Twelver or
Imami Shīa Islam (
Athnā‘ashariyyah or
Ithnā‘ashariyyah, ) is the largest branch of
Shī‘ī (Shi'a)
Islam. Adherents of Twelver Shī‘ism are commonly referred to as
Twelvers, which is derived from their belief in twelve divinely ordained leaders, known as
the Twelve Imāms and their belief that the
Mahdi will be none other than the returned Twelfth Imam that disappeared and is believed by Twelvers to be in
occultation. Approximately 85% of Shī‘a are Twelvers, and the term
Shi'a Muslim as commonly used in English usually refers to Twelver Shī‘a
Muslims only.
Twelvers share many tenets of Shī‘ism with related sects, such as the belief in Imāms, but the Ismā‘īlī and Zaydī Shī‘ī sects each believe in a different number of Imāms and for the most part, a different path of succession regarding the Imāmate. They also differ in the role and overall definition of an Imām.
The Twelver faith is predominantly found in Iran, Azerbaijan, Bahrain, Iraq, and Lebanon. Alevis in Turkey also regard themselves as Twelvers, but hold significantly different beliefs from mainstream Twelver Shiites.”. The Twelver faith also forms a large minority in India. Pakistan, Afghanistan, Kuwait and Saudi Arabia.
Alternate names
The Twelvers are also known by other names, each connoting some aspect of the faith.
The Shī‘ah (or Shi'a) is commonly used as a synonym for "Twelvers" since this branch comprises the majority group of Shī‘ī Islam.
Ja‘farī refers to Twelvers to the exclusion of the Ismā‘īlī ("Seveners") and Zaydī ("Fivers"). This term refers to the majority Twelver school of jurisprudence (a minority school, the Akhbarī, also exists). It is attributed to Ja'far al-Sadiq, who the Twelvers consider to be their Sixth Imām. The founders of the Sunni Hanafi and Maliki schools of jurisprudence narrated hadith from Ja'far al-Sadiq.
Imāmī is a reference to the Twelver belief in the infallibility of the Imāms. Though the Ismā‘īlī also accept the concept of Imāms, this term is used specifically for the Twelvers.
Overview
Twelvers believe that the descendants of the
Islamic prophet Muhammad through his daughter
Fatimah and his son-in-law
‘Alī are the best source of knowledge about the
Qur'an and Islam, the most trusted carriers and protectors of Muḥammad's
Sunnah (traditions) and the most worthy of emulation.
In particular, Twelvers recognize the succession of ‘Alī, Muḥammad's cousin, son-in-law and the first man to accept Islam (second only to Muḥammad's wife Khadījah), the male head of the Ahl al-Bayt or "people of the [Prophet's] house" and the father of Muḥammad's only bloodline) as opposed to that of the caliphate recognized by Sunni Muslims. Twelvers also believe that ‘Alī was appointed successor by Muḥammad's direct order on many occasions, and that he is therefore the rightful leader of the Muslim faith.
Although ‘Alī is widely accepted by Muslims in general to be the third successor to the Caliphate after Abu Bakr, for the Shī‘ah, however, he is the first divinely sanctioned "Imām," or divinely appointed spiritual leader after the Prophet Muḥammad. The seminal event in Shī‘ah history is the martyrdom in 680 CE of ‘Alī's son Husayn, who led an uprising against the, illegitimate to them, caliph. For the Shī‘ah, Husayn came to symbolize resistance to tyranny.
Regardless of the dispute about the Caliphate, Twelvers recognize the religious authority of the Twelve Imams, also called Khalīfah Ilāhi.
Theology
Sharī'ah: Religious law
The Ja'farī derive their Sharia, or religious law, from the Qur'an and the Sunnah. The difference between Sunni and Shīʻa Sharia results from a Shīʻa belief that Muhammad assigned ʻAlī to be the first ruler and the leader after him (the Khalifa or steward). Moreover, according to Shīʻa, an Imam or a Caliph can not be democratically elected and has to be nominated by God. Sunnis believe that their Caliphs were popular and had greater vote so they were made caliphs. This difference resulted in the Shīʻa:
# Following hadith from Muħammad and his descendants the 12 Imāms.
# Not accepting the "examples", verdicts, and ahādīth of Abu Bakr, Umar and Uthman ibn Affan (who are considered by Sunnīs to be the first three Caliphs).
# Attributing the concept of the masūm "infallibility" to the Twelve Imāms or The Fourteen Infallibles (including Muhammad and his daughter Fatimah) and accepting the examples and verdicts of this special group.
