Coordinates | 12°2′36″N77°1′42″N |
---|---|
Native name | Русь |
Alternative name | Kyivan Rus' |
Conventional long name | Kievan Rus' |
Common name | Rus' |
Continent | Europe |
Region | Belarus, Northern Ukraine, Western Russia |
Year start | 882 |
Year end | 13th century |
P1 | Rus' Khaganate |
Flag p1 | Vlag ontbreekt.svg |
P2 | Khazaria |
Flag p2 | Vlag ontbreekt.svg |
P3 | Kuyavia (Ukraine) |
Flag p3 | Vlag ontbreekt.svg |
S8 | Grand Duchy of Lithuania |
S7 | Grand Duchy of Tver |
S6 | Principality of Chernigov |
S5 | Grand Duchy of Smolensk |
S4 | Grand Duchy of Ryazan |
S3 | Kingdom of Galicia–Volhynia |
Flag s3 | Alex K Halych-Volhynia.svg |
S2 | Novgorod Republic |
Flag s2 | Nowogród.svg |
Image coat | Yarthewise.png |
Coa size | 77px |
Symbol type | a coin struck by Yaroslav the Wise |
S1 | Vladimir-Suzdal |
Image map caption | Kievan Rus, 11th century |
Religion | Slavic Paganism Orthodox Christianity |
Capital | Kiev (Novgorod until 882) |
Government type | Monarchy (Rurik Dynasty) |
Legislature | Veche, Prince Council |
Title leader | Grand Prince of Kiev |
Leader1 | Oleg |
Year leader1 | 882–912 |
Common languages | Old East Slavic |
Demonym | ''Rusyn'' or ''rusych'' |
Currency | hryvna }} |
Contemporarily, the state was known as "land of the Rus'" (Old East Slavic , from the ethnonym , Greek , Arabic ), in Greek as , latinized '''', later also ''''. The name "Kievan Rus'" () was coined in the 19th century in Russian historiography. In English usage, the term was introduced in the early 20th century, where it is found in the 1913 English translation of Vasily Klyuchevsky's ''A History of Russia'', to distinguish the early polity from successor states, which were also called ''Rus'' in their title. Also in the 20th century, the Russian term was rendered in Belarusian and Ukrainian as and , respectively.
The early phase of the state is sometimes known as the "Rus Khaganate", while the history of Rus' proper begins in 882, when the capital was moved from Novgorod to Kiev, after Varangians (Vikings), who were called Rus, liberated this slavic city from the Khazars' tribute. The state reached its zenith in the mid 11th century, when it encompassed territories stretching south to the Black Sea, east to Volga, and west to the Kingdom of Poland and the Grand Duchy of Lithuania. The reigns of Vladimir the Great (980–1015) and his son Yaroslav I the Wise (1019–1054) constituted the "Golden Age" of Kiev, which saw the introduction of Christianity and the creation of the first East Slavic written legal code, the ''Russkaya Pravda'' ("Justice of Rus").
Coinciding with the end of the Viking age, the state declined beginning in the later 11th and during the 12th century, disintegrating into various rival regional powers. It was further weakened by economic factors such as the collapse of Rus' commercial ties to Byzantium due to the decline of Constantinople and the falling off of trade routes, and it finally fell to the Mongol invasion of the 1230s.
The various East Slavic principalities were united within the Russian Empire in the 18th century. The modern East Slavic states of Belarus, Ukraine and Russia all derive their identity from the early medieval state.
According to the ''Primary Chronicle'', the earliest chronicle of Rus', the territory of the future Kievan state was divided between Varangians and Khazars. The Laurentian Codex says:
However, in 6368-6370 (860-862)The three brothers—Rurik (the oldest), Sineus, and Truvor—established themselves in Novgorod, Beloozero and Izborsk, respectively. After two years, two of Rurik's brothers died leaving Rurik the sole ruler. He in turn installed his ''nakhodniks'' to assist him in governing the land. The principals' cities became Novgorod (capital) ruling over Ilmen Slavs, Polotsk – Krivichi, Rostov – Merya, Beloozero – Veps, and Murom – Muroma. The chronicle names him as the progenitor of the Rurik Dynasty. The Primary Chronicle says:
Two of Riurik's boyars, Askold and Dir who were not blood-related to Riurik, asked him to go with their families to Tsargrad. Going down the Dnieper River they noticed settlement named Kiev which they liberated from the Khazars' tribute and settled there, eventually conquering the rest of the Polians' land.
The new Kievan state prospered because it had an abundant supply of furs, beeswax and honey for export and because it controlled three main trade routes of Eastern Europe: the Volga trade route from the Baltic Sea to the Orient, the Dnieper trade route from the Baltic Sea to the Black Sea, and the trade route from the Khazars to the Germans (see Raffelstetten Customs Regulations).
