Concert for Diana was a concert held at the then new Wembley Stadium in London, England, United Kingdom in honour of Diana, Princess of Wales, on 1 July 2007, which would have been her 46th birthday; 31 August that year brought the 10th anniversary of her death. The concert was hosted by Diana's sons, Prince William and Prince Harry, who helped to organize many of the world's most famous entertainers and singers to perform at the concert.

The concert was broadcast in 140 different countries across the world with an estimated potential audience of 500 million. In December 2006, 22,500 tickets were made available for purchase for the concert, selling out in just 17 minutes, while 63,000 people turned out to Wembley Stadium to watch the performances to commemorate Diana. At the end of the performances, a video montage of Diana as a child was presented, accompanied by the Queen song "These Are the Days of Our Lives".

The concert started at 16:00 BST and finished at approximately 22:15 BST – there were two short intermissions during the concert.

A 2-Disc DVD set of the full concert was released on 5 November 2007. A Blu-ray high definition release of the full concert and documentary was released in November 2008.

Performers and speakers

Order of performances

#Sir Elton John (first performance) – "Your Song" #Duran Duran – "(Reach Up for the) Sunrise", "Wild Boys" and "Rio" #James Morrison – "You Give Me Something" and "Wonderful World" #Lily Allen – "LDN" and "Smile" #Fergie – "Glamorous" and "Big Girls Don't Cry" #The Feeling – "Fill My Little World" and "Love It When You Call" #Pharrell – "Drop It Like It's Hot" and "She Wants To Move (Remix)" #Nelly Furtado – "Say It Right", "I'm Like a Bird" and "Maneater" #English National Ballet – "Swan Lake" (Act IV) #Status Quo – "Rockin' All Over the World" #Joss Stone – "You Had Me" and "Under Pressure" #Roger Hodgson – Supertramp Medley ("Dreamer", "The Logical Song" and "Breakfast in America") and "Give a Little Bit" #Orson – "Happiness" and "No Tomorrow" #Sir Tom Jones and Joe Perry – "Kiss", "I Bet You Look Good on the Dancefloor" and "Ain't That A Lot of Love?" (with Joss Stone) #Will Young – "Switch It On" #Natasha Bedingfield – "Unwritten" #Bryan Ferry – "Slave to Love", "Make You Feel My Love" and "Let's Stick Together (Extended)" #Anastacia – "Superstar" from ''Jesus Christ Superstar'' #Connie Fisher and Andrea Ross – "Memory" from ''Cats'' #Andrea Bocelli – "The Music of the Night" from ''The Phantom of the Opera'' #Josh Groban and Sarah Brightman – "All I Ask of You" from ''The Phantom of the Opera'' #Donny Osmond, Jason Donovan and Lee Mead featuring the Chicken Shed Theatre Company – "Any Dream Will Do" from ''Joseph and the Amazing Technicolor Dreamcoat'' #Rod Stewart – "Maggie May", "Baby Jane" and "Sailing" #Kanye West – "Gold Digger", " Touch the Sky", "Stronger", "Diamonds from Sierra Leone" and "Jesus Walks" #P. Diddy – "I'll Be Missing You" #Take That – "Shine", "Patience" and "Back for Good" #Ricky Gervais – "Freelove Freeway" (featuring Mackenzie Crook), "Chubby Little Loser" (sung unplanned due to Ricky having to unexpectedly fill time) #Sir Elton John (second performance) – "Saturday Night's Alright For Fighting" "Tiny Dancer" "Are You Ready For Love"

Order of speakers

#Prince William and Prince Harry of Wales #Sienna Miller and Dennis Hopper #Kiefer Sutherland #Ryan Seacrest, Simon Cowell and Randy Jackson #Natasha Kaplinsky #Dennis Hopper #Fearne Cotton #Gillian Anderson #Boris Becker and John McEnroe #Cat Deeley #Patsy Kensit #Jamie Oliver #David Beckham #Ben Stiller (pre-recorded message) #Prince William and Prince Harry of Wales #Ricky Gervais #Nelson Mandela (pre-recorded message) #Bill Clinton (pre-recorded message) #Tony Blair (pre-recorded message)

Attendees

Prince William, Duke of Cambridge

Prince Harry of Wales

Princess Beatrice of York

Zara Phillips

Peter Phillips

Sarah, Duchess of York

Princess Eugenie of York

Members of the Spencer family

Catherine, Duchess of Cambridge with parents Carole and Michael Middleton and her younger brother, James and younger sister Philippa

Chelsy Davy

Kiefer Sutherland

Jason Donovan

P. Diddy

David Furnish

Mike Tindall

Autumn Kelly

Peaches Geldof

Nina Harte

Malcolm Harte

Adam Worthington

Prince Charles was not among the spectators. Together with Queen Elizabeth II, Gordon Brown, and Tony Blair he was among the guests at the Diana, Princess of Wales memorial service on 31 August 2007 in the Guards Chapel.

Planning

Footballer, David Beckham attended the concert to introduce Take That.

In pre-concert interview Prince William listed Michael Jackson as one of Diana's most favourite music acts but the performer did not appear on the show. In 1997 Jackson cancelled his world tour concert in Belgium due to the emotional shock of Diana's death, attended an L.A. memorial service dedicated to her, granted his ''Gone Too Soon'' song to the ''Tribute to Diana, Princess of Wales'' album, and gave his memories on being friends with the Princess to Barbara Walters in an internationally televised interview.

In one of the many tabloid stories that surfaced relating to the concert and the following week's Live Earth event it was alleged Madonna, the Red Hot Chili Peppers, Keane, and other acts were set to play at the concert but were lost to the upcoming Live Earth show. The concert organisers were apparently trying to secure their top acts, and are also being pressured into rethinking their lineup to appeal to younger people, and compare to Live Earth. Catherine Middleton, who subsequently became Prince William's wife, and Chelsy Davy, the girlfriend of Prince Harry, attended the concert. It has been rumoured that they were involved in helping to plan the event. Queen guitarist Brian May, expected to perform alongside Joss Stone in her version of ''Under Pressure'', pulled out of accompanying Stone after finding the new arrangement of his band's song "different... from the original". According to certain sources, Bryan Adams was barred by the Princes because they did not want any controversy to surround the event. This controversy would stem from rumours that Adams and Diana were romantically involved. Adams, however, was playing in Budapest, Hungary the night before, and would have found it difficult to appear in the Diana show even if he had been asked.

The Spice Girls were set to perform at the concert, but did not appear as Emma Bunton was heavily pregnant and due to give birth.

Camilla, Duchess of Cornwall decided not to attend the Concert nor the Memorial Service on August 31st, 2007, at the Guards Chapel out of respect for the memory of Diana, Princess of Wales. Had Camilla attended it could have caused great public embarrassment.

Broadcasting

The concert was broadcast in 140 countries. Jamie Theakston, Fearne Cotton and Claudia Winkleman interviewed acts backstage for the BBC and many other television channels across the world. In the United States, VH1's coverage was helmed by Aamer Haleem and Kate Thornton with Dave Berry interviewing performers backstage.

United Kingdom

In the United Kingdom the concert was broadcast on BBC One, BBC HD and BBC Radio 2 (from 3:30 pm BST).

The concert was watched by an average of 8.9 million viewers, and peaked with 14.8 million. Over the 8 hour period it had a 44% viewing share. It received considerably more viewers than the Live Earth concert which was broadcast a week later.

Italy

Differentely by others international events, Concert for Diana hasn't been aired by the State TV RAI, in any one of its channels. The Live-broadcasting has been aired by satellitar TV Sky Italia in channel Sky Vivo (today SkyUNO). The Concert were aired from 17:00 (+1.00 DST Italian Time) to 23:00. The concert was also aired by Radio RTL 102.5.

United States

In the US Palladia (then known as MHD), VH1 and VH1.com broadcast the concert live from 11 am (EDT) The concert drew near double the viewing figures for the 2005 Live 8 concert with 1.4 million average over the 8 hours.

NBC broadcast a highlights show between 8 pm-11 pm EDT. The NBC showing was the US most watched programme, averaging 8.7 million viewers.

Canada

In Canada, the concert was broadcast live on CTV with a two hour primetime special highlighting the best performances. The concert reached 2.8 million viewers and the primetime recap peaked at nearly 1 million viewers.

Australia

Foxtel on FOX8 in Australia, which was hosted by Molly Meldrum (with a highlights package broadcast by the Nine Network)

Other countries

VH1 Latin America broadcast the concert in Latin America, the Caribbean and Central America.

DStv carried it in Africa buy showing it on a dedicated channel for the event. Prior to the concert there were television specials on the channel. Star TV throughout Asia, except Japan where it was shown by WOWOW.

A number of broadcasters showed the concert in Europe. Some countries saw the entire show live, others had only highlights. In Germany the broadcaster RTL II showed the highlights from 8.15 pm- 12.15 am CEST

Video On Demand

VH1's site for the Concert For Diana has videos of all the performances from the concert (except Fergie's "Glamorous" which lost her lead vocal during the live broadcast) on their VSPOT video on demand service in the United States

CTV's Concert For Diana mini-site has VOD for the performances for Canadian viewers.

The BBC's site, Concert For Diana, also had VOD for seven days, which showed the concert in three parts for viewers in the UK.

Virgin Media has over 4 and a half hours of the Concert for Diana on its "Catchup TV On Demand" service.

Ricky Gervais

As with many live televised events, the Concert for Diana had a few technical problems, the most obvious of which occurred during comedian Ricky Gervais's stand up routine, before Elton John's musical finale. As a planned seven minute routine became twelve minutes, viewers saw Gervais play to the sympathies of the crowd as a stagehand held up signs saying 'two minutes', 'then 'one minute'. The stand-up comic delivered a rendition of a song that David Bowie performed on his show Extras before finally being told to 'throw to the BBC' (he could not perform jokes from his stand-up tour 'Fame' due to legal circumstances), before handing back to Claudia Winkleman and Jamie Theakston. During the extended piece, by popular demand from the crowd, he performed his famous "dance" from ''The Office''.

It is thought that the delay led Elton John to drop his hit "Crocodile Rock" from his set.

Charities

All net proceeds from the Concert will go to the charities chosen by Prince William and Prince Harry." These charities include Diana, Princess of Wales Memorial Fund, Centrepoint and Sentebale, a charity founded in April 2006, by Prince Harry and Lesotho's Prince Seeiso. It helps vulnerable children and young people in Lesotho – particularly those orphaned as a result of AIDS.

During the airing of the concert, Diana, Princess of Wales, was hailed for her generous charity work with the Chain of Hope, Luton Indoor Bowling Club, and British Deaf Association charities. She was also celebrated for her work with the British Red Cross in helping get the word out on land mines in Angola.

References

External links

Concert for Diana official news and information site

Category:Benefit concerts Category:Diana, Princess of Wales Memorial Category:2007 in music Category:2007 in London Category:English National Ballet Category:Concerts at Wembley Stadium

de:Concert for Diana nl:Concert for Diana ja:コンサート・フォー・ダイアナ no:Concert for Diana pt:Concerto para Diana ru:Concert for Diana fi:Prinsessa Dianan muistokonsertti zh:紀念戴安娜音樂會

Name	Sir Elton JohnCBE
Background	solo_singer
Birth name	Reginald Kenneth Dwight
Birth date	March 25, 1947
Birth place	Pinner, Middlesex, England
Instrument
Occupation	Musician, singer-songwriter, record producer, composer
Years active	1964–68 (Bluesology)1969–present (Solo)
Genre
Label	DJM, Uni, MCA, Geffen, Rocket/Island, Universal, Interscope, Mercury, UMG
Associated acts	Bernie Taupin, Tim Rice, John Lennon, Yoko Ono, Kiki Dee, Billy Joel, George Michael, Eminem, Gladys Knight, Stevie Wonder, Dionne Warwick,Neil Sedaka
Website	}}

Sir Elton Hercules John, CBE (born Reginald Kenneth Dwight on 25 March 1947) is an English rock singer-songwriter, composer, pianist and occasional actor. He has worked with lyricist Bernie Taupin as his songwriter partner since 1967; they have collaborated on more than 30 albums to date.

In his four-decade career John has sold more than 250 million records, making him one of the most successful artists of all time. His single "Candle in the Wind 1997" has sold over 33 million copies worldwide, and is the best selling single in ''Billboard'' history. He has more than 50 Top 40 hits, including seven consecutive No. 1 US albums, 56 Top 40 singles, 16 Top 10, four No. 2 hits, and nine No. 1 hits. He has won six Grammy Awards, four Brit Awards, an Academy Award, a Golden Globe Award and a Tony Award. In 2004, ''Rolling Stone'' ranked him Number 49 on its list of the 100 greatest artists of all time.

John was inducted into the Rock and Roll Hall of Fame in 1994. Having been named a Commander of the Order of the British Empire in 1996, John received a knighthood from HM Queen Elizabeth II for "services to music and charitable services" in 1998.

He has been heavily involved in the fight against AIDS since the late 1980s. In 1992, he established the Elton John AIDS Foundation and a year later began hosting the annual Academy Award Party, which has since become one of the most high-profile Oscar parties in the Hollywood film industry. Since its inception, the foundation has raised over $200 million.

John entered into a civil partnership with David Furnish on 21 December 2005 and continues to be a champion for LGBT social movements. In 2008, ''Billboard'' magazine ranked him as the most successful male solo artist on "The Billboard Hot 100 Top All-Time Artists" (third overall, behind only The Beatles and Madonna).

Life and career

Early life

John was born Reginald Kenneth Dwight on 25 March 1947, the eldest child of Stanley and only child of Sheila Eileen Dwight (née Harris) and was raised in Pinner, Middlesex in a council house of his maternal grandparents. His parents did not marry until he was 6 years old, when the family moved to a nearby semi-detached house. He was educated at Pinner Wood Junior School, Reddiford School and Pinner County Grammar School, until age 17, when he left just prior to his A Level examinations to pursue a career in the music industry.

When John began to seriously consider a career in music, his father, who served as a Flight Lieutenant in the Royal Air Force, tried to steer him toward a more conventional career, such as banking. John has stated that his wild stage costumes and performances were his way of letting go after such a restrictive childhood. Both of John's parents were musically inclined, his father having been a trumpet player with the Bob Millar Band, a semi-professional big band that played at military dances. The Dwights were keen record buyers, exposing John to the popular singers and musicians of the day, and John remembers being immediately hooked on rock and roll when his mother brought home records by Elvis Presley and Bill Haley & His Comets in 1956.

