Name | Egyptian |
---|---|
Nativename | '''' |
Region | Ancient Egypt |
Extinct | evolved into Demotic by 600 BC, into Coptic by 200 AD, and was extinct (not spoken as a day-to-day language) by the 17th century. It survives as the liturgical language of the Christian Coptic Church. |
Familycolor | Afro-Asiatic |
Script | hieroglyphs, cursive hieroglyphs, hieratic, demotic and Coptic (later, occasionally Arabic script in government translations) |
Iso2 | egy |
Lc1 | egy|ld1Egyptian language|ll1Egyptian language |
Lc2 | cop|ld2Coptic language|ll2Coptic language |
Lingua | 11-AAA-a |
Map | Papyrus Ebers.png |
Mapcaption | ''Ebers Papyrus'' detailing treatment of asthma |
Notice | IPA }} |
Egyptian is the oldest known indigenous language of Egypt and a branch of the Afroasiatic language family. Written records of the Egyptian language have been dated from about 3400 BC, making it one of the oldest recorded languages known. Egyptian was spoken until the late 17th century AD in the form of Coptic. The national language of modern-day Egypt is Egyptian Arabic, which gradually replaced Coptic as the language of daily life in the centuries after the Muslim conquest of Egypt. Coptic is still used as the liturgical language of the Coptic Church. It has a handful of fluent speakers today.
In Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ develop into pharyngeal <ꜥ> /ʕ/, e.g. Eg. ''ꜥr.t'' 'portal', Sem. ''*dalt'' 'door'. Afroasiatic */l/ merged with Egyptian
Egyptian has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian probably is more archaic in this regard, whereas Semitic likely underwent later regularizations converting roots into the triradical pattern.
Although Egyptian is the oldest Afroasiatic language documented in written form, its "morphological repertoire" is greatly different from that of the rest of the Afroasiatic phylum and Semitic in particular. This suggests that either Egyptian had already undergone radical changes from the common Afroasiatic stock before being recorded, that the Afroasiatic phylum has as of yet been studied with an excessively "semitocentric" approach, or that Afroasiatic is a typological rather than genetic grouping of languages.
Egyptian writing in the form of labels and signs has been dated to 3200 BC. These early texts are generally lumped together under the general term "Archaic Egyptian."
In 1999, ''Archaeology Magazine'' reported that the earliest Egyptian glyphs date back to 3400 BC which "...challenge the commonly held belief that early logographs, pictographic symbols representing a specific place, object, or quantity, first evolved into more complex phonetic symbols in Mesopotamia."
Old Egyptian was spoken for some 500 years from 2600 BC onwards. Middle Egyptian was spoken from about 2000 BC for a further 700 years when Late Egyptian made its appearance; Middle Egyptian did, however, survive until the first few centuries AD as a written language, similar to the use of Latin during the Middle Ages and that of Classical Arabic today. Demotic Egyptian first appears about 650 BC and survived as a spoken language until the fifth century AD. Coptic Egyptian appeared in the fourth century AD and survived as a living language until the sixteenth century AD, when European scholars traveled to Egypt to learn it from native speakers during the Renaissance. It probably survived in the Egyptian countryside as a spoken language for several centuries after that. The Bohairic dialect of Coptic is still used by the Egyptian Christian Churches.
Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic. Demotic was written using a script derived from hieratic; its appearance is vaguely similar to modern Arabic script and is also written from right to left (although the two are not related). Coptic is written using the Coptic alphabet, a modified form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in Ancient Greek.
Arabic became the language of Egypt's political administration soon after the Arab conquest in the seventh century AD, and gradually replaced Coptic as the language spoken by the populace. Today, Coptic survives as the liturgical language of the Coptic Orthodox Church and the Coptic Catholic Church.
The Bible contains some words, terms and names thought by scholars to be Egyptian in origin. An example of this is Zaphnath-Paaneah, the Egyptian name given to Joseph.
Most "surviving" texts in the Egyptian language are primarily written on stone in the hieroglyphic script. However, in antiquity, the majority of texts were written on perishable papyrus in hieratic and (later) demotic, which are now lost. There was also a form of cursive hieroglyphic script used for religious documents on papyrus, such as the Book of the Dead in the Ramesside Period; this script was simpler to write than the hieroglyphs in stone inscriptions, but was not as cursive as hieratic, lacking the wide use of ligatures. Additionally, there was a variety of stone-cut hieratic known as ''lapidary hieratic''. In the language's final stage of development, the Coptic alphabet replaced the older writing system. The native name for Egyptian hieroglyphic writing is '''' or "writing of the words of god." Hieroglyphs are employed in two ways in Egyptian texts: as ideograms that represent the idea depicted by the pictures; and more commonly as phonograms denoting their phonetic value.
Due to the fact that the phonetic realization of Egyptian cannot be known with certainty, Egyptologists use a system of transliteration to denote each sound which could be represented by a uniliteral hieroglyph. The two systems which are still in common use are the traditional system and the European system; in addition a third system is used for computer input.
Phonologically, Egyptian contrasted labial, alveolar, palatal, velar, uvular, pharyngeal, and glottal consonants, in a distribution rather similar to that of Arabic. It also contrasted voiceless and emphatic consonants, as with other Afroasiatic languages, although exactly how the emphatic consonants were realized is not precisely known. Early research had assumed opposition in stops was one of voicing, but is now thought to either be one of tenuis and emphatic stops, as in many of the Semitic languages, or one of aspirated and ejective stops, as in many of the Cushitic languages.
Since vowels were not written, reconstructions of the Egyptian vowel system are much more uncertain, relying mainly on the evidence from Coptic and foreign transcriptions of Egyptian personal and place names. The vocalization of Egyptian is partially known, largely on the basis of reconstruction from Coptic, in which the vowels are written. Recordings of Egyptian words in other languages provide an additional source of evidence. Scribal errors provide evidence of changes in pronunciation over time. The actual pronunciations reconstructed by such means are used only by a few specialists in the language. For all other purposes the Egyptological pronunciation is used, which is, of course, artificial and often bears little resemblance to what is known of how Egyptian was spoken.
