Death is the termination of the biological functions that sustain a living organism. The word refers both to the particular processes of life's cessation as well as to the condition or state of a formerly living body. Phenomena which commonly bring about death include predation, malnutrition, disease, and accidents or intentional trauma resulting in terminal injury.

The nature of death has been for millennia a central concern of the world's religious traditions and of philosophical enquiry, and belief in some kind of afterlife or rebirth has been a central aspect of religious faith.

Etymology

The word death comes from Old English deað, which in turn comes from Proto-Germanic *dauþaz (reconstructed by etymological analysis). This comes from the Proto-Indo-European stem *dheu- meaning the 'Process, act, condition of dying'.

Dauþaz was reconstructed through the use of the daughter tongues of Proto-Germanic, such as doth from Old Saxon, dath from Old Frisian, dood from Dutch, tod from Old High German, dauði from Old Norse and modern-day Icelandic, död from Swedish, and dauþas from Gothic.

Senescence

Almost all animals fortunate enough to survive hazards to their existence eventually die from senescence. The only known exception is the jellyfish Turritopsis nutricula, thought to be, in effect, immortal. Causes of death in humans as a result of intentional activity include suicide and homicide. From all causes, roughly 150,000 people die around the world each day.

Physiological death is now seen as less an event than a process: conditions once considered indicative of death are now reversible. Where in the process a dividing line is drawn between life and death depends on factors beyond the presence or absence of vital signs. In general, clinical death is neither necessary nor sufficient for a determination of legal death. A patient with working heart and lungs determined to be brain dead can be pronounced legally dead without clinical death occurring. Precise medical definition of death, in other words, becomes more problematic, paradoxically, as scientific knowledge and medicine advance.

Symptoms of death

Signs of death or strong indications that a person is no longer alive are:

Cessation of breathing

Cardiac arrest (No pulse)

Pallor mortis, paleness which happens in the 15–120 minutes after death

Livor mortis, a settling of the blood in the lower (dependent) portion of the body

Algor mortis, the reduction in body temperature following death. This is generally a steady decline until matching ambient temperature

Rigor mortis, the limbs of the corpse become stiff (Latin rigor) and difficult to move or manipulate

Decomposition, the reduction into simpler forms of matter, accompanied by a strong, unpleasant odor.

Diagnosis

Problems of definition

The concept of death is a key to human understanding of the phenomenon. There are many scientific approaches to the concept. For example, brain death, as practiced in medical science, defines death as a point in time at which brain activity ceases. One of the challenges in defining death is in distinguishing it from life. As a point in time, death would seem to refer to the moment at which life ends. However, determining when death has occurred requires drawing precise conceptual boundaries between life and death. This is problematic because there is little consensus over how to define life. It is possible to define life in terms of consciousness. When consciousness ceases, a living organism can be said to have died. One of the notable flaws in this approach, however, is that there are many organisms which are alive but probably not conscious (for example, single-celled organisms). Another problem with this approach is in defining consciousness, which has many different definitions given by modern scientists, psychologists and philosophers. This general problem of defining death applies to the particular challenge of defining death in the context of medicine.

Other definitions for death focus on the character of cessation of something. In this context "death" describes merely the state where something has ceased, for example, life. Thus, the definition of "life" simultaneously defines death.

Historically, attempts to define the exact moment of a human's death have been problematic. Death was once defined as the cessation of heartbeat (cardiac arrest) and of breathing, but the development of CPR and prompt defibrillation have rendered that definition inadequate because breathing and heartbeat can sometimes be restarted. Events which were causally linked to death in the past no longer kill in all circumstances; without a functioning heart or lungs, life can sometimes be sustained with a combination of life support devices, organ transplants and artificial pacemakers.

Today, where a definition of the moment of death is required, doctors and coroners usually turn to "brain death" or "biological death" to define a person as being clinically dead; people are considered dead when the electrical activity in their brain ceases. It is presumed that an end of electrical activity indicates the end of consciousness. However, suspension of consciousness must be permanent, and not transient, as occurs during certain sleep stages, and especially a coma. In the case of sleep, EEGs can easily tell the difference.

However, the category of "brain death" is seen by some scholars to be problematic. For instance, Dr. Franklin Miller, senior faculty member at the Department of Bioethics, National Institutes of Health, notes: "By the late 1990s, however, the equation of brain death with death of the human being was increasingly challenged by scholars, based on evidence regarding the array of biological functioning displayed by patients correctly diagnosed as having this condition who were maintained on mechanical ventilation for substantial periods of time. These patients maintained the ability to sustain circulation and respiration, control temperature, excrete wastes, heal wounds, fight infections and, most dramatically, to gestate fetuses (in the case of pregnant "brain-dead" women)."