John started playing the piano at the age of 3, and within a year, his mother heard him picking out Winifred Atwell's "The Skater's Waltz" by ear. After performing at parties and family gatherings, at the age of 7 he took up formal piano lessons. He showed musical aptitude at school, including the ability to compose melodies, and gained some notoriety by playing like Jerry Lee Lewis at school functions. At the age of 11, he won a junior scholarship to the Royal Academy of Music. According to one of his instructors, John promptly played back, like a "gramophone record", a four-page piece by Handel that he heard for the first time.

For the next five years he attended Saturday classes at the Academy in central London, and has stated that he enjoyed playing Chopin and Bach and singing in the choir during Saturday classes, but that he was not otherwise a diligent classical student. "I kind of resented going to the Academy", he says. "I was one of those children who could just about get away without practicing and still pass, scrape through the grades." He even claims that he would sometimes skip classes and just ride around on the Tube. However, several instructors have testified that he was a "model student", and during the last few years he was taking lessons from a private tutor in addition to his classes at the Academy.

John's mother, though also strict with her son, was more vivacious than her husband, and something of a free spirit. With Stanley Dwight uninterested in his son and often physically absent, John was raised primarily by his mother and maternal grandmother. When his father was home, the Dwights would have terrible arguments that greatly distressed their son. When John was 14, they divorced. His mother then married a local painter, Fred Farebrother, a caring and supportive stepfather whom John affectionately referred to as "Derf", his first name in reverse. They moved into flat No. 1A in an eight-unit apartment building called Frome Court, not far from both previous homes. It was there that John would write the songs that would launch his career as a rock star; he would live there until he had four albums simultaneously in the American Top 40.

Pub pianist to staff songwriter (1962–1969)

At the age of 15, with the help of his mother and stepfather, Reginald Dwight became a weekend pianist at a nearby pub, the Northwood Hills Hotel, playing Thursday to Sunday nights for £35 a week and tips. Known simply as "Reggie", he played a range of popular standards, including songs by Jim Reeves and Ray Charles, as well as songs he had written himself. A stint with a short-lived group called the Corvettes rounded out his time.

In 1964, Dwight and his friends formed a band called Bluesology. By day, he ran errands for a music publishing company; he divided his nights between solo gigs at a London hotel bar and working with Bluesology. By the mid-1960s, Bluesology was backing touring American soul and R&B; musicians like The Isley Brothers, Major Lance, Billy Stewart, Doris Troy and Patti LaBelle and The Bluebelles. In 1966, the band became musician Long John Baldry's supporting band and played 16 times at The Marquee Club.

After failing lead vocalist auditions for King Crimson and Gentle Giant, Dwight answered an advertisement in the ''New Musical Express'' placed by Ray Williams, then the A&R; manager for Liberty Records. At their first meeting, Williams gave Dwight a stack of lyrics written by Bernie Taupin, who had answered the same ad. Dwight wrote music for the lyrics, and then mailed it to Taupin, beginning a partnership that {{as of |2012 |alt=still continues }}. When the two first met in 1967 they recorded what would become the first Elton John/Bernie Taupin song; "Scarecrow". Six months later Dwight was going by the name "Elton John" in homage to Bluesology saxophonist Elton Dean and Long John Baldry.

The team of John and Taupin joined Dick James's DJM Records as staff songwriters in 1968, and over the next two years wrote material for various artists, like Roger Cook and Lulu. Taupin would write a batch of lyrics in under an hour and give it to John, who would write music for them in half an hour, disposing of the lyrics if he couldn't come up with anything quickly. For two years, they wrote easy-listening tunes for James to peddle to singers. Their early output included a contender for the British entry for the Eurovision Song Contest in 1969, for Lulu, called "Can't Go On (Living Without You)". It came sixth of six songs. In 1969, John provided piano for Roger Hodgson on his first released recording, the single "Mr. Boyd" by Argosy, a quartet that was completed by Caleb Quaye and Nigel Olsson.

During this period, John was also a session musician for other artists including playing piano on The Hollies' "He Ain't Heavy, He's My Brother" and singing backing vocals for The Scaffold.

Debut album to ''Goodbye Yellow Brick Road'' (1969–1973)

On the advice of music publisher Steve Brown, John and Taupin started writing more complex songs for John to record for DJM. The first was the single "I've Been Loving You" (1968), produced by Caleb Quaye, former Bluesology guitarist. In 1969, with Quaye, drummer Roger Pope, and bassist Tony Murray, John recorded another single, "Lady Samantha", and an album, ''Empty Sky''.

For their follow-up album, ''Elton John'', John and Taupin enlisted Gus Dudgeon as producer and Paul Buckmaster as musical arranger. ''Elton John'' was released in April 1970 on DJM Records/Pye Records in the UK and Uni Records in the USA, and established the formula for subsequent albums; gospel-chorded rockers and poignant ballads. The first single from the album, "Border Song", made into the US Top 100, peaking at Number 92. The second single "Your Song" made the US Top Ten, peaking at number eight and becoming John's first hit single as a singer. The album soon became his first hit album, reaching number four on the Billboard 200 album chart.

Backed by ex-Spencer Davis Group drummer Nigel Olsson and bassist Dee Murray, John's first American concert took place at The Troubadour in Los Angeles in August 1970, and was a success.

The concept album ''Tumbleweed Connection'' was released in October 1970, and reached the Top Ten on the Billboard 200. The live album ''17-11-70'' (''11-17-70'' in the US) was recorded at a live show aired from A&R; Studios on WABC-FM in New York City. Sales of the live album were heavily hit in the US when an east coast bootlegger released the performance several weeks before the official album, including all 60 minutes of the aircast, not just the 40 minutes selected by Dick James Music. John and Taupin then wrote the soundtrack to the obscure film ''Friends'' and then the album ''Madman Across the Water'', the latter reaching the Top Ten and producing the hit "Levon", while the soundtrack album produced the hit "Friends". In 1972, Davey Johnstone joined the Elton John Band on guitar and backing vocals. The band released ''Honky Chateau'', which became John's first American number 1 album, spending five weeks at the top of the charts and spawning the hit singles "Rocket Man (I Think It's Going To Be A Long, Long Time)" (which is often compared to David Bowie's "Space Oddity") and "Honky Cat".

The pop album ''Don't Shoot Me I'm Only the Piano Player'' came out at the start of 1973, and produced the hits "Crocodile Rock" and "Daniel"; the former became his first US Billboard Hot 100 number one hit. Both the album and "Crocodile Rock" were the first album and single, respectively on the consolidated MCA Records label in the USA, replacing MCA's other labels including Uni.

''Goodbye Yellow Brick Road'' gained instant critical acclaim and topped the chart on both sides of the Atlantic, remaining at Number 1 for two months. It also temporarily established John as a glam rock star. It contained the number 1 hit "Bennie and the Jets", along with the popular and praised "Goodbye Yellow Brick Road", "Candle in the Wind", "Saturday Night's Alright for Fighting", "Funeral For A Friend/Love Lies Bleeding" and "Grey Seal" (originally recorded and released in 1970 as the B-side to the UK-only single, "Rock and Roll Madonna"). There is also a VHS and DVD as part of the Classic Albums series, discussing the making, recording, and popularity of "Goodbye Yellow Brick Road" through concert and home video footage including interviews.

Rocket Records to ''21 at 33'' (1974–1979)

John formed his own MCA-distributed label Rocket Records and signed acts to it – notably Neil Sedaka ("Bad Blood", on which he sang background vocals) and Kiki Dee – in which he took a personal interest. Instead of releasing his own records on Rocket, he opted for $8 million offered by MCA. When the contract was signed in 1974, MCA reportedly took out a $25 million insurance policy on John's life.

In 1974 a collaboration with John Lennon took place, resulting in Elton John covering The Beatles' "Lucy in the Sky with Diamonds" and Lennon's "One Day at a Time", and in return Elton John and band being featured on Lennon's "Whatever Gets You thru the Night". In what would be Lennon's last live performance, the pair performed these two number 1 hits along with the Beatles classic "I Saw Her Standing There" at Madison Square Garden. Lennon made the rare stage appearance to keep the promise he made that he would appear on stage with Elton if "Whatever Gets You Thru The Night" became a number 1 single.

''Caribou'' was released in 1974, and although it reached number 1, it was widely considered a lesser quality album. Reportedly recorded in a scant two weeks between live appearances, it featured "The Bitch Is Back" and the lushly orchestrated "Don't Let the Sun Go Down on Me". Pete Townshend of The Who asked John to play a character called the "Local Lad" in the film of the rock opera ''Tommy'', and to perform the song "Pinball Wizard". Drawing on power chords, John's version was recorded and used for the movie release in 1975 and the single came out in 1976 (1975 in the US). The song charted at number 7 in England. Bally subsequently released a "Captain Fantastic" pinball machine featuring an illustration of John in his movie guise.

In the 1975 autobiographical album ''Captain Fantastic and the Brown Dirt Cowboy'', John revealed his previously ambiguous personality, with Taupin's lyrics describing their early days as struggling songwriters and musicians in London. The lyrics and accompanying photo booklet are infused with a specific sense of place and time that is otherwise rare in John's music. "Someone Saved My Life Tonight" was the hit single from this album and captured an early turning point in John's life.

The album's release signalled the end of the Elton John Band, as an unhappy and overworked John dismissed Olsson and Murray, two people who had contributed much of the band's signature sound and who had helped build his live following since the beginning. Johnstone and Ray Cooper were retained, Quaye and Roger Pope returned, and the new bassist was Kenny Passarelli; this rhythm section provided a heavier-sounding backbeat. James Newton-Howard joined to arrange in the studio and to play keyboards. John introduced the lineup before a crowd of 75,000 in London's Wembley Stadium. The rock-oriented ''Rock of the Westies'' entered the US albums chart at number 1 like ''Captain Fantastic'', a previously unattained feat. Elton John's stage wardrobe now included ostrich feathers, $5,000 spectacles that spelled his name in lights, and dressing up like the Statue of Liberty, Donald Duck, or Mozart, among others, at his concerts.

To celebrate five years since he first appeared at the venue, in 1975 John played a two-night, four-show stand at The Troubadour. With seating limited to under 500 per show, the chance to purchase tickets was determined by a postcard lottery, with each winner allowed two tickets. Everyone who attended the performances received a hardbound "yearbook" of the band's history. That year he also played piano on Kevin Ayers' ''Sweet Deceiver'', and was among the first and few white artists to appear on the black music series ''Soul Train'' on American television. On August 9, 1975, John was named the outstanding rock personality of the year at the first annual Rock Music Awards at ceremonies held in Santa Monica, California.

In 1976, the live album ''Here and There'' was released in May, followed by the ''Blue Moves'' album in October, which contained the single "Sorry Seems to Be the Hardest Word". His biggest success in 1976 was "Don't Go Breaking My Heart", a duet with Kiki Dee that topped both the American and British charts. Finally, in an interview with ''Rolling Stone'' that year entitled "Elton's Frank Talk", John stated that he was bisexual.

Besides being the most commercially successful period, 1970–1976 is also held in the most regard critically. Within only a three year span, between 1972 and 1975 John saw seven consecutive albums reach Number 1 in the charts, which had not been accomplished before. Of the six Elton John albums to make the 500 Greatest Albums of All Time in ''Rolling Stone'''in 2003, all are from this period, with ''Goodbye Yellow Brick Road'' ranked highest at number 91; similarly, the three Elton John albums given five stars by Allmusic (''Tumbleweed Connection'', ''Honky Château'', and ''Captain Fantastic'') are all from this period too.

During the same period, John made a guest appearance on the popular ''Morecambe and Wise Show'' on the BBC. The two comics spent the episode pointing him in the direction of everywhere except the stage in order to prevent him singing.

In November 1977 John announced he was retiring from performing; Taupin began collaborating with others. Now only producing one album a year, John issued ''A Single Man'' in 1978, employing a new lyricist, Gary Osborne; the album produced no singles that made the Top 20 in the US but the two singles from the album released in the UK, Part-Time Love and Song for Guy, both made the Top 20 in the UK with the latter reaching the Top 5. In 1979, accompanied by Ray Cooper, John became one of the first Western solo artists to tour the Soviet Union (as well as one of the first in Israel), then mounted a two-man comeback tour of the US in small halls. John returned to the singles chart with "Mama Can't Buy You Love" (number 9, 1979), a song originally rejected in 1977 by MCA before being released, recorded in 1977 with Philadelphia soul producer Thom Bell. Elton reported that Thom Bell was the first person to give him voice lessons; Bell encouraged John to sing in a lower register. A disco-influenced album, ''Victim of Love'', was poorly received. In 1979, John and Taupin reunited, though they did not collaborate on a full album until 1983's ''Too Low For Zero''. ''21 at 33'', released the following year, was a significant career boost, aided by his biggest hit in four years, "Little Jeannie" (number 3 US), although the lyrics were written by Gary Osborne.

The 80s: ''The Fox'' to ''Sleeping with the Past'' (1981–1989)

His 1981 album, ''The Fox'', was recorded in part during the same sessions as ''21 at 33'', and also included collaborations with Tom Robinson and Judie Tzuke. On 13 September 1980, John, with Olsson and Murray back in the Elton John Band, performed a free concert to an estimated 400,000 fans on The Great Lawn in Central Park in New York City. His 1982 hit "Empty Garden (Hey Hey Johnny)", came from his ''Jump Up!'' album, his second under a new US recording contract with Geffen Records.

He married his close friend and sound engineer, Renate Blauel on Valentine's Day 1984 - the marriage lasted three years. The Biography Channel Special detailed the loss of Elton's voice in 1986 while on tour in Australia. Shortly thereafter he underwent throat surgery, which permanently altered his voice. Several non-cancerous polyps were removed from his vocal cords, resulting in a change in his singing voice. In 1987 he won a libel case against ''The Sun'' which published allegations of sex with rent boys.

With original band members Johnstone, Murray and Olsson together again, John was able to return to the charts with the 1983 hit album ''Too Low for Zero'', which included "I'm Still Standing" and "I Guess That's Why They Call It the Blues", the latter of which featured Stevie Wonder on harmonica and reached number 4 in the US, giving John his biggest hit there since "Little Jeannie". He placed hits in the US Top Ten throughout the 1980s – "Little Jeannie" (number 3, 1980), "Sad Songs (Say So Much)" (number 5, 1984), "Nikita" boosted by a mini-movie pop video directed by Ken Russell (number 7, 1986), a live orchestral version of "Candle in the Wind" (number 6, 1987), and "I Don't Wanna Go On With You Like That" (number 2, 1988). His highest-charting single was a collaboration with Dionne Warwick, Gladys Knight, and Stevie Wonder on "That's What Friends Are For" (number 1, 1985); credited as Dionne and Friends, the song raised funds for AIDS research. His albums continued to sell, but of the six released in the latter half of the 1980s, only ''Reg Strikes Back'' (number 16, 1988) placed in the Top 20 in the United States.

