Coordinates	44°25′57″N26°6′14″N
name	Muhammad Ali
nationality	American
nickname	The GreatestThe ChampThe Louisville Lip
height
reach
weight	Heavyweight
birth date	January 17, 1942
birth place	Louisville, Kentucky, US
style	Orthodox
total	61
wins	56
ko	37
losses	5
draws	0
no contests	0
Medaltemplates	}}

Muhammad Ali (born Cassius Marcellus Clay, Jr.; January 17, 1942) is an American former boxer and three-time World Heavyweight Champion. As an amateur, he won a gold medal in the light heavyweight division at the 1960 Summer Olympics in Rome. After turning professional, he went on to become the first and only boxer to win the lineal heavyweight championship three times.

Originally known as Cassius Clay, Ali changed his name after joining the Nation of Islam in 1964, subsequently converting to Sunni Islam in 1975, and more recently to Sufism. In 1967, Ali refused to be conscripted into the U.S. military, based on his religious beliefs and opposition to the Vietnam War. He was arrested and found guilty on draft evasion charges, stripped of his boxing title, and his boxing license was suspended. He was not imprisoned, but did not fight again for nearly four years while his appeal worked its way up to the U.S. Supreme Court, where it was successful.

Nicknamed "The Greatest", Ali was involved in several historic boxing matches. Notable among these are three with rival Joe Frazier and one with George Foreman, whom he beat by knockout to win the world heavyweight title for the second time. He suffered only five losses (four decisions and one TKO by retirement from the bout) with no draws in his career, while amassing 56 wins (37 knockouts and 19 decisions). Ali was well known for his unorthodox fighting style, which he described as "float like a butterfly, sting like a bee", and employing techniques such as the rope-a-dope. He was also known for his pre-match hype, where he would "trash talk" opponents on television and in person some time before the match, often with rhymes. These personality quips and idioms, along with an unorthodox fighting technique, made him a cultural icon. In later life, Ali developed Parkinson's syndrome. In 1999, Ali was crowned "Sportsman of the Century" by ''Sports Illustrated'' and "Sports Personality of the Century" by the BBC.

Biography

Amateur career and Olympic gold

Cassius Marcellus Clay, Jr., was born on January 17, 1942, in Louisville, Kentucky. The younger of two boys, he was named after his father, Cassius Marcellus Clay, Sr., who was named for the 19th century abolitionist and politician of the same name. His father painted billboards and signs, and his mother, Odessa Grady Clay, was a household domestic. Although Cassius Sr. was a Methodist, he allowed Odessa to bring up both Cassius and his elder brother Rudolph "Rudy" Clay (later renamed Rahman Ali) as Baptists. He is a descendant of pre-Civil War era American slaves in the American South, and is predominantly of African-American descent, with some Irish and English ancestry.

Clay was first directed toward boxing by the white Louisville police officer and boxing coach Joe E. Martin, who encountered the 12-year-old fuming over the theft of his bicycle. However, without Martin's knowledge, Clay began training with Fred Stoner, an African-American trainer working at the local community center. In this way, Clay could make $4 a week on ''Tomorrow's Champions,'' a local, weekly TV show that Martin hosted, while benefiting from the coaching of the more experienced Stoner. For the last four years of Clay's amateur career he was trained by legendary boxing cutman Chuck Bodak.

Clay won six Kentucky Golden Gloves titles, two national Golden Gloves titles, an Amateur Athletic Union National Title, and the Light Heavyweight gold medal in the 1960 Summer Olympics in Rome. Clay's amateur record was 100 wins with five losses.

Ali states (in his 1975 autobiography) that he threw his Olympic gold medal into the Ohio River after being refused service at a 'whites-only' restaurant, and fighting with a white gang. Whether this is true is still debated, although he was given a replacement medal at a basketball intermission during the 1996 Olympics in Atlanta, where he lit the torch to start the games.

Early professional career

After his Olympic triumph, Clay returned to Louisville to begin his professional career. There, on October 29, 1960, he won his first professional fight, a six-round decision over Tunney Hunsaker, who was the police chief of Fayetteville, West Virginia.

Standing tall, at 6-ft, 3-in (1.91 m), Clay had a highly unorthodox style for a heavyweight boxer. Rather than the normal style of carrying the hands high to defend the face, he instead relied on foot speed and quickness to avoid punches, and carried his hands low.

From 1960 to 1963, the young fighter amassed a record of 19–0, with 15 knockouts. He defeated boxers such as Tony Esperti, Jim Robinson, Donnie Fleeman, Alonzo Johnson, George Logan, Willi Besmanoff, Lamar Clark (who had won his previous 40 bouts by knockout), Doug Jones and Henry Cooper.

Clay built a reputation by correctly predicting the round in which he would "finish" several opponents, and by boasting before his triumphs. Clay admitted he adopted the latter practice from "Gorgeous" George Wagner, a popular professional wrestling champion in the Los Angeles area who drew thousands of fans. Often referred to as "the man you loved to hate," George could incite the crowd with a few heated remarks, and Ali followed suit.

Among Clay's victims were Sonny Banks (who knocked him down during the bout), Alejandro Lavorante, and the aged Archie Moore (a boxing legend who had fought over 200 previous fights, and who had been Clay's trainer prior to Angelo Dundee). Clay had considered continuing using Moore as a trainer following the bout, but Moore had insisted that the cocky "Louisville Lip" perform training camp chores such as sweeping and dishwashing. He considered having his idol, Sugar Ray Robinson, as a manager, but instead hired Dundee.

Clay first met Dundee when the latter was in Louisville with light heavyweight champ Willie Pastrano. The teenaged Golden Gloves winner traveled downtown to the fighter's hotel, called Dundee from the house phone, and was asked up to their room. He took advantage of the opportunity to query Dundee (who had worked with champions Sugar Ramos and Carmen Basilio) about what his fighters ate, how long they slept, how much roadwork (jogging) they did, and how long they sparred.

Following his bout with Moore, Clay won a disputed 10-round decision over Doug Jones in a matchup that was named "Fight of the Year" for 1963. Clay's next fight was against Henry Cooper, who knocked Clay down with a left hook near the end of the fourth round. The fight was stopped in the fifth due to deep cuts over Cooper's eyes.

Despite these close calls, Clay became the top contender for Sonny Liston's title. However, although he had an impressive record, he was not widely expected to defeat the champ. The fight was scheduled for February 25, 1964 in Miami, Florida, but was nearly canceled when the promoter, Bill Faversham, heard that Clay had been seen around Miami and in other cities with the controversial Malcolm X, a member of The Nation of Islam. Because of this, news of this association was perceived as a potential gate-killer to a bout which, given Liston's overwhelming status as the favorite to win (7–1 odds), had Clay's colorful persona and nonstop braggadocio as its sole appeal.

Faversham confronted Clay about his association with Malcolm X (who, at the time, was actually under suspension by the Nation as a result of controversial comments made in the wake of President Kennedy's assassination). While stopping short of admitting he was a member of the Nation, Clay protested the suggested cancellation of the fight. As a compromise, Faversham asked the fighter to delay his announcement about his conversion to Islam until after the fight. The incident is described in the 1975 book ''The Greatest: My Own Story'' by Ali (with Richard Durham).

During the weigh-in on the day before the bout, the ever-boastful Clay, who frequently taunted Liston during the buildup by dubbing him "the big ugly bear" (among other things), declared that he would "float like a butterfly and sting like a bee," and, summarizing his strategy for avoiding Liston's assaults, said, "Your hands can't hit what your eyes can't see."

First title fight and aftermath

At the pre-fight weigh-in, Clay's pulse rate was around 120, more than double his norm of 54. Liston, among others, misread this as nervousness. In the opening rounds, Clay's speed kept him away from Liston's powerful head and body shots, as he used his height advantage to beat Liston to the punch with his own lightning-quick jab.

By the third round, Clay was ahead on points and had opened a cut under Liston's eye. Liston regained some ground in the fourth, as Clay was blinded by a substance in his eyes. It is unconfirmed whether this was something used to close Liston's cuts, or deliberately applied to Liston's gloves; however, Bert Sugar has claimed that "in two of his previous fights, Liston's opponents had complained about their eyes 'burning'", suggesting the possibility that the Liston corner deliberately attempted to cheat.

Liston began the fourth round looking to put away the challenger. As Clay struggled to recover his vision, he sought to escape Liston's offensive. He was able to keep out of range until his sweat and tears rinsed the substance from his eyes, responding with a flurry of combinations near the end of the fifth round. By the sixth, he was looking for a finish and dominated Liston. Then, Liston shocked the boxing world when he failed to answer the bell for the seventh round, stating he had a shoulder injury. At the end of the fight, Clay boasted to the press that doubted him before the match, proclaiming, "I shook up the world!"

When Clay beat Liston, he was the youngest boxer (age 22) ever to take the title from a reigning heavyweight champion, a mark that stood until Mike Tyson won the title from Trevor Berbick on 22 November 1986. At the time, Floyd Patterson (dethroned by Liston) had been the youngest heavyweight champ ever (age 21), but he won the title during an elimination tournament following Rocky Marciano's retirement by defeating Archie Moore, the light-heavyweight champion at the time.

In the rematch with Liston, which was held in May 1965 in Lewiston, Maine, Ali (who had by then publicly converted to Islam and changed his name) won by knockout in the first round as a result of what came to be called the "phantom punch." Many believe that Liston, possibly as a result of threats from Nation of Islam extremists, or in an attempt to "throw" the fight to pay off debts, waited to be counted out (see Muhammad Ali versus Sonny Liston). Others, however, discount both scenarios and insist that it was a quick, chopping Ali punch to the side of the head that legitimately felled Liston.

Early title defenses

On November 22, 1965, Ali fought Floyd Patterson in his second title defense. Patterson lost by technical knockout at the end of the 12th round. As would later occur with Ernie Terrell, many sportswriters accused Ali of "carrying" Patterson so that he could physically punish him without knocking him out. Ali countered that Patterson, who said his punching prowess was limited when he strained his sacroiliac, was not as easy to down as may have appeared.

Ali was scheduled to fight WBA champion Ernie Terrell (the WBA stripped Ali of his title after his agreement to fight a rematch with Liston) on March 29, 1966, but Terrell backed out. Ali won a 15-round decision against substitute opponent George Chuvalo. He then went to England and defeated Henry Cooper by stoppage on cuts May 21, and knocked out Brian London in the third round in August. Ali's next defense was against German southpaw Karl Mildenberger, the first German to fight for the title since Max Schmeling. In one of the tougher fights of his life, Ali stopped his opponent in round 12.

Ali returned to the United States in November 1966 to fight Cleveland "Big Cat" Williams in the Houston Astrodome. According to the Sports Illustrated account, the bout drew an indoor world record 35,460 fight fans. A year and a half before the fight, Williams had been shot in the stomach at point-blank range by a Texas policeman. As a result, Williams went into the fight missing one kidney and of his small intestine, and with a shriveled left leg from nerve damage from the bullet. Ali beat Williams in three rounds.

On February 6, 1967, Ali returned to a Houston boxing ring to fight Terrell in what is regarded as one of the uglier fights in boxing. Terrell had angered Ali by calling him Clay, and the champion vowed to punish him for this insult. During the fight, Ali kept shouting at his opponent, "What's my name, Uncle Tom ... What's my name?" Terrell suffered 15 rounds of brutal punishment, losing 13 rounds on two judges' scorecards, but Ali did not knock him out. Analysts, including several who spoke to ESPN on the sports channel's "Ali Rap" special, speculated that the fight continued only because Ali wanted to thoroughly punish and humiliate Terrell. After the fight, Tex Maule wrote, "It was a wonderful demonstration of boxing skill and a barbarous display of cruelty." When asked about this during a replay of the fight on ABC's popular "Wide World of Sports" by host Howard Cosell, Ali said he was not unduly cruel to Terrell- that boxers are paid to punch all their opponents into submission or defeat. He pointed out that if he had not hit and hurt Terrell, Terrell would have hit and hurt him, which is standard practice. Cosell's repeated reference to the topic surprised Ali. Following his final defense against Zora Folley in March 1967 Ali would be stripped of his title the following month for refusing to be drafted into the Army and had his professional boxing license suspended.

Conversion to the Nation of Islam

After winning the championship from Liston in 1964, Clay revealed that he was a member of the Nation of Islam (often called the Black Muslims at the time) and the Nation gave Clay the name Cassius X, discarding his surname as a symbol of his ancestors' enslavement, as had been done by other Nation members. On Friday, March 6, 1964, Malcolm X took Clay on a guided tour of the UN building (for a second time). Malcolm X announced that Clay would be granted his "X." That same night, Elijah Muhammad recorded a statement over the phone to be played over the radio that Clay would be renamed Muhammad (one who is worthy of praise) Ali (fourth rightly guided caliph). Only a few journalists (most notably Howard Cosell) accepted it at that time. Venerable boxing announcer Don Dunphy addressed the champion by his adopted name, as did British reporters. The adoption of this name symbolized his new identity as a member of the Nation of Islam.

Many sportswriters of the early 1960s reported that it was Ali's brother, Rudy Clay, who converted to Islam first (estimating the date as 1961). Others wrote that Clay had been seen at Muslim rallies a few years before he fought Liston. Ali's own version is that he would sneak into Nation of Islam meetings through the back door roughly three years before he fought Sonny Liston.

Aligning himself with the Nation of Islam made him a lightning rod for controversy, turning the outspoken but popular champion into one of that era's most recognizable and controversial figures. Appearing at rallies with Nation of Islam leader Elijah Muhammad and declaring his allegiance to him at a time when mainstream America viewed them with suspicion—if not outright hostility—made Ali a target of outrage, as well as suspicion. Ali seemed at times to provoke such reactions, with viewpoints that wavered from support for civil rights to outright support of separatism. For example, Ali once stated, in relation to integration: "We who follow the teachings of Elijah Muhammad don't want to be forced to integrate. Integration is wrong. We don't want to live with the white man; that's all." And in relation to inter-racial marriage: "No intelligent black man or black woman in his or her right black mind wants white boys and white girls coming to their homes to marry their black sons and daughters." Indeed, Ali's religious beliefs at the time included the notion that the white man was "the devil" and that white people were not "righteous." Ali claimed that white people hated black people.

Ali converted from the Nation of Islam sect to mainstream Sunni Islam in 1975. In a 2004 autobiography, written with daughter Hana Yasmeen Ali, Muhammad Ali attributes his conversion to the shift toward Sunni Islam made by Warith Deen Muhammad after he gained control of the Nation of Islam upon the death of Elijah Muhammad in 1975. Later in 2005 he embraced spiritual practices of Sufism.

Vietnam War

In 1964, Ali failed the U.S. Armed Forces qualifying test because his writing and spelling skills were sub-par. However, in early 1966, the tests were revised and Ali was reclassified as 1A. This classification meant he was now eligible for the draft and induction into the U.S. Army during a time when the United States was involved in the Vietnam War. When notified of this status, he declared that he would refuse to serve in the United States Army and publicly considered himself a conscientious objector. Ali stated that "War is against the teachings of the Holy Qur'an. I'm not trying to dodge the draft. We are not supposed to take part in no wars unless declared by Allah or The Messenger. We don't take part in Christian wars or wars of any unbelievers." Ali famously said in 1966: "I ain't got no quarrel with them Viet Cong ... They never called me nigger." Rare for a heavyweight boxing champion in those days, Ali spoke at Howard University, where he gave his popular "Black Is Best" speech to 4,000 cheering students and community intellectuals after he was invited to speak at Howard by a Howard sociology professor, Nathan Hare, on behalf of the Black Power Committee, a student protest group.

Appearing shortly thereafter for his scheduled induction into the U.S. Armed Forces on April 28, 1967 in Houston, he refused three times to step forward at the call of his name. An officer warned him he was committing a felony punishable by five years in prison and a fine of $10,000. Once more, Ali refused to budge when his name was called. As a result, he was arrested and on the same day the New York State Athletic Commission suspended his boxing license and stripped him of his title. Other boxing commissions followed suit.

At the trial on June 20, 1967, after only 21 minutes of deliberation, the jury found Ali guilty. After a Court of Appeals upheld the conviction, the case went to the U.S. Supreme Court. During this time, the public began turning against the war and support for Ali began to grow. Ali supported himself by speaking at colleges and universities across the country, where opposition to the war was especially strong. On June 28, 1971, the Supreme Court reversed his conviction for refusing induction by unanimous decision in ''Clay v. United States''. The decision was not based on, nor did it address, the merits of Clay's/Ali's claims ''per se''; rather, the Government's failure to specify ''which'' claims were rejected and which were sustained, constituted the grounds upon which the Court reversed the conviction.

Quotes about Vietnam war

}}

The Fight of the Century

In 1970, while his case was still on appeal, Ali was allowed to fight again. On August 12, 1970, with the help of Leroy R. Johnson, a Georgia State Senator, he was granted a license to box by the City of Atlanta Athletic Commission. In Atlanta on October 26, 1970, he stopped Jerry Quarry on a cut after three rounds. Shortly after the Quarry fight, the New York State Supreme Court ruled that Ali had been unjustly denied a boxing license. Once again able to fight in New York, he fought Oscar Bonavena at Madison Square Garden in December 1970. After a tough 14 rounds, Ali stopped Bonavena in the 15th, paving the way for a title fight against Joe Frazier, who was himself undefeated.

Ali and Frazier met in the ring on March 8, 1971, at Madison Square Garden. The fight, known as "The Fight of the Century," was one of the most eagerly anticipated bouts of all time and remains one of the most famous. It featured two skilled, undefeated fighters, both of whom had legitimate claims to the heavyweight crown. Frank Sinatra—unable to acquire a ringside seat—took photos of the match for ''Life'' magazine. Legendary boxing announcer Don Dunphy and actor and boxing aficionado Burt Lancaster called the action for the broadcast, which reached millions of people. The fight lived up to the hype, and Frazier punctuated his victory by flooring Ali with a hard, leaping left hook in the 15th and final round. Frazier retained the title on a unanimous decision, dealing Ali his first professional loss.

In 1972 Muhammad Ali held the "Muhammad Ali Boxing Show," a series of exhibition matches between himself and other wrestlers. In San Antonio, Texas, during the exhibition series, on October 24, 1972, Ali lost against boxer Elmo Henderson.

In 1973, Ali fought Ken Norton, who had broken Ali's jaw and won by split decision over 12 rounds in their first bout in 1972. Ali won the rematch, by split decision, on September 10, 1973, which set up Ali-Frazier II, a nontitle rematch with Joe Frazier, who had already lost his title to George Foreman. The bout was held on January 28, 1974, with Ali winning a unanimous 12-round decision.

The Rumble in the Jungle

In one of the biggest upsets in boxing history, Ali regained his title on October 30, 1974 by defeating champion George Foreman in their bout in Kinshasa, Zaire. Hyped as "The Rumble in the Jungle", the fight was promoted by Don King.

Almost no one, not even Ali's long-time supporter Howard Cosell, gave the former champion a chance of winning. Analysts pointed out that Joe Frazier and Ken Norton had given Ali four tough battles in the ring and won two of them, while Foreman had knocked out both of them in the second round. As a matter of fact, so total was the domination that, in their bout, Foreman had knocked down Frazier an incredible six times in only four minutes and 25 seconds.

During the bout, Ali employed an unexpected strategy. Leading up to the fight, he had declared he was going to "dance" and use his speed to keep away from Foreman and outbox him. However, in the first round, Ali headed straight for the champion and began scoring with a right hand lead, clearly surprising Foreman. Ali caught Foreman nine times in the first round with this technique but failed to knock him out. He then decided to take advantage of the young champion's weakness: staying power. Foreman had won 37 of his 40 bouts by knockout, mostly within three rounds. Eight of his previous bouts did not go past the second round. Ali saw an opportunity to outlast Foreman, and capitalized on it.

In the second round, the challenger retreated to the ropes—inviting Foreman to hit him, while counterpunching and verbally taunting the younger man. Ali's plan was to enrage Foreman and absorb his best blows to exhaust him mentally and physically. While Foreman threw wide shots to Ali's body, Ali countered with stinging straight punches to Foreman's head. Foreman threw hundreds of punches in seven rounds, but with decreasing technique and potency. Ali's tactic of leaning on the ropes, covering up, and absorbing ineffective body shots was later termed "The Rope-A-Dope".

By the end of the seventh round, Foreman was exhausted. In the eighth round, Ali dropped Foreman with a combination at center ring and Foreman failed to make the count. Against the odds, Ali had regained the title.

The "Rumble in the Jungle" was the subject of a 1996 Academy Award winning documentary film, ''When We Were Kings''. The fight and the events leading up to it are extensively depicted in both John Herzfeld's 1997 docudrama ''Don King: Only in America'' and Michael Mann's 2001 docudrama, ''Ali''.

The Thrilla in Manila

In March 1975, Ali faced Chuck Wepner in a bout that inspired the original ''Rocky''. While it was largely thought that Ali would dominate, Wepner surprised everyone by not only knocking Ali down in the ninth round, but nearly going the distance. Ali eventually stopped Wepner in the fading minutes of the 15th round. Following a title defense with Ron Lyle, in July Ali faced Joe Bugner, winning a 15 round decision.

On October 1, 1975, Ali fought Joe Frazier for the third time. Taking place in the Philippines, the bout was promoted as the Thrilla in Manila by Don King, who had ascended to prominence following the Ali-Foreman fight. The anticipation was enormous for this final clash between two great heavyweights. Ali believed Frazier was "over the hill" by that point. Ali's frequent insults, slurs and demeaning poems increased the anticipation and excitement for the fight, but enraged a determined Frazier. Regarding the fight, Ali famously remarked, "It will be a killa... and a chilla... and a thrilla... when I get the gorilla in Manila."

The fight lasted 14 grueling rounds in temperatures approaching . Ali won many of the early rounds, but Frazier staged a comeback in the middle rounds, while Ali lay on the ropes. By the late rounds, however, Ali had reasserted control and the fight was stopped when Frazier was unable to answer the bell for the 15th and final round (his eyes were swollen closed). Frazier's trainer, Eddie Futch, refused to allow Frazier to continue.

Subsequent bouts and retirement

In February 1976, Ali easily beat Jean-Pierre Coopman. In April 1976 he defeated Jimmy Young and then Richard Dunn the following month, which would turn out to be Ali's last knockout victory. Following that fight, he staged an exhibition match with professional wrestler and martial artist Antonio Inoki. Although widely perceived as a publicity stunt, the match against Inoki would have a long-term detrimental affect on Ali's mobility. Inoki spent much of the fight on the ground trying to damage Ali’s legs, while Ali spent most of the fight dodging the kicks or staying on the ropes. At the end of 15 rounds, the bout was called a draw. Ali's legs, however, were bleeding, leading to an infection. He suffered two blood clots in his legs as well.

In September 1976, at Yankee Stadium, Ali faced Ken Norton in their third fight, with Ali winning a close but unanimous 15-round decision. 1977 saw Ali defend his title against Alfredo Evangelista and Earnie Shavers. Fight doctor Ferdie Pacheco left Ali's camp following the Shavers fight after being rebuffed for advising Ali to retire.

In February 1978, Ali lost the heavweight title to 1976 Olympics Champion Leon Spinks. On September 15, 1978, Ali fought a rematch in the New Orleans Louisiana Superdome against Spinks for the WBA version of the Heavyweight title, winning it for a record third time. Ali retired following this victory on June 27, 1979, but returned in 1980 to face current champion Larry Holmes in an attempt to win a heavyweight title an unprecedented four times. Angelo Dundee refused to let his man come out for the 11th round, in what became Ali's only loss by anything other than a decision. Ali's final fight, a loss by unanimous decision after 10 rounds, was to up-and-coming challenger Trevor Berbick in 1981.

Ali's legacy

Muhammad Ali defeated every top heavyweight in his era, which has been called the golden age of heavyweight boxing. Ali was named "Fighter of the Year" by ''Ring Magazine'' more times than any other fighter, and was involved in more ''Ring Magazine'' "Fight of the Year" bouts than any other fighter. He is an inductee into the International Boxing Hall of Fame and holds wins over seven other Hall of Fame inductees. He is one of only three boxers to be named "Sportsman of the Year" by ''Sports Illustrated''.

In 1978, three years before Ali's permanent retirement, the Board of Aldermen in his hometown of Louisville, Kentucky voted 6–5 to rename Walnut Street to Muhammad Ali Boulevard. This was controversial at the time, as within a week 12 of the 70 street signs were stolen. Earlier that year, a committee of the Jefferson County Public Schools considered renaming Central High School in his honor, but the motion failed to pass. At any rate, in time, Muhammad Ali Boulevard—and Ali himself—came to be well accepted in his hometown.

In 1993, the Associated Press reported that Ali was tied with Babe Ruth as the most recognized athlete, out of over 800 dead or alive athletes, in America. The study found that over 97% of Americans, over 12-years of age, identified both Ali and Ruth.

He was the recipient of the 1997 Arthur Ashe Courage Award.

In retirement

Ali was diagnosed with Parkinson's syndrome in 1984, a disease to which those subject to severe head trauma, such as boxers, are many times more susceptible than average. Despite the disability, he remains a beloved and active public figure. In 1985, he served as a guest referee at the inaugural WrestleMania event. In 1987 he was selected by the California Bicentennial Foundation for the U.S. Constitution to personify the vitality of the U.S. Constitution and Bill of Rights in various high profile activities. Ali rode on a float at the 1988 Tournament of Roses Parade, launching the U.S. Constitution's 200th birthday commemoration. He published an oral history, ''Muhammad Ali: His Life and Times'' by Thomas Hauser, in 1991. That same year Ali traveled to Iraq during the Gulf War and met with Saddam Hussein in an attempt to negotiate the release of American hostages. Ali received a Spirit of America Award calling him the most recognized American in the world. In 1996, he had the honor of lighting the flame at the 1996 Summer Olympics in Atlanta, Georgia.

He appeared at the 1998 AFL (Australian Football League) Grand Final, where Anthony Pratt invited him to watch the game. He greets runners at the start line of the Los Angeles Marathon every year.

In 1999, the ''BBC'' produced a special version of its annual BBC Sports Personality of the Year Award ceremony, and Ali was voted their Sports Personality of the Century, receiving more votes than the other four contenders combined. His daughter Laila Ali became a boxer in 1999, despite her father's earlier comments against female boxing in 1978: "Women are not made to be hit in the breast, and face like that... the body's not made to be punched right here [patting his chest]. Get ''hit'' in the breast... ''hard''... and all that."

On September 13, 1999, Ali was named "Kentucky Athlete of the Century" by the Kentucky Athletic Hall of Fame in ceremonies at the Galt House East.

In 2001, a biographical film, entitled ''Ali'', was made, directed by Michael Mann, with Will Smith starring as Ali. The film received mixed reviews, with the positives generally attributed to the acting, as Smith and supporting actor Jon Voight earned Academy Award nominations. Prior to making the Ali movie, Will Smith had continually rejected the role of Ali until Muhammad Ali personally requested that he accept the role. According to Smith, the first thing Ali said about the subject to him was: "Man, you're almost pretty enough to play me."

On November 17, 2002, Muhammad Ali went to Afghanistan as "U.N. Messenger of Peace". He was in Kabul for a three-day goodwill mission as a special guest of the UN.

On January 8, 2005, Muhammad Ali was presented with the Presidential Citizens Medal by President George W. Bush.

He received the Presidential Medal of Freedom at a White House ceremony on November 9, 2005, and the "Otto Hahn Peace Medal in Gold" of the UN Association of Germany (DGVN) in Berlin for his work with the US civil rights movement and the United Nations (December 17, 2005).

On November 19, 2005 (Ali's 19th wedding anniversary), the $60 million non-profit Muhammad Ali Center opened in downtown Louisville. In addition to displaying his boxing memorabilia, the center focuses on core themes of peace, social responsibility, respect, and personal growth.

According to the Ali Center website, "Since he retired from boxing, Ali has devoted himself to humanitarian endeavors around the globe. He is a devout Muslim, and travels the world over, lending his name and presence to hunger and poverty relief, supporting education efforts of all kinds, promoting adoption and encouraging people to respect and better understand one another. It is estimated that he has helped to provide more than 22 million meals to feed the hungry. Ali travels, on average, more than 200 days per year."

At the FedEx Orange Bowl on January 2, 2007, Ali was an honorary captain for the Louisville Cardinals wearing their white jersey, number 19. Ali was accompanied by golf legend Arnold Palmer, who was the honorary captain for the Wake Forest Demon Deacons, and Miami Heat star Dwyane Wade.

A youth club in Ali's hometown and a species of rose (''Rosa ali'') have been named after him. On June 5, 2007, he received an honorary doctorate of humanities at Princeton University's 260th graduation ceremony.

Ali lives in Scottsdale, Arizona with his fourth wife, Yolanda "Lonnie" Ali. They own a house in Berrien Springs, Michigan, which is for sale. On January 9, 2007, they purchased a house in eastern Jefferson County, Kentucky for $1,875,000. Lonnie converted to Islam from Catholicism in her late 20s.

On the August 17, 2009, it was voted unanimously by the town council of Ennis, Co Clare, Ireland to make Ali the first Freeman of Ennis. Ennis was the birthplace of Ali's great grandfather before he emigrated to the U.S. in the 1860s, before eventually settling in Kentucky. On September 1, 2009, Ali visited the town of Ennis and at a civic reception he received the honour of the freedom of the town.

