Coordinates	38°56′17″N77°4′56″N
country	England
region	London
population	|}}

| population_ref = ( and wards ) | charingX_direction = SW | charingX_distance_mi = 3.3 | static_image_name = Bethnal Green stn southwest entrance.JPG | static_image_caption = Bethnal Green tube station | official_name = Bethnal Green | latitude = 51.5275 | longitude = -0.066 | constituency_westminster = Bethnal Green and Bow | post_town = LONDON | postcode_area = E | postcode_district = E2 | london_borough = Tower Hamlets = Hackney | dial_code = 020 | os_grid_reference = TQ345825 }} Bethnal Green is a district of the East End of London, England and part of the London Borough of Tower Hamlets, with the far northern parts falling within the London Borough of Hackney. Located northeast of Charing Cross, it was historically an agrarian hamlet in the ancient parish of Stepney, Middlesex. Following population increases caused by the expansion of London during the 18th century, it was split off as the parish of Bethnal Green in 1743, becoming part of the Metropolis in 1855 and the County of London in 1889. The parish became a metropolitan borough in 1900 and the population peaked in 1901, entering a period of steady decline which lasted until 1981. The economic history of Bethnal Green is characterised by a shift away from agricultural provision for the City of London to market gardening, weaving and light industry, which has now all but disappeared. The quality of the built environment had deteriorated by the turn of the 20th century and was radically reformed by the aerial bombardment of World War II and the subsequent social housing developments. 173 people were killed at a single incident at Bethnal Green tube station in 1943. Bethnal Green has formed part of Greater London since 1965.

History

Toponymy

The place-name ''Blithehale'' or ''Blythenhale'', the earliest form of Bethnal Green, is derived from the Anglo-Saxon ''healh'' ('angle, nook, or corner') and ''blithe'' ('happy, blithe'), or from a personal name ''Blitha''. Nearby Cambridge Heath (''Camprichesheth''), is unconnected with Cambridge and may also derive from an Anglo-Saxon personal name. The area was once marshland and forest which, as ''Bishopswood'', lingered in the east until the 16th century. A settlement's dependence upon water suggests that the 'happy corner' was cleared next to the natural spring, St. Winifred's Well, in Conduit Field at the northern end of the Green. Over time, the name became ''Bethan Hall Green'', which, because of local pronunciation as ''Beth'n 'all Green'', had by the 19th century changed to ''Bethnal Green''.

Early history

A Tudor ballad, the ''Blind Beggar of Bethnal Green'', tells the story of an ostensibly poor man who gave a surprisingly generous dowry for his daughter's wedding. The tale furnishes the parish of Bethnal Green's coat of arms. According to one version of the legend, found in Percy's ''Reliques of Ancient English Poetry'' published in 1765, the beggar was said to be Henry, the son of Simon de Montfort, but Percy himself declared that this version was not genuine. The Blind Beggar public house in Whitechapel is reputed to be the site of his begging.

Boxing has a long association with Bethnal Green. Daniel Mendoza, who was champion of England from 1792 to 1795 though born in Aldgate, lived in Paradise Row on the western side of Bethnal Green for 30 years. Since then numerous boxers have been associated with the area, and the local leisure centre, York Hall, remains notable for presentation of boxing bouts.

In 1841, the Anglo-Catholic Nathaniel Woodard, who was to become a highly influential educationalist in the later part of the 19th century, became the curate of the newly created St. Bartholomew's in Bethnal Green. He was a capable pastoral visitor and established a parochial school. In 1843, he got into trouble for preaching a sermon in St. Bartholomew's in which he argued that ''the Book of Common Prayer'' should have additional material to provide for confession and absolution and in which he criticised the 'inefficient and Godless clergy' of the Church of England. After examining the text of the sermon, the Bishop of London condemned it as containing 'erroneous and dangerous notions'. As a result, the bishop sent Woodard to be a curate in Clapton.

The Green and Poor's Land

The Green and Poor's Land is the area of open land now occupied by Bethnal Green Library, the V&A; Museum of Childhood and St. John's Church, designed by John Soane. In Stow's ''Survey of London'' (1598) the hamlet was called ''Blethenal Green'', now called ''Bednal Green''. It was one of the hamlets included in the Manor of Stepney and Hackney. Hackney later became separated.

In 1678 the owners of houses surrounding the Green purchased the land to save it from being built on and in 1690 the land was conveyed to a trust under which it was to be kept open and rent from it used for the benefit of poor people living in the vicinity. From that date until now the trust has administered the land and its minute books are kept in the London Metropolitan Archives.

Bethnal House, or Kirby's Castle, was the principal house on the Green. One of its owners was Sir Hugh Platt (1552–1608), author of books on gardening and practical science. Under its next owner it was visited by Samuel Pepys. It became associated with the ballad of the Blind Beggar of Bethnal Green (see Thomas Percy).

In 1727 it was leased to Matthew Wright and for almost two centuries it was a mad house. Its two most distinguished inmates were Alexander Cruden, compiler of the ''Concordance to the Bible'', and the poet Christopher Smart. Cruden recorded his experience in ''The London Citizen Grievously Injured'' (1739) and Smart's stay there is recorded by his daughter. Records of the asylum are kept in the annual reports of the Commissioner in Lunacy. Even today, the park where the library stands is known locally as “Barmy Park”.

The original mansion, the White House, was supplemented by other buildings. In 1891 the Trust lost the use of Poor's Land to the London County Council. The asylum reorganised its buildings, demolishing the historic White House and erecting a new block in 1896. This building became the present Bethnal Green Library. A history of Poor's Land and Bethnal House is included in ''The Green'' (A.J. Robinson and D.H.B. Chesshyre).

Other houses on the Green

The north end of the Green is associated with the Natt family. During the 18th century they owned many of its houses. Netteswell House is the residence of the curator of the Bethnal Green Museum. It is almost certainly named after the village of Netteswell, near Harwell, whose rector was the Rev. Anthony Natt. A few of its houses have become University settlements. In Victoria Park Square, on the east side of the Green, No.18 has a Tudor well in its cellar.

Globe Town

To the east of Bethnal Green lies Globe Town, established from 1800 to provide for the expanding population of weavers around Bethnal Green attracted by improving prospects in silk weaving. The population of Bethnal Green trebled between 1801 and 1831, operating 20,000 looms in their own homes. By 1824, with restrictions on importation of French silks relaxed, up to half these looms became idle and prices were driven down. With many importing warehouses already established in the district, the abundance of cheap labour was turned to boot, furniture and clothing manufacture. Globe Town continued its expansion into the 1860s, long after the decline of the silk industry. Today Globe Town is presented with four globe sculptures situated in four different corners of the town and is home to a large Bangladeshi community.

Modern history

The silk-weaving trade spread eastwards from Spitalfields throughout the 18th century. This attracted many Huguenot and Irish weavers to the district. Large estates of small two story cottages were developed in the west of the area to house them. A downturn in the trade in 1769 lead to the Spitalfield Riots, and on 6 December 1769, two weavers accused of 'cutting' were hanged in front of the ''Salmon and Ball'' public house.

In the 19th century, Bethnal Green remained characterised by its market gardens and by weaving. Having been an area of large houses and gardens as late as the 18th century, by about 1860 Bethnal Green was mainly full of tumbledown old buildings with many families living in each house. By the end of the century, Bethnal Green was one of the poorest slums in London. Jack the Ripper operated at the western end of Bethnal Green and in neighbouring Whitechapel. In 1900, the ''Old Nichol Street Rookery'' was demolished, and the Boundary Estate opened on the site near the boundary with Shoreditch. This was the world's first council housing, and brothers Lew Grade and Bernard Delfont were brought up here.

On 3 March 1943 at 8:27PM the unopened Bethnal Green tube station was the site of a wartime disaster. Families had crowded into the underground station due to an air raid siren at 8:17, one of 10 that day. There was a panic at 8:27 coinciding with the sound of an anti-aircraft battery (possibly the recently installed Z battery) being fired at nearby Victoria Park. In the wet, dark conditions the crowd was surging forward towards the shelter when a woman tripped on the stairs, causing many others to fall. Within a few seconds 300 people were crushed into the tiny stairwell, resulting in 173 deaths. Although a report was filed by Eric Linden with the ''Daily Mail'', who witnessed it, it never ran. The story which was reported instead was that there had been a direct hit by a German bomb. The results of the official investigation were not released until 1946. There is now a plaque at the entrance to the tube station which commemorates it as the worst civilian disaster of World War II, and funds are being raised for a memorial. It is estimated that during WWII, 80 tons of bombs fell on the Metropolitan Borough of Bethnal Green, affecting 21,700 houses, destroying 2,233 and making a further 893 uninhabitable. There were a total of 555 people killed and 400 seriously injured. Many unexploded bombs remain in the area, and on Monday 14 May 2007, builders discovered a World War II 1 m long bomb.

The book ''Family and Kinship In East London,'' based on materials gathered in the 1950s, shows an improvement in working-class life. Husbands in the sample population no longer went out to drink but spent time with the family. As a result, both birth rate and infant death rate fell drastically and local prosperity increased. It is true that the infamous gangsters the Kray twins lived in Bethnal Green in the 1960s. However, by the beginning of the 21st century, Bethnal Green and much of the old East End began to undergo a process of gentrification.

The former Bethnal Green Infirmary, later the London County Council Bethnal Green Hospital, stood opposite Cambridge Heath railway station. The hospital closed as a public hospital in the 1970s and was a geriatric hospital under the NHS until the 1980s. Much of the site was developed for housing in the 1990s but the hospital entrance and administration block remains as a listed building. Marcus Garvey was at one time buried here, before his body was returned to Jamaica. The Albion Rooms are located in Bethnal Green where Pete Doherty and Carl Barat of the Libertines used to live when the band was together. It became part of music history as the band would hold Guerilla Gigs in the flat that would be packed with people.

Geography

Bethnal Green forms a part of Tower Hamlets and Hackney, centred around the Central Line tube station at the junction of Bethnal Green Road, Roman Road and Cambridge Heath Road.

The district is associated with the E2 postcode district, but this also covers parts of Shoreditch, Haggerston and Cambridge Heath. Between 1986 and 1992, the name ''Bethnal Green'' was applied to one of seven neighbourhoods to whom power was devolved from the council. This resulted in replacement of much of the street signage in the area that remains in place. This included parts of both Cambridge Heath and Whitechapel (north of the Whitechapel Road) being more associated with the post code and administrative simplicity than the historic districts.

Demographics

Bethnal Green has a total population of 25,440 as of the 2001 census, based on the north and south wards of Bethnal Green. The largest single ethnic group is people of Bangladeshi descent, which constitute 41 per cent of the area population, every year since 1999 the Baishakhi Mela is celebrated in Weavers Field, Bethnal Green which celebrates the Bengali New Year. The second largest are the White British, constituting 37 per cent of the area's population. Other ethnic groups include Somalis, Black Africans and Black Caribbeans.

Religion

The two main faiths of the people are Islam and Christianity, with 50 per cent Muslim and 34 per cent Christians.

There are many historical churches in Bethnal Green. Notable churches include, St. John on Bethnal Green located near the Bethnal Green tube station, on Bethnal Green Road and Roman Road. The church was built from 1826 to 1828 by the architect John Soane. Other notable churches include St Matthew - built by George Dance the Elder in 1746. St Matthew is the mother church of Bethnal Green; the church's opening coincided with a vast population increase in the former village of Stepney, resulting in the need to separate the area around Bethnal Green from the mother Parish of St Dunstan's, Stepney. All but the bell tower, still standing today, was destroyed by fire and the church again suffered devastating damage during the bombing campaigns of the Second World War, resulting in the installation of a temporary church within the bombed-out building. St. Matthew's remains a major beacon of the local East End community and is frequented on Sundays and other religious occasions by a mixture of established locals and more recent migrants to the area.

Other churches include St. Peter's Church by Lewis Vulliamy (1841), St James the Less by Lewis Vulliamy (1842), St James the Great by Edward Blore (1843), and St Bartholomew by William Railton (1844). The church attendance in Bethnal Green was 1 in 8 people since 1900, and is estimated around 100 people attend church as of today (only 10% attend regularly in the UK). Baptisms, marriages and burials have been deposited nearly at all churches in Bethnal Green.

There are four Islamic places of worship or services in Bethnal Green for the Muslim community. These are the Baitul Aman Mosque and Cultural Centre, Darul Hadis Latifiah, the Senegambian Islamic Cultural Centre and the Globe Town Cultural Centre and Mosque. The London Buddhist Centre, at 51 Roman Road, is one of the largest urban Buddhist centres in the west, and is the focus of a large Buddhist residential and business community in the area.

Education

Bethnal Green has numerous primary schools serving children aged three to 11. St. Matthias School on Bacon Street, off Brick Lane, is over a century old and uses the Seal of the old Metropolitan Borough of Bethnal Green as its badge and emblem. The school is over a century old but underwent extensive remodelling in 1994 and added a new sports hall on its Grimsby Street former playground site in 2006. The school is linked with the nearby 18th century St. Matthew's Church on St. Matthew's Row; pupils attend mass and perform seasonal plays and performances at the church and the Parish reverend provides religious instruction at the school. The Bangabandhu Primary School, named after the father of Bangladesh, Sheikh Mujib, a non-selective state community school, was opened in January 1989, moved to a new building in November 1991, and has over 450 pupils. 70% of the school's pupils speak English as a second language, with a majority speaking Sylheti, a dialect of Bengali, at home, but the Ofsted inspectorate deemed Bangabandhu a "successful and effective school" where pupils "achieve well and make good progress".

Bethnal Green's oldest secondary school is Raine's Foundation School, with sites on Old Bethnal Green and Approach roads, a voluntary aided Anglican school founded in 1719. The school relocated several times, amalgamating with St. Jude's School for Girls to become coeducational in 1977. Other schools in the area include Bethnal Green Technology College, Oaklands School, and Morpeth School.

The V&A; Museum of Childhood on Cambridge Heath Road houses the child related objects of the Victoria and Albert Museum.

The Bethnal Park (also known as Barmey Park) and Bethnal Green Library provide leisure facilities and information.

Transport

The nearest London Underground stations are Bethnal Green, Whitechapel and Stepney Green. In addition, there are two local mainline railway stations: Bethnal Green railway station (not to be confused with the Tube station of the same name) and Cambridge Heath railway station. Several bus routes also serve the area.