In 1985, Elton John was one of the many performers at Live Aid held at Wembley Stadium. John played "Bennie and the Jets" and "Rocket Man"; then "Don't Go Breaking My Heart" with Kiki Dee for the first time in years; and introduced his friend George Michael, still then of Wham!, to sing "Don't Let the Sun Go Down on Me". He enlisted Michael to sing backing vocals on his single "Wrap Her Up", and also recruited teen idol Nik Kershaw as an instrumentalist on "Nikita". John also recorded material with Millie Jackson in 1985. In 1986, he played the piano on two tracks on the heavy metal band Saxon's album ''Rock the Nations''.

In 1988, he performed five sold-out shows at New York's Madison Square Garden, giving him 26 for his career. Netting over $20 million, 2,000 items of John's memorabilia were auctioned off at Sotheby's in London.

The 90s: "Sacrifice" to ''Aida'' (1990–1999)

In 1990, John finally achieved his first UK number one hit on his own, with "Sacrifice" (coupled with "Healing Hands") from the previous year's album ''Sleeping with the Past''; it would stay at the top spot for six weeks. The following year, John's "Basque" won the Grammy for Best Instrumental, and a guest concert appearance he had made on George Michael's cover of "Don't Let the Sun Go Down on Me" was released as a single and topped the charts in both the US and UK. At the 1991 Brit Awards in London, Elton John won the award for Best British Male.

In 1992 he released the US number 8 album ''The One'', featuring the hit song "The One". John and Taupin then signed a music publishing deal with Warner/Chappell Music for an estimated $39 million over 12 years, giving them the largest cash advance in music publishing history. In April 1992, John appeared at the Freddie Mercury Tribute Concert at Wembley Stadium, performing "The Show Must Go On" with the remaining members of Queen, and "Bohemian Rhapsody" with Axl Rose of Guns N' Roses and Queen. In September, John performed "The One" at the 1992 MTV Video Music Awards, and also closed the ceremony performing "November Rain" with Guns N' Roses. The following year, he released ''Duets'', a collaboration with 15 artists including Tammy Wynette and RuPaul. This also included a new collaboration with Kiki Dee, entitled "True Love", which reached the Top 10 of the UK charts.

Along with Tim Rice, Elton John wrote the songs for the 1994 Disney animated film ''The Lion King'', which became the 3rd highest-grossing animated feature of all time. At the 67th Academy Awards ceremony, ''The Lion King'' provided three of the five nominees for the Academy Award for Best Song, which John won with "Can You Feel the Love Tonight". Both that and "Circle of Life" became hit songs for John. "Can You Feel the Love Tonight" would also win Elton John the Grammy Award for Best Male Pop Vocal Performance at the 37th Grammy Awards. After the release of the ''The Lion King'' soundtrack, the album remained at the top of ''Billboard'''s charts for nine weeks. On 10 November 1999, the RIAA certified ''The Lion King'' "Diamond" for selling 15 million copies.

In 1995 John released ''Made in England'' (number 3, 1995), which featured the single "Believe". John performed "Believe" at the 1995 Brit Awards, and picked up the prize for Outstanding Contribution to Music. A compilation called ''Love Songs'' was released in 1996.

Early in 1997 John held a 50th birthday party, costumed as Louis XIV, for 500 friends. John also performed with the surviving members of Queen in Paris at the opening night (17 January 1997) of ''Le Presbytère N'a Rien Perdu De Son Charme Ni Le Jardin De Son Éclat'', a work by French ballet legend Maurice Béjart which draws upon AIDS and the deaths of Freddie Mercury and the company's principal dancer Jorge Donn. Later in 1997, two close friends died: designer Gianni Versace was murdered; Diana, Princess of Wales died in a Paris car crash on 31 August. In early September, John contacted his writing partner Bernie Taupin, asking him to revise the lyrics of his 1973 song "Candle in the Wind" to honour Diana, and Taupin rewrote the song accordingly. On 6 September 1997, John performed "Candle in the Wind 1997" at the funeral of Diana, Princess of Wales in Westminster Abbey. The song became the fastest, and biggest-selling single of all time, eventually selling over 33 million copies worldwide. The best-selling single in UK Chart history, it sold 4.86 million copies in the UK. The best-selling single in ''Billboard'' history, and the only single ever certified Diamond in the United States, the single sold over 11 million copies in the U.S. The song proceeds of approximately £55 million were donated to the Diana, Princess of Wales Memorial Fund. It would win John the Grammy Award for Best Male Pop Vocal Performance at the 40th Grammy Awards ceremony in 1998. John has publicly performed "Candle in the Wind 1997" only once, at Diana's funeral, vowing never to perform it again unless asked by Diana's sons.

In the musical theatre world, in addition to a 1998 adaptation of ''The Lion King'' for Broadway, John also composed music for a Disney production of ''Aida'' in 1999 with lyricist Tim Rice, for which they received the Tony Award for Best Original Score at the 54th Tony Awards, and the Grammy Award for Best Musical Show Album at the 43rd Grammy Awards. The musical was given its world premiere in the Alliance Theatre in Atlanta. It went on to Chicago and eventually Broadway. He also released a live compilation album called ''Elton John One Night Only - The Greatest Hits'' from the show he did at Madison Square Garden in New York City that same year.

2000 to present

In 2000, John and Tim Rice teamed again to create songs for DreamWorks' animated film ''The Road to El Dorado''. In August 2003, John scored his fifth UK number one single when "Are You Ready for Love" topped the UK Charts. Returning again to musical theatre, John composed music for a West End Theatre production of ''Billy Elliot the Musical'' in 2005 with playwright Lee Hall. John's only theatrical project with Bernie Taupin so far is ''Lestat: The Musical'', based on the Anne Rice vampire novels. However it was slammed by the critics and closed in May 2006 after 39 performances.

John was named a Disney Legend for his numerous outstanding contributions to Disney's films and theatrical works on 9 October 2006, by The Walt Disney Company. In 2006 he told ''Rolling Stone'' magazine that he plans for his next record to be in the R&B;/hip-hop genre. "I want to work with Pharrell {Williams}, Timbaland, Snoop {Dogg}, Kanye {West}, Eminem and just see what happens."

In March 2007 he performed at Madison Square Garden for a record breaking 60th time for his 60th birthday, the concert was broadcast live and a DVD recording was released as ''Elton 60 - Live at Madison Square Garden''; a greatest-hits compilation CD, ''Rocket Man – Number Ones'', was released in 17 different versions worldwide, including a CD/DVD combo; and his back catalogue - almost 500 songs from 32 albums - became available for legal download.

On 1 July 2007, Elton John appeared at the Concert for Diana held at Wembley Stadium in London, in honour of Diana, Princess of Wales, on what would have been her 46th birthday. John opened the concert with "Your Song", and then closed the concert with his second performance, with "Saturday Night's Alright For Fighting", "Tiny Dancer", and "Are You Ready For Love".

In a September 2008 interview with ''GQ'' magazine, John said: "I’m going on the road again with Billy Joel again next year," referring to "Face to Face," a series of concerts featuring both musicians. The tour began in March and will continue for at least two more years.

In October 2003, John announced that he had signed an exclusive agreement to perform 75 shows over three years at Caesars Palace on the Las Vegas Strip. The show, entitled ''The Red Piano'', was a multimedia concert featuring massive props and video montages created by David LaChapelle. Effectively, he and Celine Dion share performances at Caesars Palace throughout the year - while one performs, one rests. The first of these shows took place on 13 February 2004. On 21 June 2008, he performed his 200th show in Caesars Palace. A DVD/CD package of ''The Red Piano'' was released through Best Buy in November 2008. A two year global tour was sandwiched between commitments in Las Vegas, Nevada, some of the venues of which were new to John. The Red Piano Tour closed in Las Vegas in April 2009.

Elton John performed a piano duet with Lady Gaga at the 52nd Grammy Awards. On 6 June 2010, John performed at the fourth wedding of conservative commentator Rush Limbaugh for a reported US$1 million fee. Eleven days later, and 17 years to the day after his last previous performance in Israel, he performed at the Ramat Gan Stadium; this was significant because of other then-recent cancellations by other performers in the fallout surrounding an Israeli raid on Gaza Flotilla the month before. In his introduction to that concert, Elton John noted he and other musicians should not "cherry-pick our conscience", in reference to Elvis Costello, who was to have performed in Israel two weeks after Elton did, but cancelled in the wake of the aforementioned raid, citing his [Costello's] conscience.

John's latest studio album is entitled ''The Union'' and was released on 19 October 2010. John says his collaboration with American singer-songwriter and sideman Leon Russell marks a new chapter in his recording career, saying: "I don't have to make pop records any more."

He is a member of the British Academy of Songwriters, Composers and Authors (BASCA),

Elton John began his new show "The Million Dollar Piano" at The Colosseum at Caesars Palace, Las Vegas on 28 September 2011. John will be performing the show at Caesars for the next three years. John performed his 3000th concert on Saturday 8 October 2011 at Caesars. In 2011, John performed vocals on ''Snowed in at Wheeler Street'' with Kate Bush for her ''50 Words for Snow'' album.

Artistry

Songwriting

John has written with his song-writing partner Bernie Taupin since 1967 when he answered an advertisement for talent placed in the popular UK music publication, ''New Musical Express'', by Liberty records A&R; man Ray Williams. The pair have collaborated on more than 30 albums to date.

The 1991 film documentary ''Two Rooms'' described the writing style that John and Taupin use, which involves Taupin writing the lyrics on his own, and John then putting them to music, with the two never in the same room during the process. Taupin would write a set of lyrics, then mail them to John, wherever he was in the world, who would then lay down the music, arrange it, and record.

Music style

John's voice was once classed as tenor, it is now baritone. His piano playing is influenced by classical and gospel music. He used Paul Buckmaster to arrange the music on his studio albums during the 1970s.

Personal life

Family

In the late 1960s, John was engaged to be married to his first lover, secretary Linda Woodrow, who is mentioned in the song "Someone Saved My Life Tonight". He married German recording engineer Renate Blauel on 14 February 1984, in Darling Point, Sydney, with speculation that the marriage was a cover for his homosexuality. John had come out as bisexual in a 1976 interview with ''Rolling Stone'', but after his divorce from Blauel in 1988 he told the magazine that he was "comfortable" being gay.

In 1993, John began a relationship with David Furnish, a former advertising executive and now filmmaker. John and Furnish entered a civil partnership on 21 December 2005. They held a low-key ceremony at the Windsor Guildhall, followed by a lavish party at their Berkshire mansion, thought to have cost £1 million. Their son, Zachary Jackson Levon Furnish-John, was born to a surrogate mother on 25 December 2010 in California. John and Furnish chose Lady Gaga, magazine editor Ingrid Sischy, and Sichy's partner Sandy Brant as Zachary's godmothers.

In September 2009, John announced his intention to adopt a 14-month-old boy, Lev, from an AIDS orphanage in Ukraine, but he was denied due to his age and marital status. Furnish stated they would continue to financially support Lev and his brother and would campaign for a change in Ukrainian law. John has ten known godchildren, including Sean Lennon, David and Victoria Beckham's sons Brooklyn and Romeo, Elizabeth Hurley's son Damian Charles, and the daughter of Seymour Stein.

Wealth

In April 2009, the Sunday Times Rich List estimated John's wealth to be £175 million (US$265 million), and ranked him as the 322nd richest person in Britain. John was estimated to have a fortune of £195 million in the ''Sunday Times Rich List'' of 2011, making him one of the 10 richest people in the British music industry. Aside from his main home "Woodside" in Old Windsor, Berkshire, John owns residences in Atlanta, Nice, London's Holland Park, and Venice. John is an art collector, and is believed to have one of the largest private photography collections in the world.

In 2000, John admitted to spending £30 million in just under two years—an average of £1.5 million a month. Between January 1996 and September 1997, he spent more than £9.6m on property and £293,000 on flowers. In June 2001 John sold 20 of his cars at Christie's, saying he didn't get the chance to drive them because he was out of the country so often. The sale, which included a 1993 Jaguar XJ220, the most expensive at £234,750, and several Ferraris, Rolls-Royces, and Bentleys, raised nearly £2 million. In 2003, John sold the contents of his Holland Park home—expected to fetch £800,000 at Sotheby's—in a bid to create more room for his collection of contemporary art which includes many works of art by Young British Artists such as Sam Taylor-Wood and Tracy Emin. Every year since 2004, John has opened a shop called "Elton's Closet" in which he sells his second-hand clothes.

Other

Throughout his career, John has battled addictions to alcohol and cocaine. By 1975, the pressures of stardom had begun to take a serious toll on him. During "Elton Week" in Los Angeles that year, John suffered a drug overdose. He also battled the eating disorder bulimia. In a CNN interview with Larry King in 2002, King asked if John knew of Diana, Princess of Wales' eating disorder. John replied, "Yes, I did. We were both bulimic."

A longtime tennis enthusiast, John wrote the song "Philadelphia Freedom" in tribute to long-time friend Billie Jean King and her World Team Tennis franchise of the same name. John and King also co-host an annual pro-am event to benefit AIDS charities, most notably John's own Elton John AIDS Foundation, for which King is a chairwoman. John, who maintains a part-time residence in Atlanta, Georgia, became a fan of the Atlanta Braves baseball team when he moved there in 1991.

Watford Football Club

John became chairman and director of Watford Football Club in 1976, appointing Graham Taylor as manager and investing large sums of money as the club rose three divisions into the First Division. The pinnacle of the club's success was finishing runners up in the First Division and reaching the FA Cup Final a year later. He sold the club to Jack Petchey in 1987, but remained their life-long president. In 1997 he re-purchased the club from Petchey and once again became chairman. He stepped down in 2002 when the club needed a full-time chairman although he continued as president of the club. Although no longer the majority shareholder, he still holds a significant financial interest. In June 2005 he held a concert at Watford's Vicarage Road ground, donating the funds to the club, and another concert in May 2010. For a time he was also a part-owner of the Los Angeles Aztecs of the North American Soccer League.

AIDS Foundation

John has been associated with AIDS charities since the deaths of his friends Ryan White and Freddie Mercury, raising large amounts of money and using his public profile to raise awareness of the disease. For example, in 1986 he joined with Dionne Warwick, Gladys Knight, and Stevie Wonder to record the single "That's What Friends Are For", with all profits being donated to the American Foundation for AIDS Research. The song won John and the others the Grammy Award for Best Pop Performance by a Duo or Group with Vocal (as well as Song of the Year for its writers, Burt Bacharach and Carole Bayer Sager). In April 1990, John performed "Skyline Pigeon" at the funeral of White, a teenage haemophiliac he had befriended.