Those people maintaining that only the neo-cortex of the brain is necessary for consciousness sometimes argue that only electrical activity should be considered when defining death. Eventually it is possible that the criterion for death will be the permanent and irreversible loss of cognitive function, as evidenced by the death of the cerebral cortex. All hope of recovering human thought and personality is then gone given current and foreseeable medical technology. However, at present, in most places the more conservative definition of death – irreversible cessation of electrical activity in the whole brain, as opposed to just in the neo-cortex – has been adopted (for example the Uniform Determination Of Death Act in the United States). In 2005, the Terri Schiavo case brought the question of brain death and artificial sustenance to the front of American politics.

Even by whole-brain criteria, the determination of brain death can be complicated. EEGs can detect spurious electrical impulses, while certain drugs, hypoglycemia, hypoxia, or hypothermia can suppress or even stop brain activity on a temporary basis. Because of this, hospitals have protocols for determining brain death involving EEGs at widely separated intervals under defined conditions.

Legal

In the United States, a person is dead by law if a Statement of Death or Death certificate is approved by a licensed medical practitioner. Various legal consequences follow death, including the removal from the person of what in legal terminology is called personhood.

The possession of brain activities, or capability to resume brain activity, is a necessary condition to legal personhood in the United States. "It appears that once brain death has been determined ... no criminal or civil liability will result from disconnecting the life-support devices." (Dority v. Superior Court of San Bernardino County, 193 Cal.Rptr. 288, 291 (1983))

Misdiagnosed

There are many anecdotal references to people being declared dead by physicians and then "coming back to life", sometimes days later in their own coffin, or when embalming procedures are about to begin. From the mid-18th century onwards, there was an upsurge in the public's fear of being mistakenly buried alive, and much debate about the uncertainty of the signs of death. Various suggestions were made to test for signs of life before burial, ranging from pouring vinegar and pepper into the corpse's mouth to applying red hot pokers to the feet or into the rectum. Writing in 1895, the physician J.C. Ouseley claimed that as many as 2,700 people were buried prematurely each year in England and Wales, although others estimated the figure to be closer to 800.

In cases of electric shock, cardiopulmonary resuscitation (CPR) for an hour or longer can allow stunned nerves to recover, allowing an apparently dead person to survive. People found unconscious under icy water may survive if their faces are kept continuously cold until they arrive at an emergency room. This "diving response", in which metabolic activity and oxygen requirements are minimal, is something humans share with cetaceans called the mammalian diving reflex.

As medical technologies advance, ideas about when death occurs may have to be re-evaluated in light of the ability to restore a person to vitality after longer periods of apparent death (as happened when CPR and defibrillation showed that cessation of heartbeat is inadequate as a decisive indicator of death). The lack of electrical brain activity may not be enough to consider someone scientifically dead. Therefore, the concept of information theoretical death has been suggested as a better means of defining when true death occurs, though the concept has few practical applications outside of the field of cryonics.

There have been some scientific attempts to bring dead organisms back to life, but with limited success. In science fiction scenarios where such technology is readily available, real death is distinguished from reversible death.

Causes

The leading cause of death in developing countries is infectious disease. The leading causes of death in developed countries are atherosclerosis (heart disease and stroke), cancer, and other diseases related to obesity and aging. These conditions cause loss of homeostasis, leading to cardiac arrest, causing loss of oxygen and nutrient supply, causing irreversible deterioration of the brain and other tissues. Of the roughly 150,000 people who die each day across the globe, about two thirds die of age-related causes. Malaria causes about 400–900 million cases of fever and 1–3 million deaths annually. AIDS death toll in Africa may reach 90–100 million by 2025.

According to Jean Ziegler, who was the United Nations Special reporter on the Right to Food from 2000 to March 2008; mortality due to malnutrition accounted for 58% of the total mortality rate in 2006. Ziegler says worldwide approximately 62 million people died from all causes and of those deaths more than 36 million died of hunger or diseases due to deficiencies in micronutrients.

Tobacco smoking killed 100 million people worldwide in the 20th century and could kill 1 billion people around the world in the 21st century, a WHO Report warned.

Many leading developed world causes of death can be postponed by diet and physical activity, but the accelerating incidence of disease with age still imposes limits on human longevity. The evolutionary cause of aging is, at best, only just beginning to be understood. It has been suggested that direct intervention in the aging process may now be the most effective intervention against major causes of death.