+ Early Egyptian consonants | |||||||||
Labial consonant>Labial | Dental consonant>Dental | Postalveolar consonant>Post-alveolar | Palatal consonant>Palatal | Velar consonant>Velar | Uvular consonant>Uvular | Pharyngeal consonant>Pharyn-geal | Glottal consonant>Glottal | ||
! colspan=2 | |||||||||
! rowspan=2 | ! voiceless | * | |||||||
voice (phonetics)>voiced | * | * | * | ||||||
! rowspan=2 | ! voiceless | ||||||||
voice (phonetics)>voiced | * | ꜣ | ꜥ | ||||||
! colspan=2 | |||||||||
! colspan=2 |
The phoneme /l/ did not have an independent representation in the hieroglyphic orthography, and was frequently written with the sign for /n/ or /r/. The probable explanation is that the standard for written Egyptian was based on a dialect in which former /l/ had merged with other sonorants. /ʔ/ was rare and also not indicated orthographically. The phoneme /j/ was written as
In Middle Egyptian (2055 BC – 1650 BC), a number of consonantal shifts took place. By the beginning of the Middle Kingdom period, /z/ and /s/ had merged, and the graphemes
In Late Egyptian (1069 BC – 700 BC), the following changes are present: the phonemes /d ḏ g/ gradually merge with their counterparts /t ṯ k/ (
More consonantal changes occurred in the first millennium BCE and the first centuries CE, leading to the Coptic language (1st century AD – 17th century AD). In Sahidic /ẖ ḫ ḥ/ merged into ϣ /š/ (most often from /ḫ/) and ϩ /h/ (most often /ẖ ḥ/). Bohairic and Akhmimic are more conservative, having also a velar fricative /x/ (ϧ in Bohairic, ⳉ in Akhmimic). Pharyngeal */ꜥ/ merged into glottal /ʔ/, after having affected the quality of surrounding vowels. /ʔ/ is only indicated orthographically when following a stressed vowel, in which case it is marked by doubling the vowel letter (except in Bohairic), e.g. Akhmimic ⳉⲟⲟⲡ /xoʔp/ Sahidic & Lycopolitan ϣⲟⲟⲡ /šoʔp/, Bohairic ϣⲟⲡ /šoʔp/ 'to be' < ''ḫpr.w'' */'χapraw/ 'has become'. The phoneme ⲃ /b/ probably was pronounced as a fricative [β], and became ⲡ /p/ after a stressed vowel in syllables which were closed in earlier Egyptian (compare ⲛⲟⲩⲃ < */'na:baw/ 'gold' and ⲧⲁⲡ < */dib/ 'horn'). The phonemes /d g z/ are only found in Greek borrowings, with rare exceptions triggered by a proximate /n/ (e.g. ⲁⲛⲍⲏⲃⲉ/ⲁⲛⲥⲏⲃⲉ < ''ꜥ.t n.t sbꜣ.w'' 'school').
Earlier */d ḏ g q/ were preserved as ejective /t' c' k' k'/ in prevocalic position in Coptic. Despite the fact that these were written using the same graphemes as for the pulmonic stops (ⲧ ϫ ⲕ), their existence may be inferred based on the following evidence: The stops ⲡ ⲧ ϫ ⲕ /p t c k/ were allophonically aspirated ([pʰ tʰ cʰ kʰ]) before stressed vowels and sonorant consonants. In Bohairic these allophones were written with the special graphemes <ⲫ ⲑ ϭ ⲭ>, while other dialects did not mark aspiration, thus Sahidic ⲡⲣⲏ vs. Bohairic ⲫⲣⲏ 'the sun'. It then may be observed that Bohairic does not mark aspiration for reflexes of older */d ḏ g q/, e.g. Sahidic & Bohairic ⲧⲁⲡ */dib/ 'horn'. Similarly, the definite article ⲡ is unaspirated when a word beginning with a glottal stop follows, e.g. Bohairic ⲡ + ⲱⲡ > ⲡⲱⲡ 'the account'.
The consonant system of Coptic is as follows:
+ Coptic consonants | ||||||
Labial consonant>Labial | Dental consonant>Dental | Palatal consonant>Palatal | Velar consonant>Velar | Glottal consonant>Glottal | ||
! colspan=2 | ⲙ | ⲛ | ||||
! rowspan=3 | ! voiceless | ⲡ (ⲫ) | ⲧ (ⲑ) | ϫ (ϭ) | ⲕ (ⲭ) | * |
! ejective | ⲧ | ϫ | ⲕ | |||
voice (phonetics)>voiced | ⲇ | ⲅ | ||||
! rowspan=2 | ! voiceless | ϥ | ⲥ | ϣ | (ϧ, ⳉ) | ϩ |
voice (phonetics)>voiced | ⲃ | ⲍ | ||||
! colspan=2 | (ⲟ)ⲩ | ⲗ | (ⲉ)ⲓ | |||
! colspan=2 | ⲣ |
Late New Kingdom, after Ramses II i.e. c. 1200 BCE: */ˈaː/ > */ˈoː/ (parallel to Canaanite vowel shift), e.g. ḥrw '(the god) Horus' */ħaːruw/ > */ħoːrə/ (Akkadian transcription: -ḫuru). This provoked */uː/ > */eː/, e.g. šnj 'tree' */ʃuːn?j/ > */ʃeːnə/ (Akkadian transcription: -sini).
Early new Kingdom: short stressed */ˈi/ > */ˈe/, e.g. mnj 'Menes' */maˈnij/ > */maˈneʔ/ (Akkadian transcription: ma-né-e). Later, probably circa 1000-800 BCE, short stressed */ˈu/ > */ˈe/, e.g. ḏꜥn.t 'Tanis' */ˈɟuʕnat/ was borrowed into Hebrew as *ṣuʕn but later transcribed as ṣe-e'-nu/ṣa-a'-nu in the Neo-Assyrian period.
Unstressed vowels, especially after the stress, became */ə/, e.g. nfr 'good' */ˈnaːfir/ > */ˈnaːfə/ (Akkadian transcription -na-a-pa). */iː/ > */eː/ next to /ʕ/ and /j/, e.g. wꜥw 'soldier' */wiːʕiw/ > */weːʕə/ (earlier Akkadian transcription: ú-i-ú, later: ú-e-eḫ).