John founded the Elton John AIDS Foundation in 1992 as a charity to fund programmes for HIV/AIDS prevention, for the elimination of prejudice and discrimination against HIV/AIDS-affected individuals, and for providing services to people living with or at risk of contracting HIV/AIDS. This cause continues to be one of his personal passions. In early 2006, John donated the smaller of two bright-red Yamaha pianos from his Las Vegas, Nevada show to auction on eBay to raise public awareness and funds for the foundation.

To raise money for his AIDS charity, John hosts annually a glamorous White Tie & Tiara Ball, to which many famous celebrities are invited. On 28 June 2007, the 9th annual White Tie & Tiara Ball took place. The menu consisted of a truffle soufflé followed by Surf and Turf (filet mignon with Maine lobster tail) and a giant Knickerbocker glory ice cream. An auction followed the dinner held by Stephen Fry. A Rolls Royce ‘Phantom’ drophead coupe and a piece of Tracey Emin's artwork both raised £800,000 for the charity fund, with the total amount raised reaching £3.5 million. Later on in the event, John sang "Delilah" with Tom Jones and "Big Spender" with Shirley Bassey. Tickets for the Ball cost £1,000 a head. The event raised £4.6 million for his AIDS Foundation in 2006.

Activism

On 1 April 2010, John joined Cyndi Lauper in the launch of her ''Give a Damn campaign'' to bring a wider awareness of discrimination of the LGBT community as part of her True Colors Fund. In the advertisement, John states: "Imagine walking down the street and wondering if this is the day you'll get beaten up, or even killed, simply because of who you are". The campaign is to bring straight people to stand up with the gay, lesbian, bisexual, transgendered community and stop the discrimination. Other names included in the campaign are Whoopi Goldberg, Jason Mraz, Judith Light, Cynthia Nixon, Kim Kardashian, Clay Aiken, Sharon Osbourne, Kelly Osbourne, and Anna Paquin.

He is an occasional columnist in the ''Guardian''.

Honours and awards

John was inducted into the Rock and Roll Hall of Fame in his first year of eligibility in 1994. He and Bernie Taupin had previously been inducted into the Songwriters Hall of Fame in 1992. John was made a Commander of the Order of the British Empire (CBE) in 1995. For his charitable work, John was knighted by Queen Elizabeth II on 24 February 1998. In October 1975, John became the 1,662nd person to receive a star on the Hollywood Walk of Fame.

He became a recipient of a Kennedy Center Honor in 2004, and a Disney Legends Award in 2006. In 2010, Elton John was awarded with the PRS for Music Heritage Award, which was erected, on The Namaste Lounge Pub in Watford, where Elton performed his first ever gig.

Music awards include the Academy Award for Best Original Song for "Can You Feel The Love Tonight" from The Lion King (award shared with Tim Rice); the Golden Globe Award for Best Original Song in 1994 for "Can You Feel The Love Tonight" from The Lion King (award shared with Tim Rice); and the Tony Award for Best Original Score in 2000 for Elton John and Tim Rice's Aida (award shared with Tim Rice).

John has six Grammy Awards:

1987: Best Pop Performance by a Duo or Group with Vocal for "That's What Friends Are For", performed by Dionne Warwick & Friends (award shared with Dionne Warwick, Gladys Knight & Stevie Wonder)

1991: Best Instrumental Composition for "Basque", performed by James Galway

1994: Best Male Pop Vocal Performance for "Can You Feel The Love Tonight"

1997: Best Male Pop Vocal Performance for "Candle In The Wind" 1997

1999: Grammy Legend Award

2001: Best Musical Show Album for ''Elton John & Tim Rice's Aida'' (award shared with Guy Babylon, Paul Bogaev & Chris Montan (producers), Tim Rice (lyricist) and the original Broadway cast with Heather Headley, Adam Pascal, and Sherie Rene Scott)

Elton John Band

Since 1970, John's band, of which he is the pianist and lead singer, has been known as the Elton John Band. The band has had multiple line-up changes, but Nigel Olsson, Davey Johnstone, and Ray Cooper have been members (albeit non-consecutively) since 1970 (Olsson) and 1972 (Johnstone and Cooper). Ray Cooper is on and off with the Elton John Band because he works with other musicians as a session and road-tour percussionist. Furthermore, John has also used a number of session musicians in the time of his career.

Discography

;Studio albums

''Empty Sky'' (1969)

''Elton John'' (1970)

''Tumbleweed Connection'' (1970)

''Madman Across the Water'' (1971)

''Honky Château'' (1972)

''Don't Shoot Me I'm Only the Piano Player'' (1973)

''Goodbye Yellow Brick Road'' (1973)

''Caribou'' (1974)

''Captain Fantastic and the Brown Dirt Cowboy'' (1975)

''Rock of the Westies'' (1975)

''Blue Moves'' (1976)

''A Single Man'' (1978)

''Victim of Love'' (1979)

''21 at 33'' (1980)

''The Fox'' (1981)

''Jump Up!'' (1982)

''Too Low for Zero'' (1983)

''Breaking Hearts'' (1984)

''Ice on Fire'' (1985)

''Leather Jackets'' (1986)

''Reg Strikes Back'' (1988)

''Sleeping with the Past'' (1989)

''The One'' (1992)

''Duets'' (1993)

''Made in England'' (1995)

''The Big Picture'' (1997)

''Songs from the West Coast'' (2001)

''Peachtree Road'' (2004)

''The Captain & the Kid'' (2006)

''The Union (with Leon Russell)'' (2010)

''TBA'' (2012)

;Soundtracks, scores & theatre albums

''Friends'' (1971)

''The Lion King'' (1994)

''Aida'' (1998)

''The Muse'' (1999)

''The Road to El Dorado (soundtrack)'' (2000)

''Billy Elliot'' (2005)

''Lestat'' (2005)

''Gnomeo & Juliet'' (2011)

;Films

''Elton John: Me, Myself & I'' (2007) autobiography as himself

''The Country Bears'', US (2002) as himself

''Spice World'', UK (1997) as himself

''Tommy'', UK (1975) as Pinball Wizard

''Born to Boogie'', US playing as himself with Marc Bolan and Ringo Starr

References

;Bibliography

''Elton John: A Visual Documentary'', Nigel Goodall, Omnibus Press, 1993 ISBN 0711930783

''His Song: The Musical Journey of Elton John'', Elizabeth Rosenthal, Billboard Books, 2001, ISBN 0823088928

External links

Elton John's official website

Commentary by Elton John (''The Guardian'')

Category:1947 births Category:AIDS activists Category:Alumni of the Royal Academy of Music Category:Best Song Academy Award winning songwriters Category:Brit Award winners Category:British rhythm and blues boom musicians Category:British soft rock musicians Category:Commanders of the Order of the British Empire Category:English football chairmen and investors Category:English-language singers Category:English musical theatre composers Category:English pop pianists Category:English rock pianists Category:English singer-songwriters Category:English tenors Category:Grammy Award winners Category:Ivor Novello Award winners Category:Kennedy Center honorees Category:Knights Bachelor Category:LGBT composers Category:LGBT musicians from the United Kingdom Category:LGBT people from England Category:Living people Category:Musicians from London Category:People from Old Windsor Category:People from Pinner Category:People self-identifying as alcoholics Category:Religious skeptics Category:Rock and Roll Hall of Fame inductees Category:Rocket Records artists Category:Silver Clef Awards winners Category:Singers from London Category:Songwriters Hall of Fame inductees Category:Watford F.C. directors Category:MusiCares Person of the Year Category:Grammy Legend Award

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name	Kanye West
background	solo_singer
birth name	Kanye Omari West
birth date	June 08, 1977
birth place	Atlanta, Georgia, United States
origin	Chicago, Illinois, United States
genre	Hip hop
instrument	Vocals, keyboards, sampler, percussion, synthesizer
occupation	Producer, rapper, musician, singer
years active	1996–present
label	GOOD Music, Roc-A-Fella, Def Jam
associated acts	Go Getters, Child Rebel Soldier, Jay-Z, The Throne, Common, John Legend, Kid Cudi, Rihanna, Jeff Bhasker, Pusha T, Mos Def, Mr Hudson, Talib Kweli, Big Sean, A-Trak, Pharrell, Lupe Fiasco, RZA
website	}}

Kanye Omari West (; born June 8, 1977) is an American rapper, singer, and record producer. West first rose to fame as a producer for Roc-A-Fella Records, where he eventually achieved recognition for his work on Jay-Z's album ''The Blueprint'', as well as hit singles for musical artists including Alicia Keys, Ludacris, and Janet Jackson. His style of production originally used pitched-up vocal samples from soul songs incorporated with his own drums and instruments. However, subsequent productions saw him broadening his musical palette and expressing influences encompassing '70s R&B;, baroque pop, trip hop, arena rock, folk, alternative, electronica, synth-pop, and classical music.

West released his debut album ''The College Dropout'' in 2004, his second album ''Late Registration'' in 2005, his third album ''Graduation'' in 2007, his fourth album ''808s & Heartbreak'' in 2008, and his fifth album ''My Beautiful Dark Twisted Fantasy'' in 2010. West released a collaborative album, ''Watch the Throne'', with Jay-Z on August 8, 2011, which is the duo's first collaborative album. His five solo albums, all of which have gone platinum, have received numerous awards and critical acclaim. As of 2011, West has won a total of fourteen Grammy Awards. All albums have been very commercially successful, with ''My Beautiful Dark Twisted Fantasy'' becoming his fourth consecutive No.1 album in the U.S. upon release. West has had 5 songs exceed 3 million in digital sales as of July 2011, with "Gold Digger" selling 3,086,000, "Stronger" selling 4,402,000, "Heartless" selling 3,742,000, "E.T." selling over 4,000,000 and "Love Lockdown" selling over 3,000,000 placing him third in overall digital sales of the past decade. He has sold over 25 million digital songs in the United States placing him second for solo male artists on the list and sixth overall for best selling digital artists.

West also runs his own record label GOOD Music, home to artists such as John Legend, Common and Kid Cudi. West's mascot and trademark is "Dropout Bear," a teddy bear which has appeared on the covers of three of his five albums as well as various single covers and music videos. About.com ranked Kanye West No.8 on their "Top 50 Hip-Hop Producers" list. On May 16, 2008, Kanye West was crowned by MTV as the year's No.1 "Hottest MC in the Game." On December 17, 2010, Kanye West was voted as the MTV Man of the Year by MTV. Billboard ranked Kanye West No. 3 on their list of Top 10 Producers of the decade. West has also been included in the Time 100 list of the most influential people in the world as well as being listed in a number of ''Forbes''' annual lists.

Early life

Kanye West was born in Atlanta, Georgia, where he lived with his parents. When he was three years old, his parents divorced, and he and his mother moved to Chicago, Illinois. His father was Ray West, a former Black Panther who was one of the first black photojournalists at ''The Atlanta Journal-Constitution,'' and is now a Christian counselor. West's mother, Dr. Donda West, was a Professor of English at Clark Atlanta University, and the Chair of the English Department at Chicago State University before retiring to serve as West's manager. He was raised in a middle-class background, attending Polaris High School in suburban Oak Lawn, Illinois after living in Chicago. When asked about his grades in high school, West replied, "I got A's and B's. And I'm not even frontin'".

West attended art classes at the American Academy of Art in Chicago, and also enrolled at Chicago State University, but dropped out to focus on his music career. While attending school, West produced for local artists. He later gained fame by producing hit singles for major hip hop/R&B; artists, including Jay-Z, Talib Kweli, Cam'ron, Paul Wall, Common, Mobb Deep, Jermaine Dupri, Scarface, The Game, Alicia Keys, Janet Jackson, John Legend among others. He also "ghost-produced" for his mentor Deric Angelettie, according to his song "Last Call" and the credits of Nas' "Poppa Was a Playa".

Music career

1996–2003: Career beginnings

Kanye West's first career productions came on Chicago rapper Grav's 1996 debut album ''Down to Earth''. West produced eight tracks on the album. While the album did not attract much attention and would be the only album released by Grav, West would soon be producing for higher profile artists. In 1998–1999 he produced for well-known artists such as Jermaine Dupri, Foxy Brown, Goodie Mob, and the group Harlem World.

West got his big break in the year 2000, when he began to produce for artists on Roc-a-Fella Records. He produced the well-received Jay-Z song "This Can't Be Life" off of the album ''The Dynasty: Roc La Familia''. West would later state that to create the beat for "This Can't Be Life", he sped up the drum beat from Dr. Dre's song "Xxplosive".

After producing for Jay-Z earlier, West’s sound was featured heavily on Jay-Z's critically acclaimed album ''The Blueprint,'' released September 11, 2001. His work was featured on the lead single "Izzo (H.O.V.A.)," "Heart of the City (Ain't No Love)" and a diss track against Nas and Mobb Deep named "Takeover"; West has worked with Mobb Deep and Nas since the track's release.

After meeting great commercial success and critical acclaim for his productions on ''The Blueprint'', West became a sought after producer in the hip-hop industry, even before he became known as a rapper and solo artist. In the years 2002–2003 he would produce for artists such as Nas, Scarface, Talib Kweli, Mos Def, T.I., Ludacris, DMX, and Monica. He also continued producing for Roc-a-Fella Records artists and contribued four tracks to Jay-Z's follow up album to ''The Blueprint'', ''The Blueprint²: The Gift & the Curse''.

After great successes as a producer, West now looked to pursue a career as a rapper and solo artist, but struggled to get a record deal. Chris Anokute, then A&R; at Def Jam, said that when West regularly dropped by the office to pick up his producer checks he would play demos of solo material to Anokute in his cubicle and bemoan the fact that no one was taking him seriously as a rapper. Jay-Z admitted that Roc-A-Fella was initially reluctant to support West as a rapper, claiming that he saw him as a producer first and foremost. Multiple record companies felt he was not as marketable as rappers who portray the "street image" prominent in hip hop culture. Beginning his career as a rapper, Kanye West recorded the third verse on the song "The Bounce" off of Jay-Z's ''The Blueprint²: The Gift & the Curse'', an album he produced for, from the same label he was signed to as a rapper.

2004–05: ''The College Dropout'' and ''Late Registration''

On October 23, 2002, West was involved in a near fatal car crash while driving home from the recording studio. The crash provided inspiration for West's first single, "Through the Wire". West's faith is apparent in many of his songs, such as "Jesus Walks", which became a staple at his benefit performances, such as the Live 8 concert. These songs were featured on West's debut album, ''The College Dropout'', which was released on Roc-A-Fella Records in February 2004, and went on to receive critical acclaim. The album also defined the style for which West would become known, including wordplay and sampling. The album was eventually certified triple platinum. Guest appearances included Jay-Z, Ludacris, GLC, Consequence, Talib Kweli, Mos Def, Common, and Syleena Johnson. The album also featured the singles, "All Falls Down" and "The New Workout Plan", as well as Twista's number one single, "Slow Jamz". During 2003 West also co-produced songs for British singer Javine Hylton, even appearing in the music video to Real Things playing the love interest of Javine.

