible that there can be either more or fewer than four" he stated, presenting as logic the analogy of the four corners of the earth and the four winds (3.11.8). His image, taken from ''Ezekiel'' 1, or Revelation 4:6-10, of God's throne borne by four creatures with four faces—"the four had the face of a man, and the face of a lion, on the right side: and the four had the face of an ox on the left side; they four also had the face of an eagle"—equivalent to the "four-formed" gospel, is the origin of the conventional symbols of the Evangelists: lion, bull, eagle, man. Irenaeus was ultimately successful in declaring that the four gospels collectively, and exclusively these four, contained the truth. By reading each gospel in light of the others, Irenaeus made of ''John'' a lens through which to read ''Matthew'', ''Mark'' and ''Luke''.
By the turn of the 5th century, the Catholic Church in the west, under Pope Innocent I, recognized a biblical canon including the four gospels of Matthew, Mark, Luke, and John, which had been previously established at a number of regional Synods, namely the Council of Rome (382), the Synod of Hippo (393), and two Synods of Carthage (397 and 419). This canon, which corresponds to the modern Catholic canon, was used in the Vulgate, an early 5th century translation of the Bible made by Jerome under the commission of Pope Damasus I in 382.
There was also another order, the "western order of the Gospels", so called because it is typical for the manuscripts which are usually a representative of the Western text-type.
This order is found in the following manuscripts: Bezae, Monacensis, Washingtonianus, Tischendorfianus IV, Uncial 0234.
Medieval copies of the four canonical gospels are known as Gospel Books or also simply as Gospels (in Greek as ''Tetraevangelia''). Notable examples include the Lindisfarne Gospels (''c'' 700), the Barberini Gospels, Lichfield Gospels and the Vienna Coronation Gospels (8th century), the Book of Kells and the Ada Gospels (c. 800) or the Ebbo Gospels (9th century).
The majority view today is that Mark is the first Gospel, with Matthew and Luke borrowing passages both from that Gospel and from at least one other common source, lost to history, termed by scholars 'Q' (from , meaning "source"). This view is known as the "two-source hypothesis". The two-gospel hypothesis, in contrast, says that Matthew was written first (by Matthew the Apostle), and then Luke the Evangelist wrote his gospel (using Matthew as his main source) before Mark the Evangelist wrote his gospel (using Peter's testimony). John was written last and shares little with the synoptic gospels.
The gospels were apparently composed in stages. Mark's traditional ending (Mark 16:9-20, see Mark 16) was most likely composed early in the 2nd century and appended to Mark in the middle of that century. The birth and infancy narratives apparently developed late in the tradition. Luke and Matthew may have originally appeared without their first two chapters.
The consensus among biblical scholars is that all four canonical gospels were originally written in Greek, the lingua franca of the Roman Orient.
Mark: c. 68–73, ''c'' 65-70 Matthew: c. 70–100. ''c'' 80-85. Luke: c. 80–100, with most arguing for somewhere around 85, ''c'' 80-85 John: ''c'' 90-100, c. 90–110, The majority view is that it was written in stages, so there was no one date of composition.
Traditional Christian scholarship has generally preferred to assign earlier dates. Some historians interpret the end of the book of Acts as indicative, or at least suggestive, of its date; as Acts does not mention the death of Paul, generally accepted as the author of many of the Epistles, who was later put to death by the Romans c. 65. Acts is attributed to the author of the Gospel of Luke, which is believed to have been written before Acts, and therefore would shift the chronology of authorship back, putting Mark as early as the mid 50s. Here are the dates given in the modern NIV Study Bible (''for a fuller discussion see Augustinian hypothesis''):
Such early dates are not limited to conservative scholars. In ''Redating the New Testament'' John A. T. Robinson, a prominent liberal theologian and bishop, makes a case for composition dates before the fall of Jerusalem.
Following Raymond Brown's postulation of a Johannine community having been responsible for John's gospel and letters, other scholars have identified localized communities behind each of the other gospels and Q. This assumes the relative isolation of early Christian communities in which distinctive traditions concerning Jesus thrived. Other scholars have questioned this hypothesis and have stressed the constant communication between early Christian communities.
One of the most important concerns in accurately accounting for the oral Jesus tradition is the model of transmission used. Form criticism (''Formgeschichte'') was developed primarily by the German scholars Karl Ludwig Schmidt, Martin Dibelius, and Rudolf Bultmann. The oral model developed by the form critics drew heavily on contemporary theory of folkloric transmission of oral material, and partly as a result of this form criticism posited that the Jesus tradition was transmitted informally, added to freely, and was uncontrolled. However, "Today it is no exaggeration to claim that a whole spectrum of main assumptions underlying Bultmann's ''Synoptic Tradition'' must be considered suspect. " A number of other models have been proposed which posit greater control over the tradition, to varying degrees. For example, largely in response to form critical scholarship, Professor Birger Gerhardsson examined oral transmission in early rabbinic circles, and proposed that a more controlled and formal model of orality would more accurately reflect the transmission of the Jesus tradition in early Christian circles, and therefore that the oral traditions present in the gospels have been fairly reliably and faithfully transmitted. Professor Kenneth Bailey, after spending a great deal of time in remote and illiterate villages in the Middle East, used his experience with orality in such places to formulate a similar model of controlled transmission within the early Christian communities, but posited an informal mechanism of control. Controlled models of the Jesus tradition, and with them an evaluation of the gospels as possessing greater historical reliability, have been accepted by several scholars in recent years. However Thomas R. Yoder Neufeld adds that the early followers of Jesus were not interested in simply preserving the past but were also interested in fitting the narratives to suit urgent information, audience interest and creativity in communication and believed that they were in direct communication with Jesus though the Holy Spirit, thus making it still difficult for historians to assess the historical reliability of the oral tradition. With regards to Bailey's studies, Maurice Casey writes that they cannot be applied to first century Jews as they were about a different culture at a different time.
All four gospels portray Jesus as leading a group of disciples, performing miracles, preaching in Jerusalem, being crucified, and rising from the dead.
The synoptic gospels represent Jesus as an exorcist and healer who preached in parables about the coming Kingdom of God. He preached first in Galilee and later in Jerusalem, where he cleansed the temple. He states that he offers no sign as proof (Mark) or only the sign of Jonah (Matthew and Luke). In Mark, apparently written with a Roman audience in mind, Jesus is a heroic man of action, given to powerful emotions, including agony. In Matthew, apparently written for a Jewish audience, Jesus is repeatedly called out as the fulfillment of Hebrew prophecy. In Luke, apparently written for gentiles, Jesus is especially concerned with the poor. Luke emphasizes the importance of prayer and the action of the Holy Spirit in Jesus' life and in the Christian community. Jesus appears as a stoic supernatural being, unmoved even by his own crucifixion. Like Matthew, Luke insists that salvation offered by Christ is for all, and not the Jews only.
The Gospel of John represents Jesus as an incarnation of the eternal Word (Logos), who spoke no parables, talked extensively about himself, and did not explicitly refer to a Second Coming. Jesus preaches in Jerusalem, launching his ministry with the cleansing of the temple. He performs several miracles as signs, most of them not found in the synoptics. The Gospel of John ends:(21:25) ''"And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen."''