Liutprand of Cremona, who was twice (949 and 968) an envoy to the Byzantine court, identifies the "Russi" with the Norse (''Rusios, quos alio nos nomine Nordmannos apellamus'', "the Russi, whom we call Norsemen by another name"), but explains the name as a Greek term referring to their physical traits (''Gens quaedam est sub aquilonis parte constituta, quam a qualitate corporis Graeci vocant [...] Rusios, nos vero a positione loci nominamus Nordmannos'', "A certain people made up of a part of the Norse, whom the Greeks call ''[...]'' the Russi on account of their physical features, we designate as Norsemen because of the location of their origin.").
Following the death of Grand Prince Igor in 945, his wife Olga ruled as regent in Kiev until their son Sviatoslav reached maturity (ca. 963). His decade-long reign over Rus' was marked by rapid expansion through the conquest of the Khazars of the Pontic steppe, and Invasion of the Balkans. By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital from Kiev to Pereyaslavets on the Danube in 969. In contrast with his mother's conversion to Christianity, Sviatoslav, like his druzhina remained a staunch pagan. Due to his abrupt death in ambush, Sviatoslav's conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to fratricidal feud among his sons, resulted in two of his three sons were killed.
Vladimir rose to power in Kiev after the death of his father Sviatoslav I in 972. After the death of his father in 972, Vladimir, who was then prince of Novgorod, was forced to flee to Scandinavia in 976 after his half-brother Yaropolk had murdered his other brother Oleg and taken control Rus. In Scandinavia with the help from his relative Earl Håkon Sigurdsson, ruler of Norway, Vladimir assembled a viking army and reconquered Novgorod and Kiev from Yaropolk. As Prince of Kiev, Vladimir's most notable achievement was the Christianization of Kievan Rus', a process that began in 988. The Primary Chronicle states that when Vladimir had decided to accept a new faith instead of the traditional idol-worship (paganism) of the Slavs, he sent out some of his most valued advisors and warriors as emissaries to different parts of Europe. The emissaries visited the Christians of the Latin Rite, the Jews and the Muslims, they finally arrived in Constantinople. They rejected Islam because, among other things, it prohibited the consumption of alcohol, and Judaism because the god of the Jews had permitted his chosen people to be deprived of their country. They found the ceremonies in the Roman church to be dull. But, at Constantinople, they were so astounded by the beauty of the cathedral of Hagia Sophia and the liturgical service held there, that they made up their minds there and then about the faith they would like to follow. Upon their arrival home, they convinced Vladimir that the faith of the Byzantine Rite was the best choice of all, upon which Vladimir made a journey to Constantinople and arranged to marry with Princess Anna, the sister of the Byzantine emperor, Basil II.
Vladimir's choice of Eastern Christianity may also have reflected his close personal ties with Constantinople, which dominated the Black Sea and hence trade on Kiev's most vital commercial route, the River Dnieper. Adherence to the Eastern Church had long-range political, cultural, and religious consequences. The church had a liturgy written in Cyrillic and a corpus of translations from Greek that had been produced for the Slavic peoples. The existence of this literature facilitated the conversion to Christianity of the Eastern Slavs and introduced them to rudimentary Greek philosophy, science, and historiography without the necessity of learning Greek. In contrast, educated people in medieval Western and Central Europe learned Latin. Enjoying independence from the Roman authority and free from tenets of Latin learning, the East Slavs developed their own literature and fine arts, quite distinct from those of other Eastern Orthodox countries. See Old East Slavic language and Architecture of Kievan Rus for details. Following the Great Schism of 1054, the Rus' church maintained communion with both Rome and Constantinople for some time, but along with most of the Eastern churches eventually split to go with the Eastern Orthodox.
In the centuries that followed the state's foundation, Rurik's descendants shared power over Kievan Rus'. Princely succession moved from elder to younger brother and from uncle to nephew, as well as from father to son. Junior members of the dynasty usually began their official careers as rulers of a minor district, progressed to more lucrative principalities, and then competed for the coveted throne of Kiev. In the 11th century and the 12th century, the princes and their retinues, which were a mixture of Slavic and Scandinavian elites, dominated the society of Kievan Rus'. Leading soldiers and officials received income and land from the princes in return for their political and military services. Kievan society lacked the class institutions and autonomous towns that were typical of Western European feudalism. Nevertheless, urban merchants, artisans and labourers sometimes exercised political influence through a city assembly, the ''veche'' (council), which included all the adult males in the population. In some cases, the veche either made agreements with their rulers or expelled them and invited others to take their place. At the bottom of society was a stratum of slaves. More important was a class of tribute-paying peasants, who owed labour duty to the princes. The widespread personal serfdom characteristic of Western Europe did not exist in Kievan Rus'.