West was involved in a financial dispute over Royce Da 5'9"'s song "Heartbeat", produced by West and released on ''Build & Destroy: The Lost Sessions''. West maintains that Royce never paid for the beat, but recorded to it and released it; hearing him on the beat, the original customers decided not to buy it from West. After the disagreement, West vowed to never work with Royce again. Other Kanye West-produced hit singles during the period ''The College Dropout'' was released included "I Changed My Mind" by Keyshia Cole, "Overnight Celebrity" by Twista and "Talk About Our Love" by Brandy.

Taking a more eclectic route, West collaborated with American film score composer Jon Brion to construct his second album, ''Late Registration'', which was released on August 30, 2005. Like its predecessor, the sophomore effort garnered universal acclaim from music critics. ''Late Registration'' topped countless critic polls and was revered as the best album of the year by numerous publications, including ''USA Today'', ''Spin'', and ''Time''. ''Rolling Stone'' awarded the album the highest position on their end of the year record list and hailed it as a "sweepingly generous, absurdly virtuosic hip-hop classic." The record earned the number one spot on the ''Village Voice'''s Pazz & Jop critics' poll of 2005 for the second consecutive year. ''Late Registration'' was also a commercial success, selling over 860,000 copies in its first week alone and topping the ''Billboard 200''. Grossing over 2.3 million units sold in the United States alone by year's end, ''Late Registration'' was considered by industry observers as the sole majorly successful album release of the fall of 2005, a season that was plagued by steadily declining CD sales. The second album earned eight Grammy Award nominations including ''Album of the Year'' and ''Record of the Year'' for the song "Gold Digger". The album is certified triple platinum.

On August 22, 2005, the MTV special ''All Eyes On Kanye West'' aired, in which West spoke out against homophobia in hip-hop. He claimed that hip-hop has always been about "speaking your mind and about breaking down barriers, but everyone in hip-hop discriminates against gay people." He then reflected on a personal experience. He said that he had a "turning point" when he realized one of his cousins was gay. He said regarding this experience: "This is my cousin. I love him and I've been discriminating against gays." He drew comparison between African Americans' struggle for civil rights and today's gay rights movement. The following year, in an interview with ''Entertainment Weekly'', West further expounded his experiences with and views on the relationship between the black and gay communities.

In September 2005, West announced that he would release his Pastelle Clothing line in spring 2006: "Now that I have a Grammy under my belt and ''Late Registration'' is finished, I am ready to launch my clothing line next spring." In that year, West produced the hit singles "Go" by Common and "Dreams" by The Game.

2007–09: ''Graduation'' and ''808s & Heartbreak''

In 2007, it was announced that West would be starring in a series directed by Larry Charles. He has been working on the pilot episode for the past two years with Larry Charles and Rick Rubin. He also had this to say on January 14: "I wouldn't do something as cliché as a reality show. At least give me the credit for being more creative than that. It's a situational half-hour comedy. It's fictional, and loosely based on my life. " West also collaborated with Japanese hip-hop group Teriyaki Boyz to produce the single "I Still Love H.E.R.," a reference to Common's 1994 single "I Used to Love H.E.R.". Further to this, during a radio appearance in early 2007, West, like many of his peers, recorded an impromptu freestyle to the popular song "Throw Some D's." The song that to all other rappers was about automobile rims, was used by West to comically refer to D-cup breasts. Because of the unexpected success of the song, West went on to make a video for the freestyle, in which he is seen playing his 'Old Ass Cousin'.

West was also featured in a new song called "Classic (Better Than I've Ever Been)". It was believed to be a single for, ''Graduation'', because he is featured on the track, but Nike quickly explained that it was for the Nike Air Force 1's anniversary. It was meant only to be an exclusive track for the company.

On March 25, 2007, he and his father Ray West supported World Water Day by having a "Walk for Water" rally. After a two-year break, West has returned to being a fashion columnist in lifestyle magazine ''Complex''. On July 7, 2007, West performed with The Police and John Mayer at the American leg of Live Earth. West hosted the August 17 edition of British comedy- variety show The Friday Night Project.

In July 2007, West changed the release date of ''Graduation'', his third album, from September 18, 2007, to the same release date as 50 Cent's album ''Curtis'', September 11, 2007. 50 Cent later claimed that if ''Graduation'' were to sell more records than ''Curtis,'' he would stop releasing solo albums. However, 50 Cent would later dispel his comments. The album has been certified double platinum. Guest appearances included T-Pain, Mos Def, and Lil Wayne.

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On August 26, 2007, West appeared as himself on the HBO television show ''Entourage'' which he used as a platform to premier his new single "Good Life" during the end credits. On September 9, 2007, West performed at the 2007 MTV Video Music Awards, losing in every category he was nominated for; he gave an angry speech immediately afterward. (see "Controversies" section)

Following the MTV stint, West was nominated in eight Grammy Award categories for the 50th annual Grammy Awards. He won four of them, including Best Rap Album for ''Graduation'' and Best Rap Solo Performance for "Stronger" from ''Graduation''. During the four-hour televised Grammy Awards ceremony, West also performed two songs: "Stronger" (with Daft Punk) and "Hey Mama" (in honor of his recently deceased mother).

West kicked off the Glow in the Dark Tour in Seattle at the Key Arena on April 16. The tour was originally scheduled to end in June in Cincinnati but was extended into August. Over the course of the tour West was joined by a varying group of opening acts, including Lupe Fiasco, Rihanna, N.E.R.D., DJ Craze, and Gnarls Barkley. On June 15, West was scheduled to perform a late night set at the Bonnaroo Music Festival. His performance started almost two hours late and ran for half of its alloted time, angering many fans in the audience. West later wrote an outraged entry on his blog, blaming the festival organizers as well as Pearl Jam's preceding set, which ran longer than expected.

On September 7, West debuted a new song "Love Lockdown" at the 2008 MTV Video Music Awards. "Love Lockdown" features no rapping and only singing using an auto-tune device. This song appears on West's fourth studio album, ''808s & Heartbreak''. The new album was expected to be released on December 16, but West announced on his blog on September 24, 2008, that he had finished the album and would be releasing it sometime in November, earlier than previously scheduled. In early October, West made a surprise appearance at a T.I. concert in Los Angeles, where he stated that ''808s & Heartbreak'' was scheduled to be released on November 25, though it was actually released on the 24th, and that the second single is "Heartless". The album was another number one album for West, even though the first week numbers fell well short of ''Graduation'' with 450,145 sold.

West performed at the American Music Awards ceremony on November 23. That same night he won two AMA awards, including Favorite Rap/Hip-Hop Album for ''Graduation'' and Favorite Rap/Hip-Hop Male Artist. West performed at the Democratic National Convention in Denver in August 2008, along with Wyclef Jean and N.E.R.D. in support of Barack Obama. On January 20, 2009, Kanye West performed at the Youth Inaugural Ball hosted by MTV for Obama's inauguration.

On February 17, 2009, West was named one of Top 10 Most Stylish Men in America by ''GQ''. The next day, February 18, 2009, West won International Male Solo Artist at The Brit Awards 2009. West was not in attendance but accepted his award with a video speech, saying "Barack is the 'Best Interracial Male' but I'm proud to be the Best International Male in the world.

In April 2009, Kanye West recorded a song called "Hurricane" with 30 Seconds to Mars to appear on their album ''This Is War'', but was not released due to legal issues with both record companies. The song was eventually released on the deluxe version of ''This Is War'', titled "Hurricane 2.0".

2010–present: ''My Beautiful Dark Twisted Fantasy'' and ''Watch the Throne''

In May 2010, West made an animated television guest appearance on Fox's animated television series ''The Cleveland Show'' (a spin-off of ''Family Guy'') as the voice behind "Kenny West", a rival of Cleveland Brown's son. In his first episode he performed in a rap battle with Cleveland's son. The producers stated working with West was a very good experience and a reason they chose him was because they knew he was a fan of ''Family Guy''. Kenny West re-appeared in the season 2 premiere of ''The Cleveland Show''.

West spent the first half of 2010 in Honolulu, Hawaii, working on his new album with the working title ''"Good Ass Job"'', later named ''My Beautiful Dark Twisted Fantasy'', released on November 22, 2010. West has cited Maya Angelou, Gil Scott-Heron and Nina Simone as his musical inspirations for this album. Outside production is said to come from RZA, Q-Tip, Pete Rock, and DJ Premier. West also had Justin Vernon flown into his studio on Oahu after seemingly expressing interest in sampling one of Bon Iver's songs; Vernon proceeded to feature on a number of new tracks, including "Lost In The World," which features Vernon's vocal line from Woods.

On May 28, the Dwele-assisted first single from the album, entitled "Power", leaked to the Internet. On June 30, the track was officially released via iTunes. The upcoming music video was quoted as being "apocalyptic, in a very personal way" by the director Marco Brambilla.

On September 12, 2010, West performed a new song, "Runaway" featuring Pusha T, at the 2010 MTV Video Music Awards. Shortly after the performance, Kanye revealed he was working on a 35 minute short film based around the song. The movie is said to be influenced by film noir and concerns a fallen phoenix whom Kanye falls in love with. On October 15, 2010, Kanye West was ranked 3rd in BET's "Top Ten Rappers of the 21st Century" list.

''Watch the Throne'', a collaborative studio album by West and Jay-Z, was released by Def Jam Recordings on August 8, 2011. It has been under production since August 2010 as part of West's GOOD Friday initiative of releasing new songs every Friday between August 20 and Christmas 2010. West said through a recent interview with MTV that the album is "going to be very dark and sexy, like couture hip hop." He appeared at the Macy's Thanksgiving Day Parade, performing the track "Lost in the World" from ''My Beautiful Dark Twisted Fantasy''. On January 6, 2011, Kanye announced via Twitter that the first official single from ''Watch the Throne'' would be a song called "H•A•M" produced by Lex Luger. The song was released on January 11, 2011. On January 23, 2011, Kanye revealed via his Twitter account that he will be releasing a new album in summer 2011. On April 17, 2011, West closed the Coachella Festival with a headlining set that received glowing praise from fans and critics alike. On July 13, the official tracklisting for ''Watch The Throne'' was revealed. On July 20, a track titled "Otis" from the album was released in the iTunes Store. It samples "Try a Little Tenderness" by Otis Redding.

On October 19, 2011, West announced on his Twitter plans for a Spring 2012 GOOD Music album release.

Other ventures

Business ventures

In August 2008, West revealed plans to open 10 Fatburger restaurants in the Chicago area; the first was set to open in September 2008 in Orland Park. The second followed in January 2009, while a third location is yet to be revealed, although the process is being finalized. His company, KW Foods LLC, bought the rights to the chain in Chicago. Additionally, West planned to launch his fashion career, and applied for internships with major European fashion houses. He was due to release his own clothing line called Past Tell in 2009. He also collaborated with Nike to release his own shoe, Air Yeezys.

On January 22, 2009, during Paris Fashion Week, West introduced his first shoe line designed for Louis Vuitton. The line was released in summer 2009.

On October 01, 2011, Kanye West premiered his women's fashion label, DW Kanye West at Paris Fashion Week. He received support from DSquared2 duo Dean and Dan Caten, Olivier Theyskens, Jeremy Scott, Azzedine Alaïa, and the Olsen twins, who were also in attendance during his show. His debut fashion show received mixed-to-negative reviews, ranging from reserved observations by Style.com to excoriating commentary by The Wall Street Journal, the New York Times, the International Herald Tribune, Elleuk.com, The Daily Telegraph, Harper's Bazaar and many others.

Philanthropy

West started the "Kanye West Foundation" in Chicago in 2003. On August 24, 2007, West hosted the inaugural benefit concert to launch the foundation's partnership with Strong American Schools. It is focused on helping Latino and African American children stay in school and to get a proper education through grade school, high school, and college. The foundation also helps children to stay in high school by finding a path through music. West has contributed over $500,000 to his foundation. The foundation has also been called the "Donda West Foundation".

Kanye West has appeared and participated in many fundraisers, benefit concerts, and has done community work for Hurricane Katrina relief, the Kanye West Foundation, the Millions More Movement, 100 Black Men of America, a Live Earth concert benefit, World Water Day rally and march, Nike runs, and a MTV special helping young Iraq War veterans who struggle through debt and PTSD a second chance after returning home.

Musical style and influences

At the start of his career, Kanye West's production style often used pitched-up vocal samples, usually from soul songs, with his own drums and instruments. His first major release featuring his trademark vocal sampling style was "This Can't Be Life", a track from Jay-Z’s ''The Dynasty: Roc La Familia''. West said he sped up the drum beat of Dr. Dre's "Xxplosive" to use as a replacement for his drums on "This Can't Be Life".

West has said that Wu-Tang Clan producer RZA influenced him in his style, and has said on numerous occasions that Wu-Tang rappers Ghostface Killah and Ol' Dirty Bastard were some of his all-time favorites, "Wu-Tang? Me and my friends talk about this all the time... We think Wu-Tang had one of the biggest impacts as far as a movement. From slang to style of dress, skits, the samples. Similar to the [production] style I use, RZA has been doing that." RZA himself has spoken quite positively of the comparisons, stating in an interview for ''Rolling Stone'', "All good. I got super respect for Kanye. He came up to me about a year or two ago. He gave me mad praising and blessings... For people to say Wu-Tang inspire Kanye, Kanye is one of the biggest artists in the world. That goes back to what we say: 'Wu-Tang is forever.' Kanye is going to inspire people to be like him." After hearing his work on ''The Blueprint'', RZA claimed that a torch-passing had occurred between him and West, saying, "The shoes gotta be filled. If you ain't gonna do it, somebody else is gonna do it. That's how I feel about rap today."

While his use of sampling has lessened over time, West's production continues to feature distinctive and intricate string arrangements. This characteristic arose from him listening to the English trip hop group Portishead, whose 1998 live album ''Roseland NYC Live'', with the New York Philharmonic Orchestra inspired him to incorporate string sections into his hip hop production. Though he was unable to afford live instruments beyond violin riffs provided by Israeli violinist Miri Ben-Ari around the time of his debut album, its subsequent commercial success allowed him to hire his very own eleven-piece string orchestra. For a time, West stood as the sole current pop star to tour with a string section.

West has stated on several occasions that outside of work, he favors listening to rock music over hip-hop. He cites Franz Ferdinand, Red Hot Chili Peppers, and The Killers as some of his favorite musical groups. Additionally, on ''Graduation'', West drew inspiration from arena rock bands such as U2, The Rolling Stones and Led Zeppelin for melody and chord progression. Both a fan and supporter of indie culture, West uses his official website to promote obscure indie rock bands, posting up music videos and mp3s on a daily basis. This musical affinity is mutual, as West has collaborated with indie artists such as Santigold, Peter Bjorn and John and Lykke Li while his songs have gone on to be covered countless times by myriad rock bands.