Ranking in heavyweight history

Ali is generally considered to be one of the greatest heavyweights of all time by boxing commentators and historians. ''Ring Magazine'', a prominent boxing magazine, named him number 1 in a 1998 ranking of greatest heavyweights from all eras.

Ali was named the second greatest fighter in boxing history by ''ESPN.com'' behind only welterweight and middleweight great Sugar Ray Robinson. In December 2007, ''ESPN'' listed Ali second in its choice of the greatest heavyweights of all time, behind Joe Louis.

Personal life

Muhammad Ali has been married four times and has seven daughters and two sons. Ali met his first wife, cocktail waitress Sonji Roi, approximately one month before they married on August 14, 1964. Roi's objections to certain Muslim customs in regard to dress for women contributed to the breakup of their marriage. They divorced on January 10, 1966.

On August 17, 1967, Ali (aged 25) married 17-year old Belinda Boyd. After the wedding, she converted to Islam and changed her name to Khalilah Ali, though she was still called Belinda by old friends and family. They had four children: Maryum (b. 1968), Jamillah and Rasheda (b. 1970), and Muhammad Ali Jr. (b. 1972).

In 1975, Ali began an affair with Veronica Porsche, an actress and model. By the summer of 1977, Ali's second marriage was over and he had married Veronica. At the time of their marriage, they had a baby girl, Hana, and Veronica was pregnant with their second child. Their second daughter, Laila, was born in December 1977. By 1986, Ali and Veronica were divorced.

On November 19, 1986, Ali married Yolanda Ali. They had been friends since 1964 in Louisville. Asaad Amin, who they adopted when Amin was five.

Ali has two other daughters, Miya and Khaliah, from extramarital relationships.

Ali in the media and popular culture

As a world champion boxer and social activist, Ali has been the subject of numerous books, films and other creative works. In 1963, he released an album of spoken word on Columbia Records titled ''I am the Greatest!'' He has appeared on the cover of ''Sports Illustrated'' on 37 different occasions, second only to Michael Jordan. He appeared in the documentary film ''Black Rodeo'' (1972) riding both a horse and a bull. His autobiography ''The Greatest: My Own Story'', written with Richard Durham, was published in 1975. In 1977 the book was adapted into a film called ''The Greatest'', in which Ali played himself and Ernest Borgnine played Angelo Dundee. ''When We Were Kings'', a 1996 documentary about the Rumble in the Jungle, won an Academy Award, and the 2001 biopic ''Ali'' garnered an Oscar nomination for Will Smith's portrayal of the lead role.

For contributions to the entertainment industry, Muhammed Ali was honored with a star on the Hollywood Walk of Fame at 6801 Hollywood Boulevard.

Professional boxing record

|- | style="text-align:center;" colspan="8"|56 Wins (37 knockouts, 19 decisions), 5 Losses (4 decisions, 1 TKO), 0 Draws |- style="text-align:center; background:#e3e3e3; background:#e3e3e3;" | style="border-style:none none solid solid; "|Res. | style="border-style:none none solid solid; "|Opponent | style="border-style:none none solid solid; "|Type | style="border-style:none none solid solid; "|Round, Time | style="border-style:none none solid solid; "|Date | style="border-style:none none solid solid; "|Age | style="border-style:none none solid solid; "|Location | style="border-style:none none solid solid; "|Notes |- style="text-align:center;" | Loss | Trevor Berbick | Decision | 10 | | | Align=left| Nassau, Bahamas | |- style="text-align:center;" | Loss | Larry Holmes | TKO | 10 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Leon Spinks | Decision | 15 | | | Align=left| New Orleans, LA | Align=left| |- style="text-align:center;" | Loss | Leon Spinks | Decision | 15 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Earnie Shavers | Decision | 15 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Alfredo Evangelista | Decision | 15 | | | Align=left| Landover, MD | Align=left| |- style="text-align:center;" | Win | Ken Norton | Decision | 15 | | | Align=left| The Bronx, New York | Align=left| |- style="text-align:center;" | Win | Richard Dunn | TKO | 5 | | | Align=left| Munich, West Germany | Align=left| |- style="text-align:center;" | Win | Jimmy Young | Decision | 15 | | | Align=left| Landover, MD | Align=left| |- style="text-align:center;" | Win | Jean-Pierre Coopman | KO | 5 | | | Align=left| San Juan, Puerto Rico | Align=left| |- style="text-align:center;" | Win | Joe Frazier | TKO | 14 , 0:59 | | | Align=left| Quezon City, Philippines | Align=left| |- style="text-align:center;" | Win | Joe Bugner | Decision | 15 | | | Align=left| Kuala Lumpur, Malaysia | Align=left| |- style="text-align:center;" | Win | Ron Lyle | TKO | 11 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Chuck Wepner | TKO | 15 , 2:41 | | | Align=left| Richfield, OH | Align=left| |- style="text-align:center;" | Win | George Foreman | KO | 8 , 2:58 | | | Align=left| Kinshasa, Zaire | Align=left| |- style="text-align:center;" | Win | Joe Frazier | Decision | 12 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Rudi Lubbers | Decision | 12 | | | Align=left| Jakarta, Indonesia | |- style="text-align:center;" | Win | Ken Norton | Decision | 12 | | | Align=left| Inglewood, CA | Align=left| |- style="text-align:center;" | Loss | Ken Norton | Decision | 12 | | | Align=left| San Diego, CA | Align=left| |- style="text-align:center;" | Win | Joe Bugner | Decision | 12 | | | Align=left| Las Vegas, NV | |- style="text-align:center;" | Win | Bob Foster | KO | 7 | | | Align=left| Stateline, NV | Align=left| |- style="text-align:center;" | Win | Floyd Patterson | TKO | 7 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Alvin Lewis | TKO | 11 , 1:15 | | | Align=left| Dublin, Ireland | |- style="text-align:center;" | Win | Jerry Quarry | TKO | 7 , 0:19 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | George Chuvalo | Decision | 12 | | | Align=left| Vancouver, Canada | Align=left| |- style="text-align:center;" | Win | Mac Foster | Decision | 15 | | | Align=left| Tokyo, Japan | |- style="text-align:center;" | Win | Jürgen Blin | KO | 7 , 2:12 | | | Align=left| | |- style="text-align:center;" | Win | Buster Mathis | Decision | 12 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Win | Jimmy Ellis | TKO | 12 , 2:10 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Loss | Joe Frazier | Decision | 15 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Oscar Bonavena | TKO | 15 , 2:03 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Jerry Quarry | TKO | 3 | | | Align=left| Atlanta, GA | |- style="text-align:center;" | Win | Zora Folley | KO | 7 , 1:48 | | | Align=left| New York City, NY | Align=left| |- style="text-align:center;" | Win | Ernie Terrell | Decision | 15 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Win | Cleveland Williams | TKO | 3 | | | Align=left| Houston, TX | Align=left| |- style="text-align:center;" | Win | Karl Mildenberger | TKO | 12 | | | Align=left| Frankfurt, West Germany | Align=left| |- style="text-align:center;" | Win | Brian London | KO | 3 | | | Align=left| London, England | Align=left| |- style="text-align:center;" | Win | Henry Cooper | TKO | 6 , 1:38 | | | Align=left| London, England | Align=left| |- style="text-align:center;" | Win | George Chuvalo | Decision | 15 | | | Align=left| Toronto, Canada | Align=left| |- style="text-align:center;" | Win | Floyd Patterson | TKO | 12 , 2:18 | | | Align=left| Las Vegas, NV | Align=left| |- style="text-align:center;" | Win | Sonny Liston | KO | 1 , 2:12 | | | Align=left| Lewiston, ME | Align=left| |- style="text-align:center;" | Win | Sonny Liston | TKO | 7 | | | Align=left| Miami Beach, FL | Align=left| |- style="text-align:center;" | Win | Henry Cooper | TKO | 5 , 2:15 | | | Align=left| London, England | |- style="text-align:center;" | Win | Doug Jones | Decision | 10 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | Charley Powell | KO | 3, 2:04 | | | Align=left| Pittsburgh, PA | |- style="text-align:center;" | Win | Archie Moore | TKO | 4 , 1:35 | | | Align=left| Los Angeles, CA | |- style="text-align:center;" | Win | Alejandro Lavorante | KO | 5 , 1:48 | | | Align=left| Los Angeles, CA | |- style="text-align:center;" | Win | Billy Daniels | TKO | 7 , 2:21 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | George Logan | TKO | 4 , 1:34 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | Don Warner | TKO | 4, 0:34 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Sonny Banks | TKO | 4 , 0:26 | | | Align=left| New York City, NY | |- style="text-align:center;" | Win | Willi Besmanoff | TKO | 7 , 1:55 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Alex Miteff | TKO | 6 , 1:45 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Alonzo Johnson | Decision | 10 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Duke Sabedong | Decision | 10 | | | Align=left| Las Vegas, NV | |- style="text-align:center;" | Win | LaMar Clark | KO | 2 , 1:27 | | | Align=left| Louisville, KY | |- style="text-align:center;" | Win | Donnie Fleeman | TKO | 7 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Jimmy Robinson | KO | 1 , 1:34 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Tony Esperti | TKO | 3 , 1:30 | | | Align=left| Miami Beach, FL | Align=left| |- style="text-align:center;" | Win | Herb Siler | KO | 4 | | | Align=left| Miami Beach, FL | |- style="text-align:center;" | Win | Tunney Hunsaker | Decision | 6 | | | Align=left| Louisville, KY |

See also

List of heavyweight boxing champions

List of North American Muslims

List of people from Louisville, Kentucky

List of WBA world champions

List of WBC world champions

Notable boxing families

Conscientious Objector

Notes

References

External links

Barrow Neurological Institute: Muhammad Ali Parkinson Center

WLRN: Muhammad Ali: Made in Miami

Life Magazine: Cassius Clay: Before He Was Ali (photo essay)

Honors and Awards.com – Presidential Citizens Medal

BoxRec: list of world heavyweight champions?

BoxRec: list of world P4P champions?

William Addams Reitwiesner Genealogical Services: Ancestry of Muhammad Ali

{{S-ttl| title = WBA Heavyweight boxing champion | years = February 25, 1964 – June 19, 1964 (Stripped) }} {{S-ttl| title = WBC Heavyweight boxing champion | years = February 25, 1964 – March 11, 1969 (Stripped) }}

{{S-ttl| title = WBA Heavyweight boxing champion| | years = February 6, 1967 – April 28, 1967 (Stripped) }}

{{S-ttl| title = NABF Heavyweight boxing champion | years = December 17, 1970–1971 (Vacated) }}

{{S-ttl| title = NABF Heavyweight boxing champion | years = Ju1y 26, 1971 – March 31, 1973 }}

{{S-ttl| title = NABF Heavyweight boxing champion | years = September 10, 1973–1974 (Vacated) }}

{{S-ttl| title = WBA Heavyweight boxing champion | years = October 30, 1974 – February 15, 1978 }} {{S-ttl| title = WBC Heavyweight boxing champion | years = October 30, 1974 – February 15, 1978 }}

{{S-ttl| title = WBA Heavyweight boxing champion | years = September 15, 1978 – September 6, 1979 (Vacated) }}

Category:1942 births Category:Living people Category:African American boxers Category:American boxers of Irish descent Category:American people of English descent Category:American anti–Vietnam War activists Category:Boxers from Kentucky Category:World heavyweight boxing champions Category:Heavyweight boxers Category:World Boxing Association Champions Category:World Boxing Council Champions Category:African American Muslims Category:American conscientious objectors Category:American Sufis Category:Boxers at the 1960 Summer Olympics Category:COINTELPRO targets Category:Converts to Islam from Christianity Category:International Boxing Hall of Fame inductees Category:Kentucky colonels Category:Olympic boxers of the United States Category:Olympic gold medalists for the United States Category:Presidential Medal of Freedom recipients Category:Presidential Citizens Medal recipients Category:Professional wrestling referees Category:People from Louisville, Kentucky Category:People from Paradise Valley, Arizona Category:Winners of the United States Championship for amateur boxers Category:African American Muslims Category:Converts to Islam Category:Former Nation of Islam members Category:Olympic medalists in boxing Category:Converts to Sufism

af:Muhammad Ali ar:محمد علي (ملاكم) ast:Muhammad Ali az:Məhəmməd Əli (boksçu) bn:মোহাম্মদ আলী be:Махамед Алі bcl:Muhammad Ali bs:Muhammad Ali bg:Мохамед Али (боксьор) ca:Muhammad Ali (boxador) cs:Muhammad Ali cy:Muhammad Ali da:Muhammad Ali de:Muhammad Ali et:Muhammad Ali el:Μοχάμεντ Άλι es:Muhammad Ali eo:Muhammad Ali eu:Muhammad Ali fa:محمدعلی کلی fr:Mohamed Ali (boxe) ga:Muhammad Ali gd:Muhammed Ali gl:Muhammad Ali ko:무하마드 알리 hr:Muhammad Ali id:Muhammad Ali it:Muhammad Ali he:מוחמד עלי (מתאגרף) jv:Muhammad Ali kn:ಮುಹಮ್ಮದ್ ಅಲಿ ka:მუჰამედ ალი sw:Muhammad Ali la:Mahometus Ali lv:Muhameds Ali lt:Muhammad Ali hu:Muhammad Ali mk:Мoхамед Али ml:മുഹമ്മദ് അലി mr:महम्मद अली ms:Muhammad Ali mn:Мохаммед Али nl:Muhammad Ali ja:モハメド・アリ ce:Мохаммед Али (боксёр) no:Muhammad Ali uz:Ahmedov, Muhammad Ali ps:محمد علي کلي pl:Muhammad Ali (bokser) pt:Muhammad Ali ro:Muhammad Ali qu:Muhammad Ali ru:Али, Мохаммед sc:Muhammad Ali sq:Muhammad Ali scn:Muhammad Ali si:මොහොමඩ් අලී simple:Muhammad Ali sk:Muhammad Ali sl:Muhammad Ali so:Mohammed ali Clay, sr:Мухамед Али sh:Muhammad Ali fi:Muhammad Ali sv:Muhammad Ali tl:Muhammad Ali ta:முகம்மது அலி tt:Мөхәммәт Али te:మహమ్మద్ అలీ th:มูฮัมหมัด อาลี tr:Muhammed Ali uk:Мухамед Алі (боксер) ur:محمد علی (مکے باز) vi:Muhammad Ali vls:Muhammad Ali war:Muhammad Ali yo:Muhammad Ali zh:穆罕默德·阿里

Coordinates	44°25′57″N26°6′14″N
honorific prefix	Prophet
name	Muhammad
honorific suffix	Prophet, Messenger, Apostle, Witness, Bearer of Good Tidings, Warner, Reminder, Caller, Announcer
birth name	Muḥammad ibn `Abd Allāh
birth date	c. April 26, 570
birth place	Makkah, Arabia (present day Mecca, Makkah Province, Saudi Arabia)
death date	June 08, 632
death place	Yathrib, Arabia (present day Medina, Hejaz, Saudi Arabia)
death cause	Illness (high fever)
resting place	Tomb under the Green Dome of Al-Masjid al-Nabawi in Medina, Hejaz, Saudi Arabia
other names	See ''Names of Muhammad''
ethnicity	Arab
religion	Islam
spouse	Wives: Khadijah bint Khuwaylid (595-619)Sawda bint Zamʿa (619-632)Aisha bint Abi Bakr (619-632)Hafsa bint Umar (624-632)Zaynab bint Khuzayma (625-627)Hind bint Abi Umayya (629-632)Zaynab bint Jahsh (627-632)Juwayriya bint al-Harith (628-632)Ramlah bint Abi Sufyan (628-632)Rayhana bint Zayd (629-631)Safiyya bint Huyayy (629-632)Maymuna bint al-Harith (630-632)Maria al-Qibtiyya (630-632)
parents	Father: `Abd Allah ibn `Abd al-MuttalibMother: Aminah bint Wahb
children	Sons: al-Qasim, `Abd-Allah, IbrahimDaughters: Zainab, Ruqayyah, Umm Kulthoom, Fatimah Zahra
relatives	Ahl al-Bayt }}

Muhammad ( or ; , '''' ; 26 April 570 – 8 June 632; Monday, 12th Rabi' al-Awwal, Year 11 A.H.; also transliterated Mohammed or ), sometimes called Muhammad ibn Abdullah, was the founder of the religion of Islam, and is considered by Muslims to be a messenger and prophet of God, the last law-bearer in a series of Islamic prophets, and, by most Muslims, the last prophet of God as taught by the Quran. Muslims thus consider him the restorer of an uncorrupted original monotheistic faith (''islām'') of Adam, Noah, Abraham, Moses, Jesus and other prophets. He was also active as a social reformer, diplomat, merchant, philosopher, orator, legislator, military leader, humanitarian and philanthropist.

Born in 570 in the Arabian city of Mecca, he was orphaned at an early age and brought up under the care of his uncle Abu Talib. He later worked mostly as a merchant, as well as a shepherd, and was first married by age 25. Discontented with life in Mecca, he retreated to a cave in the surrounding mountains for meditation and reflection. According to Islamic beliefs it was here, at age 40, in the month of Ramadan, where he received his first revelation from God. Three years after this event Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "surrender" to Him (lit. ''islām'') is the only way (''dīn'') acceptable to God, and that he himself was a prophet and messenger of God, in the same vein as other Islamic prophets.

Muhammad gained few followers early on, and was met with hostility from some Meccan tribes; he and his followers were treated harshly. To escape persecution, Muhammad sent some of his followers to Abyssinia before he and his remaining followers in Mecca migrated to Medina (then known as Yathrib) in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, which is also known as the Hijri Calendar. In Medina, Muhammad united the conflicting tribes, and after eight years of fighting with the Meccan tribes, his followers, who by then had grown to 10,000, conquered Mecca. In 632, a few months after returning to Medina from his Farewell pilgrimage, Muhammad fell ill and died. By the time of his death, most of the Arabian Peninsula had converted to Islam, and he had united the tribes of Arabia into a single Muslim religious polity.

The revelations (or ''Ayah'', lit. "Signs of God")—which Muhammad reported receiving until his death—form the verses of the Quran, regarded by Muslims as the “Word of God” and around which the religion is based. Besides the Qur'an, Muhammad’s life (''sira'') and traditions (''sunnah'') are also upheld by Muslims. They discuss Muhammad and other prophets of Islam with reverence, adding the phrase ''peace be upon him'' whenever their names are mentioned. While conceptions of Muhammad in medieval Christendom and premodern times were largely negative, appraisals in modern history have been far less so. His life and deeds have been debated and criticized by followers and opponents over the centuries.

Names and appellations in the Quran

The name ''Muhammad'' means "Praiseworthy" and occurs four times in the Quran. The Quran addresses Muhammad in the second person not by his name but by the appellations prophet, messenger, servant of God ('''abd''), announcer (''bashir''), witness (''shahid''), bearer of good tidings (''mubashshir''), warner (''nathir''), reminder (''mudhakkir''), one who calls [unto God] (''dā‘ī''), light personified (''noor''), and the light-giving lamp (''siraj munir''). Muhammad is sometimes addressed by designations deriving from his state at the time of the address: thus he is referred to as the enwrapped (''al-muzzammil'') in Qur'an and the shrouded (''al-muddaththir'') in Qur'an . In the Qur'an, believers are not to distinguish between the messengers of God and are to believe in all of them (Sura Al-Baqara ). God has caused some messengers to excel above others and in Sura Al-Ahzab He singles out Muhammad as the "Seal of the Prophets". The Qur'an also refers to Muhammad as ''Aḥmad'' "more praiseworthy" (, Sura As-Saff ).

Sources for Muhammad's life

Being a highly influential historical figure, Muhammad's life, deeds, and thoughts have been debated by followers and opponents over the centuries, which makes a biography of him difficult to write.

Quran

The Quran is the primary source of information for Islam. It is the central religious text of Islam and Muslims believe it represents the words of God revealed to Muhammad through Gabriel. Although it mentions Muhammad directly only four times, verses can be interpreted as allusions to Muhammad's life.

Early biographies

Next in importance are historical works by writers of the 3rd and 4th centuries of the Muslim era. These include the traditional Muslim biographies of Muhammad (the ''sira'' literature), which provide further information on Muhammad's life.

The earliest surviving written ''sira'' (biographies of Muhammad and quotes attributed to him) is Ibn Ishaq's ''Life of God's Messenger'' written ca. 767 (150 AH). The work is lost, but was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early source is the history of Muhammad's campaigns by al-Waqidi (death 207 of Muslim era), and the work of his secretary Ibn Sa'd al-Baghdadi (death 230 of Muslim era).

Many scholars accept the accuracy of the earliest biographies, though their accuracy is unascertainable. Recent studies have led scholars to distinguish between the traditions touching legal matters and the purely historical ones. In the former sphere, traditions could have been subject to invention while in the latter sphere, aside from exceptional cases, the material may have been only subject to "tendential shaping".

Hadith

In addition, the hadith collections are accounts of the verbal and physical traditions of Muhammad that date from several generations after his death. Hadith compilations are records of the traditions or sayings of Muhammad. They might be defined as the biography of Muhammad perpetuated by the long memory of his community for their exemplification and obedience.

Western academics view the hadith collections with caution as accurate historical sources. Although usually discounted by historians, oral tradition plays a major role in the Islamic understanding of Muhammad.

Non-Arabic sources

The earliest documented Christian knowledge of Muhammad stems from Byzantine sources. They indicate that both Jews and Christians saw Muhammad as a deceiving prophet, or at least certain circles did. In the ''Doctrina Jacobi nuper baptizati'' of 634, Muhammad is portrayed as being "deceiving[,] for do prophets come with sword and chariot?, [...] you will discover nothing true from the said prophet except human bloodshed." Another Greek source for Muhammad is the 9th-century writer Theophanes. The earliest Syriac source is the 7th-century writer John bar Penkaye.

Pre-Islamic Arabia

The Arabian Peninsula was largely arid and volcanic, making agriculture difficult except near oases or springs. The landscape was thus dotted with towns and cities, two prominent ones being Mecca and Medina. Medina was a large flourishing agricultural settlement, while Mecca was an important financial center for many surrounding tribes. Communal life was essential for survival in the desert conditions, as people needed support against the harsh environment and lifestyle. Tribal grouping was encouraged by the need to act as a unit, this unity being based on the bond of kinship by blood. Indigenous Arabs were either nomadic or sedentary, the former constantly travelling from one place to another seeking water and pasture for their flocks, while the latter settled and focused on trade and agriculture. Nomadic survival was also dependent on raiding caravans or oases, the nomads not viewing this as a crime.

In pre-Islamic Arabia, gods or goddesses were viewed as protectors of individual tribes, their spirits being associated with sacred trees, stones, springs and wells. As well as being the site of an annual pilgrimage, the Kaaba shrine in Mecca housed 360 idol statues of tribal patron deities. Aside from these gods, the Arabs shared a common belief in a supreme deity called Allah (literally "the god"), who was remote from their everyday concerns and thus not the object of cult or ritual. Three goddesses were associated with Allah as his daughters: Allāt, Manāt and al-‘Uzzá. Monotheistic communities existed in Arabia, including Christians and Jews. Hanifs – native pre-Islamic Arab monotheists – are also sometimes listed alongside Jews and Christians in pre-Islamic Arabia, although their historicity is disputed amongst scholars. According to Muslim tradition, Muhammad himself was a Hanif and one of the descendants of Ishmael, son of Abraham.

Life

Life in Mecca

Muhammad was born and lived in Mecca for the first 52 years of his life (570–622) which was divided into two phases, that is before and after declaring the prophecy.

Childhood and early life

Muhammad was born in the month of Rabi' al-awwal in 570. He belonged to the Banu Hashim, one of the prominent families of Mecca, although it seems not to have been prosperous during Muhammad's early lifetime. Tradition places the year of Muhammad's birth as corresponding with the Year of the Elephant, which is named after the failed destruction of Mecca that year by the Aksumite king Abraha who had in his army a number of elephants. Recent scholarship has suggested alternative dates for this event, such as 568 or 569.

Muhammad's father, Abdullah, died almost six months before he was born. According to the tradition, soon after Muhammad's birth he was sent to live with a Bedouin family in the desert, as the desert-life was considered healthier for infants. Muhammad stayed with his foster-mother, Halimah bint Abi Dhuayb, and her husband until he was two years old. Some western scholars of Islam have rejected the historicity of this tradition. At the age of six Muhammad lost his mother Amina to illness and he became fully orphaned. He was subsequently brought up for two years under the guardianship of his paternal grandfather Abd al-Muttalib, of the Banu Hashim clan of the Quraysh tribe. When Muhammad was eight, his grandfather also died. He now came under the care of his uncle Abu Talib, the new leader of Banu Hashim. According to Watt, because of the general disregard of the guardians in taking care of weak members of the tribes in Mecca in the 6th century, "Muhammad's guardians saw that he did not starve to death, but it was hard for them to do more for him, especially as the fortunes of the clan of Hashim seem to have been declining at that time."

While still in his teens, Muhammad accompanied his uncle on trading journeys to Syria gaining experience in the commercial trade, the only career open to Muhammad as an orphan. According to tradition, when Muhammad was either nine or twelve while accompanying the Meccans' caravan to Syria, he met a Christian monk or hermit named Bahira who is said to have foreseen Muhammed's career as a prophet of God.

Little is known of Muhammad during his later youth, and from the fragmentary information that is available, it is hard to separate history from legend. It is known that he became a merchant and "was involved in trade between the Indian ocean and the Mediterranean Sea." Due to his upright character he acquired the nickname "al-Amin" (Arabic: الامين), meaning "faithful, trustworthy" and "al-Sadiq" meaning "truthful" and was sought out as an impartial arbitrator. His reputation attracted a proposal from Khadijah, a forty-year-old widow in 595. Muhammad consented to the marriage, which by all accounts was a happy one.

According to a narration collected by Ibn Ishaq, Muhammad set the Black Stone in place in the wall of the Kaaba in 605 C.E. The Black Stone had been removed to facilitate renovations to the Kaaba. The leaders of Mecca could not agree on which clan should have the honour of setting the Black Stone back in its place. They agreed to wait for the next man to come through the gate and ask him to choose. That man was the 35-year-old Muhammad, five years before his first revelation. He asked for a cloth and put the Black Stone in its centre. The clan leaders held the corners of the cloth and carried the Black Stone to the right spot, then Muhammad set the stone in place, satisfying the honour of all.

Beginnings of the Quran

At some point Muhammad adopted the practice of meditating alone for several weeks every year in a cave on Mount Hira near Mecca. Islamic tradition holds that during one of his visits to Mount Hira, the angel Gabriel appeared to him in the year 610 and commanded Muhammad to recite the following verses: }} After returning home, Muhammad was consoled and reassured by Khadijah and her Christian cousin, Waraqah ibn Nawfal. Upon receiving his first revelations, he was deeply distressed and resolved to commit suicide. He also feared that others would dismiss his claims as being possessed. Shi'a tradition maintains that Muhammad was neither surprised nor frightened at the appearance of Gabriel but rather welcomed him as if he had been expecting him. The initial revelation was followed by a pause of three years during which Muhammad further gave himself to prayers and spiritual practices. When the revelations resumed he was reassured and commanded to begin preaching: "Thy Guardian-Lord hath not forsaken thee, nor is He displeased.".

Sahih Bukhari narrates Muhammad describing the revelations as, "Sometimes it is (revealed) like the ringing of a bell" and Aisha reported, "I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over)". According to Welch these revelations were accompanied by mysterious seizures, and the reports are unlikely to have been forged by later Muslims. Muhammad was confident that he could distinguish his own thoughts from these messages. According to the Quran, one of the main roles of Muhammad is to warn the unbelievers of their eschatological punishment (Quran , Quran ). Sometimes the Quran does not explicitly refer to the Judgment day but provides examples from the history of some extinct communities and warns Muhammad's contemporaries of similar calamities (Quran ). Muhammad is not only a warner to those who reject God's revelation, but also a bearer of good news for those who abandon evil, listen to the divine word and serve God. Muhammad's mission also involves preaching monotheism: The Quran demands Muhammad to proclaim and praise the name of his Lord and instructs him not to worship idols or associate other deities with God.

The key themes of the early Quranic verses included the responsibility of man towards his creator; the resurrection of dead, God's final judgment followed by vivid descriptions of the tortures in hell and pleasures in Paradise; and the signs of God in all aspects of life. Religious duties required of the believers at this time were few: belief in God, asking for forgiveness of sins, offering frequent prayers, assisting others particularly those in need, rejecting cheating and the love of wealth (considered to be significant in the commercial life of Mecca), being chaste and not to kill newborn girls.

Opposition

According to Muslim tradition, Muhammad's wife Khadija was the first to believe he was a prophet. She was soon followed by Muhammad's ten-year-old cousin Ali ibn Abi Talib, close friend Abu Bakr, and adopted son Zaid. Around 613, Muhammad began his public preaching (Qur'an ). Most Meccans ignored him and mocked him, while a few others became his followers. There were three main groups of early converts to Islam: younger brothers and sons of great merchants; people who had fallen out of the first rank in their tribe or failed to attain it; and the weak, mostly unprotected foreigners.