Main doctrines
Twelvers believe in the
Five Pillars of Islam, as do Sunnis, but categorize them differently. Twelver beliefs include the following:
Principles of Faith (Usūl al-Dīn)
Tawhid (Oneness): The Oneness of God
ʻAdālah (Justice): The Justice of God
Nubuwwah (Prophethood): God has appointed perfect and infallible prophets and messengers to teach mankind the religion (that is, a perfect system of how to live in "peace" ("submission to God")).
Imāmah (Leadership): God has appointed specific leaders to lead and guide mankind — a prophet appoints a custodian of the religion before his demise.
Qiyāmah (The Day of Judgment): God will raise mankind for Judgment - the Day of Resurrection
Branches of Religion (
Furū al-Dīn)
Salat (Prayer) — meaning "connection", establish the five daily prayers, called namāz in Persian and Urdu
Sawm (fast) — fasting during the holy month of Ramadhan, called rūzeh in Persian
Zakat (Poor-rate) – charity. Zakat means "to purify".
Khums ("Fifth" of one's savings) – tax
Hajj (Pilgrimage) – performing the pilgrimage to Mecca.
Jihād (Struggle) – struggling to please God. The greater, internal Jihad is the struggle against the evil within one's soul in every aspect of life, called jihād akbār. The lesser, or external, jihad is the struggle against the evil of one's environment in every aspect of life, called jihād asghār. This is not to be mistaken with the common modern misconception that this means "Holy War". Writing the truth (jihād bil qalam "struggle of the pen") and speaking truth in front of an oppressor are also forms of jihād.
ʻAmr bil-Maʻrūf – commanding what is good
An-Nahy ʻana l-Munkar – forbidding what is evil
Tawalla – loving the Ahl al-Bayt and their followers
Tabarra – dissociating oneself from the enemies of the Ahlu l-Bayt
The concept of Imams
The Twelve Imams are the spiritual and political successors to Muhammad, in the Twelver or Ithna Ashariya branch of Shia Islam. According to the theology of Twelvers, the successor of Muhammad is an infallible human individual who not only rules over the community with justice, but also is able to keep and interpret the Sharia and its esoteric meaning. The prophet and imams' words and deeds are a guide and model for the community to follow; as a result, they must be free from error and sin, and must be chosen by divine decree, or nass, through Muhammad.
It is believed in Shi'a Islam that 'Aql, a divine wisdom, was the source of the souls of the prophets and imams and gave them esoteric knowledge, called Hikmah, and that their sufferings were a means of divine grace to their devotees. Although the Imam was not the recipient of a divine revelation, but has close relationship with God, through which God guides him, and the imam in turn guides the people. The Imamat, or belief in the divine guide is a fundamental belief in Shi'i Islam and is based on the concept that God would not leave humanity without access to divine guidance.
According to Twelvers, there is always an Imam of the Age, who is the divinely appointed authority on all matters of faith and law in the Muslim community. Ali was the first Imam of this line, and in the Twelvers' view, the rightful successor to the Prophet of Islam, followed by male descendants of Muhammad(also known as Hasnain's) through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Husayn ibn Ali, who was the brother of Hasan ibn Ali. The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding.
List of Imams
{|class="wikitable" width="98%" style="background:#ffffff;"
|- style="border-bottom:3px solid #CCCCFF"
! Number !! Name(Full/
Kunya) !! Title(
Arabic/
Turkish)!! Birth–Death(
CE/
AH)!! Importance !! Birthplace (present day country) !! Place of death and burial
|-
|1
|
Ali ibn Abu Talibعلي بن أبي طالب
Abu al-Hassanأبو الحسن
|
Amir al-Mu'minin(Commander of the Faithful)
Birinci Ali
|600–661
23–40
|The first
Imam and the rightful
successor of the Prophet of all
Shia; however, the
Sunnis acknowledge him as the
fourth Caliph as well. He holds a high position in almost all
Sufi Muslim orders (Turuq); the members of these orders trace their lineage to Muhammad through him.
|
Mecca,
Saudi Arabia
|Assassinated by
Abd-al-Rahman ibn Muljam, a
Kharijite in
Kufa, who slashed him with a poisoned sword. Buried at the
Imam Ali Mosque in
Najaf,
Iraq.
