Slavery is a system under which people are treated as property and are forced to work. Slaves can be held against their will from the time of their capture, purchase or birth, and deprived of the right to leave, to refuse to work, or to demand compensation. Conditions that can be considered slavery include debt bondage, indentured servitude, serfdom, domestic servants kept in captivity, adoption in which children are effectively forced to work as slaves, child soldiers, and forced marriage.

Slavery predates written records and has existed in many cultures. The number of slaves today is higher than at any point in history, remaining as high as 12 million to 27 million, though this is probably the smallest proportion of the world's population in history. Most are debt slaves, largely in South Asia, who are under debt bondage incurred by lenders, sometimes even for generations. Human trafficking is primarily for prostituting women and children into sex industries.

Etymology

The English word ''slave'' derives through Old French and Medieval Latin from the medieval word for the Slavic people of Central and Eastern Europe.

Types

Chattel slavery

Chattel slavery, so named because people are treated as the personal property of an owner and are bought and sold as commodities, is the traditional form of slavery. It is the least prevalent form of slavery today.

Bonded labor

Debt bondage or bonded labor is when a person pledges themselves against a loan. In debt bondage, the services required to repay the debt may be undefined, and the services' duration may be undefined. Debt bondage can be passed on from generation to generation. It is the most widespread form of slavery today.

Human trafficking

Human trafficking is the illegal trade in human beings to work as slaves.

Forced labor

Forced labor is when an individual is forced to work against their will, under threat of violence or other punishment, with restrictions on their freedom. It is also used to describe all types of slavery and may also include institutions not commonly classified as slavery, such as serfdom, conscription and penal labor.

Historical slavery

Evidence of slavery predates written records, and has existed in many cultures. Prehistoric graves from about 8000 BC in Lower Egypt suggest that a Libyan people enslaved a San-like tribe. Slavery is rare among hunter–gatherer populations, as slavery is a system of social stratification. Mass slavery also requires economic surpluses and a high population density to be viable. Due to these factors, the practice of slavery would have only proliferated after the invention of agriculture during the Neolithic Revolution about 11,000 years ago.

The earliest records of slavery can be traced to the oldest known records, which treat it as an established institution, not one newly instituted. The Code of Hammurabi (ca. 1760 BC), for example, stated that death was prescribed for anyone who helped a slave to escape, as well as for anyone who sheltered a fugitive. The Bible refers to slavery as an established institution. Slavery was known in civilizations as old as Sumer, as well as almost every other ancient civilization, including Ancient Egypt, Ancient China, the Akkadian Empire, Assyria, Ancient India, Ancient Greece, the Roman Empire, the Islamic Caliphate, and the pre-Columbian civilizations of the Americas. Such institutions were a mixture of debt-slavery, punishment for crime, the enslavement of prisoners of war, child abandonment, and the birth of slave children to slaves.

Africa

In early Islamic states of the western Sudan, including Ghana (750–1076), Mali (1235–1645), Segou (1712–1861), and Songhai (1275–1591), about a third of the population were enslaved. In Senegambia, between 1300 and 1900, close to one-third of the population was enslaved. In Sierra Leone in the 19th century about half of the population consisted of enslaved people. In the 19th century at least half the population was enslaved among the Duala of the Cameroon, the Igbo and other peoples of the lower Niger, the Kongo, and the Kasanje kingdom and Chokwe of Angola. Among the Ashanti and Yoruba a third of the population consisted of enslaved people. The population of the Kanem (1600–1800) was about a third-enslaved. It was perhaps 40% in Bornu (1580–1890). Between 1750 and 1900 from one- to two-thirds of the entire population of the Fulani jihad states consisted of slaves. The population of the Sokoto caliphate formed by Fulanis and Hausas in northern Nigeria and Cameroon was half-slave in the 19th century. Between 65% to 90% population of Arab-Swahili Zanzibar was enslaved. Roughly half the population of Madagascar was enslaved. According to the ''Encyclopedia of African History'', "It is estimated that by the 1890s the largest slave population of the world, about 2 million people, was concentrated in the territories of the Sokoto Caliphate. The use of slave labor was extensive, especially in agriculture." The Anti-Slavery Society estimated there were 2 million slaves in Ethiopia in the early 1930s out of an estimated population of between 8 and 16 million.

Hugh Clapperton in 1824 believed that half the population of Kano were enslaved people. According to W. A. Veenhoven, "The German doctor, Gustav Nachtigal, an eye-witness, believed that for every slave who arrived at a market three or four died on the way... Keltie (''The Partition of Africa'', London, 1920) believes that for every slave the Arabs brought to the coast at least six died on the way or during the slavers' raid. Livingstone puts the figure as high as ten to one." One of the most famous slave traders on the East African coast was Tippu Tip, who was himself the grandson of an enslaved African. The ''prazeros'' slave traders, descendants of Portuguese and Africans, operated along the Zambezi. North of the Zambezi, the waYao and Makua people played a similar role as professional slave raiders and traders. The Nyamwezi slave traders operated further north under the leadership of Msiri and Mirambo.

Americas

Slavery in the Americas had a contentious history, dating back at least to the Aztecs, and played a major role in the history and evolution of some countries, triggering at least one revolution and one civil war, as well as numerous rebellions.

Slavery was prominent in Africa, across the Atlantic Ocean from the Americas, long before the beginnings of the transatlantic slave trade. The maritime town of Lagos, Portugal, Europe, was the first slave market created in Portugal (one of the earliest colonizers of the Americas) for the sale of imported African slaves – the ''Mercado de Escravos'', opened in 1444. In 1441, the first slaves were brought to Portugal from northern Mauritania. By 1552 black African slaves made up 10 percent of the population of Lisbon. In the second half of the 16th century, the Crown gave up the monopoly on slave trade and the focus of European trade in African slaves shifted from import to Europe to slave transports directly to tropical colonies in the Americas – in the case of Portugal, especially Brazil. In the 15th century one third of the slaves were resold to the African market in exchange of gold.

Spain had to fight against the relatively powerful civilizations of the New World. The Spanish conquest of the indigenous peoples in the Americas included using the Natives as forced labour, part of the wider Atlantic slave trade. The Spanish colonies were the first Europeans to use African slaves in the New World on islands such as Cuba and Hispaniola,.

Bartolomé de Las Casas a 16th-century Dominican friar and Spanish historian participated in campaigns in Cuba (at Bayamo and Camagüey) and was present at the massacre of Hatuey; his observation of that massacre led him to fight for a social movement away from the use of natives as slaves and towards the importation of African Blacks as slaves. Also, the alarming decline in the native population had spurred the first royal laws protecting the native population (Laws of Burgos, 1512–1513).

The first African slaves arrived in Hispaniola in 1501. In 1518, Charles I of Spain agreed to ship slaves directly from Africa. England played a prominent role in the Atlantic slave trade. The "slave triangle" was pioneered by Francis Drake and his associates. A black man named Anthony Johnson of Virginia first introduced permanent black slavery in the 1650s by becoming the first holder in America of permanent black slaves. By 1750, slavery was a legal institution in all of the 13 American colonies, and the profits of the slave trade and of West Indian plantations amounted to 5% of the British economy at the time of the Industrial Revolution. The Transatlantic slave trade peaked in the late 18th century, when the largest number of slaves were captured on raiding expeditions into the interior of West Africa. These expeditions were typically carried out by African kingdoms, such as the Oyo empire (Yoruba), the Ashanti Empire, the kingdom of Dahomey, and the Aro Confederacy. Europeans rarely entered the interior of Africa, due to fierce African resistance. The slaves were brought to coastal outposts where they were traded for goods.

An estimated 12 million Africans arrived in the Americas from the 16th to the 19th centuries. Of these, an estimated 645,000 were brought to what is now the United States. The usual estimate is that about 15 per cent of slaves died during the voyage, with mortality rates considerably higher in Africa itself in the process of capturing and transporting indigenous peoples to the ships. Approximately 6 million Africans were killed by other blacks in tribal wars. The white citizens of Virginia decided to treat the first Africans in Virginia as indentured servants. Over half of all European immigrants to Colonial America during the 17th and 18th centuries arrived as indentured servants. In 1655, John Casor, a black man, became the first legally recognized slave in the present United States. According to the 1860 U.S. census, 393,975 individuals, representing 8% of all US families, owned 3,950,528 slaves. One-third of Southern families owned slaves.

The largest number of slaves were shipped to Brazil. In the Spanish viceroyalty of New Granada, corresponding mainly to modern Panama, Colombia, and Venezuela, the free black population in 1789 was 420,000, whereas African slaves numbered only 20,000. Free blacks also outnumbered slaves in Brazil. In Cuba, by contrast, free blacks made up only 15% in 1827; and in the French colony of Saint-Domingue (present-day Haiti) it was a mere 5% in 1789. Some half-million slaves, most of them born in Africa, worked the booming plantations of Saint-Domingue.

Author Charles Rappleye argued that

Although the trans-Atlantic slave trade ended shortly after the American Revolution, slavery remained a central economic institution in the Southern states of the United States, from where slavery expanded with the westward movement of population. Historian Peter Kolchin wrote, "By breaking up existing families and forcing slaves to relocate far from everyone and everything they knew" this migration "replicated (if on a reduced level) many of [the] horrors" of the Atlantic slave trade. Historian Ira Berlin called this forced migration the Second Middle Passage. Characterizing it as the "central event" in the life of a slave between the American Revolution and the Civil War, Berlin wrote that whether they were uprooted themselves or simply lived in fear that they or their families would be involuntarily moved, "the massive deportation traumatized black people, both slave and free." By 1860, 500,000 slaves had grown to 4 million. As long as slavery expanded, it remained profitable and powerful and was unlikely to disappear. Although complete statistics are lacking, it is estimated that 1,000,000 slaves moved west from the Old South between 1790 and 1860. Most of the slaves were moved from Maryland, Virginia, and the Carolinas. Michael Tadman, in a 1989 book ''Speculators and Slaves: Masters, Traders, and Slaves in the Old South'', indicates that 60–70% of interregional migrations were the result of the sale of slaves. In 1820 a child in the Upper South had a 30% chance to be sold south by 1860.

Asia

As late as 1908, women slaves were still sold in the Ottoman Empire. A slave market for captured Russian and Persian slaves was centred in the Central Asian khanate of Khiva. According to Sir Henry Bartle Frere (who sat on the Viceroy's Council), there were an estimated 8 million or 9 million slaves in India in 1841. In Malabar, about 15% of the population were slaves. Slavery was abolished in British India by the Indian Slavery Act V. of 1843. In Istanbul about one-fifth of the population consisted of slaves.

In East Asia, the Imperial government formally abolished slavery in China in 1906, and the law became effective in 1910. Slave rebellion in China at the end of the 17th and the beginning of the 18th century was so extensive that owners eventually converted the institution into a female-dominated one. The Nangzan in Tibetan history were, according to Chinese sources, hereditary household slaves. Indigenous slaves existed in Korea. Slavery was officially abolished with the Gabo Reform of 1894 but remained extant in reality until 1930. During the Joseon Dynasty (1392–1910) about 30% to 50% of the Korean population were slaves. In late 16th century Japan, slavery was officially banned; but forms of contract and indentured labor persisted alongside the period penal codes' forced labor.

In Southeast Asia, a quarter to a third of seventeenth- to twentieth-century populations in some areas of Thailand and Burma were slaves. The hill tribe people in Indochina were "hunted incessantly and carried off as slaves by the Siamese (Thai), the Anamites (Vietnamese), and the Cambodians." A Siamese military campaign in Laos in 1876 was described by a British observer as having been "transformed into slave-hunting raids on a large scale".

Europe

Records of slavery in Ancient Greece go as far back as Mycenaean Greece. It is certain that Classical Athens had the largest slave population, with as many as 80,000 in the 6th and 5th centuries BC, on average three or four slaves per household. As the Roman Republic expanded outward, entire populations were enslaved, thus creating an ample supply from all over Europe and the Mediterranean. Greeks, Illyrians, Berbers, Germans, Britons, Thracians, Gauls, Jews, Arabs, and many more were slaves used not only for labour, but also for amusement (e.g. gladiators and sex slaves). This oppression by an elite minority eventually led to slave revolts (see Roman Servile Wars); the Third Servile War led by Spartacus being the most famous and severe. By the late Republican era, slavery had become a vital economic pillar in the wealth of Rome, as well as a very significant part of Roman society. At the least, some 25% of the population of Ancient Rome was enslaved. According to some scholars, slaves represented 35% or more of Italy's population. In the city of Rome alone, under the Roman Empire, there were about 400,000 slaves. During the millennium from the emergence of the Roman Empire to its eventual decline, at least 100 million people were captured or sold as slaves throughout the Mediterranean and its hinterlands.

The early medieval slave trade was mainly confined to the South and East: the Byzantine Empire and the Muslim world were the destinations, pagan Central and Eastern Europe, along with the Caucasus and Tartary, were important sources. Viking, Arab, Greek and Jewish merchants (known as Radhanites) were all involved in the slave trade during the Early Middle Ages. The trade in European slaves reached a peak in the 10th century following the Zanj rebellion which dampened the use of African slaves in the Arab world.

Medieval Spain and Portugal were the scene of almost constant Muslim invasion of the predominantly Christian area. Periodic raiding expeditions were sent from Al-Andalus to ravage the Iberian Christian kingdoms, bringing back booty and slaves. In raid against Lisbon, Portugal in 1189, for example, the Almohad caliph Yaqub al-Mansur took 3,000 female and child captives, while his governor of Córdoba, in a subsequent attack upon Silves, Portugal in 1191, took 3,000 Christian slaves. From the 11th to the 19th century, North African Barbary Pirates engaged in ''Razzias'', raids on European coastal towns, to capture Christian slaves to sell at slave markets in places such as Algeria and Morocco. At the time of the ''Domesday Book'', compiled in 1086, nearly 10% of the English population were slaves. Slavery in early medieval Europe was so common that the Roman Catholic Church repeatedly prohibited it — or at least the export of Christian slaves to non-Christian lands was prohibited at e.g. the Council of Koblenz (922), the Council of London (1102), and the Council of Armagh (1171). In 1452, Pope Nicholas V issued the papal bull Dum Diversas, granting Afonso V of Portugal the right to reduce any "Saracens, pagans and any other unbelievers" to hereditary slavery which legitimized the slave trade, at least as a result of war. The approval of slavery under these conditions was reaffirmed and extended in his Romanus Pontifex bull of 1455. However, Pope Paul III forbade enslavement of the Indians in 1537 in his papal bull Sublimus Dei. Dominican friars who arrived at the Spanish settlement at Santo Domingo strongly denounced the enslavement of the local Indians. Along with other priests, they opposed their treatment as unjust and illegal in an audience with the Spanish king and in the subsequent royal commission.

The Byzantine-Ottoman wars and the Ottoman wars in Europe brought large numbers of slaves into the Islamic world. From the mid to late 14th, through early 18th centuries, the Ottoman devşirme–janissary system enslaved and forcibly converted to Islam an estimated 500,000 to one million non–Muslim (primarily Balkan Christian) adolescent males. After the Battle of Lepanto approximately 12,000 Christian galley slaves were freed from the Ottoman fleet. Eastern Europe suffered a series of Tatar invasions, the goal of which was to loot and capture slaves into ''jasyr''. Seventy-five Crimean Tatar raids were recorded into Poland–Lithuania between 1474–1569. There were more than 100,000 Russian captives in the Kazan Khanate alone in 1551.

Approximately 10–20% of the rural population of Carolingian Europe consisted of slaves. In Western Europe slavery largely disappeared by the later Middle Ages. The trade of slaves in England was made illegal in 1102. Thralldom in Scandinavia was finally abolished in the mid-14th century. Slavery persisted longer in Eastern Europe. Slavery in Poland was forbidden in the 15th century; in Lithuania, slavery was formally abolished in 1588; they were replaced by the second serfdom. In Kievan Rus and Muscovy, the slaves were usually classified as kholops. Slavery remained a major institution in Russia until 1723, when the Peter the Great converted the household slaves into house serfs. Russian agricultural slaves were formally converted into serfs earlier in 1679. Russia's more than 23 million privately held serfs were freed from their lords by an edict of Alexander II in 1861. State owned serfs were emancipated in 1866.

According to Robert Davis between 1 million and 1.25 million Europeans were captured by Barbary pirates and sold as slaves in North Africa and Ottoman Empire between the 16th and 19th centuries. There was also an extensive trade in Christian slaves in the Black Sea region for several centuries until the Crimean Khanate was destroyed by the Russian Empire in 1783. In the 1570s close to 20,000 slaves a year were being sold in the Crimean port of Kaffa. The slaves were captured in southern Russia, Poland-Lithuania, Moldavia, Wallachia, and Circassia by Tatar horsemen in a trade known as the "harvesting of the steppe". In Podolia alone, about one-third of all the villages were destroyed or abandoned between 1578 and 1583. Some researchers estimate that altogether more than 3 million people were captured and enslaved during the time of the Crimean Khanate. It is estimated that up to 75% of the Crimean population consisted of slaves or freedmen.

North Africa & Middle East

Historians say the Arab slave trade lasted more than a millennium. As recently as the early 1960s, Saudi Arabia’s slave population was estimated at 300,000. Along with Yemen, the Saudis only abolished slavery in 1962. Slaves in the Arab World came from many different regions, including Sub-Saharan Africa (mainly ''Zanj''), the Caucasus (mainly Circassians), Central Asia (mainly Tartars), and Central and Eastern Europe (mainly ''Saqaliba'').

Ibn Battuta tells us several times that he was given or purchased slaves. The great 14th-century scholar Ibn Khaldun, wrote: "the Black nations are, as a rule, submissive to slavery, because (Blacks) have little that is (essentially) human and possess attributes that are quite similar to those of dumb animals". Slaves were purchased or captured on the frontiers of the Islamic world and then imported to the major centers, where there were slave markets from which they were widely distributed. In the 9th and 10th centuries, the black Zanj slaves may have constituted at least a half of the total population in lower Iraq. At the same time, many tens of thousands of slaves in the region were also imported from Central Asia and the Caucasus.

Under Omani Arabs Zanzibar became East Africa's main slave port, with as many as 50,000 enslaved Africans passing through every year during the 19th century. Some historians estimate that between 11 and 18 million African slaves crossed the Red Sea, Indian Ocean, and Sahara Desert from 650 AD to 1900 AD. Eduard Rüppell described the heavy mortality of the enslaved Sudanese before reaching Egypt: "after the Daftardar bey's 1822 campaign in the southern Nuba mountains, nearly 40,000 slaves were captured. However, through bad treatment, disease and desert travel barely 5000 made it to Egypt."

Central and Eastern European slaves were generally known as Saqaliba (i.e., Slavs). The Moors, starting in the 8th century, also raided coastal areas around the Mediterranean and Atlantic Ocean, and became known as the Barbary pirates. It is estimated that they captured 1.25 million white slaves from Western Europe and North America between the 16th and 19th centuries. The mortality rate was very high. For instance, when plague broke out in Algiers' overcrowded slave pens in 1662, some said that it carried off 10,000–20,000 of the city's 30,000 captives.

Present day

There are more slaves today than at any point in history, remaining as high as 12 million Several estimates of the number of slaves in the world have been provided. According to a broad definition of slavery used by Kevin Bales of Free the Slaves (FTS), an advocacy group linked with Anti-Slavery International, there were 27 million people in slavery in 1999, spread all over the world. In 2005, the International Labour Organization provided an estimate of 12.3 million forced labourers in the world,. Thanks to the ILO Special Action Programme to Combat Forced Labour (SAP-FL), the work of the ILO has been spearheaded in this field since early 2002. The Programme has successfully raised global awareness and understanding of modern forced labour; assisted governments to develop and implement new laws, policies and action plans; developed and disseminated guidance and training materials on key aspects of forced labour and human trafficking; implemented innovative programmes which combine policy development, capacity building of law enforcement and labour market institutions, and targeted, field-based projects of direct support for both prevention of forced labour and identification and rehabilitation of its victims. Siddharth Kara has also provided an estimate of 28.4 million slaves at the end of 2006 divided into the following three categories: bonded labour/debt bondage (18.1 million), forced labour (7.6 million), and trafficked slaves (2.7 million). Kara provides a dynamic model to calculate the number of slaves in the world each year, with an estimated 29.2 million at the end of 2009.