Autopsy

An autopsy, also known as a postmortem examination or an obduction, is a medical procedure that consists of a thorough examination of a human corpse to determine the cause and manner of a person's death and to evaluate any disease or injury that may be present. It is usually performed by a specialized medical doctor called a pathologist.

Autopsies are either performed for legal or medical purposes. A forensic autopsy is carried out when the cause of death may be a criminal matter, while a clinical or academic autopsy is performed to find the medical cause of death and is used in cases of unknown or uncertain death, or for research purposes. Autopsies can be further classified into cases where external examination suffices, and those where the body is dissected and an internal examination is conducted. Permission from next of kin may be required for internal autopsy in some cases. Once an internal autopsy is complete the body is generally reconstituted by sewing it back together. Autopsy is important in a medical environment and may shed light on mistakes and help improve practices.

A "necropsy" is an older term for a postmortem examination, unregulated, and not always a medical procedure. In modern times the term is more often used in the postmortem examination of the corpses of animals.

Life extension

Life extension refers to an increase in maximum or average lifespan, especially in humans, by slowing down or reversing the processes of aging. Average lifespan is determined by vulnerability to accidents and age or lifestyle-related afflictions such as cancer, or cardiovascular disease. Extension of average lifespan can be achieved by good diet, exercise and avoidance of hazards such as smoking. Maximum lifespan is determined by the rate of aging for a species inherent in its genes. Currently, the only widely recognized method of extending maximum lifespan is calorie restriction. Theoretically, extension of maximum lifespan can be achieved by reducing the rate of aging damage, by periodic replacement of damaged tissues, or by molecular repair or rejuvenation of deteriorated cells and tissues.

Researchers of life extension are a subclass of biogerontologists known as "biomedical gerontologists". They try to understand the nature of aging and they develop treatments to reverse aging processes or to at least slow them down, for the improvement of health and the maintenance of youthful vigor at every stage of life. Those who take advantage of life extension findings and seek to apply them upon themselves are called "life extensionists" or "longevists". The primary life extension strategy currently is to apply available anti-aging methods in the hope of living long enough to benefit from a complete cure to aging once it is developed, which given the rapidly advancing state of biogenetic and general medical technology, could conceivably occur within the lifetimes of people living today.

Location

Before about 1930, most people died in their own homes, surrounded by family, and comforted by clergy, neighbors, and doctors making house calls. By the mid-20th century, half of all Americans died in a hospital. By the start of the 21st century, only about 20 to 25% of people in developed countries died in the community. The shift away from dying at home, towards dying in a professionalized medical environment, has been termed the "Invisible Death".

Society and culture

Death is the center of many traditions and organizations; customs relating to death are a feature of every culture around the world. Much of this revolves around the care of the dead, as well as the afterlife and the disposal of bodies upon the onset of death. The disposal of human corpses does, in general, begin with the last offices before significant time has passed, and ritualistic ceremonies often occur, most commonly interment or cremation. This is not a unified practice, however, as in Tibet for instance the body is given a sky burial and left on a mountain top. Proper preparation for death and techniques and ceremonies for producing the ability to transfer one's spiritual attainments into another body (reincarnation) are subjects of detailed study in Tibet. Mummification or embalming is also prevalent in some cultures, to retard the rate of decay.

Legal aspects of death are also part of many cultures, particularly the settlement of the deceased estate and the issues of inheritance and in some countries, inheritance taxation.

Capital punishment is also a culturally divisive aspect of death. In most jurisdictions where capital punishment is carried out today, the death penalty is reserved for premeditated murder, espionage, treason, or as part of military justice. In some countries, sexual crimes, such as adultery and sodomy, carry the death penalty, as do religious crimes such as apostasy, the formal renunciation of one's religion. In many retentionist countries, drug trafficking is also a capital offense. In China human trafficking and serious cases of corruption are also punished by the death penalty. In militaries around the world courts-martial have imposed death sentences for offenses such as cowardice, desertion, insubordination, and mutiny.

Death in warfare and in suicide attack also have cultural links, and the ideas of dulce et decorum est pro patria mori, mutiny punishable by death, grieving relatives of dead soldiers and death notification are embedded in many cultures. Recently in the western world, with the supposed increase in terrorism following the September 11 attacks, but also further back in time with suicide bombings, kamikaze missions in World War II and suicide missions in a host of other conflicts in history, death for a cause by way of suicide attack, and martyrdom have had significant cultural impacts.

Suicide in general, and particularly euthanasia, are also points of cultural debate. Both acts are understood very differently in different cultures. In Japan, for example, ending a life with honor by seppuku was considered a desirable death, whereas according to traditional Christian and Islamic cultures, suicide is viewed as a sin. Death is personified in many cultures, with such symbolic representations as the Grim Reaper, Azrael and Father Time.