|-
|2
|
Hasan ibn Aliالحسن بن علي
Abu Muhammadأبو محمد
|al-Mujtaba
Ikinci Ali
|624–680
----3–50
|He was the eldest surviving grandson of Muhammad through Muhammad's daughter,
Fatimah. Hasan succeeded his father as the caliph in
Kufa, and on the basis of peace treaty with
Muawiyah I, he relinquished control of
Iraq following a reign of seven months.
|
Medina,
Saudi Arabia
|According to Shia sources, He was poisoned by his wife in
Medina,
Saudi Arabia on the orders of the Caliph
Muawiyah. Buried in
Jannat al-Baqi.
|-
|3
|
Husayn ibn Aliالحسین بن علي
Abu Abdillahأبو عبدالله
|Sayed al-Shuhada
Ūçüncü Ali
|626–680
----4–61
|He was a grandson of Muhammad. Husayn opposed the validity of
Caliph Yazid I. As a result, he and his family were later martyred in the
Battle of Karbala by Yazid's forces. After this incident, the
commemoration of Husayn ibn Ali has become a central ritual in Shia identity.
|
Medina,
Saudi Arabia
|Martyred and then beheaded at the
Battle of Karbala. Buried at the
Imam Husayn Shrine in
Karbala,
Iraq.
|-
|4
|
Ali ibn al-Hussein(Zayn al-Abidin)علي بن الحسین
Abu Muhammadأبو محمد
|al-Sajjad, Zain al-Abedin
----Dorduncu Ali
|658-9 – 712
----38–95
|Author of prayers in
Al-Sahifa al-Sajjadiyya, which is known as "The Psalm of
the Household of the Prophet."
|
Medina,
Saudi Arabia
|According to most Shia scholars, he was poisoned on the order of Caliph
al-Walid I in
Medina,
Saudi Arabia. Buried in
Jannat al-Baqi.
|-
|5
|
Muhammad ibn Ali(Muhammad al-Baqir)محمد بن علي
Abu Ja'farأبو جعفر
|al-Baqir al-Ulum
(splitting open knowledge)
----Besinci Ali
| 677–732
----57–114
|Sunni and Shia sources both describe him as one of the early and most eminent
legal scholars, teaching many students during his tenure.
|
Medina,
Saudi Arabia
|According to some Shia scholars, he was poisoned by Ibrahim ibn Walid ibn 'Abdallah in
Medina,
Saudi Arabia on the order of Caliph
Hisham ibn Abd al-Malik. Buried in
Jannat al-Baqi.
|-
|6
|
Ja'far ibn Muhammad(Ja'far al-Sadiq)جعفر بن محمد
Abu Abdillahأبو عبدالله
|al-Sadiq
(the Trustworthy)
----Altinci Ali
| 702–765
----83–148
|Established the
Ja'fari jurisprudence and developed the
Theology of Shia. He instructed many scholars in different fields, including
Abū Ḥanīfa and
Malik ibn Anas in
fiqh,
Wasil ibn Ata and
Hisham ibn Hakam in
Islamic theology, and
Geber in science and
alchemy.
|
Medina,
Saudi Arabia
|According to Shia sources, he was poisoned in
Medina,
Saudi Arabia on the order of Caliph
Al-Mansur. Buried in
Jannat al-Baqi.
|-
|7
|
Musa ibn Ja'far(Musa al-Kadhim)موسی بن جعفر
Abu al-Hassan Iأبو الحسن الاول
|al-Kazim
----Yedinci Ali
|744–799
----128–183
|Leader of the Shia community during the schism of
Ismaili and other branches after the death of the former Imam,
Ja'far al-Sadiq. He established the network of agents who collected
khums in the Shia community of the
Middle East and the
Greater Khorasan.
|
Medina,
Saudi Arabia
|Imprisoned and poisoned in
Baghdad,
Iraq on the order of Caliph
Harun al-Rashid. Buried in the
Al-Kadhimiya mosque in
Kadhimiya, Baghdad.
|-
|8
|
Ali ibn Musa(Ali ar-Ridha)علي بن موسی
Abu al-Hassan IIأبو الحسن الثانی
|al-Rida, Reza
----Sekizinci Ali
|765–817
----148–203
|Made crown-prince by Caliph
Al-Ma'mun, and famous for his discussions with both Muslim and non-Muslim religious scholars.
|
Medina,
Saudi Arabia
|According to Shia sources, he was poisoned in
Mashhad,
Iran on the order of Caliph Al-Ma'mun. Buried in the
Imam Reza shrine in
Mashad.