The Middle East Quarterly reports that slavery is still endemic in Sudan. In June and July 2007, 570 people who had been enslaved by brick manufacturers in Shanxi and Henan were freed by the Chinese government. Among those rescued were 69 children. In response, the Chinese government assembled a force of 35,000 police to check northern Chinese brick kilns for slaves, sent dozens of kiln supervisors to prison, punished 95 officials in Shanxi province for dereliction of duty, and sentenced one kiln foreman to death for killing an enslaved worker. In 2008, the Nepalese government abolished the Haliya system of forced labour, freeing about 20,000 people. An estimated 40 million people in India, most of them Dalits or "untouchables", are bonded workers, working in slave-like conditions in order to pay off debts. Though slavery was officially abolished in China in 1910, the practice continues unofficially in some regions of the country. In Brazil more than 5,000 slaves were rescued by authorities in 2008 as part of a government initiative to eradicate slavery.

In Mauritania, the last country to abolish slavery (in 1981), it is estimated that up to 600,000 men, women and children, or 20% of the population, are enslaved with many used as bonded labour. Slavery in Mauritania was criminalized in August 2007. In Niger, slavery is also a current phenomenon. A Nigerian study has found that more than 800,000 people are enslaved, almost 8% of the population. Pygmies, the people of Central Africa's rain forest, live in servitude to the Bantus. Some tribal sheiks in Iraq still keep blacks, called ''Abd'', which means servant or slave in Arabic, as slaves. Child slavery has commonly been used in the production of cash crops and mining. According to the U.S. Department of State, more than 109,000 children were working on cocoa farms alone in Côte d'Ivoire (Ivory Coast) in "the worst forms of child labor" in 2002. Poverty has forced at least 225,000 Haitian children to work as restavecs (unpaid household servants); the United Nations considers this to be a modern-day form of slavery.

Trafficking in human beings (also called human trafficking) is one method of obtaining slaves. Victims are typically recruited through deceit or trickery (such as a false job offer, false migration offer, or false marriage offer), sale by family members, recruitment by former slaves, or outright abduction. Victims are forced into a "debt slavery" situation by coercion, deception, fraud, intimidation, isolation, threat, physical force, debt bondage or even force-feeding with drugs of abuse to control their victims. "Annually, according to U.S. Government-sponsored research completed in 2006, approximately 800,000 people are trafficked across national borders, which does not include millions trafficked within their own countries. Approximately 80 percent of transnational victims are women and girls and up to 50 percent are minors," reports the U.S. Department of State in a 2008 study.

While the majority of victims are women, and sometimes children, who are forced into prostitution (in which case the practice is called sex trafficking), victims also include men, women and children who are forced into manual labour. Due to the illegal nature of human trafficking, its exact extent is unknown. A U.S. Government report published in 2005, estimates that 600,000 to 800,000 people worldwide are trafficked across borders each year. This figure does not include those who are trafficked internally. Another research effort revealed that between 1.5 million and 1.8 million individuals are trafficked either internally or internationally each year, 500,000 to 600,000 of whom are sex trafficking victims.

Abolitionism

Slavery has existed, in one form or another, through the whole of recorded human history — as have, in various periods, movements to free large or distinct groups of slaves.

The Greek Stoics advocated the brotherhood of humanity and the natural equality of all human beings, and consistently critiqued slavery as against the law of nature. Emperor Wang Mang abolishes slave trading (although not slavery) in China in 9 CE.

The Spanish colonization of the Americas sparked a discussion about the right to enslave native Americans. A prominent critic of slavery in the Spanish New World colonies was Bartolomé de las Casas, who opposed the enslavement of Native Americans, and later also of Africans in America.

One of the first protests against the enslavement of Africans came from German and Dutch Quakers in Pennsylvania in 1688. One of the most significant milestones in the campaign to abolish slavery throughout the world occurred in England in 1772, with British judge Lord Mansfield, whose opinion in Somersett's Case was widely taken to have held that slavery was illegal in England. This judgement also laid down the principle that slavery contracted in other jurisdictions (such as the American colonies) could not be enforced in England. In 1777, Vermont became the first portion of what would become the United States to abolish slavery (at the time Vermont was an independent nation). In 1794, under the Jacobins, Revolutionary France abolished slavery. There were celebrations in 2007 to commemorate the 200th anniversary of the Abolition of the slave trade in the United Kingdom through the work of the British Anti-Slavery Society. William Wilberforce received much of the credit although the groundwork was an anti-slavery essay by Thomas Clarkson. Wilberforce was also urged by his close friend, Prime Minister William Pitt the Younger, to make the issue his own, and was also given support by reformed Evangelical John Newton. The Slave Trade Act was passed by the British Parliament on 25 March 1807, making the slave trade illegal throughout the British Empire, Wilberforce also campaigned for abolition of slavery in the British Empire, which he lived to see in the Slavery Abolition Act 1833. After the 1807 act abolishing the slave trade was passed, these campaigners switched to encouraging other countries to follow suit, notably France and the British colonies.

Between 1808 and 1860, the British West Africa Squadron seized approximately 1,600 slave ships and freed 150,000 Africans who were aboard. In 1833 the British Parliament decreed an end to slavery throughout the British Empire, and on August 1, 1834, the British Emancipation Act came into effect. Action was also taken against African leaders who refused to agree to British treaties to outlaw the trade, for example against "the usurping King of Lagos", deposed in 1851. Anti-slavery treaties were signed with over 50 African rulers.

In the United States, abolitionist pressure produced a series of small steps towards emancipation. After January 1, 1808, the importation of slaves into the United States was prohibited, but not the internal slave trade, nor involvement in the international slave trade externally. Legal slavery persisted; and those slaves already in the U.S. would not be legally emancipated for nearly 60 years. Many American abolitionists took an active role in opposing slavery by supporting the Underground Railroad. Violence soon erupted, with the anti-slavery forces led by John Brown, and Bleeding Kansas, involving anti-slavery and pro-slavery settlers, became a symbol for the nationwide clash over slavery. The American Civil War, beginning in 1861, led to the end of slavery in the United States.

In 1863 Lincoln issued the Emancipation Proclamation, which freed slaves held in the Confederate States; the 13th Amendment to the U.S. Constitution (1865) prohibited slavery throughout the country.

In the 1860s, David Livingstone's reports of atrocities within the Arab slave trade in Africa stirred up the interest of the British public, reviving the flagging abolitionist movement. The Royal Navy throughout the 1870s attempted to suppress "this abominable Eastern trade", at Zanzibar in particular.

On December 10, 1948, the United Nations General Assembly adopted the Universal Declaration of Human Rights, which declared freedom from slavery is an internationally recognized human right. Article 4 of the Universal Declaration of Human Rights states: }}

Groups such as the American Anti-Slavery Group, Anti-Slavery International, Free the Slaves, the Anti-Slavery Society, and the Norwegian Anti-Slavery Society continue to campaign to rid the world of slavery.

Legal actions

In November 2006, the International Labour Organization announced it will be seeking "to prosecute members of the ruling Myanmar junta for crimes against humanity" over the continuous forced labour of its citizens by the military at the International Court of Justice. According to the International Labor Organization (ILO), an estimated 800,000 people are subject to forced labour in Myanmar. It is estimated that in the last fifty years 40-50 million people have been sent to ''laogai'', the system of forced labor camps in the People's Republic of China.

The Ecowas Court of Justice is hearing the case of Hadijatou Mani in late 2008, where Ms. Mani hopes to compel the government of Niger to end slavery in its jurisdiction. Cases brought by her in local courts have failed so far.

Economics

Economists have attempted to model during which circumstances slavery (and variants such as serfdom) appear and disappear. One observation is that slavery becomes more desirable for land owners when land is abundant but labour is not, so paid workers can demand high wages. If labour is abundant but land is scarce, then it becomes more costly for the land owners to have guards for the slaves than to employ paid workers who can only demand low wages due to the competition. Thus first slavery and then serfdom gradually decreased in Europe as the population grew. It was reintroduced in the Americas and in Russia (serfdom) as large new land areas with few people became available.. In his books, ''Time on the Cross'' and ''Without Consent or Contract: the Rise and Fall of American Slavery,'' Robert Fogel maintains that slavery was in fact a profitable method of production, especially on bigger plantations growing cotton that fetched high prices in the world market. It gave whites in the South higher average incomes than those in the North, but most of the money was spent on buying slaves and plantations.

Slavery is more common when the labour done is relatively simple and thus easy to supervise, such as large scale growing of a single crop. It is much more difficult and costly to check that slaves are doing their best and with good quality when they are doing complex tasks. Therefore, slavery was seen as the most efficient method of production for large scale crops like sugar and cotton, whose output was based on economies of scale. This enabled a gang system of labor to be prominent on large plantations where field hands were monitored and worked with factory-like precision. Each work gang was based on an internal division of labor that not only assigned every member of the gang to a precise task but simultaneously made his or her performance dependent on the actions of the others. The hoe hands chopped out the weeds that surrounded the cotton plants as well as excessive sprouts. The plow gangs followed behind, stirring the soil near the rows of cotton plants and tossing it back around the plants. Thus, the gang system worked like an early version of the assembly line later to be found in factories.

Critics since the 18th century have argued that slavery tends to retard technological advancement, since the focus is on increasing the number of slaves doing simple tasks rather than upgrading the efficiency of labour. Because of this, theoretical knowledge and learning in Greece—and later in Rome—was not applied to ease physical labour or improve manufacturing.

Adam Smith made the argument that free labor was economically better than slave labor, and argued further that slavery in Europe ended during the Middle Ages, and only then after both the church and state were separate, independent and strong institutions, that it is nearly impossible to end slavery in a free, democratic and republican forms of governments since many of its legislators or political figures were slave owners, and would not punish themselves, and that slaves would be better able to gain their freedom when there was centralized government, or a central authority like a king or the church. Similar arguments appear later in the works of Auguste Comte, especially when it comes to Adam Smith's belief in the separation of powers or what Comte called the "separation of the spiritual and the temporal" during the Middle Ages and the end of slavery, and Smith's criticism of masters, past and present. As Smith stated in the Lectures on Jurisprudence, "The great power of the clergy thus concurring with that of the king set the slaves at liberty. But it was absolutely necessary both that the authority of the king and of the clergy should be great. Where ever any one of these was wanting, slavery still continues."

The weighted average global sales price of a slave is calculated to be approximately $340, with a high of $1,895 for the average trafficked sex slave, and a low of $40 to $50 for debt bondage slaves in part of Asia and Africa. Worldwide slavery is a criminal offense but slave owners can get very high returns for their risk. According to researcher Siddharth Kara, the profits generated worldwide by all forms of slavery in 2007 were $91.2 billion. That is second only to drug trafficking in terms of global criminal enterprises. The weighted average annual profits generated by a slave in 2007 was $3,175, with a low of an average $950 for bonded labor and $29,210 for a trafficked sex slave. Approximately forty percent of all slave profits each year are generated by trafficked sex slaves, representing slightly more than 4 percent of the world's 29 million slaves.

Robert E. Wright has developed a model that helps to predict when firms (individuals, companies) will be more likely to use slaves rather than wage workers, indentured servants, family members, or other types of laborers.

Apologies

On May 21, 2001, the National Assembly of France passed the Taubira law, recognizing slavery as a crime against humanity. Apologies on behalf of African nations, for their role in trading their countrymen into slavery, remain an open issue since slavery was practiced in Africa even before the first Europeans arrived and the Atlantic slave trade was performed with a high degree of involvement of several African societies. The black slave market was supplied by well-established slave trade networks controlled by local African societies and individuals. Indeed, as already mentioned in this article, slavery persists in several areas of West Africa until the present day.

There is adequate evidence citing case after case of African control of segments of the trade. Several African nations such as the Calabar and other southern parts of Nigeria had economies depended solely on the trade. African peoples such as the Imbangala of Angola and the Nyamwezi of Tanzania would serve as middlemen or roving bands warring with other African nations to capture Africans for Europeans.

Several historians have made important contributions to the global understanding of the African side of the Atlantic slave trade. By arguing that African merchants determined the assemblage of trade goods accepted in exchange for slaves, many historians argue for African agency and ultimately a shared responsibility for the slave trade.

The issue of an apology is linked to reparations for slavery and is still being pursued by a number of entities across the world. For example, the Jamaican Reparations Movement approved its declaration and action Plan.

In September, 2006, it was reported that the UK Government may issue a "statement of regret" over slavery, an act that was followed through by a "public statement of sorrow" from Tony Blair on November 27, 2006.

On February 25, 2007 the state of Virginia resolved to 'profoundly regret' and apologize for its role in the institution of slavery. Unique and the first of its kind in the U.S., the apology was unanimously passed in both Houses as Virginia approached the 400th anniversary of the founding of Jamestown, where the first slaves were imported into North America in 1619.

On August 24, 2007, Mayor Ken Livingstone of London, United Kingdom apologized publicly for Britain's role in colonial slave trade. "You can look across there to see the institutions that still have the benefit of the wealth they created from slavery," he said pointing towards the financial district. He claimed that London was still tainted by the horrors of slavery. Jesse Jackson praised Livingstone, and added that reparations should be made, one of his common arguments.

In June 2009, the US Senate passed a resolution apologizing to African-Americans for the "fundamental injustice, cruelty, brutality, and inhumanity of slavery".

Reparations

There have been movements to achieve reparations for those formerly held as slaves, or sometimes their descendants. Claims for reparations for being held in slavery are handled as a civil law matter in almost every country. This is often decried as a serious problem, since former slaves' relative lack of money means they often have limited access to a potentially expensive and futile legal process. Mandatory systems of fines and reparations paid to an as yet undetermined group of claimants from fines, paid by unspecified parties, and collected by authorities have been proposed by advocates to alleviate this "civil court problem." Since in almost all cases there are no living ex-slaves or living ex-slave owners these movements have gained little traction. In nearly all cases the judicial system has ruled that the statute of limitations on these possible claims has long since expired.

Other uses of the term

The word ''slavery'' is often used as a pejorative to describe any activity in which one is coerced into performing. Many argue that military drafts and other forms of coerced government labour constitute state-operated slavery. Many anarchists, socialists, and communists have condemned "wage slavery" or "economic slavery", where workers are forced to choose between selling their labour and facing starvation, poverty or social stigma and a lack of prosperity. This is related to the notion of economic coercion. Some libertarians and anarcho-capitalists view government taxation as a form of slavery. Some progressives and feminists feel that anti-abortion laws and other government laws that force a woman to carry a pregnancy to term are a form of slavery. Some proponents of animal rights apply the term ''slavery'' to the condition of some or all human-owned animals, arguing that their status is comparable to that of human slaves. In Christianity, the situation of a non-converted person before God is as a ''slave'' of sin, being born with it due to the original sin of Adam. In this case, the word "salvation" is used to describe the person who, by accepting Christ and Christianity, would be free from the "slavery of sin".

Movies

generated with :de:Wikipedia:Helferlein/VBA-Macro for EXCEL tableconversion V1.7<\hiddentext>> >Marvin J. Chomsky

	style="font-style:Italic"			historical drama film, historical epic	Stanley Kubrick	Kirk Douglas	<
	style="font-style:Italic"			drama	Gillo Pontecorvo	Marlon Brando
	style="font-style:Italic"		TV series	drama, historical drama film	Chomsky, Erman, Greene et Moses			Roots: The Saga of an American Family	Alex Haley
	style="font-style:Italic"			drama	Steven Spielberg
	style="font-style:Italic"			drama	Jonathan Demme				Toni Morrison
				documentary	Owen 'Alik Shahadah		,
	style="font-style:Italic"			drama, historical drama film	Michael Apted		,
	style="font-style:Italic"			thriller	Marco Kreuzpaintner		,

See also

;Various

Abuse

Abolition of slavery timeline

List of known slaves

Bandeirantes

Blackbirding

Child labour

Trafficking of children

Coolies

Conscription

Fazendas

Freeborn

Impressment

Industrial slave

Involuntary servitude

Master-slave dialectic

Sambo's Grave

Serfdom

Sexual slavery

Forced prostitution

Slavery at common law

Slavery and religion

Slave ship

Sweatshop

Taxation as slavery

Trafficking in human beings

Debt bondage

Exploitation

Underclass

Forced labour

Wage slavery

William Lynch speech

Workhouse/Poorhouse

Prisoner

;Slavery by region

European

* Slavery in Bermuda

* Nazi Germany

** Slavery in Nazi Germany

** Forced labor in Germany during World War II

* Thralls (slaves of the vikings)

* Swedish slave trade

Africa

* Slavery in Mauritania

* Slavery in modern Africa

* African slave trade

* Atlantic slave trade

** Royal African Company

Slavery in Asia

* Middle East

** Barbary pirate

** Slavery in Sudan

** Arab slave trade

** Saqaliba

* Russia

** Slavery in Soviet Union

** Kholops (semi-slaves in Russia)

* Far East

** Slavery in seventeenth-century China

** Slave trade in Macau

** Slavery in Japan

** History

America

* Aztec slavery

* Slavery in Brazil

** Quilombo

* Slavery in Canada

* Coastwise slave trade

* Slavery in Puerto Rico

* History of slavery in Texas

* Slavery in the United States

** Origins of the American Civil War

** ''North Carolina v. Mann''

** George Washington#Washington and slavery

** Forced into Glory: Abraham Lincoln's White Dream

** United States National Slavery Museum

** The Slave Community (book)

;Slavery by religion and era

History of slavery

Christianity and slavery

* The Bible and slavery

* Pope Nicholas V and slavery

Islam and slavery

Judaism and slavery

* The Exodus

* Passover

Bahá'í Faith on slavery

Slavery in antiquity

* Slavery in ancient Greece

* Slavery in ancient Rome

** Spartacus

Slavery in medieval Europe

Modern slavery

* Forced prostitution

Papal bulls on slavery

* Sicut Dudum (1435)

* Dum diversas (1452)

* Romanus Pontifex(1455)

* Sublimus Dei (1537)

;Opposition and resistance

Abolition of slavery timeline

Compensated emancipation

The Emancipation Network

First Servile War

International Year

List of notable opponents of slavery

Slave rebellion

Slave narrative

The State of Bonded Labor in Pakistan

References

Bibliography

Surveys and reference

Bales, Kevin, ''Disposable People: New Slavery in the Global Economy'' (1999)

Campbell, Gwyn, Suzanne Miers, and Joseph C. Miller, eds. ''Women and Slavery. Volume 1: Africa, the Indian Ocean World, and the Medieval Atlantic''; ''Women and Slavery. Volume 2: The Modern Atlantic'' (2007)

Davis, David Brion. ''The Problem of Slavery in the Age of Revolution, 1770-1823'' (1999)

Davis, David Brion. ''The Problem of Slavery in Western Culture'' (1988)

Drescher, Seymour. ''Abolition: A History of Slavery and Antislavery'' (2009) highly regarded history of slavery and its abolition, worldwide

Finkelman, Paul, ed. ''Encyclopedia of Slavery'' (1999)

Lal, K. S. ''Muslim Slave System in Medieval India'' (1994) ISBN 81-85689-67-9

Gordon, M. ''Slavery in the Arab World'' (1989)

Greene, Jacqueline. ''Slavery in Ancient Egypt and Mesopotamia'', (2001), ISBN 0-531-16538-8

Miers, Suzanne, and Igor Kopytoff, eds. ''Slavery In Africa: Historical & Anthropological Perspectives'' (1979)

Morgan, Kenneth. ''Slavery and the British Empire: From Africa to America'' (2008)

Postma, Johannes. ''The Atlantic Slave Trade'', (2003)

Rodriguez, Junius P., ed., ''The Historical Encyclopedia of World Slavery'' (1997)

Rodriguez, Junius P., ed. ''Slavery in the United States: A Social, Political, and Historical Encyclopedia'' (2007)

Shell, Robert Carl-Heinz ''Children Of Bondage: A Social History Of The Slave Society At The Cape Of Good Hope, 1652–1813'' (1994)

William Linn Westermann, ''The Slave Systems of Greek and Roman Antiquity'' (1955), ISBN 0-87169-040-3

;Uncited sources

Hogendorn, Jan and Johnson Marion: The Shell Money of the Slave Trade. African Studies Series 49, Cambridge University Press, Cambridge, 1986.