Unconventional power succession system where the power was transferred not from father to son, but to the eldest member of the ruling dynasty, i.e. in most cases to the eldest brother of the ruler, bred constant hatred and rivalry within the royal family. Familicide was a rather common way to obtain power. That particularly could be traced during the time of Yaroslavichi rule (sons of Yaroslav the Wise) when the established rota system was skipped with establishing of Vladimir II Monomakh as the Grand Prince of Kiev in turn creating big squabbles between Olegovichi from Chernihiv, Monomakhs from Pereyaslav, Izyaslavichi from Turov/Volhynia, and Polotsk Princes.
By 1130 all descendants of Vseslav the Seer were exiled to the Byzantine Empire by Vladimir Monomakh. The most fierce resistance to Monomakhs posed Olegovichi when the izgoi Vsevolod II managed to become the Grand Prince of Kiev. Rostislavichi who have initially established in Halych lands by 1189 were defeated by the Monomakh-Piast descendant Roman the Great.
The decline of Constantinople — a main trading partner of Kievan Rus', played a significant role in the decline of the Kievan Rus'. The trade route from the Varangians to the Greeks, along which the goods were moving from the Black Sea (mainly Byzantine) through Eastern Europe to the Baltic, was a cornerstone of Kiev wealth and prosperity. Kiev was the main power and initiator in this relationship, once the Byzantine Empire fell into turmoil and the supplies became erratic, profits dried out, and Kiev lost its appeal.
The most prominent struggle for power was the conflict that erupted after the death of Yaroslav the Wise. The rivaling Principality of Polotsk was contesting the power of the Grand Prince by occupying Novgorod, while Rostislav Vladimirovich was fighting for the Black Sea port of Tmutarakan belonging to Chernigov. Three of Yaroslav's sons that first allied together found themselves fighting each other especially after their defeat to the Cuman forces in 1068 at the Battle of the Alta River. At the same time an uprising took place in Kiev, bringing to power Vseslav of Polotsk who supported the traditional Slavic paganism. The ruling Grand Prince Iziaslav fled to Poland asking for support and in couple of years returned to establish the order. The affairs became even more complicated by the end of the 11th century driving the state into chaos and constant warfare. On the initiative of Vladimir II Monomakh in 1097 the first federal council of Kievan Rus took place near Chernigov in the city of Liubech with the main intention to find an understanding among the fighting sides. However even though that did not really stopped the fighting, it certainly cooled things off.
The last ruler to maintain some sort of united state was Mstislav the Great. After his death in 1132, the Kievan Rus fell into recession and a rapid decline, and Mstislav's successor Yaropolk II of Kiev instead of focussing on the external threat of the Cumans was embroiled in conflicts with the growing power of the Novgorod Republic.
The Crusades brought a shift in European trade routes that accelerated the decline of Kievan Rus'. In 1204 the forces of the Fourth Crusade sacked Constantinople, making the Dnieper trade route marginal. At the same time the Teutonic Knights of Northern Crusades were conquering the Baltic region and threatening the Lands of Novgorod. Concurrently with it the Ruthenian Federation of Kievan Rus started to disintegrate into smaller principalities was not only the largest contemporary European state in terms of area but also culturally advanced. Literacy in Kiev, Novgorod and other large cities was high. As birch bark documents attest, they exchanged love letters and prepared cheat sheets for schools. Novgorod had a sewage system and wood paving not often found in other cities at the time. The Russkaya Pravda confined punishments to fines and generally did not use capital punishment. Certain inalienable rights were accorded to women, such as property and inheritance rights.
The economic development of Kievan Rus may be translated into demographic statistics. Around 1200, Kiev had a population of 50,000, Novgorod and Chernigov both had around 30,000. Constantinople had population of about 400,000 around 1180. The Soviet scholar Mikhail Tikhomirov calculated that Kievan Rus' on the eve of the Mongol invasion had around 300 urban centers.
Kievan Rus' also played an important genealogical role in European politics. Yaroslav I the Wise, whose stepmother belonged to the greatest dynasty to rule Byzantium, married the only legitimate daughter of the king who Christianized Sweden. His daughters became queens of Hungary, France and Norway, his sons married the daughters of a Polish king and a Byzantine emperor (not to mention a niece of the Pope), while his granddaughters were a German Empress and (according to one theory) the queen of Scotland. A grandson married the only daughter of the last Anglo-Saxon king of England. Thus the Rurikids were the most well-connected royal family of the time. The Rurik Dynasty were the ruling the Kievan Rus' successor principalities of Galicia-Volhynia (after 1199), Chernigov, Vladimir-Suzdal, and the Grand Duchy of Moscow, as well as the early Tsardom of Russia (after 1168).