According to Ibn Sad, the opposition in Mecca started when Muhammad delivered verses that condemned idol worship and the Meccan forefathers who engaged in polytheism. However, the Qur'anic exegesis maintains that it began as soon as Muhammad started public preaching. As the number of followers increased, he became a threat to the local tribes and the rulers of the city, whose wealth rested upon the Kaaba, the focal point of Meccan religious life, which Muhammad threatened to overthrow. Muhammad’s denunciation of the Meccan traditional religion was especially offensive to his own tribe, the Quraysh, as they were the guardians of the Ka'aba. The powerful merchants tried to convince Muhammad to abandon his preaching by offering him admission into the inner circle of merchants, and establishing his position therein by an advantageous marriage. However, he refused.

Tradition records at great length the persecution and ill-treatment of Muhammad and his followers. Sumayyah bint Khabbab, a slave of a prominent Meccan leader Abu Jahl, is famous as the first martyr of Islam, having been killed with a spear by her master when she refused to give up her faith. Bilal, another Muslim slave, was tortured by Umayyah ibn Khalaf who placed a heavy rock on his chest to force his conversion. Apart from insults, Muhammad was protected from physical harm as he belonged to the Banu Hashim clan.

In 615, some of Muhammad's followers emigrated to the Ethiopian Aksumite Empire and founded a small colony there under the protection of the Christian Ethiopian emperor Aṣḥama ibn Abjar.

An early hadith known as "The Story of the Cranes" (translation: قصة الغرانيق, transliteration: Qissat al Gharaneeq) was propagated by two Islamic scholars, Ibn Kathir al Dimashqi and Ibn Hijir al Masri, where the former has strengthened it and the latter called it fabricated (see Science of hadith). The hadith describes Muhammad's involvement at the time of migration in an episode which historian William Muir called the "Satanic Verses". The account holds that Muhammad pronounced a verse acknowledging the existence of three Meccan goddesses considered to be the daughters of Allah, praising them, and appealing for their intercession. According to this account, Muhammad later retracted the verses at the behest of Gabriel, claiming that the verses were whispered by the devil himself. Islamic scholars have weakened the hadith and have denied the historicity of the incident as early as the tenth century. In any event, relations between the Muslims and their pagan fellow-tribesmen were already deteriorated and worsening.

In 617, the leaders of Makhzum and Banu Abd-Shams, two important Quraysh clans, declared a public boycott against Banu Hashim, their commercial rival, to pressurize it into withdrawing its protection of Muhammad. The boycott lasted three years but eventually collapsed as it failed in its objective. During this, Muhammad was only able to preach during the holy pilgrimage months in which all hostilities between Arabs were suspended.

Isra and Mi'raj

Islamic tradition relates that in 620, Muhammad experienced the ''Isra and Mi'raj'', a miraculous journey said to have occurred with the angel Gabriel in one night. In the first part of the journey, the ''Isra'', he is said to have travelled from Mecca on a winged horse to "the farthest mosque" (in Arabic: ''masjid al-aqsa''), which Muslims usually identify with the Al-Aqsa Mosque in Jerusalem. In the second part, the ''Mi'raj'', Muhammad is said to have toured heaven and hell, and spoken with earlier prophets, such as Abraham, Moses, and Jesus. Ibn Ishaq, author of the first biography of Muhammad, presents this event as a spiritual experience whereas later historians like Al-Tabari and Ibn Kathir present it as a physical journey.

When he was transported to Heaven, he reported seeing an angel with "''70,000 heads, each head having 70,000 mouths, each mouth having 70,000 tongues, each tongue speaking 70,000 languages; and every one involved in singing God's (Allah's) praises.''" After calculation this would mean the angel spoke 24 quintillion (2.401 × 10¹⁹) languages for the praise of Allah. This description is similar word for word to the description of an angel seen by Moses in "The Revelation of Moses".

Some western scholars of Islam hold that the oldest Muslim tradition identified the journey as one traveled through the heavens from the sacred enclosure at Mecca to the celestial ''al-Baytu l-Maʿmur'' (heavenly prototype of the Kaaba); but later tradition identified Muhammad's journey from Mecca to Jerusalem.

Last years in Mecca before Hijra

Muhammad's wife Khadijah and his uncle Abu Talib both died in 619, the year thus being known as the "year of sorrow". With the death of Abu Talib, the leadership of the Banu Hashim clan was passed to Abu Lahab, an inveterate enemy of Muhammad. Soon afterwards, Abu Lahab withdrew the clan's protection from Muhammad. This placed Muhammad in danger of death since the withdrawal of clan protection implied that the blood revenge for his killing would not be exacted. Muhammad then visited Ta'if, another important city in Arabia, and tried to find a protector for himself there, but his effort failed and further brought him into physical danger. Muhammad was forced to return to Mecca. A Meccan man named Mut'im b. Adi (and the protection of the tribe of Banu Nawfal) made it possible for him safely to re-enter his native city.

Many people were visiting Mecca on business or as pilgrims to the Kaaba. Muhammad took this opportunity to look for a new home for himself and his followers. After several unsuccessful negotiations, he found hope with some men from Yathrib (later called Medina). The Arab population of Yathrib were familiar with monotheism and prepared for the appearance of a prophet because a Jewish community existed there. They also hoped by the means of Muhammad and the new faith to gain supremacy over Mecca, as they were jealous of its importance as the place of pilgrimage. Converts to Islam came from nearly all Arab tribes in Medina, such that by June of the subsequent year there were seventy-five Muslims coming to Mecca for pilgrimage and to meet Muhammad. Meeting him secretly by night, the group made what was known as the "''Second Pledge of al-`Aqaba''", or the "''Pledge of War''" Following the pledges at Aqabah, Muhammad encouraged his followers to emigrate to Yathrib. As with the migration to Abyssinia, the Quraysh attempted to stop the emigration. However, almost all Muslims managed to leave.

Hijra

The Hijra is the migration of Muhammad and his followers from Mecca to Medina in 622 CE. In September 622, warned of a plot to assassinate him, Muhammad secretly slipped out of Mecca, moving with his followers to Medina, 320 kilometres (200 mi) north of Mecca. The Hijra is celebrated annually on the first day of the Muslim year.

Migration to Medina

A delegation consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to Medina to serve as chief arbitrator for the entire community. There was fighting in Yathrib mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the Battle of Bu'ath in which all clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one man with authority to adjudicate in disputed cases. The delegation from Medina pledged themselves and their fellow-citizens to accept Muhammad into their community and physically protect him as one of themselves.

Muhammad instructed his followers to emigrate to Medina until virtually all his followers left Mecca. Being alarmed at the departure of Muslims, according to the tradition, the Meccans plotted to assassinate Muhammad. With the help of Ali, Muhammad fooled the Meccans who were watching him, and secretly slipped away from the town with Abu Bakr. By 622, Muhammad emigrated to Medina, a large agricultural oasis. Those who migrated from Mecca along with Muhammad became known as ''muhajirun'' (emigrants).

Establishment of a new polity

Among the first things Muhammad did in order to settle down the longstanding grievances among the tribes of Medina was drafting a document known as the Constitution of Medina, "establishing a kind of alliance or federation" among the eight Medinan tribes and Muslim emigrants from Mecca, which specified the rights and duties of all citizens and the relationship of the different communities in Medina (including that of the Muslim community to other communities, specifically the Jews and other "Peoples of the Book"). The community defined in the Constitution of Medina, ''Ummah'', had a religious outlook but was also shaped by practical considerations and substantially preserved the legal forms of the old Arab tribes. It effectively established the first Islamic state.

Several ordinances were proclaimed in order to win over the numerous and wealthy Jewish population. But these were soon rescinded as the Jews insisted on preserving the entire Mosaic law, and did not recognize him as a prophet because he was not of the race of David.

The first group of pagan converts to Islam in Medina were the clans who had not produced great leaders for themselves but had suffered from warlike leaders from other clans. This was followed by the general acceptance of Islam by the pagan population of Medina, apart from some exceptions. According to Ibn Ishaq, this was influenced by the conversion of Sa'd ibn Mu'adh (a prominent Medinan leader) to Islam. Those Medinans who converted to Islam and helped the Muslim emigrants find shelter became known as the ''ansar'' (supporters). Then Muhammad instituted brotherhood between the emigrants and the supporters and he chose Ali as his own brother.

Beginning of armed conflict

Following the emigration, the Meccans seized the properties of the Muslim emigrants in Mecca. Economically uprooted and with no available profession, the Muslim migrants turned to raiding Meccan caravans as an act of war, deliberately initiating armed conflict between the Muslims and Mecca. Muhammad delivered Qur'anic verses permitting the Muslims to fight the Meccans (see sura Al-Hajj, Qur'an ). These attacks pressured Mecca by interfering with trade, and allowed the Muslims to acquire wealth, power and prestige while working towards their ultimate goal of inducing Mecca's submission to the new faith.

In March of 624, Muhammad led some three hundred warriors in a raid on a Meccan merchant caravan. The Muslims set an ambush for them at Badr. Aware of the plan, the Meccan caravan eluded the Muslims. Meanwhile, a force from Mecca was sent to protect the caravan, continuing forward to confront the Muslims upon hearing that the caravan was safe. The Battle of Badr began in March of 624. Though outnumbered more than three to one, the Muslims won the battle, killing at least forty-five Meccans with only fourteen Muslims dead. They also succeeded in killing many Meccan leaders, including Abu Jahl. Seventy prisoners had been acquired, many of whom were soon ransomed in return for wealth or freed. Muhammad and his followers saw in the victory a confirmation of their faith as Muhammad ascribed the victory to the assistance of an invisible host of angels. The Qur'anic verses of this period, unlike the Meccan ones, dealt with practical problems of government and issues like the distribution of spoils.

The victory strengthened Muhammad's position in Medina and dispelled earlier doubts among his followers. As a result the opposition to him became less vocal. Pagans who had not yet converted were very bitter about the advance of Islam. Two pagans, Asma bint Marwan and Abu 'Afak, had composed verses taunting and insulting the Muslims. They were killed by people belonging to their own or related clans, and no blood-feud followed.

Muhammad expelled from Medina the Banu Qaynuqa, one of three main Jewish tribes. Although Muhammad wanted them executed, Abd-Allah ibn Ubaiy chief of the Khazraj tribe did not agree and they were expelled to Syria but without their property. Following the Battle of Badr, Muhammad also made mutual-aid alliances with a number of Bedouin tribes to protect his community from attacks from the northern part of Hijaz.

Conflict with Mecca

The attack at Badr committed Muhammad to total war with Meccans, who were now anxious to avenge their defeat. To maintain their economic prosperity, the Meccans needed to restore their prestige, which had been lost at Badr. In the ensuing months, Muhammad led expeditions on tribes allied with Mecca and sent out a raid on a Meccan caravan. Abu Sufyan subsequently gathered an army of three thousand men and set out for an attack on Medina.

A scout alerted Muhammad of the Meccan army's presence and numbers a day later. The next morning, at the Muslim conference of war, there was dispute over how best to repel the Meccans. Muhammad and many senior figures suggested that it would be safer to fight within Medina and take advantage of its heavily fortified strongholds. Younger Muslims argued that the Meccans were destroying their crops, and that huddling in the strongholds would destroy Muslim prestige. Muhammad eventually conceded to the wishes of the latter, and readied the Muslim force for battle. Thus, Muhammad led his force outside to the mountain of Uhud (where the Meccans had camped) and fought the Battle of Uhud on March 23. Although the Muslim army had the best of the early encounters, indiscipline on the part of strategically placed archers led to a Muslim defeat, with 75 Muslims killed including Hamza, Muhammad's uncle and one of the best known martyrs in the Muslim tradition. The Meccans did not pursue the Muslims further, but marched back to Mecca declaring victory. This is probably because Muhammad was wounded and thought to be dead. When they knew this on their way back, they did not return back because of false information about new forces coming to his aid. They were not entirely successful, however, as they had failed to achieve their aim of completely destroying the Muslims. The Muslims buried the dead, and returned to Medina that evening. Questions accumulated as to the reasons for the loss, and Muhammad subsequently delivered Qur'anic verses which indicated that their defeat was partly a punishment for disobedience and partly a test for steadfastness.

Abu Sufyan now directed his efforts towards another attack on Medina. He attracted the support of nomadic tribes to the north and east of Medina, using propaganda about Muhammad's weakness, promises of booty, memories of the prestige of the Quraysh and use of bribes. Muhammad's policy was now to prevent alliances against him as much as he could. Whenever alliances of tribesmen against Medina were formed, he sent out an expedition to break them up. When Muhammad heard of men massing with hostile intentions against Medina, he reacted with severity. One example is the assassination of Ka'b ibn al-Ashraf, a chieftain of the Jewish tribe of Banu Nadir who had gone to Mecca and written poems that helped rouse the Meccans' grief, anger and desire for revenge after the Battle of Badr. Around a year later, Muhammad expelled the Banu Nadir from Medina to Syria allowing them to take some of their possessions because he was unable to subdue them in their strongholds. The rest of their property was claimed by Muhammad in the name of God because it was not gained with bloodshed. Muhammad surprised various Arab tribes, one by one, with overwhelming force which caused his enemies to unite in order to annihilate him. Muhammad's attempts to prevent formation of a confederation against him were unsuccessful, though he was able to increase his own forces and stop many potential tribes from joining his enemies.

Siege of Medina

With the help of the exiled Banu Nadir, the Quraysh military leader Abu Sufyan had mustered a force of 10,000 men. Muhammad prepared a force of about 3000 men and adopted a new form of defense unknown in Arabia at that time: the Muslims dug a trench wherever Medina lay open to cavalry attack. The idea is credited to a Persian convert to Islam, Salman the Persian. The siege of Medina began on March 31 627 and lasted for two weeks. Abu Sufyan's troops were unprepared for the fortifications they were confronted with, and after an ineffectual siege lasting several weeks, the coalition decided to go home. The Qur'an discusses this battle in sura Al-Ahzab, ayat (verses) 9-27, . During the battle, the Jewish tribe of Banu Qurayza, located at the south of Medina, had entered into negotiations with Meccan forces to revolt against Muhammad. Although they were swayed by suggestions that Muhammad was sure to be overwhelmed, they desired reassurance in case the confederacy was unable to destroy him. No agreement was reached after the prolonged negotiations, in part due to sabotage attempts by Muhammad's scouts. After the coalition's retreat, the Muslims accused the Banu Qurayza of treachery and besieged them in their forts for 25 days. The Banu Qurayza eventually surrendered and all the men, apart from a few who converted to Islam, were beheaded, while the women and children were enslaved. Walid N. Arafat and Barakat Ahmad have disputed that the Banu Qurayza were killed on quite such a large scale. Arafat disputes large-scale killings and argued that Ibn Ishaq gathered information from descendants of the Qurayza Jews, who embellished or manufactured the details of the incident. Arafat relates the testimony of Ibn Hajar, who denounced this and other accounts as "odd tales" and quoted Malik ibn Anas, a contemporary of Ibn Ishaq, whom he rejected as a "liar", an "impostor" and for seeking out the Jewish descendants for gathering information about Muhammad's campaign with their forefathers. Ahmad argues that only some of the tribe were killed, while some of the fighters were merely enslaved. Watt finds Arafat's arguments "not entirely convincing", while Meir J. Kister has contradicted the arguments of Arafat and Ahmad.

In the siege of Medina, the Meccans exerted their utmost strength towards the destruction of the Muslim community. Their failure resulted in a significant loss of prestige; their trade with Syria was gone. Following the Battle of the Trench, due to the disgrace Muhammad brought upon himself by seeking protection behind a ditch instead of the his sword and the help of God, he made two expeditions to the north which ended without any fighting. While returning from one of these (or some years earlier according to other early accounts), an accusation of adultery was made against Aisha, Muhammad's wife. Aisha was exonerated from the accusations when Muhammad announced that he had received a revelation confirming Aisha's innocence and directing that charges of adultery be supported by four eyewitnesses.

Truce of Hudaybiyyah

Although Muhammad had already delivered Qur'anic verses commanding the Hajj, the Muslims had not performed it due to the enmity of the Quraysh. In the month of Shawwal 628, Muhammad ordered his followers to obtain sacrificial animals and to make preparations for a pilgrimage (''umrah'') to Mecca, saying that God had promised him the fulfillment of this goal in a vision where he was shaving his head after the completion of the Hajj. Upon hearing of the approaching 1,400 Muslims, the Quraysh sent out a force of 200 cavalry to halt them. Muhammad evaded them by taking a more difficult route, thereby reaching al-Hudaybiyya, just outside of Mecca. According to Watt, although Muhammad's decision to make the pilgrimage was based on his dream, he was at the same time demonstrating to the pagan Meccans that Islam does not threaten the prestige of their sanctuary, and that Islam was an Arabian religion.

Negotiations commenced with emissaries going to and from Mecca. While these continued, rumors spread that one of the Muslim negotiators, Uthman bin al-Affan, had been killed by the Quraysh. Muhammad responded by calling upon the pilgrims to make a pledge not to flee (or to stick with Muhammad, whatever decision he made) if the situation descended into war with Mecca. This pledge became known as the "Pledge of Acceptance" () or the "Pledge under the Tree". News of Uthman's safety, however, allowed for negotiations to continue, and a treaty scheduled to last ten years was eventually signed between the Muslims and Quraysh. The main points of the treaty included the cessation of hostilities; the deferral of Muhammad's pilgrimage to the following year; and an agreement to send back any Meccan who had gone to Medina without the permission of their protector.

Many Muslims were not satisfied with the terms of the treaty. However, the Qur'anic sura "Al-Fath" (The Victory) (Qur'an ) assured the Muslims that the expedition from which they were now returning must be considered a victorious one. It was only later that Muhammad's followers would realise the benefit behind this treaty. These benefits included the inducing of the Meccans to recognise Muhammad as an equal; a cessation of military activity posing well for the future; and gaining the admiration of Meccans who were impressed by the incorporation of the pilgrimage rituals.

After signing the truce, Muhammad made an expedition against the Jewish oasis of Khaybar, known as the Battle of Khaybar. This was possibly due to it housing the Banu Nadir, who were inciting hostilities against Muhammad, or to regain some prestige to deflect from what appeared to some Muslims as the inconclusive result of the truce of Hudaybiyya. According to Muslim tradition, Muhammad also sent letters to many rulers of the world, asking them to convert to Islam (the exact date is given variously in the sources). Hence he sent messengers (with letters) to Heraclius of the Byzantine Empire (the eastern Roman Empire), Khosrau of Persia, the chief of Yemen and to some others. In the years following the truce of Hudaybiyya, Muhammad sent his forces against the Arabs on Transjordanian Byzantine soil in the Battle of Mu'tah, in which the Muslims were defeated.

Final years

Conquest of Mecca

The truce of Hudaybiyyah had been enforced for two years. The tribe of Banu Khuza'a had good relations with Muhammad, whereas their enemies, the Banu Bakr, had an alliance with the Meccans. A clan of the Bakr made a night raid against the Khuza'a, killing a few of them. The Meccans helped the Banu Bakr with weapons and, according to some sources, a few Meccans also took part in the fighting. After this event, Muhammad sent a message to Mecca with three conditions, asking them to accept one of them. These were that either the Meccans paid blood money for those slain among the Khuza'ah tribe; or, that they should disavow themselves of the Banu Bakr; or, that they should declare the truce of Hudaybiyyah null.

The Meccans replied that they would accept only the last condition. However, soon they realized their mistake and sent Abu Sufyan to renew the Hudaybiyyah treaty, but now his request was declined by Muhammad.

Muhammad began to prepare for a campaign. In 630, Muhammad marched on Mecca with an enormous force, said to number more than ten thousand men. With minimal casualties, Muhammad took control of Mecca. He declared an amnesty for past offences, except for ten men and women who had mocked and ridiculed him in songs and verses. Some of these were later pardoned. Most Meccans converted to Islam and Muhammad subsequently destroyed all the statues of Arabian gods in and around the Kaaba. The Qur'an discusses the conquest of Mecca.

Conquest of Arabia

Soon after the conquest of Mecca, Muhammad was alarmed by a military threat from the confederate tribes of Hawazin who were collecting an army twice the size of Muhammad's. The Banu Hawazin were old enemies of the Meccans. They were joined by the Banu Thaqif (inhabiting the city of Ta'if) who adopted an anti-Meccan policy due to the decline of the prestige of Meccans. Muhammad defeated the Hawazin and Thaqif tribes in the Battle of Hunayn.

In the same year, Muhammad made the expedition of Tabuk against northern Arabia because of their previous defeat at the Battle of Mu'tah as well as reports of the hostile attitude adopted against Muslims. With the greatest difficulty he collected thirty thousand men, half of whom, however, on the second day after their departure from Mecca, returned with Abd-Allah ibn Ubayy, untroubled by the damning verses which Muhammad hurled at them. Although Muhammad did not make contact with hostile forces at Tabuk, he received the submission of some local chiefs of the region.

A year after the Battle of Tabuk, the Banu Thaqif sent emissaries to Medina to surrender to Muhammad and adopt Islam. Many bedouins submitted to Muhammad in order to be safe against his attacks and to benefit from the booties of the wars. However, the bedouins were alien to the system of Islam and wanted to maintain their independence, their established code of virtue and their ancestral traditions. Muhammad thus required of them a military and political agreement according to which they "acknowledge the suzerainty of Medina, to refrain from attack on the Muslims and their allies, and to pay the Zakat, the Muslim religious levy."

Farewell pilgrimage and death

At the end of the tenth year after the migration to Medina, Muhammad carried through his first truly Islamic pilgrimage, thereby teaching his followers the rites of the annual Great Pilgrimage (Hajj). After completing the pilgrimage, Muhammad delivered a famous speech known as The Farewell Sermon. In this sermon, Muhammad advised his followers not to follow certain pre-Islamic customs such as adding intercalary months to align the lunar calendar with the solar calendar. Muhammad abolished all old blood feuds and disputes based on the former tribal system and asked for all old pledges to be returned as implications of the creation of the new Islamic community. Commenting on the vulnerability of women in his society, Muhammed asked his male followers to “Be good to women; for they are powerless captives (awan) in your households. You took them in God’s trust, and legitimated your sexual relations with the Word of God, so come to your senses people, and hear my words ...”. He also told them that they were entitled to discipline their wives but should do so with kindness. Muhammad also addressed the issue of inheritance by forbidding false claims of paternity or of a client relationship to the deceased and also forbidding his followers to leave their wealth to a testamentary heir. He also upheld the sacredness of four lunar months in each year. According to Sunni tafsir, the following Qur'anic verse was delivered in this incident: “Today I have perfected your religion, and completed my favours for you and chosen Islam as a religion for you.”(Qur'an 5:3) According to Shia tafsir, it refers to appointment of Ali ibn Abi Talib at the pond of Khumm as Muhammad's successor, this occurring a few days later when Muslims were returning from Mecca to Medina.

A few months after the farewell pilgrimage, Muhammad fell ill and suffered for several days with a fever, head pain and weakness. He died on Monday, June 8, 632, in Medina, at the age of 63. With his head resting on Aisha's lap he murmured his final words soon after asking her to dispose of his last worldly goods, which were seven coins: He is buried where he died, which was in Aisha's house and is now housed within the Mosque of the Prophet in the city of Medina. Next to Muhammad's tomb, there is another empty tomb that Muslims believe awaits Jesus.

Aftermath

Muhammad united the tribes of Arabia into a single Arab Muslim religious polity in the last years of his life. With Muhammad's death, disagreement broke out over who would succeed him as leader of the Muslim community. Umar ibn al-Khattab, a prominent companion of Muhammad, nominated Abu Bakr, Muhammad's friend and collaborator. Others added their support and Abu Bakr was made the first caliph. This choice was disputed by some of Muhammad's companions, who held that Ali ibn Abi Talib, his cousin and son-in-law, had been designated the successor by Muhammad at Ghadir Khumm. Abu Bakr's immediate task was to make an expedition against the Byzantine (or Eastern Roman Empire) forces because of the previous defeat, although he first had to put down a rebellion by Arab tribes in an episode referred to by later Muslim historians as the Ridda wars, or "Wars of Apostasy".

The pre-Islamic Middle East was dominated by the Byzantine and Sassanian empires. The Roman-Persian Wars between the two had devastated the region, making the empires unpopular amongst local tribes. Furthermore, in the lands that would be conquered by Muslims many Christians (Nestorians, Monophysites, Jacobites and Copts) were disaffected from the Christian Orthodoxy which deemed them heretics. Within only a decade, Muslims conquered Mesopotamia and Persia, Roman Syria and Roman Egypt. and established the Rashidun empire.

Early reforms under Islam

According to William Montgomery Watt, for Muhammad, religion was not a private and individual matter but rather “the total response of his personality to the total situation in which he found himself. He was responding [not only]… to the religious and intellectual aspects of the situation but also to the economic, social, and political pressures to which contemporary Mecca was subject." Bernard Lewis says that there are two important political traditions in Islam – one that views Muhammad as a statesman in Medina, and another that views him as a rebel in Mecca. He sees Islam itself as a type of revolution that greatly changed the societies into which the new religion was brought.

Historians generally agree that Islamic social reforms in areas such as social security, family structure, slavery and the rights of women and children improved on the status quo of Arab society. For example, according to Lewis, Islam "from the first denounced aristocratic privilege, rejected hierarchy, and adopted a formula of the career open to the talents". Muhammad's message transformed the society and moral order of life in the Arabian Peninsula through reorientation of society as regards to identity, world view, and the hierarchy of values. Economic reforms addressed the plight of the poor, which was becoming an issue in pre-Islamic Mecca. The Qur'an requires payment of an alms tax (zakat) for the benefit of the poor, and as Muhammad's position grew in power he demanded that those tribes who wanted to ally with him implement the zakat in particular.

Appearance

Ali gave the following description of Muhammad's physical appearance:

The "seal of prophecy" between the Prophet's shoulders is generally described as having been a type of raised mole the size of a pigeon's egg. Another description of Muhammad was provided by Umm Ma'bad, a woman he met on his journey to Medina:

Descriptions like these were often reproduced in calligraphic panels (''hilya'' or, in Turkish, ''hilye''), which in the 17th century developed into an art form of their own in the Ottoman Empire.

Wives and children

Muhammad's life is traditionally defined into two periods: pre-hijra (emigration) in Mecca (from 570 to 622), and post-hijra in Medina (from 622 until 632). Muhammad is said to have had thirteen wives or concubines. (There are differing accounts on the status of some of them as wife or concubine.) All but two of his marriages were contracted after the migration to Medina.

At the age of 25, Muhammad married the wealthy Khadijah bint Khuwaylid who was 40 years old at that time. The marriage lasted for 25 years and was a happy one. Muhammad relied upon Khadija in many ways and did not enter into marriage with another woman during this marriage. After the death of Khadija, it was suggested to Muhammad by Khawla bint Hakim that he should marry Sawda bint Zama, a Muslim widow, or Aisha, daughter of Um Ruman and Abu Bakr of Mecca. Muhammad is said to have asked her to arrange for him to marry both.

Traditional sources dictate that Aisha was six or seven years old when betrothed to Muhammad, but the marriage was not consummated until she was nine or ten years old. While the majority of traditional sources indicate Aisha was 9 (and therefore a virgin) at the time of marriage, a small number of more recent writers have variously estimated her age at 15 to 24.

After migration to Medina, Muhammad (who was now in his fifties) married several women. These marriages were contracted mostly for political or humanitarian reasons. The women were either widows of Muslims who had been killed in battle and had been left without a protector, or belonging to important families or clans whom it was necessary to honor and strengthen alliances with.

Muhammad did his own household chores and helped with housework, such as preparing food, sewing clothes and repairing shoes. He is also said to have had accustomed his wives to dialogue; he listened to their advice, and the wives debated and even argued with him.

Khadijah is said to have borne Muhammad four daughters—(Ruqayyah bint Muhammad, Umm Kulthum bint Muhammad, Zainab bint Muhammad, Fatimah Zahra)—and two sons—(Abd-Allah ibn Muhammad and Qasim ibn Muhammad)—who both died in childhood. All except two of his daughters, Fatimah and Zainab, died before him. Some Shi'a scholars contend that Fatimah was Muhammad's only daughter. Maria al-Qibtiyya bore him a son named Ibrahim ibn Muhammad, but the child died when he was two years old.

Nine of Muhammad's wives survived him. Aisha, who became known as Muhammad's favourite wife in Sunni tradition, survived him by many decades and was instrumental in helping bring together the scattered sayings of Muhammad that would form the Hadith literature for the Sunni branch of Islam.

Muhammad's descendants through Fatimah are known as ''sharifs'', ''syeds'' or ''sayyids''. These are honorific titles in Arabic, ''sharif'' meaning 'noble' and ''sayed'' or ''sayyid'' meaning 'lord' or 'sir'. As Muhammad's only descendants, they are respected by both Sunni and Shi'a, though the Shi'as place much more emphasis and value on their distinction.

Islamic depictions of Muhammad

No depictions of the Prophet dating from his lifetime survive, and the earliest extant images come from Ilkhanid Persian miniatures of around 1300, early in the history of that tradition. Later images were produced in Ottoman Turkey and elsewhere, but mosques and copies of the Quran were never decorated with images of Muhammad. Muslims generally avoid depictions of Muhammad, a feeling that today is much stronger in Sunni Islam (85%–90% of Muslims) than among Shias (10%–15%). Islamic depictions of Muhammad have until recently mostly been limited to the private and elite medium of the miniature, and since about 1500 most show Muhammad with his face veiled, or symbolically represent him as a flame. Today images are also found in popular Shia iconography.