Epiphanius, Jerome and other early church fathers preserve in their writings citations from one or more Jewish-Christian Gospels, versions of Matthew used by Ebionites and Nazarenes. Most modern critical scholars consider that the extant citations suggest at least two and probably three distinct Jewish-Christian versions of Matthew, and that the source language of these is probably Greek. A minority of scholars, including Edward Nicholson (1879) and James R. Edwards (2009) have suggested that the surviving citations are all from one Gospel, which is, as Jerome himself records that the Nazarenes claimed, the original, and Hebrew, Gospel of Matthew.
According to Eusebius, Origen said the first Gospel was written by Matthew (''Church History'' 6.25.4). Jerome reports that the Nazarenes believed that this Gospel was composed in Hebrew near Jerusalem for Hebrew Christians and Jerome claimed to have translated parts of it into Greek, but if so any the Greek translation has not survived. Jerome reports that the Nazarenes' Hebrew original was kept at the Library of Caesarea and that the Nazarene Community transcribed a copy for him which he used in his work (''On Illustrious Men'' 3:7) Jerome refers to this gospel sometimes as the ''Gospel according to the Hebrews'' (3.7) and sometimes as the ''Gospel of the Apostles'' (''Against Pelagius'' 3.2).
Category:Doctrines and teachings of Jesus Category:Christian genres Category:Canonical Gospels Category:Christian terms
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Coordinates | 42°56′14″N114°42′49″N |
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birth name | Whitney Elizabeth Houston |
background | solo_singer |
born | August 09, 1963Newark, New Jersey, U.S. |
origin | East Orange, New Jersey |
instrument | Vocals, piano |
genre | R&B;, pop, dance, soul, gospel |
occupation | Singer, actress, model, film producer, record producer, songwriter |
years active | 1977–present |
label | Arista/Sony Music |
associated acts | Cissy Houston, Dionne Warwick, Aretha Franklin, Stevie Wonder, Bobby Brown, Kim Burrell, CeCe Winans, Mariah Carey, Luther Vandross, Jermaine Jackson |
website | }} |
Inspired by several prominent soul singers in her extended family, including mother Cissy Houston and cousins Dionne Warwick and Dee Dee Warwick, as well as her godmother, Aretha Franklin, Houston began singing with New Jersey church's junior gospel choir at age 11. After she began performing alongside her mother in night clubs in the New York City area, she was discovered by Arista Records label head Clive Davis. As of 2011, Houston has released seven studio albums and three movie soundtrack albums, all of which have diamond, multi-platinum, platinum, or gold certification.
Houston's 1985 debut album, ''Whitney Houston'', became the best-selling debut album by a female act at the time of its release. Her second studio album, ''Whitney'' (1987), became the first album by a female artist to debut at number one on the ''Billboard'' 200 albums chart. Houston's crossover appeal on the popular music charts as well as her prominence on MTV, starting with her video for "How Will I Know", enabled several African-American female artists to follow in her success.
Houston's first acting role was as the star of the feature film ''The Bodyguard'' (1992). The movie's original soundtrack won the 1994 Grammy Award for Album of the Year. Its lead single, "I Will Always Love You", became the best-selling single by a female artist in music history. The album makes her the only female act ranked in the list of the top-10 best-selling albums, at number four. Houston continued to star in movies and contribute to soundtracks, including with the films ''Waiting to Exhale'' (1995) and ''The Preacher's Wife'' (1996). Three years after the release of her fourth studio album, ''My Love Is Your Love'' (1998), she renewed her recording contract with Arista Records. She released her fifth studio album, ''Just Whitney'', in 2002, and the Christmas-themed ''One Wish: The Holiday Album'' in 2003. Amid widespread media coverage of personal and professional turmoil, Houston ended her 14-year marriage to singer Bobby Brown in 2006. In 2009, Houston released her seventh studio album, ''I Look To You''.
At the age of eleven, Houston began to follow in her mother's footsteps and started performing as a soloist in the junior gospel choir at the New Hope Baptist Church in Newark, where she also learned to play the piano. Her first solo performance in the church was "Guide Me, O Thou Great Jehovah".
When Houston was a teenager, she attended a Catholic girls high school, Mount Saint Dominic Academy, where she met her best friend Robyn Crawford, whom she describes as the "sister she never had." While Houston was still in school, her mother continued to teach her how to sing. In addition to her mother, Franklin, and Warwick, Houston was also exposed to the music of Chaka Khan, Gladys Knight, and Roberta Flack, most of whom would have an impact on her as a singer and performer.
Houston had previously been offered several recording agencies (Michael Zager in 1980 and Elektra Records in 1981). In 1983, Gerry Griffith, an A&R; representative from Arista Records saw her performing with her mother in a New York City nightclub and was impressed. He convinced Arista's head Clive Davis to make time to see Houston perform. Davis too was impressed and offered a worldwide recording contract which Houston signed. Later that year, she made her national televised debut alongside Davis on ''The Merv Griffin Show''.
Houston signed with Arista in 1983 but did not begin work on her album immediately. The label wanted to make sure no other label signed the singer away. Davis wanted to ensure he had the right material and producers for Houston's debut album. Some producers had to pass on the project due to prior commitments. Houston first recorded a duet with Teddy Pendergrass entitled "Hold Me" which appeared on his album, ''Love Language''. The single was released in 1984 and gave Houston her first taste of success, becoming a Top 5 R&B; hit. It would also appear on her debut album in 1985.
At the 1986 Grammy Awards, Houston was nominated for three awards including ''Album of the Year''. She was ineligible for the ''Best New Artist'' category due to her previous duet recording with Teddy Pendergrass in 1984. She won her first Grammy award for 'Best Pop Vocal Performance, Female' for "Saving All My Love for You". At the same award show, she performed that Grammy-winning hit; that performance later winning her an Emmy Award for Outstanding Individual Performance in a Variety or Music Program. Houston won seven American Music Awards in total in 1986 and 1987, and an MTV Video Music Award. The album's popularity would also carry over to the 1987 Grammy Awards when "Greatest Love of All" would receive a ''Record of the Year'' nomination. Houston's debut album is currently listed as one of ''Rolling Stone's'' 500 Greatest Albums of All Time and on The Rock & Roll Hall Of Fame's Definitive 200 list. Whitney Houston's grand entrance into the music industry is considered one of the 25 musical milestones of the last 25 years, according to ''USA Today''. Following Houston's breakthrough, doors were opened for other African-American female artists such as Janet Jackson and Anita Baker to find notable success in popular music and on MTV.
At the Grammy Awards in 1988, Houston was nominated for three awards, including ''Album of the Year'', winning her second Grammy for ''Best Female Pop Vocal Performance'' for "I Wanna Dance With Somebody (Who Loves Me)". Houston also won two American Music Awards in 1988 and 1989 respectively. Following the release of the album, Houston embarked on the ''Moment of Truth World Tour'' which was one of the ten highest grossing concert tours of 1987. The success of the tour and her albums ranked Houston #8 for the highest earning entertainers list according to ''Forbes Magazine''. She was the highest earning African-American woman and the third highest entertainer after Bill Cosby and Eddie Murphy. The list included her concert grosses during 1986 and 1987.