|-
|9
|
Muhammad ibn Ali(Muhammad al-Taqi)محمد بن علي
Abu Ja'farأبو جعفر
|al-Taqi, al-Jawad
----Dokuzuncu Ali
|810–835
----195–220
|Famous for his generosity and piety in the face of persecution by the
Abbasid caliphate.
|
Medina,
Saudi Arabia
|Poisoned by his wife, Al-Ma'mun's daughter, in
Baghdad,
Iraq on the order of Caliph
Al-Mu'tasim. Buried in the
Al-Kadhimiya Mosque in
Kadhimiya, Baghdad.
|-
|10
|
Ali ibn Muhammad(Ali al-Hadi)علي بن محمد
Abu al-Hassan IIIأبو الحسن الثالث
|al-Hadi, al-Naqi
----Onuncu Ali
|827–868
----212–254
|Strengthened the network of
deputies in the Shia community. He sent them instructions, and received in turn financial contributions of the faithful from the
khums and religious vows.
|Surayya, a village near
Medina,
Saudi Arabia
|According to Shia sources, he was poisoned in
Samarra,
Iraq on the order of Caliph
Al-Mu'tazz. Buried in the
Al-Askari Mosque in Samarra.
|-
|11
|
Hassan ibn Ali(Hasan al-Askari)الحسن بن علي
Abu Muhammadأبو محمد
|al-Askari
----Onbirinci Ali
|846–874
----232–260
|For most of his life, the Abbasid Caliph,
Al-Mu'tamid, placed restrictions on him after the death of his father. Repression of the Shi'ite population was particularly high at the time due to their large size and growing power.
|
Medina,
Saudi Arabia
|According to Shia, he was poisoned on the order of Caliph
Al-Mu'tamid in
Samarra,
Iraq. Buried in
Al-Askari Mosque in Samarra.
|-
|12
|
Muhammad ibn al-Hassan(Muhammad al-Mahdi)محمد بن الحسن
Abu al-Qasimأبو القاسم
|
al-Mahdi, al-Qa'im, Hidden Imam, al-Hujjah
----Onikinci Ali
|868–unknown
----255–unknown
|According to Twelver doctrine, he is the current Imam and the promised
Mahdi, a
messianic figure who will return with
Christ. He will reestablish the rightful governance of Islam and replete the earth with justice and peace.
|
Samarra,
Iraq
|According to Shia doctrine, he has been living in
The Occultation since 872, and will continue as long as God wills it.
|-
|}
The Shi'a Imams are seen as infallible. It is an important aspect of Shia theology that they are not prophets (nabi) nor messengers (rasul), but instead carry out Muhammad's message. While Sunni Muslims view all religions and groups that accept prophets or messengers after Muhammad to be heathen or heretical, Shi'a Muslims do consider the Imams to be higher in rank than all the prophets and messengers except Muhammad.
The role of Imam al-Mahdi
In Twelver
eschatology, Muhammad ibn Hasan ibn ʻAlī, or al-Mahdi (مهدي transliteration: Mahdī, also Mehdi, "Guided One"), is the twelfth Imam and the
Mahdi, the ultimate savior of mankind and prophesied redeemer of Islam. Twelvers believe that the Mahdi has been hidden by God (referred to as
The Occultation) and will later emerge to change the world into a perfect and just Islamic society alongside
Jesus (
Isa) before the
Yaum al-Qiyamah (literally "Day of the Resurrection" or "Day of the Standing").
Other Shi'a schools, such as Zaidi, Ismaili and Bohra, adhere to different Imam successions and, along with some Sunnis, do not consider Muhammad ibn Hasan the Mahdi.
Comparative jurisprudence: Twelver–Sunni
(This list is not exhaustive nor representative of the Sunni/Shia dispute on religious jurisprudence)
Shahada: Declaration of faith
Arabic text:
:*
Romanization:
:*
English rendering:
:* [I testify that] there is no
god (ilah) worthy of worship but Allah and [I testify that] Muhammad is messenger of Allah.
In usage the occurrences of
ʾašhadu ʾan "I testify that" are very often omitted.
Another rendering current among some English-speaking Muslims, but without a historical tradition, is "(I bear witness that) there is none worthy of worship except God, and (I testify that) Muhammad is the messenger of God." This version relies on a translation of (ilah) as being "worthy of worship", something which is correctly said in Arabic but does not translate well into English syntax.
Twelvers, along with Sunnis, agree that a single honest recitation of the shahādah in Arabic is all that is required for a person to become a Muslim according to most traditional schools.