Slaves

The Qur'an considers emancipation of a slave to be a highly meritorious deed, or as a condition of repentance for many sins. Therefore Muhammad was the owner of slaves, whom he bought usually to free, including concubines (although this claim is disputed), a wetnurse, and one slave he bought, freed and adopted as his son (Zayd).

Legacy

Muslim views

Following the attestation to the oneness of God, the belief in Muhammad's prophethood is the main aspect of the Islamic faith. Every Muslim proclaims in the ''Shahadah'' that "I testify that there is none worthy of worship except God, and I testify that Muhammad is a Messenger of God". The Shahadah is the basic creed or tenet of Islam. Ideally, it is the first words a newborn will hear, and children are taught as soon as they are able to understand it and it will be recited when they die. Muslims must repeat the shahadah in the call to prayer (''adhan'') and the prayer itself. Non-Muslims wishing to convert to Islam are required to recite the creed.

According to the Qur'an, Muhammad is only the last of a series of Prophets sent by God for the benefit of mankind, and commands Muslims to make no distinction between them. states that "...it (the Qur'an) is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from The Lord of the Worlds.". Similarly states "...And before this was the book of Moses, as a guide and a mercy. And this Book confirms (it)...", while commands the believers of Islam to "Say: we believe in God and that which is revealed unto us, and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which Moses and Jesus received, and which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered."

Historian Denis Gril believes that the Qur'an does not overtly describe Muhammad performing miracles, and the supreme miracle of Muhammad is finally identified with the Qur'an itself. However, Muslim tradition credits Muhammad with several miracles or supernatural events. For example, many Muslim commentators and some Western scholars have interpreted the Surah as referring to Muhammad splitting the Moon in view of the Quraysh when they began persecuting his followers.

The Sunnah represents the actions and sayings of Muhammad (preserved in reports known as Hadith), and covers a broad array of activities and beliefs ranging from religious rituals, personal hygiene, burial of the dead to the mystical questions involving the love between humans and God. The Sunnah is considered a model of emulation for pious Muslims and has to a great degree influenced the Muslim culture. The greeting that Muhammad taught Muslims to offer each other, “may peace be upon you” (Arabic: ''as-salamu `alaykum'') is used by Muslims throughout the world. Many details of major Islamic rituals such as daily prayers, the fasting and the annual pilgrimage are only found in the Sunnah and not the Qur'an.

The Sunnah also played a major role in the development of the Islamic sciences. It contributed much to the development of Islamic law, particularly from the end of the first Islamic century. Muslim mystics, known as sufis, who were seeking for the inner meaning of the Qur'an and the inner nature of Muhammad, viewed the prophet of Islam not only as a prophet but also as a perfect saint. Sufi orders trace their chain of spiritual descent back to Muhammad.

Muslims have traditionally expressed love and veneration for Muhammad. Stories of Muhammad's life, his intercession and of his miracles (particularly "Splitting of the moon") have permeated popular Muslim thought and poetry. The Qur'an refers to Muhammad as "a mercy (''rahmat'') to the worlds" (Qur'an ). The association of rain with mercy in Oriental countries has led to imagining Muhammad as a rain cloud dispensing blessings and stretching over lands, reviving the dead hearts, just as rain revives the seemingly dead earth (see, for example, the Sindhi poem of Shah ʿAbd al-Latif). Muhammad's birthday is celebrated as a major feast throughout the Islamic world, excluding Wahhabi-dominated Saudi Arabia where these public celebrations are discouraged. When Muslims say or write the name of Muhammad or any other prophet in Islam, they usually follow it with ''Peace be upon him'' (Arabic: ''sallAllahu `alayhi wa sallam'') like "Muhammad (Peace be upon him)". In printed matter, a calligraphic symbol is frequently used instead of printing the phrase.

Other views

Non-Muslim views regarding Muhammad have ranged across a large spectrum of responses and beliefs, many of which have changed over time.

Non-western views

Mahatma Gandhi stated: "I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind.... I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read of that great life".

European and Western views

A few learned circles of Middle Ages Europe—primarily Latin-literate scholars—had access to fairly extensive biographical material about Muhammad. They interpreted that information through a Christian religious filter that viewed Muhammad as a charlatan driven by ambition and eagerness for power, and who seduced the Saracens into his submission under a religious guise. Popular European literature of the time portrayed Muhammad as though he were worshipped by Muslims in the manner of an idol or a heathen god. Some medieval Christians believed he died in 666, alluding to the number of the beast, instead of his actual death date in 632; others changed his name from Muhammad to Mahound, the "devil incarnate". Bernard Lewis writes "The development of the concept of Mahound started with considering Muhammad as a kind of demon or false god worshipped with Apollyon and Termagant in an unholy trinity." A later medieval work, ''Livre dou Tresor'' represents Muhammad as a former monk and cardinal. Dante's ''Divine Comedy'' (Canto XXVIII), puts Muhammad, together with Ali, in Hell "among the sowers of discord and the schismatics, being lacerated by devils again and again." Cultural critic and author Edward Said wrote in ''Orientalism'' regarding Dante's depiction of Muhammad:

Empirical data about the Orient...count for very little; ... What ... Dante tried to do in the ''Inferno'', is ... to characterize the Orient as alien and to incorporate it schematically on a theatrical stage whose audience, manager, and actors are ... only for Europe. Hence the vacillation between the familiar and the alien; Mohammed is always the imposter (familiar, because he pretends to be like the Jesus we know) and always the Oriental (alien, because although he is in some ways "like" Jesus, he is after all not like him).

After the reformation, Muhammad was no longer viewed by Christians as a god or idol, but as a cunning, ambitious, and self-seeking impostor. Guillaume Postel was among the first to present a more positive view of Muhammad. Boulainvilliers described Muhammad as a gifted political leader and a just lawmaker. Gottfried Leibniz praised Muhammad because "he did not deviate from the natural religion". Thomas Carlyle in his book ''Heroes and Hero Worship and the Heroic in History'' (1840) defines Muhammed as "A silent great soul, one of that who cannot but be earnest". Edward Gibbon in his book ''The History of the Decline and Fall of the Roman Empire'' observes that "the good sense of Mohammad despised the pomp of royalty." Friedrich Martin von Bodenstedt (1851) described Muhammad as "an ominous destroyer and a prophet of murder." Many of the later Western works, from the 18th century onward, distanced themselves from the polemical histories of earlier Christian authors. These more historically oriented treatments, which generally reject the prophethood of Muhammad, are coloured by the Western philosophical and theological framework of their authors. Many of these studies reflect much historical research, and most pay more attention to human, social, economic, and political factors than to religious, theological, and spiritual matters.

Simon Ockley wrote in his book ''The History of the Saracen Empires'' (1718);

The greatest success of Mohammad’s life was effected by sheer moral force...It is not the propagation but the permanency of his religion that deserves our wonder, the same pure and perfect impression which he engraved at Mecca and Medina is preserved, after the revolutions of twelve centuries by the Indian, the African and the Turkish proselytes of the Koran. . . The Mahometans have uniformly withstood the temptation of reducing the object of their faith and devotion to a level with the senses and imagination of man. 'I believe in One God and Mahomet the Apostle of God' is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.

Reverend Benjamin Bosworth Smith in his book ''Muhammad and Muhammadanism'' (1874) commented that;

...if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports. He cared not for the dressings of power. The simplicity of his private life was in keeping with his public life...In Mohammadanism every thing is different here. Instead of the shadowy and the mysterious, we have history….We know of the external history of Muhammad….while for his internal history after his mission had been proclaimed, we have a book absolutely unique in its origin, in its preservation….on the Substantial authority of which no one has ever been able to cast a serious doubt.

Alphonse de Lamartine quoted in Histoire de la Turquie (1854) on Muhammad;

If greatness of purpose, smallness of means and outstanding results are the three criteria of human genius, who could dare compare any great man in modern history with Muhammad.

Never has a man proposed for himself, voluntarily or involuntarily, a goal more sublime, since this goal was beyond measure: undermine the superstitions placed between the creature and the Creator, give back God to man and man to God, reinstate the rational and saintly idea of divinity in the midst of this prevailing chaos of material and disfigured gods of idolatry.... The most famous have only moved weapons, laws, empires; they founded, when they founded anything, only material powers, often crumbling before them. This one not only moved armies, legislations, empires, peoples, dynasties, millions of men over a third of the inhabited globe; but he also moved ideas, beliefs, souls. He founded upon a book, of which each letter has become a law, a spiritual nationality embracing people of all languages and races; and made an indelible imprint upon this Muslim world, for the hatred of false gods and the passion for the God, One and Immaterial....Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of a rational dogma for a cult without imagery, founder of twenty earthly empires and of a spiritual empire, this is Muhammad.

It was not until the latter part of the 20th century that Western authors combined rigorous scholarship as understood in the modern West with empathy toward the subject at hand and, especially, awareness of the religious and spiritual realities involved in the study of the life of the founder of a major world religion.

Annie Besant in ''The Life and Teachings of Muhammad'' (1932) wrote

It is impossible for anyone who studies the life and character of the great Prophet of Arabia, who knows how he taught and how he lived, to feel anything but reverence for that mighty Prophet, one of the great messengers of the Supreme...

According to William Montgomery Watt and Richard Bell, recent writers have generally dismissed the idea that Muhammad deliberately deceived his followers, arguing that Muhammad "was absolutely sincere and acted in complete good faith" and that Muhammad’s readiness to endure hardship for his cause when there seemed to be no rational basis for hope shows his sincerity. Watt says that sincerity does not directly imply correctness: In contemporary terms, Muhammad might have mistaken his own subconscious for divine revelation. Watt and Bernard Lewis argue that viewing Muhammad as a self-seeking impostor makes it impossible to understand the development of Islam. Alford T. Welch holds that Muhammad was able to be so influential and successful because of his firm belief in his vocation. Michael H. Hart in his first book ''The 100: A Ranking of the Most Influential Persons in History'' (1978), a ranking of the 100 people who most influenced human history, chose Muhammad as the first person on his list, attributing this to the fact that Muhammad was "supremely successful" in both the religious and secular realms. He also credits the authorship of the Qur'an to Muhammad, making his role in the development of Islam an unparalleled combination of secular and religious influence which entitles Muhammad to be considered the most influential single figure in human history.

Other religious traditions

Bahá'ís venerate Muhammad as one of a number of prophets or "Manifestations of God", but consider his teachings to have been superseded by those of Bahá'u'lláh, the founder of the Bahai faith.

Muhammad is regarded as one of the Saints of Ecclesia Gnostica Catholica.

The Church of Jesus Christ of Latter-day Saints neither regards Muhammad as a prophet nor accepts the Qur'an as a book of scripture. However, it does respect Muhammad as one who taught moral truths which can enlighten nations and bring a higher level of understanding to individuals. Guru Nanak, a founder of Sikhism, viewed Muhammad as an agent of the Hindu Brahman.

Criticism

Muslims consider Muhammad to be the final prophet, the messenger of the final revelation that was called the Qur'an. Non-Muslims have viewed him with less favor. Criticism of Muhammad has existed since the 7th century, for his marriages, military expeditions and the laws he established, such as those concerning slavery.

Internal links

Achtiname of Muhammad

Arabian tribes that interacted with Muhammad

Depictions of Muhammad

List of films about Muhammad

Military career of Muhammad

''Mohammad, Messenger of God'' (''aka'' The Message)

''Muhammad: Legacy of a Prophet'' (documentary)

Diplomatic career of Muhammad

See also

Glossary of Islamic terms in Arabic

List of founders of religious traditions

Muhammad in Islam

Paraclete in Islam

Relics of Muhammad

Early social changes under Islam

Prophets of Islam

Islamic philosophy

Sharia

Islamic economics in the world

Notes

References

Bibliography

Al-Hibri, Azizah Y. (2003). "An Islamic Perspective on Domestic Violence". ''27 Fordham International Law Journal'' 195.

(New edition 1974)

Encyclopedias

Further reading

Musa, A. Y. ''Hadith as Scripture: Discussions on The Authority Of Prophetic Traditions in Islam'', New York: Palgrave, 2008

External links

What Non-Muslims Say About Prophet Muhammad (Mohammed)

Non-Muslim biographies

Muhammad, article on ''Encyclopædia Britannica Online''

Muhammad: Legacy of a Prophet — PBS Site

Muhammad: Legacy of a Prophet — UPF (Producer's Site)

Muslim biographies

Ar-Raheeq Al-Makhtum

The Life of Muhammad by Muhammad Husayn Haykal

About the Prophet Muhammad (MSA West)

Category:570s births Category:632 deaths Category:7th-century rulers Category:Arab politicians Category:Founders of religions Category:Islam Category:People from Mecca Category:Quraish Category:Medina Category:Prophets of Islam

ace:Muhammad af:Mohammed als:Mohammed ang:Muhammad ar:محمد an:Mahoma arc:ܡܘܚܡܕ ast:Mahoma gn:Muhámad av:МухӀаммад авараг az:Məhəmməd bn:মুহাম্মাদ zh-min-nan:Mohammed ba:Мөхәммәт be:Магамет be-x-old:Мухамад bcl:Muhammad bi:Muhammed bg:Мохамед bs:Muhammed br:Mohammed ca:Mahoma ceb:Muhammad cs:Mohamed cy:Muhammad da:Muhammed de:Mohammed dv:މުޙައްމަދުގެފާނު et:Muḩammad el:Μωάμεθ es:Mahoma eo:Mohamedo eu:Mahoma fa:محمد hif:Muhammad fo:Muhammed fr:Mahomet fy:Mohammed ff:Nelaaɗo Muhammadu ga:Mahamad gv:Mahommad gd:Muhammad gl:Mahoma gan:穆罕默德 gu:મુહંમદ ko:무함마드 haw:Mohameka hy:Մուհամմեդ hi:मुहम्मद hr:Muhamed io:Muhamad id:Muhammad ia:Mahomet is:Múhameð it:Maometto he:מוחמד jv:Muhammad kn:ಮೊಹಮ್ಮದ್ ka:მაჰმადი kk:Мұхаммед пайғамбар kw:Mahomm sw:Muhammad ku:Mihemed Pêxember ky:Мухаммед Пайгамбар lad:Muhamad lbe:МухӀаммад идавс la:Mahometus lv:Muhameds lt:Mahometas lmo:Maumèt hu:Mohamed próféta mk:Мухамед ml:മുഹമ്മദ് mt:Muħammed mr:मोहम्मद पैगंबर arz:محمد ms:Nabi Muhammad s.a.w. mwl:Maomé mn:Мухамэд my:မိုဟာမက် nl:Mohammed nds-nl:Mohammed ja:ムハンマド・イブン＝アブドゥッラーフ ce:Мохьмад no:Muhammed nn:Muhammed oc:Maomet mhr:Мохаммад uz:Muhammad pag:Muhammad pnb:محمد ps:محمد صلی الله علیه وسلم pl:Mahomet pt:Maomé kaa:Muxammed crh:Muhammed (peyğamber) ro:Mahomed qu:Muhamad rue:Могамед ru:Мухаммед sah:Муhаммед sa:मुहम्मद् sco:Muhammad sq:Muhameti scn:Maumettu si:මුහම්මද් නබි simple:Muhammad sd:محمد sk:Mohamed sl:Mohamed szl:Mahůmet so:Nabi Muxamed S.C.W. ckb:موحەممەد sr:Мухамед sh:Muhamed su:Muhammad fi:Muhammad sv:Muhammed tl:Muhammad ta:முகம்மது நபி kab:Muḥemmed tt:Мөхәммәт пәйгамбәр te:ముహమ్మద్ ప్రవక్త th:มุฮัมมัด tg:Муҳаммад tr:Muhammed bin Abdullah tk:Muhammet pygamber uk:Мухаммед ur:محمد صلی اللہ علیہ و آلہ و سلم ug:مۇھەممەد ئەلەيھىسسالام za:Muhammad vi:Muhammad fiu-vro:Muhammad wa:Mawoumet war:Muhammad wo:Muhammad yi:מוכאמאד yo:Muhammed zh-yue:模罕默德 diq:Hz. Mıhemmed bat-smg:Mahuomets zh:穆罕默德

Coordinates	44°25′57″N26°6′14″N
name
title	Commander of the Faithful (Amir al-Mu'minin)
reign	656-661
othertitles	Father of Hasan (Arabic: ''Abu al-Hasan'') Father of Dust/Soil (Arabic: ''Abu Turab'') Murtadha ("One Who Is Chosen and Contented") Lion of God (Arabic: ''Asad-ullah'') Lion (Arabic: ''Haydar'')First Alī
full name	Ali ibn Abu Talib
othertitles	Father of Hasan (Arabic: ''Abu al-Hasan'') Father of Dust/Soil (Arabic: ''Abu Turab'') Murtadha ("One Who Is Chosen and Contented") Lion of God (Arabic: ''Asad-ullah'') Lion (Arabic: ''Haydar'')First ʿAlī
predecessor	Uthman Ibn Affan (as Sunni Islam Caliph); Muhammad (as Shi'a Imam)
successor	Hasan
spouse 1	Fatimah
spouse 2	Fatima bint Hizam al-Qilabiyya ("Ummu l-Banin")
issue	HasanHusaynZaynab (See:Descendants of Ali ibn Abi Talib)
royal house	Ahl al-BaytBanu Hashim
father	Abu Talib
mother	Fatima bint Asad
birth date	October 23, 598,March 17, 599 or March 17, 600
birth place	Mecca
death date	January 28, 661
death place	Kufa
place of burial	Imam Ali Mosque, Najaf, Iraq }}

(, ; 13^{th Rajab, 24 BH–21st Ramaḍān, 40 AH; approximately October 23, 598 or 600 or March 17, 599 – January 27, 661) was the cousin and son-in-law of the Islamic prophet Muhammad, and ruled over the Islamic Caliphate from 656 to 661, and was the first male convert to Islam. Sunni Muslims consider Ali the fourth and final of the ''Rashidun'' (rightly guided Caliphs), while Shi'a Muslims regard Ali as the first Imam and consider him and his descendants the rightful successors to Muhammad, all of which are members of the ''Ahl al-Bayt'', the household of Muhammad. This disagreement split the ''Ummah'' (Muslim community) into the Sunni and Shi'a branches.}

Muslim sources, especially Shi'a ones, state that during Muhammad's time, Ali was the only person born in the Kaaba sanctuary in Mecca, the holiest place in Islam. His father was Abu Talib ibn Abd al-Muttalib and his mother was Fatima bint Asad, but he was raised in the household of Muhammad, who himself was raised by Abu Talib, Muhammad's uncle. When Muhammad reported receiving a divine revelation, Ali was the first male to accept his message, dedicating his life to the cause of Islam.

Ali migrated to Medina shortly after Muhammad did. Once there Muhammad told Ali that God had ordered Muhammad to give his daughter, Fatimah, to Ali in marriage. For the ten years that Muhammad led the community in Medina, Ali was extremely active in his service, leading parties of warriors on battles, and carrying messages and orders. Ali took part in the early caravan raids from Mecca and later in almost all the battles fought by the nascent Muslim community.

Ali was appointed Caliph by the Companions of Muhammad (the ''Sahaba'') in Medina after the assassination of the third caliph, Uthman ibn Affan.

In Muslim culture, Ali is respected for his courage, knowledge, belief, honesty, unbending devotion to Islam, deep loyalty to Muhammad, equal treatment of all Muslims and generosity in forgiving his defeated enemies, and therefore is central to mystical traditions in Islam such as Sufism. Ali retains his stature as an authority on Qur'anic exegesis, Islamic jurisprudence and religious thought. Ali holds a high position in almost all Sufi orders which trace their lineage through him to Muhammad. Ali's influence has been important throughout Islamic history.

In Mecca

Birth and childhood

Ali's father Abu Talib ibn ‘Abd al-Muttalib was the custodian of the Kaaba and a sheikh of the Banu Hashim, an important branch of the powerful Quraysh tribe. He was also an uncle of Muhammad. Ali's mother, Fatima bint Asad, also belonged to Banu Hashim, making Ali a descendant of Ishmael, the son of Ibrahim or Abraham.

Many sources, especially Shia ones, attest that during Mohammad's time Ali was born inside the Kaaba in the city of Mecca, where he stayed with his mother for three days. According to a tradition, Muhammad was the first person whom Ali saw as he took the newborn in his hands. Muhammad named him Ali, meaning "the exalted one".

Muhammad had a close relationship with Ali's parents. When Muhammad was orphaned and later lost his grandfather Abdul Muttalib, Ali's father took him into his house. Ali was born two or three years after Muhammad married Khadijah bint Khuwaylid. When Ali was five or six years old, a famine occurred in and around Mecca, affecting the economic conditions of Ali's father, who had a large family to support. Muhammad took Ali into his home to raise him.

Acceptance of Islam

The second period of Ali's life begins in 610 when he declared Islam at age 10 and ends with the Hijra of Muhammad to Medina in 622. When Muhammad reported that he had received a divine revelation, Ali, then only about ten years old, believed him and professed to Islam. According to Ibn Ishaq and some other authorities, Ali was the first male to embrace Islam. Tabari adds other traditions making the similar claim of being the first Muslim in relation to Zayd or Abu Bakr. Some historians and scholars believe Ali's conversion is not worthy enough to consider him the first male Muslim because he was a child at the time.

Shia doctrine asserts that in keeping with Ali's divine mission, he accepted Islam before he took part in any pre-Islamic Meccan traditional religion rites, regarded by Muslims as polytheistic (see shirk) or paganistic. Hence the Shi'a say of Ali that his face is honored — that is, it was never sullied by prostrations before idols. The Sunnis also use the honorific ''Karam Allahu Wajhahu'', which means "God's Favor upon his Face."

The reason his acceptance is often not called a conversion, is because he was never an idol worshipper like the people of Mecca. He was known to have broken idols in the mold of Abraham and asked people why they worshipped something they made themselves. Ali's grandfather, it is acknowledged without controversy, along with some members of the Banu Hashim clan, were ''Hanifs'', followers of a monotheistic belief system, prior to the coming of Islam.

After declaration of Islam

For three years Muhammad invited people to Islam in secret, then he started inviting publicly. When, according to the Qur'an, he was commanded to invite his closer relatives to come to Islam he gathered the Banu Hashim clan in a ceremony.

According to al-Tabari, Ibn Athir and Abu al-Fida, Muhammad announced at invitational events that whoever assisted him in his invitation would become his brother, trustee and successor. Only Ali, who was thirteen or fourteen years old, stepped forward to help him. This invitation was repeated three times, but Ali was the only person who answered Muhammad. Upon Ali's constant and only answer to his call, Muhammad declared that Ali was his brother, inheritor and vice-regent and people must obey him. Most of the adults present were uncles of Ali and Muhammad, and Abu Lahab laughed at them and declared to Abu Talib that he must bow down to his own son, as Ali was now his Emir This event is known as the Hadith of Warning.

During the persecution of Muslims and boycott of the Banu Hashim in Mecca, Ali stood firmly in support of Muhammad.

Migration to Medina

In 622, the year of Muhammad's migration to Yathrib (now Medina), Ali risked his life by sleeping in Muhammad's bed to impersonate him and thwart an assassination plot so that Muhammad could escape in safety. This night is called ''Laylat al-Mabit''. According to some hadith, a verse was revealed about Ali concerning his sacrifice on the night of Hijra which says, "And among men is he who sells his ''nafs'' (self) in exchange for the pleasure of Allah"

Ali survived the plot, but risked his life again by staying in Mecca to carry out Muhammad's instructions: to restore to their owners all the goods and properties that had been entrusted to Muhammad for safekeeping. Ali then went to Medina with his mother, Muhammad's daughter Fatimah and two other women.

In Medina

During Muhammad's era

Ali was 22 or 23 years old when he migrated to Medina. When Muhammad was creating bonds of brotherhood among his companions, he selected Ali as his brother. For the ten years that Muhammad led the community in Medina, Ali was extremely active in his service as his secretary and deputy, serving in his armies, the bearer of his banner in every battle, leading parties of warriors on raids, and carrying messages and orders. As one of Muhammad's lieutenants, and later his son-in-law, Ali was a person of authority and standing in the Muslim community.

Family life

In 623, Muhammad told Ali that God ordered him to give his daughter Fatimah Zahra to Ali in marriage. Muhammad said to Fatimah: "I have married you to the dearest of my family to me." This family is glorified by Muhammad frequently and he declared them as his ''Ahl al-Bayt'' in events such as Mubahala and hadith like the Hadith of the Event of the Cloak. They were also glorified in the Qur'an in several cases such as "the verse of purification".

Ali had four children born to Fatimah, the only child of Muhammad to have surviving progeny. Their two sons (Hasan and Husain) were cited by Muhammad to be his own sons, honored numerous times in his lifetime and titled "the leaders of the youth of Jannah" (Heaven, the hereafter.)

At the beginning they were extremely poor. For several years after his marriage, Fatimah did all of the household work by herself. The shoulder on which she carried pitchers of water from the well was swollen and the hand with which she worked the handmill to grind corn were often covered with blisters. Fatimah vouched to take care of the household work, make dough, bake bread, and clean the house; in return, Ali vouched to take care of the outside work such as gathering firewood, and bringing food. Their circumstances were akin to many of the Muslims at the time and only improved following the Battle of Khaybar when the wealth of Khaybar was distributed among the poor. When the economic situations of the Muslims become better, Fatimah gained some maids but treated them like her family and performed the house duties with them.

Their marriage lasted until Fatimah's death ten years later. Although polygamy was permitted, Ali did not marry another woman while Fatimah was alive, and his marriage to her possesses a special spiritual significance for all Muslims because it is seen as the marriage between two great figures surrounding Muhammad. After Fatimah's death, Ali married other wives and fathered many children.

In battles

With the exception of the Battle of Tabouk, Ali took part in all battles and expeditions fought for Islam. As well as being the standard-bearer in those battles, Ali led parties of warriors on raids into enemy lands.

Ali first distinguished himself as a warrior in 624 at the Battle of Badr. He defeated the Umayyad champion Walid ibn Utba as well as many other Meccan soldiers. According to Muslim traditions Ali killed between twenty and thirty-five enemies in battle, most agreeing with twenty-seven.

Ali was prominent at the Battle of Uhud, as well as many other battles where he wielded a bifurcated sword known as Zulfiqar. He had the special role of protecting Muhammad when most of the Muslim army fled from the battle of Uhud and it was said "There is no brave youth except Ali and there is no sword which renders service except Zulfiqar." He was commander of the Muslim army in the Battle of Khaybar. Following this battle Mohammad gave Ali the name ''Asadullah'', which in Arabic means "Lion of Allah" or "Lion of God". Ali also defended Muhammad in the Battle of Hunayn in 630.

Missions for Islam

Muhammad designated Ali as one of the scribes who would write down the text of the Qur'an, which had been revealed to Muhammad during the previous two decades. As Islam began to spread throughout Arabia, Ali helped establish the new Islamic order. He was instructed to write down the Treaty of Hudaybiyyah, the peace treaty between Muhammad and the Quraysh in 628. Ali was so reliable and trustworthy that Muhammad asked him to carry the messages and declare the orders. In 630, Ali recited to a large gathering of pilgrims in Mecca a portion of the Qur'an that declared Muhammad and the Islamic community were no longer bound by agreements made earlier with Arab polytheists. During the Conquest of Mecca in 630, Muhammad asked Ali to guarantee that the conquest would be bloodless. He ordered Ali to break all the idols worshipped by the Banu Aus, Banu Khazraj, Tayy, and those in the Kaaba to purify it after its defilement by the polytheism of the pre-Islamic era. Ali was sent to Yemen one year later to spread the teachings of Islam. He was also charged with settling several disputes and putting down the uprisings of various tribes.

The incident of Mubahala

According to hadith collections, in 631 an Arab Christian envoy from Najran (currently in northern Yemen and partly in Saudi Arabia) came to Muhammad to argue which of the two parties erred in its doctrine concerning Jesus. After likening Jesus' miraculous birth to Adam's creation, Muhammad called them to ''mubahala'' (conversation), where each party should bring their knowledgeable men,women and children,and ask God to curse the lying party and their followers. Muhammad, to prove to them that he is a prophet, brought his daughter Fatimah,Ali ibn Abu Talib and his grandchildren Hasan and Husayn. He went to the Christians and said this is my family and covered himself and his family with a cloak. According to Muslim sources, when one of the Christian monks saw their faces, he advised his companions to withdraw from Mubahala for the sake of their lives and families. Thus the Christian monks vanished from the Mubahala place. Allameh Tabatabaei explains in ''Tafsir al-Mizan'' that the word "Our selves" in this verse

Ghadir Khumm

As Muhammad was returning from his last pilgrimage in 632, he made statements about Ali that are interpreted very differently by Sunnis and Shias. He halted the caravan at Ghadir Khumm, gathered the returning pilgrims for communal prayer and began to address them: {{bquote|O people, I am a human being. I am about to receive a message from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah(Qur'an) in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family.}}

This quote is confirmed by both Shi’a and Sunni, but they interpret the quote differently.