''The Slavery Reader'', ed. by Rigas Doganis, Gad Heuman, James Walvin, Routledge 2003

;United States

Berlin, Ira. ''Many Thousands Gone: The First Two Centuries of Slavery in North America'' (1999), most important recent survey

Blackmon, Douglas A. ''Slavery by Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II'' Doubleday (March 23, 2008), ISBN 0-385-50625-2 ISBN 978-0-385-50625-0

Boles, John. ''Black Southerners: 1619–1869'' (1983) brief survey

Engerman, Stanley L. ''Terms of Labor: Slavery, Serfdom, and Free Labor'' (1999)

Genovese Eugene D. ''Roll, Jordan Roll'' (1974), classic study

* Richard H. King, "Marxism and the Slave South", ''American Quarterly'' 29 (1977), 117–31, a critique of Genovese

Escott, Paul D. "Remembering Slavery: African Americans Talk about Their Personal Experiences of Slavery and Freedom" ''Journal of Southern History'', Vol. 67, 2001

Parish, Peter J. ''Slavery: History and Historians'' (1989)

Phillips, Ulrich B. ''American Negro Slavery:A Survey of the Supply, Employment and Control of Negro Labor as Determined by the Plantation Regime'' (1918; paperback reprint 1966), southern white perspective

Phillips, Ulrich B. ''Life and Labor in the Old South'' (1929)

Sellers, James B. ''Slavery in Alabama'' (1950).

Sydnor, Charles S. ''Slavery in Mississippi'' (1933

Stampp, Kenneth M. ''The Peculiar Institution: Slavery in the Ante-Bellum South'' (1956), a rebuttal of U B Philipps

Vorenberg, Michael . ''Final Freedom: The Civil War, the Abolition of Slavery, and the Thirteenth Amendment'' (2001)

Weinstein, Allen, Frank O. Gatell, and Lewis Sarasohn, eds., ''American Negro Slavery: A Modern Reader'', third ed. (1978)

Mintz, S. ''Slavery Facts & Myths'', Digital History

;Slavery in the modern era

Jesse Sage and Liora Kasten, ''Enslaved: True Stories of Modern Day Slavery'', Palgrave Macmillan, 2008 ISBN 978-1-4039-7493-8

Tom Brass, Marcel van der Linden, and Jan Lucassen, ''Free and Unfree Labour''. Amsterdam: International Institute for Social History, 1993

Tom Brass, ''Towards a Comparative Political Economy of Unfree Labour: Case Studies and Debates'', London and Portland, OR: Frank Cass Publishers, 1999. 400 pages.

Tom Brass and Marcel van der Linden, eds., ''Free and Unfree Labour: The Debate Continues'', Bern: Peter Lang AG, 1997. 600 pages. A volume containing contributions by all the most important writers on modern forms of unfree labour.

Kevin Bales, ''Disposable People. New Slavery in the Global Economy'', Revised Edition, University of California Press 2004, ISBN 0-520-24384-6

Kevin Bales (ed.), ''Understanding Global Slavery Today. A Reader'', University of California Press 2005, ISBN 0-520-24507-5freak

Kevin Bales, ''Ending Slavery: How We Free Today's Slaves'', University of California Press 2007, ISBN 978-0-520-25470-1.

Mende Nazer and Damien Lewis, ''Slave: My True Story'', ISBN 1-58648-212-2. Mende is a Nuba, captured at 12 years old. She was granted political asylum by the British government in 2003.

Gary Craig, Aline Gaus, Mick Wilkinson, Klara Skrivankova and Aidan McQuade (2007). Contemporary slavery in the UK: Overview and key issues, Joseph Rowntree Foundation. ISBN 978-1-85935-573-2.

Somaly Mam Foundation

Thomas Sowell, ''The Real History of Slavery'', in: ''Black Rednecks and White Liberals'', San Francisco: Encounter Books, 2005. ISBN 978-1-59403-086-4.

External links

;Historical

Slavery Resource Guide, from the Library of Congress

Digital Library on American Slavery

African Holocaust

Emory and Oxford College

Slavery Fact Sheets, Digital History

The West African Squadron and slave trade

Slavery – PBS

Understanding Slavery

Slavery

Slavery Museum. Great Britain.

Modern Slavery - slideshow by ''The First Post''

Mémoire St Barth (archives & history of slavery, slave trade and their abolition), Comité de Liaison et d'Application des Sources Historiques.

Category:Crimes against humanity Category:Labor Category:Slave trade Category:Racism Category:Abuse

af:Slawerny ang:Þēoƿdōm ar:عبودية an:Esclavitut ast:Esclavitú ay:T'aqisiyäwi az:Quldarlıq quruluşu bn:দাসত্ব bjn:Hulun be:Рабства be-x-old:Рабства bs:Robovlasništvo br:Sklaverezh bg:Робство ca:Esclavitud cs:Otrokářství cy:Caethwasiaeth da:Slaveri de:Sklaverei nv:Naaltéʼ et:Orjus el:Δουλεία es:Esclavitud eo:Sklaveco ext:Esclavitú eu:Esklabotza fa:برده‌داری hif:Gulami fo:Trælur fr:Esclavage fy:Slavernij ga:Sclábhaíocht gl:Escravitude ko:노예 hi:दासप्रथा (पाश्चात्य) hr:Robovlasništvo io:Sklaveso id:Perbudakan is:Þrælahald it:Schiavismo he:עבדות kn:ಗುಲಾಮಗಿರಿ krc:Къул тутуу ka:მონათმფლობელობა kk:Құлиеленушілік құрылыс sw:Utumwa kg:Bumpika ht:Esklavay ku:Xulam la:Servitudo lv:Verdzība lb:Sklaverei lt:Vergovė ln:Boúmbu jbo:selbaise'u hu:Rabszolgaság mk:Ропство ml:അടിമത്തം mr:गुलामगिरी ms:Perhambaan na:Itsio nl:Slavernij new:दास ja:奴隷 no:Slaveri nn:Slaveri oc:Esclavatge pnb:غلامی pap:Sklabitut nds:Slaveree pl:Niewolnictwo pt:Escravidão kbd:ПщылӀыгъуэ kaa:Qulshılıq ro:Sclavie qu:Isklaw rue:Рабство ru:Рабство sah:Кулут scn:Schiavismu simple:Slavery sk:Otroctvo sl:Suženjstvo sr:Ропство sh:Ropstvo fi:Orjuus sv:Slaveri tl:Pang-aalipin ta:அடிமை முறை te:బానిసత్వం th:ทาส tr:Kölelik uk:Рабство ur:غلامی vi:Nô lệ fiu-vro:Or'apidämine war:Pagkauripon yi:שקלאפעריי yo:Okoẹrú zh-yue:奴隸制 bat-smg:Verguobė zh:奴隶制度

Coordinates	38°37′38″N90°11′52″N
years active	1992–present
background	solo_singer
birth name	Britney Jean Spears
birth date	December 02, 1981
birth place
genre	Pop, dance
occupation	Singer, songwriter, dancer, actress, record producer, author, fashion designer, video director
instrument	Vocals, piano
label	Jive
associated acts	InnosenseThe New Mickey Mouse Club
website	}}

Britney Jean Spears (born 1981) is an American recording artist and entertainer. Born in McComb, Mississippi, and raised in Kentwood, Louisiana, Spears began performing as a child, landing acting roles in stage productions and television shows. She signed with Jive Records in 1997 and released her debut album ''...Baby One More Time'' in 1999. During her first decade within the music industry, she became a prominent figure in mainstream popular music and popular culture, followed by a much-publicized personal life. Her first two albums established her as a pop icon and broke sales records, while title tracks "...Baby One More Time" and "Oops!... I Did It Again" became international number-one hits. Spears was credited with influencing the revival of teen pop during the late 1990s.

In 2001, she released her third studio album ''Britney'' and expanded her brand, playing the starring role in the film ''Crossroads''. She assumed creative control of her fourth studio album, ''In the Zone'' (2003), which yielded chart-topping singles "Me Against the Music", "Toxic" and "Everytime". After the release of two compilation albums, Spears experienced personal struggles and her career went under hiatus. Her fifth studio album, ''Blackout'', was released in 2007 and despite receiving little promotion, it spawned hits "Gimme More" and "Piece of Me". In 2008, her erratic behavior and hospitalizations caused her to be placed in a conservatorship. The same year, her sixth studio album ''Circus'' was released, with the global chart-topping lead single "Womanizer". She embarked on her highest-grossing global concert tour, The Circus Starring Britney Spears, in 2009. Her seventh studio album ''Femme Fatale'', released in 2011, has become the first of her albums to yield three top ten singles in the United States.

Spears has sold over 100 million records worldwide. According to the Recording Industry Association of America (RIAA), she is the eighth top-selling female artist in the United States, with 33 million certified albums. Spears is also recognized as the best-selling female artist of the first decade of the 21st century, as well as the fifth overall. She was ranked the 8th Artist of the 2000s by ''Billboard''. In June 2010, Spears was ranked sixth on ''Forbes'' list of the 100 Most Powerful and Influential celebrities in the world; she is also the third most mentioned musician on the internet, according to ''Forbes''.

Biography

1981–97: Early life and career beginnings

Britney Jean Spears was born on December 2, 1981, the second child of Lynne Irene (née Bridges) and James Parnell Spears. She is of English heritage through her maternal grandmother, who was born in London, and of distant Maltese descent. Her siblings are Bryan James and Jamie Lynn. At age three, she started to attend dance lessons in her hometown of Kentwood, Louisiana, and was selected to perform a solo at the annual recital. During her childhood, she also attended gymnastics and voice lessons, and won many state-level competitions and children's talent shows. Spears made her local stage debut at age five, singing "What Child Is This?" at her kindergarten graduation. She said about her ambition as a child, "I was in my own world, [...] I found out what I'm supposed to do at an early age". At age eight, Spears and her mother Lynne traveled to Atlanta for an audition in the 1990s revival of ''The Mickey Mouse Club''. Casting director Matt Cassella rejected her for being too young to join the series at the time, but introduced her to Nancy Carson, a New York City talent agent. Carson was impressed with Spears's vocals and suggested enrolling her at the Professional Performing Arts School; shortly after, Lynne and her daughters moved to a sublet apartment in New York. Spears was hired for her first professional role as the understudy for the lead role of Tina Denmark in the Off-Broadway musical ''Ruthless!''. She also appeared as a contestant on the popular television show ''Star Search'', as well as being cast in a number of commercials. In December 1992, she was finally cast in ''The Mickey Mouse Club'', but returned to Kentwood after the show was canceled. She enrolled at Parklane Academy in nearby McComb, Mississippi. Although she made friends with most of her classmates, she compared the school to "the opening scene in ''Clueless'' with all the cliques. [...] I was so bored. I was the point guard on the basketball team. I had my boyfriend, and I went to homecoming and Christmas formal. But I wanted more."

In June 1997, Spears was in talks with manager Lou Pearlman to join female pop group Innosense. Lynne asked family friend and entertainment lawyer Larry Rudolph for his opinion and submitted a tape of Spears singing over a Whitney Houston karaoke song along with some pictures. Rudolph decided he wanted to pitch her to record labels, therefore she needed a professional demo. He sent Spears an unused song from Toni Braxton; she rehearsed for a week and recorded her vocals in a studio with a sound engineer. Spears traveled to New York with the demo and met with executives from four labels, returning to Kentwood the same day. Three of the labels rejected her, arguing audiences wanted pop bands such as the Backstreet Boys and the Spice Girls, and "there wasn't going to be another Madonna, another Debbie Gibson, or another Tiffany." Two weeks later, executives from Jive Records returned calls to Rudolph. Senior vice president of A&R; Jeff Fenster stated about Spears's audition that "It's very rare to hear someone that age who can deliver emotional content and commercial appeal. [...] For any artist, the motivation—the 'eye of the tiger'— is extremely important. And Britney had that." They appointed her to work with producer Eric Foster White for a month, who reportedly shaped her voice from "lower and less poppy" delivery to "distinctively, unmistakably Britney." After hearing the recorded material, president Clive Calder ordered a full album. Spears had originally envisioned "Sheryl Crow music, but younger more adult contemporary" but felt all right with her label's appointment of producers, since "It made more sense to go pop, because I can dance to it—it's more me." She flew to Cheiron Studios in Stockholm, Sweden, where half of the album was recorded from March to April 1998, with producers Max Martin, Denniz Pop and Rami Yacoub, among others.

1998–00: ''...Baby One More Time'' and ''Oops!... I Did It Again''

After Spears returned to the United States, she embarked on a shopping mall promotional tour to promote her forthcoming album. Her show was a four song set and she was accompanied by two back up dancers. Her first concert tour followed, as an opening act for 'N Sync. Her debut album, ''...Baby One More Time'', was released on January 1999. It debuted at number one on the U.S. ''Billboard'' 200 and was certified two-times platinum by the Recording Industry Association of America after a month. Worldwide, the album topped the charts in fifteen countries and sold over ten million copies in a year. It became the biggest selling album ever by a teenage artist. The title track was released as the lead single from the album. Originally, Jive Records wanted its music video to be animated; however, Spears rejected it, and suggested the final idea of a Catholic schoolgirl. The single sold 500,000 copies on its first day, and peaked at number one on the Billboard Hot 100, topping the chart for two consecutive weeks. "...Baby One More Time" later received a Grammy nomination for Best Female Pop Vocal Performance. The title track also topped the singles chart for two weeks in the United Kingdom, and became the fastest-selling single ever by a female artist, shipping over 460,000 copies. It would later become the 25th most successful song of all time in British chart history. Spears is also the youngest female artist to have a million seller in the country. "(You Drive Me) Crazy" was released as the third single from the album. It became a top-ten hit worldwide and propelled ''...Baby One More Time'' to sell 26 million copies.

The April 1999 cover of ''Rolling Stone'' featured Spears lying on her bed, clad with a bra, shorts and an open top. The American Family Association (AFA) referred to the shoot as "a disturbing mix of childhood innocence and adult sexuality" and called to "God-loving Americans to boycott stores selling Britney's albums." Spears responded to the outcry commenting, "What's the big deal? I have strong morals. [...] I'd do it again. I thought the pictures were fine. And I was tired of being compared to Debbie Gibson and all of this bubblegum pop all the time." Shortly before, Spears had announced publicly she would remain a virgin until marriage. On June 28, 1999, Spears began her first headlining ...Baby One More Time Tour in North America, which was positively received by critics, but generated some controversy due to her racy outfits. An extension of the tour, titled Crazy 2k, followed in March 2000. Spears premiered songs from her upcoming second album during the show. ''Oops!... I Did It Again'', her second studio album, was released in May 2000. It debuted at number one in the US, selling 1,3 million copies, breaking the SoundScan record for the highest debut sales by any solo artist. The album sold over 20 million copies worldwide. Rob Sheffield of ''Rolling Stone'' said that "the great thing about ''Oops!'' – under the cheese surface, Britney's demand for satisfaction is complex, fierce and downright scary, making her a true child of rock & roll tradition." The album's lead single, "Oops!... I Did It Again", peaked at the top of the charts in Australia, New Zealand, the United Kingdom and many other European nations. The album as well as the title track received Grammy nominations for Best Pop Vocal Album and Best Female Pop Vocal Performance, respectively.

The same year, Spears embarked on the Oops!... I Did It Again World Tour, which grossed $40.5 million; she also released her first book, ''Britney Spears' Heart-to-Heart'', co-written with her mother. On September 7, 2000, Spears performed at the 2000 MTV Video Music Awards. Halfway through the performance, she ripped off her black suit to reveal a sequined flesh-colored bodysuit, followed by heavy dance routine. It is noted by critics as the moment that Spears showed signs of becoming a more provocative performer. Amidst media speculation, Spears confirmed she was dating 'N Sync member Justin Timberlake.

2001–03: ''Britney'', ''Crossroads'' and ''In the Zone''

In February 2001, Spears signed a $7–8 million promotional deal with Pepsi, and released another book co-written with her mother, entitled ''A Mother’s Gift''. Her third studio album, ''Britney'', was released in November 2001. While on tour, she felt inspired by hip hop artists such as Jay-Z and The Neptunes and wanted to create a record with a funkier sound. The album debuted at number one in the ''Billboard'' 200 and reached top five positions in Australia, the United Kingdom and mainland Europe and sold over 12 million copies worldwide. Stephen Thomas Erlewine of Allmusic called ''Britney'' "the record where she strives to deepen her persona, making it more adult while still recognizably Britney. [...] It does sound like the work of a star who has now found and refined her voice, resulting in her best record yet." The album was honored with two Grammy nominations—Best Pop Vocal Album and Best Female Pop Vocal Performance for "Overprotected"— and was listed in 2008 as one of ''Entertainment Weekly'''s "100 Best Albums from the Past 25 Years". The album's first single, "I'm a Slave 4 U", became a top-ten hit worldwide.

Spears's performance of the single at the 2001 MTV Video Music Awards featured a caged tiger and a large albino python draped over her shoulders. It was harshly received by animal rights organization PETA, who claimed the animals were mistreated and scrapped plans for an anti-fur billboard that was to feature Spears. To support the album, Spears embarked on the Dream Within a Dream Tour. The show was critically praised for its technical innovations, the ''pièce de résistance'' being a water screen that pumped two tons of water into the stage. The tour grossed $43.7 million, becoming the second highest grossing tour of 2002 by a female artist, behind Cher's Farewell Tour. Her career success was highlighted by ''Forbes'' in 2002, as Spears was ranked the world's most powerful celebrity. Spears also landed her first starring role in ''Crossroads'', released in February 2002. Although the film was largely panned, most critics actually praised Spears's acting. ''Crossroads'', which had a $11 million budget, went on to gross over $57 million worldwide. In June 2002, Spears opened her first restaurant, Nyla, in New York City, but terminated her relationship in November, citing mismanagement and "management's failure to keep her fully apprised". In July 2002, Spears announced she would take a six month break from her career; however, she went back into the studio in October to record her new album. Spears's relationship with Justin Timberlake ended after three years. In December 2002, Timberlake released the song "Cry Me a River" as the second single from his solo debut album. The music video featured a Spears look-alike and fueled the rumors that she had been unfaithful to him. As a response, Spears wrote the ballad "Everytime" with her backing vocalist and friend Annet Artani. The same year, Limp Bizkit frontman Fred Durst confirmed that he was in a relationship with Spears, only to deny it later. In a 2009 interview, he explained that "I just guess at the time it was taboo for a guy like me to be associated with a gal like her." Spears opened the 2003 MTV Video Music Awards with Christina Aguilera, performing "Like a Virgin". Halfway through they were joined by Madonna, with whom they both kissed. The incident was highly publicized.