Houston was a supporter of Nelson Mandela and the anti-apartheid movement. During her modeling days, the singer refused to work with any agencies who did business with the then-apartheid South Africa. In June 1988, during the European leg of her tour, Houston joined other musicians to perform a set at Wembley Stadium in London to celebrate a then-imprisoned Nelson Mandela's 70th birthday. Over 72,000 people attended Wembley Stadium, and over a billion people tuned in worldwide as the rock concert raised over $1 million for charities while bringing awareness to apartheid. Houston then flew back to the US for a concert at Madison Square Garden in New York City in August. The show was a benefit concert that raised a quarter of a million dollars for the United Negro College Fund. In the same year, she recorded a song for NBC's coverage of the 1988 Summer Olympics, "One Moment in Time", which became a Top 5 hit in the US, while reaching number one in the UK and Germany. With her current world tour continuing overseas, Houston was still one of the top 20 highest earning entertainers for 1987–1988 according to ''Forbes'' magazine.
In 1989, Houston formed The Whitney Houston Foundation For Children, a non-profit organization that has raised funds for the needs of children around the world. The organization cares for homelessness, children with cancer or AIDS, and other issues of self-empowerment. With the success of her first two albums, Houston was undoubtedly an international crossover superstar, the most prominent since Michael Jackson, appealing to all demographics. However, some black critics believed she was "selling out". They felt her singing on record lacked the soul that was present during her live concerts. At the 1989 Soul Train Music Awards, when Houston's name was called out for a nomination, a few in the audience jeered. Houston defended herself against the criticism, stating, "If you're gonna have a long career, there's a certain way to do it, and I did it that way. I'm not ashamed of it." Houston took a more urban direction with her third studio album, ''I'm Your Baby Tonight'', released in November 1990. She produced and chose producers for this album and as a result, it featured production and collaborations with L.A. Reid and Babyface, Luther Vandross, and Stevie Wonder. The album showed Houston's versatility on a new batch of tough rhythmic grooves, soulful ballads and up-tempo dance tracks. Reviews were mixed. ''Rolling Stone'' felt it was her "best and most integrated album". while ''Entertainment Weekly'', at the time thought Houston's shift towards an urban direction was "superficial". The album peaked at number three on the Billboard 200 and went on to be certified four times platinum in America while selling twelve million total worldwide. Two of the singles released from the album reached number one in the US.
With America at war, Houston performed "The Star Spangled Banner" at Super Bowl XXV in January 1991. VH1 listed the performance as the 12th greatest moment that rocked TV. Her recording of the song was released as a commercial single, and reached the Top 20 on the US Hot 100, making her the only act to turn the national anthem into a pop hit of that magnitude (Jose Feliciano's version reached #50 in November 1968). Houston donated all her share of the proceeds to the Red Cross. As a result, the singer was named to the Red Cross Board of Governors. Later that year, Houston put together her ''Welcome Home Heroes'' concert with HBO for the soldiers fighting in the Gulf War and their families. The free concert took place at Naval Station Norfolk in Norfolk, Virginia in front of 3,500 servicemen and women. HBO descrambled the concert so that it was free for everyone to watch. Houston's concert gave HBO its highest ratings ever. She then embarked on the I'm Your Baby Tonight World Tour.
With the commercial success of her albums, movie offers poured in, including offers to work with Robert De Niro, Quincy Jones, and Spike Lee; but Houston felt the time wasn't right. Houston’s first film role was in ''The Bodyguard'', released in 1992 and co-starring Kevin Costner. Houston played Rachel Marron, a star who is stalked by a crazed fan and hires a bodyguard to protect her. ''USA Today'' listed it as one of the 25 most memorable movie moments of the last 25 years. The movie is also notable for not mentioning or needing to explain its interracial aspect. Houston's mainstream appeal allowed people to look at the movie color-blind. Still, controversy arose as some felt the film's ads intentionally hid Houston's face to hide the film's interracial aspect. In an interview with ''Rolling Stone Magazine'' in 1993, the singer commented that "people know who Whitney Houston is—I'm black. You can't hide that fact." Houston received a Razzie Award nomination for Worst Actress. ''The Washington Post'' said Houston is "doing nothing more than playing Houston, comes out largely unscathed if that is possible in so cockamamie an undertaking", and ''The New York Times'' said she lacked passion with her co-star. Despite the film's mixed reviews, it was hugely successful at the box office, grossing more than $121 million in the U.S. and $410 million worldwide, making it one of the top 100 grossing films in film history at its time of release, though it is no longer in the top 100.
The film's soundtrack also enjoyed success. Houston executive produced and contributed six songs for the motion picture's adjoining soundtrack album. ''Rolling Stone'' said it is "nothing more than pleasant, tasteful and urbane". The soundtrack's lead single was "I Will Always Love You", written and originally recorded by Dolly Parton in 1974. The single peaked at number one on the ''Billboard'' Hot 100 for a then-record-breaking 14 weeks, number one on the R&B; chart for a then-record-breaking 11 weeks, and number one on the Adult Contemporary charts for five weeks, thus becoming the first single to top those three charts simultaneously for five weeks. The song also hit number-one in many other countries. The soundtrack debuted at #1 and remained there for twenty non-consecutive weeks and became one of the fastest selling albums ever. At one point the soundtrack sold over a million copies within a week, becoming the first album to do so. With the follow-up singles "I'm Every Woman", a Chaka Khan cover, and "I Have Nothing" both peaking in the top five, Houston became the first female artist to ever have three singles in the Top 20 simultaneously. The album was certified 17× platinum in the United States with worldwide sales of 42 million, making ''The Bodyguard'' the only album by a female act on the list of the world's Top 10 best-selling albums. Houston won three Grammys for the album, including two of the Academy's highest honors, Album of the Year and Record of the Year. In addition, she won eight American Music Awards at that year's ceremony, including the Award of Merit, and a BRIT award. Following the success of the project, Houston embarked on another expansive global tour in 1993 and 1994. Her concerts, movie, and recording grosses made her the third highest earning female entertainer of 1993–1994, just behind Oprah Winfrey and Barbra Streisand according to ''Forbes Magazine''. Houston placed in the top five of ''Entertainment Weekly's'' annual "Entertainer of the Year" ranking and was labeled by ''Premier Magazine'' as one of the 100 most powerful people in Hollywood.
In October 1994, Houston attended and performed at a state dinner in the White House honoring newly elected South African president Nelson Mandela. At the end of her world tour, Houston performed three concerts in South Africa to honor President Mandela, playing to over 200,000 people. This would make the singer the first major musician to visit the newly unified and apartheid free nation following Mandela's winning election. The concert was broadcast live on HBO with funds of the concerts being donated to various charities in South Africa. The event was considered the nation's "biggest media event since the inauguration of Nelson Mandela."