See also

List of people from Tower Hamlets

List of schools in Tower Hamlets

Stepney Historical Trust

References

External links

Category:Districts of Tower Hamlets Category:Districts of London

bn:বেথনাল গ্রিন da:Bethnal Green fr:Bethnal Green hi:ग्लोब टाउन it:Bethnal Green ms:Bethnal Green nl:Bethnal Green no:Bethnal Green pl:Bethnal Green vi:Bethnal Green

Coordinates	38°56′17″N77°4′56″N
name	Derren Victor Brown
birth name	Derren Victor Brown
birth date	February 27, 1971
birth place	Purley, London, England,United Kingdom
occupation	Psychological illusionist, mentalist, artist, painter, writer, sceptic, television presenter
years active	1992-present
nationality	British
website	}}

Derren Victor Brown (born 27 February 1971) is a British illusionist, mentalist, painter, writer and sceptic. He is known for his appearances in television specials, stage productions and British television series such as ''Trick of the Mind'' and ''Trick or Treat''. Since the first broadcast of his show ''Derren Brown: Mind Control'' in 2000, Brown has become increasingly well known for his "mind-reading" act. He has written books for magicians as well as the general public. His caricature artwork has received gallery exhibition and is available in a single volume documenting his portrait collection.

Though his performances of mind-reading and other feats of mentalism may appear to be the result of psychic or paranormal practices, he claims no such abilities and frequently denounces those who do. Brown states at the beginning of his ''Trick of the Mind'' programmes that he achieves his results using a combination of "magic, suggestion, psychology, misdirection and showmanship". Using his knowledge and skill, he appears to be able to predict and influence people's thoughts with subtle suggestion, manipulate the decision making process and read the subtle physical and psychological signs or body language that indicate what a person is thinking.

Early life

Brown was born to Bob and Chris Brown in Purley, South London, England. He has a brother, who is nine years his junior. Brown was educated at Whitgift School (where his father coached swimming), and studied Law and German at the University of Bristol. While there, he attended a hypnosis show by Martin S Taylor, which inspired him to turn to illusion and hypnosis as a career. Whilst an undergraduate, he started working as a conjuror, performing the traditional skills of close-up magic in bars and restaurants. In 1992, he started performing stage hypnosis shows at the University of Bristol under the stage name Darren V. Brown.

Television series

''Mind Control (1999–2000)''

Brown began his television work with three sixty-minute specials produced over two years. In 1999 he was asked by Channel 4 to put a mind-reading programme together. The six part series ''Mind Control'' incorporated new footage with the best of his hour long shows. Selected highlights from the first series were later made available on DVD as ''Derren Brown — Inside Your Mind''.

Andy Nyman was originally intended to front the programme but he wanted to concentrate on acting so Brown was recommended to the producers by comedian and close-up magician Jerry Sadowitz.

''Trick of the Mind (2004–2006)''

''Trick of the Mind'' was the title for Brown's next series, which ran for three consecutive series. Unlike ''Mind Control'' it is all completely new material. The second series started on E4 on 11 April 2005 and was repeated on Channel 4. The third series started on 26 March 2006. Trick of the Mind series 1 and 2 are also available to buy on DVD.

''Waking Dead''

In an episode first broadcast on Friday 6 May Brown claimed to have created a video game called "Waking Dead" which "is able to put roughly 1/3 of the people who play it into a catatonic trance". The video game is then placed in a pub. Brown then "kidnaps" the catatonic "victim" and places him in a real-life recreation of the video game, having him fire an air gun at actors pretending to be zombies and outfitted with explosive squibs.

The episode raised considerable controversy. Mick Grierson, credited in the episode as "Zombie Game Designer", put up a website linking to various articles about the episode.

''Trick or Treat (2007–2008)''

''Trick or Treat'' started on Channel 4 in 2007. The focus of the show is on one volunteer who receives either a good experience or a bad experience. The experience the volunteers receive is decided by which card they choose. If they choose the card that says 'Trick' they receive a bad experience, and if they choose the card that says 'Treat' they receive a good experience. In the first series of 'Trick or Treat', the volunteer had no choice over the matter as the cards were ambigrams; however, in the second series, they were replaced by two more clearly defined cards that were no longer ambigrams.

Episodes of ''Trick or Treat'' are not preceded by Brown's usual claim that no actors or stooges were used in the filming of the shows. Indeed, some participants (such as the ambulance crew in the last episode) are declared to be actors.

The second series of "Trick or Treat" began on 2 May 2008 at 22.00 on Channel 4. The third episode showed a slight change from the previous format, as actor David Tennant became the first celebrity to be used for the show. The two had met at a party where Tennant expressed interest in Brown's work. While writing the second season Brown "thought it would be fun if one of the participants was well known".

The last episode of the second series featured all volunteers of the series who had previously received a trick or treat. This episode highlighted the belief in superstition and the degree to which it can be applied.

''Mind Control with Derren Brown (2007)''

On 26 July 2007, the US based SCI FI Channel began showing six one-hour episodes of a series titled ''Mind Control with Derren Brown''. Andrew O'Connor and Anthony Owen were executive producers, and the show was produced by Simon Mills who had produced the two previous series of Trick Or Treat as well as The Heist and The System for Objective Productions. Journalists in New York at the press announcement were shown preview clips of Brown "manipulating human behaviour" and given the promise of more surprises to come. Sci Fi's press release described the show as an "original US produced version". The show was a mix of new segments filmed in the US and older clips shown in earlier UK TV shows. The first showing release schedule was:

Episode 1: "Shopping Mall Carpark" 26 July

Episode 2: "Lying Car Salesman" 2 August

Episode 3: "Exotic Dancers" 8 August

Episode 4: "Receptive Children" 15 August (with Simon Pegg as a guest star)

Episode 5: "Assault Course" 22 August

Episode 6: "Disappearing Sun" 29 August

''Derren Brown: The Events (2009)''

Filmed for Channel 4 in front of a live studio audience, this new series, (the first episode of which aired on 11 September 2009 at 21:00) was made up of four one-hour specials, during which Brown attempted what he described as "some of the most incredible feats to date". The show consisted of a mixture of pre-recorded location pieces connected by theatre-based segments, with each of the four one-hour programmes building up to a major stunt performance. The first teasers broadcast were shown backwards. When played forwards, Brown explained that in his new series he would be revealing the "inner workings" of his tricks and "showing you how to get away with it". Stunts included a live TV broadcast in which he suggested that he had successfully predicted the winning National Lottery, and incapacitating viewers, making them feel that they were stuck to their sofa, using a subliminal video. He has also projected an image into viewers' minds and had them draw it on paper. His final event was an attempt to predict the outcome of a roulette wheel, staking £5,000 of a chosen viewer's money on the outcome. The ball landed in the pocket numbered 30 just next to Brown's choice of 8.

''Derren Brown Investigates (2010)''

Derren Brown Investigates began a run of three programs on Channel 4 on 10 May 2010. During the first program, Brown met with British psychic medium Joe Power. A second program concerns a Ukrainian system of human development that claims to teach people to see without the use of their eyes, and in a third he met a ghosthunter from the US. With these people he discussed their claims to have evidence of the paranormal.

#	Title	Original airdate

Television specials

''Derren Brown Plays Russian Roulette Live'' (2003)

On 5 October 2003, Brown performed Russian roulette, live on Channel 4. The stunt was performed at an undisclosed location, supposedly in Jersey, due to laws in mainland Britain restricting the firing of live rounds to qualified armourers. The majority of the episode focused upon the nomination of the final volunteer, James, who was chosen from 12,000 who applied for the task, and whittled down to five by the day of the stunt. As a prize, James was chosen to be the only person in the room when Brown performed the stunt. James was required to load a single shot into a revolver with six numbered chambers. The bullet was located in chamber number 1, which Brown fired at a sand bag hanging on the wall.

The programme was initially condemned by senior British police officers, apparently fearful of copycat acts. In addition Jersey police stated that "There was no live ammunition involved and at no time was anyone at risk" and "There is absolutely no way that the States of Jersey police would allow anybody to put themselves at risk and shoot themselves dead." When asked about the possible use of blanks in the act Brown responded, "But the frustrating and kind of ironic part of it was that even if it had been a blank that wouldn’t have made it any less dangerous. You shoot a blank next to your head and it will still kill you.”

Brown himself defended the programme, saying, "It probably sounds odd. But as a magic-related performer, to have that even being asked: Was it real? Was it not real? That lifts it to a level that I'm very comfortable with. What's left is the fact that it was a terrific piece of television."

''Derren Brown: Séance'' (2004)

Brown's next project, ''Derren Brown: Séance,'' aired on Channel 4 on 31 May 2004. In Séance, he brought students from Roehampton University together for a live séance. He held the event at Elton Hall in east London, claiming the location had a history of paranormal activity after 12 people killed themselves in a suicide pact in 1974. Brown then proceeded to demonstrate the methods used by spiritualists.

The show attempted to involve the television audience with interactive activities, the first being to identify one of the members of the suicide pact by looking at photographs. The 12 pictures were shown on screen in a set pattern, with half of them in colour and half black and white. The viewer was instructed to choose one of the colour images that they "feel a connection with". Brown then directed the viewers in a movement pattern between the photographs (for example, move left or right to one of the adjacent black and white photographs). The positioning and movement instructions were carefully planned to ensure that no matter which photograph was initially chosen the viewer would finish on the picture of "Jane". Ten of the students also chose Jane. During the following Ouija board scene, the "spirit" guided the students to spell the name ''Jane''.

Two of the students, along with the television viewers, were asked to write the name of a city. Both students chose London.

The final scene, the séance itself, saw the group "contact" Jane. One of the students spoke as if she were Jane, giving details of her life. A letter and short film confirmed the accuracy of the details.

Brown went on to explain some of the manipulations he had used, including the photograph positioning/instructions and the use of the ideomotor effect during the Ouija board scene. The suicide pact had not taken place and "Jane" was introduced to the students at the end of the show. In his book, ''Tricks of the Mind'', Brown reveals that, contrary to claims when the show was aired, ''Séance'' did not go out live. He said it was necessary to make people believe that it did at the time.

Channel 4 received 700 complaints, most before the episode was aired. Viewers who felt "something unusual" were invited to call a telephone number, and callers were told that the show was carefully planned, and that no paranormal activities were taking place. Brown also warned viewers about the impending Ouija board scene, advising those who objected for "religious reasons or otherwise" to stop watching the show.

''Derren Brown: Messiah'' (2005)

Shown on 7 January 2005, Brown travelled to the United States to try to convince five leading figures that he had powers in their particular field of expertise: Christian evangelism, alien abduction, psychic powers, New Age theories and contacting the dead.

Using a false name each time, he succeeded in convincing all of the "experts" that he had powers, and four openly endorsed him as a true practitioner. The fifth expert, the Christian evangelist Curt Nordhielm, whilst impressed by Brown's performance, asked to meet him again before giving an endorsement. The concept of the show was to highlight the power of suggestion with regard to beliefs and people's abilities, and failure to question them. Brown made it quite clear with each experiment that if any of the subjects accused him of trickery he would immediately come clean about the whole thing, a rule similar to one of the self-imposed rules of the perpetrators of the Project Alpha hoax. His conclusion was that people tend to hear only things that support their own ideas and ignore contradictory evidence; this is known in psychology as confirmation bias. During the section concerned with religious belief, he 'converted' people to Christian belief with a touch. Afterwards, he 'deprogrammed' them of any such belief.

''Derren Brown: The Gathering'' (2005)

''The Gathering'' was a specially recorded as-live show at a secret location (hidden from the audience) with an invited audience of students from Roehampton University, celebrities, psychologists, psychics, taxi drivers and magicians. It was filmed on 18 May 2005 and broadcast on 29 May. As part of the show Brown recalled streets, page numbers and grid references from the Greater London A-Z map. Pseudo-psychic "mind reading" and "remote viewing" activities were also recreated.

During the show, Brown hypnotised the audience as a group and convinced them that for approximately half an hour after leaving the room they would have no memory of the events. Furthermore, the word "forget" was intermittently flashed very briefly on the backdrop throughout the performance. A variety of audience members were interviewed afterward; some of them couldn't recollect anything (but were nevertheless very impressed); brief clips of these interviews were shown. One of the most memorable stunts was getting a London taxi driver to choose a street in London and then choose and mentally drive a random route. This was achieved by drawing a line on a map of London made of stuck together A-Z pages. An envelope, which had been visible on-stage throughout the entire show, was then opened. This contained a card listing the page number and coordinate of the destination, an acetate with the route marked on it and a receipt for £8 (the estimated cost of the journey by the driver). He started at Buckingham Palace and ended up at Shepherd's Bush Green, the street where the secret performance took place.

''Derren Brown: The Heist'' (2006)

''The Heist'' was shown on 4 January 2006 at 21:00, on Channel 4. In the show, Brown used his skills on selected participants who answered an advertisement. Under the guise of a "motivational seminar" (where they would allegedly learn Brown's skills) Brown recruited a number of participants, eventually manipulating a number of them into robbing a security van in broad daylight. "The Heist" has been described by Brown as one of the stunts of which he is most proud.

The robbery involved holding up a security van and guard (played by an actor) using a realistic-looking toy pistol that Brown had given the subjects earlier, and stealing a case filled with real money. Four people were selected to carry out the robbery from an initial field of thirteen, with three of them actually carrying out the "robbery". The idea was that, after the conditioning they received, they would voluntarily rob the van of their own accord. There was no mention of the "crime" to the participants, and they were not (directly) instructed to do it. The "robbery" was carried out as a result of the conditioning they received and was their own choice, not because of instructions from any third party, including Brown.

Brown associated colour, music and phrases to build the participants into a highly motivated state, converging all of those psychological empowerment tools into a single set-up. The seminar subliminally anchored freedom, childhood, opportunity and romance into various criminal acts. After having previously been convinced to steal sweets from a shop based in Codicote High Street in Hertfordshire, they experienced the euphoria that could be gained from criminal acts.

This programme also contained a re-enactment of the Milgram experiment carried out by Stanley Milgram in the 1960s with the aim of selecting four of the most obedient of the group. Sixty-five percent of the subjects in this experiment were willing to administer lethal electric shocks to another person on the instruction of an authoritative figure (unbeknownst to the subjects, the electric shocks were not actually real). These were the same results as Milgram himself experienced.

''Derren Brown: The System'' (2008)

''The System'', a Channel 4 special in which Brown shared his "100 percent guaranteed" method for winning on the horses, was first shown on 1 February 2008.

The show was based around the idea that a system could be developed to "guarantee a winner" of horse races. Cameras followed a member of the public, Khadisha, as Brown anonymously sent her correct predictions of five races in a row, before encouraging her to place as much money as she could on the sixth race.

To demonstrate the system to the viewer, Brown tossed a coin showing ten heads in a row to prove it was not impossible, just highly improbable.

After Brown had placed a bet of £4,000 of Khadisha's money on a horse in the final race, he explained that "The System" did not really exist. He had started by contacting 7,776 people and split them into six groups, giving each group a different horse. As each race had taken place ⁵⁄₆ of the people had lost and were dropped from the system. Brown had a different person backing each horse in each race, and one individual, Khadisha, won five times in a row. This was similar to the coin flipping earlier: rather than having a predictive technique, Brown had tossed a coin repeatedly until ten heads had come up in a row, taking over nine hours to produce the required film. Brown expressed the opinion that the principle behind "The System" (essentially confirmation bias or survivorship bias) is what is behind belief in spiritualism or homeopathic and alternative medicine.