Some Sunni and all Shi'a sources report that then he called ''Ali ibn Abu Talib'' to his sides, took his hand and raised it up declaring {{bquote|For whoever I am a Mawla of, then Ali is his Mawla.}}

Shia's regard these statements as constituting the investiture of Ali as the successor of Muhammad and as the first Imam; by contrast, Sunnis take them only as an expression of Muhammad's closeness to Ali and of his wish that Ali, as his cousin and son-in-law, inherit his family responsibilities upon his death. Many Sufis also interpret the episode as the transfer of Muhammad's spiritual power and authority to Ali, whom they regard as the wali par excellence.

On the basis of this hadith, Ali later insisted on his religious authority superior to that of Abu Bakr and Umar.

Succession to Muhammad

After uniting the Arabian tribes into a single Muslim religious polity in the last years of his life, Muhammad's death in 632 signalled disagreement over who would succeed him as leader of the Muslim community. While Ali and the rest of Muhammad's close family were washing his body for burial, at a gathering attended by a small group of Muslims at Saqifah, a close companion of Muhammad named Abu Bakr was nominated for the leadership of the community. Others added their support and Abu Bakr was made the first caliph. The choice of Abu Bakr disputed by some of the Muhammad's companions, who held that Ali had been designated his successor by Muhammad himself.

Later when Fatimah and Ali sought aid from the Companions in the matter of his right to the caliphate, they answered, O daughter of the Messenger of God! We have given our allegiance to Abu Bakr. If Ali had come to us before this, we would certainly not have abandoned him. Ali said, 'Was it fitting that we should wrangle over the caliphate even before the Prophet was buried?'

Following his election to the caliphate, Abu Bakr and Umar with a few other companions headed to Fatimah's house to force Ali and his supporters who had gathered there give their allegiance to Abu Bakr. Then, it is alleged that Umar threatened to set the house on fire unless they came out and swore allegiance with Abu Bakr. Fatimah, in support of her husband, started a commotion and threatened to "uncover her hair", at which Abu Bakr relented and withdrew. Ali is reported to have repeatedly said that had there been forty men with him he would have resisted.

Ali himself was firmly convinced of his legitimacy for caliphate based on his close kinship with Muhammad, his intimate association and his knowledge of Islam and his merits in serving its cause. He told Abu Bakr that his delay in pledging allegiance (''bay'ah'') as caliph was based on his belief of his own prior title. Ali did not change his mind when he finally pledged allegiance to Abu Bakr and then to Umar and to Uthman but had done so for the sake of the unity of Islam, at a time when it was clear that the Muslims had turned away from him. Ali also believed that he could fulfill his role of Imam'ate without this fighting .

According to Shi'a historical reports, Ali maintained his right to the caliphate and said:

Inheritance

After Muhammad died, his daughter Fatimah asked Abu Bakr to turn over their property, the lands of Fadak and Khaybar. Abu Bakr refused and told her that prophets did not have any legacy and that Fadak belonged to the Muslim community. Abu Bakr said to her, "Allah's Apostle said, we do not have heirs, whatever we leave is Sadaqa." Together with Umm Ayman, Ali testified to the fact that Muhammad granted it to Fatimah Zahra, when Abu Bakr requested her to summon witnesses for her claim. Fatimah became angry and stopped speaking to Abu Bakr, and continued assuming that attitude until she died.

After Fatima's death Ali again claimed her inheritance during Umar's era, but was denied with the same argument. Umar, the caliph who was famous as Umar Sanni (second Umar), did restore the estates in Medina to sons of ‘Abbas ibn ‘Abd al-Muttalib, as representatives of Muhammad's clan, the Banu Hashim. The properties in Khaybar and Fadak were retained as state property.

Life after Muhammad

Another part of Ali's life started in 632 after death of Muhammad and lasted until assassination of Uthman Ibn Affan, the third caliph in 656. During these years, Ali neither took part in any battle or conquest. nor did he assume any executive position. He withdrew from political affairs, especially after the death of his wife, Fatima Zahra. He used his time to serve his family and worked as a farmer. Ali dug a lot of wells and planted gardens near Medina and endowed them for public use. These wells are known today as ''Abar Ali'' ("Ali's wells").

Ali compiled a complete version of the Qur'an, ''mus'haf'', six months after the death of Muhammad. The volume was completed and carried by camel to show to other people of Medina. The order of this ''mus'haf'' differed from that which was gathered later during the Uthmanic era. This book was rejected by several people when he showed it to them. Despite this, Ali made no resistance against ''standardized mus'haf''.

Ali and the Rashidun Caliphs

Ali did not give his oath of allegiance to Abu Bakr until some time after the death of his wife, Fatimah. Ali participated in the funeral of Abu Bakr but did not participate in the Ridda Wars.

He pledged allegiance to the second caliph Umar ibn Khattab and helped him as a trusted advisor. Umar particularly relied upon Ali as the Chief Judge of Medina. He also advised Umar to set Hijra as the beginning of the Islamic calendar. Umar used Ali's suggestions in political issues as well as religious ones.

Ali was one of the electoral council to choose the third caliph which was appointed by Umar. Although Ali was one of the two major candidates, but the council's arrangement was against him. Sa'd ibn Abi Waqqas and Abdur Rahman bin Awf who were cousins, were naturally inclined to support Uthman, who was Abdur Rahman's brother-in-law. In addition, Umar gave the casting vote to Abdur Rahman. Abdur Rahman offered the caliphate to Ali on the condition that he should rule in accordance with the Quran, the example set by Muhammad, and the precedents established by the first two caliphs. Ali rejected the third condition while Uthman accepted it. According to Ibn Abi al-Hadid's Comments on the Peak of Eloquence Ali insisted on his prominence there, but most of the electors supported Uthman and Ali was reluctantly urged to accept him

Siege of Uthman

Uthman Ibn Affan, expressed generosity toward his kin, Banu Abd-Shams, who seemed to dominate him and his supposed arrogant mistreatment toward several of the earliest companions such as Abu Dharr al-Ghifari, Abd-Allah ibn Mas'ud and Ammar ibn Yasir provoked outrage among some groups of people. Dissatisfaction and resistance openly arose since 650-651 throughout most of the empire. The dissatisfaction with his rule and the governments appointed by him was not restricted to the provinces outside Arabia. When Uthman's kin, especially Marwan, gained control over him, the noble companions including most of the members of elector council, turned against him or at least withdrew their support putting pressure on the caliph to mend his ways and reduce the influence of his assertive kin.

At this time, Ali had acted as a restraining influence on Uthman without directly opposing him. On several occasions Ali disagreed with Uthman in the application of the Hudud; he had publicly shown sympathy for Abu Dharr al-Ghifari and had spoken strongly in the defense of Ammar ibn Yasir. He conveyed to Uthman the criticisms of other Companions and acted on Uthman's behalf as negotiator with the provincial opposition who had come to Medina; because of this some mistrust between Ali and Uthman's family seems to have arisen. Finally he tried to mitigate the severity of the siege by his insistence that Uthman should be allowed water.

There is controversy among historians about the relationship between Ali and Uthman. Although pledging allegiance to Uthman, Ali disagreed with some of his policies. In particular, he clashed with Uthman on the question of religious law. He insisted that religious punishment had to be done in several cases such as Ubayd Allah ibn Umar and Walid ibn Uqba. In 650 during pilgrimage, he confronted Uthman with reproaches for his change of the prayer ritual. When Uthman declared that he would take whatever he needed from the fey', Ali exclaimed that in that case the caliph would be prevented by force. Ali endeavored to protect companions from maltreatment by the caliph such as Ibn Mas'ud. Therefore, some historians consider Ali one the leading members of Uthman's opposition, if not the main one.But Wilferd Madelung rejects their judgment due to the fact that Ali did not have the Quraysh's support to be elected as a caliph. According to him, there is even no evidence that Ali had close relations with rebels who supported his caliphate or directed their actions. Some other sources say Ali had acted as a restraining influence on Uthman without directly opposing him. However Madelung narrates Marwan told Zayn al-Abidin, the grandson of Ali, that

No one [among the Islamic nobility] was more temperate toward our master than your master.

Caliphate

thumb|350px|Domains of Rashidun empire under [[Rashidun|four caliphs. The divided phase relates to Ali caliphate. ]]

Election as Caliph

Ali was caliph between 656 and 661, during one of the more turbulent periods in Muslim history, which also coincided with the First Fitna.

Uthman's assassination meant that rebels had to select a new caliph. This met with difficulties since the rebels were divided into several groups comprising the ''Muhajirun'', ''Ansar'', Egyptians, Kufans and Basntes. There were three candidates: Ali, Talhah and al-Zubayr. First the rebels approached Ali, requesting him to accept being the caliph. Some of Muhammad's companions tried to persuade Ali in accepting the office, but he turned down the offer, suggesting to be a counselor instead of a chief.

Talhah, Zubayr and other companions also refused the rebels' offer of the caliphate. Therefore, the rebels warned the inhabitants of Medina to select a caliph within one day, or they would apply drastic action. In order to resolve the deadlock, the Muslims gathered in the Mosque of the Prophet on June 18, 656 to appoint the caliph. Initially Ali refused to accept simply because his most vigorous supporters were rebels. However, when some notable companions of Muhammad, in addition to the residents of Medina urged him to accept the offer, he finally agreed. According to Abu Mekhnaf's narration, Talhah was the first prominent companion who gave his pledge to Ali, but other narrations claimed otherwise, stating they were forced to give their pledge. Also, Talhah and Zubayr later claimed they supported him reluctantly. Regardless, Ali refuted these claims, insisting they recognized him as caliph voluntarily. Wilferd Madelung believes that force did not urge people to give their pledge and they pledged publicly in the mosque.

While the overwhelming majority of Madina's population as well as many of the rebels gave their pledge, some important figures or tribes did not do so. The Umayyads, kinsmen of Uthman, fled to the Levant or remained in their houses, later refusing Ali's legitimacy. Sa'ad ibn Abi Waqqas was absent and Abdullah ibn Umar abstained from offering his allegiance, but both of them assured Ali that they would not act against him. Muawiyah I, the kinsman of Uthman and governor of the Levant refused to submit to Ali's orders; he was the only governor to do so.

When he was appointed caliph, Ali stated to the citizens of Medina that Muslim polity had come to be plagued by dissension and discord; he desired to purge Islam of any evil. He advised the populace to behave as true Muslims, warning that he would tolerate no sedition and those who were found guilty of subversive activities would be dealt with harshly. Ali recovered the land granted by Uthman and swore to recover anything that elites had acquired before his election. Ali opposed the centralization of capital control over provincial revenues, favoring an equal distribution of taxes and booty amongst the Muslim citizens; He distributed the entire revenue of the treasury among them. Ali refrained from nepotism, including with his brother Aqeel ibn Abi Talib. This was an indication to Muslims of his policy of offering equality to Muslims who served Islam in its early years and to the Muslims who played a role in the later conquests.

Ali succeeded in forming a broad coalition especially after the Battle of Bassorah. His policy of equal distribution of taxes and booty gained the support of Muhammad's companions especially the Ansar who were subordinated by the Quraysh leadership after Muhammad, the traditional tribal leaders, and the Qurra or Qur'an reciters that sought pious Islamic leadership. The successful formation of this diverse coalition seems to be due to Ali's charismatic character. This diverse coalition became known as ''Shi'a Ali'', meaning "party" or "faction of Ali". However according to Shia, as well as non-Shia reports, the majority of those who supported Ali after his election as caliph, were shia politically, not religiously. Although at this time there were many who counted as political Shia, few of them believed Ali's religious leadership.

First Fitna

A'isha, Talhah, Al-Zubayr and Umayyad especially Muawiyah I wanted to take revenge for Uthman's death and punish the rioters who had killed him. They attacked Ali for not punishing the rebels and murderers of Uthman. However some historians believe that they use this issue to seek their political ambitions because they found Ali's caliphate against their own benefit. On the other hand, the rebels maintained that Uthman had been justly killed, for not governing according to Quran and Sunnah, hence no vengeance was to be invoked. Historians disagree on Ali's position. Some say the caliphate was a gift of the rebels and Ali did not have enough force to control or punish them,

Under such circumstances, a schism took place which led to the first civil war in Muslim history. Some Muslims, known as Uthmanis, considered Uthman a rightful and just Imam (Islamic leader) till the end, who had been unlawfully killed. Thus his position was in abeyance until he had been avenged and a new caliph elected. In their view Ali was the Imam of error leading a party of infidels. Some others, who knows as party of Ali, believed Uthman had fallen into error, he had forfeited the caliphate and been lawfully executed for his refusal to mend his way or step down, thus Ali was the just and true Imam and his opponents are infidels. This civil war created permanent divisions within the Muslim community regarding who had the legitimate right to occupy the caliphate.

The First Fitna, 656–661, followed the assassination of Uthman, continued during the caliphate of Ali, and was ended by Muawiyah's assumption of the caliphate. This civil war (often called the ''Fitna'') is regretted as the end of the early unity of the Islamic ummah (nation). Ali was first opposed by a faction led by Talhah, Al-Zubayr and Muhammad's wife, Aisha bint Abu Bakr. This group, known as "the disobedient ones" (''Nakithin'') by their enemies, gathered in Mecca then moved to Basra with the expectation of finding the necessary forces and resources to mobilize people of Iraq. The rebels occupied Basra, killing many people. They refused Ali's offer of obedience and pledge of allegiance. The two sides met at the Battle of Bassorah (Battle of the Camel) in 656, where Ali emerged victorious.

Ali appointed Ibn Abbas governor of Basra and moved his capital to Kufa, the Muslim garrison city in Iraq. Kufa was in the middle of Islamic land and had strategic position.

Later he was challenged by Muawiyah I, the governor of Levant and the cousin of Uthman, who refused Ali's demands for allegiance and called for revenge for Uthman. Ali opened negotiations hoping to regain his allegiance, but Muawiyah insisted on Levant autonomy under his rule. Muawiyah replied by mobilizing his Levantine supporters and refusing to pay homage to Ali on the pretext that his contingent had not participated in his election. The two armies encamped themselves at Siffin for more than one hundred days, most of the time being spent in negotiations. Although, Ali exchanged several letters with Muawiyah, he was unable to dismiss the latter, nor persuade him to pledge allegiance. Skirmishes between the parties led to the Battle of Siffin in 657. After a week of combat was followed by a violent battle known as ''laylat al-harir'' (the night of clamor), Muawiyah's army were on the point of being routed when Amr ibn al-Aas advised Muawiyah to have his soldiers hoist ''mus'haf'' (either parchments inscribed with verses of the Qur'an, or complete copies of it) on their spearheads in order to cause disagreement and confusion in Ali's army. Ali saw through the stratagem, but only a minority wanted to pursue the fight.

The two armies finally agreed to settle the matter of who should be Caliph by arbitration. The refusal of the largest bloc in Ali's army to fight was the decisive factor in his acceptance of the arbitration. The question as to whether the arbiter would represent Ali or the Kufans caused a further split in Ali's army. Ash'ath ibn Qays and some others rejected Ali's nominees, 'Abd Allah ibn 'Abbas and Malik al-Ashtar, and insisted on Abu Musa Ash'ari, who was opposed by Ali, since he had earlier prevented people from supporting him. Finally, Ali was urged to accept Abu Musa. Some of Ali's supporters, later were known as Kharijites (schismatics), opposed arbitration and rebelled and Ali had to fight with them in the Battle of Nahrawan. The arbitration resulted in the dissolution of Ali's coalition and some have opined that this was Muawiyah's intention.

In the following years Muawiyah's army invaded and plundered cities of Iraq, which Ali's governors could not prevent and people did not support him to fight with them. Muawiyah overpowered Egypt, Hijaz, Yemen and other areas. In the last year of Ali's caliphate, the mood in Kufa and Basra changed in his favor as Muawiyah's vicious conduct of the war revealed the nature of his reign. However the people's attitude toward Ali was deeply differed. Just a small minority of them believed that Ali was the best Muslim after Muhammad(صلی الله علیھ وآلہ وسلم ) and the only one entitled to rule them, while the majority supported him due to their distrust and opposition to Muawiyah.

Policies

What shows Ali's policies and ideas of governing is his instruction to Malik al-Ashtar, when appointed by him as governor of Egypt. This instruction which is considered by many Muslims and even non-Muslims as the ideal constitution for Islamic governance involved detailed description of duties and rights of the ruler and various functionaries of the state and the main classes of society at that time.

Ali wrote in his instruction to Malik al-Ashtar:

}}

Since the majority of Ali's subjects were nomads and peasants, he was concerned with agriculture. He instructed to Malik to give more attention to development of the land than to the collection of the tax, because tax can only be obtained by the development of the land and whoever demands tax without developing the land ruins the country and destroys the people.

Death

On the 19th of Ramadan, while worshipping in the Great Mosque of Kufa, Ali was attacked by the Khawarij Abd-al-Rahman ibn Muljam. Ali ordered his sons not to attack the Kharijites, instead stipulating that if he survived, ibn Muljam would be pardoned whereas if he died, ibn Muljam should be given only one equal hit (regardless of whether or not he dies from the hit).

The wound Ali received by ibn Muljam's poison-coated sword while prostrating in the Fajr prayer resulted in his death in Kufa a few days later on 28 February 661 (21 Ramadan 40 A.H). Thus, Hasan fulfilled Qisas and gave equal punishment to ibn Muljam upon Ali's death.

Burial

According to Al-Shaykh Al-Mufid, Ali did not want his grave to be desecrated by his enemies and consequently asked his friends and family to bury him secretly. This secret gravesite was revealed later during the Abbasid caliphate by Imam Ja'far al-Sadiq, his descendant and the sixth Shia Imam. Most Shi'as accept that Ali is buried at the Tomb of Imam Ali in the Imam Ali Mosque at what is now the city of Najaf, which grew around the mosque and shrine called Masjid Ali.

However another story, usually maintained by some Afghans, notes that his body was taken and buried in the Afghan city of Mazar-E-Sharif at the famous Blue Mosque or Rawze-e-Sharif.

Aftermath

After Ali's death, Kufi Muslims pledged allegiance to his eldest son Hasan without dispute, as Ali on many occasions had declared that just ''Ahl al-Bayt'' of Muhammad (صلی الله علیھ وآلہ وسلم ) were entitled to rule the Muslim community. At this time, Muawiyah held both the Levant and Egypt and, as commander of the largest force in the Muslim Empire, had declared himself caliph and marched his army into Iraq, the seat of Hasan's caliphate.

War ensued during which Muawiyah gradually subverted the generals and commanders of Hasan's army with large sums of money and deceiving promises until the army rebelled against him. Finally, Hasan was forced to make peace and to yield the caliphate to Muawiyah. In this way Muawiyah captured the Islamic caliphate and in every way possible placed the severest pressure upon Ali's family and his Shi'a. Regular public cursing of Imam Ali in the congregational prayers remained a vital institution which was not abolished until 60 years later by Umar ibn Abd al-Aziz. Muawiyah also established the Umayyad caliphate which was a centralized monarchy.

Madelung writes:

Umayyad highhandedness, misrule and repression were gradually to turn the minority of Ali's admirers into a majority. In the memory of later generations Ali became the ideal Commander of the Faithful. In face of the fake Umayyad claim to legitimate sovereignty in Islam as God's Vice-regents on earth, and in view of Umayyad treachery, arbitrary and divisive government, and vindictive retribution, they came to appreciate his [Ali's] honesty, his unbending devotion to the reign of Islam, his deep personal loyalties, his equal treatment of all his supporters, and his generosity in forgiving his defeated enemies.

Knowledge

name	Ali
venerated in	Islam
influences	Prophets of Islam
influenced	Sunni and Shia Muslims as well as Sufi saints
major works	''Supplications of Ali''''Divan-e-Ali''''Way of Eloquence'' }}

Ali is respected not only as a warrior and leader, but as a writer and religious authority. Numerous range of disciplines from theology and exegesis to calligraphy and numerology, from law and mysticism to Arabic grammar and Rhetoric regarded as having been first adumbrated by Ali. According to Hadith which is narrated by Shia and Sufis, Muhammad(صلی الله علیھ وآلہ وسلم ) told about him "I'm the city of knowledge and Ali is its gate..." Muslims regard Ali as a major authority on Islam. Ali himself gives this testimony:

Not a single verse of the Qur'an descended upon (was revealed to) the Messenger of God which he did not proceed to dictate to me and make me recite. I would write it with my own hand, and he would instruct me as to its ''tafsir'' (the literal explanation) and the ''ta'wil'' (the spiritual exegesis), the ''nasikh'' (the verse which abrogates) and the ''mansukh'' (the abrogated verse), the ''muhkam'' and the ''mutashabih'' (the fixed and the ambiguous), the particular and the general...

According to Seyyed Hossein Nasr, Ali is credited with having established Islamic theology and his quotations contain the first rational proofs among Muslims of the Unity of God. Ibn Abi al-Hadid has quoted

As for theosophy and dealing with matters of divinity, it was not an Arab art. Nothing of the sort had been circulated among their distinguished figures or those of lower ranks. This art was the exclusive preserve of Greece whose sages were its only expounders. The first one among Arabs to deal with it was Ali.

In later Islamic philosophy, especially in the teachings of Mulla Sadra and his followers, like Allameh Tabatabaei, Ali's sayings and sermons were increasingly regarded as central sources of metaphysical knowledge, or divine philosophy. Members of Sadra's school regard Ali as the supreme metaphysician of Islam.; According to Henry Corbin, the ''Nahj al-Balagha'' may be regarded as one of the most important sources of doctrines professed by Shia thinkers especially after 1500AD. Its influence can be sensed in the logical co-ordination of terms, the deduction of correct conclusions, and the creation of certain technical terms in Arabic which entered the literary and philosophical language independently of the translation into Arabic of Greek texts.

Ali was also a great scholar of Arabic literature and pioneered in the field of Arabic grammar and rhetoric. Numerous short sayings of Ali have become part of general Islamic culture and are quoted as aphorisms and proverbs in daily life. They have also become the basis of literary works or have been integrated into poetic verse in many languages. Already in the 8th century, literary authorities such as 'Abd al-Hamid ibn Yahya al-'Amiri pointed to the unparalleled eloquence of Ali's sermons and sayings, as did al-Jahiz in the following century. Even staffs in the Divan of Umayyad recited Ali's sermons to improve their eloquence. Of course, ''Peak of Eloquence'' (''Nahj al-Balagha'') is an extract of Ali's quotations from a literal viewpoint as its compiler mentioned in the preface. While there are many other quotations, prayers (Du'as), sermons and letters in other literal, historic and religious books.

In addition, some hidden or occult sciences such as ''jafr'', Islamic numerology, the science of the symbolic significance of the letters of the Arabic alphabet, are said to have been established by Ali through his having studied the texts of al-Jafr and al-Jamia.

Works

The compilation of sermons, lectures and quotations attributed to Ali are compiled in the form of several books. ''Nahj al-Balagha'' (Way of Eloquence) contains eloquent sermons, letters and quotations attributed to Ali which is compiled by ash-Sharif ar-Radi(d. 1015). Reza Shah Kazemi states: "Despite ongoing questions about the authenticity of the text, recent scholarship suggests that most of the material in it can in fact be attributed to Ali" and in support of this he makes reference to an article by Mokhtar Jebli. This book has a prominent position in Arabic literature. It is also considered an important intellectual, political and religious work in Islam. ''Masadir Nahj al-Balagha wa asaniduh'' written by al-Sayyid ‘Abd al-Zahra' al-Husayni al-Khatib introduces some of these sources. Also ''Nahj al-sa'adah fi mustadrak Nahj al-balaghah'' by Muhammad Baqir al-Mahmudi represents all of Ali's extant speeches, sermons, decrees, epistles, prayers, and sayings have been collected. It includes the Nahj al-balagha and other discourses which were not incorporated by ash-Sharif ar-Radi or were not available to him. Apparently, except for some of the aphorisms, the original sources of all the contents of the Nahj al-balagha have been determined. There are several ''Comments on the Peak of Eloquence'' by Sunnis and Shias such as Comments of Ibn Abi al-Hadid and comments of Muhammad Abduh. ''Supplications (Du'a)'', translated by William Chittick ''Ghurar al-Hikam wa Durar al-Kalim'' (Exalted aphorisms and Pearls of Speech) which is compiled by Abd al-Wahid Amidi(d. 1116) consists of over ten thounsads short sayings of Ali ''Nuzhat al-Absar va Mahasin al-Asar'', Ali's sermons which has compiled by Ali ibn Muhammad Tabari Mamtiri ''Divan-i Ali ibn Abi Talib'' (poems which are attributed to Ali ibn Abi Talib)

Descendants

Ali initially married Fatimah, who is his most beloved wife. After she died, he got married again. He had four children with Fatimah, Hasan ibn Ali, Husayn ibn Ali, Zaynab bint Ali and Umm Kulthum bint Ali. His other well-known sons were al-Abbas ibn Ali born to Fatima binte Hizam (Um al-Banin) and Muhammad ibn al-Hanafiyyah. Muhammad ibn al-Hanafiyyah is Ali's son from another wife from Hanifa clan of Central Arabia named Khawla bint Ja'far.

Hasan, born in 625 AD, was the second Shia Imam and he also occupied the outward function of caliph for about six months. In the year 50 A.H., he was poisoned and killed by a member of his own household who, as has been accounted by historians, had been motivated by Mu'awiyah.

Husayn, born in 626 AD, was the third Shia Imam. He lived under severe conditions of suppression and persecution by Mu'awiyah. On the tenth day of Muharram, of the year 680, he lined up before the army of caliph with his small band of followers and nearly all of them were killed in the Battle of Karbala. The anniversary of his death is called the Day of Ashura and it is a day of mourning and religious observance for Shi'a Muslims. In this battle some of Ali's other sons were killed. Al-Tabari has mentioned their names in his history. Al-Abbas ibn Ali, the holder of Husayn's standard, Ja'far, Abdallah and Uthman, the four sons born to Fatima binte Hizam. Muhammad and Abu Bakr. The death of the last one is doubtful. Some historians have added the names of Ali's others sons who were killed in Karbala, including Ibrahim, Umar and Abdallah ibn al-Asqar.

His daughter Zaynab—who was in Karbala—was captured by Yazid's army and later played a great role in revealing what happened to Husayn and his followers.

Ali's descendants by Fatimah are known as ''sharifs'', ''sayeds'' or ''sayyids''. These are honorific titles in Arabic, ''sharif'' meaning 'noble' and ''sayed'' or ''sayyid'' meaning 'lord' or 'sir'. As Muhammad's only descendants, they are respected by both Sunni and Shi'a, though the Shi'as place much more emphasis and value on the distinction.

Views

Muslim views

Except for Muhammad, there is no one in Islamic history about whom as much has been written in Islamic languages as Ali. Ali is revered and honored by all Muslims. Having been one of the first Muslims and foremost Ulema (Islamic scholars), he was extremely knowledgeable in matters of religious belief and Islamic jurisprudence, as well as in the history of the Muslim community. He was known for his bravery and courage. Muslims honor Muhammad, Ali, and other pious Muslims and add pious interjections after their names.

Shi'a

The Shi'a regard Ali as the most important figure after Muhammad. According to them, Muhammad suggested on various occasions during his lifetime that Ali should be the leader of Muslims after his death. This is supported by numerous Hadiths which have been narrated by both Sunnis and Shias, including Hadith of the pond of Khumm, Hadith of the two weighty things, Hadith of the pen and paper, Hadith of the Cloak, Hadith of position, Hadith of the invitation of the close families, and Hadith of the Twelve Successors.

According to this view, Ali as the successor of Muhammad not only ruled over the community in justice, but also interpreted the Sharia Law and its esoteric meaning. Hence he was regarded as being free from error and sin (infallible), and appointed by God by divine decree (nass) through Muhammad. Ali is known as "perfect man" (''al-insan al-kamil'') similar to Muhammad according to Shia viewpoint.

Shia pilgrims usually go to Mashad Ali in Najaf for Ziyarat, pray there and read "Ziyarat Amin Allah" or other ''Ziyaratnamehs''. Under the Safavid Empire, his grave became the focus of much devoted attention, exemplified in the pilgrimage made by Shah Ismail I to Najaf and Karbala.

Sunni

Sunni Muslims regard Ali with great respect as one of the Ahl al-Bayt and the last of the Rashidun caliphs, as well as one of the most influential and respected leaders in Islam. Also, he is one of the ''Al-Asharatu Mubashsharun'', the Ten Companions of Muhammad whom the Prophet of Islam promised Paradise.

Sufi

Almost all Sufi orders trace their lineage to Muhammad through Ali, an exception being Naqshbandi, who go through Abu Bakr. Even in this order, there is Ja'far al-Sadiq, the great great grandson of Ali. Sufis believe that Ali inherited from Muhammad the saintly power ''wilayah'' that makes the spiritual journey to God possible. Sufis recite ''Manqabat'' Ali in the praise of Ali (Maula Ali), after ''Hamd'' and ''Naat'' in their ''Qawwali''.

As a deity

Some groups such as the Alawis believe that Ali is a deity in his own right or he was God incarnate. They are described as ''ghulat'' (Ar: غُلاة) "exaggerators" by the vast majority of Islamic scholars. These groups have, in traditional Islamic thought, left Islam due to their exaggeration of a human being's praiseworthy traits. Ali is recorded in some traditions as having forbidden those who sought to worship him in his own lifetime.