A vast majority of Twelvers often add ʻAlīyun waliyu l-Lāh (علي ولي الله "Ali is the vicegerent of God") at the end of the Shahādah. This testifies that ʻAlī is also the Leader of the Believers along with God and Muhammad, proof of which Shi'a theologians find in the Qur'an.
Though this form of the Shahādah is recited daily by other Shīʻa sects such as the Nizari Ismailis, Twelvers view it as Mustahabb (recommended), but not Wajib (obligatory).
Taqlid: Accepting a scholar's verdict
Salat / Namaz: Prayer
There are minor differences between Sunnis and Shīʻa in how the prayer ritual is performed. During the
purification ritual in preparation for prayer (which consists of washing the face, arms, feet, etc. and saying of some prayers), the Shīʻa view wiping the feet with wet hands as sufficient, as opposed to some of the Sunnis who consider complete washing of the feet necessary. Also, Shīʻa do not use their fingers to clean inside the ears during the ablution ritual. A prerequisite for purification is that one has to be clean before performing the purification ritual.
Name
|
Prescribed time period (waqt)
|
Voluntary before fard
|
Fard/Obligatory
|
Voluntary after fard
|
Sunni
|
Shi'a
|
Sunni
|
Shi'a
|
Fajr (فجر)
|
Dawn to sunrise
|
2 Raka'ah
|
2 Raka'ah
|
2 Raka'ah
|
-
|
-
|
Dhuhr (ظهر)
|
After true noon until Asr
|
4 Raka'ah
|
4 Raka'ah
|
4 Raka'ah
|
2 Raka'ah
|
-
|
Asr (عصر)
|
See footnote
|
4 Raka'ah
|
4 Raka'ah
|
4 Raka'ah
|
-
|
-
|
Maghrib (مغرب)
|
After sunset until dusk
|
|
3 Raka'ah
|
3 Raka'ah
|
4 Raka'ah
|
Isha'a (عشاء)
|
Dusk until dawn
|
2 Raka'ah
|
-
|
4 Raka'ah
|
|
|
|
;Notes
Sunni often pray two Raka'ah Nafl after Dhuhr, Maghrib and Isha'a.
According to Shia Muslims, these are to be performed in sets of two raka'ah each.
Prayed daily by Muhammad (Sunnis).
Mustahab (praiseworthy) to do everyday (Shias).
Wajib (almost to the level of obligatory) (Hanifiyyah).
Sunnah Mu'akkadah (voluntary but highly stressed) (Maliki, Shafi'i, Hanbali).
Replaced by
Jumu'ah on Fridays, which consists of two raka'ah.
According to
Abū Ḥanīfa, "Asr starts when the shadow of an object becomes twice its height (plus the length of its shadow at the start time of Dhuhr)." For the rest of Imams, "Asr starts when the shadow of an object becomes equal to its length (plus the length of its shadow at the start time of Dhuhr)." Asr ends as the sun begins to set.
According to Shia Muslims, 'Asr prayer and 'Ishaa prayer have no set times but are performed from mid-day. Zuhr and 'Asr prayers must be performed before sunset, and the time for 'Asr prayer starts after Zuhr has been performed. Maghrib and 'Ishaa prayers must be performed before midnight, and the time for 'Ishaa prayer can start after Maghrib has been performed, as long as no more light remains in the western sky signifying the arrival of the true night.
According to Shia Muslims, this prayer is termed nawafil.
During prayer, it is the Jaʻfarī view that it is preferable to prostrate on earth, leaves that are not edible or wood, as these three things are considered purest by Muhammad in Hadith specifically mentioning
Tayammum. Hence many Shīʻa use a small tablet of soil (a mixture of earth and water, and often taken from the ground of a holy site) or wood during their daily prayers upon which they prostrate.
In the Jaʻfarī view, the hands are to be left hanging straight down the side during the standing position of the prayer, while the Sunni schools of thought (except for the majority of Malikis) hold that they should be folded. The Jaʻfarī consider the five daily prayers to be compulsory, though the Jaʻfarī consider it acceptable to pray the second and third prayer, and the fourth and fifth prayer, one after the other during the parts of the day where they believe the timings for these prayers to overlap. The other three Sunni schools allow this consolidation of daily prayers only while travelling or under some other constraint.