After the selected horse in the final race lost, and Khadisha was convinced that she had lost all her borrowed money, Brown told Khadisha to look again at the betting slip in her hand. The ticket showed the winning horse's name, meaning Khadisha kept her stake and received winnings of £13,000. Brown claimed that he had decided to bet on a different horse when he got to the booth.

At the end of the show, a title card explained that "at each stage of the process, participants who did not make it to the next round were offered a complete refund of any bets they had placed."

''Derren Brown: Hero at 30,000 Feet'' (2010)

On 8 September 2010, Brown presented a new special on Channel 4 entitled "Derren Brown: Hero at 30,000 Feet". The programme consisted of Brown taking a man called Matt Galley, a normal person stuck in a rut in his life, and throughout the programme coaches him to take control of life and achieve his aspirations. The programme was divided into chapters to introduce different stages in the transformation, many of which were undertaken without the subject knowing of Brown's involvement (via cooperation with Galley's parents and girlfriend to set up cameras in his house). At one stage Brown visits Galley in the middle of the night, but leaves him believing it was a dream.

During the program Galley is put through a series of challenges, including being the victim of an armed robbery, touching a live crocodile, illicitly entering a policeman's home, lying on a train track in a straitjacket strapped to the line whilst a train approached him (the first challenge when he knew he was awake and that Brown was involved in this). The show culminated in Galley travelling on a plane where the pilot had supposedly been incapacitated.

Galley, who had not been on a plane in 10 years and had a fear of flying, joined a flight travelling from Leeds to Jersey (where he has been told that a fake game-show presented by Brown was to be filmed). The plane flight crew, stewards and stewardesses were real, but the rest of the passengers were actors. During the flight the cabin crew announced that the captain had been taken ill and asked for a volunteer to land the plane. At the last minute Galley volunteered, whilst walking up to the front of the plane he was placed into a trance by Brown. After landing Galley was placed into a cockpit flight simulator and woken up. He was talked through how to land the plane by a person claiming to be ground control. Galley completed the challenge successfully and then emerged from the simulator, to meet Brown and all the actors involved in the programme plus his family and friends.

Brown responded to skepticism about the show on his blog, noting many aspects of the show's production that were edited from the televised version simply due to time constraints. He also confirms Donnie Darko, Fight Club, The Game and Watchmen as influences for the show. He went on to say, "this has been my favourite show to work on – most ambitious, most involved, most demanding and by far the most joyful. I consider it my fondest and best...."

''Derren Brown: Miracles for Sale'' (2011)

''Derren Brown: Miracles for Sale'' is a feature length program about the controversial practice of faith healing. In the show Brown attempted to turn a member of the British public into a "faith healer" and to convincingly give a faith healing show to church goers in Texas. The show premièred 25 April 2011 on Channel 4.

Other television appearances

An interview with Brown was featured in Richard Dawkins' two-part documentary series "The Enemies of Reason". Brown explained various psychological techniques used by alleged psychics and spiritual mediums to manipulate their audiences. The most notable is cold reading, a technique about which Brown talked extensively in his book "Tricks of the Mind". Some video footage was also used from Brown's TV special "Messiah".

As part of Channel 4's 3D season, Brown presented "Derren Brown's 3D Magic Spectacular". The show was not a new special from Brown, rather he was the presenter for a number of other magicians and clips that were shown. However, he did include one clip in which he found an object that had been hidden in the streets of Venice by a volunteer.

In January 2011, to celebrate 10 years since the his first television appearance, Channel 4 held a special Derren Brown Night. Along with re-showing The Heist (which won a recent poll of favourite specials) and one of his Enigma Live shows the channel screened a special documentary; ''Derren Brown: Behind The Mischief'', a personal and candid film about Brown. The documentary included the story of how he met his co-writer (who featured in Seance), his mother's feelings about his involvement in Russian Roulette, and an emotional visit back to his old school, university and Bristol bars where he first began his close-up magic. Celebrities contributors included Matt Lucas, Jo Whiley, Stephen Merchant and Simon Pegg.

Stage shows

''Derren Brown Live (2003–2004)''

Brown's first live stage show was ''Derren Brown Live'', which he performed in the UK in 2003. The tour was then extended into 2004.

''Something Wicked This Way Comes (2005–2006)''

Brown's second live stage show, ''Something Wicked This Way Comes'', toured around the UK following its success in the West End. The tour began in March 2005 at the Cambridge Theatre and finished in May at the Hammersmith Apollo. The run was then once more extended into the following year, being performed and filmed for a final time at the Old Vic Theatre in mid-June 2006.

A 90-minute edit of this show was broadcast on 29 December 2006 and 10 June 2007, on Channel 4, on 10 May 2008 and 17 Jan 2009 on E4 and once more on 17 June 2008 on Channel 4; a longer, unedited version was released on DVD in May 2008. The show won the Laurence Olivier Award for Best Entertainment Show 2006. The show was co-written and directed by his long time collaborator Andy Nyman. The title is a direct quote from William Shakespeare's ''Macbeth''; Act 4, scene 1, line 45.

''Mind Reader – An Evening of Wonders (2007–2008)''

Brown's third live stage show toured the United Kingdom in 2007 and 2008. "Derren Brown, Mind Reader — An Evening of Wonders", began 29 April 2007 in Blackpool, and ended 17 June in Bristol.

The show toured again from February until April 2008 throughout the UK, and concluded with a West End run at the Garrick Theatre during May and early June. The West End run was a strictly limited season of 32 performances only. A performance from the last week of the tour at the Garrick Theatre was filmed for Channel 4 and aired on 13 January 2009.

''Derren Brown – Enigma (2009–2010)''

Enigma is the name of Brown's 2009/10 stage tour, directed by Andy Nyman. It began in Chatham on Friday 17 April 2009, visiting various UK towns before ending in London with a month at the Adelphi Theatre starting Monday 15 June 2009. The show includes Brown attempting to put the entire audience into a trance (he makes it clear this is ''not'' hypnotism and will ''not'' affect everyone). At the end of the show Brown requests that audience members, particularly reviewers and the press, do not reveal the show's secrets and surprises to others to avoid spoiling the fun. The show toured the UK again during the first half of 2010. Enigma was nominated for an Olivier award on the 8th of February 2010, Brown's second nomination for an Olivier following his 2006 show Something Wicked This Way Comes. It was announced on Brown's blog that Enigma will be released on DVD as part of a box set containing three of his live shows ''Something Wicked This Way Comes'', ''An Evening of Wonders'' and ''Enigma'' ready for a January 2011 release. ''Enigma'' was shown on Channel 4 on 6 January 2011 before the release of the box set. It also aired on both 7 and 8 January 2011, the latter forming a part of 'Derren Brown Night'.

''Svengali''

Derren Brown's 5th tour, entitled Svengali, opened on 9 March 2011 in Brighton and is planned to run until April 2012. It is Brown's first show that is not written in collaboration with Andy Nyman.

Books

Brown has written four books on magic: ''Absolute Magic'', ''Pure Effect,'' ''Tricks of the Mind,'' and ''Confessions of a Conjuror.'' The first two books he penned are intended solely for practitioners of magic and mentalism, whilst his books ''Tricks of the Mind'' and ''Confessions of a Conjuror'' are aimed at the general public.

''Absolute Magic'', subtitled ''A Model for Powerful Close-Up Performance'', is not so much about magical methodology as about how magicians can make their performances magical; it is written in a variety of styles: sometimes humorous, sometimes serious. He warns against an act that conveys the feeling of "Here are some tricks I've bought" and urges magicians to make their performances experiential and memorable by involving the audience. In some respects a lot of what he says is evocative of the content of Darwin Ortiz's ''Strong Magic'' but his book expresses it in the context of his experiences, performance style and theories of how performance should be. ''(Out of print)''

''Pure Effect'' is a more traditional book of trickery and technique and offers an insight into some of the methods that Brown employs, and offers a starting point for development for the reader's own use. ''(Out of print)''

''Tricks of the Mind'' is Brown's first book intended for the general public. It is a wide-ranging book in which Brown reveals some of the techniques he uses in his performances, delves into the structure and psychology of magic and discusses hypnosis. He also applies his insight to the paranormal industry, looking at the structure of beliefs and how psychology can explain why people become 'true believers'. He also offers autobiographical stories about his own experiences as a former Christian, and discusses his scepticism about religion, allegedly 'psychic' mediums and sundry other belief systems.

''Confessions of a Conjuror'' was published by Channel 4 Books in October 2010. (ISBN 978-1-905-02657-9)

Other productions and publications

Brown has recorded some audio extracts from ''Tricks of the Mind''. In them he expounds on the three subjects essential to his performance—Magic, Memory and Hypnosis. The extracts last around 40 minutes each, disclosing tips and techniques Brown uses in his acts (as well as day-to-day) and narrating the highlights of his book.

''The Devil's Picturebook'' is a near 3 hour home-made video. The first half explains in detail some classic card routines from his earlier career as a conjurer, all of which rely on sleight of hand, misdirection and audience management. The second looks at psychological card routines and shows a distinct move towards mentalism, for which he is now known. It is an instructional video for aspiring magicians and not an entertainment piece. For this reason, it was available only to practitioners through a password-protected "magicians only" area of his website. The clue to the password tells you that the word itself begins with T and is a type of palming trick.

''International Magic Presents: The Derren Brown Lecture'' is an 80-minute lecture DVD of close-up mentalism and subsequent discussion of various aspects of Brown's performance. Again, this product is not intended for general consumption but is directed at magicians and mentalists only.

In 2007, Brown performed in the short film ''Medium Rare''.

In 2008, Brown made a guest acting appearance in BBC Four's ''Crooked House'' as Sir Roger Widdowson.

In 2008, Brown provided caricatures for "The QI "F" annual".

In 2009, a book, ''Portraits'', was released containing a selection of Brown's paintings and bizarre caricatures of celebrities.

In 2010, Brown appeared in a special Comedy Gala for Channel four and Great Ormond Street Hospital. He appeared with Kevin Bishop, who played his jealous annoying twin 'Darren'.

DVD releases

! Title	! Release Date	! Information
''Derren Brown: Inside Your Mind''	6 October 2003 (re-released 16 April 2007)	Footage and some unused footage from Brown's ''Mind Control'' series.
''Trick of the Mind: Series 1''	25 April 2005	The first series of the Channel 4 show ''Trick of the Mind''.
''Trick of the Mind: Series 2''	27 March 2006	The second series of the Channel 4 show ''Trick of the Mind''
''Something Wicked This Way Comes''	5 May 2008	A DVD release of the stage show with the same name, including segments not shown on Channel 4.
''Derren Brown: The Specials''	3 November 2008	A collection of four of Derren Brown's one-off television specials: The Heist, The System, Séance, and Russian Roulette.
''Derren Brown: An Evening Of Wonders''	18 May 2009	A DVD release of the stage show with the same name.
''Derren Brown: Enigma''	17 January 2011	A DVD release of the stage show with the same name.
''Derren Brown: Live Collection''	17 January 2011	A collection of three of Derren Brown's stage shows: Something Wicked This Way Comes, An Evening Of Wonders, and Enigma.

Criticism

In a ''Daily Telegraph'' article published in 2003 Simon Singh criticised Brown's early TV appearances, arguing that he presented standard magic and mentalism effects—such as the classic Ten Card Poker Deal trick—as genuine psychological manipulation. On Brown's television and live shows he often appears to show the audience how a particular effect was created—claiming to use techniques such as subliminal suggestion, hypnosis, and body language reading. Singh's suggestion is that these explanations are dishonest. Furthermore, Singh took exception to the programme's website being categorised under Channel 4's "Science" section. The mini-site was moved to Entertainment for later series. In his book ''Tricks of the Mind'', Brown writes,

Brown claims to never use actors or "stooges" in his work without informing the viewers. In ''Tricks of the Mind'', Brown writes that to use such a ploy is "artistically repugnant and simply unnecessary"; furthermore, he "would not want any participant to watch the TV show when it airs and see a different or radically re-edited version of what he understood to have happened".

Methods

Brown claims to use a variety of methods to achieve his illusions including traditional magic/conjuring techniques, memory techniques, hypnosis, body language reading, cognitive psychology, cold reading and psychological, subliminal (specifically the use of PWA – "perception without awareness") and ideomotor suggestion.

Psychological illusions

In an interview published in New Scientist, Brown says that he first developed many of his "psychological illusion" skills through his training in hypnotherapy before he was involved in learning close-up magic. When asked how he was able to produce various psychological illusions such as apparent mind-reading, lie detection and hypnotic induction, Brown claimed to be able to read on subtle cues such as a micro-muscle movements that indicate to him if someone is lying or holding something back. He also states that his participants are carefully selected based on their suggestibility and responsiveness which is common in stage hypnosis. He believes that the presence of a television camera also increases responsiveness.

Neuro-linguistic programming

Several authors have claimed that Brown uses neuro-linguistic programming (NLP) in his act which "consists of a range of magical 'tricks', misdirection and, most intriguing, setting up audiences to provide the response that he wishes them to provide by using subtle subliminal cues in his conversation with them." In response to the accusation that he unfairly claims to be using NLP whenever he performs, Brown writes "The truth is I have never mentioned it outside of my book". Brown does have an off-stage curiosity about the system, and discusses it in the larger context of hypnotism and suggestion. In his book "Tricks of the Mind" he mentions that he attended an NLP course with Richard Bandler, co-creator of NLP and mentor of Paul McKenna, but suggests that the rigid systems of body language interpretation employed by NLP are not as reliable as its practitioners imply. He also mentions the NLP concept of eye accessing cues as a technique of "limited use" in his book "Pure Effect". The language patterns which he uses to suggest behaviours are very similar in style to those used by Richard Bandler and by the hypnotist from whom Bandler learned his skill, Milton H. Erickson. Brown also mentions in his book 'Tricks of the Mind' that NLP students were given a certificate after a four-day course, certifying them to practice NLP as a therapist. A year after Brown attended the class, he received a number of letters saying that he would receive another certificate, not for passing a test (as he discontinued practising NLP following the course), but for keeping in touch. After ignoring their request, he later received the new certificate for NLP in his mailbox, unsolicited.

Personal life

Brown was an evangelical Christian in his teens, but became an atheist in his twenties. This is discussed by Brown in the Messiah special, and in his book ''Tricks of the Mind''. In an interview with Professor Richard Dawkins, Brown explained he sought to strengthen his belief and provide answers to common criticisms of religion by reading the Bible and other Christian religious texts, but upon doing so found none of the answers he sought and came to the conclusion that his belief (in Christianity) had no basis.