Non-Muslim views

Person !! Quote
Edward Gibbon (British 18th century historian)	The zeal and virtue of Ali were never outstripped by any recent proselyte. He united the qualifications of a poet, a soldier, and a saint; his wisdom still breathes in a collection of moral and religious sayings; and every antagonist,in the combats of the tongue or of the sword, was subdued by his eloquence and valour. From the first hour of his mission to the last rites of his funeral, the apostle was never forsaken by a generous friend, whom he delighted to name his brother, his vicegerent, and the faithful Aaron of a second Moses.
Washington Irving (American author and essayist)	He was of the noblest branch of the noble race of Koreish. He possessed the three qualities most prized by Arabs: courage, eloquence, and munificence. His intrepid spirit had gained him from the prophet the appellation of The Lion of God, specimens of his eloquence remain in some verses and sayings preserved among the Arabs; and his munificence was manifested in sharing among others, every Friday, what remained in the treasury. Of his magnanimity, we have given repeated instances; his noble scorn of everything false and mean, and the absence in his conduct of everything like selfish intrigue.
Thomas Carlyle (Scottish historian, critic, and sociological writer)	As for this young Ali, one cannot but like him. A noble-minded creature, as he shows himself, now and always afterwards; full of affection, of fiery daring. Something chivalrous in him; brave as a lion; yet with a grace, a truth and affection worthy of Christian knighthood
William Muir	Sir William Muir (Scottish scholar and statesman)	Endowed with a clear intellect, warm in affection, and confiding in friendship, he was from the boyhood devoted heart and soul to the Prophet. Simple, quiet, and unambitious, when in after days he obtained the rule of half of the Moslem world, it was rather thrust upon him than sought
Henry Stubbe	Dr. Henry Stubbe (Classicist, polemicist, physician, and philosopher)	He had a contempt of the world, its glory and pomp, he feared God much, gave many alms, was just in all his actions, humble and affable; of an exceeding quick wit and of an ingenuity that was not common, he was exceedingly learned, not in those sciences that terminate in speculations but those which extend to practice
Simon Ockley (British Orientalist and Professor of Arabic at the University of Cambridge)	One thing particularly deserving to be noticed is that his mother was delivered of him at Mecca, in the very temple itself; which never happened to any one else.

However, Henri Lammens held a negative view of Ali.

The poet Khalil Gibran said of him: "In my view, ʿAlī was the first Arab to have contact with and converse with the universal soul. He died a martyr of his greatness, he died while prayer was between his two lips. The Arabs did not realise his value until appeared among their Persian neighbors some who knew the difference between gems and gravels."

Historiography

The primary sources for scholarship on the life of Ali are the Qur'an and the Hadith, as well as other texts of early Islamic history. The extensive secondary sources include, in addition to works by Sunni and Shī‘a Muslims, writings by Christian Arabs, Hindus, and other non-Muslims from the Middle East and Asia and a few works by modern Western scholars. However, many of the early Islamic sources are colored to some extent by a positive or negative bias towards Ali.

There had been a common tendency among the earlier western scholars against these narrations and reports gathered in later periods due to their tendency towards later Sunni and Shī‘a partisan positions; such scholars regarding them as later fabrications. This leads them to regard certain reported events as inauthentic or irrelevant. Leone Caetani considered the attribution of historical reports to Ibn Abbas and Aisha as mostly fictitious while proffering accounts reported without ''isnad'' by the early compilers of history like Ibn Ishaq. Wilferd Madelung has rejected the stance of indiscriminately dismissing everything not included in "early sources" and in this approach tendentious alone is no evidence for late origin. According to him, Caetani's approach is inconsistent. Madelung and some later historians do not reject the narrations which have been complied in later periods and try to judge them in the context of history and on the basis of their compatibility with the events and figures

Until the rise of the Abbasid Caliphate, few books were written and most of the reports had been oral. The most notable work previous to this period is ''The Book of Sulaym ibn Qays'', written by Sulaym ibn Qays, a companion of Ali who lived before the Abbasid. When paper was introduced to Muslim society, numerous monographs were written between 750 and 950 AD. According to Robinson, at least twenty-one separate monographs have been composed on the Battle of Siffin. Abi Mikhnaf is one of the most renowned writers of this period who tried to gather all of the reports. 9th and 10th century historians collected, selected and arranged the available narrations. However, most of these monographs do not exist anymore except for a few which have been used in later works such as History of the Prophets and Kings by Muhammad ibn Jarir al-Tabari (d.932).

Shi'a of Iraq actively participated in writing monographs but most of those works have been lost. On the other hand, in the 8th and 9th century Ali's descendants such as Muhammad al Baqir and Jafar as Sadiq narrated his quotations and reports which have been gathered in Shia hadith books. The later Shia works written after the 10th century AD are about biographies of The Fourteen Infallibles and Twelve Imams. The earliest surviving work and one of the most important works in this field is ''Kitab al-Irshad'' by Shaykh Mufid (d. 1022). The author has dedicated the first part of his book to a detailed account of Ali. There are also some books known as ''Manāqib'' which describe Ali's character from a religious viewpoint. Such works also constitute a kind of historiography.

See also

Wali

Shia Ali

‘Alawi

Alevi

List of Muslim reports

Ahl al-Bayt

Utbah ibn Ghazwan

Notes

References

(volume XV.) Translated by Liadain Sherrard, Philip Sherrard. | Translated by Seyyed Hossein Nasr.

Further reading

Original sources

(In Arabic)

Secondary sources

; Books volumes 6-17 are relevant. (in Arabic)

;Encyclopedia

External links

The Secret of Imam Ali's Force of Attraction

Ali ibn Abi Talib by I. K. Poonawala and E. Kohlberg in ''Encyclopædia Iranica''

Ali, article in ''Enyclopaedia Britannica Online''

;Some of his most famous sermons and letters

Imam Ali ibn Abi Talib Nahjul Balagha

Order to Maalik al-Ashtar, governor of Egypt (UN Legal Committee, member states voted that the document should be considered as one of the sources of International Law.) The United Nation and Imam Ali’s Constitution

A advice ti his son Hasan ib Ali (This letter contains ethical advisement)

185 Sermon about the Oneness of Allah

The Last Will of Ali ibn Abi Talib

;Shī‘a biography

The Life of the Commander of the Faithful Ali b. Abu Talib by Shaykh Mufid in Kitab al-Irshad

Website devoted to the Life of Imam Ali ibn Abi Talib

A Biographical Profile of Imam Ali (Archived 2009-10-25) by Syed Muhammad Askari Jafari

The Seerat Of Amir al-Mu'mineen (SA)

;Sunni biography

Online Biography by Witness-Pioneer

Biography from USC's MSA website

Ali ibn Abi Talib

Category:599 births Category:661 deaths Category:661 crimes Category:7th-century caliphs Category:Arab people Category:Alid dynasties Category:All articles with unsourced statements Category:Assassinated caliphs Category:Assassinated Shi'a imams Category:Converts to Islam Category:Family of Muhammad Category:Muslim generals Category:People from Mecca Category:Rashidun Category:Sahaba Category:Shi'a imams Category:Shi'a Islam Category:Sunni Islam Category:Twelver imams Category:Zaidi imams

af:Ali ang:Alī ar:علي بن أبي طالب an:Alí az:Əli bin Əbu Talib bn:আলী ইবন আবী তালিব be-x-old:Алі bs:Alija ibn Ebu-Talib bg:Али ибн Абу Талиб ca:Alí ibn Abi-Tàlib cs:Alí da:Ali de:ʿAlī ibn Abī Tālib dv:ޢަލީގެފާނު et:‘Alī ibn Abī Ţālib es:Ali Ibn Abi Talib eo:Ali ibn Abi Talib eu:Ali ibn Abi Talib fa:علی بن ابی‌طالب fr:Ali ibn Abi Talib fy:Aly ibn Abû Talyb gl:Ali ibn Abi Talib ko:알리 이븐 아비 탈리브 hi:अली इब्न अबू तालिब hr:Ali id:Ali bin Abi Thalib is:Alí ibn Abu Talib it:Ali ibn Abi Talib he:עלי בן אבי טאלב ka:ალი იბნ აბუ ტალიბი sw:Ali ibn Abu Talib ku:Hz. Elî la:Ali lv:Alī Ibn Abū Tālibs hu:Ali kalifa ml:അലി ബിൻ അബീത്വാലിബ്‌ mzn:علی ms:Ali bin Abi Talib nl:Ali ibn Abu Talib ja:アリー・イブン・アビー・ターリブ no:Ali ibn Abi Talib nn:Ali ibn Abi Talib uz:Ali pnb:علی ps:علي بن ابي طالب pl:Ali ibn Abi Talib pt:Ali ibn Abi Talib ro:Ali ru:Али ибн Абу Талиб sco:Ali sq:Ali Ibn Ebi Talib simple:Ali sd:علي so:Cali bin Abii Daalib R.C. ckb:عەلی کوڕی ئەبووتالیب sr:Алија sh:Alija fi:Ali ibn Abi Talib sv:Ali ibn Abi Talib ta:அலீ tt:Гали ибне Әбү Талиб te:అలీ ఇబ్న్ అబీ తాలిబ్ th:อะลีย์ บินอะบีฏอลิบ tg:Алӣ tr:Ali bin Ebu Talib udm:Али ибн Аби Талиб uk:Алі ібн Абі Таліб ur:علی ابن ابی طالب vi:Ali bin Abu Talib wa:Ali (calife) diq:Hz. Eli zh:阿里·本·阿比·塔利卜

Coordinates	44°25′57″N26°6′14″N
Name	Sonny Liston
Nationality	American
Realname	Charles L. Liston
Nickname	Sonny The Big Bear
Weight	Heavyweight
Height
Reach
Birth date	Unknown
Birth place	Sand Slough, Arkansas, USA
Home	St. Louis, Missouri
Death date	December 30, 1970 (aged about 38)
Death place	Las Vegas, Nevada
Style	Orthodox
Total	54
Wins	50
Ko	39
Losses	4
Draws	0
No contests	0 }}

Charles L. "Sonny" Liston (Unknown – December 30, 1970) was a professional boxer and ex-convict known for his toughness, punching power, and intimidating appearance who became world heavyweight champion in 1962 by knocking out Floyd Patterson in the first round. Liston failed to live up to his fearsome reputation in an unsuccessful defense of the title against Muhammad Ali; underworld connections and an early death - along with his unrecorded date of birth - added to the enigma. He is ranked number 15 in Ring Magazine's ''100 Greatest Punchers of All Time.''

Early life

There is no record of Liston's birth, he once gave an age compatible with his being born in 1928 but is said to be absent from the 1930 United States Census it has been suggested he may not have known what year he was born. Liston settled on a date of birth of May 8, 1932 for official purposes but by the time he won the world title an aged appearance added credence to rumors that he was several years older than claimed.

Charles "Sonny" Liston was born into a sharecropping family who farmed the poor land of Morledge Plantation near Johnson Township, St. Francis County, Arkansas. His father, Tobe Liston, had been a widower in his fifties who had already fathered twelve children with his first wife when he and 16 year old Helen Baskin moved to Arkansas from Mississippi in 1916, they had 13 children together. Sonny is believed to have been the penultimate child and youngest son. When the mule died Liston's father forced him to pull the plow, he also endured beatings so severe that scars were still visible decades later. Helen Baskin moved to St. Louis with some of her children, leaving Sonny - aged around 13, according to his later reckonings - in Arkansas with his father. Soon afterward Sonny rose early, thrashed the pecans from his brother-in-law's tree and sold them in (Forrest City). With the proceeds he traveled to St. Louis and reunited with his mother and siblings. Liston tried going to school but quickly left after jeers about his illiteracy. At 16 years old he was 6' tall and weighed at over 200lbs, at first he tried working legitimately but what employment he could obtain was sporadic and exploitative.

Liston turned to crime and led a gang of toughs who carried out muggings and robberies, he always wore his favorite yellow and black checked shirt and soon became known to St. Louis PD as the "Yellow Shirt Bandit". In January 1950, he was caught after a gratuitously violent robbery he was convicted and, in June 1950, sentenced to five years in Missouri State Penitentiary. He gave his age as 20 years old, the ''St. Louis Globe-Democrat'' said he was 22.

Liston never complained about prison, saying he was guaranteed three meals every day The athletic director at Missouri State Penitentiary, Father Alois Stevens, suggested to Liston he try boxing and his obvious aptitude, along with an endorsement from the priest, aided Liston in getting an early parole. Father Stevens organized a sparring session with a former pro light-heavyweight to showcase Liston's potential. After 2 rounds the ex-pro had taken enough. "Better get me out of this ring, he is going to kill me!" he exclaimed. On Halloween night in 1952, Liston was paroled. Much was later made of his being controlled by criminals. However, according to the priest who interested him in boxing, underworld figures became his management simply because they were the only ones willing to put up the necessary money.

Amateur boxing career

After he was released from prison on October 30, 1952, Liston had a brief amateur career that spanned less than a year. He won several amateur tournaments, including the Golden Gloves, which was his first. One of his opponents was Olympic Heavyweight Champion Ed Sanders in Chicago, whom he beat. This win put him into the national finals in March 1953, where he beat the respected New Yorker Julius Griffin, despite being dropped in round one.

Liston then entered the 1953 AAU event, but he lost in the quarter-finals to 17-year-old Jimmy Carter, whom he would later employ as a sparring partner. In the Kiel Auditorium in June 1953, Liston fought a boxer from a touring Western European side, Hermann Schreibauer, who only weeks earlier had won a bronze medal in the European Championships. Liston KO'd him 2:16 into round 1. At this time the head coach of the St. Louis Golden Gloves team Tony Anderson commented Liston was the strongest fighter he had ever seen.

Liston signed his professional contract in September 1953, only exclaiming during the signing, "Whatever you tell me to do, I'll do."

Professional boxing career

Liston made his professional debut on September 2, 1953, knocking out Don Smith in the first round in St. Louis, where he fought his first five bouts. Although he was dubbed the "big bear", at Liston was not a particularly tall heavyweight, but was exceptionally powerful with a disproportionately long reach. His noticeably more muscular left arm and crushing left jab lent credence to the widely held belief that he was left-handed but utilized an orthodox stance. Some thought Liston was somewhat ponderous and relied too much on his ability to take a punch, and suggested that he could be vulnerable to an opponent with more hand speed. In his 6th bout, in Detroit, Michigan, Liston faced John Summerlin (19-1-2) on national television and won an eight-round decision. He later beat Summerlin in a rematch. The next bout was against Marty Marshall, a journeyman with an extraordinarily awkward style; in the third round Marshall managed to hit Liston while he was laughing and broke his jaw. A stoic Liston finished the fight but lost the decision.

In 1955, he won six fights, five by knockout, including a rematch with Marshall, whom he knocked out in six rounds after first getting knocked down himself. A rubber match with Marshall in early 1956 saw Liston the winner in a ten-round decision. Liston's personal association with a notorious organized crime figure, compounded by his own criminal record, led to the police stopping him on sight, and he began to avoid main streets. In May he injured a police officer, and a widely publicized account of Liston resisting arrest even after nightsticks were broken over his skull was later to aid perceptions of him as a nightmarish thug. He was paroled after serving six months of a nine-month sentence and prohibited from boxing during 1957. After repeated overnight detention by the St. Louis police and a thinly veiled threat to his life, Liston left for Philadelphia. In 1958, he returned to boxing, winning eight fights that year. The year 1959 was a banner one for Liston: after knocking out Mike DeJohn in six, he faced No. 1 challenger Cleveland Williams, a huge (for the era) fast-handed fighter who was billed as the hardest-hitting heavyweight in the world. Along with the expected durability and punching power, Liston showed heretofore-unseen boxing skills, nullifying Williams' best work before stopping him in the third of an "incredible" contest that many thought his most impressive performance. He rounded out the year by stopping Nino Valdez, also in three.

In 1960, Liston won five more fights, including a rematch with Williams, who lasted only two rounds. Liston's imposing appearance was artificially enhanced with towels under his robe at referee's instructions; opponents would often be "psyched out" by the impact of his massive physique and baleful gaze. Liston had knockout wins over Roy Harris (one round) and top contender Zora Folley (three rounds). Seasoned Eddie Machen was the only contender to go the distance; however, his spoiling tactics of dodging and grappling (at one point almost heaving Liston over the ropes) so alienated the audience that Liston received unaccustomed support from the crowd. After years of being ducked Liston was indisputably the number-one contender, but the handlers of world heavyweight champion Floyd Patterson further stalled a match for the title, ostensibly because of Liston's links to organized crime. Civic leaders were also reluctant, worrying that Liston's unsavory character would set a bad example to youth, Jack Dempsey spoke for many when he was quoted as saying Sonny Liston should not be allowed to fight for the title. Liston angrily responded by questioning whether Dempsey's failure to serve in World War I qualified him to moralize. Frustrated, Liston changed his management and applied pressure through the media by remarking that Patterson (who had faced only white challengers since becoming champion) was drawing the color line against his own race.

Patterson–Liston

Ironically, Floyd Patterson's manager Cus D'Amato had his New York State license revoked over his own underworld connections, and so when Patterson finally signed to meet Liston for the world title the venue was the relatively unlucrative one of Comiskey Park, Chicago, Illinois. Leading up to the fight, Sonny Liston was the major betting-line favorite, though ''Sports Illustrated'' predicted a Patterson victory in 15 rounds. James J. Braddock, Jersey Joe Walcott, Ezzard Charles, Rocky Marciano and Ingemar Johansson all picked Patterson to win. The fight also carried a number of social implications, as Liston's connections with the mob were well known and the NAACP had urged Patterson not to fight him, fearing that a Liston victory would tarnish the civil rights movement. Patterson also claimed that John F. Kennedy did not want him to fight Liston.

The one-sided nature of the bout was a major surprise, as Liston's size and power proved too much for Patterson's guile and agility, and Patterson did not use his speed to his benefit. ''Sports Illustrated'' writer Gilbert Rogin characterized the fight as "bathetic", claiming Patterson didn't punch enough, sought to clinch with his far heavier opponent and repeatedly failed to tie up both Liston's arms. Liston bulled Patterson around while using his free hand to batter him with body blows before shortening up and connecting with two double hooks high on the head. It was the third-fastest knockout in a world heavyweight title fight and the first time the champion had been knocked out in round one. Rogin discounted speculation that Patterson had thrown the fight and suggested that "mental problems" had been responsible for his poor performance.

Heavyweight champion of the world

On winning the heavyweight championship of the world Liston had a speech prepared for the crowd which friends had assured him would meet him at Philadelphia airport but on arriving he was met by only a handful of reporters and public relations staff. During an era when white journalists could still describe black sportsmen in stereotypes, Liston had long been a target of racially charged slurs; he was called a "gorilla" and "a jungle beast" in print. There was a mocking suggestion that a ticker-tape parade could use torn-up arrest warrants, and one sportswriter facetiously suggested Liston's defeat of Patterson proved that in a fair fight evil will always triumph over good. There were even unsubstantiated rumors that his management got charges dropped after he raped a chambermaid. Liston brought some of this bad press on himself by a surly and hostile attitude toward reporters; he also had a reputation for bullying people such as porters and waitresses and was disdained by many African-Americans. Asked by a young white reporter why he wasn't supporting the campaign for Civil Rights in the South, Liston replied "I ain't got no dog-proof ass". However in the aftermath of the 16th Street Baptist Church bombing Liston broke off a European boxing exhibition tour to return home and was quoted as saying he was "ashamed to be in America".

Run-ins with the police continued in Philadelphia. Liston particularly resented a 1961 arrest (by a black patrolman) for loitering, as he claimed to have merely been signing autographs and chatting with fans outside a drug store. One month later Liston was accused of impersonating a police officer by using a torch to wave down a female motorist in Fairmount Park, although all charges were later dropped. Subsequently Liston spent some months in Denver where a Catholic priest who acted as his spiritual adviser attempted to help him bring his drinking under control. After he won the title Liston relocated to Denver permanently, saying, "I'd rather be a lamppost in Denver than the mayor of Philadelphia."

Patterson–Liston II

Patterson and Liston had a rematch, held on the evening of July 22, 1963, in Las Vegas, Nevada. Liston floored the challenger three times in the first round of the scheduled-for-15 bout. The knockout came in 2 minutes 10 seconds, 4 seconds later than in their first meeting. After this victory the champion was loudly booed.

Liston–Ali

On the evening of February 25, 1964 in Miami, Florida, he fought Cassius Clay, whom odds-makers had made a 7-1 underdog. Many of those watching were surprised during the referee's instructions to see that Clay was considerably taller than Liston, the so-called "Big Bear". When the fight started it became apparent that Liston was not in top condition. Although he initially got through with some hard punches to the body, Liston had little offensive success after round two. Clay found him easy to hit and began to score with his quick jab and long right; a cut opened on Liston's face in round three. Clay's vision became severely impaired during rounds four and five, but astonishing defensive skills enabled him to evade Liston nonetheless. Once Clay's eyes cleared, the fight became increasingly one-sided as he began to land at will; throughout the sixth Liston was mercilessly pummeled with combinations. Although Liston was losing he seemed able to continue, and it was a stunning surprise when he declined to come out for the seventh round, ostensibly because of a shoulder injury. One respected boxing figure claimed that after the fight Liston had picked up a heavy stuffed chair and tossed it across the locker room with his left arm. Liston quitting was thought particularly remarkable as he had once fought several rounds with a broken jaw. However, some writers have contended that Clay inflicted more punishment on Liston than is usually acknowledged and maintain that Liston's motivation was simply to spare himself further trauma. Another theory was that Clay's verbal prefight tirades had got to "the Ugly Bear". A more straightforward explanation was suggested by the promoter's allegation that the night before the bout Liston had been visibly inebriated.

Liston–Ali II

Liston lost twenty pounds during his initial preparation for the rematch, but there were again rumors of alcohol abuse in training. On May 25, 1965, he faced Ali again. The bout was originally scheduled for Boston, Massachusetts, but Ali, a week before the fight, was hospitalized with a hernia. The rescheduled match was held in the city of Lewiston, Maine.

Less than two minutes into the fight, while he was pulling away from Liston, Ali hit Liston with a punch that did not seem to have much weight behind it; Liston went down sprawling onto his back, but Ali did not go to a neutral corner as mandated by the rules and accordingly referee Jersey Joe Walcott never counted over Liston. Ali yelled hysterically at Liston, running around the ring, arms aloft. During this time Liston made an attempt to get back to his feet, before again rolling onto his back. After Liston finally got up, ringside boxing writer Nat Fleischer informed Walcott that Liston had been on the canvas for over 10 seconds and that the fight should be over. Walcott then waved the fight off, even though he had never counted Liston out. A photograph showing Ali standing over Liston is one of the most heavily promoted photos in the history of sports, and was chosen as the cover of the ''Sports Illustrated'' special issue, "The Century's Greatest Sports Photos". Ali was never to stop another opponent in the first round.

While Liston publicly denied taking a dive, ''Sports Illustrated'' writer Mark Kram said that years later Liston told him, “That guy [Ali] was crazy. I didn’t want anything to do with him. And the Muslims were coming up. Who needed that? So I went down. I wasn’t hit.” Former champions Jack Dempsey, Joe Louis, and Gene Tunney, as well as Ali opponents George Chuvalo and Floyd Patterson, have all stated that they consider the fight to be a fake. The extent to which Liston's heavy drinking and possible drug use may have contributed to his surprisingly poor performances against Clay/Ali is not known.

Subsequent fights

After the second loss to Ali, Liston took a year off from boxing, returning in 1966 and 1967, winning four consecutive bouts in Sweden, co-promoted by former World Heavyweight Champion Ingemar Johansson. These knockout victories included one over Amos Johnson, who had recently defeated Britain's Henry Cooper. In 1968, he won seven fights, all by knockout, including one in Mexico. America's first look at Liston since the Ali rematch was in a nationally broadcast match with No. 5—ranked Henry Clark, whom he stopped in seven rounds. A 10-round decision over Billy Joiner in St. Louis continued the run of victories and Liston at 38 years old (but having the appearance of a man of 50) seemed on the verge of making a comeback to the big time. He talked of a fight with Joe Frazier, claiming "it'd be like shooting fish in a barrel". But, in December, Liston was knocked out cold in the ninth round by Leotis Martin after dominating most of the fight (Martin's career ended after the fight because of a detached retina). Liston won his final fight against future world title challenger Chuck Wepner in June 1970. The referee stopped the bout in the 10th, with Wepner needing 57 stitches and having suffered a broken cheekbone and nose.

Personal life

Liston married Geraldine Clark in St. Louis, St. Louis, Missouri, on September 3, 1957. He had a stepdaughter and the Listons subsequently adopted a boy from Sweden. Geraldine remembered her husband as "Great with me, great with the kids. He was a gentle man".

Death

In the midst of negotiations for a match with Canadian Champion George Chuvalo, Liston's wife found him dead in their Las Vegas home on January 5, 1971. On returning from a trip Geraldine had smelt a foul odor emanating from the main bedroom and on entering saw Sonny slumped up against the bed, a broken foot bench was on the floor. The day of his death on his death certificate is December 30, 1970 which police estimated by judging the number of milk bottles and newspapers at the front door. Following an investigation, Las Vegas police concluded that there were no signs of foul play and declared it a heroin overdose. An autopsy revealed traces of morphine and codeine of a type produced by the breakdown of heroin in the body, however the advanced state of decomposition meant that tests were inconclusive and officially Liston died of lung congestion and heart failure. He had been suffering from hardening of the heart muscle and lung disease before his death.

Some, however, believe that the police investigation was a coverup, and the cause of Liston's death remains unresolved. After winning the title, Liston at first refused to go on an exhibition tour of Europe when he was told he would have to get shots before he could travel overseas. Liston's wife also reported that her husband would refuse basic medical care for common colds because of his dislike of needles. This, coupled with the fact that Liston was never known to be a substance abuser (besides heavy drinking), prompted rumors that he could have been murdered by some of his underworld contacts. Sonny's wife had a vivid dream the night of December 28, in which Sonny was in a shower shouting "Help me, Geraldine, help me, Geraldine".

Additionally, authorities could not locate any other drug paraphernalia that Liston presumably would have needed to inject the fatal dose, such as a spoon to cook the heroin or an appendage to wrap around his arm. This only added to the mystery surrounding his death. A friend of Liston's told ''"Unsolved Mysteries"'' that Liston had been in a car accident a few weeks prior to his death. Liston was hospitalized with minor injuries, and received intravenous medicine. This is believed to be the source of the puncture wound that authorities found upon discovering Liston's body.

Sonny Liston is interred in Paradise Memorial Gardens in Las Vegas. His headstone bears the simple epitaph ''"A Man."''