Spears released her fourth studio album, ''In the Zone'', in November 2003. She assumed more creative control by writing and co-producing most of the material. ''Vibe'' called it "A supremely confident dance record that also illustrates Spears's development as a songwriter." NPR listed the album as one of "The 50 Most Important Recording of the Decade", adding that "the decade's history of impeccably crafted pop is written on her body of work." ''In the Zone'' sold over 609,000 copies in the United States and debuted at the top of the charts, making Spears the first female artist in the SoundScan era to have her first four studio albums to debut at number one. It also debuted at the top of the charts in France and the top ten in Belgium, Denmark, Sweden and the Netherlands. ''In the Zone'' sold over 10 million copies worldwide. The album produced the hit singles: "Me Against the Music", a collaboration with Madonna; "Toxic"—which won a Grammy for Best Dance Recording; "Everytime" and "Outrageous".

2004–07: Compilation albums, motherhood, personal struggles and ''Blackout''

On January 3, 2004, Spears married childhood friend Jason Allen Alexander at The Little White Wedding Chapel in Las Vegas, Nevada. The marriage was annulled 55 hours later, stating that Spears "lacked understanding of her actions". She began The Onyx Hotel Tour in support of ''In the Zone'' in March 2004. On June 8, 2004, Spears fell and injured her left knee during the music video shoot for "Outrageous". She was taken immediately to a local hospital, where doctors performed an MRI scan and found floating cartilage. The following day, Spears underwent arthroscopic surgery. She was forced to remain six weeks with a thigh brace, followed by eight to twelve weeks of rehabilitation, which caused The Onyx Hotel Tour to be canceled. During 2004, Spears became involved in the Kabbalah Centre through her friendship with Madonna.

In July 2004, she announced her engagement to American dancer Kevin Federline, whom she had met three months before. The romance received intense attention from the media, since Federline had recently broken up with actress Shar Jackson, who was still pregnant with their second child at the time. The initial stages of their relationship were chronicled in Spears's first reality show ''Britney & Kevin: Chaotic''. They held a wedding ceremony on September 18, 2004, but were not legally married until three weeks later on October 6 due to a delay finalizing the couple's prenuptial agreement. Shortly after, she released her first fragrance with Elizabeth Arden, ''Curious'', which broke the company's first-week gross for a perfume. In October 2004, Spears announced she would be taking another career break to start a family. ''Greatest Hits: My Prerogative'', her first greatest hits compilation album, was released in November 2004. Spears's cover version of Bobby Brown's "My Prerogative" was released as the lead single from the album, reaching the top of the charts in Finland, Ireland, Italy and Norway. The second single, "Do Somethin'", was a top ten hit in Australia, the United Kingdom and other countries of mainland Europe. Worldwide, ''Greatest Hits: My Prerogative'' sold over 5 million copies. In late 2004, Spears went on KIIS-FM radio in Los Angeles, CA to play a new demo titled "Mona Lisa." The demo was to be the first single from an upcoming album called the "Original Doll." However, Spears' label later cancelled the album for unknown reasons. Spears gave birth to her first child, Sean Preston Federline, on September 14, 2005.

In November 2005, she released her first remix compilation, ''B in the Mix: The Remixes'', which consists of eleven remixes. In February 2006, pictures surfaced of Spears driving with her son Sean, on her lap instead of in a car seat. Child advocates were horrified by the photos of her holding the wheel with one hand and Sean with the other. Spears claimed that the situation happened because of a frightening encounter with paparazzi, and that it was a mistake on her part. The following month, she guest-starred on the ''Will & Grace'' episode "Buy, Buy Baby" as closeted lesbian Amber Louise. She publicly announced she no longer studied Kabbalah in June 2006, explaining, "my baby is my religion." Two months later, Spears posed nude for the cover of ''Harper's Bazaar''. The picture was heavily compared to Demi Moore's August 1991 ''Vanity Fair'' cover. She gave birth to her second child, Jayden James Federline, on September 12, 2006. On November 7, 2006, Spears filed for divorce from Federline, citing irreconcilable differences. Their divorce was finalized in July 2007, when the couple reached a global settlement and agreed to share joint custody of their children. Spears's aunt Sandra Bridges Covington, with whom she had been very close, died of ovarian cancer in January. On February 16, 2007, Spears stayed in a drug rehabilitation facility in Antigua for less than a day. The following night, she shaved her head with electric clippers at a hair salon in Tarzana, Los Angeles. She admitted herself to other treatment facilities during the following weeks. After completing a month-long program at Promises, she wrote on her website, "I truly hit rock bottom. Till this day I don't think that it was alcohol or depression. [...] was like a bad kid running around with ADD." In May 2007, she produced a series of promotional concerts at House of Blues venues, titled The M+M's Tour. Spears lost physical custody of her children to Federline on October 1, 2007. The reasons of the court ruling were not revealed to the public.

Her fifth studio album, ''Blackout'', was released in October 2007. It debuted at the top of charts in Canada and Ireland, number two in the U.S. ''Billboard'' 200,—held off from the top spot by Eagles's ''Long Road out of Eden''— France, Japan, Mexico and the United Kingdom and the top ten in Australia, Korea, New Zealand and many European nations. In the United States, Spears became the only female artist to have her first five studio albums debut at the two top slots of the chart. ''Blackout'' sold over 3.1 million copies worldwide. Peter Robinson of ''The Observer'' said that "Britney has delivered the best album of her career, raising the bar for modern pop music with an incendiary mix of Timbaland's ''Shock Value'' and her own back catalogue." Dennis Lim of ''Blender'' commented, "Spears’s fifth studio album is her most consistent, a seamlessly entertaining collection of bright, brash electropop." ''Blackout'' won Album of the Year at MTV Europe Music Awards 2008 and was listed as the fifth Best Pop Album of the Decade by ''The Times''. Spears performed the lead single "Gimme More" at the 2007 MTV Video Music Awards. The performance was panned by many critics. David Willis of BBC stated her performance would "go down in the history books as being one of the worst to grace the MTV Awards". Despite the backlash, the single rocketed to worldwide success, peaking at number one in Canada and the top ten in almost every country it charted. The second single "Piece of Me" reached the top of the charts in Ireland and reached the top five in Australia, Canada, Denmark, New Zealand and the United Kingdom. The third single "Break the Ice" was released the following year and had moderate success due to Spears not being able to promote it properly. In December 2007, Spears began a relationship with paparazzo Adnan Ghalib.

2008–10: Conservatorship and ''Circus''

On January 3, 2008, Spears refused to relinquish custody of her sons to Federline's representatives. She was hospitalized at Cedars-Sinai Medical Center, after police that arrived at her house noted she appeared to be under the influence of an illicit substance. The following day, Spears's visitation rights were suspended at an emergency court hearing, and Federline was given sole physical and legal custody of the children. On January 31, 2008, Spears was committed to the psychiatric ward of Ronald Reagan UCLA Medical Center and put on 5150 involuntary psychiatric hold. The court placed her under temporary conservatorship of her father James Spears and attorney Andrew Wallet, giving them complete control of her assets. Spears was released on February 6, 2008. Her parents expressed disappointment and concern at the decision to release her. The following month, she guest-starred on the ''How I Met Your Mother'' episode "Ten Sessions" as receptionist Abby. She received positive reviews for her performance, as well as bringing the series its highest ratings ever. In July 2008, Spears regained some visitation rights after coming to an agreement with Federline and his counsel. On September 7, 2008, Spears opened the MTV Video Music Awards with a pre-taped comedy sketch with Jonah Hill and an introduction speech. She won Best Female Video, Best Pop Video and Video of the Year for "Piece of Me". A 60-minute introspective documentary, ''Britney: For the Record'', was produced to chronicle Spears' return to the recording industry. Directed by Phil Griffin, ''For the Record'' was entirely shot in Beverly Hills, Hollywood, and New York City during the third quarter of 2008. Main shooting began on September 5, 2008, two days before Spears' appearance at the MTV Video Music Awards. ''For the Record'' was broadcast on MTV on November 30, 2008 to 5.6 million viewers for the two airings on the premiere night. MTV reported that Spears' documentary garnered on average, the highest rating in its Sunday night timeslot, in the network's history.

Her sixth studio album ''Circus'', was released in December 2008. It received positive reviews from critics; according to the music review aggregation of Metacritic, it garnered an average score of 64/100. ''Circus'' debuted at number one in Canada, Czech Republic and the United States, and inside the top in many European nations. In the United States, Spears became the youngest female artist to have five albums debut at number one, earning a place in the ''Guinness Book of World Records''. She also became the only act in the Soundscan era to have four albums debut with 500,000 or more copies sold. ''Circus'' became one of the fastest-selling albums of the year, and has sold 4 million copies worldwide. Its lead single, "Womanizer", became her first number one in the ''Billboard'' Hot 100 since "...Baby One More Time" and topped the charts in countries such as Belgium, Canada, Denmark, Finland, France, Norway and Sweden. It was also nominated for a Grammy in the category of Best Dance Recording. In January 2009, Spears and her father James obtained a restraining order against her former manager Sam Lufti, ex-boyfriend Adnan Ghalib and attorney Jon Eardley—all of whom, court documents claim, had been conspiring to gain control of Spears's affairs. The restraining order forbids Lutfi and Ghalib from contacting Spears or coming within 250 yards of her, her property or family members. Spears embarked on The Circus Starring Britney Spears in March 2009. With a gross of U.S. $131.8 million, it became the fifth highest grossing tour of the year.

She released her second greatest hits album, ''The Singles Collection'' in November 2009. "3" became her third number one single in the US, and was the first song to debut at the top of the charts in three years. Later that month, she released an application for iPhone and iPod Touch titled "It's Britney!". In May 2010, Spears's representatives confirmed she was dating her agent Jason Trawick, and that they had decided to end their professional relationship to focus on their personal relationship. Spears designed a limited edition clothing line for Candie's, which was released in stores in July 2010. On September 28, 2010, she made a cameo appearance on a Spears-themed tribute episode of American TV show ''Glee'', titled "Britney/Brittany". Spears approved of the episode, although her appearances received mixed reviews from critics. The episode drew ''Glee'''s second largest audience, as well as the show's highest ratings ever.

2011–present: ''Femme Fatale''

In March 2011, Spears released her seventh studio album ''Femme Fatale''. Max Martin and Dr. Luke executive produced the album and the album's first single "Hold It Against Me". The single debuted at number-one on the ''Billboard'' Hot 100. This gave Spears her fourth number-one single on the chart, and made her only the second artist in history to have two consecutive singles debut at number-one, after Mariah Carey. The album peaked at number one in the United States(selling 276,000 copies), Canada, and Australia, and peaked inside the top ten on nearly every other chart. The album's peak in the United States ties Britney with Mariah Carey and Janet Jackson for the third-most number ones among women. ''Femme Fatale'' has sold over 590,000 copies in the United States and has been certified platinum by the RIAA. The album received positive critical reviews after its release, receiving a score of 67 on Metacritic, her highest critical score since ''Oops!... I Did It Again,'' with many critics naming the album one of Spears's best. In April 2011, Spears appeared in a remix to the song "S&M;" by Rihanna after Rihanna asked her fans via Twitter who they wanted her to collaborate with. The song reached number one in the US in mid-April 2011, giving Britney her fifth number one on the chart. In early May, Spears' second single from ''Femme Fatale'', "Till The World Ends", reached number three on the ''Billboard'' Hot 100 and had ninety-eight million audience impressions on the ''Billboard'' chart, granting Spears the highest weekly audience of her 13-year chart career. ''Femme Fatale's'' third single "I Wanna Go" reached the top forty on the ''Billboard'' Hot 100 in June 2011. Among females in the last thirteen years, Spears now has the third-most top forty hits, with twenty-one. In August, the single managed to reach the top-ten on the ''Billboard'' Hot 100, which is the first time for Spears to have three songs from one album in the top-ten. On the week ending September 24, 2011, "I Wanna Go" moved 2-1 on the mainstream top 40, becoming her sixth number-one on that chart (making her tied for third all-time) and her first number-one and third top-ten pop song for ''Femme Fatale.'' Spears now has the longest span of number ones on the mainstream top 40, with a length of twelve years, seven months, and four days.

On March 2011, Spears announced that she would tour throughout the United States during summer 2011 The Femme Fatale Tour opened June 16 at the Power Balance Pavilion in Sacramento, California to positive reviews. Many critics noted that Spears sang more of the concert live in response to lip-synching accusations during The Circus Starring Britney Spears, and that the dancing is some of her best in years. The first ten US dates of the tour grossed $6.2 million, landing the fifty-fifth spot on Pollstar's Top 100 North American Tours list for the half-way point of the year. The tour will travel to Europe and South and Central America later in 2011. On August 12, Spears announced that her performances at the Air Canada Centre in Toronto will be taped to air on the EPIX television channel and for a DVD release, resulting in the doubling of traffic to EPIX social sites and 'Britney Spears' becoming a worldwide trending topic on Twitter. Her first televised concert since the Onyx Hotel Tour in 2004, the show, ''Britney Spears: Femme Fatale,'' was shot in 2D and 3D on August 13 and 14 and will premiere on Epix in November.

On June 15, 2011, it was announced by ''Billboard'' that the RCA/Jive Label Group would be splitting, with Jive Records going to a restructured Epic Records, and RCA Records staying intact. In August it was announced that Spears had officially joined the RCA's roster. During the 2011 MTV Video Music Awards on August 28 2011, MTV played tribute to Spears with a group of young female dancers that memorialised Britney's music videos, performances, and style. Following which, Spears accepted the MTV Video Vanguard Award from Lady Gaga, who said that "industry wouldn't be the same without [her]".

On September 9, 2011, Spears announced that her second remix album, ''B in the Mix: The Remixes Vol. 2'', will be released on October 11, along with the tracklist.

Musical style and performance

Following her debut, Spears was credited with leading the revival of teen pop in the late 1990s. ''The Daily Yomiuri'' reported that "[m]usic critics have hailed her as the most gifted teenage pop idol for many years, but Spears has set her sights a little higher-she is aiming for the level of superstardom that has been achieved by Madonna and Janet Jackson." ''Rolling Stone'' wrote: "Britney Spears carries on the classic archetype of the rock & roll teen queen, the dungaree doll, the angel baby who just has to make a scene." Rami Yacoub who co-produced Spears's debut album with lyricist Max Martin, commented, "I know from Denniz Pop and Max's previous productions, when we do songs, there's kind of a nasal thing. With N' Sync and the Backstreet Boys, we had to push for that mid-nasal voice. When Britney did that, she got this kind of raspy, sexy voice." Following the release of her debut album, Chuck Taylor of ''Billboard'' observed, "Spears has become a consummate performer, with snappy dance moves, a clearly real-albeit young-and funkdified voice ... "(You Drive Me) Crazy", her third single ... demonstrates Spears's own development, proving that the 17-year-old is finding her own vocal personality after so many months of steadfast practice." Stephen Thomas Erlewine of Allmusic referred to her music as a "blend of infectious, rap-inflected dance-pop and smooth balladry." Spears later commented, "With ''...Baby One More Time'', I didn't get to show my voice off. The songs were great, but they weren't very challenging".

''Oops!...I Did It Again'' and subsequent albums saw Spears working with several contemporary R&B; producers, leading to "a combination of bubblegum, urban soul, and raga." Her third studio album, ''Britney'' derived from the teen pop niche, "[r]hythmically and melodically ... sharper, tougher than what came before. What used to be unabashedly frothy has some disco grit, underpinned by Spears' spunky self-determination that helps sell hooks that are already catchier, by and large, than those that populated her previous two albums." Guy Blackman of ''The Age'' wrote that while few would care to listen to an entire Spears album, "[t]he thing about Spears, though, is that her biggest songs, no matter how committee-created or impossibly polished, have always been convincing because of her delivery, her commitment and her presence. For her mostly teenage fans, Spears expresses perfectly the conflicting urges of adolescence, the tension between chastity and sexual experience, between hedonism and responsibility, between confidence and vulnerability."

Her vocal ability has also been criticized, often drawing unfavorable comparison to her pop rival, Christina Aguilera Critic Allan Raible derides her overdependence in Circus on digital effects and the robotic effect it creates. "She’s never been a strong vocalist..." writes Raible, "Could she handle these songs with stripped down arrangements and no vocal effects? More importantly, would anyone want to hear her attempt such a performance? Does it matter? No. The focus is still image over substance." Her image and persona are also often contrasted to Christina Aguilera. David Browne of ''Entertainment Weekly'' observed "Christina Aguilera may flash skin and belly button, but in her music and manner, she's too eager not to offend — she's a good girl pretending to be bad. Spears, however, comes across as a bad girl acting good ... Spears' artificial-sweetener voice is much less interesting than the settings, yet that blandness is actually a relief compared with Aguilera's numbing vocal gymnastics. In contrast, Allmusic comments: "Like her peer Christina Aguilera, Britney equates maturity with transparent sexuality and the pounding sounds of nightclubs ... Where Christina comes across like a natural-born skank, Britney is the girl next door cutting loose at college, drinking and smoking and dancing and sexing just a little too recklessly, since this is the first time she ''can'' indulge herself. Sal Cinquemani of Slant Magazine notes, "The disparity between Aguilera and Spears can't be measured solely by the timbre and octave range of their voices ... [Aguilera's] popularity has never reached the fever pitch of Britney's."

Like other dance-oriented pop stars, it has been widely reported that Spears lip-syncs in concert. Author Gary Giddins wrote in his book ''Natural selection: Gary Giddins on comedy, film, music, and books'' (2006) that "among many other performers accused of moving their lips while a machine does the labor are Britney Spears, Luciano Pavarotti, Shania Twain, Beyoncé, and Madonna." Rashod D. Ollison of ''The Baltimore Sun'' observes: "Many pop stars ... feel they have no choice but to seek vocal enhancement. Since the advent of MTV and other video music channels, pop audiences have been fed elaborate videos thick with jaw-dropping effects, awesome choreography, fabulous clothes, marvelous bodies. And the same level of perfection is expected to extend beyond the video set to the concert stage. So if Britney Spears, Janet Jackson or Madonna sounds shrill and flat without a backing track, fans won't pay up to $300 for a concert ticket." Giddins adds, "it was reported Britney Spears fans prefer her to lip-sync—despite her denials of doing so (contradicted by her own director)—because they expect flawless digitalization when they pay serious money for a concert."

In Australia, NSW Fair Trading Minister Virginia Judge has advised disclaimers be printed on any ticket for concerts which contain any prerecorded vocals. She commented: "There could have been some instances where people actually go and purchase a ticket thinking that they're going to have a live performance ... for some people that means that everything is live, it's fresh, it happens instantaneously, it's not something that's been pre-recorded. You want to make sure that they're actually paying for what they think they're getting." Noting on the prevalence of lip-syncing, ''Los Angeles Daily News'' reported "in the context of a Britney Spears concert, does it really matter? Like a Vegas revue show, you don't go to hear the music, you go for the somewhat-ridiculous spectacle of it all". Similarly, Aline Mendelsohn of the ''Orlando Sentinel'' remarked: "Let's get one thing straight: A Britney Spears concert is not about the music ... you have to remember that it's about the sight, not the sound." Critic Glenn Gamboa comments her concert tours are "like her life—a massive money-making venture designed to play up her talents and distract from her shortcomings with a mix of techno-tinged sex appeal and disco-flavored flash. And, like her life, it is, more or less, a success.

Influences

Throughout her career, Spears has drawn frequent comparisons to Madonna and Janet Jackson, in terms of vocals, choreography and stage presence, citing both as influences in her work. She has also named Michael Jackson as a source of inspiration. According to Spears: "I know when I was younger, I looked up to people... like, you know, Janet Jackson and Madonna. And they were major inspirations for me. But I also had my own identity and I knew who I was, you know." In the 2002 book ''Madonnastyle'' by Carol Clerk, she is quoted saying: "I have been a huge fan of Madonna since I was a little girl. She's the person that I've really looked up to. I would really, really like to be a legend like Madonna."