Big Issue website described Brown as being "playfully mendacious". Although it has been said that Brown is banned from every casino in Britain, other sources report that casinos welcome the publicity from his visits.

In an interview with the Independent in 2007 Brown stated that he is gay.

In an interview with the Radio Times in 2011 Brown talked more about his sexuality, stating that he is blissfully happy in a relationship. He said, "I spent a lot of time thinking about me and working on what I wanted to be before I came into a relationship. In some ways, it’s bad because you come into relationship quite late without a lot of experience and you have a lot to learn. But that can also be exciting. Certainly, it’s lovely to have somebody love you and it’s lovely to love someone else."

Since 2004 Brown has been the patron of the registered charity the Parrot Zoo Trust at Friskney in eastern Lincolnshire near Boston, England.

References

External links

Derren Brown at Channel 4

Category:Article Feedback Pilot Category:1971 births Category:Alumni of the University of Bristol Category:Derren Brown Category:English atheists Category:English sceptics Category:Hypnotists Category:Gay writers Category:LGBT people from England Category:LGBT television personalities Category:Living people Category:Magician of the year Award winner Category:Mentalists Category:Old Whitgiftians Category:People from Purley, London

cs:Derren Brown cy:Derren Brown de:Derren Brown fr:Derren Brown lt:Derren Brown nl:Derren Brown no:Derren Brown pl:Derren Brown ro:Derren Brown ru:Браун, Деррен simple:Derren Brown fi:Derren Brown sv:Derren Brown

Coordinates	38°56′17″N77°4′56″N
name	Oliver Cromwell
office	1st Lord Protector of the Commonwealth of England, Scotland and Ireland
term start	16 December 1653| term_end 3 September 1658 ()
predecessor	Council of State
successor	Richard Cromwell
term start2	1640
term end2	1642
constituency mp2	Cambridge
term start3	1640
term end3	1640
monarch2	Charles I
term start4	1628
term end4	1629
monarch2	Charles I
constituency mp4	Huntingdon
birth date	April 25, 1599
birth place	Huntingdon, Cambridgeshire
death date	September 03, 1658
death place	Whitehall, London
restingplace	Tyburn, London
nationality	English
spouse	Elizabeth Bourchier
relations
children
alma mater	Sidney Sussex College, Cambridge
occupation	Farmer; Parliamentarian; Military commander
religion	Puritan (Independent)
signature	Кромвель Оливер автограф 1651.JPG
nickname	Old Ironsides
allegiance	Roundhead
branch	Eastern Association ''(1643–1645)''; New Model Army ''(1645–1646)''
serviceyears	1643–51
rank	Colonel ''(1643 – bef. 1644)''; Lieutenant-General of Horse ''(bef. 1644–45)''; Lieutenant-General of Cavalry ''(1645–46)''
commands	Cambridgeshire Ironsides ''(1643 – bef. 1644)''; Eastern Association ''(bef. 1644–45)''; New Model Army ''(1645–46)''
battles	Gainsborough; Marston Moor; Newbury II; Naseby; Langport; Preston; Dunbar; Worcester }}

Oliver Cromwell (25 April 1599 – 3 September 1658) was an English military and political leader who overthrew the English monarchy and temporarily turned England into a republican Commonwealth, and served as Lord Protector of England, Scotland and Ireland.

Cromwell was one of the commanders of the New Model Army which defeated the royalists in the English Civil War. After the execution of King Charles I in 1649, Cromwell dominated the short-lived Commonwealth of England, conquered Ireland and Scotland, and ruled as Lord Protector from 1653 until his death in 1658.

Cromwell was born into the ranks of the middle gentry, and remained relatively obscure for the first 40 years of his life. Along with his brother, Henry, he kept a small holding of chickens and sheep, selling eggs and wool to support himself. His lifestyle resembled that of a yeoman farmer until he received an inheritance from his uncle. After undergoing a religious conversion during the same decade, Cromwell made an independent style of puritanism an essential part of his life. As a ruler he executed an aggressive and effective foreign policy and did as much as any English leader to shape the future of the land he governed. But his Commonwealth collapsed after his death and the royal family was restored in 1660. An intensely religious man—a self-styled Puritan Moses—he fervently believed God was guiding his victories. He was never identified with any one sect or position, however, and strongly favoured religious tolerance for all the various Protestant groups.

He was elected Member of Parliament for Cambridge in the Short (1640) and Long (1640–49) Parliaments. He entered the English Civil War on the side of the "Roundheads" or Parliamentarians and became a key military leader. Nicknamed "Old Ironsides", he was quickly promoted from leading a single cavalry troop to command of the entire army. In 1649 he was one of the signatories of Charles I's death warrant and was a member of the Rump Parliament (1649–1653), which selected him to take command of the English campaign in Ireland during 1649–50. He led a campaign against the Scottish army between 1650 and 1651. On 20 April 1653 he dismissed the Rump Parliament by force, setting up a short-lived nominated assembly known as the Barebones Parliament, before being made Lord Protector of England, Wales, Scotland and Ireland on 16 December 1653. He was buried in Westminster Abbey. After the Royalists returned to power, they had his corpse dug up, hung in chains, and beheaded.

Cromwell has been one of the most controversial figures in the history of the British Isles—considered a regicidal dictator by some historians such as David Hume and Christopher Hill as quoted by David Sharp, he was considered a hero of liberty by others such as Thomas Carlyle and Samuel Rawson Gardiner. In a 2002 BBC poll in Britain, Cromwell was elected as one of the Top 10 Britons of all time. His measures against Catholics in Scotland and Ireland have been characterised as genocidal or near-genocidal. In Ireland his record is harshly criticised.

Early years

He was born at Cromwell House in Huntingdon on 25 April 1599, to Robert Cromwell and Elizabeth Steward. He was descended from Katherine Cromwell (born c. 1482), an elder sister of Tudor statesman Thomas Cromwell. Katherine was married to Morgan ap William, son of William ap Yevan of Wales. The family line continued through Richard Williams, alias Cromwell, (c. 1500–1544), Henry Williams, alias Cromwell, (c. 1524–6 January 1604), then to Oliver's father Robert Cromwell (c. 1560–1617), who married Elizabeth Steward (c. 1564–1654) on the day of Oliver Cromwell's birth. Thomas thus was Oliver's great-great-great-uncle.

His father was a younger son of a family founded by Thomas Cromwell (c. 1485-1540), a minister of Henry VIII, which had acquired considerable wealth by taking over monastery property during the Reformation. At the time of Oliver's birth his grandfather, Sir Henry Williams, was one of the two wealthiest landowners in Huntingdonshire, Oliver's father was of modest means but still inside the gentry class. As a younger son with many siblings, Robert's inheritance was limited to a house at Huntingdon and a small amount of land. This land would have generated an income of up to £300 a year, near the bottom of the range of gentry incomes. Cromwell himself in 1654 said "I was by birth a gentleman, living neither in considerable height, nor yet in obscurity".

Records survive of Cromwell's baptism on 29 April 1599 at St. John's Church, and his attendance at Huntingdon Grammar School. He went on to study at Sidney Sussex College, Cambridge, which was then a recently founded college with a strong Puritan ethos. He left in June 1617 without taking a degree, immediately after the death of his father. Early biographers claim he then attended Lincoln's Inn, but there is no record of him in the Inn's archives. Fraser (1973) concludes he likely did train at one of the London Inns of Court during this time. His grandfather, his father, and two of his uncles had attended Lincoln's Inn, and Cromwell sent his son Richard there in 1647.

Cromwell probably returned home to Huntingdon after his father's death, for his mother was widowed and his seven sisters were unmarried, and he, therefore, was needed at home to help his family.

Marriage and family

On 22 August 1620 at St Giles-without-Cripplegate, London, Cromwell married Elizabeth Bourchier (1598–1665). They had nine children:

Robert (1621–1639), died while away at school.

Oliver (1622–1644), died of typhoid fever while serving as a Parliamentarian officer.

Bridget (1624–1681), married (1) Henry Ireton, (2) Charles Fleetwood.

Richard (1626–1712), his father's successor as Lord Protector.

Henry (1628–1674), later Lord Deputy of Ireland.

Elizabeth (1629–1658), married John Claypole.

James (b. & d. 1632), died in infancy.

Mary (1637–1713), married Thomas Belasyse, 1st Earl Fauconberg.

Frances (1638–1720), married (1) Robert Rich, 3rd Earl of Warwick, (2) Sir John Russell, 3rd Baronet.

Elizabeth's father, Sir James Bourchier, was a London leather merchant who owned extensive land in Essex and had strong connections with puritan gentry families there. The marriage brought Cromwell into contact with Oliver St John and with leading members of the London merchant community, and behind them the influence of the earls of Warwick and Holland. Membership in this influential network would prove crucial to Cromwell’s military and political career.

Crisis and recovery

At this stage, though, there is little evidence of Cromwell's own religion. His letter in 1626 to Henry Downhall, an Arminian minister, suggests that Cromwell had yet to be influenced by radical puritanism. However, there is evidence that Cromwell went through a period of personal crisis during the late 1620s and early 1630s. He sought treatment for ''valde melancolicus'' (depression) from London doctor Theodore de Mayerne in 1628. He was also caught up in a fight among the gentry of Huntingdon over a new charter for the town, as a result of which he was called before the Privy Council in 1630.

In 1631 Cromwell sold most of his properties in Huntingdon—probably as a result of the dispute—and moved to a farmstead in St Ives. This was a major step down in society compared with his previous position, and seems to have had a significant emotional and spiritual impact. A 1638 letter survives from Cromwell to his cousin, the wife of Oliver St John, and gives an account of his spiritual awakening. The letter outlines how, having been "the chief of sinners", Cromwell had been called to be among "the congregation of the firstborn". The language of this letter, which is saturated with biblical quotations and which represents Cromwell as having been saved from sin by God's mercy, places his faith firmly within the Independent beliefs that the Reformation had not gone far enough, that much of England was still living in sin, and that Catholic beliefs and practices needed to be fully removed from the church.

In 1636 Cromwell inherited control of various properties in Ely from his uncle on his mother's side, as well as his uncle's job as tithe collector for Ely Cathedral. As a result, his income is likely to have risen to around £300–400 per year; by the end of the 1630s Cromwell had returned to the ranks of acknowledged gentry. He had become a committed puritan and had established important family links to leading families in London and Essex.

Member of Parliament: 1628–29 and 1640–42

Cromwell became the Member of Parliament for Huntingdon in the Parliament of 1628–1629, as a client of the Montagus. He made little impression: records for the Parliament show only one speech (against the Arminian Bishop Richard Neile), which was poorly received. After dissolving this Parliament, Charles I ruled without a Parliament for the next eleven years. When Charles faced the Scottish rebellion known as the Bishops' Wars, shortage of funds forced him to call a Parliament again in 1640. Cromwell was returned to this Parliament as member for Cambridge, but it lasted for only three weeks and became known as the Short Parliament. Cromwell moved his family from Ely to London in 1640.

A second Parliament was called later the same year, and became known as the Long Parliament. Cromwell was again returned as member for Cambridge. As with the Parliament of 1628–29, it is likely that Cromwell owed his position to the patronage of others, which might explain why in the first week of the Parliament he was in charge of presenting a petition for the release of John Lilburne, who had become a puritan martyr after his arrest for importing religious tracts from Holland. For the first two years of the Long Parliament Cromwell was linked to the godly group of aristocrats in the House of Lords and Members of the House of Commons with whom he had established familial and religious links in the 1630s, such as the Earls of Essex, Warwick and Bedford, Oliver St John, and Viscount Saye and Sele. At this stage, the group had an agenda of godly reformation: the executive checked by regular parliaments, and the moderate extension of liberty of conscience. Cromwell appears to have taken a role in some of this group's political manoeuvres. In May 1641, for example, it was Cromwell who put forward the second reading of the Annual Parliaments Bill and later took a role in drafting the Root and Branch Bill for the abolition of episcopacy.

Military commander: 1642–46

English Civil War begins

Failure to resolve the issues before the Long Parliament led to armed conflict between Parliament and Charles I in the autumn of 1642, the beginning of the English Civil War. Before joining Parliament's forces Cromwell's only military experience was in the trained bands, the local county militia. He recruited a cavalry troop in Cambridgeshire after blocking a valuable shipment of silver plate from Cambridge colleges that was meant for the king. Cromwell and his troop then fought at the indecisive Battle of Edgehill on 23 October 1642. The troop was recruited to be a full regiment in the winter of 1642 and 1643, making up part of the Eastern Association under the Earl of Manchester. Cromwell gained experience in a number of successful actions in East Anglia in 1643, notably at the Battle of Gainsborough on 28 July. He was subsequently appointed governor of Ely and a colonel in the Eastern Association.

Marston Moor

By the time of the Battle of Marston Moor in July 1644, Cromwell had risen to the rank of Lieutenant General of horse in Manchester's army. The success of his cavalry in breaking the ranks of the Royalist cavalry and then attacking their infantry from the rear at Marston Moor was a major factor in the Parliamentarian victory. Cromwell fought at the head of his troops in the battle and was slightly wounded in the neck, stepping away briefly to receive treatment during the battle but returning to help force the victory. After Cromwell's nephew was killed at Marston Moor he wrote a famous letter to his brother-in-law. Marston Moor secured the north of England for the Parliamentarians, but failed to end Royalist resistance.

The indecisive outcome of the Second Battle of Newbury in October meant that by the end of 1644 the war still showed no signs of ending. Cromwell's experience at Newbury, where Manchester had let the King's army slip out of an encircling manoeuvre, led to a serious dispute with Manchester, whom he believed to be less than enthusiastic in his conduct of the war. Manchester later accused Cromwell of recruiting men of "low birth" as officers in the army, to which he replied: "If you choose godly honest men to be captains of horse, honest men will follow them ... I would rather have a plain russet-coated captain who knows what he fights for and loves what he knows than that which you call a gentleman and is nothing else". At this time, Cromwell also fell into dispute with Major-General Lawrence Crawford, a Scottish Covenanter Presbyterian attached to Manchester's army, who objected to Cromwell's encouragement of unorthodox Independents and Anabaptists. Cromwell's differences with the Scots, then allies of the Parliament, developed into outright enmity in 1648 and in 1650–51.

New Model Army

Partly in response to the failure to capitalise on their victory at Marston Moor, Parliament passed the Self-Denying Ordinance in early 1645. This forced members of the House of Commons and the Lords, such as Manchester, to choose between civil office and military command. All of them—except for Cromwell, whose commission was given continued extensions and was allowed to remain in parliament—chose to renounce their military positions. The Ordinance also decreed that the army be "remodelled" on a national basis, replacing the old county associations; Cromwell contributed significantly to these military reforms. In April 1645 the New Model Army finally took to the field, with Sir Thomas Fairfax in command and Cromwell as Lieutenant-General of cavalry, and second-in-command. By this time, the Parliamentarians' field army outnumbered the King's by roughly two to one.