Professional boxing record

|- |align="center" colspan=8|50 Wins (39 knockouts, 11 decisions), 4 Losses (3 knockouts, 1 decision), 0 Draws |- | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Result | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Record | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Opponent | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Type | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Round | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Date | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Location | align="center" style="border-style: none none solid solid; background: #e3e3e3"|Notes |-align=center |Win |50–4 |align=left| Chuck Wepner |TKO |10 |29/06/1970 |align=left| |align=left| |-align=center |Loss |49–4 |align=left| Leotis Martin |KO |9 |06/12/1969 |align=left| |align=left| |-align=center |Win |49–3 |align=left| Sonny Moore |KO |10 |23/09/1969 |align=left| |align=left| |-align=center |Win |48–3 |align=left| George Johnson |TKO |7 |19/05/1969 |align=left| |align=left| |-align=center |Win |47–3 |align=left| Billy Joiner |UD |10 |28/03/1969 |align=left| |align=left| |-align=center |Win |46–3 |align=left| Amos Lincoln |KO |2 |10/12/1968 |align=left| |align=left| |-align=center |Win |45–3 |align=left| Roger Rischer |KO |3 |12/11/1968 |align=left| |align=left| |-align=center |Win |44–3 |align=left| Willis Earls |KO |2 |03/11/1968 |align=left| |align=left| |-align=center |Win |43–3 |align=left| Sonny Moore |TKO |3 |14/10/1968 |align=left| |align=left| |-align=center |Win |42–3 |align=left| Henry Clark |TKO |7 |06/07/1968 |align=left| |align=left| |-align=center |Win |41–3 |align=left| Billy Joiner |RTD |7 |23/05/1968 |align=left| |align=left| |-align=center |Win |40–3 |align=left| Bill McMurray |KO |4 |16/03/1968 |align=left| |align=left| |-align=center |Win |39–3 |align=left| Elmer Rush |TKO |6 |28/04/1967 |align=left| |align=left| |-align=center |Win |38–3 |align=left| Dave Bailey |KO |1 |30/03/1967 |align=left| |align=left| |-align=center |Win |37–3 |align=left| Amos Johnson |KO |3 |19/08/1966 |align=left| |align=left| |-align=center |Win |36–3 |align=left| Gerhard Zech |KO |7 |01/07/1966 |align=left| |align=left| |-align=center |Loss |35–3 |align=left| Muhammad Ali |KO |1 |25/05/1965 |align=left| |align=left| |-align=center |Loss |35–2 |align=left| Muhammad Ali |RTD |6 |25/02/1964 |align=left| |align=left| |-align=center |Win |35–1 |align=left| Floyd Patterson |KO |1 |22/07/1963 |align=left| |align=left| |-align=center |Win |34–1 |align=left| Floyd Patterson |KO |1 |25/09/1962 |align=left| |align=left| |-align=center |Win |33–1 |align=left| Albert Westphal |KO |1 |04/12/1961 |align=left| |align=left| |-align=center |Win |32–1 |align=left| Howard King |TKO |3 |08/03/1961 |align=left| |align=left| |-align=center |Win |31–1 |align=left| Eddie Machen |UD |12 |07/09/1960 |align=left| |align=left| |-align=center |Win |30–1 |align=left| Zora Folley |KO |3 |18/07/1960 |align=left| |align=left| |-align=center |Win |29–1 |align=left| Roy Harris |TKO |1 |25/04/1960 |align=left| |align=left| |-align=center |Win |28–1 |align=left| Cleveland Williams |TKO |2 |21/03/1960 |align=left| |align=left| |-align=center |Win |27–1 |align=left| Howard King |TKO |8 |23/02/1960 |align=left| |align=left| |-align=center |Win |26–1 |align=left| Willi Besmanoff |TKO |7 |09/12/1959 |align=left| |align=left| |-align=center |Win |25–1 |align=left| Nino Valdez |KO |3 |05/08/1959 |align=left| |align=left| |-align=center |Win |24–1 |align=left| Cleveland Williams |TKO |3 |15/04/1959 |align=left| |align=left| |-align=center |Win |23–1 |align=left| Mike DeJohn |TKO |6 |18/02/1959 |align=left| |align=left| |-align=center |Win |22–1 |align=left| Ernie Cab |TKO |8 |18/11/1958 |align=left| |align=left| |-align=center |Win |21–1 |align=left| Bert Whitehurst |UD |10 |24/10/1958 |align=left| |align=left| |-align=center |Win |20–1 |align=left| Frankie Daniels |KO |1 |07/10/1958 |align=left| |align=left| |-align=center |Win |19–1 |align=left| Wayne Bethea |TKO |1 |06/08/1958 |align=left| |align=left| |-align=center |Win |18–1 |align=left| Julio Mederos |RTD |2 |14/05/1958 |align=left| |align=left| |-align=center |Win |17–1 |align=left| Bert Whitehurst |PTS |10 |03/04/1958 |align=left| |align=left| |-align=center |Win |16–1 |align=left| Ben Wise |TKO |4 |11/03/1958 |align=left| |align=left| |-align=center |Win |15–1 |align=left| Billy Hunter |TKO |2 |29/01/1958 |align=left| |align=left| |-align=center |Win |14–1 |align=left| Marty Marshall |UD |10 |06/03/1956 |align=left| |align=left| |-align=center |Win |13–1 |align=left| Larry Watson |TKO |4 |13/12/1955 |align=left| |align=left| |-align=center |Win |12–1 |align=left| Johnny Gray |TKO |6 |13/09/1955 |align=left| |align=left| |-align=center |Win |11–1 |align=left| Calvin Butler |TKO |2 |25/05/1955 |align=left| |align=left| |-align=center |Win |10–1 |align=left| Emil Brtko |TKO |5 |05/05/1955 |align=left| |align=left| |-align=center |Win |9–1 |align=left| Marty Marshall |TKO |6 |21/04/1955 |align=left| |align=left| |-align=center |Win |8–1 |align=left| Neal Welch |PTS |8 |01/03/1955 |align=left| |align=left| |-align=center |Loss |7–1 |align=left| Marty Marshall |SD |8 |07/09/1954 |align=left| |align=left| |-align=center |Win |7–0 |align=left| Johnny Summerlin |SD |8 |10/08/1954 |align=left| |align=left| |-align=center |Win |6–0 |align=left| Johnny Summerlin |UD |8 |29/06/1954 |align=left| |align=left| |-align=center |Win |5–0 |align=left| Stanley Howlett |PTS |6 |31/03/1954 |align=left| |align=left| |-align=center |Win |4–0 |align=left| Martin Lee |TKO |6 |25/01/1954 |align=left| |align=left| |-align=center |Win |3–0 |align=left| Bennie Thomas |SD |6 |21/11/1953 |align=left| |align=left| |-align=center |Win |2–0 |align=left| Ponce de Leon |PTS |4 |17/09/1953 |align=left| |align=left| |-align=center |Win |1–0 |align=left| Don Smith |TKO |1 |02/09/1953 |align=left| |align=left| |-align=center

In popular culture

A feature film about Liston's life ''Phantom Punch'', starring Ving Rhames was produced in 2008 by Hassain Zaidi, Marek Posival and Ving Rhames.

In the 2001 film ''Ali'', Liston was portrayed by former WBO world heavyweight champion Michael Bentt

A wax statue of Liston in his boxing robe, borrowed from Madame Tussauds' Wax Museum, stands next to The Beatles on the cover of their 1967 album ''Sgt. Pepper's Lonely Hearts Club Band''.

Liston made a cameo appearance in the 1968 film ''Head'', which starred The Monkees.

Liston played the part of the "Farmer" in the 1970 film ''Moonfire'', with Richard Egan and Charles Napier.

Liston appeared in a 1960s Braniff Airlines TV commercial with Andy Warhol.

The Munsters - Season 1, Episode 23 titled ''Follow That Munster'' (original air date 2-25-1965) references Liston when Lily calls herself "Sonny Liston" as she strikes Herman in the jaw, knocking him down.

Jerry Spinelli, the author of the children's novel Stargirl, included him in its dedication because its titular character has an analogous experience.

Liston appears as a character in James Ellroy's novel ''The Cold Six Thousand''. In the novel, Liston not only drinks, but also pops pills, and works as a sometime enforcer for a heroin ring in Las Vegas. Liston also appears in the sequel, ''Blood's a Rover''.

Brian DeVido's 2004 novel ''Every Time I Talk to Liston'' details a boxer's attempts to draw inspiration from visits to Liston's Las Vegas grave.

''Sonny Liston Was a Friend of Mine'' is the title of a 2000 collection of short stories by Thom Jones

Hunter S. Thompson's novel ''Fear and Loathing in Las Vegas'' mentions Liston: ''"The idea that two heroin pushers in a white Cadillac convertible would be dragging up and down the Strip, abusing total strangers at stoplights, was prima facie absurd. Not even Sonny Liston ever got that far out of control."''

Redd Foxx mispronounced the boxer's name (whether accidentally or deliberately isn't quite clear) as "Sonny Lister" on his comedy album ''Live and Dirty'', vol. 1.

The Season six premiere of ''Scrubs'', "My Mirror Image": The older patient the Janitor is talking to claims to have punched a whale and that the whale went down 'like Liston'.

In the film ''Sleepers'', a poster for Liston is seen on the wall of Robert De Niro's apartment and shows The Pines as the location of the fight.

Sonny Liston is the name of an indie folk band from Oxford, England.

The TV show E-Ring features a character named Samantha "Sonny" Liston.

Liston has been referenced in songs by artists such as Sun Kil Moon, The Animals, Tom Petty, Mark Knopfler, Phil Ochs, Morrissey, The Mountain Goats, Freddy Blohm, Chuck E. Weiss, This Bike is a Pipe Bomb, and Nick Cave and the Bad Seeds.

Mark Knopfler's tribute to Liston, "Song for Sonny Liston," appeared on his 2004 album ''Shangri-La''.

Liston is mentioned in the Sun Kil Moon song "Glenn Tipton". This song is also found on Mark Kozelek's 2006 live solo album "Little Drummer Boy." Lyrics: "Cassius Clay was hated more than Sonny Liston. Some like KK Downing more than Glenn Tipton. Some like Jim Nabors, some Bobby Vinton. I like 'em all..."

Liston is mentioned in The Roots song ''"Don't Feel Right"'': ''"And that's the reason we livin' where they don't wanna visit, where the dope's slang and keep swingin' like Sonny Liston"''

Liston is mentioned in the Wu-Tang Clan song ''"Triumph"'': ''"Sound convincing, thousand dollar court by convention, hands like Sonny Liston."''

Liston is mentioned in the Gone Jackals song ''"Born Bad"'': ''"I dodged a sucker punch and dropped a bomb, like Liston, on an animal hunch."''

Liston is mentioned in the Billy Joel song ''"We Didn't Start the Fire"'': ''"Liston beats Patterson."''

Liston is mentioned in The Mountain Goats song ''"Love Love Love"'': ''"And Sonny Liston rubbed some tiger balm into his glove..."''

Liston is mentioned in the Roll Deep song ''"Badman"'': ''"Youths go missing in the system, get banged up like Sonny Liston."''

Liston is mentioned in the Nick Cave and the Bad Seeds song ''"Babe, I'm On Fire"'' from 2004's Nocturama.

Liston appears on the December 1963 cover of Esquire magazine (cover photograph by Carl Fischer) ''"the last man on earth America wanted to see coming down its chimney"''.

Liston is mentioned in the UCL song ''"Save You From the Fire: I'm winning this fight like Ali vs. Liston."''

Liston is mentioned in the Tom Petty and the Heartbreakers song, ''"Swingin'"'' on their 1999 album ''Echo'': "Yeah, she went down swinging / Like Sonny Liston."

Elizabeth Bear wrote the short story ''"Sonny Liston Takes the Fall"'', published in ''The Del Rey Book of Science Fiction and Fantasy'' in 2008. It speculates that Liston threw the Ali match for the social good.

Liston is mentioned in The Animals version of the John Lee Hooker song "I'm Mad": "I'm mad, mad like Al Capone, I'm mad, mad like Sonny Liston..."

Liston is mentioned in the title of The Fire Show song "Sonny Liston, Dead Like Latin"

See also

Muhammad Ali versus Sonny Liston

List of heavyweight boxing champions

List of WBC world champions

References

External links

The Cyber Boxing Zone - Sonny Liston

''The Sad Legacy of Sonny Liston'' by William Dettloff

''The Troubled Life And Sad Legacy Of Sonny Liston'' by Mike Dunn

Lyrics to a song about Liston by Mark Knopfler

Sonny Liston Memorial at Find A Grave

Category:1932 births Category:1970 deaths Category:African American boxers Category:Heavyweight boxers Category:International Boxing Hall of Fame inductees Category:People from St. Francis County, Arkansas Category:Boxers from Missouri Category:World Boxing Association Champions Category:World heavyweight boxing champions Category:Drug-related deaths in Nevada

ar:سوني ليستون bg:Сони Листън da:Sonny Liston de:Sonny Liston et:Sonny Liston es:Sonny Liston fr:Sonny Liston id:Sonny Liston it:Sonny Liston lv:Sonijs Listons nl:Sonny Liston ja:ソニー・リストン no:Sonny Liston pl:Sonny Liston pt:Sonny Liston ro:Sonny Liston ru:Листон, Сонни simple:Sonny Liston fi:Sonny Liston sv:Sonny Liston

Coordinates	44°25′57″N26°6′14″N
Name	Mike Tyson
Realname	Malik Abdul Aziz (born. Michael Gerard Tyson)
Nationality	American
Nickname	Kid DynamiteIron MikeThe Baddest Man on the Planet
Height
Weight	Heavyweight
Reach
Birth date	June 30, 1966
Birth place	Brooklyn, New York, U.S.
Style	Orthodox
Total	58
Wins	50
Ko	44
Losses	6
Draws	0
No contests	2

Malik Abdul Aziz (born and famously known as Michael Gerard "Mike" Tyson) (born June 30, 1966) is a retired American boxer. Tyson is a former undisputed heavyweight champion of the world and holds the record as the youngest boxer to win the WBC, WBA and IBF heavyweight titles, he was 20 years, 4 months and 22 days old. Tyson won his first 19 professional bouts by knockout, with 12 of them occurring in the first round. He won the WBC title in 1986 after defeating Trevor Berbick by a TKO in the second round. In 1987, Tyson added the WBA and IBF titles after defeating James Smith and Tony Tucker. He was the first heavyweight boxer to simultaneously hold and only Heavyweight to individually unify the WBA, WBC and IBF titles.

In 1988, Tyson became the lineal champion when he knocked out Michael Spinks in the first 91 seconds of the fight. Tyson successfully defended the world heavyweight championship nine times, including victories over Larry Holmes and Frank Bruno. Tyson lost his titles to 42-to-1 underdog James "Buster" Douglas on February 11, 1990, in Tokyo, Japan, by a knockout in round 10. Tyson continued in his quest to regain the titles, defeating Donovan Ruddock twice in 1991. Tyson was then scheduled to take on the undisputed heavyweight champion Evander Holyfield but pulled out due to injury.

In 1992, Tyson was convicted of raping Desiree Washington, for which he was sentenced to six years in prison but was released after serving three years. After being released from prison in 1995, he engaged in a series of comeback fights. In 1996, Tyson won the WBC and WBA titles after defeating Frank Bruno and Bruce Seldon by knockout. After being stripped of the WBC title, Tyson lost his WBA crown to Evander Holyfield in November, 1996 by an 11th round TKO. Their 1997 rematch ended when Tyson was disqualified for biting off part of Holyfield's ear.

In 2002, he fought for the world heavyweight title at the age of 35, losing by knockout to Lennox Lewis. Tyson retired from professional boxing in 2006 after he was knocked out in consecutive matches against Danny Williams and Kevin McBride. Tyson declared bankruptcy in 2003, despite receiving over US$30 million for several of his fights and $300 million during his career.

Throughout his career, Tyson became well known for his ferocious and intimidating boxing style as well as his controversial behavior both inside and outside the ring. Tyson is considered to have been one of the best heavyweight boxers of all time. He is ranked No. 16 on ''The Ring'''s list of 100 greatest punchers of all time.

Early years

Tyson was born in Brooklyn, New York City. He has a brother, Rodney, who is five years older than he. His sister, Denise, died of a heart attack at age 25 in 1991. Tyson's father, Jimmy Kirkpatrick, abandoned his family when Tyson was 2, leaving his mother, Lorna Smith Tyson, to care for them on her own. The family lived in Bedford-Stuyvesant until their financial burdens necessitated a move to Brownsville when Tyson was 10 years old. Tyson's mother died six years later, leaving 16-year-old Tyson in the care of boxing manager and trainer Cus D'Amato, who would become his legal guardian. Tyson has been quoted saying, "I never saw my mother happy with me and proud of me for doing something: She only knew me as being a wild kid running the streets, coming home with new clothes that she knew I didn't pay for. I never got a chance to talk to her or know about her. Professionally, it has no effect, but it's crushing emotionally and personally."

Throughout his childhood, Tyson lived in and around high-crime neighborhoods. According to an interview in ''Details'' his first fight was with a bigger youth who had pulled the head off one of Tyson's pigeons. He was repeatedly caught committing petty crimes and fighting those who ridiculed his high-pitched voice and lisp. By the age of 13, he had been arrested 38 times. He ended up at the Tryon School for Boys in Johnstown, New York. It was at the school that Tyson's emerging boxing ability was discovered by Bobby Stewart, a juvenile detention center counselor and former boxer. Stewart considered Tyson to be an outstanding fighter and trained him for a few months before introducing him to Cus D'Amato.

Tyson was later removed from the reform school by Cus D'Amato. Kevin Rooney also trained Tyson, and he was occasionally assisted by Teddy Atlas, although he was dismissed by D'Amato when Tyson was 15. Rooney eventually took over all training duties for the young fighter.

Tyson's brother is a physician assistant in the trauma center of the Los Angeles County-University of Southern California Medical Center. He has always been very supportive of his brother's career and was often seen at Tyson's boxing matches in Las Vegas, Nevada. When asked about their relationship, Mike has been quoted saying, "My brother and I see each other occasionally and we love each other," and "My brother was always something and I was nothing."

Education

Although Mike Tyson dropped out of high school as a junior and never graduated, in 1989, along with Don King, he was awarded an honorary Doctorate in Humane letters from Central State University, in Wilberforce, Ohio by university President Arthur E. Thomas.

Career

Amateur career

Tyson competed at the 1981 and 1982 Junior Olympic Games, and won the gold medal twice: in 1981 against Joe Cortez and in 1982 against Kelton Brown, whose corner threw in the towel within the first round. He holds the Junior Olympic quickest knockout record with 8 seconds. In addition he won every bout at the Junior Olympic Games by knockout.

He fought Henry Tillman twice as an amateur losing both bouts by close decision. Tillman went on to win heavyweight Gold at the 1984 Summer Olympics in Los Angeles.

Rise to stardom

Tyson made his professional debut as an 18 year old on March 6, 1985, in Albany, New York. He defeated Hector Mercedes via a first round knockout. He had 15 bouts in his first year as a professional. Fighting frequently, Tyson won 26 of his first 28 fights by KO/TKO – 16 in the first round. The quality of his opponents gradually increased to journeyman fighters and borderline contenders, like James Tillis, David Jaco, Jesse Ferguson, Mitch Green and Marvis Frazier. His win streak attracted media attention, leading to his being billed as the next great heavyweight champion. D'Amato died in November 1985, relatively early into Tyson's professional career; some speculate that his death was the genesis of many of the troubles Tyson was to experience later as his life and career progressed.

Tyson's first nationally televised bout took place on February 16, 1986, at Houston Field House in Troy, New York against journeyman heavyweight Jesse Ferguson. Tyson knocked down Ferguson with an uppercut in the fifth round that broke Ferguson's nose. During the sixth round, Ferguson began to hold and clinch Tyson in an apparent attempt to avoid further punishment. After admonishing Ferguson several times to obey his commands to box, the referee finally stopped the fight near the middle of the sixth round. Initially ruled a win for Tyson by disqualification (DQ) of his opponent, the ruling was subsequently "adjusted" as a win by technical knockout (TKO) after Tyson's corner protested that a DQ win would end Tyson's string of knockout victories, and that a knockout would have been the inevitable result. The rationale offered for the revised outcome was that the fight was actually stopped because Ferguson could not (rather than would not) continue boxing.

On November 22, 1986, Tyson was given his first title fight against Trevor Berbick for the World Boxing Council (WBC) heavyweight championship. Tyson won the title by second round TKO, and at the age of 20 years and 4 months became the youngest heavyweight champion in history. Tyson's dominant performance brought many accolades. Donald Saunders wrote: "The noble and manly art of boxing can at least cease worrying about its immediate future, now [that] it has discovered a heavyweight champion fit to stand alongside Dempsey, Tunney, Louis, Marciano and Ali."

Because of Tyson's strength, many fighters were intimidated by him. This was backed up by his outstanding hand speed, accuracy, coordination, power, and timing. Tyson was also noted for his defensive abilities. Holding his hands high in the Peek-a-Boo style taught by his mentor Cus D'Amato, he slipped and weaved out of the way of the opponent's punches while closing the distance to deliver his own punches. One of Tyson's trademark combinations was to throw a right hook to his opponent's body, then follow it up with a right uppercut to his opponent's chin; very few boxers would remain standing if caught by this combination. Boxers knocked down with this combination include Jesse Ferguson and Jose Ribalta.

Undisputed champion

:''See also: Mike Tyson vs. Michael Spinks'' Expectations for Tyson were extremely high, and he embarked on an ambitious campaign to fight all the top heavyweights in the world. Tyson defended his title against James Smith on March 7, 1987, in Las Vegas, Nevada. He won by unanimous decision and added Smith's World Boxing Association (WBA) title to his existing belt. 'Tyson mania' in the media was becoming rampant. He beat Pinklon Thomas in May with a knockout in the sixth round. On August 1 he took the International Boxing Federation (IBF) title from Tony Tucker in a twelve round unanimous decision. He became the first heavyweight to own all three major belts – WBA, WBC, and IBF – at the same time. Another fight, in October of that year, ended with a victory for Tyson over 1984 Olympics Super Heavyweight gold medalist Tyrell Biggs by knockout in the seventh round.

During this time, Tyson came to the attention of gaming company Nintendo: after witnessing one of Tyson's fights, Nintendo of America president Minoru Arakawa was impressed by the fighter's "power and skill", prompting him to suggest Tyson be included in the upcoming Nintendo Entertainment System port of the ''Punch Out!!'' arcade game. The idea was implemented, and in 1987 Nintendo released ''Mike Tyson's Punch-Out!!'', which was well-received and sold more than a million copies.

Tyson had three fights in 1988. He faced Larry Holmes on January 22, 1988, and defeated the legendary former champion by a fourth round KO. This was the only knockout loss Holmes suffered in 75 professional bouts. In March, Tyson then fought contender Tony Tubbs in Tokyo, Japan, fitting in an easy two-round victory amid promotional and marketing work.

On June 27, 1988, Tyson faced Michael Spinks. Spinks, who had taken the heavyweight championship from Larry Holmes via a 15-round decision in 1985, had not lost his title in the ring but was not recognized as champion by the major boxing organizations. Holmes had previously given up all but the IBF title, and that was eventually stripped from Spinks after he elected to fight Gerry Cooney (winning by a 5th-round TKO) rather than IBF Number 1 Contender Tony Tucker, as the Cooney fight provided him a larger purse. However, Spinks did become the lineal champion by beating Holmes and many (including ''Ring'' magazine) considered him to have a legitimate claim to being the true heavyweight champion. The bout was, at the time, the richest fight in history and expectations were very high. Boxing pundits were predicting a titanic battle of styles, with Tyson's aggressive infighting conflicting with Spinks' skillful outfighting and footwork. The fight ended after 91 seconds when Tyson knocked Spinks out in the first round; many consider this to be the pinnacle of Tyson's fame and boxing ability. Spinks, previously unbeaten, would never fight professionally again.

Controversy and upset

During this period, Tyson's problems outside boxing were also starting to emerge. His marriage to Robin Givens was heading for divorce, and his future contract was being fought over by Don King and Bill Cayton. In late 1988, Tyson parted with manager Bill Cayton and fired longtime trainer Kevin Rooney, the man many credit for honing Tyson's craft after the death of D'Amato. Without Rooney, Tyson's personal discipline declined. In 1989, Tyson had only two fights amid personal turmoil. He faced the popular British boxer Frank Bruno in February in a fight where Bruno managed to stun Tyson at the end of the 1st round, although Tyson went on to knock out Bruno in the fifth round. Tyson then knocked out Carl "The Truth" Williams in one round in July. In 1989, Tyson was granted an Honorary Doctorate in Humane Letters from Central State University in Ohio.

By 1990, Tyson seemed to have lost direction, and his personal life and training habits were in disarray. In a fight on February 11, 1990, he lost the undisputed championship to Buster Douglas in Tokyo. Tyson was a huge betting favorite, but Douglas (priced at 42/1) was at an emotional peak after losing his mother to a stroke 23 days prior to the fight, and fought the fight of his life. Tyson failed to find a way past Douglas's quick jab that had a reach advantage over his own. Tyson did send Douglas to the floor in the eighth round, catching him with an uppercut, but Douglas recovered sufficiently to hand Tyson a heavy beating in the subsequent two rounds (after the fight, the Tyson camp would complain that the count was slow and that Douglas had taken longer than ten seconds to get to his feet). Just 35 seconds into the 10th round, Douglas unleashed a brutal combination of hooks that sent Tyson to the canvas for the first time in his career. He was counted out by referee Octavio Meyran. Though Tyson has been reputed to have been out of shape for this fight, in fact he weighed in at 220 and 1/2 pounds, only 2 pounds more than he had weighed when he beat Michael Spinks 20 months earlier. Mentally, however, he was not prepared for the inspired Douglas.

The knockout victory by Douglas over Tyson, the previously undefeated "baddest man on the planet" and arguably the most feared boxer in professional boxing at that time, has been described as one of the most shocking upsets in modern sports history.

After Douglas

After the loss, Tyson recovered by knocking out Henry Tillman and Alex Stewart in the first round in his next two fights. Tyson's victory over the 1984 Olympics Boxing Heavyweight gold medalist (and 1983 Boxing Heavyweight silver medalist of the Pan American Games) Tillman enabled Tyson to avenge his early career amateur losses at Tillman's hands. These bouts set up an elimination match for another shot at the undisputed world heavyweight championship, which Evander Holyfield had taken from Douglas in his first defense of the title.

Tyson, who was the No.1 contender, faced No.2 contender Donovan "Razor" Ruddock on March 18, 1991, in Las Vegas. Ruddock at the time was seen as the most dangerous heavyweight around and was thought of as one of the hardest punching heavyweights. Tyson and Ruddock went back and forth for most of the fight, until referee Richard Steele controversially stopped the fight during the seventh round in favor of Tyson. This decision infuriated the fans in attendance, sparking a post-fight melee in the audience and the referee had to be escorted from the ring.

Tyson and Ruddock met again on June 28 that year, with Tyson knocking down Ruddock twice and winning a 12 round unanimous decision. A fight between Tyson and Holyfield for the undisputed championship was arranged for the autumn of 1991.

The match between Tyson and reigning champion Holyfield did not occur, with Tyson pulling out of the scheduled November 8, 1991 title fight at Caesars Palace, Las Vegas, with a rib cartilage injury sustained during training.

Rape conviction, prison, and conversion

Tyson was arrested in July 1991 for the rape of 18-year-old Desiree Washington, Miss Black Rhode Island, in an Indianapolis hotel room. Tyson's rape trial took place in the Indianapolis courthouse from January 26 to February 10, 1992. As part of its case, the prosecution documented Tyson's history of problems with attractive young women. Tyson's defense contended that Tyson was the victim and that Washington was a cold and calculated vixen out to hurt Tyson for publicity.

Desiree Washington testified that she received a phone call from Tyson at 1:36 am on July 19, 1991 inviting her to a party. Having joined Tyson in his limousine, Washington testified that Tyson made sexual advances towards her. She testified that upon arriving at his hotel room, Tyson pinned her down on his bed and raped her despite her pleas to stop. She afterwards ran out of the room and asked Tyson's chauffeur to drive her back to her hotel.

Partial corroboration of Washington's story came via testimony from Tyson's chauffeur, Virginia Foster, who confirmed Desiree Washington's state of shock. Further testimony came from Thomas Richardson, the emergency room physician who examined Washington more than 24 hours after the incident and confirmed that Washington's physical condition was consistent with rape.

Taking the witness stand, under Tyson's lead defense lawyer Vincent Fuller's direct examination, Tyson claimed that everything had taken place with Washington's full cooperation and he claimed not to have forced himself upon her. When he was cross-examined by the lead prosecutor, Gregory Garrison, Tyson denied claims that he had misled Washington and insisted that she wanted to have sex with him. Because of Tyson's hostile and defensive responses to the questions during cross-examination, some have speculated that his behavior made him unlikable to the jury who saw him as brutish and arrogant.

Tyson was convicted on the rape charge on February 10, 1992 after the jury deliberated for nearly 10 hours.

Alan Dershowitz filed an appeal on Tyson's behalf alleging that the victim had a history of at least one false accusation of rape, that she had offered to drop charges in return for $1 million and that the judge had blocked testimony from witnesses who would have contradicted Washington. The Indiana Court of Appeals ruled against Tyson in a 2–1 vote.

Under Indiana law, a defendant convicted of a felony must begin serving his prison sentence immediately after the sentence is imposed. On March 26, he was given a sentence of 10 years, six in prison and four on probation. He was assigned to the Indiana Youth Center (now the Plainfield Correctional Facility) in April 1992, and he was released in March 1995 after serving three years. During his incarceration, Tyson converted to Islam. On July 2, 2010 he visited Mecca to perform the Umrah (Minor Islamic pilgrimage).

Comeback

Tyson did not fight again until later in 1995 after he was paroled from prison. He had two comeback bouts against Peter McNeeley and Buster Mathis Jr., which he won easily. Interest in Tyson's first comeback fight since his incarceration was high enough that it grossed more than US$96 million worldwide, including a United States record $63 million for PPV television. The fight was purchased by 1.52 million homes, setting both PPV viewership and revenue records for that time. The brief, 89-second fight wherein McNeeley swiftly crumpled on facing Tyson, elicited criticism that Tyson's management lined up "Tomato Cans", easily defeatable and unworthy boxers for his return. ''TV Guide'' included the Tyson-McNeeley fight in their list of the 50 Greatest TV Sports Moments of All Time in 1998.

He regained one belt by easily winning the WBC title from Frank Bruno (their second fight) in March 1996 by knocking him out in the third round. Tyson added the WBA belt by defeating champion Bruce Seldon in one round in September that year. Seldon was severely criticized and mocked in the popular press for seemingly collapsing to innocuous punches from Tyson in the fight.

Tyson–Holyfield fights

''Tyson vs. Holyfield I''

Tyson attempted to defend the WBA title against Evander Holyfield. Holyfield was in the fourth fight of his own comeback after retiring in 1994 following the loss of his championship to Michael Moorer (who subsequently lost to George Foreman by knockout during his first defense). It was said that Don King and others saw Holyfield, the former champion, who was 34 at the time of the fight and a huge underdog, as a washed-up fighter.

On November 9, 1996, in Las Vegas, Nevada, Tyson faced Holyfield in a title bout dubbed '' 'Finally.' '' In a surprising turn of events, Holyfield, who was given virtually no chance to win by numerous commentators, defeated Tyson by TKO when referee Mitch Halpern stopped the bout in round 11. Holyfield made history with the upset win by being the second person ever to win a heavyweight championship belt three times, after Muhammad Ali. However Holyfield's victory was marred by allegations from Tyson's camp of Holyfield's frequent headbutts during the bout. Although the headbutts were ruled accidental by the referee, they would become a point of contention in the subsequent rematch.