Khums: One-fifth tax
Khums (
خمس) is the Arabic word for one fifth (1/5). In Islamic legal terminology, it means "one-fifth of certain items which a person acquires as wealth, and which must be paid as an Islamic tax". The items eligible for khums are referred to as
Ghanima (الْغَنيمَة) in the Quran. The Arabic word Ghanima has two meanings
"spoils of war" or "war booty"
gain or profit
The Sunni translate this word exclusively as "war booty" or "spoils of war". The Twelvers hold the view that the word Ghanima has two meanings as mentioned above, the second meaning is illustrated by the common use of the Islamic banking term al-ghunm bil-ghurm meaning "gains accompany liability for loss or risk".
Also, in a famous supplication, the supplication after the noon prayer, the person asks God to bestow on him His favors, one of those favors which the person asks is the benefit or gain from every act of righteousness, the word used here is al-ghanima (وَالْغَنيمَةَ مِنْ كُلِّ بِر ) this is in accordance with the second meaning of the word.
Mut'ah: Temporary marriage
Nikāḥ al-Mut‘ah, Nikah el Mut'a (, also Nikah Mut‘ah literally, "marriage of pleasure"), or sighah, is a fixed-time marriage which, according to the Usuli Shia schools of Shari‘a (Islamic law), is a marriage with a preset duration, after which the marriage is automatically dissolved. It has many conditions that can be considered as pre-requisite, similar to that of permanent marriage. It is the second form of Islamic marriage (Nikah). However, it is regarded as haram (prohibited) by Sunnis. This is a highly controversial fiqh topic; Sunnis and Shi‘a hold diametrically opposed views on its permissibility, however see Nikah Misyar which is prohibited by shias.
Calendar
Twelver Shi'a, celebrate the following annual holidays:
Eid ul-Fitr (عيد الفطر), which marks the end of fasting during the month of Ramadan and falls on the first day of Shawwal.
Eid al-Adha, which marks the end of the Hajj or pilgrimage to Mecca, starts on the 10th day of Dhu al-Hijjah.
The following holidays are observed by Twelvers Shi'as, unless otherwise noted:
The Mourning of Muharram or Remembrance of Muharram and Ashurah (عاشوراء) for Shia commemorates Imam Husayn ibn Ali's martyrdom in the Battle of Karbala. Imam Husayn was grandson of Muhammad, who was killed by Yazid ibn Muawiyah,the second Caliph of the Umayyad Caliphate (and the first one by heredity).One group of Sunni Scholars have deemed Yazeed to be a kaafir(e.g. Sunni Scholar Ibn Jauzi in Wafa al-Wafa), another has stated he was a fasiq (transgressor), a fajir (one that commits debauchery) and a drunkard.Yazeed considered nikah (marriage) with mothers and sisters to be permissible and drank alcohol". Ashurah is a day of deep mourning which occurs on the 10th of Muharram. Sunnis also commemorates Imam Husayn ibn Ali's martyrdom, but little different from Shi'as.
Arba'een (Arabic word for forty(40)) commemorates on 40th day of Imam Husain's martydom( 40th day is a auspious day for any deceased as per Islam)remembering the suffering of Imam Husayn and his household, the women and children. After Husayn was killed, they were marched over the desert, from Karbala (central Iraq) to Shaam (Damascus, Syria). Many children (some of whom were direct descendants of Muhammad) died of thirst and exposure along the route. Arba'een occurs on the 20th of Safar, 40 days after Ashurah.
Milad al-Nabi, Muhammad's birth date, is celebrated by the Shia on the 17th of Rabi' al-awwal, which coincides with the birth date of the sixth imam, Ja'far al-Sadiq.
Mid-Sha'aban is the birth date of the 12th and final imam, Muhammad al-Mahdi. It is celebrated by Twelvers on the 15th of Sha'aban. Many Shia fast on this day to show gratitude.
Eid al-Ghadeer celebrates Ghadir Khum, the occasion when Muhammad announced Ali's imamate before a multitude of Muslims. Eid al-Ghadeer is held on the 18th of Dhu al-Hijjah.
Al-Mubahila celebrates a meeting between the Ahl al-Bayt (household of Muhammad) and a Christian deputation from Najran. Al-Mubahila is held on the 24th of Dhu al-Hijjah.
Martyrdom of Imam Husayn
The death of the grandson of Muhammad and the son of Ali, Husayn ibn Ali on the Tenth of Muharram - known as Ashura - plays a significant role in Twelver theology. This day is annually commemorated with grief and sorrow; some participate in ritual beating of their chests, as some believe this is a form of expressing the helplessness that comes from a practical inability to have helped Husayn and his small troop of 72 family and supporters. Some hit themselves as a form of emotional and love for the
ahlulbayt and their sacrifice and martyrdom. In most nations with significant Shia populations, one can observe large crowds in processions grieving over Husayn's death. The events of Ashura tell a story of a leader fighting against an oppressive tyrant, Yazid, whom seized power and had committed atrocities against the people of the empire that he had inherited.