Battle of Naseby

At the critical Battle of Naseby in June 1645, the New Model Army smashed the king's major army. Cromwell led his wing with great success at Naseby, again routing the Royalist cavalry. At the Battle of Langport on 10 July, Cromwell participated in the defeat of the last sizeable Royalist field army. Naseby and Langport effectively ended the King's hopes of victory, and the subsequent Parliamentarian campaigns involved taking the remaining fortified Royalist positions in the west of England. In October 1645, Cromwell besieged and took the wealthy and formidable Catholic fortress Basing House, later to be accused of killing one hundred of its three-hundred-man Royalist garrison there after its surrender. Cromwell also took part in successful sieges at Bridgwater, Sherborne, Bristol, Devizes, and Winchester, then spent the first half of 1646 mopping up resistance in Devon and Cornwall. Charles I surrendered to the Scots on 5 May 1646, effectively ending the First English Civil War. Cromwell and Fairfax took the formal surrender of the Royalists at Oxford in June.

Cromwell's military style

Cromwell had no formal training in military tactics, and followed the common practice of ranging his cavalry in three ranks and pressing forward, relying on impact rather than firepower. His strengths were an instinctive ability to lead and train his men, and his moral authority. In a war fought mostly by amateurs, these strengths were significant and are likely to have contributed to the discipline of his cavalry.

Cromwell also introduced close-order cavalry formations, with troopers riding knee to knee; this was an innovation in England at the time, and was a major factor in his success. He kept his troops close together following skirmishes where they had gained superiority, rather than allowing them to chase opponents off the battlefield. This facilitated further engagements in short order, which allowed greater intensity and quick reaction to battle developments. This style of command was decisive at both Marston Moor and Naseby.

Politics: 1647–49

In February 1647 Cromwell suffered from an illness that kept him out of political life for over a month. By the time he had recovered, the Parliamentarians were split over the issue of the king. A majority in both Houses pushed for a settlement that would pay off the Scottish army, disband much of the New Model Army, and restore Charles I in return for a Presbyterian settlement of the Church. Cromwell rejected the Scottish model of Presbyterianism, which threatened to replace one authoritarian hierarchy with another. The New Model Army, radicalised by the failure of the Parliament to pay the wages it was owed, petitioned against these changes, but the Commons declared the petition unlawful. In May 1647 Cromwell was sent to the army's headquarters in Saffron Walden to negotiate with them, but failed to agree. In June 1647, a troop of cavalry under Cornet George Joyce seized the king from Parliament's imprisonment. Although Cromwell is known to have met Joyce on 31 May, it is impossible to be sure what Cromwell's role in this event was.

Cromwell and Henry Ireton then drafted a manifesto—the "Heads of Proposals"—designed to check the powers of the executive, to set up regularly elected parliaments, and to restore a non-compulsory Episcopalian settlement. Many in the army, such as the Levellers led by John Lilburne, thought this was not enough and demanded full political equality for all men, leading to tense debates in Putney during the autumn of 1647 between Fairfax, Cromwell and Ireton on the one hand, and radical Levellers like Colonel Rainsborough on the other. The Putney Debates ultimately broke up without reaching a resolution. The debates, and the escape of Charles I from Hampton Court on 12 November, are likely to have hardened Cromwell's resolve against the king.

Second Civil War

The failure to conclude a political agreement with the king led eventually to the outbreak of the Second English Civil War in 1648, when the King tried to regain power by force of arms. Cromwell first put down a Royalist uprising in south Wales led by Rowland Laugharne, winning back Chepstow Castle on 25 May and six days later forcing the surrender of Tenby. The castle at Carmarthen was destroyed by burning. The much stronger castle at Pembroke, however, fell only after a siege of eight weeks. Cromwell dealt leniently with the ex-royalist soldiers, but less so with those who had previously been members of the parliamentary army, John Poyer eventually being executed in London after the drawing of lots.

Cromwell then marched north to deal with a pro-Royalist Scottish army (the Engagers) who had invaded England. At Preston, Cromwell, in sole command for the first time and with an army of 9,000, won a brilliant victory against an army twice as large.

During 1648, Cromwell's letters and speeches started to become heavily based on biblical imagery, many of them meditations on the meaning of particular passages. For example, after the battle of Preston, study of Psalms 17 and 105 led him to tell Parliament that "they that are implacable and will not leave troubling the land may be speedily destroyed out of the land". A letter to Oliver St John in September 1648 urged him to read Isaiah 8, in which the kingdom falls and only the godly survive. This letter suggests that it was Cromwell's faith, rather than a commitment to radical politics, coupled with Parliament's decision to engage in negotiations with the king at the Treaty of Newport, that convinced him that God had spoken against both the king and Parliament as lawful authorities. For Cromwell, the army was now God's chosen instrument. The episode shows Cromwell’s firm belief in "Providentialism"—that God was actively directing the affairs of the world, through the actions of "chosen people" (whom God had "provided" for such purposes). Cromwell believed, during the Civil Wars, that he was one of these people, and he interpreted victories as indications of God's approval of his actions, and defeats as signs that God was directing him in another direction.

King tried and executed

In December 1648, those members of parliament who wished to continue negotiations with the king were prevented from sitting for parliament by a troop of soldiers headed by Colonel Thomas Pride, an episode soon to be known as Pride's Purge. Thus weakened, the remaining body of MPs, known as the Rump, agreed that Charles should be tried on a charge of treason. Cromwell was still in the north of England, dealing with Royalist resistance, when these events took place, but after he had returned to London, on the day after Pride's Purge, he became a determined supporter of those pushing for the king's trial and execution, believing that killing Charles was the only way to end the civil wars. The death warrant for Charles was eventually signed by 59 of the trying court's members, including Cromwell (who was the third to sign it); Fairfax conspicuously refused to sign. Charles was executed on 30 January 1649.

Establishment of the Commonwealth: 1649

After the execution of the King, a republic was declared, known as the Commonwealth of England. The Rump Parliament exercised both executive and legislative powers, with a smaller Council of State also having some executive functions. Cromwell remained a member of the Rump and was appointed a member of the Council. In the early months after the execution of Charles I, Cromwell tried but failed to unite the original group of 'Royal Independents' centred around St John and Saye and Sele, which had fractured during 1648. Cromwell had been connected to this group since before the outbreak of war in 1642 and had been closely associated with them during the 1640s. However, only St John was persuaded to retain his seat in Parliament. The Royalists, meanwhile, had regrouped in Ireland, having signed a treaty with the Irish Confederate Catholics. In March, Cromwell was chosen by the Rump to command a campaign against them. Preparations for an invasion of Ireland occupied Cromwell in the subsequent months. After quelling Leveller mutinies within the English army at Andover and Burford in May, Cromwell departed for Ireland from Bristol at the end of July.

Irish campaign: 1649–50

Cromwell led a Parliamentary invasion of Ireland from 1649–50. Parliament's key opposition was the military threat posed by the alliance of the Irish Confederate Catholics and English royalists (signed in 1649). The Confederate-Royalist alliance was judged to be the biggest single threat facing the Commonwealth. However, the political situation in Ireland in 1649 was extremely fractured: there were also separate forces of Irish Catholics who were opposed to the royalist alliance, and Protestant royalist forces that were gradually moving towards Parliament. Cromwell said in a speech to the army Council on 23 March that "I had rather be overthrown by a Cavalierish interest than a Scotch interest; I had rather be overthrown by a Scotch interest than an Irish interest and I think of all this is the most dangerous".

Cromwell's hostility to the Irish was religious as well as political. He was passionately opposed to the Roman Catholic Church, which he saw as denying the primacy of the Bible in favour of papal and clerical authority, and which he blamed for suspected tyranny and persecution of Protestants in Europe. Cromwell's association of Catholicism with persecution was deepened with the Irish Rebellion of 1641. This rebellion, although intended to be bloodless, was marked by massacres of English and Scottish Protestant settlers by Irish and Old English, and Highland Scot Catholics in Ireland. These settlers had settled on land seized from former, native Catholic owners to make way for the non-native Protestants. These factors contributed to the brutality of the Cromwell military campaign in Ireland.

Parliament had planned to re-conquer Ireland since 1641 and had already sent an invasion force there in 1647. Cromwell's invasion of 1649 was much larger and, with the civil war in England over, could be regularly reinforced and re-supplied. His nine month military campaign was brief and effective, though it did not end the war in Ireland. Before his invasion, Parliamentarian forces held only outposts in Dublin and Derry. When he departed Ireland, they occupied most of the eastern and northern parts of the country. After his landing at Dublin on 15 August 1649 (itself only recently defended from an Irish and English Royalist attack at the Battle of Rathmines), Cromwell took the fortified port towns of Drogheda and Wexford to secure logistical supply from England. At the Siege of Drogheda in September 1649, Cromwell's troops massacred nearly 3,500 people after the town's capture—comprising around 2,700 Royalist soldiers and all the men in the town carrying arms, including some civilians, prisoners and Roman Catholic priests. Cromwell wrote afterwards that:

I am persuaded that this is a righteous judgment of God upon these barbarous wretches, who have imbued their hands in so much innocent blood and that it will tend to prevent the effusion of blood for the future, which are satisfactory grounds for such actions, which otherwise cannot but work remorse and regret.

At the Siege of Wexford in October, another massacre took place under confused circumstances. While Cromwell was apparently trying to negotiate surrender terms, some of his soldiers broke into the town, massacred 2,000 Irish troops and up to 1,500 civilians, and burned much of the town. No disciplinary actions were taken against his forces subsequent to this second massacre.

After the taking of Drogheda, Cromwell sent a column north to Ulster to secure the north of the country and went on to besiege Waterford, Kilkenny and Clonmel in Ireland's south-east. Kilkenny surrendered on terms, as did many other towns like New Ross and Carlow, but Cromwell failed to take Waterford, and at the siege of Clonmel in May 1650 he lost up to 2,000 men in abortive assaults before the town surrendered.

One of his major victories in Ireland was diplomatic rather than military. With the help of Roger Boyle, 1st Earl of Orrery, Cromwell persuaded the Protestant Royalist troops in Cork to change sides and fight with the Parliament. At this point, word reached Cromwell that Charles II had landed in Scotland and been proclaimed king by the Covenanter regime. Cromwell therefore returned to England from Youghal on 26 May 1650 to counter this threat.

The Parliamentarian conquest of Ireland dragged on for almost three years after Cromwell's departure. The campaigns under Cromwell's successors Henry Ireton and Edmund Ludlow mostly consisted of long sieges of fortified cities and guerrilla warfare in the countryside. The last Catholic-held town, Galway, surrendered in April 1652 and the last Irish troops capitulated in April of the following year.

In the wake of the Commonwealth's conquest, the public practice of Catholicism was banned and Catholic priests were murdered when captured. All Catholic-owned land was confiscated in the Act for the Settlement of Ireland 1652 and given to Scottish and English settlers, the Parliament's financial creditors and Parliamentary soldiers. The remaining Catholic landowners were allocated poorer land in the province of Connacht—this led to the Cromwellian attributed phrase "To hell or to Connacht". Under the Commonwealth, Catholic landownership dropped from 60% of the total to just 8%.

Debate over Cromwell's effect on Ireland

The extent of Cromwell's brutality in Ireland has been strongly debated. Some historians argue that Cromwell never accepted that he was responsible for the killing of civilians in Ireland, claiming that he had acted harshly but only against those "in arms". Other historians, however, cite Cromwell's contemporary reports to London including that of 27 September 1649 in which he lists the slaying of 3,000 military personnel, followed by the phrase "and many inhabitants". In September 1649, he justified his sacking of Drogheda as revenge for the massacres of Protestant settlers in Ulster in 1641, calling the massacre "the righteous judgement of God on these barbarous wretches, who have imbued their hands with so much innocent blood." However, Drogheda had never been held by the rebels in 1641—many of its garrison were in fact English royalists. On the other hand, the worst atrocities committed in Ireland, such as mass evictions, killings and deportation of over 50,000 men, women and children as slaves to Bermuda and Barbados, were carried out under the command of other generals after Cromwell had left for England. On entering Ireland, Cromwell demanded that no supplies were to be seized from the civilian inhabitants and that everything should be fairly purchased; "I do hereby warn....all Officers, Soldiers and others under my command not to do any wrong or violence toward Country People or any persons whatsoever, unless they be actually in arms or office with the enemy.....as they shall answer to the contrary at their utmost peril." Several English soldiers were hanged for disobeying these orders.

While the massacres at Drogheda and Wexford were in some ways typical of the day, especially in the context of the recently ended Thirty Years War which reduced the male population of Germany by up to half, there are few comparable incidents during Parliament's campaigns in England or Scotland. One possible comparison is Cromwell's Siege of Basing House in 1645—the seat of the prominent Catholic the Marquess of Winchester—which resulted in about 100 of the garrison of 400 being killed after being refused quarter. Contemporaries also reported civilian casualties, six Catholic priests and a woman. However, the scale of the deaths at Basing House was much smaller. Cromwell himself said of the slaughter at Drogheda in his first letter back to the Council of State: "I believe we put to the sword the whole number of the defendants. I do not think thirty of the whole number escaped with their lives." Cromwell's orders—"in the heat of the action, I forbade them to spare any that were in arms in the town"—followed a request for surrender at the start of the siege, which was refused. The military protocol of the day was that a town or garrison that rejected the chance to surrender was not entitled to quarter. The refusal of the garrison at Drogheda to do this, even after the walls had been breached, was to Cromwell justification for the massacre. Where Cromwell negotiated the surrender of fortified towns, as at Carlow, New Ross, and Clonmel, he respected the terms of surrender and protected the lives and property of the townspeople. At Wexford, Cromwell again began negotiations for surrender. However, the captain of Wexford castle surrendered during the middle of the negotiations, and in the confusion some of his troops began indiscriminate killing and looting. Amateur Irish historian (and Drogheda native) Tom Reilly has taken this argument further, claiming that the accepted versions of the campaigns in Drogheda and Wexford in which wholesale killings of civilians on Cromwell's orders took place "were a 19th century fiction". However, Reilly's conclusions have been rejected by other scholars.

Although Cromwell's time spent on campaign in Ireland was limited, and although he did not take on executive powers until 1653, he is often the central focus of wider debates about whether, as historians such as Mark Levene and John Morrill suggest, the Commonwealth conducted a deliberate programme of ethnic cleansing in Ireland. By the end of the Cromwellian campaign and settlement there had been extensive dispossession of landowners who were Catholic, and a huge drop in population.