{|class="wikitable" |+Egyptian vowel system circa 1000 BCE ! ! Front ! Central ! Back |- ! Close | align=center | | align=center | | align=center | |- ! Mid | align=center | | align=center | | align=center | |- ! Open | align=center colspan=3 | |}
In Sahidic and Bohairic Coptic, Late Egyptian stressed */ˈa/ becomes */ˈo/ and */ˈe/ becomes /ˈa/, while in the other dialects these are preserved, e.g. sn */san/ 'brother' > SB
Old */aː/ surfaces as /uː/ after nasals and occasionally other consonants, e.g. nṯr 'god' */ˈnaːcar/ > /ˈnuːte/
Most Coptic dialect have two phonemic vowels in unstressed position. Unstressed vowels generally became /ə/, written as
Thus the following is the Sahidic vowel system c. 400 CE:
{|class="wikitable" |+Sahidic vowel system circa 400 CE ! ! colspan="2" | Stressed ! Unstressed |- ! ! Front ! Back ! Central |- ! Close | align=center | | align=center | | align=center | |- ! Mid | align=center | | align=center | | align=center | |- ! Open | align=center colspan=3 | |}
Articles (both definite and indefinite) did not develop until Late Egyptian, but are used widely thereafter.
!Suffix | !Dependent | !Independent | |
!1st s. | ''-ı͗'' | ''wı͗'' | ''ı͗nk'' |
!2nd s.m. | ''-k'' | ''tw'' | ''ntk'' |
!2nd s.f. | ''-t'' | ''tn'' | ''ntt'' |
!3rd s.m. | ''-f'' | ''sw'' | ''ntf'' |
!3rd s.f. | ''-s'' | ''sy'' | ''nts'' |
!1st p. | ''-n'' | ''n'' | ''ı͗nn'' |
!2nd p. | ''-tn'' | ''tn'' | ''nttn'' |
!3rd p. | ''-sn'' | ''sn'' | ''ntsn'' |
It also has demonstrative pronouns (this, that, these and those), in masculine, feminine, and common plural:
!Mas. | !Fem. | !Plu. | |
''pn'' | ''tn'' | ''nn'' | "this, that, these, those" |
''pf'' | ''tf'' | ''nf'' | "that, those" |
''pw'' | ''tw'' | ''nw'' | "this, that, these, those" (archaic) |
'''' | '''' | '''' | "this, that, these, those" (colloquial [earlier] and Late Egyptian) |
Finally there are interrogative pronouns (what, who, etc.)
''mı͗'' | "who? what?" | (dependent) |
''ptr'' | "who? what?" | (independent) |
'''' | "what?" | (dependent) |
''ı͗šst'' | "what?" | (independent) |
''zı͗'' | "which?" | (independent and dependent) |
Attributive adjectives used in phrases fall after the noun they are modifying, such as in "(the) great god" (''''). However, when used independently as a predicate in an adjectival phrase, such "(the) god (is) great" ('' '') (lit., "great (is the) god"), the adjective precedes the noun.
''m'' | "in, as, with, from" |
''n'' | "to, for" |
''r'' | "to, at" |
''ı͗n'' | "by" |
'''' | "with" |
''mı͗'' | "like" |
'''' | "on, upon" |
'''' | "behind, around" |
'''' | "under" |
''tp'' | "atop" |
'''' | "since" |
Some common Egyptian adverbs:
'''' | "here" |
''ı͗m'' | "there" |
'''' | "where" |
''zy-nw'' | "when" (lit. "what moment") |
'''' | "how" (lit. "like-what") |
''r-mı͗'' | "why" (lit. "for what") |
'''' | "before" |
Like most other Afroasiatic languages, Old and Middle Egyptian have a verb–subject–object word order. This does not hold true for Late Egyptian, Demotic, and Coptic.
Important Note: the old grammars and dictionaries of E. A. Wallis Budge have long been considered obsolete by Egyptologists, even though these books are still available for purchase.
More book information is available at Glyphs and Grammars
Category:Afro-Asiatic languages Category:Ancient languages Category:Ancient Egyptian language Category:Languages of Egypt Category:Egyptian languages Category:Logographic writing systems
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TV Drama:
Movies:
Operettas:
On the year 2008, Omar Khayrat won the middle east music award (MEMA), and on April 29, 2010 he won the award of composing the best sound track for welad el aam movie at the cairo national film festival.
Category:Egyptian composers Category:People from Cairo Category:Egyptian pianists Category:Egyptian classical pianists Category:1949 births Category:Living people
ar:عمر خيرت de:Omar Khairat arz:عمر خيرتThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Athanasius Kircher |
---|---|
dead | dead |
birth date | 2 May 1601 or 1602 |
birth place | Geisa, Abbacy of Fulda |
death date | 27 November or 28 November 1680 |
death place | Rome |
nationality | German |
religion | Roman Catholicism (Jesuit scientist-priest) }} |
Athanasius Kircher (1601 or 1602 – 1680) (sometimes erroneously spelled Kirchner) was a 17th century German Jesuit scholar who published around 40 works, most notably in the fields of oriental studies, geology, and medicine. Kircher has been compared to fellow Jesuit Roger Boscovich and to Leonardo da Vinci for his enormous range of interests, and has been honoured with the title "master of a hundred arts".
Kircher was the most famous "decipherer" of hieroglyphs of his day, although most of his assumptions and "translations" in this field have since been disproved as nonsensical. However, he did make an early study of Egyptian hieroglyphs, correctly establishing the link between the ancient Egyptian language and the Coptic language, for which he has been considered the founder of Egyptology. He was also fascinated with Sinology, and wrote an encyclopedia of China, in which he noted the early presence of Nestorian Christians but also attempted to establish more tenuous links with Egypt and Christianity.
Kircher's work with geology included studies of volcanos and fossils. One of the first people to observe microbes through a microscope, he was thus ahead of his time in proposing that the plague was caused by an infectious microorganism and in suggesting effective measures to prevent the spread of the disease. Kircher also displayed a keen interest in technology and mechanical inventions, and inventions attributed to him include a magnetic clock, various automatons and the first megaphone. The invention of the magic lantern is often misattributed to Kircher, although he did conduct a study of the principles involved in his ''Ars Magna Lucis et Umbrae''.
A scientific star in his day, towards the end of his life he was eclipsed by the rationalism of René Descartes and others. In the late 20th century, however, the aesthetic qualities of his work again began to be appreciated. One modern scholar, Alan Cutler, described Kircher as "a giant among seventeenth-century scholars", and "one of the last thinkers who could rightfully claim all knowledge as his domain". Another scholar, Edward W. Schmidt, referred to Kircher as "the last Renaissance man".
The youngest of nine children, Kircher studied volcanoes for his passion of rocks and eruptions. He was taught Hebrew by a rabbi in addition to his studies at school. He studied philosophy and theology at Paderborn, but fled to Cologne in 1622 to escape advancing Protestant forces. On the journey, he narrowly escaped death after falling through the ice crossing the frozen Rhine— one of several occasions on which his life was endangered. Later, travelling to Heiligenstadt, he was caught and nearly hanged by a party of Protestant soldiers.