In biology

After death the remains of an organism become part of the biogeochemical cycle. Animals may be consumed by a predator or a scavenger. Organic material may then be further decomposed by detritivores, organisms which recycle detritus, returning it to the environment for reuse in the food chain. Examples of detritivores include earthworms, woodlice and dung beetles.

Microorganisms also play a vital role, raising the temperature of the decomposing matter as they break it down into yet simpler molecules. Not all materials need to be decomposed fully, however. Coal, a fossil fuel formed over vast tracts of time in swamp ecosystems, is one example.

Natural selection

Contemporary evolutionary theory sees death as an important part of the process of natural selection. It is considered that organisms less adapted to their environment are more likely to die having produced fewer offspring, thereby reducing their contribution to the gene pool. Their genes are thus eventually bred out of a population, leading at worst to extinction and, more positively, making the process possible, referred to as speciation. Frequency of reproduction plays an equally important role in determining species survival: an organism that dies young but leaves numerous offspring displays, according to Darwinian criteria, much greater fitness than a long-lived organism leaving only one.

Extinction

Extinction is the cessation of existence of a species or group of taxa, reducing biodiversity. The moment of extinction is generally considered to be the death of the last individual of that species (although the capacity to breed and recover may have been lost before this point). Because a species' potential range may be very large, determining this moment is difficult, and is usually done retrospectively. This difficulty leads to phenomena such as Lazarus taxa, where a species presumed extinct abruptly "reappears" (typically in the fossil record) after a period of apparent absence. New species arise through the process of speciation, an aspect of evolution. New varieties of organisms arise and thrive when they are able to find and exploit an ecological niche – and species become extinct when they are no longer able to survive in changing conditions or against superior competition.

Evolution of aging

Inquiry into the evolution of aging aims to explain why so many living things and the vast majority of animals weaken and die with age (a notable exception being hydra, which may be biologically immortal). The evolutionary origin of senescence remains one of the fundamental puzzles of biology. Gerontology specializes in the science of human aging processes.

See also

Afterlife

Cadaveric spasm

Capital punishment

Day of the Dead

Dead bell

Death drive

Death erection

Death messengers

Death (personification)

Death rattle

Death row

Dying declaration

Faked death

Ghost

Information-theoretic death

International Necronautical Society

Karōshi

Last Rites

List of preventable causes of death

Makeshift memorial

Near death experience

Origin of death myth

Post-mortem interval

Spiritual death

Survivalism (life after death)

Taboo on the dead

Thanatology

Vampire

Zombie

References

;Bibliography

Further reading

Appel, JM. Defining Death: When Physicians and Families Differ. Journal of Medical Ethics Fall 2005.

Child AM (1995) J Archaeolog Sci 22: 165-174it funny

Piepenbrink H (1985) J Archaeolog Sci 13: 417-430

Piepenbrink H (1989) Applied Geochem 4: 273-280

Vass AA (2001) Microbiology Today 28: 190-192 at SGM.ac.uk

External links

Death (Stanford Encyclopedia of Philosophy)

Doctors Change the Way They Think About Death

Causes of Death 1916 How the medical profession categorized causes of death

Causes of Death

George Wald: The Origin of Death A biologist explains life and death in different kinds of organisms in relation to evolution.

Before and After Death Interviews with people dying in hospices, and portraits of them before, and shortly after, death

Odds of dying from various injuries or accidents Source: National Safety Council, United States, 2001

Category:Demography Category:Life

ar:موت an:Muerte arc:ܡܘܬܐ gn:Mano az:Ölüm bn:মৃত্যু be:Смерць be-x-old:Сьмерць bo:ཤི་བ། bs:Smrt br:Marv bg:Смърт ca:Mort ceb:Kamatayon cs:Smrt cy:Marwolaeth da:Død de:Tod et:Surm el:Θάνατος myv:Кулома озкс es:Muerte eo:Morto eu:Heriotza fa:مرگ hif:Maut fr:Mort fy:Dea gl:Morte gan:過世 gu:મરણ ko:죽음 hy:Մահ hi:मृत्यु hr:Smrt io:Morto id:Kematian ia:Morte is:Dauði it:Morte he:מוות kn:ಮರಣ ka:სიკვდილი kk:Өлім sw:Mauti ht:Lanmò la:Mors lv:Nāve lt:Mirtis ln:Liwâ hu:Halál mk:Смрт ml:മരണം mt:Mewt mr:मृत्यू arz:موت ms:Ajal nah:Miquiztli nl:Dood ja:死 no:Død nn:Død oc:Mòrt pnb:مرن pap:Morto pl:Śmierć pt:Morte ro:Moarte qu:Wañuy rue:Смерть ru:Смерть sah:Өлүү sq:Vdekja scn:Morti simple:Death sk:Smrť cu:Съмрьть sl:Smrt szl:Śmjyrć sr:Смрт sh:Smrt su:Paéh fi:Kuolema sv:Döden tl:Kamatayan ta:இறப்பு te:మరణం th:ความตาย tr:Ölüm uk:Смерть ur:موت vi:Chết wa:Moirt zh-classical:死 war:Kamatayan yi:טויט zh-yue:死 bat-smg:Smertės zh:死亡