The sieges of Drogheda and Wexford have been prominently mentioned in histories and literature up to the present day. James Joyce, for example, mentioned Drogheda in his novel ''Ulysses'': "What about sanctimonious Cromwell and his ironsides that put the women and children of Drogheda to the sword with the bible text God is love pasted round the mouth of his cannon?" Similarly, Winston Churchill described the impact of Cromwell on Anglo-Irish relations:

...upon all of these Cromwell's record was a lasting bane. By an uncompleted process of terror, by an iniquitous land settlement, by the virtual proscription of the Catholic religion, by the bloody deeds already described, he cut new gulfs between the nations and the creeds. 'Hell or Connaught' were the terms he thrust upon the native inhabitants, and they for their part, across three hundred years, have used as their keenest expression of hatred 'The Curse of Cromwell on you.' ... Upon all of us there still lies 'the curse of Cromwell'."

Cromwell is still a figure of hatred in Ireland, his name being associated with massacre, religious persecution, and mass dispossession of the Catholic community there. As Churchill notes, a traditional Irish curse was ''mallacht Chromail ort'' or "the curse of Cromwell upon you".

The key surviving statement of Cromwell's own views on the conquest of Ireland is his ''Declaration of the lord lieutenant of Ireland for the undeceiving of deluded and seduced people'' of January 1650. In this he was scathing about Catholicism, saying that "I shall not, where I have the power... suffer the exercise of the Mass." However, he also declared that: "as for the people, what thoughts they have in the matter of religion in their own breasts I cannot reach; but I shall think it my duty, if they walk honestly and peaceably, not to cause them in the least to suffer for the same." Private soldiers who surrendered their arms "and shall live peaceably and honestly at their several homes, they shall be permitted so to do." As with many incidents in Cromwell's career, there is debate about the extent of his sincerity in making these public statements: the Rump Parliament's later Act of Settlement of 1652 set out a much harsher policy of execution and confiscation of property of anyone who had supported the uprisings.

Scottish campaign: 1650–51

Scots proclaim Charles as King

Cromwell left Ireland in May 1650 and several months later, invaded Scotland after the Scots had proclaimed Charles I's son Charles II as king. Cromwell was much less hostile to Scottish Presbyterians, some of whom had been his allies in the First English Civil War, than he was to Irish Catholics. He described the Scots as a people "fearing His [God's] name, though deceived". He made a famous appeal to the General Assembly of the Church of Scotland, urging them to see the error of the royal alliance—"I beseech you, in the bowels of Christ, think it possible you may be mistaken." The Scots' reply was robust: "would you have us to be sceptics in our religion?" This decision to negotiate with Charles II led Cromwell to believe that war was necessary.

Battle of Dunbar

His appeal rejected, Cromwell's veteran troops went on to invade Scotland. At first, the campaign went badly, as Cromwell's men were short of supplies and held up at fortifications manned by Scottish troops under David Leslie. Cromwell was on the brink of evacuating his army by sea from Dunbar. However, on 3 September 1650, unexpectedly, Cromwell smashed the main army at the Battle of Dunbar, killing 4,000 Scottish soldiers, taking another 10,000 prisoner and then capturing the Scottish capital of Edinburgh. The victory was of such a magnitude that Cromwell called it, "A high act of the Lord's Providence to us [and] one of the most signal mercies God hath done for England and His people".

Battle of Worcester

The following year, Charles II and his Scottish allies made a desperate attempt to invade England and capture London while Cromwell was engaged in Scotland. Cromwell followed them south and caught them at Worcester on 3 September 1651. At the subsequent Battle of Worcester, Cromwell's forces destroyed the last major Scottish Royalist army. Charles II barely escaped capture, and subsequently fled to exile in France and the Netherlands, where he would remain until 1660. Many of the Scottish prisoners of war taken in the campaigns died of disease, and others were sent as indentured labours to the colonies. To fight the battle, Cromwell organised an envelopment followed by a multi pronged coordinated attack on Worcester which involved his forces attacking from three directions with two rivers partitioning his force. During the battle, Cromwell switched his reserves from one side of the river Severn to the other and back again. The editor of the ''Great Rebellion'' article of the Encyclopædia Britannica, eleventh edition noted that compared to the early Civil War Battle of Turnham Green, Worcester was a battle of manoeuvre, which the English parliamentary armies at the start of the war were unable to execute, and agreed with a German critic that it was a prototype for the Battle of Sedan (1870).

Conclusion

In the final stages of the Scottish campaign, Cromwell's men, under George Monck, sacked the town of Dundee, killing up to 2,000 of its population of 12,000 and destroying the 60 ships in the city's harbour. During the Commonwealth, Scotland was ruled from England, and was kept under military occupation, with a line of fortifications sealing off the Highlands, which had provided manpower for Royalist armies in Scotland, from the rest of the country. The north west Highlands was the scene of another pro-royalist uprising in 1653–55, which was only put down with deployment of 6,000 English troops there. Presbyterianism was allowed to be practised as before, but the Kirk (the Scottish church) did not have the backing of the civil courts to impose its rulings, as it had previously.

Cromwell's conquest, unwelcome as it was, left no significant lasting legacy of bitterness in Scotland. The rule of the Commonwealth and Protectorate was, the Highlands aside, largely peaceful. Moreover, there was no wholesale confiscations of land or property. Three out of every four Justices of the Peace in Commonwealth Scotland were Scots and the country was governed jointly by the English military authorities and a Scottish Council of State. Although not often favourably regarded, Cromwell's name rarely meets the hatred in Scotland that it does in Ireland.

Return to England and dissolution of the Rump Parliament: 1651–53

From the middle of 1649 until 1651, Cromwell was away on campaign. In the meantime, with the king gone (and with him their common cause), the various factions in Parliament began to engage in infighting. On his return, Cromwell tried to galvanise the Rump into setting dates for new elections, uniting the three kingdoms under one polity, and to put in place a broad-brush, tolerant national church. However, the Rump vacillated in setting election dates, and although it put in place a basic liberty of conscience, it failed to produce an alternative for tithes or dismantle other aspects of the existing religious settlement. In frustration, in April 1653 Cromwell demanded that the Rump establish a caretaker government of 40 members (drawn both from the Rump and the army) and then abdicate. However, the Rump returned to debating its own bill for a new government. Cromwell was so angered by this that on 20 April 1653, supported by about forty musketeers, he cleared the chamber and dissolved the Parliament by force. Several accounts exist of this incident: in one, Cromwell is supposed to have said "you are no Parliament, I say you are no Parliament; I will put an end to your sitting". At least two accounts agree that Cromwell snatched up the mace, symbol of Parliament's power, and demanded that the "bauble" be taken away. Cromwell's troops were commanded by Charles Worsley, later one of his Major Generals and one of his most trusted advisors, to whom he entrusted the mace.

Establishment of Barebone's Parliament: 1653

After the dissolution of the Rump, power passed temporarily to a council that debated what form the constitution should take. They took up the suggestion of Major-General Thomas Harrison for a "sanhedrin" of saints. Although Cromwell did not subscribe to Harrison's apocalyptic, Fifth Monarchist beliefs—which saw a sanhedrin as the starting point for Christ's rule on earth—he was attracted by the idea of an assembly made up of men chosen for their religious credentials. In his speech at the opening of the assembly on 4 July 1653, Cromwell thanked God’s providence that he believed had brought England to this point and set out their divine mission: "truly God hath called you to this work by, I think, as wonderful providences as ever passed upon the sons of men in so short a time." Sometimes known as the Parliament of Saints or more commonly the Nominated Assembly, it was also called the Barebone's Parliament after one of its members, Praise-God Barbon. The assembly was tasked with finding a permanent constitutional and religious settlement (Cromwell was invited to be a member but declined). However, the revelation that a considerably larger segment of the membership than had been believed were the radical Fifth Monarchists led to its members voting to dissolve it on 12 December 1653, out of fear of what the radicals might do if they took control of the Assembly.

The Protectorate: 1653–58

name	Oliver Cromwell Lord Protector of the Commonwealth
dipstyle	His Highness
offstyle	Your Highness
altstyle	Sir }}

After the dissolution of the Barebones Parliament, John Lambert put forward a new constitution known as the Instrument of Government, closely modelled on the Heads of Proposals. It made Cromwell Lord Protector for life to undertake “the chief magistracy and the administration of government”. Cromwell was sworn in as Lord Protector on 16 December 1653, with a ceremony in which he wore plain black clothing, rather than any monarchical regalia. However, from this point on Cromwell signed his name 'Oliver P', standing for Oliver Protector—in a similar style to that used by English monarchs—and it soon became the norm for others to address him as "Your highness". As Protector, he had the power to call and dissolve parliaments but was obliged under the Instrument to seek the majority vote of a Council of State. Nevertheless, Cromwell's power was buttressed by his continuing popularity among the army. As the Lord Protector he was paid £100,000 a year. Cromwell had two key objectives as Lord Protector. The first was "healing and settling" the nation after the chaos of the civil wars and the regicide, which meant establishing a stable form for the new government to take. Although Cromwell declared to the first Protectorate Parliament that, "Government by one man and a parliament is fundamental," in practice social priorities took precedence over forms of government. Such forms were, he said, "but ... dross and dung in comparison of Christ". The social priorities did not, despite the revolutionary nature of the government, include any meaningful attempt to reform the social order. Cromwell declared, "A nobleman, a gentleman, a yeoman; the distinction of these: that is a good interest of the nation, and a great one!", Small-scale reform such as that carried out on the judicial system were outweighed by attempts to restore order to English politics. Direct taxation was reduced slightly and peace was made with the Dutch, ending the First Anglo-Dutch War.

England's American colonies in this period consisted of the New England Confederation, the Providence Plantation, the Virginia Colony and the Maryland Colony. Cromwell soon secured the submission of these and largely left them to their own affairs, intervening only to curb his fellow Puritans who were usurping control over the Maryland Colony at the Battle of the Severn, by his confirming the former Catholic proprietorship and edict of tolerance there. Of all the English dominions, Virginia was the most resentful of Cromwell's rule, and Cavalier emigration there mushroomed during the Protectorate.

Cromwell famously stressed the quest to restore order in his speech to the first Protectorate parliament at its inaugural meeting on 3 September 1654. He declared that "healing and settling" were the "great end of your meeting". However, the Parliament was quickly dominated by those pushing for more radical, properly republican reforms. After some initial gestures approving appointments previously made by Cromwell, the Parliament began to work on a radical programme of constitutional reform. Rather than opposing Parliament’s bill, Cromwell dissolved them on 22 January 1655.

Cromwell's second objective was spiritual and moral reform. He aimed to restore liberty of conscience and promote both outward and inward godliness throughout England. During the early months of the Protectorate, a set of "triers" was established to assess the suitability of future parish ministers, and a related set of "ejectors" was set up to dismiss ministers and schoolmasters who were deemed unsuitable for office. The triers and the ejectors were intended to be at the vanguard of Cromwell's reform of parish worship. This second objective is also the context in which to see the constitutional experiment of the Major Generals that followed the dissolution of the first Protectorate Parliament. After a royalist uprising in March 1655, led by Sir John Penruddock, Cromwell (influenced by Lambert) divided England into military districts ruled by Army Major Generals who answered only to him. The 15 major generals and deputy major generals—called "godly governors"—were central not only to national security, but Cromwell's crusade to reform the nation's morals. The generals not only supervised militia forces and security commissions, but collected taxes and ensured support for the government in the English and Welsh provinces. Commissioners for securing the peace of the commonwealth were appointed to work with them in every county. While a few of these commissioners were career politicians, most were zealous puritans who welcomed the major-generals with open arms and embraced their work with enthusiasm. However, the major-generals lasted less than a year. Many feared they threatened their reform efforts and authority. Their position was further harmed by a tax proposal by Major General John Desborough to provide financial backing for their work, which the second Protectorate parliament—instated in September 1656—voted down for fear of a permanent military state. Ultimately, however, Cromwell's failure to support his men, sacrificing them to his opponents, caused their demise. Their activities between November 1655 and September 1656 had, however, reopened the wounds of the 1640s and deepened antipathies to the regime.

thumb|[[British Half Crown coin|Half-Crown coin of Oliver Cromwell, 1658. The Latin inscription reads: OLIVAR.D.G.RP.ANG. – SCO.ET.HIB&cPRO; (OLIVARIUS DEI GRATIA REIPUBLICAE ANGLIAE SCOTIAE ET HIBERNIAE ET CETERARUM PROTECTOR), meaning "Oliver, by the Grace of God Protector of the Commonwealth of England, Scotland and Ireland and other (territories)". ]]

As Lord Protector, Cromwell was aware of the contribution the Jewish community made to the economic success of Holland, now England's leading commercial rival. It was this—allied to Cromwell's tolerance of the right to private worship of those who fell outside evangelical Puritanism—that led to his encouraging Jews to return to England in 1657, over 350 years after their banishment by Edward I, in the hope that they would help speed up the recovery of the country after the disruption of the Civil Wars.

In 1657, Cromwell was offered the crown by Parliament as part of a revised constitutional settlement, presenting him with a dilemma, since he had been "instrumental" in abolishing the monarchy. Cromwell agonised for six weeks over the offer. He was attracted by the prospect of stability it held out, but in a speech on 13 April 1657 he made clear that God's providence had spoken against the office of king: “I would not seek to set up that which Providence hath destroyed and laid in the dust, and I would not build Jericho again”. The reference to Jericho harks back to a previous occasion on which Cromwell had wrestled with his conscience when the news reached England of the defeat of an expedition against the Spanish-held island of Hispaniola in the West Indies in 1655—comparing himself to Achan, who had brought the Israelites defeat after bringing plunder back to camp after the capture of Jericho. Instead, Cromwell was ceremonially re-installed as Lord Protector on 26 June 1657 at Westminster Hall, sitting upon King Edward's Chair which was specially moved from Westminster Abbey for the occasion. The event in part echoed a coronation, utilising many of its symbols and regalia, such as a purple ermine-lined robe, a sword of justice and a sceptre (but not a crown or an orb). But, most notably, the office of Lord Protector was still not to become hereditary, though Cromwell was now able to nominate his own successor. Cromwell's new rights and powers were laid out in the Humble Petition and Advice, a legislative instrument which replaced the Instrument of Government. Despite failing to restore the Crown, this new constitution did set up many of the vestiges of the ancient constitution including a house of life peers (in place of the House of Lords). In the Humble Petition it was called the Other House as the Commons could not agree on a suitable name. Furthermore, Oliver Cromwell increasingly took on more of the trappings of monarchy. In particular, he created two baronages after the acceptance of the Humble Petition and Advice—Charles Howard was made Viscount Morpeth and Baron Gisland in July 1657 and Edmund Dunch was created Baron Burnell of East Wittenham in April 1658. Cromwell himself, however, was at pains to minimise his role, describing himself as a constable or watchman.