From 1622 to 1624 Kircher stayed in Koblenz as a teacher. At Heiligenstadt, he taught mathematics, Hebrew and Syriac, and produced a show of fireworks and moving scenery for the visiting Elector Archbishop of Mainz, showing early evidence of his interest in mechanical devices. He joined the priesthood in 1628 and became professor of ethics and mathematics at the University of Würzburg, where he also taught Hebrew and Syriac. From 1628, he also began to show an interest in Egyptian hieroglyphs.
Kircher published his first book (the ''Ars Magnesia'', reporting his research on magnetism) in 1631, but the same year he was driven by the continuing Thirty Years' War to the papal University of Avignon in France. In 1633, he was called to Vienna by the emperor to succeed Kepler as Mathematician to the Habsburg court. On the intervention of Nicolas-Claude Fabri de Peiresc, the order was rescinded and he was sent instead to Rome to continue with his scholarly work, but he had already set off for Vienna.
On the way, his ship was blown off-course and he arrived in Rome before he knew of the changed decision. He based himself in the city for the rest of his life, and from 1638, he taught mathematics, physics and oriental languages at the Collegio Romano for several years before being released to devote himself to research. He studied malaria and the plague, amassing a collection of antiquities, which he exhibited along with devices of his own creation in the Museum Kircherianum.
In 1661, Kircher discovered the ruins of a church said to have been constructed by Constantine on the site of Saint Eustace's vision of Jesus Christ in a stag's horns. He raised money to pay for the church’s reconstruction as the ''Santuario della Mentorella'', and his heart was buried in the church on his death.
The last known example of Egyptian hieroglyphics dates from AD 394, after which all knowledge of hieroglyphics was lost. Until Thomas Young and Jean-François Champollion found the key to hieroglyphics in the 19th century, the main authority was the 4th century Greek grammarian Horapollon, whose chief contribution was the misconception that hieroglyphics were "picture writing" and that future translators should look for symbolic meaning in the pictures. The first modern study of hieroglyphics came with Piero Valeriano Bolzani's nonsensical ''Hieroglyphica'' (1566), but Kircher was the most famous of the "decipherers" between ancient and modern times and the most famous Egyptologist of his day. In his ''Lingua Aegyptiaca Restituta'' (1643), Kircher called hieroglyphics "this language hitherto unknown in Europe, in which there are as many pictures as letters, as many riddles as sounds, in short as many mazes to be escaped from as mountains to be climbed". While some of his notions are long discredited, portions of his work have been valuable to later scholars, and Kircher helped pioneer Egyptology as a field of serious study.
Kircher's interest in Egyptology began in 1628 when he became intrigued by a collection of hieroglyphs in the library at Speyer. He learned Coptic in 1633 and published the first grammar of that language in 1636, the ''Prodromus coptus sive aegyptiacus''. Kircher then broke with Horapollon's interpretation of the language of the hieroglyphs with his ''Lingua aegyptiaca restituta''. Kircher argued that Coptic preserved the last development of ancient Egyptian. For this Kircher has been considered the true "founder of Egyptology", because his work was conducted "before the discovery of the Rosetta Stone rendered Egyptian hieroglyphics comprehensible to scholars". He also recognised the relationship between the hieratic and hieroglyphic scripts.
Between 1650 and 1654, Kircher published four volumes of "translations" of hieroglyphs in the context of his Coptic studies. However, according to Steven Frimmer, "none of them even remotely fitted the original texts". In ''Oedipus Aegyptiacus'', Kircher argued under the impression of the ''Hieroglyphica'' that ancient Egyptian was the language spoken by Adam and Eve, that Hermes Trismegistus was Moses, and that hieroglyphs were occult symbols which "cannot be translated by words, but expressed only by marks, characters and figures." This led him to translate simple hieroglyphic texts now known to read as ''dd Wsr'' ("Osiris says") as "The treachery of Typhon ends at the throne of Isis; the moisture of nature is guarded by the vigilance of Anubis".
Although his approach to deciphering the texts was based on a fundamental misconception, Kircher did pioneer serious study of hieroglyphs, and the data which he collected were later used by Champollion in his successful efforts to decode the script. Kircher himself was alive to the possibility of the hieroglyphs constituting an alphabet; he included in his proposed system (incorrect) derivations of the Greek alphabet from 21 hieroglyphs. However, according to Joseph MacDonnell, it was "because of Kircher's work that scientists knew what to look for when interpreting the Rosetta stone". Another scholar of ancient Egypt, Erik Iverson, concluded:
Kircher was also actively involved in the erection of obelisks in Roman squares, often adding fantastic "hieroglyphs" of his own design in the blank areas that are now puzzling to modern scholars.
Kircher had an early interest in China, telling his superior in 1629 that he wished to become a missionary to the country. In 1667 he published a treatise whose full title was ''China monumentis, qua sacris qua profanis, nec non variis naturae and artis spectaculis, aliarumque rerum memorabilium argumentis illustrata'', and which is commonly known simply as ''China Illustrata'', i.e. "China Illustrated". It was a work of encyclopedic breadth, combining material of unequal quality, from accurate cartography to mythical elements, such as dragons. The work drew heavily on the reports of Jesuits working in China, in particular Michael Boym and Martino Martini.
''China Illustrata'' emphasized the Christian elements of Chinese history, both real and imagined: the book noted the early presence of Nestorians (with a Latin translation of the Nestorian Stele of Xi'an provided by Boym and his Chinese collaborator, Andrew Zheng), but also claimed that the Chinese were descended from the sons of Ham, that Confucius was Hermes Trismegistus/Moses and that the Chinese characters were abstracted hieroglyphs.
In Kircher's system, ideograms were inferior to hieroglyphs because they referred to specific ideas rather than to mysterious complexes of ideas, while the signs of the Maya and Aztecs were yet lower pictograms which referred only to objects. Umberto Eco comments that this idea reflected and supported the European attitude to the Chinese and native American civilizations;
"China was presented not as an unknown barbarian to be defeated but as a prodigal son who should return to the home of the common father". (p. 69)
On a visit to southern Italy in 1638, the ever-curious Kircher was lowered into the crater of Vesuvius, then on the brink of eruption, in order to examine its interior. He was also intrigued by the subterranean rumbling which he heard at the Strait of Messina. His geological and geographical investigations culminated in his ''Mundus Subterraneus'' of 1664, in which he suggested that the tides were caused by water moving to and from a subterranean ocean.