Personal life

Relationships

Kanye West and designer Alexis Phifer ended their 18-month engagement in 2008. The couple had been dating on and off since 2002, with West eventually proposing in August 2006. According to a friend, the couple's relationship had become increasingly strained, burdened by the sheer amount of time and attention West was dedicating to his current concert tour. "It's always sad when things like this end, and we remain friends," Phifer told ''People''.

West was also in a high profile on/off relationship with Amber Rose from 2008 until the summer of 2010.

Mother's death

On November 10, 2007, West's mother, Donda West, died of complications from cosmetic surgery involving abdominoplasty and breast augmentation. TMZ reported that Beverly Hills plastic surgeon Andre Aboolian refused to do the surgery because Donda West had a health condition that placed her at risk for a heart attack. Aboolian referred her to an internist to investigate her cardiac issue. Donda never met with the doctor recommended by Aboolian and had the procedures performed by a third doctor, Jan Adams. She was 58 years old (1949–2007).

Adams sent condolences to Donda West's family but declined to publicly discuss the procedure because of confidentiality. He had previously been under scrutiny by the medical board. Adams appeared on ''Larry King Live'' on November 20, 2007 but left before speaking. Two days later, he appeared again, with his attorney, stating he was there to "defend himself." He said that the recently released autopsy results "spoke for themselves". The final coroner's report January 10, 2008 concluded that Donda West died of "coronary artery disease and multiple post-operative factors due to or as a consequence of liposuction and mammoplasty."

The funeral and burial for Donda West was held in Oklahoma City on November 20, 2007. West held his first concert following the funeral at The O2 in London on November 22. He dedicated a performance of "Hey Mama", as well as a cover of Journey's "Don't Stop Believin'", to his mother, and did so on all other dates of his Glow in the Dark tour.

At a December 2008 press conference in New Zealand, West spoke about his mother's death for the first time. "It was like losing an arm and a leg and trying to walk through that," he told reporters.

California governor Arnold Schwarzenegger passed the "Donda West Law," a legislation which makes it mandatory for patients to provide medical clearance for elective cosmetic surgery.

Legal issues

In December 2006, Robert "Evel" Knievel sued West for trademark infringement in West's video for "Touch the Sky." Knievel took issue with a "sexually-charged video" in which West takes on the persona of "Evel Kanyevel" and attempts flying a rocket over a canyon. The suit filed in federal court claims infringement on his trademarked name and likeness. Knievel also claims the "vulgar and offensive" images depicted in the video damage his reputation. The suit seeks damages and to stop distribution of the video. West's attorneys argued that the music video amounted to satire and therefore was covered under the First Amendment. Just days before his death in November 2007, Knievel amicably settled the suit after being paid a visit from West, saying, "I thought he was a wonderful guy and quite a gentleman."

On September 11, 2008, West and his road manager/bodyguard Don "Don C." Crowley were arrested at Los Angeles International Airport and booked on charges of felony vandalism after an altercation with the paparazzi in which West and Crowley broke the photographers' cameras. West was later released from the Los Angeles Police Department's Pacific Division station in Culver City on $20,000 bail bond. On September 26, 2008 the Los Angeles County District Attorney's Office said it would not file felony counts against West over the incident. Instead the case file was forwarded to the city attorney's office, which charged West with one count of misdemeanor vandalism, one count of grand theft and one count of battery and his manager with three counts of each on March 18, 2009. West's and Crowley's arraignment was delayed from an original date of April 14, 2009.

West was arrested again on November 14, 2008 at the Hilton hotel near Gateshead after another scuffle involving a photographer outside the famous Tup Tup Palace nightclub in Newcastle Upon Tyne. He was later released "with no further action", according to a police spokesperson.

Controversies

General media

West has had several controversies throughout his career. On September 2, 2005, during a benefit concert for Hurricane Katrina relief on NBC, A Concert for Hurricane Relief, West was a featured speaker. When West was presenting alongside actor Mike Myers, he deviated from the prepared script. Myers spoke next and continued to read the script. Once it was West's turn to speak again, he said "George Bush doesn't care about black people." At this point, telethon producer Rick Kaplan cut off the microphone and then cut away to Chris Tucker, who was unaware of the cut for a few seconds. Still, West's comment reached much of the United States. Bush stated in an interview that the comment was "one of the most disgusting moments” of his presidency.

In January 2006, West again sparked controversy when he appeared on the cover of ''Rolling Stone'' in the image of Jesus wearing a crown of thorns.

In November, 2010, Kanye West, in a taped interview with Matt Lauer for the Today Show, West expressed regret for his criticism of Bush. "I would tell George Bush in my moment of frustration, I didn't have the grounds to call him a racist," he told Lauer. "I believe that in a situation of high emotion like that we as human beings don't always choose the right words." The following day, Bush reacted to the apology in a live interview with Lauer saying he appreciated the rapper's remorse. "I'm not a hater," Bush said. "I don't hate Kanye West. I was talking about an environment in which people were willing to say things that hurt. Nobody wants to be called a racist if in your heart you believe in equality of races."

Reactions were mixed, but some felt that West had no need to apologize. "It was not the particulars of your words that mattered, it was the essence of a feeling of the insensitivity towards our communities that many of us have felt for far too long," noted Def Jam co-founder Russell Simmons. Dr. Boyce Watkins said that West was, "now part of the establishment, where waffling on your principles is fully expected. Bush deserved no apology, for you don’t apologize to a criminal after repudiating him for an egregious crime. " Bush himself was acceptive towards the apology, saying, "I appreciate that. It wasn't just Kanye West who was talking like that during Katrina, I cited him as an example, I cited others as an example as well. You know, I appreciate that."

Award shows

In 2004, West had his first of a number of incidents involving music award events. At the American Music Awards of 2004, West stormed out of the auditorium after losing Best New Artist to country singer Gretchen Wilson. He later commented, "I felt like I was definitely robbed [...] I was the best new artist this year." After the 2006 Grammy nominations were released, West said he would "really have a problem" if he did not win the Album of the Year, saying, "I don't care what I do, I don't care how much I stunt – you can never take away from the amount of work I put into it. I don't want to hear all of that politically correct stuff." On November 2, 2006, when his "Touch the Sky" failed to win Best Video at the MTV Europe Music Awards, West went onto the stage as the award was being presented to Justice and Simian for "We Are Your Friends" and argued that he should have won the award instead. Hundreds of news outlets worldwide criticized the outburst. On November 7, 2006, West apologized for this outburst publicly during his performance as support act for U2 for their Vertigo concert in Brisbane. He later spoofed the incident in the season premiere of ''Saturday Night Live''.

On September 9, 2007, West suggested that his race had to do with his being overlooked for opening the 2007 MTV Video Music Awards (VMAs) in favor of Britney Spears; he claimed, "Maybe my skin’s not right." West was performing at the event; that night, he lost all 5 awards that he was nominated for, including Best Male Artist and Video of the Year. After the show, he was visibly upset that he had lost at the VMAs two years in a row, stating that he would not come back to MTV ever again. He also appeared on several radio stations saying that when he made the song "Stronger" that it was his dream to open the VMAs with it. He has also stated that Spears has not had a hit in a long period of time and that MTV exploited her for ratings.

On September 13, 2009, during the 2009 MTV Video Music Awards while Taylor Swift was accepting her award for Best Female Video for "You Belong with Me", West went on stage and grabbed the microphone to proclaim that Beyoncé's video for "Single Ladies (Put a Ring on It)", nominated for the same award, was "one of the best videos of all time". He was subsequently removed from the remainder of the show for his actions. When Beyoncé later won the award for Best Video of the Year for "Single Ladies (Put a Ring on It)", she called Swift up on stage so that she could finish her acceptance speech. West was criticized by various celebrities for the outburst, and by President Barack Obama, who called West a "jackass" in an off-the-record comment. In addition, West's VMA disruption sparked a large influx of Internet photo memes with blogs, forums and "tweets" with the "Let you finish" photo-jokes. Subsequently, West posted two apologies for the outburst on his personal blog; one on the night of the incident and the other the same day he appeared on ''The Jay Leno Show'', on September 14, 2009, where he apologized again. After Swift appeared on ''The View'' two days after the outburst, partly to discuss the matter, West called her to apologize personally. Swift said she accepted his apology. In September 2010, West wrote a series of apologetic tweets addressed to Swift including "Beyonce didn't need that. MTV didn't need that and Taylor and her family friends and fans definitely didn't want or need that" and concluding with "I'm sorry Taylor." West also revealed he had written a song for Swift and if she did not accept the song, he would perform it himself. However, on November 8, 2010, in an interview with a Minnesota radio station, West seemed to recant a bit of his past apologies by attempting to describe the act at the 2009 awards show as "selfless" and downgrade the perception of disrespect it created.

Discography

Solo Albums

''The College Dropout'' (2004)

''Late Registration'' (2005)

''Graduation'' (2007)

''808s & Heartbreak'' (2008)

''My Beautiful Dark Twisted Fantasy'' (2010)

Collaborations

''Watch the Throne'' (2011) – with Jay-Z

''G.O.O.D. Music'' (2012) – with GOOD Music artists

Filmography

''We Were Once a Fairytale'' (2009)

''Runaway'' (2010)

Awards and nominations

References

External links

Kanye West at Beatbuggy

Category:1977 births Category:African American rappers Category:African American record producers Category:African American male singers Category:American bloggers Category:American Christians Category:American hip hop record producers Category:American music industry executives Category:American music video directors Category:American pop musicians Category:Songwriters from Georgia (U.S. state) Category:Brit Award winners Category:Chicago State University alumni Category:Electro-hop musicians Category:Grammy Award winners Category:Hip hop musicians Category:Hip hop singers Category:Living people Category:Mercury Records artists Category:People from Atlanta, Georgia Category:Rappers from Chicago, Illinois Category:Roc-A-Fella Records artists Category:World Music Awards winners

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Name	Jesus
Birth date	7-2 BC/BCE
Language	Aramaic, Koine Greek, (perhaps some Hebrew)
Birth place	Bethlehem, Judaea, Roman Empire (traditional);Nazareth, Galilee (modern critical scholarship)
Death place	Calvary, Judaea, Roman Empire (according to the New Testament, he rose on the third day after his death.)
Death date	30–36 AD/CE
Death cause	Crucifixion
Resting place	Traditionally and temporarily, a garden tomb in Jerusalem
Ethnicity	Jewish
Nationality	Israelite
Religion	Judaism
Home town	Nazareth, Galilee, Roman Empire
Parents	Father: God (Christian view)virginal conception (Islamic view)Mother: Saint MaryAdoptive father: Saint Joseph }}

Jesus of Nazareth, (7–2 BC/BCE – 30–36 AD/CE), commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified. The principal sources of information regarding Jesus are the four canonical gospels, and most biblical scholars find them useful for reconstructing Jesus' life and teachings. Some scholars believe apocryphal texts such as the Gospel of Thomas and the Gospel of the Hebrews are also relevant.

Most critical historians agree that Jesus was a Jew who was regarded as a teacher and healer, that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire. Critical Biblical scholars and historians have offered competing descriptions of Jesus as a self-described Messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating a future apocalypse. Other prominent scholars, however, contend that Jesus' "Kingdom of God" meant radical personal and social transformation instead of a future apocalypse.

Christians traditionally believe that Jesus was born of a virgin, performed miracles, founded the Church, rose from the dead, and ascended into heaven, from which he will return. The majority of Christians worship Jesus as the incarnation of God the Son, and "the Second Person of the Blessed Trinity". A few Christian groups, however, reject Trinitarianism, wholly or partly, believing it to be non-scriptural. Most Christian scholars today present Jesus as the awaited Messiah promised in the Old Testament and as God, arguing that he fulfilled many Messianic prophecies of the Old Testament.

Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh. In Islam, Jesus ( or , commonly transliterated as or , respectively) is considered one of God's important prophets, a bringer of scripture, and the product of a virgin birth; but did not experience a crucifixion. Islam and the Bahá'í Faith use the title "Messiah" for Jesus, but do not teach that he was God incarnate.

Etymology of name

“Jesus” () is a transliteration, occurring in a number of languages and based on the Latin ''Iesus'', of the Greek (''''), itself a Hellenisation of the Hebrew (''Yĕhōšuă‘'', Joshua) or Hebrew-Aramaic (''Yēšûă‘'').meaning "Yahweh delivers (or rescues)".

The etymology of the name Jesus is generally explained by Christians as "God's salvation" usually expressed as "Yahweh saves", "Yahweh is salvation" and at times as "Jehovah is salvation". The name Jesus appears to have been in use in Judaea at the time of the birth of Jesus. And Philo's reference (''Mutatione Nominum'' item 121) indicates that the etymology of Joshua was known outside Judaea at the time.

In the New Testament, in Luke 1:26-33 the angel Gabriel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology.

"Christ" () is derived from the Greek (''Khristós'') meaning "the anointed one", a translation of the Hebrew מָשִׁיחַ (''''), usually transliterated into English as ''Messiah''. In the Septuagint version of the Hebrew Bible (written well over a century before the time of Jesus), the word Christ was used to translate into Greek the Hebrew word . In Matthew 16:16, Apostle Peter's profession: "You are the Christ" identifies Jesus as the Messiah. In post-biblical usage Christ became a name, one part of the name "Jesus Christ", but originally it was a title (the Messiah) and not a name.

Chronology

Although a few scholars have questioned the existence of Jesus as an actual historical figure, most scholars involved with historical Jesus research believe his existence can be established using documentary and other evidence. As discussed in the sections immediately below, the estimation of the year of death of Jesus places his lifespan around the beginning of the first century AD/CE, in the geographic region of Roman Judaea. The New Testament also refers to the Sea of Galilee which is about 75 miles north of Jerusalem.

Roman involvement in Judaea began around 63 BC/BCE and by 6 AD/CE Judaea had become a Roman province. From 26-37 AD/CE Pontius Pilate was the governor of Roman Judaea. In this time period, although Roman Judaea was strategically positioned between Asia and Africa, it was not viewed as a critically important province by the Romans. The Romans were highly tolerant of other religions and allowed the local populations such as the Jews to practice their own faiths.

Possible year of birth

Two independent approaches have been used to estimate the year of the birth of Jesus, one by analyzing the Nativity accounts in the Gospels of Luke and Matthew along with other historical data, the other by working backwards from the estimation of the start of the ministry of Jesus, as also discussed in the section below.