Death and posthumous execution

Cromwell is thought to have suffered from malaria and from "stone", a common term for urinary/kidney infections. In 1658 he was struck by a sudden bout of malarial fever, followed directly by illness symptomatic of a urinary or kidney complaint. A Venetian physician tracked Cromwell's final illness, saying Cromwell's personal physicians were mismanaging his health, leading to a rapid decline and death. The decline may also have been hastened by the death of his favourite daughter, Elizabeth Claypole, in August. He died aged 59 at Whitehall on Friday 3 September 1658, the anniversary of his great victories at Dunbar and Worcester. The most likely cause of Cromwell's death was septicaemia following his urinary infection. He was buried with great ceremony, with an elaborate funeral based on that of James I, at Westminster Abbey, his daughter Elizabeth also being buried there.

He was succeeded as Lord Protector by his son Richard. Although Richard was not entirely without ability, he had no power base in either Parliament or the Army, and was forced to resign in May 1659, ending the Protectorate. There was no clear leadership from the various factions that jostled for power during the short lived reinstated Commonwealth, so George Monck, the English governor of Scotland, at the head of New Model Army regiments was able to march on London, and restore the Long Parliament. Under Monck's watchful eye the necessary constitutional adjustments were made so that in 1660 Charles II could be invited back from exile to be king under a restored monarchy.

On 30 January 1661, (symbolically the 12th anniversary of the execution of Charles I), Oliver Cromwell's body was exhumed from Westminster Abbey, and was subjected to the ritual of a posthumous execution, as were the remains of John Bradshaw and Henry Ireton. (The body of Cromwell's daughter was allowed to remain buried in the Abbey.) His body was hanged in chains at Tyburn. Finally, his disinterred body was thrown into a pit, while his severed head was displayed on a pole outside Westminster Hall until 1685.

Ironically the Cromwell vault was then used as a burial place for Charles II’s illegitimate descendants. Afterwards the head changed hands several times, including the sale in 1814 to a man named Josiah Henry Wilkinson, before eventually being buried in the grounds of Sidney Sussex College, Cambridge, in 1960.

Political reputation

During his lifetime, some tracts painted him as a hypocrite motivated by power—for example, ''The Machiavilian Cromwell'' and ''The Juglers Discovered'', both part of an attack on Cromwell by the Levellers after 1647, present him as a Machiavellian figure. More positive contemporary assessments—for instance, John Spittlehouse in ''A Warning Piece Discharged''—typically compared him to Moses, rescuing the English by taking them safely through the Red Sea of the civil wars. Several biographies were published soon after his death. An example is ''The Perfect Politician'', which described how Cromwell "loved men more than books" and gave a nuanced assessment of him as an energetic campaigner for liberty of conscience brought down by pride and ambition. An equally nuanced but less positive assessment was published in 1667 by Edward Hyde, 1st Earl of Clarendon, in his ''History of the Rebellion and Civil Wars in England''. Clarendon famously declared that Cromwell "will be looked upon by posterity as a brave bad man". He argued that Cromwell's rise to power had been helped not only by his great spirit and energy, but also by his ruthlessness. Clarendon was not one of Cromwell's confidantes, and his account was written after the Restoration of the monarchy.

During the early eighteenth century, Cromwell's image began to be adopted and reshaped by the Whigs, as part of a wider project to give their political objectives historical legitimacy. A version of Edmund Ludlow’s ''Memoirs'', re-written by John Toland to excise the radical Puritanical elements and replace them with a Whiggish brand of republicanism, presented the Cromwellian Protectorate as a military tyranny. Through Ludlow, Toland portrayed Cromwell as a despot who crushed the beginnings of democratic rule in the 1640s.

During the early nineteenth century, Cromwell began to be adopted by Romantic artists and poets. Thomas Carlyle continued this reassessment of Cromwell in the 1840s by presenting him as a hero in the battle between good and evil and a model for restoring morality to an age that Carlyle believed to have been dominated by timidity, meaningless rhetoric, and moral compromise. Cromwell's actions, including his campaigns in Ireland and his dissolution of the Long Parliament, according to Carlyle, had to be appreciated and praised as a whole.

By the late 19th century, Carlyle's portrayal of Cromwell, stressing the centrality of puritan morality and earnestness, had become assimilated into Whig and Liberal historiography. The Oxford civil war historian Samuel Rawson Gardiner concluded that "the man—it is ever so with the noblest—was greater than his work". Gardiner stressed Cromwell’s dynamic and mercurial character, and his role in dismantling absolute monarchy, while underestimating Cromwell’s religious conviction. Cromwell’s foreign policy also provided an attractive forerunner of Victorian imperial expansion, with Gardiner stressing his “constancy of effort to make England great by land and sea”.

During the first half of the twentieth century, Cromwell's reputation was often influenced by the rise of fascism in Nazi Germany and in Italy. Wilbur Cortez Abbott, for example—a Harvard historian—devoted much of his career to compiling and editing a multi-volume collection of Cromwell's letters and speeches. In this work, which was published between 1937 and 1947, Abbott began to argue that Cromwell was a proto-fascist. However, subsequent historians such as John Morrill have criticised both Abbott's interpretation of Cromwell and his editorial approach. Ernest Barker similarly compared the Independents to the Nazis. Nevertheless, not all historical comparisons made at this time drew on contemporary military dictators.

Late twentieth century historians re-examined the nature of Cromwell's faith and of his authoritarian regime. Austin Woolrych explored the issue of "dictatorship" in depth, arguing that Cromwell was subject to two conflicting forces: his obligation to the army and his desire to achieve a lasting settlement by winning back the confidence of the political nation as a whole. Woolrych argued that the dictatorial elements of Cromwell's rule stemmed not so much from its military origins or the participation of army officers in civil government, as from his constant commitment to the interest of the people of God and his conviction that suppressing vice and encouraging virtue constituted the chief end of government.

Historians such as John Morrill, Blair Worden and J. C. Davis have developed this theme, revealing the extent to which Cromwell’s writing and speeches are suffused with biblical references, and arguing that his radical actions were driven by his zeal for godly reformation.

Monuments and posthumous honours

The noted 19th century engineer Sir Richard Tangye was a noted Cromwell enthusiast, and noted collector of Cromwell manuscripts and memorabilia. His collection included many rare manuscripts and printed books, medals, paintings, objets d'art and a bizarre assemblage of "relics." This includes Cromwell's bible, button, coffin plate, death mask and funeral escutcheon. On Tangye's death, the entire collection was donated to the Museum of London, where it can still be seen today.

In 1776, one of the first ships commissioned to serve in the Continental Navy during the American Revolutionary War was christened the ''Oliver Cromwell''. In Westminster Abbey the site of Cromwell’s burial was marked, during the 19^{th century, by a floor stone, laid in what is now the Air Force Chapel, reading ''THE BURIAL PLACE OF OLIVER CROMWELL 1658–1661''. In 1851, the newly-incorporated town of Cromwell, Connecticut in the United States was named after him. In 1875, a statue of Cromwell by Matthew Noble was erected in Manchester outside the cathedral, a gift to the city by Mrs Abel Heywood in memory of her first husband. It was the first such large-scale statue to be erected in the open anywhere in England and was a realistic likeness, based on the painting by Peter Lely and showing Cromwell in battledress with drawn sword and leather body armour. The statue was unpopular with the local Conservatives and with the large Irish immigrant population alike. When Queen Victoria was invited to open the new Manchester Town Hall, she is alleged to have consented on condition that the statue of Cromwell be removed. The statue remained, Victoria declined, and the Town Hall was opened by the Lord Mayor. During the 1980s the statue was relocated outside Wythenshawe Hall, which had been occupied by Cromwell and his troops - image. During the 1890s plans to erect a statue of Cromwell outside Parliament caused considerable controversy. Pressure from the Irish Nationalist Party forced the withdrawal of a motion to seek public funding for the project and eventually it was funded privately by Lord Rosebery. In 2008 the statue was restored to mark the 350th anniversary of Cromwell’s death.}

There is an above life-sized statue of Cromwell in the centre of St Ives, Cambridgeshire where he blew up the bridge to prevent the royalist troops approaching London - image.

A statue of Cromwell also stands outside The Academy in Bridge Street, Warrington, an historic building which is now home to the ''Warrington Guardian'' newspaper. Cromwell fought the battle of Warrington Bridge against Scottish Royalists in the town in 1648. As First Lord of the Admiralty before the First World War, Winston Churchill suggested naming a British battleship HMS ''Oliver Cromwell''. The suggestion did not meet with royal approval.

In 1940 “Cromwell” was the codeword warning that German invasion of Britain was imminent.

The Cromwell Tank, a British WWII cruiser tank, first used in 1944, was named after him.

A steam locomotive built by British Railways in 1951, 70013 Oliver Cromwell was named after Cromwell.

A statue of Cromwell is included amongst 35 English monarchs depicted on the facade of Bradford City Hall, which are arranged in chronological order. Cromwell's statue appears between Charles I and Charles II.

Popular culture

In one of the earliest novels to feature Cromwell as a character, Abbe Prevost's ''Le philosophe anglais'' (1731–39), he is portrayed as a hypocritical womaniser, a deceitful tyrant, and a coward. The protagonist of this novel, Mr Cleveland, is the illegitimate son of Cromwell via one of Charles I's cast-off mistresses. For a synopsis, go to: this link

Cromwell’s adoption by the French Romantic movement was typified by Victor Hugo's 1827 play ''Cromwell'', often considered to be symbolic of the French romantic movement, which represents Cromwell as a ruthless yet dynamic Romantic hero. A similar impression of a world-changing individual with a strong will and personality was provided in 1831 in the picture by French artist Hippolyte Delaroche, depicting the legendary visit by Cromwell to the body of Charles I after the King’s execution.

Rutland Boughton's Symphony No. 1 (1904–05) was subtitled "Oliver Cromwell".

1970 saw the release of the Ken Hughes film ''Cromwell'' starring Richard Harris in the leading role. ''To Kill a King'', a film of 2003 focussed on the relationship between Dougray Scott as Fairfax and Tim Roth as Cromwell, with Rupert Everett as King Charles I. Jack Shepherd’s 2004 play ''Through a Cloud'', set in 1656, imagines a meeting between Cromwell and John Milton.

Oliver Cromwell was played by Bernard Hepton in the twelve-part radio series ''God's Revolution'', which was written by Don Taylor, broadcast on BBC Radio 4 in 1998 and rebroadcast on BBC Radio 7 in 2010.

''Blackadder: The Cavalier Years'' features a parody of Cromwell played by Warren Clarke.

Cromwell has also been mentioned in popular songs, such as:

A more light-hearted take on Cromwell’s life and deeds, “Oliver Cromwell,” was released by Monty Python in 1989, in which a factually accurate capsule biography is sung to the music of Chopin's Polonaise in A-flat, Op. 53, for piano.

* Elvis Costello’s 1979 hit pop single “Oliver’s Army”

The Pogues mention him in their 1989 song “Young Ned of the Hill”: A song about Cromwell's assault on Drogheda, it references him directly by saying: “A curse upon you Oliver Cromwell / You who raped our Motherland.”

* “Irish Blood, English Heart,” the 2004 single by Morrissey includes the lyrics: “I’ve been dreaming of a time when the English are sick to death of Labour and Tories / And spit upon the name Oliver Cromwell / And denounce this royal line that still salute him / And will salute him forever”

* The song “Tobacco Island” by Irish-American celtic punk band Flogging Molly, describing the deportation of Irish citizens to Barbados.

Oliver Cromwell, played by Dominic West, is one of the main characters in the 2008 Channel 4 TV miniseries ''The Devil's Whore''.

Popular Australian fantasy author Kate Forsyth made Oliver Cromwell in her series ''The Chain of Charms''.

Protagonist “Alucard” of the Japanese manga, ''Hellsing'', refers to his power restriction system as the Cromwell Invocation.

In the ''The Adventures of Luther Arkwright'', a comic book fantasy adventure spanning countless alternative universes, modern day England is a fascist theocracy ruled by a descendant of Cromwell.

Orson Scott Card’s alternate historical fantasy novel series ''The Tales of Alvin Maker'' diverges from reality in that folk magic actually ''works'', and because (unknown to him—he would’ve executed them for witchcraft had he known) at least one of his physicians had a healing “knack,” Cromwell did not die so young, so the English Restoration never happened, causing drastic alterations in the 19^th Century North American setting of the series (''e.g.'' there were four separate nations in the area occupied by the real United States of the time, only one of which had that name). Cromwell himself does not appear in the series.

In a 2002 BBC telephone and internet poll in Britain, Cromwell was voted to be one of the Top 10 Britons of all time. Cromwell appeared third after Brunel and Churchill.

“Cromwell Road” remains a popular street name in many British towns and cities, and towns in New Zealand and the United States have been named “Cromwell.”

Neal Stephenson’s alternate historical novel series ''The Baroque Cycle'' contains many references to Cromwell, as well as extensive descriptions of his grass-roots supporters and their behavior after The Restoration. This creates a detailed picture of the beliefs and attitudes of his supporters and the civil warriors after they have witnessed the destruction of all their dreams and accomplishments. The novel series begins in 1655, but Cromwell himself does not appear in the series.

The Morganville Vampires Novels features Cromwell as a character. In the series, Cromwell is a vampire known as "Oliver"

See also

Robert Walker Article includes information about the various portraits of Cromwell by the artists Robert Walker, Peter Lely and Samuel Cooper.

Footnotes

References

Adamson, John (1990). "Oliver Cromwell and the Long Parliament", in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Adamson, John (1987). "The English Nobility and the Projected Settlement of 1647", in ''Historical Journal'', 30, 3.

BBC Radio 4—This Sceptred Isle—The Execution of Charles I. "The Execution of Charles I", ''BBC Radio 4''. Accessed 4 November 2007.

Carlyle, Thomas (ed.) (1904 edition). ''Oliver Cromwell's letters and speeches, with elucidations'' ;

Coward, Barry (2003). ''The Stuart Age: England, 1603–1714,'' Longman, ISBN 0582772516

Durston, Christopher (1998). ''The Fall of Cromwell's Major-Generals'', in ''English Historical Review'' 1998 113(450): pp. 18–37, ISSN 0013-8266

Gardiner, Samuel Rawson (1886). ''History of the Great Civil War, 1642–1649'', Longmans, Green, and co.

Gardiner, Samuel Rawson (1901). ''Oliver Cromwell'', ISBN 1417949619

Gaunt, Peter (1996). ''Oliver Cromwell'' Blackwell, ISBN 0631183566

Hirst, Derek (1990). ''The Lord Protector, 1653-8'', in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Kenyon, John & Ohlmeyer, Jane (eds.) (2000). ''The Civil Wars: A Military History of England, Scotland, and Ireland 1638–1660'' Oxford University Press, ISBN 019280278X

Kishlansky, Mark (1990), "Saye What?" in ''Historical Journal'' 33, 4.