''Tyson vs. Holyfield II'' and aftermath

Tyson and Holyfield fought again on June 28, 1997. Originally, Halpern was supposed to be the referee, but after Tyson's camp protested, Halpern stepped aside in favor of Mills Lane. The highly anticipated rematch was dubbed ''The Sound and the Fury'', and was held at the Las Vegas MGM Grand Garden Arena, site of the first bout. It was a lucrative event, drawing even more attention than the first bout and grossing $100 million. Tyson received $30 million and Holyfield $35 million—the highest paid professional boxing purses ever until 2007. The fight was purchased by 1.99 million households, setting a pay-per-view buy rate record that stood until the May 5, 2007, De La Hoya-Mayweather boxing match.

Soon to become one of the most controversial events in modern sports, the fight was stopped at the end of the third round, with Tyson disqualified for biting Holyfield on both ears. The first time he bit him the match was temporarily stopped. Referee Mills Lane deducted two points from Tyson and the fight resumed. However, after the match resumed, Tyson did it again: this time Tyson was disqualified and Holyfield won the match. One bite was severe enough to remove a piece of Holyfield's right ear, which was found on the ring floor after the fight. Tyson later stated that his actions were retaliation for Holyfield repeatedly headbutting him without penalty. In the confusion that followed the ending of the bout and announcement of the decision, a near riot erupted in the arena and several people were injured in the ensuing melee.

Tyson's former trainer, Teddy Atlas, had predicted that Tyson would be disqualified. "He planned this," Atlas said. "That's the only reason he went through with this fight. This was a charade so he could get out and live with himself as long as in his world he would be known as savage and brutal. In his world, he was the man who attacked like an animal and people would say he was trying to annihilate Holyfield, trying to kill him, when nothing could be further from the truth."

As a subsequent fallout from the incident, US$3 million was immediately withheld from Tyson's $30-million purse by the Nevada state boxing commission (the most it could legally hold back at the time). Two days after the fight, Tyson issued a statement, apologizing to Holyfield for his actions and asked not to be banned for life over the incident. Tyson was roundly condemned in the news media but was not without defenders. Novelist and commentator Katherine Dunn wrote a column that criticized Holyfield's sportsmanship in the controversial bout and charged the news media with being biased against Tyson.

On July 9, 1997, Tyson's boxing license was rescinded by the Nevada State Athletic Commission in a unanimous voice vote; he was also fined US$3 million and ordered to pay the legal costs of the hearing. As most state athletic commissions honor sanctions imposed by other states, this effectively made Tyson unable to box in the United States. The revocation was not permanent, as a little more than a year later on October 18, 1998, the commission voted 4–1 to restore Tyson's boxing license.

During his time away from boxing in 1998, Tyson made a guest appearance at WrestleMania XIV as an enforcer for the main event match between Shawn Michaels and Steve Austin. During this time, Tyson was also an unofficial member of D-Generation X. Tyson was paid $3 million for being guest enforcer of the match at Wrestlemania.

1999 to 2005

After Holyfield

In January 1999, Tyson returned to the ring to fight the South African Francois Botha, in another fight that ended in controversy. While Botha initially controlled the fight, Tyson allegedly attempted to break Botha's arms during a tie-up and both boxers were cautioned by the referee in the ill-tempered bout. Botha was ahead on points on all scorecards and was confident enough to mock Tyson as the fight continued. Nonetheless, Tyson landed a straight right-hand in the fifth round that knocked out Botha.

Legal problems caught up with Tyson once again. On February 5, 1999, Tyson was sentenced to a year's imprisonment, fined $5,000, and ordered to serve two years probation and perform 200 hours of community service for assaulting two motorists after a traffic accident on August 31, 1998. He served nine months of that sentence. After his release, he fought Orlin Norris on October 23, 1999. Tyson knocked down Norris with a left hook thrown after the bell sounded to end the first round. Norris injured his knee from the off-the-clinch-punch when he went down and said he was unable to continue the fight. Consequently, the bout was ruled a no contest.

In 2000, Tyson had three fights. The first was staged at the MEN Arena, Manchester, England against Julius Francis. Following controversy as to whether Tyson should be allowed into the country, he took four minutes to knock out Francis, ending the bout in the second round. He also fought Lou Savarese in June 2000 in Glasgow, winning in the first round; the fight lasted only 38 seconds. Tyson continued punching after the referee had stopped the fight, knocking the referee to the floor as he tried to separate the boxers. In October, Tyson fought the similarly controversial Andrzej Gołota, winning in round three after Gołota refused to continue after his jaw was broken. The result was later changed to no contest after Tyson refused to take a pre-fight drug test and then tested positive for marijuana in a post-fight urine test. Tyson fought only once in 2001, beating Brian Nielsen in Copenhagen with a seventh round TKO.

Lewis vs. Tyson

Tyson once again had the opportunity to fight for a heavyweight championship in 2002, against Lennox Lewis, who held the WBC, IBF, IBO & Lineal titles at the time. As promising amateurs, Tyson and Lewis had sparred together at a training camp, in a meeting arranged by Cus D'Amato in 1984. Tyson sought to fight Lewis in Nevada for a more lucrative box-office venue, but the Nevada boxing commission refused him a license to box as he was facing possible sexual assault charges at the time.

Two years prior to the bout, in a post-fight interview following the Savarese fight, Tyson had made several inflammatory remarks to Lewis, "I want your heart, I want to eat your children." On January 22, 2002, a brawl involving the two boxers and their entourages occurred at a press conference held in New York to publicize the planned event. The melee put to rest any chance of a Nevada fight and alternative arrangements had to be made, with the fight eventually occurring on June 8 at the Pyramid Arena in Memphis, Tennessee. Lewis dominated the fight and knocked out Tyson with a right hook in the eighth round. Tyson was magnanimous after the fight and praised Lewis on his victory. This fight was the highest-grossing event in pay-per-view history at that time, generating $106.9 million from 1.95 million buys in the USA.

Late career, bankruptcy and retirement

On February 22, 2003, Tyson beat fringe contender Clifford Etienne 49 seconds into round one, once again in Memphis. The pre-fight was marred by rumors of Tyson's lack of fitness and that he took time out from training to party in Las Vegas and get a new facial tattoo. This would be Tyson's final professional victory in the ring.

In August 2003, after years of financial struggles, Tyson finally filed for bankruptcy. In 2003, amid all his economic troubles, he was named by ''Ring Magazine'' at number 16, right behind Sonny Liston, among the 100 greatest punchers of all time.

On August 13, 2003, Tyson entered the ring for a face to face confrontation against then K-1 fighting phenom Bob Sapp immediately after Sapp's win against Kimo Leopoldo in Las Vegas. K-1 signed Tyson to a contract with the hopes of making a fight happen between the two, but Tyson's status as a convicted felon made him unable to obtain a visa to enter Japan, where the fight would have been most profitable. Alternate locations were discussed, but the fight never came to fruition. It is unknown if he actually profited from this arrangement.

On July 30, 2004, Tyson faced the British boxer Danny Williams in another comeback fight, this time staged in Louisville, Kentucky. Tyson dominated the opening two rounds. The third round was even, with Williams getting in some clean blows and also a few illegal ones, for which he was penalized. In the fourth round, Tyson was unexpectedly knocked out. After the fight, it was revealed that Tyson was trying to fight on one leg, having torn a ligament in his other knee in the first round. This was Tyson's fifth career defeat. He underwent surgery for the ligament four days after the fight. His manager, Shelly Finkel, claimed that Tyson was unable to throw meaningful right-hand punches after the knee injury.

On June 11, 2005, Tyson stunned the boxing world by quitting before the start of the seventh round in a close bout against journeyman Kevin McBride. After losing the third of his last four fights, Tyson said he would quit boxing because he no longer had "the fighting guts or the heart anymore."

Exhibition tour

To help pay off his debts, Tyson returned to the ring on a world tour in a series of four-round exhibitions against journeyman heavyweight Corey "T-Rex" Sanders in Youngstown, Ohio 2006. Tyson, without headgear at 5 ft 10.5 in and 216 pounds, was in great shape, but far from his prime against Sanders, with headgear at 6 ft 8 in and 293 pounds, a loser of his last seven pro bouts and nearly blind from a detached retina in his left eye. Tyson appeared to be "holding back" in these exhibitions to prevent an early end to the "show". "If I don't get out of this financial quagmire there's a possibility I may have to be a punching bag for somebody. The money I make isn't going to help my bills from a tremendous standpoint, but I'm going to feel better about myself. I'm not going to be depressed," explained Tyson about the reasons for his "comeback".

Legacy

A 1998 ranking of "The Greatest Heavyweights of All-Time" by Ring magazine placed Tyson at No.14 on the list.

In Ring Magazine's list of the 80 Best Fighters of the Last 80 Years, released in 2002, Tyson was ranked at No. 72. He is ranked No. 16 on ''Ring Magazine'''s 2003 list of 100 greatest punchers of all time.

After professional boxing

On the front page of ''USA Today'' on June 3, 2005, Tyson was quoted as saying: "My whole life has been a waste – I've been a failure." He continued: "I just want to escape. I'm really embarrassed with myself and my life. I want to be a missionary. I think I could do that while keeping my dignity without letting people know they chased me out of the country. I want to get this part of my life over as soon as possible. In this country nothing good is going to come of me. People put me so high; I wanted to tear that image down." Tyson began to spend much of his time tending to his 350 pigeons in Paradise Valley, an upscale enclave near Phoenix, Arizona.

Tyson has stayed in the limelight by promoting various websites and companies. In the past Tyson had shunned endorsements, accusing other athletes of putting on a false front to obtain them. He has also done entertainment boxing shows at a casino in Las Vegas and started a tour of exhibition bouts to pay off his numerous debts.

On December 29, 2006, Tyson was arrested in Scottsdale, Arizona, on suspicion of DUI and felony drug possession after he nearly crashed into a police SUV shortly after leaving a nightclub. According to a police probable-cause statement, filed in Maricopa County Superior Court, "[Tyson] admitted to using [drugs] today and stated he is an addict and has a problem." Tyson pleaded not guilty on January 22, 2007, in Maricopa County Superior Court to felony drug possession and paraphernalia possession counts and two misdemeanor counts of driving under the influence of drugs. On February 8 he checked himself into an in-patient treatment program for "various addictions" while awaiting trial on the drug charges.

On September 24, 2007, Mike Tyson pleaded guilty to possession of cocaine and driving under the influence. He was convicted of these charges in November 2007 and sentenced to 24 hours in jail, 360 hours community service and 3 years probation. Prosecutors had requested a year-long jail sentence, but the judge praised Tyson for seeking help with his drug problems.

On November 11, 2009, Mike Tyson was arrested after getting into a scuffle at Los Angeles International airport with a photographer. No charges were filed.

Tyson appeared on WWE Monday Night Raw as the guest host on January 11, 2010 and even made his return to the ring in a tag team match with Chris Jericho against D-Generation X. At first, the duo had their way until Tyson revealed a DX T-shirt he was wearing underneath a black shirt he was wearing and knocked-out Jericho, which allowed Shawn Michaels to pin Jericho, giving DX the win.

On June 12, 2011, Tyson was inducted to the International Boxing Hall of Fame, alongside legendary Mexican champion Julio César Chávez, light welterweight champion Kostya Tszyu, and actor/screenwriter Sylvester Stallone.

On August 7, 2011, CBS aired an episode of The Same Name, featuring Mike Tyson.

Personal life

Tyson has been legally married three times and he had eight children with several different women.

His first marriage was to actress Robin Givens from February 7, 1988 to February 14, 1989. Givens was known for her work on the sitcom ''Head of the Class''. Tyson's marriage to Givens was especially tumultuous with allegations of violence, spousal abuse and mental instability on Tyson's part. Matters came to a head when Tyson and Givens gave a joint interview with Barbara Walters on the ABC TV newsmagazine show ''20/20'' in September 1988, in which Givens described life with Tyson as "torture, pure hell, worse than anything I could possibly imagine." Givens also described Tyson as "manic depressive" on national television while Tyson looked on with an intent and calm expression. A month later, Givens announced that she was seeking a divorce from the allegedly abusive Tyson. They had no children but she claims to have had a miscarriage while Tyson claims she was never pregnant and only used that to get him to marry her. During their marriage, the couple lived in a mansion in Bernardsville, New Jersey.

His second marriage was to Monica Turner from April 19, 1997 to January 14, 2003. At the time of the divorce filing, Turner worked as a pediatric resident at Georgetown University Medical Center in Washington DC. She is also the sister of Michael Steele, the former Lieutenant Governor of Maryland and former Republican National Committee Chairman. Turner filed for divorce from Tyson in January 2002, claiming that he committed adultery during their five-year marriage, an act that "has neither been forgiven nor condoned." The couple had two children: Rayna and Amir.

On May 25, 2009, Tyson's 4-year-old daughter, Exodus, was found by her 7-year-old brother, Miguel, unconscious and tangled in a cord, dangling from an exercise treadmill. The child's mother untangled her, administered CPR and called for medical attention. Exodus was listed in "extremely critical condition" and was on life support at Phoenix's St. Joseph's Hospital and Medical Center. She subsequently died of her injuries on May 26, 2009. Ten days later, Tyson wed for the third time, to girlfriend Lakiha Spicer, age 32, exchanging vows on Saturday, June 6, 2009, in a short, private ceremony, at the La Bella Wedding Chapel at the Las Vegas Hilton hotel-casino. Spicer was a resident of nearby suburban Henderson, Nevada. County marriage records in Las Vegas show the couple got a marriage license 30 minutes before their ceremony. Spicer is the mother of Tyson's daughter, Milan and son, Morocco. His other children include Mikey (born 1990), Miguel (born 2002) and D'Amato (born 1990). He has a total of eight children including the deceased Exodus.

While on the American talk show ''The View'' in early May 2010, Tyson revealed that he is now forced to live paycheck to paycheck. He went on to say: "I'm totally destitute and broke. But I have an awesome life, I have an awesome wife who cares about me. I'm totally broke. I had a lot of fun. It (losing his money) just happened. I'm very grateful. I don't deserve to have the wife that I have; I don't deserve the kids that I have, but I do, and I'm very grateful."

In March 2011, Tyson appeared on ''The Ellen DeGeneres Show'' to discuss his new Animal Planet reality series ''Taking on Tyson''. In the interview with DeGeneres, Tyson discussed some of the ways he had improved his life in the past two years, including sober living and a vegan diet.

Also, in March 2011, Mike Tyson appeared at the SXSW Screenburn Arcade for the launch of his new iPhone app Mike Tyson: Main Event.

In May 2011, Tyson sent an autographed boxing gloves to soccer superstar Cristiano Ronaldo. 'To Cristiano' is what written on the gloves, along with Tyson's signature.

Also, in May 2011, Tyson was a contestant in the Argentinian dance contest Bailando 2011, and he was paired with his wife, Lahika Spicer. The couple withdrew from the competition after the second round.

In September 2011, Tyson gave an interview in which he made comments about former Alaska governor Sarah Palin that included crude and violent descriptions of interracial sex. These comments were then reprinted on the Daily Caller website. Journalist Greta van Susteren criticized Tyson and the Daily Caller over the comments, which she described as "smut" and "violence against women".

Popular culture

At the height of his fame and career in the late 1980s and throughout the 1990s, Tyson was one of the most recognized sports personalities in the world. Apart from his many sporting accomplishments, his outrageous and controversial behavior in the ring and in his private life has kept him in the public eye and in the courtroom. As such, Tyson has appeared in myriad popular media in cameo appearances in film and television. He has also been featured in video games and as a subject of parody or satire.

Published in 2007, author Joe Layden's book ''The Last Great Fight: The Extraordinary Tale of Two Men and How One Fight Changed Their Lives Forever'', chronicled the lives of Tyson and Douglas before and after their heavyweight championship fight. The book received positive reviews and claimed the fight was essentially the beginning of the end of boxing's popularity in mainstream sports.

In 2008, the documentary ''Tyson'' premiered at the annual Cannes Film Festival in France. The film was directed by James Toback and has interviews with Tyson and clips of his fights and from his personal life. It received high critical praise, scoring an 86% approval rating on the website Rotten Tomatoes from a pool of over 100 film critics.

Professional boxing record

| style="text-align:center;" colspan="8"|50 Wins (44 knockouts, 5 decisions, 1 disqualification), 6 Losses, 0 Draws, 2 No Contests |- style="text-align:center; background:#e3e3e3;" | style="border-style:none none solid solid; "|Result | style="border-style:none none solid solid; "|Record | style="border-style:none none solid solid; "|Opponnent | style="border-style:none none solid solid; "|Type | style="border-style:none none solid solid; "|Round | style="border-style:none none solid solid; "|Date | style="border-style:none none solid solid; "|Location | style="border-style:none none solid solid; "|Notes |- align=center |Loss |50–6 |align=left| Kevin McBride |TKO |6 | |align=left| MCI Center, Washington, D.C.}} |align=left| |- align=center |Loss |50–5 |align=left| Danny Williams |KO |4 | |align=left| Freedom Hall State Fairground, Louisville, Kentucky}} |align=left| |- align=center |Win |50–4 |align=left| Clifford Etienne |KO |1 | |align=left| The Pyramid, Memphis, Tennessee}} |align=left| |- align=center |Loss |49–4 |align=left| Lennox Lewis |KO |8 | |align=left| The Pyramid, Memphis, Tennessee}} |align=left| |- align=center |Win |49–3 |align=left| Brian Nielsen |RTD |7 | |align=left| Parken Stadium, Copenhagen}} |align=left| |- align=center |style="background:#ddd;"|NC |48–3 |align=left| Andrew Golota |NC |3 | |align=left| The Palace, Auburn Hills, Michigan}} |align=left| |- align=center |Win |48–3 |align=left| Lou Savarese |TKO |1 | |align=left| Hampden Park, Glasgow}} |align=left| |- align=center |Win |47–3 |align=left| Julius Francis |TKO |2 | |align=left| M.E.N. Arena, Manchester}} |align=left| |- align=center |style="background:#ddd;"|NC |46–3 |align=left| Orlin Norris |NC |1 | |align=left| MGM Grand Garden Arena, Las Vegas, Nevada}} |align=left| |- align=center |Win |46–3 |align=left| Francois Botha |KO |5 | |align=left| MGM Grand Garden Arena, Las Vegas, Nevada}} |align=left| |- align=center |Loss |45–3 |align=left| Evander Holyfield |DQ |3 | |align=left| MGM Grand Garden Arena, Las Vegas, Nevada}} |align=left| |- align=center |Loss |45–2 |align=left| Evander Holyfield |TKO |11 | |align=left| MGM Grand Garden Arena, Las Vegas, Nevada}} |align=left| |- align=center |Win |45–1 |align=left| Bruce Seldon |TKO |1 | |align=left| MGM Grand Garden Arena, Las Vegas, Nevada}} |align=left| |- align=center |Win |44–1 |align=left| Frank Bruno |TKO |3 | |align=left| MGM Grand Garden Arena, Las Vegas, Nevada}} |align=left| |- align=center |Win |43–1 |align=left| Buster Mathis, Jr. |KO |3 | |align=left| Core States Spectrum, Philadelphia, Pennsylvania}} |align=left| |- align=center |Win |42–1 |align=left| Peter McNeeley |DQ |1 | |align=left| MGM Grand Garden Arena, Las Vegas, Nevada}} |align=left| |- align=center |Win |41–1 |align=left| Donovan Ruddock |UD |12 | |align=left| Mirage Hotel & Casino, Las Vegas, Nevada}} |align=left| |- align=center |Win |40–1 |align=left| Donovan Ruddock |TKO |7 | |align=left| Mirage Hotel & Casino, Las Vegas, Nevada}} |align=left| |- align=center |Win |39–1 |align=left| Alex Stewart |TKO |1 | |align=left| Convention Center, Atlantic City, New Jersey}} |align=left| |- align=center |Win |38–1 |align=left| Henry Tillman |KO |1 | |align=left| Caesars Palace, Las Vegas, Nevada}} |align=left| |- align=center |Loss |37–1 |align=left| Buster Douglas |KO |10 | |align=left| Tokyo Dome, Tokyo}} |align=left| |- align=center |Win |37–0 |align=left| Carl Williams |TKO |1 | |align=left| Convention Center, Atlantic City, New Jersey}} |align=left| |- align=center |Win |36–0 |align=left| Frank Bruno |TKO |5 | |align=left| Hilton Hotel, Las Vegas, Nevada}} |align=left| |- align=center |Win |35–0 |align=left| Michael Spinks |KO |1 | |align=left| Convention Hall, Atlantic City, New Jersey}} |align=left| |- align=center |Win |34–0 |align=left| Tony Tubbs |TKO |2 | |align=left| Tokyo Dome, Tokyo}} |align=left| |- align=center |Win |33–0 |align=left| Larry Holmes |TKO |4 | |align=left| Convention Hall, Atlantic City, New Jersey}} |align=left| |- align=center |Win |32–0 |align=left| Tyrell Biggs |TKO |7 | |align=left| Convention Hall, Atlantic City, New Jersey}} |align=left| |- align=center |Win |31–0 |align=left| Tony Tucker |UD |12 | |align=left| Hilton Hotel, Las Vegas, Nevada}} |align=left| |- align=center |Win |30–0 |align=left| Pinklon Thomas |TKO |6 | |align=left| Hilton Hotel, Las Vegas, Nevada}} |align=left| |- align=center |Win |29–0 |align=left| James Smith |UD |12 | |align=left| Hilton Hotel, Las Vegas, Nevada}} |align=left| |- align=center |Win |28–0 |align=left| Trevor Berbick |TKO |2 | |align=left| Hilton Hotel, Las Vegas, Nevada}} |align=left| |- align=center |Win |27–0 |align=left| Alfonso Ratliff |TKO |2 | |align=left| Hilton Hotel, Las Vegas, Nevada}} | |- align=center |Win |26–0 |align=left| José Ribalta |TKO |10 | |align=left| Trump Plaza Hotel, Atlantic City, New Jersey}} | |- align=center |Win |25–0 |align=left| Marvis Frazier |KO |1 | |align=left| Civic Center, Glens Falls, New York}} | |- align=center |Win |24–0 |align=left| Lorenzo Boyd |KO |2 | |align=left| Stevensville Hotel, Swan Lake, New York}} | |- align=center |Win |23–0 |align=left| William Hosea |KO |1 | |align=left| Houston Field House, Troy, New York}} | |- align=center |Win |22–0 |align=left| Reggie Gross |TKO |1 | |align=left| Madison Square Garden, New York, New York}} | |- align=center |Win |21–0 |align=left| Mitch Green |UD |10 | |align=left| Madison Square Garden, New York, New York}} | |- align=center |Win |20–0 |align=left| James Tillis |UD |10 | |align=left| Civic Center, Glens Falls, New York}} | |- align=center |Win |19–0 |align=left| Steve Zouski |KO |3 | |align=left| Nassau Coliseum, Uniondale, New York}} | |- align=center |Win |18–0 |align=left| Jesse Ferguson |TKO |6 | |align=left| Houston Field House, Troy, New York}} | |- align=center |Win |17–0 |align=left| Mike Jameson |TKO |5 | |align=left| Trump Plaza Hotel, Atlantic City, New Jersey}} | |- align=center |Win |16–0 |align=left| David Jaco |TKO |1 | |align=left| Plaza Convention Center, Albany, New York}} | |- align=center |Win |15–0 |align=left| Mark Young |TKO |1 | |align=left| Latham Coliseum, Latham, New York}} | |- align=center |Win |14–0 |align=left| Sammy Scaff |TKO |1 | |align=left| Felt Forum, New York, New York}} | |- align=center |Win |13–0 |align=left| Conroy Nelson |TKO |2 | |align=left| Latham Coliseum, Latham, New York}} | |- align=center |Win |12–0 |align=left| Eddie Richardson |KO |1 | |align=left| Ramada-Houston Hotel, Houston, Texas}} | |- align=center |Win |11–0 |align=left| Sterling Benjamin |TKO |1 | |align=left| Latham Coliseum, Latham, New York}} | |- align=center |Win |10–0 |align=left| Robert Colay |KO |1 | |align=left| Atlantis Hotel & Casino, Atlantic City, New Jersey}} | |- align=center |Win |9–0 |align=left| Donnie Long |TKO |1 | |align=left| Trump Casino Hotel, Atlantic City, New Jersey}} | |- align=center |Win |8–0 |align=left| Michael Johnson |KO |1 | |align=left| Atlantis Hotel & Casino, Atlantic City, New Jersey}} | |- align=center |Win |7–0 |align=left| Lorenzo Canady |KO |1 | |align=left| Resorts International, Atlantic City, New Jersey}} | |- align=center |Win |6–0 |align=left| Larry Sims |KO |3 | |align=left| Mid-Hudson Civic Center, Poughkeepsie, New York}} | |- align=center |Win |5–0 |align=left| John Alderson |TKO |2 | |align=left| Trump Casino Hotel, Atlantic City, New Jersey}} | |- align=center |Win |4–0 |align=left| Ricardo Spain |TKO |1 | |align=left| Resorts International, Atlantic City, New Jersey}} | |- align=center |Win |3–0 |align=left| Don Halpin |KO |4 | |align=left| Albany, New York}} | |- align=center |Win |2–0 |align=left| Trent Singleton |TKO |1 | |align=left| Albany, New York}} | |- align=center |Win |1–0 |align=left| Hector Mercedes |TKO |1 | |align=left| Plaza Convention Center, Albany, New York}} |align=left|

Boxing championships and accomplishments

Tyson established an impressive list of accomplishments, mostly early in his career:

Titles

Junior Olympic Games Champion Heavyweight 1982

National Golden Gloves Champion Heavyweight 1984

Undisputed Heavyweight champion (held all three major championship belts; WBA, IBF, and WBC) – August 1, 1987 – February 11, 1990

WBC Heavyweight Champion – November 22, 1986 – February 11, 1990, March 16, 1996 – September 24, 1996 (Vacated)

WBA Heavyweight Champion – March 7, 1987 – February 11, 1990, September 7, 1996 – November 9, 1996

IBF Heavyweight Champion – August 1, 1987 – February 11, 1990

Records

Youngest Heavyweight champion – 20 years and 4 months

Junior Olympic quickest KO – 8 seconds

Awards

Ring Magazine Fighter of the Year—1986 & 1988

BBC Sports Personality of the Year Overseas Personality—1989

Ring magazine Prospect of the Year—1985

References

External links

Official website

Mike Tyson's Amateur Boxing Record

Joyce Carol Oates on Mike Tyson, 1986–1997

June 2005 SI Tyson Retrospective Photo Gallery

Mike Tyson Film Takes a Swing at His Old Image by Tim Arango, ''The New York Times'', May 11, 2008

Profile at Online World of Wrestling

"The Suburbanization of Mike Tyson," New York Times Magazine, March 15, 2011

{{s-ttl | title=WBC Heavyweight Champion | years=November 22, 1986 – February 11, 1990}} {{s-ttl | title=WBA Heavyweight Champion | years=March 7, 1987 – February 11, 1990}} {{s-ttl | title=IBF Heavyweight Champion | years=August 1, 1987 – February 11, 1990}} |- {{s-ttl | title=Undisputed Heavyweight Champion | years=August 1, 1987 – February 11, 1990}} {{s-ttl | title= WBC Heavyweight Champion | years=March 16, 1996 – September 24, 1996Vacated}}

Category:1966 births Category:African American boxers Category:African American Muslims Category:American people convicted of assault Category:American rapists Category:American vegans Category:Boxers from New York Category:Converts to Islam from Christianity Category:D-Generation X members Category:International Boxing Federation Champions Category:International Boxing Hall of Fame inductees Category:Living people Category:National Golden Gloves champions Category:People convicted of drug offenses Category:People from Bedford–Stuyvesant, Brooklyn Category:People from Bernardsville, New Jersey Category:People self-identifying as substance abusers Category:People with bipolar disorder Category:World Boxing Association Champions Category:World Boxing Council Champions Category:World heavyweight boxing champions Category:Vegan sportspeople

af:Mike Tyson ar:مايك تايسون bn:মাইক টাইসন be:Майк Тайсан be-x-old:Майк Тайсан bcl:Mike Tyson bg:Майк Тайсън ca:Mike Tyson cs:Mike Tyson co:Mike Tyson da:Mike Tyson de:Mike Tyson et:Mike Tyson el:Μάικ Τάισον es:Mike Tyson eo:Mike Tyson eu:Mike Tyson fa:مایک تایسون fr:Mike Tyson ga:Mike Tyson gl:Mike Tyson ko:마이크 타이슨 hi:माइक टायसन hr:Mike Tyson io:Mike Tyson id:Mike Tyson it:Mike Tyson he:מייק טייסון kn:ಮೈಕ್‌ ಟೈಸನ್‌ ka:მაიკ ტაისონი kk:Майк Тайсон sw:Mike Tyson ht:Mike Tyson lv:Maiks Taisons lt:Mike Tyson hu:Mike Tyson mk:Мајк Тајсон ml:മൈക്ക് ടൈസൺ ms:Mike Tyson nl:Mike Tyson ja:マイク・タイソン no:Mike Tyson pl:Mike Tyson pt:Mike Tyson ro:Mike Tyson ru:Тайсон, Майк sq:Mike Tyson simple:Mike Tyson sk:Mike Tyson sr:Мајк Тајсон fi:Mike Tyson sv:Mike Tyson ta:மைக் டைசன் th:ไมค์ ไทสัน tr:Mike Tyson uk:Майк Тайсон vi:Mike Tyson yo:Mike Tyson zh:迈克·泰森