In their Nativity accounts, both the Gospels of Luke and Matthew associate the birth of Jesus with the reign of Herod the Great, who is generally believed to have died around 4 BC/BCE. Matthew 2:1 states that: "Jesus was born in Bethlehem of Judaea in the days of Herod the king" and Luke 1:5 mentions the reign of Herod shortly before the birth of Jesus. Matthew also suggests that Jesus may have been as much as two years old at the time of the visit of the Magi and hence even older at the time of Herod's death. But the author of Luke also describes the birth as taking place during the first census of the Roman provinces of Syria and Iudaea, which is generally believed to have occurred in 6 AD/CE. Most scholars generally assume a date of birth between 6 and 4 BC/BCE. Other scholars assume that Jesus was born sometime between 7–2 BC/BCE.

The year of birth of Jesus has also been estimated in a manner that is independent of the Nativity accounts, by using information in the Gospel of John to work backwards from the statement in Luke 3:23 that Jesus was "about 30 years of age" at the start of his ministry. As discussed in the section below, by combining information from John 2:13 and John 2:20 with the writings of Josephus, it has been estimated that around 27-29 AD/CE, Jesus was "about thirty years of age". Some scholars thus estimate the year 28 AD/CE to be roughly the 32nd birthday of Jesus and the birth year of Jesus to be around 6-4 BC/BCE.

However, the common Gregorian calendar method for numbering years, in which the current year is , is based on the decision of a monk Dionysius in the six century, to count the years from a point of reference (namely, Jesus’ birth) which he placed sometime between 2 BC/BCE and 1 AD/CE. Although Christian feasts related to the Nativity have had specific dates (e.g. December 25 for Christmas) there is no historical evidence for the exact day or month of the birth of Jesus.

Possible dates of ministry

There have been different approaches to estimating the date of the start of the ministry of Jesus. One approach, based on combining information from the Gospel of Luke with historical data about Emperor Tiberius yields a date around 28-29 AD/CE, while a second independent approach based on statements in the Gospel of John along with historical information from Josephus about the Temple in Jerusalem leads to a date around 27-29 AD/CE.

The estimation of the date based on the Gospel of Luke relies on the statement in Luke 3:1-2 that the ministry of John the Baptist which preceded that of Jesus began "in the fifteenth year of the reign of Tiberius Caesar". Given that Tiberius began his reign in 14 AD/CE, this yields a date about 28-29 AD/CE.

The estimation of the date based on the Gospel of John uses the statements in John 2:13 that Jesus went to the Temple in Jerusalem around the start of his ministry and in John 2:20 that "Forty and six years was this temple in building" at that time. According to Josephus (Ant 15.380) the temple reconstruction was started by Herod the Great in the 15th-18th year of his reign at about the time that Augustus arrived in Syria (Ant 15.354). Temple expansion and reconstruction was ongoing, and it was in constant reconstruction until it was destroyed in 70 AD/CE by the Romans. Given that it took 46 years of construction, the Temple visit in the Gospel of John has been estimated at around 27-29 AD/CE.

Luke 3:23 states that at the start of his ministry Jesus was "about 30 years of age", but the other Gospels do not mention a specific age. However, in John 8:57 the Jews exclaimed to Jesus: "Thou art not yet fifty years old, and hast thou seen Abraham?" suggesting that he was much less than 50 years old during his ministry. The length of the ministry is subject to debate, based on the fact that the Synoptic Gospels mention only one passover during Jesus' ministry, often interpreted as implying that the ministry lasted approximately one year, whereas the Gospel of John records multiple passovers, implying that his ministry may have lasted at least three years.

Possible year and place of death

A number of approaches have been used to estimate the year of the death of Jesus, including information from the Canonical Gospels, the chronology of the life of Paul the Apostle in the New Testament correlated with historical events, as well as different astronomical models, as discussed below.

All four canonical Gospels report that Jesus was crucified in Calvary during the prefecture of Pontius Pilate, the Roman prefect who governed Judaea from 26 to 36 AD/CE. The late 1st century Jewish historian Josephus, writing in ''Antiquities of the Jews'' (''c.'' 93 AD/CE), and the early 2nd century Roman historian Tacitus, writing in ''The Annals'' (''c.'' 116 AD/CE), also state that Pilate ordered the execution of Jesus, though each writer gives him the title of "procurator" instead of prefect.

The estimation of the date of the conversion of Paul places the death of Jesus before this conversion, which is estimated at around 33-36 AD/CE. (Also see the estimation of the start of Jesus' ministry as a few years before this date above). The estimation of the year of Paul's conversion relies on a series of calculations working backwards from the well established date of his trial before Gallio in Achaea Greece (Acts 18:12-17) around 51-52 AD/CE, the meeting of Priscilla and Aquila which were expelled from Rome about 49 AD/CE and the 14-year period before returning to Jerusalem in Galatians 2:1. The remaining period is generally accounted for by Paul's missions (at times with Barnabas) such as those in Acts 11:25-26 and 2 Corinthians 11:23-33, resulting in the 33-36 AD/CE estimate.

For centuries, astronomers and scientists have used diverse computational methods to estimate the date of crucifixion, Isaac Newton being one of the first cases. Newton's method relied on the relative visibility of the crescent of the new moon and he suggested the date as Friday, April 23, 34 AD/CE. In 1990 astronomer Bradley E. Schaefer computed the date as Friday, April 3, 33 AD/CE. In 1991, John Pratt stated that Newton's method was sound, but included a minor error at the end. Pratt suggested the year 33 AD/CE as the answer. Using the completely different approach of a lunar eclipse model, Humphreys and Waddington arrived at the conclusion that Friday, April 3, 33 AD/CE was the date of the crucifixion.

Life and teachings in the New Testament

Although the four canonical gospels, Matthew, Mark, Luke, and John, are the main sources for the biography of Jesus’ life, other parts of the New Testament, such as the Pauline Epistles which were likely written decades before them, also include references to key episodes in his life such as the Last Supper, as in 1 Corinthians 11:23-26. The Acts of the Apostles (10:37-38 and 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist. And Acts 1:1-11 says more about the Ascension episode (also mentioned in 1 Timothy 3:16) than the canonical gospels.

The four gospel accounts

Three of the four canonical gospels, namely Matthew, Mark, and Luke, are known as the ''Synoptic Gospels'', from the Greek σύν (syn "together") and ὄψις (opsis "view"). These three gospels display a high degree of similarity in content, narrative arrangement, language and paragraph structures. The presentation in the fourth canonical Gospel, i.e. the John, differs from these three in that it has more of a thematic nature rather than a narrative format. And scholars generally agree that it is impossible to find any direct literary relationship between the synoptic gospels and the Gospel of John.

However, in general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. The gospels were primarily written as theological documents in the context of early Christianity with the chronological timelines as a secondary consideration. One manifestation of the gospels being theological documents rather than historical chronicles is that they devote about one third of their text to just seven days, namely the last week of the life of Jesus in Jerusalem.

Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus. However, as stated in John 21:25 the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.

Gospel sources, similarities and differences

Scholars have debated the sources for the gospels for millenia, and have proposed various hypotheses of how the synoptic gospels were written and how they influenced each other, going back to the Augustinian hypothesis in the 5th century. In the 20th and 21st centuries hypotheses such as the two-source, four-source, Farrer or the Markan priority hypothesis have been debated. Each hypothesis assumes a specific order in which the gospels were written, or that other as yet unknown and hypothetical documents such as the Q source or the M source influenced various gospels in various ways. Each hypotheses has had support among some scholars, while problems with and weaknesses in it have been pointed out by opponents.

Since the 2nd century attempts have been made to ''harmonize'' the gospel accounts into a single narrative; Tatian's Diatesseron perhaps being the first harmony and other works such as Augustine' book ''Harmony of the Gospels'' followed. A number of different approaches to gospel harmony have been proposed in the 20th century, but no single and unique harmony can be constructed. While some scholars argue that combining the four gospel stories into one story is tantamount to creating a fifth story different from each original, others see the gospels as blending together to give an overall and comprehensive picture of Jesus' teaching and ministry. Although there are differences in specific temporal sequences, and in the parables and miracles listed in each gospel, the flow of the key events such as Baptism, Transfiguration and Crucifixion and interactions with people such as the Apostles are shared among the gospel narratives.

Key elements and the five major milestones

The five major milestones in the gospel narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension. These are usually bracketed by two other episodes: his Nativity at the beginning and the sending of the Paraclete at the end. The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles.

The gospels include a number discourses by Jesus on specific occasions, e.g. the Sermon on the Mount or the Farewell Discourse, and also include over 30 parables, spread throughout the narrative, often with themes that relate to the sermons. Parables represent a major component of the teachings of Jesus in the gospels, forming approximately one third of his recorded teachings, and John 14:10 positions them as the revelations of God the Father. The gospel episodes that include descriptions of the miracle of Jesus also often include teachings, providing an intertwining of his "words and works" in the gospels.

Genealogy and Nativity

The accounts of the genealogy and Nativity of Jesus in the New Testament appear only in the Gospel of Luke and the Gospel of Matthew. While there are documents outside of the New Testament which are more or less contemporary with Jesus and the gospels, many shed no light on the more biographical aspects of his life and these two gospel accounts remain the main sources of information on the genealogy and Nativity.

Genealogy

Matthew begins his gospel in 1:1 with the genealogy of Jesus, and presents it before the account of the birth of Jesus, while Luke discusses the genealogy in chapter 3, after the Baptism of Jesus in Luke 3:22 when the voice from Heaven addresses Jesus and identifies him as the Son of God. At that point Luke traces Jesus' ancestry through Adam to God.

While Luke traces the genealogy upwards towards Adam and God, Matthew traces it downwards towards Jesus. Both gospels state that Jesus was begotten not by Joseph, but by God. Both accounts trace Joseph back to King David and from there to Abraham. These lists are identical between Abraham and David (except for one), but they differ almost completely between David and Joseph. Matthew gives Jacob as Joseph’s father and Luke says Joseph was the son of Heli. Attempts at explaining the differences between the genealogies have varied in nature, e.g. that Luke traces the genealogy through Mary while Matthew traces it through Joseph; or that Jacob and Heli were both fathers of Joseph, one being the legal father, after the death of Joseph's actual father — but there is no scholarly agreement on a resolution for the differences.

Nativity

The Nativity is a prominent element in the Gospel of Luke, comprises over 10% of Luke's text, and is three times the length of the Nativity text in Matthew. Luke's Nativity account takes place mostly before the birth of Jesus and centers on Mary, while Matthew's story takes place mostly after the birth of Jesus and centers on Joseph. According to Luke and Matthew, Jesus was born to Joseph and Mary, his betrothed, in Bethlehem. Both support the doctrine of the Virgin Birth in which Jesus was miraculously conceived in his mother's womb by the Holy Spirit, when his mother was still a virgin.

Luke is the only Gospel to provide an account of the birth of John the Baptist, and he uses it to draw parallels between the births of John and Jesus. Luke relates the two births in the visitation of Mary to Elizabeth. He further connects the two births by noting that Mary and Elizabeth are cousins. In Luke 1:31-38 Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit. When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census of Quirinius. In Luke 2:1-7. Mary gives birth to Jesus and, having found no place in the inn, places the newborn in a manger. An angel visits the shepherds and sends them to adore the child in Luke 2:22. After presenting Jesus at the Temple, Joseph and Mary return home to Nazareth.

The Nativity appears in chapters 1 and 2 of the Gospel of Matthew, where, following the bethrothal of Joseph and Mary, Joseph is troubled in Matthew 1:19-20 because Mary is pregnant, but in the first of Joseph's three dreams an angel assures him not be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit. In Matthew 1:1-12, the Wise Men or Magi bring gifts to the young Jesus after following a star which they believe was a sign that the King of the Jews had been born. King Herod hears of Jesus' birth from the Wise Men and tries to kill him by massacring all the male children in Bethlehem under the age of two (the Massacre of the Innocents). Before the massacre, Joseph is warned by an angel in his dream and the family flees to Egypt and remains there until Herod's death, after which they leave Egypt and settle in Nazareth to avoid living under the authority of Herod's son and successor Archelaus.

Early life and profession

In the Gospels of Luke and Matthew, Jesus’ childhood home is identified as the town of Nazareth in Galilee. Joseph, husband of Mary, appears in descriptions of Jesus’ childhood and no mention is made of him thereafter. The New Testament books of Matthew, Mark, and Galatians mention Jesus’ brothers and sisters, but the Greek word ''adelphos'' in these verses, has also be translated as brother or kinsman.

Luke 2:41–52 includes an incident in the childhood of Jesus, where he was found teaching in the temple by his parents after being lost. The Finding in the Temple is the sole event between Jesus’ infancy and baptism mentioned in any of the canonical Gospels.

In Mark 6:3 Jesus is called a ''tekton'' (τέκτων in Greek), usually understood to mean carpenter. Matthew 13:55 says he was the son of a ''tekton''. ''Tekton'' has been traditionally translated into English as "carpenter", but it is a rather general word (from the same root that leads to "technical" and "technology") that could cover makers of objects in various materials, even builders.

Beyond the New Testament accounts, the specific association of the profession of Jesus with woodworking is a constant in the traditions of the 1st and 2nd centuries and Justin Martyr (d. ca. 165) wrote that Jesus made yokes and ploughs.

Baptism and temptation

In the gospels, the accounts of the Baptism of Jesus are always preceded by information about John the Baptist and his ministry. In these accounts, John was preaching for penance and repentance for the remission of sins and encouraged the giving of alms to the poor (as in Luke 3:11) as he baptized people in the area of the River Jordan around Perea about the time of the commencement of the ministry of Jesus. The Gospel of John (1:28) specifies "Bethany beyond the Jordan", i.e. Bethabara in Perea, when it initially refers to it and later John 3:23 refers to further baptisms in Ænon "because there was much water there".

The four gospels are not the only references to John's ministry around the River Jordan. In Acts 10:37-38, Apostle Peter refers to how the ministry of Jesus followed "the baptism which John preached". In the Antiquities of the Jews (18.5.2) first century historian Flavius Josephus also wrote about John the Baptist and his eventual death in Perea.

In the gospels, John had been foretelling (as in Luke 3:16) of the arrival of a someone "mightier than I". Apostle Paul also refers to this anticipation by John in Acts 19:4. In Matthew 3:14, upon meeting Jesus, the Baptist states: "I need to be baptized by you." However, Jesus persuades John to baptize him nonetheless. In the baptismal scene, after Jesus emerges from the water, the sky opens and a voice from Heaven states: "This is my beloved Son with whom I am well pleased". The Holy Spirit then descends upon Jesus as a dove in Matthew 3:13-17, Mark 1:9-11, Luke 3:21-23. In John 1:29-33 rather than a direct narrative, the Baptist bears witness to the episode. This is one of two cases in the gospels where a voice from Heaven calls Jesus "Son", the other being in the Transfiguration of Jesus episode.