Coordinates	°′″N°′″N
name	Jeff Dunham
birth name	Jeffrey William Robinson Dunham
birth date	April 18, 1962
birth place	Dallas, Texas, U.S.
medium	Stand-up
nationality	American
genre	Ventriloquism
influences	Edgar Bergen
spouse	Paige Dunham
notable work	Jeff Dunham: Arguing with MyselfJeff Dunham: Spark of InsanityJeff Dunham's Very Special Christmas SpecialThe Jeff Dunham Show
website	www.JeffDunham.com
past members	}}

Jeffrey William Robinson "Jeff" Dunham (born 18 April 1962) is an American ventriloquist and stand-up comedian who has also appeared on numerous television shows, including Star Search, Late Show with David Letterman, Comedy Central Presents, The Tonight Show and Sonny With a Chance. He is familiar to Comedy Central audiences for his three specials on that network: Jeff Dunham: Arguing with Myself, Jeff Dunham: Spark of Insanity, and Jeff Dunham's Very Special Christmas Special. Dunham also starred in The Jeff Dunham Show for one season on the network in 2009. His style has been described as "a dressed-down, more digestible version of Don Rickles with multiple personality disorder". Describing his characters, Time observes, "All of them are politically incorrect, gratuitously insulting and ill tempered." Dunham has been credited with reviving ventriloquism, and doing more to promote the art form than anyone since Edgar Bergen.

Dunham has been called "America's favorite comedian" by Slate.com, and according to the concert industry publication Pollstar, he is the top-grossing standup act in North America, and is among the most successful acts in Europe as well. As of March 2009, he has sold over four million DVDs, an additional $7 million in merchandise sales, and received more than 350 million hits on YouTube (his introduction of Achmed the Dead Terrorist in Spark of Insanity is the ninth most watched YouTube video). A Very Special Christmas Special was the most-watched telecast in Comedy Central history, with its DVD going quadruple platinum (selling over 400,000) in its first two weeks. Forbes.com ranked Dunham as the third highest-paid comedian in the United States behind Jerry Seinfeld and Chris Rock, and reported that he was one of the highest-earning comics from June 2008 to June 2009, earning approximately $30 million during that period.

Early life and career

Dunham was born in Dallas, Texas in 1962, and raised in an affluent neighborhood as an only child, adopted by a real estate appraiser and a homemaker. He began ventriloquism at age eight, when his parents gave him a Mortimer Snerd dummy for Christmas, and an accompanying how-to record album. The next day he checked out a how-to book on ventriloquism from the library. Dunham began practicing for hours in front of a mirror, studying the routines of Edgar Bergen, and the how-to record Jimmy Nelson's Instant Ventriloquism, finding ventriloquism to be a learned skill, similar to juggling, that anyone with a normal speaking voice can acquire.

When Dunham was in the sixth grade, he began attending the Vent Haven ConVENTion in Fort Mitchell, Kentucky, an annual international meeting of ventriloquists that includes competitions, where he met Jimmy Nelson in person. Dunham has missed only one ConVENTion since then, in 1977. The organizers of the ConVENTion eventually declared Dunham a "retired champion", ineligible from entering any more competitions, as other attendees were too intimidated to compete against him. The Vent Haven Museum devotes a section to Dunham, alongside Señor Wences and his idol, Edgar Bergen.

Career

Dunham began performing for audiences as a teenager, in various venues such as school, church, and during his job at Six Flags. By his middle school years, he began to perform for banquets attended by local celebrities such as Dallas Cowboys quarterback Roger Staubach, having developed his style of lampooning those he performed for, using the puppets to say things too risque for him to say without them.