Boniak was a Cuman khan who led an invasions on Kievan Rus'. In 1096 Boniak attacked Kiev, plundered the Kiev Monastery of the Caves, and burned down the prince's palace in Berestovo. He was defeated in 1107 by Vladimir Monomakh, Oleg, Sviatopolk and other Rus princes.
Between 850 and 1100, the Empire developed a mixed relationship with a new state that emerged to the north across the Black Sea, that of the Rus'. This relationship would have long-lasting repercussions in the history of East Slavs. Byzantium quickly became the main trading and cultural partner for Kiev, but relations were not always friendly. The most serious conflict between the two powers was the war of 968–971 in Bulgaria, but several Rus' raiding expeditions against the Byzantine cities of the Black Sea coast and Constantinople itself are also recorded. Although most were repulsed, they were concluded by trade treaties that were generally favourable to the Rus'.
Rus'-Byzantine relations became closer following the marriage of the ''porphyrogenita'' Anna to Vladimir the Great, and the subsequent Christianization of the Rus': Byzantine priests, architects and artists were invited to work on numerous cathedrals and churches around Rus', expanding Byzantine cultural influence even further. Numerous Rus' served in the Byzantine army as mercenaries, most notably as the famous Varangian Guard.
It is uncertain the exact date of creation the Kiev Metropolitan as well as who was the first leader of the church. Predominantly it is considered that the first head was Michael I of Kiev, however some sources also claim Leontiy who is often placed after Michael or Anastas Chersonesos, became the first bishop of the Church of the Tithes. The first metropolitan to be confirmed by historical sources is Theopemp, who was appointed by Patriarch Alexius of Constantinople in 1038. Before 1015 there were five dioceses: Kiev, Chernihiv, Bilhorod, Volodymyr, Novgorod, and soon thereafter Yuriy-upon-Ros. The Kiev Metropolitan sent its own delegation to the Council of Bari in 1089.
After the sacking of Kiev in 1169, part of the Kiev metropolitan started to move to Vladimir-upon-Klyazma, concluding the move sometime after 1240 when Kiev was taken by Batu Khan. Metropolitan Maxim was the first metropolitan who chose Vladimir-upon-Klyazma as his official residence in 1299. As a result, in 1303 Lev I of Galicia petitioned Patriarch Athanasius I of Constantinople for the creation of a new Halych metropolitan, however it only existed until 1347.
The first Cathedral Temple was chosen the Church of the Tithes. In 1037 the cathedral was transferred to the newly built Saint Sophia Cathedral in Kiev. Upon the transferring of the metropolitan seat in 1299, the new cathedral was chosen the Dormition Cathedral, Vladimir.
By the mid 13th century there were following dioceses of Kiev Metropolitan (988): Kiev (988), Pereyaslav, Chernihiv (991), Volodymyr-Volynsky (992), Turov (1005), Polotsk (1104), Novgorod (~990s), Smolensk (1137), Murom (1198), Peremyshl (1120), Halych (1134), Vladimir-upon-Klyazma (1215), Rostov (991), Bilhorod, Yuriy (1032), Chełm (1235), Tver (1271). There also were dioceses in Zakarpattia and Tmutarakan. In 1261 there was established Sarai-Batu diocese.
Category:880s establishments Category:States and territories established in the 880s Category:880 establishments Category:1240 disestablishments Category:Former countries in Europe Category:Former Slavic countries Category:History of Belarus Category:History of Russia Category:History of Ukraine
af:Kiëf-Roes az:Kiyev Knyazlığı be:Кіеўская Русь be-x-old:Кіеўская Русь bg:Киевска Рус ca:Rus de Kíev cv:Кейӳ Руçĕ cs:Kyjevská Rus cy:Rws Kiefaidd da:Kievriget de:Kiewer Rus et:Kiievi-Vene el:Κράτος των Ρως es:Rus de Kiev eo:Kieva Regno eu:Kieveko Rusa fr:Rus' de Kiev ko:키예프 공국 hy:Կիևյան Ռուսիա hr:Kijevska Rus' id:Rus Kiev it:Rus' di Kiev he:רוס של קייב ka:კიევის რუსეთი lv:Kijevas Krievzeme lt:Kijevo Rusia hu:Kijevi Rusz mk:Киевска Русија mn:Киевийн Русь nl:Kievse Rijk ja:キエフ大公国 no:Kievriket nn:Kievriket pnb:کیویائی روس pl:Ruś Kijowska pt:Principado de Kiev ro:Rusia Kieveană rue:Київьска Русь ru:Киевская Русь sk:Kyjevská Rus cu:Роусь sl:Kijevska Rusija sr:Кијевска Русија sh:Kijevska Rusija fi:Kiovan Venäjä sv:Kievriket th:จักรวรรดิเคียฟรุส tr:Kiev Knezliği uk:Київська Русь ur:کیویائی روس zh:基辅罗斯
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