The film's accompanying soundtrack, ''Waiting to Exhale: Original Soundtrack Album'', was produced by Houston and Babyface. Though Babyface originally wanted Houston to record the entire album, she declined. Instead, she "wanted it to be an album of women with vocal distinction", and thus gathered several African-American female artists for the soundtrack, to go along with the film's strong women message. As a result, the album featured a range of contemporary R&B; female recording artists along with Houston, such as Mary J Blige, Aretha Franklin, Toni Braxton, Patti Labelle, and Brandy. Houston's "Exhale (Shoop Shoop)" peaked at #1, and then spent a record eleven weeks at the #2 spot and eight weeks on top of the R&B; Charts. "Count On Me", a duet with CeCe Winans, hit the US Top 10; and Houston's third contribution, "Why Does It Hurt So Bad", made the Top 30. The album debuted at #1, and was certified 7× Platinum in the United States, denoting shipments of seven million copies. The soundtrack received strong reviews as ''Entertainment Weekly'' said "the album goes down easy, just as you'd expect from a package framed by Whitney Houston tracks.... the soundtrack waits to exhale, hovering in sensuous suspense" and has since ranked it as one of the 100 Best Movie Soundtracks. ''Newsday'' called it "the most significant R&B; record of the decade." Later that year, Houston's children's charity organization was awarded a VH1 Honor for all the charitable work
In 1996, Houston starred in the holiday comedy ''The Preacher's Wife'', with Denzel Washington. She plays a gospel-singing wife of a pastor (Courtney B. Vance). Houston earned $10 million for the role, making her one of the highest paid actress in Hollywood at the time and the highest earning African American actress in Hollywood. The movie, with its all African-American cast, was a moderate success, earning approximately $50 million at the U.S. box offices. The movie gave Houston her strongest reviews so far. ''The San Francisco Chronicle'' said Houston "is rather angelic herself, displaying a divine talent for being virtuous and flirtatious at the same time" and that she "exudes gentle yet spirited warmth, especially when praising the Lord in her gorgeous singing voice." Houston was again nominated for an NAACP Image Award and won for Outstanding Actress In A Motion Picture.
Houston recorded and co-produced, with Mervyn Warren, the film's accompanying gospel soundtrack. ''The Preacher's Wife: Original Soundtrack Album'' included six gospel songs with Georgia Mass Choir that were recorded at the Great Star Rising Baptist Church in Atlanta. Houston also duetted with gospel legend Shirley Caesar. The album sold six million copies worldwide and scored hit singles with "I Believe in You and Me" and "Step by Step", becoming the largest selling gospel album of all time. The album received mainly positive reviews. Some critics, such as that of ''USA Today'', noted the presence of her emotional depth, while ''The UK Times'' said "To hear Houston going at full throttle with the 35 piece Georgia Mass Choir struggling to keep up is to realise what her phenomenal voice was made for."
In 1997, Houston's production company changed its name to BrownHouse Productions and was joined by Debra Martin Chase. Their goal was "to show aspects of the lives of African-Americans that have not been brought to the screen before" while improving how African-Americans are portrayed in film and television. Their first project was a made-for-television remake of Rodgers & Hammerstein's ''Cinderella''. In addition to co-producing, Houston starred in the movie as the Fairy Godmother along with Brandy, Jason Alexander, Whoopi Goldberg, and Bernadette Peters. Houston was initially offered the role of Cinderella in 1993, but other projects intervened. The film is notable for its multi-racial cast and nonstereotypical message. An estimated 60 million viewers tuned into the special giving ABC its highest TV ratings in 16 years. The movie received seven Emmy nominations including Outstanding Variety, Musical or Comedy, while winning Outstanding Art Direction in a Variety, Musical or Comedy Special.
Houston and Chase then obtained the rights to the story of Dorothy Dandridge. Houston was to play Dandridge, who was the first African American actress to be nominated for an Oscar. She wanted the story told with dignity and honor. However, Halle Berry also had rights to the project and she got her version going first. Later that year, Houston paid tribute to her idols such as Aretha Franklin, Diana Ross, and Dionne Warwick by performing their hits during the three-night HBO Concert ''Classic Whitney'', live from Washington, D.C. The special raised over $300,000 for the Children's Defense Fund.
In May 2000, ''Whitney: The Greatest Hits'' was released. The double disc set peaked at number five in the United States and reached number one in the United Kingdom. While ballad songs were left unchanged, the album is notable for featuring house/club remixes of many of Houston's up-tempo hits, in place of their original version. Also included on the album were four new songs: "Could I Have This Kiss Forever" (a duet with Enrique Iglesias), "Same Script, Different Cast" (a duet with Deborah Cox), "If I Told You That" (a duet with George Michael), and "Fine". Along with the album, an accompanying DVD was released featuring the music videos to Houston's greatest hits. The greatest hits album was certified triple platinum in the US, with worldwide sales of ten million. Houston and Chase, along with Warner Brothers, were then set to produce a remake of the 1976 film Sparkle about a 1960s singing group of three sisters in Harlem. Aaliyah, who was to star in the remake, was killed in a plane crash in 2001 before production began.
In August 2001, Houston signed the biggest record deal in music history with Arista/BMG. She renewed her contract for $100 million to deliver six new albums, on which she would also earn royalties. She later made an appearance on ''Michael Jackson: 30th Anniversary Special''. Her extremely thin frame further spurred rumors of drug use. Houston's publicist said, "Whitney has been under stress due to family matters, and when she is under stress she doesn't eat." The singer was scheduled for a second performance the following night but canceled. Within weeks, Houston's rendition of "The Star Spangled Banner" would be re-released after the terrorist attacks of September 11. The song peaked at #6 this time on the US Hot 100, topping its previous position. Houston donated her portion of the proceeds.
In 2002, Houston became involved in a legal dispute with John Houston Enterprise. Although the company was started by her father to manage her career, it was now actually run by company president Kevin Skinner. Skinner filed a breach-of-contract lawsuit and sued for $100 million (but lost), stating that Houston owed the company previously unpaid compensation for helping to negotiate her $100 million contract with Arista Records and for sorting out legal matters. Houston stated that her 81-year-old father had nothing to do with the lawsuit. Although Skinner tried to claim otherwise, John Houston never appeared in court. Houston's father later died in February 2003. The lawsuit was dismissed on April 5, 2004, and Skinner was awarded nothing.
Also in 2002, Houston did an interview with Diane Sawyer to promote her then-upcoming album. The interview was the highest-rated television interview in history. During the prime-time special, Houston spoke on topics including rumored drug use and marriage. She was asked about the ongoing drug rumors and replied, "First of all, let's get one thing straight. Crack is cheap. I make too much money to ever smoke crack. Let's get that straight. Okay? We don't do crack. We don't do that. Crack is wack." The line would become infamous. Houston did, however, admit to using other substances at times.
In December 2002, Houston released her fifth studio album, ''Just Whitney...''. The album included productions from then-husband Bobby Brown, as well as Missy Elliott and Babyface, and marked the first time Houston did not produce with Clive Davis as Davis had been released by top management at BMG. Upon its release, ''Just Whitney...'' received mixed reviews. The album debuted at number 9 on the ''Billboard'' 200 chart and it had the highest first week sales of any album Houston had ever released. The four singles released from the album, didn't fare well on the ''Billboard'' Hot 100, but became Hot Dance Club Play hits. ''Just Whitney...'' was certified platinum in the United States, and sold approximately three million worldwide.