Dunham's earliest television exposure was doing commercials for Datsun dealerships while in high school. During this period he became so associated with his craft that he and one of his dummies "cowrote" a column in the school paper, and he would pose with his dummies for yearbooks (Dunham notes in his autobiography that the latter was an inexpensive way to acquire professional photos of his act for promotional purposes). In college, he flew around the country on weekends to perform private shows for customers such as General Electric, whose CEO, Jack Welch, he mocked during his routine. After graduating from Baylor University in Waco, Texas in 1986, he moved to Los Angeles, California, never having, as he has commented, "a real job."

Dunham appeared in the Broadway show Sugar Babies with Mickey Rooney and Ann Miller in 1985, and at the Westbury Music Fair on Long Island. These early experiences, in which he used characters like José Jalapeño on a Stick, taught him the value of modifying his act regionally, as the jalapeño jokes that worked well in Texas were not as well received by audiences in Long Island.

Dunham made his debut on The Tonight Show with Johnny Carson in 1990. At the end of his act, he was invited to sit on Johnny Carson’s couch, considered a mark of approval. At the time, Dunham saw this as his big break, though he would toil in obscurity for another twelve years, continuing his stand up at venues such as The Improv chain, and appearing in small roles on TV. One of these was such as a 1996 episode of Ellen, in which he appeared with the character of Walter, whom he had begun using around this time. Dunham also appeared with Walter in a TV commercial for Hertz. His other appearances include 60 Minutes II, Fox Sports Net's The Best Damn Sports Show Period, Hollywood Squares, Entertainment Tonight, Good Morning America and the WB's Blue Collar TV.

On July 18, 2003, Dunham appeared on Comedy Central Presents, his first solo appearance on Comedy Central. During his half hour piece, he showcased José Jalapeño on a Stick, Walter, an early version of Melvin the Superhero Guy and Peanut, whom Dunham had begun to merchandise into a line of dolls. The appearance was successful, but Comedy Central resisted giving Dunham more airtime, feeling that he was not a good fit for them. Dunham’s manager, Judi Brown-Marmel, lobbied the network, pointing to Dunham's drawing power and merchandising profits, and arguing that the network needed more diverse content. Surprised by the high ratings of the first Blue Collar Comics concert movie that same year, the network began to reconsider its brand. In 2006, it gave Dunham his first one hour special, Jeff Dunham: Arguing with Myself, which was taped in Santa Ana, California, and drew two million viewers when it aired, cementing Dunham's stardom. His second special, Jeff Dunham: Spark of Insanity, was taped at the Warner Theater in Washington, D.C. in 2007. It was available at Redbox stands and on DVD in September 2007. Jeff Dunham's Very Special Christmas Special was taped at the Pabst Theater in Milwaukee, Wisconsin in 2008, and premiered on Comedy Central on November 16, 2008, watched by 6.6 million people. It became available on DVD and Blu-ray on November 18, 2008. The special's premiere was the highest rated telecast in Comedy Central's history.

Dunham appeared as "The Amazing Ken" with José Jalapeño on a Stick in the 2007 Larry the Cable Guy movie Delta Farce.

In addition to his comedy specials, Dunham also released his first music album, Don't Come Home for Christmas, on November 4, 2008. It contains original Christmas songs as well as a parody of "Jingle Bells" by Achmed entitled "Jingle Bombs". All the songs, with the exception of "Jingle Bombs", were written and accompanied by Brian Haner, who has joined Dunham's act as "Guitar Guy". His first onscreen appearance was in Jeff Dunham's Very Special Christmas Special.

In March 2009, Dunham signed a multi-platform deal with Comedy Central. It included a fourth stand-up special to air in 2010, DVDs, a consumer products partnership, a 60-city tour beginning in September 2010, and an order for a television series called The Jeff Dunham Show that premiered on October 22, 2009. Despite having the most-watched premiere in Comedy Central history, and higher average ratings than other shows on that network, the show was canceled after only one season, amid poor reviews and higher production costs than other Comedy Central shows.

Dunham appeared in a guest role with Bubba J on NBC's sictom 30 Rock, playing a ventriloquist named Rick Wayne and his dummy Pumpkin from Stone Mountain, Georgia. In November 2009 Dunham also appeared with Walter in "Hart to Hart", an episode of the Disney Channel series Sonny With a Chance, as two security guards.

Dunham appeared in the 2010 Steve Carell/Paul Rudd comedy, Dinner for Schmucks, as Lewis, with a new puppet named Debbie.

Critical praise and controversy

In January 2008, Dunham was voted by fans the Top Comic in Comedy Central's “Stand-Up Showdown.” He is the only person ever to win the "Ventriloquist of the Year" Award twice, was nominated "Comedian of the Year" by the TNN Music City News Country Awards, and has drawn praise from the Dallas Morning News for his technique and timing.