Kircher was also puzzled by fossils. He understood that some were the remains of animals which had turned to stone, but ascribed others to human invention or to the spontaneous generative force of the earth. He ascribed large bones to giant races of humans. Not all the objects which he was attempting to explain were in fact fossils, hence the diversity of explanations. He interpreted mountain ranges as the Earth's skeletal structures exposed by weathering.
Kircher took a notably modern approach to the study of diseases, as early as 1646 using a microscope to investigate the blood of plague victims. In his ''Scrutinium Pestis'' of 1658, he noted the presence of "little worms" or "animalcules" in the blood, and concluded that the disease was caused by microorganisms. The conclusion was correct, although it is likely that what he saw were in fact red or white blood cells and not the plague agent, Yersinia pestis. He also proposed hygienic measures to prevent the spread of disease, such as isolation, quarantine, burning clothes worn by the infected and wearing facemasks to prevent the inhalation of germs.
In 1646, Kircher published ''Ars Magna Lucis et Umbrae'', on the subject of the display of images on a screen using an apparatus similar to the magic lantern as developed by Christiaan Huygens and others. Kircher described the construction of a "catotrophic lamp" that used reflection to project images on the wall of a darkened room. Although Kircher did not invent the device, he made improvements over previous models, and suggested methods by which exhibitors could use his device. Much of the significance of his work arises from Kircher's rational approach towards the demystification of projected images. Previously such images had been used in Europe to mimic supernatural appearances (Kircher himself cites the use of displayed images by the rabbis in the court of King Solomon). Kircher stressed that exhibitors should take great care to inform spectators that such images were purely naturalistic, and not magical in origin.
Kircher also constructed a magnetic clock, the mechanism of which he explained in his ''Magnes'' (1641). The device had originally been invented by another Jesuit, Fr. Linus of Liege, and was described by an acquaintance of Line's in 1634. Kircher's patron Peiresc had claimed that the clock's motion supported the Copernican cosmological model, the argument being that the magnetic sphere in the clock was caused to rotate by the magnetic force of the sun. Kircher's model disproved the hypothesis, showing that the motion could be produced by a water clock in the base of the device. Although Kircher wrote against the Copernican model in his ''Magnes'', supporting instead that of Tycho Brahe, his later ''Itinerarium extaticum'' (1656, revised 1671), presented several systems — including the Copernican — as distinct possibilities. The clock has been reconstructed by Caroline Bouguereau in collaboration with Michael John Gorman and is on display at the Green Library at Stanford University..
The ''Musurgia Universalis'' (1650) sets out Kircher's views on music: he believed that the harmony of music reflected the proportions of the universe. The book includes plans for constructing water-powered automatic organs, notations of birdsong and diagrams of musical instruments. One illustration shows the differences between the ears of humans and other animals. In ''Phonurgia Nova'' (1673) Kircher considered the possibilities of transmitting music to remote places.
Other machines designed by Kircher include an aeolian harp, automatons such as a statue which spoke and listened via a speaking tube, a perpetual motion machine, and a Katzenklavier ("cat piano"). This last of these would have driven spikes into the tails of cats, which would yowl to specified pitches, although Kircher is not known to have actually constructed the instrument.
He added that "Kircher's postmodern qualities include his subversiveness, his celebrity, his technomania and his bizarre eclecticism". In Robert Graham Irwin's ''For Lust of Knowing'', Kircher is called "one of the last scholars aspiring to know everything", with Kircher's contemporary countryman Gottfried Leibniz cited as the probable "last" such scholar.
As few of Kircher's works have been translated, the contemporary emphasis has been on their aesthetic qualities rather than their actual content, and a succession of exhibitions have highlighted the beauty of their illustrations. Historian Anthony Grafton has said that "the staggeringly strange dark continent of Kircher's work [is] the setting for a Borges story that was never written", while Umberto Eco has written about Kircher in his novel ''The Island of the Day Before'', as well as in his non-fiction works ''The Search for the Perfect Language'' and ''Serendipities''. The contemporary artist Cybèle Varela has paid tribute to Kircher in her exhibition ''Ad Sidera per Athanasius Kircher'', held in the Collegio Romano, in the same place where the Museum Kircherianum was.
The Museum of Jurassic Technology in Los Angeles has a hall dedicated to the life of Kircher. The Athanasius Kircher Society had a weblog devoted to unusual ephemera, which very occasionally relate to Kircher. His ethnographic collection is in the Pigorini National Museum of Prehistory and Ethnography in Rome.