Many critics have argued that Spears should not be considered in the same league of talent as Jackson or Madonna. Journalists Erika Montalvo and Jackie Sheppard of the ''Rocky Mountain Collegian'' observed "[s]ome may argue that Spears is not only a good recording artist but also an important cultural icon." However, in examining her level of skill as an artist, it is questioned that "[a]lthough she has been classified among female elites such as Janet Jackson and Madonna, what does Ms. Spears really have in common with these divas of rock?" Joan Anderman of ''The Boston Globe'' remarked that "[t]hirteen costume changes in 90 minutes won't bless her with Madonna's intelligence or cultural barometer. An army of cutting-edge R&B; producers won't supply her with Janet Jackson's sense of humor or sincere smile ... Britney's heroes aren't great singers. But they're real singers. Spears sounds robotic, nearly inhuman, on her records, so processed is her voice by digital pitch-shifters and synthesizers."

Reporter Ed Bumgardner commented her transition from teen pop start to adult sex symbol with her third studio album ''Britney'' "takes its cues from two other successful performers—Madonna and Janet Jackson—both of whom she brazenly rips off and both of whom, like Spears, are passable singers, at best." Critic Shane Harrison wrote: "From the minimalist thump and "Nasty" feel of "I'm a Slave 4 U" to the scattered quotes in "Boys", [''Britney''] feels like [Spears's] attempt at 'Control'."

Citing Jackson's resolve to incorporate personal and social issues into her work and Madonna's ability to constantly redefine the boundaries of socially acceptable material in the industry, Spears's catalog ultimately pales in comparison, because "[w]hile Jackson and Madonna wrote their own music about subjects of importance, [Spears's] music sounds like an upbeat version of either, 'I want to grow up but the media won't let me,' or 'Here kitty, kitty, I'm wearing my underwear outside of my leather pants'-type ballads." In contrast, Guy Blackman argues that although "no one would argue that Spears is some kind of pioneering pop auteur, there’s still a lot to like about her back catalogue. During her world-conquering peak, she was just about as cutting edge as you could get in the world of global pop superstardom. Spears didn’t just work with big names, she gave big names their names, and maintained her high currency in the world’s most fickle industry for years, when most aspiring starlets are lucky to manage months."

After meeting Spears face to face, Janet Jackson stated: "she said to me, 'I'm such a big fan; I really admire you.' That's so flattering. Everyone gets inspiration from some place. And it's awesome to see someone else coming up who's dancing and singing, and seeing how all these kids relate to her. A lot of people put it down, but what she does is a positive thing." Madonna's respect for Spears has also been a subject of observation. Santiago Fouz-Hernández and Freya Jarman-Ivens, authors of ''Madonna's drowned worlds: new approaches to her cultural transformations, 1983-2003'' (2004) note that the most well known cross-generational relationship exists between Spears and Madonna in which "the entertainment newsmedia almost became obsessed with their relationship of mutual admiration." The biographers also report "[s]ome observers of popular culture, however, feel that the comparisons between the two artist are meaningless and fail to recognize Madonna's unique contribution: Madonna was never 'just another pop star' whereas Britney can more easily be seen as a standard manufactured pop act."

Legacy

Spears became an international pop culture icon immediately after launching her recording career. ''Rolling Stone'' magazine wrote: "One of the most controversial and successful female vocalists of the 21st century," she "spearheaded the rise of post-millennial teen pop ... Spears early on cultivated a mixture of innocence and experience that broke the bank". She is listed by the ''Guinness World Records'' as having the "Best-selling album by a teenage solo artist" for her debut album ''...Baby One More Time'' which sold over thirteen million copies in the United States. Melissa Ruggieri of the ''Richmond Times-Dispatch'' reported, "She's also marked for being the best-selling teenage artist. Before she turned 20 in 2001, Spears sold more than 37 million albums worldwide".

Barbara Ellen of ''The Observer'' has reported: "Spears is famously one of the 'oldest' teenagers pop has ever produced, almost middle aged in terms of focus and determination. Many 19-year-olds haven't even started working by that age, whereas Britney, a former Mouseketeer, was that most unusual and volatile of American phenomena — a child with a full-time career. While other little girls were putting posters on their walls, Britney was wanting to be the poster on the wall. Whereas other children develop at their own pace, Britney was developing at a pace set by the ferociously competitive American entertainment industry". 'Britney Spears' was Yahoo!'s most popular search term between 2005 and 2008, and has been in a total of seven different years. Spears was named as Most Searched Person in the ''Guinness World Records'' book edition 2007 and 2009. Spears has also become a major influence among many new artists, including Kristinia DeBarge, Lady Gaga, Little Boots, Selena Gomez & the Scene, Pixie Lott and Miley Cyrus who has cited Spears as one of her biggest inspirations and has also referenced Spears in her hit song "Party in the U.S.A.". Spears' personal breakdown was also cited as an inspiration for Barry Manilow's album "''15 Minutes''".

In 2011, Adam Markovitz of ''Entertainment Weekly'' commented on the cultural significance of Spears' voice and music. "We don't ask a whole lot from Britney Spears as an entertainer...we'll still send her straight up the charts simply because she's Britney. She's an American institution, as deeply sacred and messed up as pro wrestling or the filibuster. Musically, though, Spears will always have to measure up to her own gold standards of pop euphony: the operatic slither of 2004's 'Toxic' and the candied funk of 2000's 'Oops!...I Did It Again.' Spears is no technical singer, that's for sure. But backed by Martin and Dr. Luke's wall of pound, her vocals melt into a mix of babytalk coo and coital panting that is, in its own overprocessed way, just as iconic and propulsive as Michael Jackson's yips or Eminem's snarls."

Bebo Norman wrote a song about Spears, called "Britney", which was released as a single. Boy band Busted also wrote a song about Spears called "Britney", which was on their debut album. She is also mentioned in P!nk's song "Don't Let Me Get Me". She was cited as the inspiration of Gwyneth Paltrow's character in the 2010 film ''Country Strong''. Richard Cheese called Britney Spears "a remarkable recording artist" and also went on to say that she was "versatile" and what the industry calls an "artist". ''People'' magazine and MTV reported that October 1, 2008, the Bronx's John Philip Sousa Middle School, named their music studio in honor of Britney Spears. Spears herself was present during the ceremony and donated $10,000 to the school's music program.

Discography

''...Baby One More Time'' (1999)

''Oops!... I Did It Again'' (2000)

''Britney'' (2001)

''In the Zone'' (2003)

''Blackout'' (2007)

''Circus'' (2008)

''Femme Fatale'' (2011)

Tours

...Baby One More Time Tour (1999-2000)

Oops!... I Did It Again World Tour (2000)

Dream Within a Dream Tour (2001-02)

The Onyx Hotel Tour (2004)

The M+M's Tour (2007)

The Circus Starring Britney Spears (2009)

Femme Fatale Tour (2011)

See also

Britney Spears filmography

Britney Spears products

Honorific nicknames in popular music

List of best-selling music artists

List of best-selling music artists in the United States

Notes

References

Further reading

Dennis, Steve (2009). ''Britney: Inside the Dream''. Harper Collins. ISBN 978-0007317516.

Peters, Beth (1999). ''True Brit: The Story of Singing Sensation Britney Spears''. Ballantine Books. ISBN 978-0345436870.

Scott, Kieran (2001). ''I was a Mouseketeer!.'' Disney Press. ISBN 978-0786844708.

Smith, Sean (2006). ''Britney The Unauthorized Biography of Britney Spears.'' Pan Macmillan. ISBN 978-0330440776.

Spears, Britney (2000). ''Britney Spears's Heart to Heart''. Three Rivers Press. ISBN 978-0609807019.

Stevens, Amanda (2001). ''Britney Spears: the illustrated story.'' Billboard Books. ISBN 978-0823078677.

External links

Category:1981 births Category:21st-century actors Category:Actors from Louisiana Category:American child singers Category:American dance musicians Category:American dancers Category:American female pop singers Category:American female singers Category:American film actors Category:American music video directors Category:American musicians of English descent Category:American people of English descent Category:American people of Maltese descent Category:American pop singers Category:American singer-songwriters Category:American stage actors Category:American television actors Category:Baptists from the United States Category:English-language singers Category:Grammy Award winners Category:Innosense members Category:Jive Records artists Category:RCA Records artists Category:Living people Category:Mouseketeers Category:Musicians from Louisiana Category:Parklane Academy alumni Category:Participants in American reality television series Category:People from Kentwood, Louisiana Category:Sony BMG artists Category:World Music Awards winners

af:Britney Spears als:Britney Spears ar:بريتني سبيرز az:Britni Spirs be:Брытні Спірс be-x-old:Брытні Сьпірс bcl:Britney Spears bar:Britney Spears bs:Britney Spears bg:Бритни Спиърс ca:Britney Spears cs:Britney Spears cbk-zam:Britney Spears cy:Britney Spears da:Britney Spears de:Britney Spears et:Britney Spears el:Μπρίτνεϊ Σπίαρς eml:Britney Spears es:Britney Spears eo:Britney Spears eu:Britney Spears fa:بریتنی اسپیرز fo:Britney Spears fr:Britney Spears fy:Britney Spears ga:Britney Spears gl:Britney Spears ko:브리트니 스피어스 hy:Բրիթնի Սփիրս hi:ब्रिटनी स्पीयर्स hr:Britney Spears io:Britney Spears ilo:Britney Spears id:Britney Spears is:Britney Spears it:Britney Spears he:בריטני ספירס jv:Britney Spears kn:ಬ್ರಿಟ್ನಿ ಸ್ಪಿಯರ್ಸ್ ka:ბრიტნი სპირსი csb:Britney Spears sw:Britney Spears la:Britney Spears lv:Britnija Spīrsa lt:Britney Spears li:Britney Spears hu:Britney Spears mk:Бритни Спирс ml:ബ്രിട്ട്നി സ്പിയേർസ് ms:Britney Jean Spears mn:Бритни Спирс na:Britney Spears nl:Britney Spears ne:ब्रिट्नी स्पेयर्स ja:ブリトニー・スピアーズ no:Britney Spears nn:Britney Spears oc:Britney Spears pnb:برٹنی سپیئرز pap:Britney Spears pl:Britney Spears pt:Britney Spears kaa:Britney Spears ro:Britney Spears ru:Спирс, Бритни sc:Britney Spears sq:Britney Spears scn:Britney Spears simple:Britney Spears sk:Britney Spearsová sl:Britney Spears so:Britney Spears sr:Бритни Спирс sh:Britney Spears fi:Britney Spears sv:Britney Spears tl:Britney Spears ta:பிரிட்னி ஸ்பியர்ஸ் te:బ్రిట్నీ స్పియర్స్ th:บริตนีย์ สเปียรส์ tr:Britney Spears uk:Брітні Спірс ur:برٹنی سپیئرز vi:Britney Spears yi:בריטני ספירס zh:布蘭妮·斯皮爾斯

Coordinates	38°37′38″N90°11′52″N
Name	Malcolm X
Birth date	May 19, 1925
Birth place	Omaha, Nebraska, U.S.
Death date	February 21, 1965
Death place	New York City, U.S.
Other names	Malcolm Little, El-Hajj Malik El-Shabazz
Movement	Black nationalism, Pan-Africanism
Organization	Nation of Islam, Muslim Mosque, Inc., Organization of Afro-American Unity
Religion	Sunni Islam
Influences	Elijah Muhammad, Marcus Garvey
Influenced
Signature	Malcolm X Signature.svg }}

Malcolm X (; May 19, 1925 February 21, 1965), born Malcolm Little and also known as El-Hajj Malik El-Shabazz (), was an African-American Muslim minister, public speaker, and human rights activist. To his admirers, he was a courageous advocate for the rights of African Americans, a man who indicted white America in the harshest terms for its crimes against black Americans. His detractors accused him of preaching racism, black supremacy, antisemitism, and violence. He has been called one of the greatest and most influential African Americans in history, and in 1998, ''TIME'' named ''The Autobiography of Malcolm X'' one of the ten most influential nonfiction books of the 20th century.

Malcolm X was born in Omaha, Nebraska. The events of his childhood, including his father's lessons concerning black pride and self-reliance, and his own experiences concerning race played a significant role in Malcolm X's adult life. By the time he was thirteen, his father had died and his mother had been committed to a mental hospital. After living in a series of foster homes, Malcolm X became involved in a number of criminal activities in Boston and New York City. In 1946, Malcolm X was sentenced to eight to ten years in prison.

While in prison, Malcolm X became a member of the Nation of Islam, and after his parole in 1952 he became one of the Nation's leaders and chief spokesmen. For nearly a dozen years he was the public face of the controversial group. Tension between Malcolm X and Elijah Muhammad, head of the Nation of Islam, led to Malcolm X's quitting the organization in March 1964. He subsequently traveled extensively throughout Africa and the Middle East and founded Muslim Mosque, Inc., a religious organization, and the secular Organization of Afro-American Unity, which advocated Pan-Africanism. Less than a year after he left the Nation of Islam, Malcolm X was assassinated by three members of the group while giving a speech in New York.

The beliefs expressed by Malcolm X changed during his lifetime. As a spokesman for the Nation of Islam he taught black supremacy and deified the leaders of the organization. He also advocated the separation of black and white Americans, which put him at odds with the civil rights movement, which was working towards integration. After he left the Nation of Islam in 1964, Malcolm X became a Sunni Muslim, made the pilgrimage to Mecca and disavowed racism, while remaining a champion of black self-determination, self defense, and human rights. He expressed a willingness to work with civil rights leaders and described his previous position with the Nation of Islam as that of a "zombie".

Early years

Malcolm Little was born on May 19, 1925, in Omaha, Nebraska, the fourth of seven children to Earl Little and Louise Norton. His father was an outspoken Baptist lay speaker. He supported Pan-African activist Marcus Garvey and was a local leader of the Universal Negro Improvement Association (UNIA). Malcolm never forgot the values of black pride and self-reliance that his father and other UNIA leaders preached. Malcolm X later said that three of Earl Little's brothers, one of whom was lynched, died violently at the hands of white men. Because of Ku Klux Klan threats, the family relocated in 1926 to Milwaukee, Wisconsin, and shortly thereafter to Lansing, Michigan.

Earl Little, who was dark-skinned, was born in Reynolds, Georgia. He had three children from his first marriage: Ella, Mary, and Earl Jr.—and seven with his second wife, Louise: Wilfred, Hilda, Philbert, Malcolm, Reginald, Yvonne, and Wesley. Louise Norton Little was born in Grenada. Because her father was Scottish, she was so light-skinned that she could have passed for white. Malcolm inherited his light complexion from his mother and maternal grandfather. Initially he felt his light skin was a status symbol, but he later said he "hated every drop of that white rapist's blood that is in me." Malcolm X later remembered feeling that his father favored him because he was the lightest-skinned child in the family; however, he thought his mother treated him harshly for the same reason. One of Malcolm's nicknames, "Red", derived from the tinge of his hair. According to one biographer, at birth he had "ash-blonde hair ... tinged with cinnamon", and at age four, "reddish-blonde hair". His hair darkened as he aged, yet he also resembled his paternal grandmother, whose hair "turned reddish in the summer sun." The issue of skin and hair color took on very significant implications later in Malcolm's life.

In December 1924, Louise Little was threatened by klansmen while she was pregnant with Malcolm. She recalled that the klansmen warned the family to leave Omaha, because Earl Little's activities with UNIA were "spreading trouble". After they moved to Lansing, their house was burned in 1929; however, the family escaped without physical injury. On September 8, 1931, Earl Little was fatally struck by a streetcar in Lansing. Authorities ruled his death an accident. The police reported that Earl Little was conscious when they arrived on the scene, and he told them he had slipped and fallen under the streetcar's wheels. The black community in Lansing disputed the cause of death, believing there was circumstantial evidence of assault. His family had frequently been harassed by the Black Legion, a white supremacist group that his father accused of burning down their home in 1929. Some blacks believed the Black Legion was responsible for Earl Little's death. One of the adults at the funeral told eight-year-old Philbert Little that his father had been hit from behind and shoved under the streetcar.

Though Earl Little had two life insurance policies, his family received death benefits solely from the smaller policy. The insurance company of the larger policy claimed that his father had committed suicide and refused to issue the benefit. The payout from the insurance policy was $1,000 (comparable to about $15,000 in 2010 dollars), and the probate court awarded Louise Little a monthly "widow's allowance" of $18. She rented space in the garden to raise more money, and her sons would hunt game for supper.

In 1935 or 1936, Louise Little began dating an African-American man. A marriage proposal seemed a possibility, but the man disappeared from their lives when Louise became pregnant with his child in late 1937. In December 1938, Louise Little had a nervous breakdown and was declared legally insane. The Little siblings were split up and sent to different foster homes. The state formally committed Louise Little to the state mental hospital at Kalamazoo, Michigan, where she remained until Malcolm and his siblings secured her release 24 years later.

Malcolm Little was one of the best students in his junior high school, but he dropped out after a white eighth-grade teacher told him that his aspirations of being a lawyer were "no realistic goal for a nigger." Years later, Malcolm X would laugh about the incident, but at the time it was humiliating. It made him feel that there was no place in the white world for a career-oriented black man, no matter how smart he was. After living with a series of white foster parents, Malcolm moved to Boston in February 1941 to live with his older half-sister, Ella Little Collins.

Young adult years

Collins lived in Roxbury, a predominantly African-American middle-class neighborhood of Boston. It was the first time Little had seen so many black people. He was drawn to the cultural and social life of the neighborhood. In Boston, Little held a variety of jobs and found intermittent employment with the New Haven Railroad. Between 1943 and 1946, he drifted from city to city and job to job. He left Boston to live for a short time in Flint, Michigan. He moved to New York City in 1943. Living in Harlem, he became involved in drug dealing, gambling, racketeering, robbery, and pimping. According to recent biographies, Little occasionally engaged in sex with other men, usually for money.

In 1943, the U.S. draft board ordered Little to register for military service. He later recalled that he put on a display to avoid the draft by telling the examining officer that he could not wait to "steal us some guns, and kill us [some] crackers." Military physicians classified him as "mentally disqualified for military service". He was issued a 4-F card, relieving him of his service obligations. In late 1945, Little returned to Boston. With a group of associates, he began a series of elaborate burglaries targeting the residences of wealthy white families. On January 12, 1946, Little was arrested for burglary while trying to pick up a stolen watch he had left for repairs at a jewelry shop. The shop owner called the police because the watch was very expensive, and the police had alerted all Boston jewelers that it had been stolen. Little told the police that he had a gun on his person and surrendered so the police would treat him more leniently. Three days later, Little was indicted for carrying firearms. On January 16, he was charged with larceny and breaking and entering, and eventually sentenced to eight to ten years in prison.

On February 27, Little began serving his sentence at the Charlestown State Prison in Charlestown, Boston. While in prison, Little earned the nickname of "Satan" for his hostility toward religion. Little met a self-educated man in prison named John Elton Bembry (referred to as "Bimbi" in ''The Autobiography of Malcolm X''). Bembry was a well-regarded prisoner at Charlestown, and Malcolm X would later describe him as "the first man I had ever seen command total respect ... with words." Gradually, the two men became friends and Bembry convinced Little to educate himself. Little developed a voracious appetite for reading, and he frequently read after the prison lights had been turned off. In 1948, Little's brother Philbert wrote, telling him about the Nation of Islam. Like the UNIA, the Nation preached black self-reliance and, ultimately, the unification of members of the African diaspora, free from white American and European domination. Little was not interested in joining until his brother Reginald wrote, saying, "Malcolm, don't eat any more pork and don't smoke any more cigarettes. I'll show you how to get out of prison." Little quit smoking, and the next time pork was served in the prison dining hall, he refused to eat it.