Some have accused Dunham's characters of being racist caricatures, sexist, and homophobic. In 2008, a TV commercial for a ringtone featuring Dunham's character Achmed the Dead Terrorist (see Characters below) was banned by the South African Advertising Standards Authority after a complaint was filed by a citizen stating that the ad was offensive to Muslims, and portrayed all Muslims as terrorists. Dunham responded that "Achmed makes it clear in my act that he is not Muslim." However, the Advertising Standards Authority noted that the name Achmed was of Arab origin and was one of the names of Muhammad. Dunham responded, "I've skewered whites, blacks, Hispanics, Christians, Jews, Muslims, gays, straights, rednecks, addicts, the elderly, and my wife. As a standup comic, it is my job to make the majority of people laugh, and I believe that comedy is the last true form of free speech." He further commented, "I'm considering renaming Achmed, 'Bill.'" (Dunham has conceded that he does exhibit particular sensitivity to the "conservative country crowd," or those characterized by "basic Christian values," as they are one of his largest constituencies, and part of his upbringing.)

Dunham was heckled and criticized for mocking TV critics during a July 2009 press tour to promote his then-upcoming Comedy Central TV series, The Jeff Dunham Show, as well as Comedy Central programming chief Lauren Correo. In October 2009 The Jeff Dunham Show enjoyed good initial ratings, but was not well liked by critics, who did not find it funny, and either questioned the wisdom of translating his act into a series, or conceded a prejudice against Dunham, his previous specials, or ventriloquism itself.

J.P. Williams, the producer of the Blue Collar Comedy Tour, has opined that Dunham's act is not funny on its own merits, and that his material gets a greater reaction because of the puppet characters that it would otherwise not garner by itself.

Books

In 2003, BRASMA Publications released Dear Walter, a collection of questions asked of Dunham's fictional curmudgeon at live performances, authored by Dunham, and Walter Cummings.

According to Dunham's website, his autobiography, All By My Selves: Walter, Peanut, Achmed and Me, was published by Dutton in November 2010.

Characters

Walter

Walter is a retired, grumpy old man with arms always crossed in discontent. He has a brash, negative and often sarcastic view on today's world. He is a Vietnam War veteran and a former welder, and "doesn't give a damn" about anyone, especially his own wife and certain audience members. Walter has appeared in all three Comedy Central specials. He's been married for several decades, and when Dunham asks him if he remembers the happiest moment of his life after Walter tells him he has been married for forty-six years, Walter responds, "Forty-seven years ago!" Dunham created the Walter puppet himself, including both the initial sculpture and the silicon mold, though he eventually began using professional effects companies for the latter stages with his subsequent puppets.

Peanut

Peanut is a hyperactive, purple-skinned "woozle" with white fur covering most of his body, a tuft of green hair on the top of his head, and one sneaker on his left foot. Dunham explains in Arguing with Myself that Peanut is from a small Micronesian island, and that they met in Florida. Peanut's humor is not based on a particular motif or stereotype, as those of the other characters, and has been described as "the bad kid". He often makes fun of Dunham, and torments and mocks José Jalapeño on a Stick. Touching upon his unusual appearance and personality, he asks Dunham in Arguing with Myself, after Dunham denies ever having done drugs, "Then how the hell did you come up with me?"

José Jalapeño on a Stick

José is a talking jalapeño pepper on a stick who wears a small sombrero. José, who speaks with a thick Latin accent, is typically paired with Peanut, who often makes fun of José, uses appeals to Latino stereotypes when doing so, and makes fun of his being on a stick. Although José was not Dunham's first puppet, it was the first that Dunham made himself.

Bubba J

Bubba J is a beer-drinking redneck that Dunham describes in Arguing with Myself and A Very Special Christmas Special as "white trash trailer park", and whom Dunham uses for humor centered on such stereotypes. To this end, he frequently does jokes involving Bubba J's love of drinking beer and NASCAR, and his low intelligence. Touching upon such stereotypes, Bubba mentions in Arguing with Myself that he met his wife at a family reunion, and remembers seeing her with a corn dog in one hand, a beer in another, and leaning against a ferris wheel, "making it tilt".

Sweet Daddy Dee

Dunham introduces Sweet Daddy Dee in Arguing with Myself as his "new manager". He calls himself a "pimp", which he says stands for "Player In the Management Profession." According to Sweet Daddy, because he is a pimp, that makes Jeff the "ho". When Dunham objects, Daddy Dee points out that Dunham makes people laugh and feel good for a living. When Dunham agrees that this is the case, Daddy Dee says, "You a ho." When Dunham asks what he would say if he told him that he was a comedian only because he enjoyed it, Daddy Dee responds, "You a dumb ho."