! Year | ! Title | ! Link |
1631 | ''Ars Magnesia'' | |
1635 | ''Primitiae gnomoniciae catroptricae'' | |
1636 | ''Prodromus coptus sive aegyptiacus'' | |
1637 | ''Specula Melitensis encyclica, hoc est syntagma novum instrumentorum physico- mathematicorum'' | |
1641 | ''Magnes sive de arte magnetica'' | 1643 edition (second ed.) |
1643 | ''Lingua aegyptiaca restituta'' | |
1645–1646 | ''Ars Magna Lucis et umbrae'' | 1646 edition |
1650 | ''Obeliscus Pamphilius: hoc est, Interpretatio noua & Hucusque Intentata Obelisci Hieroglyphici'' | 1650 edition |
1650 | ''Musurgia universalis, sive ars magna consoni et dissoni'' | Volumes I and II, 1650 |
1652–1655 | ''Oedipus Aegyptiacus'' | |
1654 | ''Magnes sive'' (third, expanded edition) | |
1656 | ''Itinerarium extaticum s. opificium coeleste'' | |
1657 | ''Iter extaticum secundum, mundi subterranei prodromus'' | |
1658 | ''Scrutinium Physico-Medicum Contagiosae Luis, quae dicitur Pestis'' | |
1660 | ''Pantometrum Kircherianum ... explicatum a G. Schotto'' | |
1661 | ''Diatribe de prodigiosis crucibus'' | |
1663 | ''Polygraphia, seu artificium linguarium quo cum omnibus mundi populis poterit quis respondere'' | |
1664–1678 | ''Mundus subterraneus, quo universae denique naturae divitiae'' | Tomus II , 1678 |
1665 | ''Historia Eustachio-Mariana'' | 1665 edition |
1665 | ''Arithmologia sive De abditis numerorum mysterijs'' | 1665 edition |
1666 | ''Obelisci Aegyptiaci ... interpretatio hieroglyphica'' | |
1667 | ''China monumentis, qua sacris qua profanis, nec non variis naturae and artis spectaculis, aliarumque rerum memorabilium argumentis illustrata'' | Latin edition (1667) (pages with illustrations only); ''La Chine'', 1670 (French, 1670); Modern English translation |
1667 | ''Magneticum naturae regnum sive disceptatio physiologica'' | |
1668 | ''Organum mathematicum'' | |
1669 | ''Principis Cristiani archetypon politicum'' | |
1669 | ''Latium'' | 1671 edition |
1669 | ''Ars magna sciendi sive combinatorica'' | 1669 edition |
1673 | ''Phonurgia nova, sive conjugium mechanico-physicum artis & natvrae paranympha phonosophia concinnatum'' | |
1675 | ''Arca Noe'' | |
1676 | ''Sphinx mystagoga: sive Diatribe hieroglyphica, qua Mumiae, ex Memphiticis Pyramidum Adytis Erutae…'' | 1676 edition |
1676 | ''Obelisci Aegyptiaci'' | |
1679 | ''Musaeum Collegii Romani Societatis Jesu'' | |
1679 | ''Turris Babel, Sive Archontologia Qua Primo Priscorum post diluvium hominum vita, mores rerumque gestarum magnitudo, Secundo Turris fabrica civitatumque exstructio, confusio linguarum, & inde gentium transmigrationis, cum principalium inde enatorum idiomatum historia, multiplici eruditione describuntur & explicantur''. Amsterdam, Jansson-Waesberge 1679. | |
1679 | ''Tariffa Kircheriana sive mensa Pathagorica expansa'' | |
1680 | ''Physiologia Kicheriana experimentalis'' | 1680 edition |
Category:1600s births Category:1680 deaths Category:People from Geisa Category:Christian Hebraists Category:German Egyptologists Category:German inventors Category:German Jesuits Category:German music theorists Category:German philologists Category:German scientists Category:German Roman Catholic priests Category:German writers Category:Coptologists Category:Christian Kabbalists Category:Roman Catholic cleric–scientists Category:Proto-evolutionary biologists
ar:أثانيسيوس كيرتشر ca:Athanasius Kircher cs:Athanasius Kircher de:Athanasius Kircher el:Ατανάζιους Κίρχερ es:Atanasio Kircher eo:Athanasius Kircher fa:آتاناسیوس کریچر fr:Athanasius Kircher fy:Athanasius Kircher gl:Athanasius Kircher hr:Athanasius Kircher id:Athanasius Kircher is:Athanasius Kircher it:Athanasius Kircher la:Athanasius Kircherus li:Athanasius Kircher nl:Athanasius Kircher ja:アタナシウス・キルヒャー no:Athanasius Kircher pl:Athanasius Kircher pt:Athanasius Kircher ro:Athanasius Kircher ru:Кирхер, Атанасиус sc:Athanasiu Kircher sl:Athanasius Kircher fi:Athanasius Kircher sv:Athanasius Kircher zh:阿塔纳斯·珂雪This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Robert Baden-Powell, 1st Baron Baden-Powell |
---|---|
Birth place | Paddington, London, England |
Death place | Nyeri, Kenya |
Nickname | B-P |
Branch | British Army |
Serviceyears | 1876–1910 |
Rank | Lieutenant-General |
Commands | Chief of Staff, Second Matabele War (1896–1897)5th Dragoon Guards in India (1897)Inspector General of Cavalry, England (1903) |
Battles | Anglo-Ashanti Wars, Second Matabele War, Siege of Mafeking, Second Boer War |
Awards | Ashanti Star (1895),Matabele Campaign, British South Africa Company Medal (1896),Queen's South Africa Medal (1899), King's South Africa Medal ( 1902),Boy Scouts Silver WolfBoy Scouts Silver Buffalo Award (1926),World Scout Committee Bronze Wolf (1935),Großes Dankabzeichen des ÖPB (1927)Großes Ehrenzeichen der Republik am Bande (1931)Goldene Gemse (1931) Grand-Cross in the Order of Orange-Nassau (1932),Order of Merit (1937),Wateler Peace Prize (1937)Order of St Michael and St George,Royal Victorian Order,Order of the Bath |
Laterwork | Founder of the international Scouting Movement; writer; artist |
Signature | Baden-Powell_signature.svg }} |
Robert Stephenson Smyth Baden-Powell, 1st Baron Baden-Powell, OM, GCMG, GCVO, KCB (; 22 February 1857 – 8 January 1941), also known as B-P or Lord Baden-Powell, was a lieutenant-general in the British Army, writer, and founder of the Scout Movement.
After having been educated at Charterhouse School, Baden-Powell served in the British Army from 1876 until 1910 in India and Africa. In 1899, during the Second Boer War in South Africa, Baden-Powell successfully defended the town in the Siege of Mafeking. Several of his military books, written for military reconnaissance and scout training in his African years, were also read by boys. Based on those earlier books, he wrote ''Scouting for Boys'', published in 1908 by Pearson, for youth readership. During writing, he tested his ideas through a camping trip on Brownsea Island with the local Boys' Brigade and sons of his friends that began on 1 August 1907, which is now seen as the beginning of Scouting.
After his marriage to Olave St Clair Soames, Baden-Powell, his sister Agnes Baden-Powell and notably his wife actively gave guidance to the Scouting Movement and the Girl Guides Movement. Baden-Powell lived his last years in Nyeri, Kenya, where he died and was buried in 1941.
After attending Rose Hill School, Tunbridge Wells, during which his favourite brother Augustus died, Stephe Baden-Powell was awarded a scholarship to Charterhouse, a prestigious public school. His first introduction to Scouting skills was through stalking and cooking game while avoiding teachers in the nearby woods, which were strictly out-of-bounds. He also played the piano and violin, was an ambidextrous artist, and enjoyed acting. Holidays were spent on yachting or canoeing expeditions with his brothers.