Lenihan, Padraig (2000). ''Confederate Catholics at War'' Cork University Press, ISBN 1859182445

Morrill, John (1990). '"Cromwell and his contemporaries", in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Morrill, John (1990). "The Making of Oliver Cromwell", in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

O'Siochru, Micheal (2008). ''God's Executioner, Oliver Cromwell and the Conquest of Ireland'', Faber and Faber, ISBN 9780571-241217

Roots, Ivan (1989). ''Speeches of Oliver Cromwell'' Everyman classics, ISBN 0460012541

Woolrych, Austin (1982). ''Commonwealth to Protectorate'' Clarendon Press, ISBN 0198226594

Woolrych, Austin (1990). "Cromwell as a soldier" in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Woolrych, Austin (1987). ''Soldiers and Statesmen: the General Council of the Army and its Debates'' (Clarendon Press), ISBN 0198227523

Worden, Blair (1985). "Oliver Cromwell and the sin of Achan", in Beales, D. and Best, G. (eds.) ''History, Society and the Churches'', ISBN 0521021898

Worden, Blair (1977). ''The Rump Parliament'' Cambridge University Press, ISBN 0521292131

Worden, Blair (2000). "Thomas Carlyle and Oliver Cromwell", in ''Proceedings Of The British Academy'' 105: pp. 131–170. ISSN 0068-1202

Young, Peter and Holmes, Richard (2000). ''The English Civil War'' Wordsworth, ISBN 1840222220

Biographies

Adamson, John (1990). "Oliver Cromwell and the Long Parliament", in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Ashley, Maurice (1958). ''The Greatness of Oliver Cromwell'' Macmillan

Bennett, Martyn. ''Oliver Cromwell'' (2006), ISBN 0415319226

Clifford, Alan (1999). ''Oliver Cromwell: the lessons and legacy of the Protectorate'' Charenton Reformed Publishing, ISBN 095267162X. Religious study.

Davis, J. C. (2001). ''Oliver Cromwell'' Hodder Arnold, ISBN 0340731184

Fraser, Antonia (1973). ''Cromwell, Our Chief of Men,'' and ''Cromwell: the Lord Protector'' Phoenix Press, ISBN 0753813319. Popular narrative.

Firth, C.H. (1900). ''Oliver Cromwell and the Rule of the Puritans'' ISBN 1402144741

Gardiner, Samuel Rawson (1901). ''Oliver Cromwell'', ISBN 1417949619. Classic biography.

Gaunt, Peter (1996). ''Oliver Cromwell'' Blackwell, ISBN 0631183566. Short biography.

Hill, Christopher (1970). ''God's Englishman: Oliver Cromwell And The English Revolution'' Penguin, ISBN 0297000438.

Hirst, Derek (1990). "The Lord Protector, 1653-8", in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Mason, James and Angela Leonard (1998). ''Oliver Cromwell'' Longman, ISBN 0582297346

McKeiver, Philip (2007). "A New History of Cromwell's Irish Campaign", Advance Press, Manchester, ISBN 9780955466304

Morrill, John (2004). "Cromwell, Oliver (1599–1658)", in ''Oxford Dictionary of National Biography,'' Oxford University Press

Morrill, John (1990). "The Making of Oliver Cromwell", in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754.

Paul, Robert (1958). ''The Lord Protector: Religion And Politics In The Life Of Oliver Cromwell''

Smith, David (ed.) (2003). ''Oliver Cromwell and the Interregnum'' Blackwell, ISBN 0631227253

Wedgwood, C.V. (1939). ''Oliver Cromwell'' Duckworth, ISBN 0715606565

Worden, Blair (1985). "Oliver Cromwell and the sin of Achan", in Beales, D. and Best, G. (eds.) ''History, Society and the Churches'', ISBN 0521021898

Military studies

Durston, Christopher (2000). "'Settling the Hearts and Quieting the Minds of All Good People': the Major-generals and the Puritan Minorities of Interregnum England", in ''History'' 2000 85(278): pp. 247–267, ISSN 0018-2648 . Full text online at Ebsco.

Durston, Christopher (1998). "The Fall of Cromwell's Major-Generals", in ''English Historical Review'' 1998 113(450): pp. 18–37, ISSN 0013-8266

Firth, C.H. (1921). ''Cromwell's Army'' Greenhill Books, ISBN 1853671207

Gillingham, J. (1976). ''Portrait Of A Soldier: Cromwell'' Weidenfeld & Nicholson, ISBN 0297771485

Kenyon, John & Ohlmeyer, Jane (eds.) (2000). ''The Civil Wars: A Military History of England, Scotland, and Ireland 1638–1660'' Oxford University Press, ISBN 019280278X

Kitson, Frank (2004). ''Old Ironsides: The Military Biography of Oliver Cromwell'' Weidenfeld Military, ISBN 0297846884

Marshall, Alan (2004). ''Oliver Cromwell: Soldier: The Military Life of a Revolutionary at War'' Brassey's, ISBN 1857533437

McKeiver, Philip (2007). "A New History of Cromwell's Irish Campaign", Advance Press, Manchester, ISBN 9780955466304

Woolrych, Austin (1990). "The Cromwellian Protectorate: a Military Dictatorship?" in ''History'' 1990 75(244): 207–231, ISSN 0018-2648 . Full text online at Ebsco.

Woolrych, Austin (1990). "Cromwell as a soldier", in Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Young, Peter and Holmes, Richard (2000). ''The English Civil War,'' Wordsworth, ISBN 1840222220

Surveys of era

Coward, Barry (2002). ''The Cromwellian Protectorate'' Manchester University Press, ISBN 0719043174

Coward, Barry (2003). ''The Stuart Age: England, 1603–1714,'' Longman, ISBN 0-582-77251-6. Survey of political history of the era.

Davies, Godfrey (1959). ''The Early Stuarts, 1603–1660'' Oxford University Press, ISBN 0198217048. Political, religious, and diplomatic overview of the era.

Korr, Charles P. (1975). ''Cromwell and the New Model Foreign Policy: England's Policy toward France, 1649–1658'' University of California Press, ISBN 0520022815

Macinnes, Allan (2005). ''The British Revolution, 1629–1660'' Palgrave Macmillan, ISBN 0333597508

Morrill, John (1990). "Cromwell and his contemporaries". In Morrill, John (ed.), ''Oliver Cromwell and the English Revolution'' Longman, ISBN 0582016754

Trevor-Roper, Hugh (1967). ''Oliver Cromwell and his Parliaments'', in his ''Religion, the Reformation and Social Change'' Macmillan.

Venning, Timothy (1995). ''Cromwellian Foreign Policy'' Palgrave Macmillan, ISBN 0333633881

Woolrych, Austin (1982). ''Commonwealth to Protectorate'' Clarendon Press, ISBN 0198226594

Woolrych, Austin (2002). ''Britain in Revolution 1625–1660'' Oxford University Press, ISBN 9780199272686

Primary sources

Abbott, W.C. (ed.) (1937–47). ''Writings and Speeches of Oliver Cromwell,'' 4 vols. The standard academic reference for Cromwell's own words. Questia.com.

Carlyle, Thomas (ed.) (1904 edition), ''Oliver Cromwell's letters and speeches, with elucidations''. ;

Haykin, Michael A. G. (ed.) (1999). ''To Honour God: The Spirituality of Oliver Cromwell'' Joshua Press, ISBN 1894400038. Excerpts from Cromwell's religious writings.

Roots, Ivan (1989). ''Speeches of Oliver Cromwell'' Everyman classics, ISBN 0460012541

Historiography

Davis, J. C. ''Oliver Cromwell'' (2001). 243 pp; a biographical study that covers sources and historiography

Gaunt, Peter. "The Reputation of Oliver Cromwell in the 19th Century," ''Parliamentary History,'' Oct 2009, Vol. 28 Issue 3, pp 425–428

Lunger Knoppers, Laura. ''Constructing Cromwell. Ceremony, Portrait and Print, 1645-1661'' (2000), shows how people compared Cromwell to King Ahab, King David, Elijah, Gideon and Moses, as well as Brutus and Julius Caesar.

Morrill, John. "Rewriting Cromwell: a Case of Deafening Silences." ''Canadian Journal of History'' 2003 38(3): 553-578. Issn: 0008-4107 Fulltext: Ebsco

Morrill, John (1990). "Textualizing and Contextualizing Cromwell", in ''Historical Journal'' 1990 33(3): pp. 629–639. ISSN 0018-246X . Full text online at Jstor. Examines the Carlyle and Abbott editions.

Worden, Blair (2001). ''Roundhead Reputations: the English Civil Wars and the passions of posterity'' Penguin, ISBN 0141006943

Worden, Blair. "Thomas Carlyle and Oliver Cromwell", in ''Proceedings Of The British Academy''(2000) 105: pp. 131–170. ISSN 0068-1202 .

Worden, Blair. ''Roundhead Reputations: the English Civil Wars and the passions of posterity'' (2001), 387pp; ISBN 0-14-100694-3.

External links

Oliver Cromwell World History Database

Oliver Cromwell and the English Revolution—In Honor of Christopher Hill 1912–2003

The Cromwell Association

The Cromwell Museum in Huntingdon

Chronology of Oliver Cromwell World History Database

Biography at the British Civil Wars & Commonwealth website

Works by or about Oliver Cromwell at Internet Archive (scanned books original editions color illustrated)

Vallely, Paul. The Big Question: Was Cromwell a revolutionary hero or a genocidal war criminal?, The Independent 4 September 2008.

The Cromwellian Catastrophe in Ireland:an Historiographical Analysis (an overview of writings/writers on the subject by Jameel Hampton pub. Gateway An Academic Journal on the Web: Spring 2003 PDF

Books

''The History of England During the Reigns of the Royal House of Stuart'' by John Oldmixon (1730)

''A Few Anecdotes and Observations Relating to Oliver Cromwell and His Family, Serving to Rectify Several Errors Concerning Him'' by Sir James Burrow (1763)

''The History of Remarkable Events in the Kingdom of Ireland'' by Thomas Leland (1781): Vol. I, Vol. II

''Prestwich's Respublica: A Display of the Honors, Ceremonies & Ensigns of the Commonwealth Under the Protectorship of Oliver Cromwell'' by John Prestwich (1787)

''An Historical and Critical Account of the Lives and Writings of James I and Charles I, and the Lives of Oliver Cromwell and Charles II'' by William Harris (1814): Volume I, Volume II, Volume III, Volume IV, Volume V

''Memoirs of the Protector, Oliver Cromwell, and of His Sons Richard and Henry'' by Oliver Cromwell, Esq., A Descendant of the Family (1821): Vol. I, Vol. II

''Diary of Thomas Burton, Esq., Member in the Parliaments of Oliver and Richard Cromwell'', ed. John Towill Rutt (1828): Vol. I, Vol. IV

''Life of Oliver Cromwell'' by Michael Russell (1833): Vol. I, Vol. II

''The Protectorate of Oliver Cromwell, and the State of Europe During the Early Part of the Reign of Louis XIV'' by Robert Vaughan (1838): Vol. I, Vol. II

''Oliver Cromwell: An Historical Romance'' by Henry William Herbert (1840): Vol. I, Vol. II, Vol. III

''Cromwell: A Prize Poem, Recited in the Theatre, Oxford, 28 June 1843'' by Matthew Arnold (1843)

''Life of Oliver Cromwell'' by Robert Southey (1845)

''The Protector: A Vindication'' by Jean-Henri Merle d'Aubigné (1847)

''Oliver Cromwell's Letters and Speeches: With Elucidations'' by Thomas Carlyle (1850): Vol. I, Vol. II, Vol. III,Vol. IV

''A Lecture on the Life and Character of Oliver Cromwell'' by Sherman B. Canfield (1850)

''The Life of Oliver Cromwell'' by Joel T. Headley (1851)

''Oliver Cromwell; Or, England in the Past Viewed in Relation to England in the Present'' by Joseph Denham Smith (1851)

''History of Oliver Cromwell and the English Commonwealth: From the Execution of Charles the First to the Death of Cromwell'' by François Guizot (1854): Vol. I, Vol. II

''Oliver Cromwell, Daniel Defoe, Sir Richard Steele, Charles Churchill, Samuel Foote: Biographical Essays'' by John Forster (1860)

''Ecclesiastical History of England: From the Opening of the Long Parliament to the Death of Oliver Cromwell'' by John Stoughton (1867): Vol. I, Vol. II

''Oliver Cromwell: An Historical Tragedy'' by Alfred Bate Richards (1873)

''The Quarrel Between the Earl of Manchester and Oliver Cromwell: An Episode of the English Civil War'' by David Masson (1875)

''Life of Oliver Cromwell'' by Francis Warre Warre-Cornish (1882)

''Oliver Cromwell: The Man and His Mission'' by James Allanson Picton (1883)

''Oliver Cromwell: His Life, Times, Battlefields, and Contemporaries'' by Edwin Paxton Hood (1883)

''Cromwell in Ireland: A History of Cromwell's Irish Campaign'' by Denis Murphy (1885)

''Life of Oliver Cromwell'' by Alphonse de Lamartine (1886)

''Oliver Cromwell und die puritanische Revolution'' by Moritz Brosch (1886)

''Oliver Cromwell'' by Frederic Harrison (c. 1888, published 1919)

''Oliver Cromwell, The Protector: An Appreciation Based on Contemporary Evidence'' by Sir Reginald Palgrave (1890)

''Oliver Cromwell and His Times: Social, Religious, and Political Life in the Seventeenth Century'' by G. Holden Pike (1890)

''The House of Cromwell and the Story of Dunkirk: A Genealogical History of the Descendants of the Protector'' by James Waylen (1890)

''Oliver Cromwell'' by George Henry Clark (1895)

''Cromwell's Place in History'' by Samuel Rawson Gardiner (1897)

''Cromwell's Scotch Campaigns, 1650–51'' by W. S. Douglas (1898)

''The Two Protectors: Oliver and Richard Cromwell'' by Sir Richard Tangye (1899)

''Oliver Cromwell: A History'' by Samuel Harden Church (1900)

''Oliver Cromwell'' by John Morley, 1st Viscount Morley of Blackburn (1900)

''The Protestant Interest in Cromwell's Foreign Relations'' by Jakob N. Bowman (1900)

''Oliver Cromwell'' by Samuel Rawson Gardiner (1901)

''King Cromwell'' by William Alfred Quayle (1902)

''Oliver Cromwell: The Story of His Life and Work'' by Theodore Roosevelt (1902)

''Through Great Britain and Ireland with Cromwell'' by Henrietta Elizabeth Marshall (1912)

''Oliver Cromwell: A Play'' by John Drinkwater (1921)

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