Melvin the Superhero Guy

Also referred to in Spark of Insanity as The Superhero: Melvin, Melvin wears a blue superhero costume, and is used to poke fun at superheroes. When asked about his superhuman powers, he indicates that he has X-ray vision, adding, "I love looking at boobies!" He appears to have no other powers, however: When Dunham asks how far he can fly, he responds, "How far can you throw me?", and when asked if he can stop a bullet like Superman, he responds, "Yeah. Once." Dunham portrays Melvin as unimpressed with other superheroes: When told Superman can leap tall buildings in a single bound, Melvin dismisses him as a "showoff," arguing that he can simply walk around them, observes that Aquaman has the same powers as SpongeBob SquarePants, asserts that the Flash's super speed is derived from methamphetamine, that the Hulk's vaunted ability to get stronger as he gets angrier merely mirrors "every white trash guy on COPS," and makes innuendo about the questionable relationship between Batman and the underage Robin. Melvin's first onscreen appearance was in the July 2003 Comedy Central Presents episode, in which he had small, black, beady eyes. By his next appearance, in Spark of Insanity, he had been modified to have large, blue, crossed eyes. He also has an enormous nose, which he claims is his symbol, and whose similarity in shape to that of a penis is alluded to in the act. Dunham sculpted the current version of Melvin's head himself, and hired an effects company called Renegade Effects Groups to create the rubber mold and complete the puppet, before then installing the mechanics himself.

Achmed the Dead Terrorist

Achmed is the skeletal corpse of an incompetent suicide bomber, whom Dunham uses to satirize the contemporary issue of terrorism. He is known for yelling, "Silence! I kill you!" to Dunham and people laughing in the audience. Achmed first appeared in Spark of Insanity, and later made an appearance in the Very Special Christmas Special, singing a song called "Jingle Bombs". He also dubs the so-called Guitar Guy "You racist bastard"! for warming up with typical Arab chords. Most of the humor Dunham expresses with Achmed centers on this motif. When mentioning that Achmed appears to be dead because he's a skeleton, Achmed responds, "It's a flesh wound." When Dunham inquires as to how he died, Achmed explains his incompetence with explosives, while also casting aspersions on Dunham's sexual prowess, by saying that they both suffer from "premature detonation." Although he frequently mentions working for Osama Bin Laden, Achmed claims he does not think he's a Muslim ("look at my ass! It says 'Made in China'"). As of June 2009, the sketch in which Dunham introduced Achmed is the fourth most watched online video ever, having amassed nearly 200 million views.

Diane

Diane first appeared with Dunham in the 2010 film Dinner for Schmucks as "Debbie", his character's "wife". She made her stand-up debut in Dunham's Identity Crisis Tour 2010.

Achmed Junior

The son of Achmed who appeared during the Identity Crisis Tour 2010.

Others

Other characters that Dunham has voiced include a miniature puppet of Peanut's, which turns out to be a small version of Dunham himself, and an unseen worm inside a bottle of tequila, both of which he has used, for example, in his appearance on A&E;'s An Evening at The Improv. Dunham jokingly states in his autobiography that the tequila worm must have been somewhat "confused", as the prop Dunham used was actually an old Chianti bottle, with the visually identifiable "straw basket" (fiasco) design, filled with cranberry juice.

Personal life

In addition to building the dummies he uses in his act, Dunham also restores antique ones as a hobby, such as The Umpire, a mechanized dummy built in 1941 to work the plate at a girl's softball game, but which went unused and packed away for 50 years, before Dunham acquired it in early 2008.

Dunham, who says he has loved helicopters since childhood, is fond of building and flying his own kit helicopters from Rotorway helicopter kits, as depicted in his appearance on the CMT television magazine Fast Living.

In November 2008 Dunham separated from his wife of 14 years, Paige, with whom he has three daughters, Bree, Ashlyn and Kenna.

References

External links

Jeff Dunham's official website

Jeff Dunham at Comedy Central

Category:1962 births Category:American adoptees Category:American stand-up comedians Category:Baylor University alumni Category:Living people Category:People from Dallas, Texas Category:Ventriloquists

bg:Джеф Дънам cs:Jeff Dunham da:Jeff Dunham de:Jeff Dunham es:Jeff Dunham fr:Jeff Dunham it:Jeff Dunham he:ג'ף דנהאם hu:Jeff Dunham nl:Jeff Dunham no:Jeff Dunham pl:Jeff Dunham pt:Jeff Dunham ru:Данэм, Джефф sr:Џеф Данам fi:Jeff Dunham sv:Jeff Dunham