Baden-Powell returned to Africa in 1896 to aid the British South Africa Company colonials under siege in Bulawayo during the Second Matabele War. This was a formative experience for him not only because he had the time of his life commanding reconnaissance missions into enemy territory in Matobo Hills, but because many of his later Boy Scout ideas took hold here. It was during this campaign that he first met and befriended the American scout Frederick Russell Burnham, who introduced Baden-Powell to the American Old West and ''woodcraft'' (i.e., scoutcraft), and here that he wore his signature Stetson campaign hat and kerchief for the first time. After Rhodesia, Baden-Powell took part in a successful British invasion of Ashanti, West Africa in the Fourth Ashanti War, and at the age of 40 was promoted to lead the 5th Dragoon Guards in 1897 in India. A few years later he wrote a small manual, entitled ''Aids to Scouting,'' a summary of lectures he had given on the subject of military scouting, to help train recruits. Using this and other methods he was able to train them to think independently, use their initiative, and survive in the wilderness.
Baden-Powell was accused of illegally executing a prisoner of war, Matabele chief Uwini, in 1896, who had been promised his life would be spared if he surrendered. Uwini was shot by firing squad under Baden-Powell's instructions. Baden-Powell was cleared by an inquiry, and later claimed he was "released without a stain on my character".
Baden-Powell returned to South Africa prior to the Second Boer War and was engaged in further military actions against the Zulus. By this time, he had been promoted to be the youngest colonel in the British Army. He was responsible for the organisation of a force of Legion of Frontiersmen to assist the regular army. While arranging this, he was trapped in the Siege of Mafeking, and surrounded by a Boer army, at times in excess of 8,000 men. Although wholly outnumbered, the garrison withstood the siege for 217 days. Much of this is attributable to cunning military deceptions instituted at Baden-Powell's behest as commander of the garrison. Fake minefields were planted and his soldiers were ordered to simulate avoiding non-existent barbed wire while moving between trenches. Baden-Powell did most of the reconnaissance work himself. In one instance noting that the Boers had not removed the rail line, Baden-Powell loaded an armoured locomotive with sharpshooters and successfully sent it down the rails into the heart of the Boer encampment and back again in a strategic attempt to decapitate the Boer leadership.
Contrary views of Baden-Powell's actions during the Siege of Mafeking pointed out that his success in resisting the Boers was secured at the expense of the lives of the native African soldiers and civilians, including members of his own African garrison. Pakenham stated that Baden-Powell drastically reduced the rations to the natives' garrison. However, in 2001, after subsequent research, Pakenham decidedly retreated from this position.
During the siege, a cadet corps, consisting of white boys below fighting age, was used to stand guard, carry messages, assist in hospitals and so on, freeing the men for military service. Although Baden-Powell did not form this cadet corps himself, and there is no evidence that he took much notice of them during the Siege, he was sufficiently impressed with both their courage and the equanimity with which they performed their tasks to use them later as an object lesson in the first chapter of ''Scouting for Boys''. The siege was lifted in the Relief of Mafeking on 16 May 1900. Promoted to major-general, Baden-Powell became a national hero. After organising the South African Constabulary, the national police force, he returned to England to take up a post as Inspector General of Cavalry in 1903. In 1907 he was appointed to command a division in the newly-formed Territorial Force.
In 1910 Lieutenant-General Baden-Powell decided to retire from the Army reputedly on the advice of King Edward VII, who suggested that he could better serve his country by promoting Scouting.
On the outbreak of World War I in 1914, Baden-Powell put himself at the disposal of the War Office. No command was given him, for, as Lord Kitchener said: "he could lay his hand on several competent divisional generals but could find no one who could carry on the invaluable work of the Boy Scouts." It was widely rumoured that Baden-Powell was engaged in spying, and intelligence officers took great care to inculcate the myth.
Boys and girls spontaneously formed Scout troops and the Scouting Movement had inadvertently started, first as a national, and soon an international obsession. The Scouting Movement was to grow up in friendly parallel relations with the Boys' Brigade. A rally for all Scouts was held at Crystal Palace in London in 1909, at which Baden-Powell discovered the first Girl Scouts. The Girl Guide Movement was subsequently founded in 1910 under the auspices of Baden-Powell's sister, Agnes Baden-Powell. Baden-Powell's friend, Juliette Gordon Low, was encouraged by him to bring the Movement to America, where she founded the Girl Scouts of the USA.
In 1920, the 1st World Scout Jamboree took place in Olympia, and Baden-Powell was acclaimed Chief Scout of the World. Baden-Powell was created a Baronet in the 1921 New Year Honours and Baron Baden-Powell, of Gilwell, in the County of Essex, on 17 September 1929, Gilwell Park being the International Scout Leader training centre. After receiving this honour, Baden-Powell mostly styled himself "Baden-Powell of Gilwell".
In 1929, during the 3rd World Scout Jamboree, he received as a present a new 20 horse power Rolls-Royce car (chassis number GVO-40, registration OU 2938) and an Eccles Caravan. This combination well served the Baden-Powells in their further travels around Europe. The caravan was nicknamed Eccles and is now on display at Gilwell Park. The car, nicknamed Jam Roll, was sold after his death by Olave Baden-Powell in 1945. Jam Roll and Eccles were reunited at Gilwell for the 21st World Scout Jamboree in 2007. Recently it has been purchased on behalf of Scouting and is owned by a charity, B-P Jam Roll Ltd. Funds are being raised to repay the loan that was used to purchase the car. Baden-Powell also had a positive impact on improvements in youth education. Under his dedicated command the world Scouting Movement grew. By 1922 there were more than a million Scouts in 32 countries; by 1939 the number of Scouts was in excess of 3.3 million.
At the 5th World Scout Jamboree in 1937, Baden-Powell gave his farewell to Scouting, and retired from public Scouting life. 22 February, the joint birthday of Robert and Olave Baden-Powell, continues to be marked as Founder's Day by Scouts and Thinking Day by Guides to remember and celebrate the work of the Chief Scout and Chief Guide of the World.
In his final letter to the Scouts, Baden-Powell wrote:
...I have had a most happy life and I want each one of you to have a happy life too. I believe that God put us in this jolly world to be happy and enjoy life. Happiness does not come from being rich, nor merely being successful in your career, nor by self-indulgence. One step towards happiness is to make yourself healthy and strong while you are a boy, so that you can be useful and so you can enjoy life when you are a man. Nature study will show you how full of beautiful and wonderful things God has made the world for you to enjoy. Be contented with what you have got and make the best of it. Look on the bright side of things instead of the gloomy one. But the real way to get happiness is by giving out happiness to other people. Try and leave this world a little better than you found it and when your turn comes to die, you can die happy in feeling that at any rate you have not wasted your time but have done your best. 'Be Prepared' in this way, to live happy and to die happy — stick to your Scout Promise always — even after you have ceased to be a boy — and God help you to do it.