In late 2003, Houston released her first Christmas album ''One Wish: The Holiday Album'', with a song listing of traditional holiday songs. Houston produced the album with Mervyn Warren and Gordon Chambers. A single titled "One Wish (for Christmas)" reached the Top 20 on the Adult Contemporary chart, and the album was certified gold in the US. Having always been a touring artist, Houston spent most of 2004 touring and performing in Europe, the Middle East, Asia, and Russia. In September 2004, she gave a surprise performance at the World Music Awards, in tribute to long time friend Clive Davis. After the show, Davis and Houston announced plans to go into studio to work on her new album.
In early 2004, husband Bobby Brown starred in his own reality TV program, ''Being Bobby Brown'' (on the Bravo network), which provided a view into the domestic goings-on in the Brown household. Though it was Brown's vehicle, Houston was a prominent figure throughout the show, receiving as much screen time as Brown. The series aired in 2005 and featured Houston in, what some would say, not her most flattering moments. The ''Hollywood Reporter'' said it was "undoubtedly the most disgusting and execrable series ever to ooze its way onto television." Despite the perceived train-wreck nature of the show, the series gave Bravo its highest ratings in its time slot and continued Houston's successful forays into film and television. The show was not renewed for a second season after Houston stated she would no longer appear in it, and Brown and Bravo could not come to an agreement for another season.
Houston later embarked on a world tour, entitled the Nothing But Love Tour. It was her first world tour in over ten years and was announced as a triumphant comeback. However, some poor reviews and rescheduled concerts brought some negative media attention. Houston canceled some concerts due to illness and received widespread negative reviews from fans who were disappointed in the quality of her voice and performance. Some fans reportedly walked out of her concerts.
In January 2010, Houston was nominated for two NAACP Image Awards, one for Best Female Artist and one for Best Music Video. She won the award for Best Music Video for her single "I Look to You." On January 16, she received the BET Honors Award for Entertainer citing her lifetime achievements spanning over 25 years in the industry. The 2010 BET Honors was held at the Warner Theatre in Washington, DC and aired February 1, 2010. Jennifer Hudson and Kim Burrell performed in honor of her, garnering positive reviews. Houston also received a nomination from the Echo Awards, Germany's version of the Grammys, for Best International Artist. In April 2010, the UK newspaper ''The Mirror'' reported that Houston was thinking about recording her eighth studio album and would like to collaborate with will.i.am (of The Black Eyed Peas), her first choice for a collaboration. Houston also performed the song "I Look to You," on the 2011 BET ''Celebration of Gospel'', with gospel–jazz singer Kim Burrell, held at the Staple Center, Los Angeles. The performance aired on January 30, 2011. Early in 2011, she gave an uneven performance in tribute to cousin Dionne Warwick at music mogul Clive Davis' annual pre-Grammy gala. In May 2011, Houston enrolled in rehabilitation center again, as an out-patient, citing drug and alcohol problems. A representative for Houston said that it was a part of Houston's "longstanding recovery process."
Houston's vocal stylings have had a significant impact on the music industry. She has been called the "Queen of Pop" for her influence during the 1990s, commercially rivaling Celine Dion and Mariah Carey. Stephen Holden from ''The New York Times'', in his review of Houston's Radio City Music Hall concert on July 20, 1993, praised her attitude as a singer highly, writing "Whitney Houston is one of the few contemporary pop stars of whom it might be said: the voice suffices. While almost every performer whose albums sell in the millions calls upon an entertainer's bag of tricks, from telling jokes to dancing to circus pyrotechnics, Ms. Houston would rather just stand there and sing." He added the comments on her singing style: "Her [Houston's] stylistic trademarks―shivery melismas that ripple up in the middle of a song, twirling embellishments at the ends of phrases that suggest an almost breathless exhilaration―infuse her interpretations with flashes of musical and emotional lightning." Elysa Gardner of ''Los Angeles Times'' in her review for ''The Preacher's Wife Soundtrack'' praised highly for Houston's vocal ability, commenting "She is first and foremost a pop diva―at that, the best one we have. No other female pop star―not Mariah Carey, not Celine Dion, not Barbra Streisand―quite rivals Houston in her exquisite vocal fluidity and purity of tone, and her ability to infuse a lyric with mesmerizing melodrama." Houston is commonly referred to as "The Voice", in reference to her exceptional vocal talent.
According to ''The New York Times'', Houston has "revitalized the tradition of strong gospel-oriented pop-soul singing". Ann Powers of the ''Los Angeles Times'' referred to the singer as a "national treasure". She is what many consider to be a "singer's singer" who has influenced countless other vocalists, both female and male. Similarly, Steve Huey from Allmusic wrote that the shadow of Houston's prodigious technique still looms large over nearly every pop diva and smooth urban soul singer - male or female - in her wake, and spawned a legion of imitators. ''Rolling Stone,'' on her biography, stated that Houston "redefined the image of a female soul icon and inspired singers ranging from Mariah Carey to Rihanna." ''Essence'' ranked Houston the fifth on their list of 50 Most Influential R&B; Stars of all time, calling her "the diva to end all divas."
A number of artists have acknowledged Houston as an influence. Mariah Carey, who was often compared to Houston, said, "Houston has been a big influence on me." She later told ''USA Today'' that "none of us would sound the same if Aretha Franklin hadn't ever put out a record, or Whitney Houston hadn't." Brandy stated "The first Whitney Houston CD was genius. That CD introduced the world to her angelic yet powerful voice. Without Whitney half of this generation of singers wouldn't be singing," picking Houston's first album as a work of inspired. Oscar winner Jennifer Hudson cites Houston as her biggest musical influence. She told ''Newsday'' that she learned from Houston the "difference between being able to sing and knowing how to sing". Leona Lewis, who has been called the New Whitney Houston, also cites her as an influence. Lewis stated that she idolized her as a little girl. Kelly Rowland, in an ''Ebony'''s feature articles for celebrationg black music in June 2006, recalled that "[I] wanted to be a singer after I saw Whitney Houston on TV singing 'Greatest Love of All'. I wanted to sing like Whitney Houston in that red dress." She added that "And I have never, ever forgotten that song[Greatest Love of All]. I learned it backward, forward, sideways. The video still brings chills to me. When you wish and pray for something as a kid, you never know what blessings God will give you." Beyoncé Knowles told the ''Globe and Mail'' that Houston "inspired [her] to get up there and do what [she] did." Alicia Keys, in the interview on her new studio album with the ''Billboard'' magazine, also said "Whitney is an artist who inspired me from [the time I was] a little girl." American recording artist Lady Gaga said that Houston has been one of her "vocal idols" for years. In an interview with IBN Live Gaga revealed that she used to listen Houston's version of The Star Spangled Banner over and over again. At the 2011 Grammys, Gaga gave a shout-out to Houston, and said that she wrote the song "Born This Way" thinking about Houston's vocals.