Notable scholars
Historical
Mulla Sadra
Muhammad Baqir Majlisi
Muhammad ibn Ya'qub al-Kulayni
Al-Shaykh al-Saduq
Al-Shaykh Al-Mufid
Shaykh Tusi
Nasir al-Din al-Tusi
Al-Hilli
Contemporary
India
Deceased
Shaheed-e-Saalis Qazi Syed Nurullah Shustari
Saheb-e-Abaqat Maulana Syed Mir Hamid Hussain Musavi - Author of Abaqatul Anwar
Nasir-ul-Millat Maulana Syed Nasir Hussain Musavi Abaqati
Saeed-ul-Millat Maulana Syed Mohammad Saeed Musavi Abaqati
Jawad-ul-Ulama Maulana Syed Ali Jawad Al-Husaini (Banaras) Mu'aasir wa ham-jama'at Saheb-e-Abaqat.
Allama Mufi Syed Mohammad Abbas al-Musavi al-Shustari al-Jazairi (1809–1889)
Allama Mufi Syed Ahmad Ali al-Musavi al-Shustari al-Jazairi (d.1969)
Najmul Ulama Maulana Syed Najmul Hasan (1863–1938)
Tajul Ulama Maulana Syed Mohammad Zaki
Ayatollah Syed Abul Hasan Rizvi
Baqir-ul-Uloom Maulana Syed Mohammad
Maulana Syed Mohammad Jafar Rizvi - Maulana Jaffu (1931–2010)
Nadirat-uz-Zaman Maulana Syed Ibne Hasan Nonaharvi
Maulana Syed Dildar Ali Naseerabadi - Ghufran Maab
Sultan-ul-Ulama Maulana Syed Mohammad - Rizwan Maab
Syed-ul-Ulama" Maulana Syed Hussain - Aleenmakan''
Mumtaz-ul-Ulama Maulana Syed Mohammad Taqi - Jannat Maab
Syed-ul-Ulama Syed Mohammad Ibrahim - Firdosmakan
Syed-ul-Ulama Maulana Syed Ali Naqi Naqvi - Maulana Naqqan
"Malaaz-ul-Ulama" Maulana Syed Hasan Naqvi
Zubdat-ul-Ulama Maulana Syed Aqa Hasan Naqvi
Umdat-ul-Ulama Maulana Syed Kalbe Hussain Naqvi - Maulana Kabban
Aqa-e-Shariat Sifwat-ul-Ulama Maulana Syed Kalbe Abid Naqvi
Sadr-ul-Ulama Maulana Syed Baqir Naqvi Ijtihadi
Ayatollah Mirza Mahdi Puya Yazdi (1899–1963)
Maulana Syed Mohammad Shabbar Rudaulvi
Mohsin-ul-Millat Maulana Syed Mohsin Nawab Rizvi (1911–1969)
Zafar-ul-Millat Maulana Syed Zafarul Hasan Rizvi (d. 1983)
Allama Syed Zeeshan Haider Jawadi (1938–2000)
Iftikhar-ul-Ulama Maulana Saadat Husain Khan
Current
Ayatollah Mufi Syed Tayyab Agha al-Musavi al-Shustari al-Jazairi
Ameer-ul-Ulama Maulana Syed Hamidul Hasan
Sarkar-ul-Ulama Maulana Syed Mohammad Shakir Naqvi Amrohvi
Maulana Syed Mohammad Taqi Rizvi - Taqi mian
Sardar-ul-Ulama Maulana Syed Ghulam Hussain Raza Agha
Rooh-ul-Millat Maulana Syed Ali Nasir Saeed Abaqati - Agha Roohi
Aftab-e-Shariat Maulana Syed Kalbe Jawad
Hakeem-e-Millat Maulana Dr Syed Kalbe Sadiq
Maulana Mahmoodul Hasan Khan
Shamim-ul-Millat Maulana Syed Shamimul Hasan Rizvi
Iran
Muhammad Husayn Tabatabaei (deceased)
Ruhollah Khomeini (deceased)
Morteza Motahhari (deceased)
Hossein-Ali Montazeri (deceased)
Ali Khamenei
Hossein Vahid Khorasani
Mohammad-Taqi Bahjat Foumani (deceased)
Naser Makarem Shirazi
Hossein Noori Hamedani
Lotfollah Safi Golpaygani
Jawad Tabrizi
Yousef Sanei
Sadiq Hussaini Shirazi
Iraq
Ali al-Sistani
Bashir Hussain Najafi
Mohammad Saeed Al-Hakim
Mohammad Ishaq Al-Fayyad
Muhsin al-Hakim (deceased)
Abu al-Qasim al-Khoei (deceased)
Mohammad Baqir al-Sadr (deceased)
Lebanon
Musa al-Sadr (disappeared)
Mohammad Hussein Fadlallah(deceased)
Sayyed Abdul Hussain Sharaf al-Din al-Musawi
Sayyed Jafar Murtadha al-Amili
United Kingdom
Ayatollah Sayyed Fadhil al-Hussaini al-Milani
Sayyed Mohammed Musawi
Sayyed Mohammad Saeed Musawi al-Khalkhali
Sheikh Ali Alemi
Pakistan
Allama mufti syed Naseer-ul-Ijtehadi
Abdul-Kareem Mushtak
Allama Irfan Haider Abdi(dec)
Maulana Ismail Devbandi(dec)