Baden-Powell and Olave lived in Pax Hill near Bentley, Hampshire from about 1919 until 1939. The Bentley house was a gift of her father. Directly after he had married, Baden-Powell began to suffer persistent headaches, which were considered by his doctor to be of psychosomatic origin and treated with dream analysis. The headaches disappeared upon his moving into a makeshift bedroom set up on his balcony. The Baden-Powells had three children, one son and two daughters, who all acquired the courtesy title of "The Honourable" in 1929 as children of a baron. The son succeeded his father in 1941 to the Baden-Powell barony and the title of Baron Baden-Powell.
Baden-Powell died on 8 January 1941 and is buried in Nyeri, in St. Peter's Cemetery His gravestone bears a circle with a dot in the centre, which is the trail sign for "Going home", or "I have gone home": When his wife Olave died, her ashes were sent to Kenya and interred beside her husband. Kenya has declared Baden-Powell's grave a national monument.
Some very early Scouting "Thanks" badges had a swastika symbol on them. According to biographer Michael Rosenthal, Baden-Powell used the swastika because he was a Nazi sympathiser. Jeal, however, argues that Baden-Powell was naïve of the symbol's growing association with fascism and maintained that his use of the symbol related to its earlier, original meaning of "good luck" in Sanskrit, for which purpose the symbol had been used for centuries prior to the rise of fascism. In conflict with the idea that Powell was a Nazi supporter is the fact that Baden-Powell was a target of the Nazi regime in the Black Book, which listed individuals who were to be arrested during and after an invasion of Great Britain as part of Operation Sea Lion. Scouting was regarded as a dangerous spy organisation by the Nazis. Baden-Powell used the swastika as a "Thanks" badge for the Scout Movement well before Hitler used it, and when Hitler did start to use it, Baden-Powell ceased to use it. Previously, the swastika had been used by Rudyard Kipling as a logo on his books.
Baden-Powell was regarded as an excellent storyteller. During his whole life he told 'ripping yarns' to audiences. After having published ''Scouting for Boys'', Baden-Powell kept on writing more handbooks and educative materials for all Scouts, as well as directives for Scout Leaders. In his later years, he also wrote about the Scout Movement and his ideas for its future. He spent the last decade of his life in Africa, and many of his later books had African themes. Currently, many pages of his field diary, complete with drawings, are on display at the National Scouting Museum in Irving, Texas.
;Scouting books
;Sculpture 1905 ''John Smith''
In 1937 Baden-Powell was appointed to the Order of Merit, one of the most exclusive awards in the British honours system, and he was also awarded 28 decorations by foreign states, including the Grand Officer of the Portuguese Order of Christ, the Grand Commander of the Greek Order of the Redeemer (1920), the Commander of the French Légion d'honneur (1925), the First Class of the Hungarian Order of Merit (1929), the Grand Cross of the Order of the Dannebrog of Denmark, the Grand Cross of the Order of the White Lion, the Grand Cross of the Order of the Phoenix, and the Order of Polonia Restituta.
The Silver Wolf Award worn by Robert Baden-Powell is handed down the line of his successors, with the current Chief Scout, Bear Grylls wearing this original award.
The Bronze Wolf Award, the only distinction of the World Organization of the Scout Movement, awarded by the World Scout Committee for exceptional services to world Scouting, was first awarded to Baden-Powell by a unanimous decision of the then ''International Committee'' on the day of the institution of the Bronze Wolf in Stockholm in 1935. He was also the first recipient of the Silver Buffalo Award in 1926, the highest award conferred by the Boy Scouts of America.
In 1927, at the Swedish National Jamboree he was awarded by the Österreichischer Pfadfinderbund with the "''Großes Dankabzeichen des ÖPB''.
In 1931 Baden-Powell received the highest award of the First Austrian Republic (''Großes Ehrenzeichen der Republik am Bande'') out of the hands of President Wilhelm Miklas. Baden-Powell was also one of the first and few recipients of the ''Goldene Gemse'', the highest award conferred by the Österreichischer Pfadfinderbund.
In 1931, Major Frederick Russell Burnham dedicated Mount Baden-Powell in California to his old Scouting friend from forty years before. Today their friendship is honoured in perpetuity with the dedication of the adjoining peak, Mount Burnham.
Baden-Powell was nominated for the Nobel Peace Prize on numerous occasions, including 10 separate nominations in 1928.
As part of the Scouting 2007 Centenary, Nepal renamed Urkema Peak to Baden-Powell Peak.
Category:Scouting pioneers Category:The Scout Association Category:Guiding Category:Recipients of the Bronze Wolf Award Category:British Army generals Category:13th Hussars officers Category:British spies Category:British military personnel of the Fourth Anglo-Ashanti War Category:British Army personnel of the Second Boer War Category:People of the Second Matabele War Category:Pre–World War I spies Category:People from Paddington Category:Old Carthusians Category:Outdoor educators Category:English Anglicans Category:Barons in the Peerage of the United Kingdom Category:Baronets in the Baronetage of the United Kingdom Category:Knights Commander of the Order of the Bath Category:Knights Grand Cross of the Order of St Michael and St George Category:Knights Grand Cross of the Royal Victorian Order Category:Knights of Grace of the Order of St John Category:Members of the Order of Merit Category:Knights of Christ Category:Commandeurs of the Légion d'honneur Category:Grand Crosses of the Order of the Phoenix (Greece) Category:Commanders with Star of the Order of Polonia Restituta Category:Recipients of the Order of Merit (Hungary) Category:People of the Victorian era Category:People of the Edwardian era Category:5th Dragoon Guards officers Category:Grand Crosses of the Order of the Dannebrog Category:Grand Crosses of the Order of the White Lion Category:Grand Commanders of the Order of the Redeemer Category:Recipients of the Silver Wolf Award Category:1857 births Category:1941 deaths
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If we make material changes to our e-mail practices, we will notify you here, by e-mail, and by means of a notice on our home page.
The advertising banners and other forms of advertising appearing on this Web site are sometimes delivered to you, on our behalf, by a third party. In the course of serving advertisements to this site, the third party may place or recognize a unique cookie on your browser. For more information on cookies, you can visit www.cookiecentral.com.
As we continue to develop our business, we might sell certain aspects of our entities or assets. In such transactions, user information, including personally identifiable information, generally is one of the transferred business assets, and by submitting your personal information on Wn.com you agree that your data may be transferred to such parties in these circumstances.