When Reginald came to visit Little, he described the group's teachings, including the belief that white people are devils. Afterward, Little thought about all the white people he had known, and he realized that he'd never had a relationship with a white person or social institution that wasn't based on dishonesty, injustice, greed, and hatred. Little began to reconsider his dismissal of all religion and he became receptive to the message of the Nation of Islam. Other family members who had joined the Nation wrote or visited and encouraged Little to join. In February 1948, mostly through his sister's efforts, Little was transferred to the Norfolk Prison Colony, an experimental prison in Norfolk, Massachusetts, that had a much larger library. In late 1948, he wrote a letter to Elijah Muhammad, the leader of the Nation of Islam. Muhammad advised him to atone for his crimes by renouncing his past and by humbly bowing in prayer to Allah and promising never to engage in destructive behavior again. Little, who always had been rebellious and deeply skeptical, found it very difficult to bow in prayer. It took him a week to bend his knees. Finally he prayed, and he became a member of the Nation of Islam. For the remainder of his incarceration, Little maintained regular correspondence with Muhammad. On August 7, 1952, Little was paroled and was released from prison. He later reflected on the time he spent in prison after his conversion: "Months passed without my even thinking about being imprisoned. In fact, up to then, I had never been so truly free in my life."

Nation of Islam

When Little was released from prison in 1952, he had more than a new religion. He also had a new name. In a December 1950 letter to his brother Philbert, Little signed his name as Malcolm X for the first time. In his autobiography, he explained why: "The Muslim's 'X' symbolized the true African family name that he never could know. For me, my 'X' replaced the white slavemaster name of 'Little' which some blue-eyed devil named Little had imposed upon my paternal forebears."

Shortly after his release from prison, Malcolm X visited Elijah Muhammad in Chicago, Illinois. In June 1953, Malcolm X was named assistant minister of the Nation of Islam's Temple Number One in Detroit. Soon, he became a full-time minister. By late 1953, Malcolm X established Boston's Temple Number 11. In March 1954, he expanded Temple Number 12 in Philadelphia, Pennsylvania. Two months later Malcolm X was selected to lead Temple Number Seven in Harlem, and he rapidly expanded its membership.

The FBI had opened a file on Malcolm X in 1950 after he wrote a letter to President Truman stating his opposition to the Korean War and declaring himself to be a communist. It began surveillance of him in 1953, and soon the FBI turned its attention from concerns about possible Communist Party association to Malcolm X's rapid ascent in the Nation of Islam.

During 1955, Malcolm X continued his successful recruitment efforts on behalf of the organization. He established temples in Springfield, Massachusetts (Number 13); Hartford, Connecticut (Number 14); and Atlanta, Georgia (Number 15). Hundreds of African Americans were joining the Nation of Islam every month. Beside his skill as a speaker, Malcolm X had an impressive physical presence. He stood tall and weighed about . One writer described him as "powerfully built", and another as "mesmerizingly handsome ... and always spotlessly well-groomed".

Johnson Hinton incident

Malcolm X first came to the attention of the general public after the police beating of a Nation of Islam member named Johnson Hinton. On April 26, 1957, two police officers were beating an African-American man with their nightsticks when three passersby who belonged to the Nation of Islam tried to intervene. They shouted: "You're not in Alabama or Georgia. This is New York!" One of the officers began to beat one of the passersby, Johnson Hinton. The blows were so severe, a surgeon later determined, that they caused brain contusions, subdural hemorrhaging, and scalp lacerations. All four men were arrested and taken to the police station.

A woman who had seen the assault ran to the Nation of Islam's restaurant. Within a few hours, Malcolm X and a small group of Muslims went to the police station and demanded to see Hinton. The police captain initially said no Muslims were being held there, but as the crowd grew to about 500, he allowed Malcolm X to speak with Hinton. After a short talk, Malcolm X demanded that Hinton be taken to the hospital, so an ambulance was called and Hinton was taken to Harlem Hospital.

Hinton was treated and released into the custody of the police, who returned him to the police station. By this point, about 4,000 people had gathered; the police realized there was the potential for a riot and called for backup. Malcolm X went back into the police station with an attorney and made bail arrangements for the other two Muslims. The police said Hinton could not go back to the hospital until he was arraigned the following day. Malcolm X realized things were at a stalemate. He stepped outside the station house and gave a hand signal. The Nation of Islam members in the crowd silently walked away. The rest of the crowd dispersed minutes later. One police officer told the editor of the ''New York Amsterdam News'': "No one man should have that much power."

The following month, the Bureau of Special Services and Investigation of the New York Police Department (NYPD) began its surveillance of Malcolm X. The NYPD's Chief Inspector asked for information from the police department in every city where Malcolm X had lived, and from the prisons where he had served his sentence. In October, when a grand jury declined to indict the officers who had beaten Hinton, Malcolm X wrote an angry telegram to the police commissioner. In response, undercover NYPD officers were placed inside the Nation of Islam.

Marriage and family

Malcolm X met Betty Sanders in 1955. She had been invited to listen to his lecture, and she was very impressed by him. They met again at a dinner party. Soon Sanders was attending all of Malcolm X's lectures at Temple Number Seven. In mid 1956, she joined the Nation of Islam.

Malcolm X and Betty X did not have a conventional courtship. One-on-one dates were contrary to the teachings of the Nation of Islam. Instead, the couple shared their "dates" with dozens, or even hundreds of other members. Malcolm X frequently took groups to visit New York's museums and libraries, and he always invited Betty X.

Although they had never discussed the subject, Betty X suspected that Malcolm X was interested in marriage. On January 12, 1958, he called from Detroit and asked her to marry him, and they were married two days later in Lansing, Michigan.

The couple had six daughters. Their names were Attallah, born in 1958 and named after Attila the Hun; Qubilah, born in 1960 and named after Kublai Khan; Ilyasah, born in 1962 and named after Elijah Muhammad; Gamilah Lumumba, born in 1964 and named after Patrice Lumumba; and twins, Malikah and Malaak, born in 1965 after their father's assassination and named for him.

''The Hate That Hate Produced''

After a 1959 television broadcast in New York City about the Nation of Islam, ''The Hate That Hate Produced'', Malcolm X became known to white Americans. Representatives of the print media, radio, and television frequently asked him for comments on issues. By the late 1950s, Malcolm X had acquired a new name, Malcolm Shabazz or Malik el-Shabazz, although he was still widely referred to as Malcolm X.

In September 1960, Fidel Castro arrived in New York to attend the meeting of the United Nations General Assembly. He and his entourage stayed at the Hotel Theresa in Harlem. Malcolm X was a prominent member of a Harlem-based welcoming committee made up of community leaders who met with Castro. Castro was so impressed by Malcolm X that he requested a private meeting with him. At the end of their two-hour meeting, Castro invited Malcolm X to visit him in Cuba. During the General Assembly meeting, Malcolm X was also invited to many official embassy functions sponsored by African nations, where he met heads of state and other leaders, including Gamal Abdel Nasser of Egypt, Ahmed Sékou Touré of Guinea, and Kenneth Kaunda of the Zambian African National Congress.

From his adoption of the Nation of Islam in 1952 until he left the organization in 1964, Malcolm X promoted the Nation's teachings. He taught that black people were the original people of the world, and that white people were a race of devils. In his speeches, Malcolm X said that black people were superior to white people, and that the demise of the white race was imminent. While the civil rights movement fought against racial segregation, Malcolm X advocated the complete separation of African Americans from white people. He proposed the establishment of a separate country for black people as an interim measure until African Americans could return to Africa. Malcolm X also rejected the civil rights movement's strategy of nonviolence, and instead advocated that black people use any necessary means of self-defense to protect themselves. Malcolm X's speeches had a powerful effect on his audiences, generally African Americans who lived in the Northern and Western cities, who were tired of being told to wait for freedom, justice, equality and respect. Many blacks felt that he articulated their complaints better than the civil rights movement did.

Many white people, and some blacks, were alarmed by Malcolm X and the things he said. He and the Nation of Islam were described as hatemongers, black supremacists, violence-seekers, and a threat to improved race relations. Civil rights organizations denounced Malcolm X and the Nation as irresponsible extremists whose views were not representative of African Americans. Malcolm X was accused of being antisemitic.

Malcolm X was equally critical of the civil rights movement. He described its leaders as "stooges" for the white establishment, and said that Martin Luther King, Jr. was a "chump". He criticized the 1963 March on Washington, which he called "the farce on Washington". He said he did not know why black people were excited over a demonstration "run by whites in front of a statue of a president who has been dead for a hundred years and who didn't like us when he was alive". Malcolm X has been widely considered the second most influential leader of the Nation of Islam after Elijah Muhammad. He was largely credited with increasing membership of the group; from 500 in 1952 to 25,000 in 1963 by one author's estimate, or from 1,200 in 1953 to 50,000 or 75,000 in 1961 by another's. He inspired the boxer Cassius Clay (later known as Muhammad Ali) to join the Nation of Islam. Ali later left the group and became a Sunni Muslim, as did Malcolm X.

In early 1963, Malcolm X started collaborating with Alex Haley on ''The Autobiography of Malcolm X''. In 1964, he told Haley, "If I'm alive when this book comes out, it will be a miracle." The book was not finished when Malcolm X was assassinated in 1965. Haley completed it and published it later that year. In 1998, ''TIME'' named ''The Autobiography of Malcolm X'' one of the ten most influential nonfiction books of the 20th century.

Leaving the Nation

On December 1, 1963, when he was asked for a comment about the assassination of President Kennedy, Malcolm X said that it was a case of "chickens coming home to roost". He added that "chickens coming home to roost never did make me sad; they've always made me glad." ''The New York Times'' wrote, "in further criticism of Mr. Kennedy, the Muslim leader cited the murders of Patrice Lumumba, Congo leader, of Medgar Evers, civil rights leader, and of the Negro girls bombed earlier this year in a Birmingham church. These, he said, were instances of other 'chickens coming home to roost'." The remarks prompted a widespread public outcry. The Nation of Islam, which had issued a message of condolence to the Kennedy family and ordered its ministers not to comment on the assassination, publicly censured their former shining star. Although Malcolm X retained his post and rank as minister, he was prohibited from public speaking for 90 days.

On March 8, 1964, Malcolm X publicly announced his break from the Nation of Islam. He said that he was still a Muslim, but he felt the Nation of Islam had "gone as far as it can" because of its rigid religious teachings. Malcolm X said he was going to organize a black nationalist organization that would try to "heighten the political consciousness" of African Americans. He also expressed his desire to work with other civil rights leaders and said that Elijah Muhammad had prevented him from doing so in the past.

One reason for the separation was growing tension between Malcolm X and Elijah Muhammad because of Malcolm X's dismay about rumors of Muhammad's extramarital affairs with young secretaries, actions that were against the teachings of the Nation. Although at first Malcolm X had ignored the rumors, after speaking with Muhammad's son Wallace and the women making the accusations, he came to believe that they were true. Muhammad confirmed the rumors in 1963 but tried to justify his actions by reference to precedents set by Biblical prophets. Another reason for the separation was growing resentment by people within the Nation. As Malcolm X had become a favorite of the media, many in the Nation's Chicago headquarters felt that he was over-shadowing Muhammad. Louis Lomax's 1963 book about the Nation of Islam, ''When the Word Is Given'', featured a picture of Malcolm X on its cover and included five of his speeches, but only one of Muhammad's, which greatly upset Muhammad. Muhammad was also envious that a publisher was interested in Malcolm X's autobiography. After leaving the Nation of Islam, Malcolm X founded Muslim Mosque, Inc., a religious organization, and the Organization of Afro-American Unity, a secular group that advocated Pan-Africanism. On March 26, 1964, he met Martin Luther King, Jr. in Washington, D.C., after a press conference held when both men attended the Senate to hear the debate on the Civil Rights bill. This was the only time the two men ever met and their meeting lasted only one minute—just long enough for photographers to take a picture. In April, Malcolm X made a speech titled "The Ballot or the Bullet" in which he advised African Americans to exercise their right to vote wisely. Several Sunni Muslims encouraged Malcolm X to learn about Islam. Soon he converted to Sunni Islam, and decided to make his pilgrimage to Mecca (''hajj'').

International travel

Pilgrimage to Mecca

On April 13, 1964, Malcolm X departed JFK Airport in New York for Jeddah, Saudi Arabia. His status as an authentic Muslim was questioned by Saudi authorities because of his United States passport and his inability to speak Arabic. Since only confessing Muslims are allowed into Mecca, he was separated from his group for about 20 hours.

According to his autobiography, Malcolm X saw a telephone and remembered the book ''The Eternal Message of Muhammad'' by Abdul Rahman Hassan Azzam, which had been presented to him with his visa approval. He called Azzam's son, who arranged for his release. At the younger Azzam's home, he met Azzam Pasha, who gave Malcolm his suite at the Jeddah Palace Hotel. The next morning, Muhammad Faisal, the son of Prince Faisal, visited and informed Malcolm X that he was to be a state guest. The deputy chief of protocol accompanied Malcolm X to the Hajj Court, where he was allowed to make his pilgrimage.

On April 19, Malcolm X completed the Hajj, making the seven circuits around the Kaaba, drinking from the Zamzam Well, and running between the hills of Safah and Marwah seven times. After completing the Hajj, he was granted an audience with Prince Faisal. Malcolm X said the trip allowed him to see Muslims of different races interacting as equals. He came to believe that Islam could be the means by which racial problems could be overcome.

Africa

Malcolm X visited Africa on three separate occasions, once in 1959 and twice in 1964. During his visits, he met officials, gave interviews to newspapers, and spoke on television and radio in Egypt, Ethiopia, Tanganyika (now Tanzania), Nigeria, Ghana, Guinea, Sudan, Senegal, Liberia, Algeria, and Morocco. Kwame Nkrumah of Ghana, Gamal Abdel Nasser of Egypt, and Ahmed Ben Bella of Algeria invited Malcolm X to serve in their governments.

In 1959, Malcolm X traveled to Egypt (then known as the United Arab Republic), Sudan, Nigeria, and Ghana to arrange a tour for Elijah Muhammad. The first of the two trips Malcolm X made to Africa in 1964 lasted from April 13 until May 21, before and after his Hajj. On May 8, following his speech at the University of Ibadan, Malcolm X was made an honorary member of the Nigerian Muslim Students' Association. During this reception the students bestowed upon him the name "Omowale", which means "the son who has come home" in the Yoruba language. Malcolm X wrote in his autobiography that he "had never received a more treasured honor."

On July 9, 1964, Malcolm X returned to Africa. On July 17, he was welcomed to the second meeting of the Organization of African Unity in Cairo as a representative of the Organization of Afro-American Unity. By the time he returned to the United States on November 24, 1964, Malcolm had met with every prominent African leader and established an international connection between Africans on the continent and those in the diaspora.

France and the United Kingdom

On November 23, 1964, on his way home from Africa, Malcolm X stopped in Paris, where he spoke at the Salle de la Mutualité. A week later, on November 30, Malcolm X flew to the United Kingdom, and on December 3 participated in a debate at the Oxford Union. The topic of the debate was "Extremism in the Defense of Liberty is No Vice; Moderation in the Pursuit of Justice is No Virtue", and Malcolm X argued the affirmative. Interest in the debate was so high that it was televised nationally by the BBC.

On February 5, 1965, Malcolm X went to Europe again. On February 8, he spoke in London, before the first meeting of the Council of African Organizations. The next day, Malcolm X tried to go to France, but he was refused entry. On February 12, he visited Smethwick, near Birmingham, which had become a byword for racial division after the 1964 general election, when the Conservative Party won the parliamentary seat after rumors that their candidate's supporters had used the slogan "If you want a nigger for your neighbour, vote Labour."

In the United States

After leaving the Nation of Islam, Malcolm X spoke before a wide variety of audiences in the United States. He spoke at regular meetings of Muslim Mosque, Inc., and the Organization of Afro-American Unity. He was one of the most sought-after speakers on college campuses, and one of his top aides later wrote that he "welcomed every opportunity to speak to college students." Malcolm X also spoke before political groups such as the Militant Labor Forum.

Tensions increased between Malcolm X and the Nation of Islam. As early as February 1964, a member of Temple Number Seven was given orders by the group to wire explosives to Malcolm X's car. In September 1964, ''Ebony'' published a photograph of Malcolm X holding an M1 Carbine and peering out a window. The photo was intended to illustrate his determination to defend himself and his family against the death threats he was receiving.

The Nation of Islam and its leaders began making both public and private threats against Malcolm X. On March 23, 1964, Elijah Muhammad told Boston minister Louis X (later known as Louis Farrakhan) that "hypocrites like Malcolm should have their heads cut off." The April 10 edition of ''Muhammad Speaks'' featured a cartoon in which his severed head was shown bouncing. On July 9, John Ali, a top aide to Muhammad, answered a question about Malcolm X by saying that "anyone who opposes the Honorable Elijah Muhammad puts their life in jeopardy." The December 4 issue of ''Muhammad Speaks'' included an article by Louis X that railed against Malcolm X, saying "such a man as Malcolm is worthy of death."

Some threats were made anonymously. During the month of June 1964, FBI surveillance recorded two such threats. On June 8, a man called Malcolm X's home and told Betty Shabazz to "tell him he's as good as dead." On June 12, an FBI informant reported getting an anonymous telephone call from somebody who said "Malcolm X is going to be bumped off."

In June 1964, the Nation of Islam sued to reclaim Malcolm X's residence in Queens, New York, which they claimed to own. The suit was successful, and Malcolm X was ordered to vacate. On February 14, 1965, the night before a scheduled hearing to postpone the eviction date, the house burned to the ground. Malcolm X and his family survived. No one was charged with any crime.

Assassination

On February 21, 1965, in Manhattan's Audubon Ballroom, Malcolm X began to speak to a meeting of the Organization of Afro-American Unity when a disturbance broke out in the crowd of 400. A man yelled, "Nigger! Get your hand outta my pocket!" As Malcolm X and his bodyguards moved to quiet the disturbance, a man rushed forward and shot him in the chest with a sawed-off shotgun. Two other men charged the stage and fired handguns, hitting him 16 times. Furious onlookers caught and beat one of the assassins as the others fled the ballroom. Malcolm X was pronounced dead at 3:30 pm, shortly after he arrived at Columbia Presbyterian Hospital.

Talmadge Hayer, a Nation of Islam member also known as Thomas Hagan, was arrested on the scene. Eyewitnesses identified two more suspects, Norman 3X Butler and Thomas 15X Johnson, also members of the Nation. All three were charged. At first Hayer denied involvement, but during the trial he confessed to having fired shots at Malcolm X. He testified that Butler and Johnson were not present and were not involved in the assassination, but he declined to name the men who had joined him in the shooting. All three men were convicted.

Butler, now known as Muhammad Abdul Aziz, was paroled in 1985. He became the head of the Nation of Islam's Harlem mosque in 1998. He continues to maintain his innocence. Johnson, who changed his name to Khalil Islam, was released from prison in 1987. During his time in prison, he rejected the teachings of the Nation of Islam and converted to Sunni Islam. He maintained his innocence until his death in August 2009. Hayer, now known as Mujahid Halim, was paroled in 2010.

Funeral

A public viewing was held at Harlem's ''Unity Funeral Home'' from February 23 through February 26, and it was estimated that between 14,000 and 30,000 mourners attended. The funeral was held on February 27 at the Faith Temple Church of God in Christ in Harlem. The church was filled to capacity with more than 1,000 people. Loudspeakers were set up outside the Temple so the overflowing crowd could listen and a local television station broadcast the funeral live.

Among the civil rights leaders attending were John Lewis, Bayard Rustin, James Forman, James Farmer, Jesse Gray, and Andrew Young. Actor and activist Ossie Davis delivered the eulogy, describing Malcolm X as "our shining black prince".

There are those who will consider it their duty, as friends of the Negro people, to tell us to revile him, to flee, even from the presence of his memory, to save ourselves by writing him out of the history of our turbulent times. Many will ask what Harlem finds to honor in this stormy, controversial and bold young captain—and we will smile. Many will say turn away—away from this man, for he is not a man but a demon, a monster, a subverter and an enemy of the black man—and we will smile. They will say that he is of hate—a fanatic, a racist—who can only bring evil to the cause for which you struggle! And we will answer and say to them: Did you ever talk to Brother Malcolm? Did you ever touch him, or have him smile at you? Did you ever really listen to him? Did he ever do a mean thing? Was he ever himself associated with violence or any public disturbance? For if you did you would know him. And if you knew him you would know why we must honor him.