Celine Dion, Toni Braxton, Christina Aguilera, Kelly Clarkson, Britney Spears, Ciara, P!nk, Robin Thicke, Jennifer Hudson, Amerie, Destiny's Child, Regine Velasquez, Lady Gaga, and Charice have all cited Houston as a musical inspiration.
Houston's debut is currently listed as one of the 500 Greatest Albums of All Time by ''Rolling Stone'' magazine and is on Rock and Roll Hall of Fame's Definitive 200 list. In 2004, ''Billboard'' picked the success of her first release on the charts as one of 110 Musical Milestones in its history. Houston's entrance into the music industry is considered one of the 25 musical milestones of the last 25 years, according to ''USA Today'' in 2007. It stated that she paved the way for Mariah Carey’s chart-topping vocal gymnastics. In 1997, the Franklin School in East Orange, New Jersey was renamed to The Whitney E. Houston Academy School of Creative and Performing Arts. In 2001, Houston was the first artist ever to be given a BET Lifetime Achievement Award.
Houston is also one of the world's best-selling music artists, having sold over 170 million albums and singles worldwide. Although she has released relatively few albums, she is ranked as the fourth best-selling female artist in the United States by the Recording Industry Association of America, with 55 million certified albums sold in the US alone.
She holds an Honorary Doctorate in Humanities from Grambling State University, Louisiana.
Film | |||||||||||||||
Year | Title | Role | Notes and awards | ||||||||||||
1992 | ''The Bodyguard'' | Rachel Marron(Main role) | Nominated — 1993 MTV Movie Award for Best Female PerformanceNominated — 1993 MTV Movie Award for Best Breakthrough PerformanceNominated — 1993 MTV Movie Award for Best On-Screen Duo with co-star Kevin CostnerNominated — 1992 Golden Raspberry Award for Worst Actress | ||||||||||||
1995 | ''Waiting to Exhale'' | Savannah Jackson(Main role) | |||||||||||||
1996 | ''The Preacher's Wife'' | Julia Biggs(Main role) | Won — 1997 NAACP Image Award for
Television
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| ''[[Gimme a Break!">NAACP Image Award for Outstanding Actress in a Motion Picture |
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Television | ||||
Year | Title | Network | Role | Notes |
''[[Gimme a Break!'' | NBC | Rita | "Katie's College" (Season 3, Episode 20) | |
''Silver Spoons'' | NBC | As herself | "Head Over Heels" (Season 4, Episode 1, Air date: September 15, 1985)She performed the edit version of "Saving All My Love for You," changing some of the words—"making love the whole night through" was changed to "holding each other the whole night through"—for the censors on the episode. | |
Fairy Godmother | ||||
''Boston Public'' | Fox | As herself | She performed her current hit Try it On My Own from the 2002 studio album, Just Whitney. |
TV Commercial | |||||||
Year | Company | Promoting | Country | Notes | |||
''Dr Pepper/Seven Up'' | Canada Dry(soft drink beverage) | United States | * Houston appeared in this commercial before debut as a professional singer and sang the praises of sugar free Canada Dry Ginger Ale. | ||||
''Coca-Cola'' | Diet Coke(soft drink beverage) | United States | * Houston sang the Diet Coke theme song, "Just for the taste of it." (see the commercial) | ||||
''Coca-Cola'' | Diet Coke(soft drink beverage) | United States | * Houston sang the other version of the Diet Coke advertising slogan at the time, "Just for the taste of it." (see the commercial) | * Outside the United States, the second version of advertising was released, in which "Greatest Love of All" was used as background music. (see the commercial) | 1989 MTV Video Music Awards#Video of the Year>Video of the Year winning "This Note's for You" by Neil Young, parodied parts of this advertising to criticize pop/rock stars who make commercial endorsements, most notably Michael Jackson for Pepsi and Houston for Diet Coke, using look-alike for them. | ||
Electronics(the stereo, TV) | Japan | Keith Thomas (producer)>Keith Thomas. It was released as a CD single in Japan and included in Japanese edition of ''I'm Your Baby Tonight.'' | |||||
''AT&T;'' | Telephone services | United States | * Houston sang its theme song, "True Voice." (see the commercial) |
Production | |||
Year | Title | Director | Notes and awards |
1997 | Robert Iscove | Executive producerNominated — 50th Primetime Emmy Awards | |
2001 | [[Garry Marshall | ProducerWon — 2002 Young Artist Award for Best Family Feature Film - ComedyNominated — 2002 Broadcast Film Critics Association Award for Best Family Film (Live Action) Nominated — 2002 Phoenix Film Critics Society Award for Best Family FilmNominated — 2002 Teen Choice Award for Film - Choice Movie, Comedy | |
2003 | Oz Scott | Producer | |
2004 | ''The Princess Diaries 2: Royal Engagement'' | Garry Marshall | Producer |
2006 | Kenny Ortega | Co-executive producer |
;World tours
;Regional tours
;Notable concerts
Category:Article Feedback Pilot Category:Articles with inconsistent citation formats Category:1963 births Category:African American actors Category:African American female singers Category:American people of Native American descent Category:American people of Dutch descent Category:American dance musicians Category:American female models Category:American film actors Category:American film producers Category:American pop singers Category:American record producers Category:American rhythm and blues singers Category:American mezzo-sopranos Category:Arista Records artists Category:Baptists from the United States Category:English-language singers Category:Grammy Award winners Category:Living people Category:Actors from New Jersey Category:Musicians from New Jersey Category:Participants in American reality television series Category:People from Newark, New Jersey
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Coordinates | 42°56′14″N114°42′49″N |
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name | CeCe Winans |
background | solo_singer |
birth name | Priscilla Marie Winans Love |
birth date | October 08, 1964 |
birth place | Detroit, Michigan, United States |
genre | Gospel, contemporary Christian, R&B;, worship, contemporary gospel |
occupation | Singer, songwriter, philanthropist, actress, talk show host, speaker, & author |
years active | 1984–present |
label | Sparrow, PMG/Atlantic, PureSprings Gospel (aka WellSpring Gospel) |
associated acts | BeBe & CeCe Winans, BeBe Winans, The Winans, Winans Family, Whitney Houston |
website | CeCeWinans.com |
past members | }} |
In 1999, Winans started her own recording company, "PureSprings Gospel". Her first album on the label was ''Alabaster Box'' in 1999. Some production of the disc was done by Gospel singer and musician, Fred Hammond. It included a guest appearance by Take 6. In 2000 Cece released a concert VHS titled ''Live At The Lambs Theater in New York''. The concert contained songs from her previous albums. Winans released her next album, the self titled ''CeCe Winans'', in 2001. The single "Anybody Wanna Pray" included a guest appearance by GRITS. The second single, "Say A Prayer" crossed over into the CCM market.