Maulana Jawwad Husain (dec)
Maulana Najm-ui-Hasan Karawi(dec)
Allama Talib Jauhri
Allama Rasheed Turrabi(dec)
Muhammad Hussain Najafi
Guardianship of the Jurisprudent
Traditionally Twelver Shi'a Muslims consider ‘Ali ibn Abi Talib and the subsequent further eleven Imams not only religious guides but political leaders, based on a crucial hadith where Muhammad passes on his power to command Muslims to
Ali. Since the last Imam, Muhammad al-Mahdi, went into "occultation" in 939 and is not expected back until end times, this left Shi'a without religiously sanctioned governance. In contrast, the Ismaili Imams did successfully gain political power with the
Fatimid Caliphate. After the fall of the Fatimid Caliphate Ismaili Shi'asm started to lean towards secular thought.
The first Shi'a regime, the Safavid dynasty in Iran, propagated the Twelver faith, made Twelver's law the law of the land, and patronized Twelver scholarship. For this, Twelver ulema "crafted a new theory of government" which held that while "not truly legitimate", the Safavid monarchy would be "blessed as the most desirable form of government during the period of awaiting" for Muhammad al-Mahdi, the twelfth imam.
In general, the Shi'a adhere to one of three approaches towards the state: either full participation in government, i.e. attempting to influence policies by becoming active in politics, or passive cooperation with it, i.e. minimal participation, or else most commonly, mere toleration of it, i.e. remaining aloof from it. Historically, Zaidi and Ismaili Shi'a imams functioned as both religious and political leaders, but later after the fall of the Fatimid Caliphate the Ismaili imamate became a secular institution. In general, Twelver Shi'a historically remained secular.
This changed with Iranian Revolution where the Twelver Ayatollah Khomeini and his supporters established a new theory of governance for the Islamic Republic of Iran. It is based on Khomeini's theory of guardianship of the Islamic jurist as rule of the Islamic jurist, and jurists as "legatees" of Muhammad.
While not all Twelver Shi'a accept this theory, it is uniquely Twelver and the basis of the constitution of Iran, the largest Shi'a Muslim country, where the Supreme Leader must be an Islamic jurist.
Criticism
See also
Persecution of Shia Muslims
Bada'
Ismailism
Footnotes
More References
# The book "Durr-e-Mansoor dar Halaat-e-Ulama-e-Zangipur"
# The book "MATLA-e-ANWAR" (By Maulana Murtaza Husain Sadrul-Afazil)
# The book "KHURSHEED-e-KHAWAR" (By Maulan Saeed Akhtar Gopalpuri)
# The thesis on "Life of Jawad-ul-Ulama" research work of Dr.Inayet Ali (Aligarh Muslim University)
# The booklet "Haqnuma" published Jamia-Imania,Banaras.
References
External links
A brief introduction of Twelve Imams
A Brief History Of The Lives Of The Twelve Imams a chapter of Shi'a Islam (book) by Muhammad Husayn Tabatabaei
The Twelve Imams Taken From "A Shi'ite Anthology" by Muhammad Husayn Tabatabaei
A Short History of the Lives of The Twelve Imams
Ithna 'Ashariyah An article by Encyclopædia Britannica online
al-Islam.org - Ahlul Bayt Digital Islamic Library Project
Twelver Media Source
Imamia Mission Shia Organisation in United Kingdom
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