Malcolm X was buried at Ferncliff Cemetery in Hartsdale, New York. At the gravesite after the ceremony, friends took the shovels from the waiting gravediggers and completed the burial themselves. Actor and activist Ruby Dee (wife of Ossie Davis) and Juanita Poitier (wife of Sidney Poitier) established the Committee of Concerned Mothers to raise funds to buy a house and pay educational expenses for Malcolm X's family.

Responses to assassination

Reactions to Malcolm X's assassination were varied. Dr. Martin Luther King, Jr. sent a telegram to Betty Shabazz, expressing his sadness over "the shocking and tragic assassination of your husband."

While we did not always see eye to eye on methods to solve the race problem, I always had a deep affection for Malcolm and felt that he had a great ability to put his finger on the existence and root of the problem. He was an eloquent spokesman for his point of view and no one can honestly doubt that Malcolm had a great concern for the problems that we face as a race.

Elijah Muhammad told the annual Savior's Day convention on February 26, "Malcolm X got just what he preached." "We didn't want to kill Malcolm and didn't try to kill him," Muhammad said. "We know such ignorant, foolish teachings would bring him to his own end."

''The New York Times'' wrote that Malcolm X was "an extraordinary and twisted man" who "turn[ed] many true gifts to evil purpose" and that his life was "strangely and pitifully wasted". The ''New York Post'' wrote that "even his sharpest critics recognized his brilliance—often wild, unpredictable and eccentric, but nevertheless possessing promise that must now remain unrealized."

The international press, particularly that of Africa, was sympathetic. The ''Daily Times of Nigeria'' wrote that Malcolm X "will have a place in the palace of martyrs." The ''Ghanaian Times'' likened him to John Brown and Patrice Lumumba among "a host of Africans and Americans who were martyred in freedom's cause". ''Guangming Daily'', published in Beijing, stated that "Malcolm was murdered because he fought for freedom and equal rights", while in Cuba, ''El Mundo'' described the assassination as "another racist crime to eradicate by violence the struggle against discrimination".

Allegations of conspiracy

Within days of the assassination, questions were raised about who bore ultimate responsibility. On February 23, James Farmer, the leader of the Congress of Racial Equality, announced at a news conference that local drug dealers, and not the Nation of Islam, were to blame. Others accused the NYPD, the FBI, or the CIA, citing the lack of police protection, the ease with which the assassins entered the Audubon Ballroom, and the failure of the police to preserve the crime scene.

In the 1970s, the public learned about COINTELPRO and other secret FBI programs directed towards infiltrating and disrupting civil rights organizations during the 1950s and 1960s. John Ali, national secretary of the Nation of Islam, was identified as an FBI undercover agent. Malcolm X had confided in a reporter that Ali exacerbated tensions between him and Elijah Muhammad. He considered Ali his "archenemy" within the Nation of Islam leadership. On February 20, 1965, the night before the assassination, Ali met with Talmadge Hayer, one of the men convicted of killing Malcolm X.

In 1977 and 1978, Talmadge Hayer submitted two sworn affidavits re-asserting his claim that Butler and Johnson were not involved in the assassination. In his affidavits Hayer named four men, all members of the Nation of Islam's Newark Temple Number 25, as having participated with him in the crime. Hayer asserted that a man, later identified as Wilbur McKinley, shouted and threw a smoke bomb to create a diversion. Hayer said that another man, later identified as William Bradley, had a shotgun and was the first to fire on Malcolm X after the diversion. Hayer asserted that he and a man later identified as Leon Davis, both armed with pistols, fired on Malcolm X immediately after the shotgun blast. Hayer also said that a fifth man, later identified as Benjamin Thomas, was involved in the conspiracy. Hayer's statements failed to convince authorities to reopen their investigation of the murder.

Some, including the Shabazz family, have accused Louis Farrakhan of being involved in the plot to assassinate Malcolm X. In a 1993 speech, Farrakhan seemed to boast of the assassination:

Was Malcolm your traitor or ours? And if we dealt with him like a nation deals with a traitor, what the ''hell'' business is it of yours? A nation has to be able to deal with traitors and cutthroats and turncoats.

In a ''60 Minutes'' interview that aired during May 2000, Farrakhan stated that some of the things he said may have led to the assassination of Malcolm X. "I may have been complicit in words that I spoke", he said. "I acknowledge that and regret that any word that I have said caused the loss of life of a human being." A few days later Farrakhan denied that he "ordered the assassination" of Malcolm X, although he again acknowledged that he "created the atmosphere that ultimately led to Malcolm X's assassination." No consensus on who was responsible has been reached.

Philosophy

Except for his autobiography, Malcolm X left no published writings. His philosophy is known almost entirely from the myriad speeches and interviews he gave from 1952 until his death in 1965. Many of those speeches, especially from the last year of his life, were recorded and have been published.

Beliefs of the Nation of Islam

Before he left the Nation of Islam in 1964, Malcolm X taught its beliefs in his speeches. His speeches were peppered with the phrase "The Honorable Elijah Muhammad teaches us that...". It is virtually impossible to discern whether Malcolm X's beliefs diverged from the teachings of the Nation of Islam. Malcolm X once compared himself to a ventriloquist's dummy who could only say what Elijah Muhammad told him.

Malcolm X taught that black people were the original people of the world, and that white people were a race of devils who were created by an evil scientist named Yakub. The Nation of Islam believed that black people were superior to white people, and that the demise of the white race was imminent. When he was questioned concerning his statements that white people were devils, Malcolm X said that "history proves the white man is a devil." He enumerated some of the historical reasons that, he felt, supported his argument: "Anybody who rapes, and plunders, and enslaves, and steals, and drops hell bombs on people... anybody who does these things is nothing but a devil."

Malcolm X said that Islam was the "true religion of black mankind" and that Christianity was "the white man's religion" that had been imposed upon African Americans by their slave-masters. He said that the Nation of Islam followed Islam as it was practiced around the world, but the Nation's teachings varied from those of other Muslims because they were adapted to the "uniquely pitiful" condition of black people in America. He taught that Wallace Fard Muhammad, the founder of the Nation, was Allah incarnate, and that Elijah Muhammad was his Messenger, or prophet.

While the civil rights movement fought against racial segregation, Malcolm X advocated the complete separation of African Americans from white people. The Nation of Islam proposed the establishment of a separate country for black people in the Southern or Southwestern United States as an interim measure until African Americans could return to Africa. Malcolm X suggested the United States government owed reparations to black people for the unpaid labor of their enslaved ancestors. He also rejected the civil rights movement's strategy of nonviolence and instead advocated that black people should protect themselves by any necessary means.

Independent views

After leaving the Nation of Islam, Malcolm X announced his willingness to work with leaders of the civil rights movement, though he felt that it should change its focus to human rights. So long as the movement remained a fight for ''civil rights'', its struggle would remain a domestic issue, but by framing the struggle as a fight for ''human rights'', it would become an international issue, and the movement could bring its complaint before the United Nations. Malcolm X said the emerging nations of the world would add their support to the cause of African Americans.

Malcolm X declared that he and the other members of the Organization of Afro-American Unity were determined to defend themselves from aggressors, and to secure freedom, justice and equality "by whatever means necessary", arguing that if the government was unwilling or unable to protect black people, they should protect themselves.

Malcolm X stressed the global perspective he gained from his international travels. He emphasized the "direct connection" between the domestic struggle of African Americans for equal rights with the liberation struggles of Third World nations. He said that African Americans were wrong when they thought of themselves as a minority; in a global context, black people were a majority, not a minority.

In his speeches at the Militant Labor Forum, which was sponsored by the Socialist Workers Party, Malcolm X criticized capitalism. After one such speech, when he was asked what political and economic system he wanted, he said he didn't know, but that it was no coincidence the newly liberated countries in the Third World were turning toward socialism. Malcolm X still was concerned primarily with the freedom struggle of African Americans. When a reporter asked him what he thought about socialism, Malcolm X asked whether it was good for black people. When the reporter told him it seemed to be, Malcolm X told him, "Then I'm for it."

Although he no longer called for the separation of black people from white people, Malcolm X continued to advocate black nationalism, which he defined as self-determination for the African-American community. In the last months of his life, however, Malcolm X began to reconsider his support of black nationalism after meeting northern African revolutionaries who, to all appearances, were white.

After his Hajj, Malcolm X articulated a view of white people and racism that represented a deep change from the philosophy he had supported as a minister of the Nation of Islam. In a famous letter from Mecca, he wrote that his experiences with white people during his pilgrimage convinced him to "rearrange" his thinking about race and "toss aside some of [his] previous conclusions". In a 1965 conversation with Gordon Parks, two days before his assassination, Malcolm said:

[L]istening to leaders like Nasser, Ben Bella, and Nkrumah awakened me to the dangers of racism. I realized racism isn't just a black and white problem. It's brought bloodbaths to about every nation on earth at one time or another.

Brother, remember the time that white college girl came into the restaurant—the one who wanted to help the [Black] Muslims and the whites get together—and I told her there wasn't a ghost of a chance and she went away crying? Well, I've lived to regret that incident. In many parts of the African continent I saw white students helping black people. Something like this kills a lot of argument. I did many things as a [Black] Muslim that I'm sorry for now. I was a zombie then—like all [Black] Muslims—I was hypnotized, pointed in a certain direction and told to march. Well, I guess a man's entitled to make a fool of himself if he's ready to pay the cost. It cost me 12 years.

That was a bad scene, brother. The sickness and madness of those days—I'm glad to be free of them.

Legacy

Malcolm X has been described as one of the greatest and most influential African Americans in history. He is credited with raising the self-esteem of black Americans and reconnecting them with their African heritage. He is largely responsible for the spread of Islam in the black community in the United States. Many African Americans, especially those who lived in cities in the Northern and Western United States, felt that Malcolm X articulated their complaints concerning inequality better than the mainstream civil rights movement did. One biographer says that by giving expression to their frustration, Malcolm X "made clear the price that white America would have to pay if it did not accede to black America's legitimate demands."

In the late 1960s, as black activists became more radical, Malcolm X and his teachings were part of the foundation on which they built their movements. The Black Power movement, the Black Arts Movement, and the widespread adoption of the slogan "Black is beautiful" can all trace their roots to Malcolm X.

During the late 1980s and early 1990s, there was a resurgence of interest in Malcolm X among young people fueled, in part, by his use as an icon by hip hop groups such as Public Enemy. Images of Malcolm X could be found on T-shirts and jackets. Pictures of him were on display in hundreds of thousands of homes, offices, and schools. This wave peaked in 1992 with the release of ''Malcolm X'', a much-anticipated film adaptation of ''The Autobiography of Malcolm X''.

Portrayals in film and on stage

The 1992 film ''Malcolm X'' was directed by Spike Lee and based on ''The Autobiography of Malcolm X''. It starred Denzel Washington, with Angela Bassett as Betty Shabazz and Al Freeman, Jr., as Elijah Muhammad. Critic Roger Ebert and director Martin Scorsese both named the film one of the ten best of the 1990s. Washington had previously played the part of Malcolm X in the 1981 Off Broadway play ''When the Chickens Came Home to Roost''. Other actors who have portrayed Malcolm X include: James Earl Jones, in the 1977 film ''The Greatest''. Dick Anthony Williams, in the 1978 television miniseries ''King'' and the 1989 ''American Playhouse'' production of the Jeff Stetson play ''The Meeting''. Al Freeman, Jr., in the 1979 television miniseries ''Roots: The Next Generations''. Morgan Freeman, in the 1981 television movie ''Death of a Prophet''. Ben Holt, in the 1986 opera ''X, The Life and Times of Malcolm X'' at the New York City Opera. Gary Dourdan, in the 2000 television movie ''King of the World''. Joe Morton, in the 2000 television movie ''Ali: An American Hero''. Mario Van Peebles, in the 2001 film ''Ali''.

Memorials and tributes

The Malcolm X House Site, at 3448 Pinkney Street in North Omaha, Nebraska, marks the place where Malcolm Little first lived with his family. The house where the Little family lived was torn down in 1965 by owners who did not know of its connection with Malcolm X. The site was listed on the National Register of Historic Places in 1984 and a historic marker identifies the site because of the importance of Malcolm X to American history and national culture. In 1987 the site was added to the Nebraska register of historic sites and marked with a state plaque.

Lansing, Michigan, where Malcolm Little spent his early, formative years, is home to a Michigan Historical Marker erected in 1975 marking his homesite. The city is also home to El-Hajj Malik El-Shabazz Academy, a public charter school with an Afrocentric focus. The Academy is located in the building where Little attended elementary school.

In cities around the world, Malcolm X's birthday (May 19) is commemorated as Malcolm X Day. The first known celebration of Malcolm X Day took place in Washington, D.C., in 1971. The city of Berkeley, California, has recognized Malcolm X's birthday as a citywide holiday since 1979.

Many cities have renamed streets after Malcolm X; in 1987, New York mayor Ed Koch proclaimed Lenox Avenue in Harlem to be Malcolm X Boulevard. The name of Reid Avenue in Brooklyn, New York, was changed to Malcolm X Boulevard in 1985. In 1997, Oakland Avenue in Dallas, Texas, was renamed Malcolm X Boulevard. Main Street in Lansing, Michigan, was renamed Malcolm X Street in 2010.

There have been dozens of schools named after Malcolm X, including Malcolm X Shabazz High School in Newark, New Jersey, Malcolm Shabazz City High School in Madison, Wisconsin, and Malcolm X College in Chicago, Illinois. Meanwhile, the Malcolm X Library and Performing Arts Center of the San Diego Public Library system opened in 1996. It is the first library named after Malcolm X.

The U.S. Postal Service issued a Malcolm X postage stamp in 1999. In 2005, Columbia University announced the opening of the Malcolm X and Dr. Betty Shabazz Memorial and Educational Center. The memorial is located in the Audubon Ballroom, where Malcolm X was assassinated.

Published works

''The Autobiography of Malcolm X''. With the assistance of Alex Haley. New York: Grove Press, 1965. . ''Malcolm X Speaks: Selected Speeches and Statements''. George Breitman, ed. New York: Merit Publishers, 1965. . ''Malcolm X Talks to Young People''. New York: Young Socialist Alliance, 1965. . ''Two Speeches by Malcolm X''. New York: Pathfinder Press, 1965. . ''Malcolm X on Afro-American History''. New York: Merit Publishers, 1967. . ''The Speeches of Malcolm X at Harvard''. Archie Epps, ed. New York: Morrow, 1968. . ''By Any Means Necessary: Speeches, Interviews, and a Letter by Malcolm X''. George Breitman, ed. New York: Pathfinder Press, 1970. . ''The End of White World Supremacy: Four Speeches by Malcolm X''. Benjamin Karim, ed. New York: Monthly Review Press, 1971. .

''The Last Speeches''. Bruce Perry, ed. New York: Pathfinder Press, 1989. ISBN 978-0-87348-543-2.

''Malcolm X Talks to Young People: Speeches in the United States, Britain, and Africa''. Steve Clark, ed. New York: Pathfinder Press, 1991. ISBN 978-0-87348-962-1.

''February 1965: The Final Speeches''. Steve Clark, ed. New York: Pathfinder Press, 1992. ISBN 978-0-87348-749-8.

References

Footnotes

Works cited

Further reading

External links

;Interviews

;Speeches

;Other links

Category:1925 births Category:1965 deaths Category:20th-century African-American activists Category:African American Muslims Category:African American religious leaders Category:African American life in Omaha, Nebraska Category:African Americans' rights activists Category:American autobiographers Category:American burglars Category:American people of Grenadian descent Category:American people of Scottish descent Category:American Sunni Muslims Category:Assassinated American civil rights activists Category:Assassinated religious leaders Category:Black supremacy Category:Burials at Ferncliff Cemetery Category:COINTELPRO targets Category:Converts to Islam from Protestantism Category:Deaths by firearm in New York Category:Deaths onstage Category:Former Nation of Islam members Category:Murdered African-American people Category:Muslim activists Category:Pan-Africanism Category:People from Boston, Massachusetts Category:People from Lansing, Michigan Category:People from North Omaha, Nebraska Category:People from Omaha, Nebraska Category:People from Queens Category:People murdered in New York Category:Racism in the United States

ar:مالكوم إكس ast:Malcolm X az:Malkolm X bn:ম্যালকম এক্স zh-min-nan:Malcolm X bs:Malcolm X br:Malcolm X bg:Малкълм Екс ca:Malcolm X cs:Malcolm X cy:Malcolm X da:Malcolm X de:Malcolm X et:Malcolm X es:Malcolm X eo:Malcolm X eu:Malcolm X fa:مالکوم ایکس fr:Malcolm X ga:Malcolm X gl:Malcolm X ko:맬컴 엑스 hr:Malcolm X ig:Malcolm X id:Malcolm X is:Malcolm X it:Malcolm X he:מלקולם אקס jv:Malcolm X ka:მალკოლმ იქსი ky:Малколм Икс lv:Malkolms X lt:Malcolm X hu:Malcolm X ms:Malcolm X nl:Malcolm X ja:マルコムX no:Malcolm X nn:Malcolm X uz:Malkolm X pl:Malcolm X pt:Malcolm X ro:Malcolm X ru:Малкольм Икс sc:Malcolm X sco:Malcolm X sq:Malcolm X simple:Malcolm X sk:Malcolm X sr:Malkolm Iks sh:Malcolm X fi:Malcolm X sv:Malcolm X ta:மல்கம் எக்ஸ் th:แมลคัม เอ็กซ์ tr:Malcolm X uk:Малколм Ікс ur:میلکم ایکس ug:مالكولم X vi:Malcolm X yo:Malcolm X diq:Malcolm X zh:麥爾坎·X

Coordinates	38°37′38″N90°11′52″N
name	Bryan Ferry
background	solo_singer
birth name	Bryan Ferry
birth date	September 26, 1945
origin	Washington, County Durham, England
instrument	vocals, keyboards, harmonica, guitar
genre	Pop-rock, Glam rock, Art rock, New Wave, New Romanticism
occupation	Singer-songwriter, musician
years active	1971–present
label	UK: Island, E.G., Polydor,, Virgin, EMI Records, Reprise, Warner Bros. Records, Atco, Atlantic, Astralwerks Records
associated acts	Roxy Music, Chester Kamen, Amanda Lear
website	BryanFerry.com
notable instruments	}}

Bryan Ferry, CBE (born 26 September 1945, Washington, County Durham, UK) is an English singer, musician, and songwriter. Ferry came to public prominence in the early 1970s as lead vocalist and principal songwriter with the band Roxy Music, who enjoyed a highly successful career with three number one albums and ten singles entering the top ten charts in the United Kingdom. Ferry began his solo career in 1973, while still a member of Roxy Music, which continues to the present day.

Early life

Born into a working class family (his father, Fred Ferry, was a farmer who also looked after pit ponies), Ferry attended Washington Grammar-Technical School (now called Washington School) on Spout Lane from 1957 and achieved nine O levels, then studied fine art at the University of Newcastle upon Tyne under Richard Hamilton significant British pioneering pop artist. His contemporaries included Tim Head and Nick de Ville. Ferry became a pottery teacher at Holland Park school in London. Ferry formed the band The Banshees, and later, together with Graham Simpson, the band The Gas Board.

Career

Roxy Music and solo years (1971–1983)

Ferry formed Roxy Music with a group of friends and acquaintances, beginning with Graham Simpson, in November 1970. The line-up expanded to include saxophonist/oboist Andy Mackay and his acquaintance Brian Eno, who owned tape recorders and played Mackay's synthesiser. Other early members included timpanist Dexter Lloyd and ex-Nice guitarist David O'List, who were replaced respectively by Paul Thompson and Phil Manzanera before the band recorded its first album. (Early Peel sessions for UK radio station Radio 1 feature O'List's playing.)