Winans took a two year break from releasing albums and returned in 2003 with ''Throne Room''. The first 1,000 copies were issued with a bonus CD that contained exclusive interviews with the artist, the making of the CD, some touring footage, and the music video "More Than What I Wanted" (which came from the 2001 release). In 2004, the 25 city tour ''Throne Room'' featured free admission and was followed with a DVD release of the concert recorded in Tennessee near CeCe's place of residence. ''Live In the Throne Room'' contained tracks from all of Winans' albums. Around September 2004, Winans experienced what she thought was a flu but turned out to be a serious stomach infection and was hospitalized immediately for surgery. Due to the extended recovery time, the second half of the ''Throne Room Tour'' was postponed to early 2005.
Winans' 7th album ''Purified'' was released in 2005. Producers on board for the project were longtime BeBe & CeCe collaborator Keith Thomas, and CeCe's nephew Mario Winans. Winans' son Alvin III also co-writes several songs on the album and younger sisters Angie and Debbie Winans make an appearance as well.
CeCe's collection of Top Ten R&B; radio hits include "Count on Me", her duet with Whitney Houston, from the Waiting to Exhale soundtrack. The single was certified Gold in the U.S. and reached #8 on the Billboard Hot 100, #4 on the Adult Contemporary chart and #8 on the Billboard R&B; Singles charts. She has also released her 8th Album Thy Kingdom Come on April 1, to feature the single "Waging War."[5][1] The first single released from the album "Thy Will Be Done," was released digitally on iTunes on April 1, 2008. Cece Winans together with Bebe Winans & Mary Mary featuring the West Angeles Choir performed on The Tonight Show With Jay Leno
In 2009, CeCe announced her support for a multicultural Christian education curriculum from Abingdon Press, entitled "On the Move: God's Grace from Place to Place."
{{infobox discography | type | studio | Name Alone In His Presence | Other info | from Album | Released October 10, 1995 | Format | Label Sparrow Records | Writer | Producer | Director | Chart position Billboard 200 #124 | Sales | Certification | Tracks | Bonus tracks | Singles "Every Time" }} |
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{{infobox discography | type | studio | Name Everlasting Love | Other info | from Album | Released March 17, 1998 | Format | Label Pioneer Music Group/Atlantic Records | Writer | Producer | Director | Chart position Billboard R&B; #35, Billboard 200 #107 | Sales | Certification | Tracks | Bonus tracks | Singles "Well Alright" (Billboard R&B; #47), "What About You", "Slippin", "I Am" }} |
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{{infobox discography | type | studio | Name His Gift | Other info | from Album | Released September 15, 1998 | Format | Label Pioneer Music Group/Atlantic Records | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles }} |
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{{infobox discography | type | studio | Name Alabaster Box | Other info | from Album | Released October 19, 1999 | Format | Label WellSpring Gospel | Writer | Producer | Director | Chart position Billboard R&B; #55, Billboard 200 #129 | Sales | Certification | Tracks | Bonus tracks | Singles "It Wasn't Easy", "King Of Kings (He's A Wonder)", "Alabastar Box" }} |
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{{infobox discography | type | studio | Name CeCe Winans | Other info | from Album | Released June 19, 2001 | Format | Label WellSpring Gospel | Writer | Producer | Director | Chart position Billboard R&B; #48, Billboard 200 #116 | Sales | Certification | Tracks | Bonus tracks | Singles "More Than What I Wanted" (Billboard R&B; #65), "Say A Prayer", "For Love Alone" }} |
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{{infobox discography | type | studio | Name Throne Room | Other info | from Album | Released September 9, 2003 | Format | Label PureSprings Gospel | Writer | Producer | Director | Chart position Billboard R&B; #21, Billboard 200 #32 | Sales | Certification | Tracks | Bonus tracks | Singles "Hallelujah Praise" }} |
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{{infobox discography | type | studio | Name Purified | Other info | from Album | Released September 13, 2005 | Format | Label PureSprings Gospel/INO/Epic/Sony | Writer | Producer | Director | Chart position Billboard R&B; #12, Billboard 200 #41 | Sales | Certification | Tracks | Bonus tracks | Singles "All That I Need", "Pray", "Let Everything That Hath Breath" (Billboard Dance #8), "He's Concerned" }} |
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{{infobox discography | type | studio | Name Thy Kingdom Come | Other info | from Album | Released April 1, 2008 | Format CD | Label PureSprings Gospel | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles "Thy Will Be Done," "Waging War," "It Aint Over" }} |
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{{infobox discography | type | studio | Name CeCe Winans Presents The Born Again Church Choir | Other info | from Album | Released 2003 | Format | Label | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles }} |
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{{infobox discography | type | studio | Name CeCe Winans Presents Pure Worship | Other info | from Album | Released October 28, 2008 | Format | Label EMI Gospel | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles }} |
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{{infobox discography | type | studio | Name CeCe Winans Presents Kingdom Kidz | Other info | from Album | Released August 28, 2007 | Format | Label | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles }} |
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{{infobox discography | type | video | Name Live At The Lambs Theater in New York | Other info Recorded At: Lambs Theater in New York City | from Album | Released 2000 | Format VHS | Label | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles }} |
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{{infobox discography | type | video | Name Live In The Throne Room | Other info Recorded At: Cornerstone Church in Brentwood, TN | from Album | Released 2004 | Format DVD | Label | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles "Close to you" -- Bebe Winans }} |
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;Television Appearances :''List includes acting appearances only, not interviews and/or performances''
{{infobox discography | type | video | Name Journeys In Black: CeCe Winans | Other info BET documentary of Cece Winans' life | from Album | Released 2002 | Format DVD | Label | Writer | Producer | Director | Chart position | Sales | Certification | Tracks | Bonus tracks | Singles }} |
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Category:1964 births Category:Living people Category:American gospel singers Category:Atlantic Records artists Category:Gospel artists from Detroit, Michigan Category:Grammy Award winners Category:Musicians from Michigan Category:Urban contemporary gospel musicians
cs:CeCe Winans de:CeCe Winans ru:Си-Си ВайнансThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 42°56′14″N114°42′49″N |
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Bgcolor | sienna |colorwhite |nameGospel music |stylistic_originsChristian hymnsNegro spirituals |cultural_originsFirst quarter of 20th century: USA |instrumentsVocals, piano, Hammond organ, guitar, horns, drums, and bass guitar |popularity1900s - Present, mostly among Christians |derivativesCountry, Rhythm and Blues, Soul |subgenrelist |subgenresUrban contemporary gospel,Southern gospel |fusiongenresChristian country music |regional_scenes |other_topics }} |
Like other forms of Christian music, the creation, performance, significance, and even the definition of gospel music varies according to culture and social context. Gospel music is composed and performed for many purposes, including aesthetic pleasure, religious or ceremonial purposes, and as an entertainment product for the marketplace. However, a theme of gospel music is praise, worship or thanks to God, Christ, or the Holy Spirit.