Roxy Music's first hit, "Virginia Plain", just missed topping the charts, and was followed up with several hit singles and albums, with Ferry as vocalist and occasional instrumentalist (he taught himself piano in his mid-twenties) and Eno contributing synthesiser backing.

For many years, Ferry has collaborated with fashion designer Antony Price for clothing and image consultations. Price is famous for his shop on London's Kings Road. He created suits recognised worldwide for their elegance, and gained fame when celebrities and rock stars dressed in his designs. Indeed, one comment by Nicky Haslam about Ferry was that he was more likely to redecorate a hotel room than to trash it.

After their second album, Brian Eno left Roxy Music, leaving Ferry its undisputed leader. Ferry had already started a parallel solo career in 1973, initially performing cover versions of old standards on albums such as ''These Foolish Things'' (1973) and ''Another Time, Another Place'' (1974), both of which reached the UK Top 5. After the concert tours in support of ''Siren'', Roxy Music temporarily disbanded in 1976 though band-members Paul Thompson, Phil Manzanera and Eddie Jobson took part in recording Ferry's subsequent solo material. In 1976, Ferry covered a Beatles song, “She's Leaving Home” for the transitory musical documentary ''All This and World War II''. He went on to release three solo albums during this period, ''Let's Stick Together'' (1976), ''In Your Mind'' (1977) and ''The Bride Stripped Bare'' (1978), but by this time his career had begun to wane.

Roxy Music reconvened in 1979, with Ferry, Manzanera, Thompson and Mackay (Jobson was no longer a member). The band recorded the albums ''Manifesto'' (1979), ''Flesh + Blood'' (1980) and ''Avalon'' (1982), the latter two reaching number one in the UK album charts. The band also achieved their first and only UK number one single, "Jealous Guy", released in 1981 as a posthumous tribute to its author John Lennon who had been murdered some months earlier. It was the only one of their singles not written by Ferry.

After lengthy tours to promote the ''Avalon'' album in 1982, Ferry decided to put Roxy Music on hold and continue as a solo artist.

After Roxy Music (1984–2001)

Ferry continued to record, and released his sixth solo album, ''Boys and Girls'', in 1985. The album reached number one in the UK, his first and only solo recording to do so, and also became his biggest selling album in the US.

In July 1985, Ferry performed at the London Live Aid show, again accompanied by David Gilmour. He was hit with technical difficulties on sound, the drummer's drumstick broke at the start of the first song "Sensation" and Gilmour's Fender Stratocaster went dead, so he had to switch to his candy-apple red Stratocaster for the rest of the performance. The difficulties in sound were overcome for "Slave to Love" (featured on the soundtrack to ''9½ Weeks'') and "Jealous Guy". As with other successful Live Aid acts, his current album, ''Boys and Girls'', remained in the chart for almost a year.

After the ''Avalon'' promotional tours, Ferry was rather reluctant to return to life on the road; however, a change of management persuaded him to try touring again in 1988 to promote the previous year's ''Bête Noire'' release. Following the tour, Ferry teamed up again with Brian Eno for ''Mamouna'' (collaborating with Robin Trower on guitar and as producer). The album took more than five years to produce, and was created under the working title ''Horoscope''. During production, Ferry simultaneously recorded and released another covers album, ''Taxi'' in 1993, which proved to be a greater commercial and critical success than ''Mamouna'' would be when it was finally released in 1994. In 1996, Ferry performed the song "Dance With Life" for the Phenomenon soundtrack, which was written by Bernie Taupin and Martin Page. In 1999 Ferry appeared with Alan Partridge (played by Steve Coogan) on BBC's ''Comic Relief''.

After taking some time off from music, Ferry returned in 1999. He began to perform a mix of 1930s songs and songs of his own, including several from the Roxy collection, and recorded them on the album ''As Time Goes By'', which was nominated for a Grammy award.

Roxy Music reunion 2001 and after

Ferry, Manzanera, Mackay and Thompson re-reformed Roxy Music in 2001 and toured extensively for a couple of years, though the band did not record any new material. In 2002, with the help of Manzanera and Thompson, Ferry returned with his next studio album, ''Frantic'', which featured several tracks written by David A. Stewart as well as a collaboration with Brian Eno. The album was a mix of new original material and covers - something that Ferry had not attempted on a solo album since ''The Bride Stripped Bare'' in 1978.

In 2003, Ferry provided the entertainment for the Miss World election, a show with an expected 2 billion viewers worldwide. In 2004, Ferry starred in the short film ''The Porter''. In 2005, it was confirmed that Roxy Music (Ferry, Eno, Mackay, Manzanera and Thompson) would be performing further shows at that year's Isle Of Wight festival and that they would also be recording a further album of new and original songs, with no indication of when such a project would reach completion. Brian Eno confirmed that he has worked in the studio with Roxy Music once more and has co-written songs for the new album. However, Ferry later debunked the idea of a new Roxy Music album and stated that the material from these sessions will most likely be released as part of his next solo album, and that "I don't think we'll record as Roxy again."

In October 2006, Ferry modelled clothing range "Autograph" with British retailer Marks and Spencer. In 2007, Ferry released the album ''Dylanesque'', a tribute album to Bob Dylan. The album charted in the UK Top 10, and Ferry undertook a UK tour.

On October 7, 2008, Ferry was honored as a BMI Icon at the annual BMI London Awards. He joined past Icons including Peter Gabriel, Ray Davies, Steve Winwood, and Van Morrison, amongst others.

In 2009, Ferry provided vocals on DJ Hell's record, ''U Can Dance''. A new version of the track was recorded for Ferry's new studio album, ''Olympia'', released in October 2010. The album contained the material he had been recorded with his former Roxy Music band members, and also featured an impressive cast of other musicians such as Nile Rodgers, David A. Stewart, Scissor Sisters, Groove Armada, Michael "Flea" Balzary, Johnny Greenwood and David Gilmour, and also featured model Kate Moss on the front cover. Despite this, and being released in multiple "deluxe" editions (one including a large format hardback book), the album was not a commercial success in comparison to Ferry's previous studio albums, barely making the UK Top 20 and dropping out of the chart altogether after only three weeks.

In June 2011, Ferry was made a CBE in the Queen's Birthday Honours for his contribution to the British music industry.

Personal life

Several of the women Ferry had been involved with have appeared as cover models on the Roxy Music albums. Ferry dated singer and model Amanda Lear, who was photographed with a black jaguar for the cover of the ''For Your Pleasure'' album. She later went on to date David Bowie.

Ferry then began a relationship with model Jerry Hall. Hall appeared in several of Ferry's music videos, including "Let's Stick Together" and "The Price of Love." Ferry first met Hall when she posed for the Roxy Music album cover for ''Siren'' in Wales during the summer 1975. Hall's autobiography ''Tall Tales'' describes the photo session, and she elaborates on how the blue body paint she wore to look like a mythical siren would not wash off; Hall says that Ferry took her back to his house, claiming he would help her to remove the paint. Her stay at Ferry's Holland Park (London) home, following the album cover photo shoot, marked the start of their affair. Hall and Ferry moved in together, sharing homes in London and in the ritzy Bel Air section of Los Angeles. His relationship with Hall ended when she left him for Mick Jagger in late 1977. To this day, Ferry rarely speaks about Hall, but fans often speculate that his song "Kiss and Tell" from the ''Bête Noire'' album was Ferry's response to Hall's tell-all book about their relationship. Ferry often refuses to discuss his feelings about Hall or talk about their romantic history during interviews. Bryan Ferry's solo album ''The Bride Stripped Bare'' is widely believed to contain allusions to his break-up with Hall—particularly the song "When She Walks in the Room". Ferry's original songs on the album were in fact written some time before the relationship ended, although it was recorded afterwards.

Ferry eventually settled down to married life with Lucy Helmore, and they had four sons, including huntsman and political activist Otis, Isaac, Tara and Merlin. Tara was performing in a rock band called "Rubber Kiss Goodbye" and simultaneously studying at Chelsea College of Art and Design, according to the Sunday Times (28 Sept. 2008). Merlin studied electrical engineering and biochemical engineering at Marlborough College for his "A" Levels, he now plays guitar in his band Voltorb.

Ferry and Helmore split in the early 2000s and were divorced in 2003. After their separation, British newspapers photographed Ferry with Katie Turner, 35 years his junior, naming her as his new 'girlfriend'. Ferry and Turner met while she worked as one of the dancers on Roxy Music's concert tour in 2001 (and is featured on the DVD of the 2001 Hammersmith Odeon Show). She went on to appear with Ferry on several TV shows to promote the ''Frantic'' album, and also performed on the ''Frantic'' tour in 2002. After their break-up, Ferry had a relationship with Lady Emily Compton, a socialite. In 2006, he resumed his relationship with Katie Turner for some time. Ferry is now in a relationship with Amanda Sheppard, who previously worked in public relations, until she quit her job in 2009 after Ferry offered to financially support her.

Ferry was estimated to have a fortune of £30 million in the ''Sunday Times Rich List'' of 2010.

Political views

In 2008, Ferry alluded to support for the Conservative Party, referring to himself as "conservative by nature," but essentially apolitical. Without elaborating, he stated he was "proud" of his son Otis and declared the ban on fox hunting "futile." He also alluded to an opposition to "left-wing bitterness" and the spectre of "political correctness," but the model of free speech he cited was the anarchic 1970s and not the Thatcher era or a more distant past. In a 2009 interview, Ferry stated: “I would support a Cameron government. I have met him, and he’s a bright guy. I hope they do well. I don’t like the way the present Government has done things, most of all putting my son in prison for four and a half months, totally unlawfully ... and that’s not just my opinion: judges, all sorts, have said it was a stitch-up. It was politically motivated. The poor lad just wants to live the traditional country life.”

Ferry is a supporter of the Countryside Alliance and has played concerts to raise funds for the organisation.

In other media

In 1985, Ferry contributed the song "Is Your Love Strong Enough" to the Ridley Scott-Tom Cruise film ''Legend''. The song (featuring guitar work by David Gilmour) plays during the end credits of the U.S. theatrical release, and was released with the Tangerine Dream version of the soundtrack on CD (although this is out of print and rare). A promotional music video was created, integrating Ferry and Gilmour into scenes from the film; this is included as a bonus in the 2002 "Ultimate Edition" DVD release.

In 2005, Ferry appeared in Neil Jordan's movie, ''Breakfast on Pluto'', starring Cillian Murphy as a young Irish transvestite who goes to London in the glam 1970s to find his mother. Ferry, appearing in a bit part as Mr. Silky String, played a suave but creepy john who picks up the sexually ambiguous young man and, after a short conversation, attempts to strangle him in the front seat of his car.

Ferry is referenced in the comedy show ''The Mighty Boosh'' in the episode "Hitcher", as Vince Noir's adopted father and King of the Forest. At the end of the episode, it is revealed that 'Brian Ferry' actually resembles Terry Wogan.

The song "Which Way to Turn" from the album ''Mamouna'', is the feature song in the 2007 Woody Harrelson movie ''The Walker''. Ferry's song "Slave to Love", from the album ''Boys and Girls'', was featured in ''Bitter Moon'', a 1992 film directed by Roman Polanski; the entire song is also played in a scene in the 1986 movie ''Nine 1/2 Weeks'' by Adrian Lyne.

Discography

Studio albums

''These Foolish Things'' (October 1973, UK #5)

''Another Time, Another Place'' (July 1974, UK #4)

''Let's Stick Together'' (September 1976, UK #19, US #160)

''In Your Mind'' (February 1977, UK #5, US #126, Aust.#1)

''The Bride Stripped Bare'' (April 1978, UK #13, US #159)

''Boys and Girls'' (May 1985, UK #1, US #63)

''Bête Noire'' (October 1987, UK #9, US #63)

''Taxi'' (13 April 1993, UK #2, US #79)

''Mamouna'' (5 September 1994, UK #11, US #94)

''As Time Goes By'' (15 October 1999, UK #16, US #199)

''Frantic'' (18 May 2002, UK #6, US #189)

''Dylanesque'' (5 March 2007, UK #5, US #117)

''Olympia'' (26 October 2010, UK #19, US #71)

Honours

He was appointed Commander of the Order of the British Empire (CBE) in the 2011 Birthday Honours.

Sources

Bracewell, Michael ''Roxy Music: Bryan Ferry, Brian Eno, Art, Ideas, and Fashion'' (Da Capo Press, 2005) ISBN 0-306-81400-5

Buckley, David ''The Thrill of It All: The Story of Bryan Ferry & Roxy Music'' (Chicago Review Press, 2005) ISBN 1-55652-574-5

Rigby, Jonathan ''Roxy Music: Both Ends Burning'' (Reynolds & Hearn, 2005; revised edition 2008) ISBN 1-903111-80-3

Stump, Paul ''Unknown Pleasures: A Cultural Biography of Roxy Music'' (Quartet Books, 1998) ISBN 0-7043-8074-9

See also

Julian Barratt

''Rogue's Gallery: Pirate Ballads, Sea Songs, and Chanteys''

References

External links

Category:1945 births Category:Living people Category:Alumni of Newcastle University Category:Commanders of the Order of the British Empire Category:English actors Category:Reprise Records artists Category:Warner Bros. Records artists Category:Virgin Records artists Category:Astralwerks artists Category:English-language singers Category:English male singers Category:English rock keyboardists Category:English songwriters Category:Roxy Music members Category:People from Washington, Tyne and Wear Category:Music from Newcastle upon Tyne Category:Protopunk musicians

bs:Bryan Ferry ca:Bryan Ferry cs:Bryan Ferry da:Bryan Ferry de:Bryan Ferry et:Bryan Ferry es:Bryan Ferry fr:Bryan Ferry fy:Bryan Ferry it:Bryan Ferry ka:ბრაიან ფერი la:Brianus Ferry nl:Bryan Ferry ja:ブライアン・フェリー no:Bryan Ferry nn:Bryan Ferry pl:Bryan Ferry pt:Bryan Ferry ro:Bryan Ferry ru:Ферри, Брайан sh:Bryan Ferry fi:Bryan Ferry sv:Bryan Ferry

Coordinates	38°37′38″N90°11′52″N
name	Sara Jean Underwood
alt	Blonde woman in a white dress
issue	July 2006
birth place	Portland, Oregon, United States
birth date	March 26, 1984
bust	32B (pre-augmentation)
waist	24
hips	31
height
weight
preceded	Stephanie Larimore
succeeded	Nicole Voss
pmoy-year	2007
pmoy-preceded	Kara Monaco
pmoy-succeeded	Jayde Nicole
website	http://www.facebook.com/sarajeanunderwood }}

Sara Jean Underwood (born March 26, 1984) is an American model and actress who was chosen as the Playmate of the Month for the July 2006 issue of ''Playboy'' magazine and later became Playmate of the Year in 2007.

Early life

Underwood was born in Portland, Oregon. She graduated from Scappoose High School in Scappoose, Oregon in 2002. She has been a student at Oregon State University and Portland State University. She was a childhood friend and schoolmate of American football player Derek Anderson.

Her first job was assisting in sales of heavy construction equipment. She worked in the Beaverton, Oregon branch of the Hooters chain of restaurants.

Modeling

When Underwood first appeared in ''Playboy'' magazine, in its ''The Girls of the Pac 10'' pictorial in the October 2005 issue, she was also featured on the cover, holding a football and clad only in a body painted rendering of an Oregon State Beavers football jersey and matching bikini briefs. She next appeared in the magazine in July 2006, as the Playmate of the Month. When she became Playmate of the Year in June 2007, her prize included a Mini Cooper convertible. She was the first Miss July to receive the title, although she herself said, "I didn't think I was pretty enough". In March 2008, Playboy magazine ranked her at #25 on their "25 Hottest Playboy Celebrities" list.

Underwood appeared in episode #2 of the E! network's series ''The Girls Next Door'', as a Playmate hoping to have her test shoot taken at Playboy Studio West. Subsequently, ''Playboy'' featured her as Miss July 2006. She has since appeared in several more episodes of ''The Girls Next Door''.

On June 7, 2007, a group of Oregon State University women's studies students created a poster celebrating Underwood's selection as ''Playboy'''s 2007 Playmate of the Year, and posted it outside Bexel Hall, where it remained in place for only a few hours before Oregon State University staff took it down. The poster embraced the theme and the style of the "Achievement" posters that line Campus Way at the university. The poster read, "Sara Jean: First OSU Beaver ''Playmate of the Year'', Playboy June '07, OSU Centerfold, ''People, Ideas, Innovation''." The mention of her as the "first" Playmate of the Year from OSU was actually incorrect; she was preceded by Jodi Ann Paterson, the Playmate of the Year for 2000.

Underwood is credited with discovering Ida Ljungqvist while shopping on Rodeo Drive in Beverly Hills, California.

Other appearances

Underwood appears as a pirate wench in the 2007 film ''Epic Movie'', along with fellow Playmates Qiana Chase, Irina Voronina and Jillian Grace. Underwood appeared as a playmate in the 2008 comedy, ''House Bunny'', along with fellow playmates and in 2009 was in the film ''The Telling'' with Bridget Marquardt and Holly Madison, and as herself in ''Miss March''.

She appeared on the wedding episode of ''Kendra'' where it was announced at Kendra Wilkinson's bachelorette party that Underwood had undergone breast augmentation surgery. Later, on ''The Howard Stern Show'', Underwood confirmed that she had breast implants.

Underwood has also worked in television as a presenter. She worked as a "fight jock" or continuity announcer for the Blackbelt TV cable network. In 2009 she co-hosted five episodes of G4's ''Attack of the Show'', filling in for a vacationing Olivia Munn. She has also co-hosted episodes in 2010. As of Summer 2011, she is a substitute host and one of the regular presenter's of G4's ''Attack of the Show'''s news segment, 'The Feed'. Sara's popularity was evident when G4 held a charity auction in May 2011 to raise money for Japan earthquake relief and the auction's highest bid went to a fan who bid/donated $7,300 to have Underwood present 'The Feed' from their home in a future episode.

An avid practitioner of yoga, she competed in the 8th ''Kunoichi'' competition in Japan, known in the U.S. as ''Women of Ninja Warrior''. She won her first stage heat after gaining a big lead on three Japanese contestants that had more pedigreed backgrounds in athletics. She failed on the second stage when she misjudged the second step of the Dancing Stones and fell.

After modeling in advertising for VictoryPoker.net and playing in charity poker tournaments, she joined their team of professional poker players.

Personal life

Introduced by a mutual friend, Underwood had a two year on-and-off relationship with television presenter Ryan Seacrest. Sara said they dated sporadically for 2 years but never had sex.

Filmography

Films

''Epic Movie'' (2007) Pirate Wench

''The House Bunny '' (2008) Herself

''Two Million Stupid Women'' (2009) as Ginger

''Miss March'' (2009) as Herself

''The Telling'' (2009) Tracey

''Zellwood'' (2009) Katie

Television

''Attack of the Show'' co-host, 10 times in 2009, 3 times in 2010.

Kunoichi ''(Women of Ninja Warrior)'', Competitor, Competition 8, Exited at round 2.

''Bridget's Sexiest Beaches'' Guest, Season 1 Episode 2, "Croatia".

References

External links

Category:1984 births Category:Living people Category:American female adult models Category:Oregon State University alumni Category:People from Portland, Oregon Category:Playboy Playmates (2000–2009) Category:Playboy Playmates of the Year

de:Sara Jean Underwood es:Sara Jean Underwood fr:Sara Jean Underwood it:Sara Jean Underwood no:Sara Jean Underwood pl:Sara Jean Underwood ru:Андервуд, Сара Джин fi:Sara Jean Underwood sv:Sara Jean Underwood