Many attempts have been made to describe the style of late 19th and early 20th century gospel songs in general. Christ-Janer, et al. said "the music was tuneful and easy to grasp . . . rudimentary harmonies . . . use of the chorus . . . varied metric schemes . . . motor rhythms were characteristic. . . . The device of letting the lower parts echo rhythmically a motive announced by the sopranos became a mannerism . . ." Patrick and Sydnor emphasize the notion that gospel music is "sentimental", quoting Sankey as saying, "Before I sing I must feel", and they call attention to the comparison of the original version of Rowley’s "I Will Sing the Wondrous Story" with Sankey's version. Gold said, "Essentially the gospel songs are songs of testimony, persuasion, religious exhortation, or warning. Usually the chorus or refrain technique is found."
Most of the churches didn’t have musical instruments to use. There would be guitars and tambourines to use every now and then but not frequently. There weren’t regular church choirs that existed at this time and they didn’t use the piano that often either. Most of the music that was performed was done a cappella.
Gospel also lends some of its more modern roots to the mass revival movement (starting with Dwight L. Moody, whose musician was Ira D. Sankey) and the Holiness-Pentecostal movement. Prior to the meeting of Moody and Sankey in 1870, there was an American rural/frontier history of revival and camp meeting songs, but the gospel hymn was of a different character, and it served the needs of mass revivals in the great cities.
The revival movement employed popular singers and song leaders (starting with Ira Sankey) who used songs by writers such as George F. Root, P. P. Bliss, Charles H. Gabriel, William Howard Doane, and Fanny Crosby. The first published use of the term “gospel” to describe this kind of music was apparently in the 1870s. In 1874, P. P. Bliss edited a collection titled ''Gospel Songs'', and in 1875 P. P. Bliss and Ira Sankey issued ''Gospel Hymns, no’s. 1 to 6'', an extension of the 1874 ''Gospel Songs.'' Sankey and Bliss’s collection can be found in many libraries today.
The popularity of revival singers and the openness of rural churches to this type of music (in spite of its initial use in city revivals) led to the late 19th and early 20th century establishment of gospel music publishing houses such as those of Homer Rodeheaver, E. O. Excell, Charlie Tillman, and Charles Tindley. These publishers were in the market for large quantities of new music, providing an outlet for the creative work of many songwriters and composers
The holiness-Pentecostal movement, or sanctified movement, appealed to people who were not attuned to sophisticated church music, and holiness worship has used any type of instrumentation that congregation members might bring in, from tambourines to electric guitars. Pentecostal churches readily adopted and contributed to the gospel music publications of the early 20th century. Late 20th century musicians such as Elvis Presley, Jerry Lee Lewis, Mahalia Jackson, Andrae Crouch, and the Blackwood Brothers either were raised in a Pentecostal environment, or have acknowledged the influence of that tradition.
The advent of radio in the 1920s greatly increased the audience for gospel music, and James D. Vaughan used radio as an integral part of his business model, which also included traveling quartets to publicize the gospel music books he published several times a year. Virgil O. Stamps and Jesse R. Baxter studied Vaughan’s business model and by the late 1920s were running a heavy competition for Vaughan. The 1920s also saw the marketing of gospel records by groups such as the Carter Family.
The first person to introduce the ragtime influence to gospel accompaniment as well as to play the piano on a gospel recording was Ms. Arizona Dranes.
In African-American music, gospel quartets developed an a cappella style following the earlier success of the Fisk Jubilee Singers. The 1930s saw the Fairfield Four, the Dixie Hummingbirds, the Five Blind Boys, the Swan Silvertones, the Charioteers, and the Golden Gate Quartet. Racism divided the nation, and these groups were best known in the African-American community, but some in the white community began to follow them. In addition to these high profile quartets, there were many black gospel musicians performing in the 1920s and 30s.
In the 1930s, in Chicago, Thomas A. Dorsey (best known as author of the song, "Precious Lord, Take My Hand"), who had spent the 1920s writing secular music, turned full time to gospel music, established a publishing house, and invented the black gospel style of piano music. He had many trials in his life that he overcame concerning his health and his wife died. He dedicated all of his musical talent to the service of the LORD. Thomas gained knowledge of his religion from his father who was a Baptist minister and took up on piano from his mother who was his teacher. He started working with lack blues pianist when they moved to Atlanta. It has been said that 1930 was the year when modern gospel music began, because the National Baptist Convention first publicly endorsed the music at its 1930 meeting. Dorsey was responsible for developing the musical careers of many African-American artists, such as Mahalia Jackson.
Meanwhile, the radio continued to develop an audience for gospel music, a fact that was commemorated in Albert E. Brumley's 1937 song, "Turn Your Radio On" (which is still being published in gospel song books). In 1972, a recording of "Turn Your Radio On" by the Lewis Family was nominated for "Gospel Song of the Year" in the Gospel Music Association's Dove Awards.
Following the Second World War, gospel music moved into major auditoriums, and gospel music concerts became quite elaborate. In 1950, black gospel was featured at Carnegie Hall when Joe Bostic produced the Negro Gospel and Religious Music Festival. He repeated it the next year with an expanded list of performing artists, and in 1959 moved to Madison Square Garden. Today, black gospel and white gospel are distinct genres, with distinct audiences. In white gospel, there is a large Gospel Music Association and a Gospel Music Hall of Fame, which includes a few black artists, such as Mahalia Jackson, but which ignores most black artists. In the black community, James Cleveland established the Gospel Music Workshop of America in 1969.
Gold reviewed the issue in 1958, and collected a number of quotations similar to the complaints of Patrick and Syndor. However, he also provided this quotation: "Gospel hymnody has the distinction of being America's most typical contribution to Christian song. As such, it is valid in its inspiration and in its employment." (Robert Stevenson, ''Religion in Life'', Winter, 1950-51.)
Today, with historical distance, there is a greater acceptance of such gospel songs into official denominational hymnals. For example, the United Methodist Church made this acceptance explicit in ''The Faith We Sing'', a supplement to the official denominational hymnal. In the preface, the editors say, "Experience has shown that some older treasures were missed when the current hymnals were compiled," a diplomatic way of saying, "It's all right to sing these songs in church."
Category:Religious music Category:Christian music genres Category:African American music
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Washer's sermons often focus on how a person is saved from hell. According to Washer, a person is saved through faith alone, but the evidence of a person's faith is his or her works. Washer claims that most people who profess a belief in Christianity aren't truly saved. Washer blames preachers, as he claims many preachers often say a person is saved without looking for evidence of repentance in that person's life.
Washer cites RC Sproul, John F. Macarthur, George Muller, John Piper, Jonathan Edwards, George Whitefield, Charles Spurgeon, Leonard Ravenhill, John Wesley, A.W. Tozer and Martyn Lloyd-Jones among others, as influences. He has frequently appeared on Christian radio to discuss how people are saved.
Washer had a born again experience while studying to become an oil and gas lawyer at the University of Texas. Upon graduation, he attended Southwestern Baptist Theological Seminary and achieved a Master of Divinity degree. He then moved to Peru to become a missionary for 10 years, after which he returned to the United States. Washer resides in Radford, Virginia, where he lives with his wife and three children.
Category:American clergy Category:American people of Croatian descent Category:Southern Baptists Category:Southwestern Baptist Theological Seminary alumni Category:1961 births Category:Living people
el:Πωλ Γουόσερ es:Paul Washer no:Paul Washer pl:Paul WasherThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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