After the baptism, the Synoptic gospels proceed to describe the Temptation of Jesus, but John 1:35-37 narrates the first encounter between Jesus and two of his future disciples, who were then disciples of John the Baptist. In this narrative, the next day the Baptist sees Jesus again and calls him the Lamb of God and the "two disciples heard him speak, and they followed Jesus". One of the disciples is named Andrew, but the other remains unnamed, and Raymond E. Brown raises the question of his being the author of the Gospel of John himself. In the Gospel of John, the disciples follow Jesus thereafter, and bring other disciples to him, and Acts 18:24-19:6 portrays the disciples of John as eventually merging with the followers of Jesus.

The Temptation of Jesus is narrated in the three Synoptic gospels after his baptism. In these accounts, as in Matthew 4:1-11 and Luke 4:1-13, Jesus goes to the desert for forty days to fast. While there, Satan appears to him and tempts him in various ways, e.g. asking Jesus to show signs that he is the Son of God by turning stone to bread, or offering Jesus worldly rewards in exchange for worship. Jesus rejects every temptation and when Satan leaves, angels appear and minister to Jesus.

Ministry

Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. The date of the start of his ministry has been estimated at around 27-29 AD/CE, based on independent approaches which combine separate gospel accounts with other historical data. The end of his ministry is estimated to be in the range 30-36 AD/CE.

The three Synoptic gospels refer to just one passover during his ministry, while the Gospel of John refers to three passovers, suggesting a period of about three years. However, the Synoptic gospels do not require a ministry that lasted only one year, and scholars such as Köstenberger state that the Gospel of John simply provides a more detailed account.

The gospel accounts place the beginning of Jesus' ministry in the countryside of Judaea, near the River Jordan. Jesus' ministry begins with his Baptism by John the Baptist (Matthew 3, Luke 3), and ends with the Last Supper with his disciples (Matthew 26, Luke 22) in Jerusalem. The gospels present John the Baptist's ministry as the pre-cursor to that of Jesus and the Baptism as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.

The ''Early Galilean ministry'' begins when Jesus goes back to Galilee from the Judaean desert after rebuffing the temptation of Satan. In this early period Jesus preaches around Galilee and in Matthew 4:18-20 his first disciples encounter him, begin to travel with him and eventually form the core of the early Church. This period includes the Sermon on the Mount, one of the major discourses of Jesus.

The ''Major Galilean ministry'' which begins in Matthew 8 refers to activities up to the death of John the Baptist. It includes the Calming the storm and a number of other miracles and parables, as well as the Mission Discourse in which Jesus instructs the twelve apostles who are named in Matthew 10:2-3 to carry no belongings as they travel from city to city and preach.

The ''Final Galilean ministry'' includes the Feeding the 5000 and Walking on water episodes, both in Matthew 14. The end of this period (as Matthew 16 and Mark 8 end) marks a turning point is the ministry of Jesus with the dual episodes of Confession of Peter and the Transfiguration - which begins his ''Later Judaean ministry'' as he starts his final journey to Jerusalem through Judaea.

As Jesus travels towards Jerusalem, in the ''Later Perean ministry'', about one third the way down from the Sea of Galilee along the Jordan, he returns to the area where he was baptized, and in John 10:40-42 "many people believed in him beyond the Jordan", saying "all things whatsoever John spake of this man were true". This period of ministry includes the Discourse on the Church in which Jesus anticipates a future community of followers, and explains the role of his apostles in leading it. At the end of this period, the Gospel of John includes the Raising of Lazarus episode.

The ''Final ministry in Jerusalem'' is sometimes called the ''Passion Week'' and begins with the Jesus' triumphal entry into Jerusalem on Palm Sunday. In that week Jesus drives the money changers from the Temple, and Judas bargains to betray him. This period includes the Olivet Discourse and the Second Coming Prophecy and culminates in the Last Supper, at the end of which Jesus prepares his disciples for his departure in the Farewell discourse. The accounts of the ministry of Jesus generally end with the Last Supper. However, some authors also consider the period between the Resurrection and the Ascension part of the ministry of Jesus.

Teachings and preachings

In the New Testament the teachings of Jesus are presented in terms of his "words and works". The words of Jesus include a number of sermons, as well as parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John includes no parables). The works include the miracles and other acts performed during his ministry. Although the Canonical Gospels are the major source of the teachings of Jesus, the Pauline Epistles, which were likely written decades before the gospels, provide some of the earliest written accounts of the teachings of Jesus.

The New Testament does not present the teachings of Jesus as merely his own preachings, but equates the words of Jesus with divine revelation, with John the Baptist stating in John 3:34: "he whom God hath sent speaketh the words of God" and Jesus stating in John 7:16: "My teaching is not mine, but his that sent me" and again re-asserting that in John 14:10: "the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works." In Matthew 11:27 Jesus claims divine knowledge, stating: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge he has with the Father.

The gospels include a number discourses by Jesus on specific occasions, such as the Farewell discourse delivered after the Last Supper, the night before his crucifixion. Although some of the teachings of Jesus are reported as taking place within the formal atmosphere of a synagogue (e.g. in Matthew 4:23) many of the discourses are more like conversations than formal lectures.

The Gospel of Matthew has a structured set of sermons, often grouped as the Five Discourses of Matthew which present many of the key teachings of Jesus. Each of the five discourses has some parallel passages in the Gospel of Mark or the Gospel of Luke. The five discourses in Matthew begin with the Sermon on the Mount, which encapsulates many of the moral teaching of Jesus and which is one of the best known and most quoted elements of the New Testament. The Sermon on the Mount includes the ''Beatitudes'' which describe the character of the people of the Kingdom of God, expressed as "blessings". The Beatitudes focus on love and humility rather than force and exaction and echo the key ideals of Jesus' teachings on spirituality and compassion. The other discourses in Matthew include the ''Missionary Discourse'' in Matthew 10 and the ''Discourse on the Church'' in Matthew 18, providing instructions to the disciples and laying the foundation of the codes of conduct for the anticipated community of followers.

Parables represent a major component of the teachings of Jesus in the gospels, the approximately thirty parables forming about one third of his recorded teachings. The parables may appear within longer sermons, as well as other places within the narrative. Jesus' parables are seemingly simple and memorable stories, often with imagery, and each conveys a teaching which usually relates the physical world to the spiritual world.

The gospel episodes that include descriptions of the miracle of Jesus also often include teachings, providing an intertwining of his "words and works" in the gospels. Many of the miracles in the gospels teach the importance of faith, for instance in Cleansing ten lepers and Daughter of Jairus the beneficiaries are told that they were healed due to their faith.

Proclamation as Christ and Transfiguration

At about the middle of each of the three Synoptic Gospels, two related episodes mark a turning point in the narrative: the Confession of Peter and the Transfiguration of Jesus. These episodes begin in Caesarea Philippi just north of the Sea of Galilee at the beginning of the final journey to Jerusalem which ends in the Passion and Resurrection of Jesus. These episodes mark the beginnings of the gradual disclosure of the identity of Jesus to his disciples; and his prediction of his own suffering and death.

Peter's Confession begins as a dialogue between Jesus and his disciples in Matthew 16:13, Mark 8:27 and Luke 9:18. Jesus asks his disciples: ''But who do you say that I am?'' Simon Peter answers him: ''You are the Christ, the Son of the living God''. In Matthew 16:17 Jesus blesses Peter for his answer, and states: "flesh and blood hath not revealed it unto thee, but my Father who is in heaven." In blessing Peter, Jesus not only accepts the titles ''Christ'' and ''Son of God'' which Peter attributes to him, but declares the proclamation a divine revelation by stating that his Father in Heaven had revealed it to Peter. In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God.

The account of the Transfiguration of Jesus appears in Matthew 17:1-9, Mark 9:2-8, Luke 9:28-36. Jesus takes Peter and two other apostles with him and goes up to a mountain, which is not named. Once on the mountain, Matthew (17:2) states that Jesus "was transfigured before them; his face shining as the sun, and his garments became white as the light." At that point the prophets Elijah and Moses appear and Jesus begins to talk to them. Luke is specific in describing Jesus in a state of glory, with Luke 9:32 referring to "they saw his glory". A bright cloud appears around them, and a voice from the cloud states: "This is my beloved Son, with whom I am well pleased; listen to him".

The Transfiguration not only supports the identity of Jesus as the Son of God (as in his Baptism), but the statement "listen to him", identifies him as the messenger and mouth-piece of God. The significance is enhanced by the presence of Elijah and Moses, for it indicates to the apostles that Jesus is the voice of God, and instead of Elijah or Moses, he should be listened to, by virtue of his filial relationship with God. 2 Peter 1:16-18, echoes the same message: at the Transfiguration God assigns to Jesus a special "honor and glory" and it is the turning point at which God exalts Jesus above all other powers in creation.

At the end of both episodes, as in some other pericopes in the New Testament such as miracles, Jesus tells his disciples not to repeat to others, what they had seen - the command at times interpreted in the context of the theory of the Messianic Secret. At the end of the Transfiguration episode, Jesus commands the disciples to silence about it "until the Son of man be risen from the dead", relating the Transfiguration to the Resurrection episode.

Betrayal, arrest, trial, and death

In Jerusalem

In the four Canonical Gospels, Jesus' Triumphal entry into Jerusalem takes place a few days before the last Last Supper, marking the beginning of the Passion narrative. While at Bethany Jesus sent two disciples to retrieve a donkey that had been tied up but never ridden and rode it into Jerusalem, with Mark and John stating Sunday, Matthew Monday, and Luke not specifying the day. As Jesus rode into Jerusalem the people there lay down their cloaks in front of him, and also lay down small branches of trees and sang part of Psalms 118: 25-26.

In the three Synoptic Gospels, entry into Jerusalem is followed by the Cleansing of the Temple episode, in which Jesus expels the money changers from the Temple, accusing them of turning the Temple to a den of thieves through their commercial activities. This is the only account of Jesus using physical force in any of the Gospels. John 2:13-16 includes a similar narrative much earlier, and scholars debate if these refer to the same episode. The synoptics include a number of well known parables and sermons such as the Widow's mite and the Second Coming Prophecy during the week that follows.

In that week, the synoptics also narrate conflicts between Jesus and the elders of the Jews, in episodes such as the Authority of Jesus Questioned and the Woes of the Pharisees in which Jesus criticizes their hypocrisy. Judas Iscariot, one of the twelve apostles approaches the Jewish elders and performs the "Bargain of Judas" in which he accepts to betray Jesus and hand him over to the elders. Matthew specifies the price as thirty silver coins.

Last Supper

In the New Testament, the Last Supper is the final meal that Jesus shares with his twelve apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four Canonical Gospels, and Paul's First Epistle to the Corinthians (11:23-26), which was likely written before the Gospels, also refers to it.

In all four gospels, during the meal, Jesus predicts that one of his Apostles will betray him. Jesus is described as reiterating, despite each Apostle's assertion that he would not betray Jesus, that the betrayer would be one of those who were present. In Matthew 26:23-25 and John 13:26-27 Judas is specifically singled out as the traitor.

In Matthew 26:26-29, Mark 14:22-25, Luke 22:19-20 Jesus takes bread, breaks it and gives it to the disciples, saying: "This is my body which is given for you". In 1 Corinthians 11:23-26 Apostle Paul provides the theological underpinnings for the use of the Eucharist, stating: "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." Although the Gospel of John does not include a description of the bread and wine ritual during the Last Supper, most scholars agree that John 6:58-59 (the Bread of Life Discourse) has a Eucharistic nature and resonates with the "words of institution" used in the Synoptic Gospels and the Pauline writings on the Last Supper.

In all four Gospels Jesus predicts that Peter will deny knowledge of him, stating that Peter will disown him three times before the rooster crows the next morning. The synoptics mention that after the arrest of Jesus Peter denied knowing him three times, but after the third denial, heard the rooster crow and recalled the prediction as Jesus turned to look at him. Peter then began to cry bitterly.

The Gospel of John provides the only account of Jesus washing his disciples' feet before the meal. John's Gospel also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14-17 of the Gospel of John are known as the ''Farewell discourse'' given by Jesus, and are a rich source of Christological content.

Agony in the Garden, betrayal and arrest

In Matthew 26:36-46, Mark 14:32-42, Luke 22:39-46 and John 18:1, immediately after the Last Supper, Jesus takes a walk to pray, Matthew and Mark identifying this place of prayer as Garden of Gethsemane.

Jesus is accompanied by Peter, John and James the Greater, whom he asks to "remain here and keep watch with me." He moves "a stone's throw away" from them, where he feels overwhelming sadness and says "My Father, if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it." Only the Gospel of Luke mentions the details of the sweat of blood of Jesus and the visitation of the angel who comforts Jesus as he accepts the will of the Father. Returning to the disciples after prayer, he finds them asleep and in Matthew 26:40 he asks Peter: "So, could you men not keep watch with me for an hour?"

While in the Garden, Judas appears, accompanied by a crowd that includes the Jewish priests and elders and people with weapons. Judas gives Jesus a kiss to identify him to the crowd who then arrests Jesus. One of Jesus' disciples tries to stop them and uses a sword to cut off the ear of one of the men in the crowd. Luke states that Jesus miraculously healed the wound and John and Matthew state that Jesus criticized the violent act, insisting that his disciples should not resist his arrest. In Matthew 26:52 Jesus makes the well known statement: ''all who live by the sword, shall die by the sword''.

Prior to the arrest, in Matthew 26:31 Jesus tells the disciples: "All ye shall be offended in me this night" and in 32 that: "But after I am raised up, I will go before you into Galilee." After his arrest, Jesus' disciples go into hiding. In Matthew 27:3-5 Judas, distraught by his betrayal of Jesus, attempts to return the thirty pieces of silver he had received for betraying Jesus, then hangs himself.

Trials by the Sanhedrin, Herod and Pilate

In the narrative of the four Canonical Gospels after the betrayal and arrest of Jesus, he is taken to the Sanhedrin, a Jewish judicial body. Jesus is tried by the Sanhedrin, mocked and beaten and is condemned for making claims of being the Son of God. He is then taken to Pontius Pilate and the Jewish elders ask Pilate to judge and condemn Jesus — accusing him of claiming to be the King of the Jews. After questioning, with few replies provided by Jesus, Pilate publicly declares that he finds Jesus innocent, but the crowd insists on punishment. Pilate then orders Jesus' crucifixion. Although the Gospel accounts vary with respect to various details, they agree on the general character and overall structure of the trials of Jesus.

In, Matthew 26:57, Mark 14:53 and Luke 22:54 Jesus was taken to the high priest's house where he was mocked and beaten that night. The next day, early in the morning, the chief priests and scribes gathered together and lead Jesus away into their council. In John 18:12-14, however, Jesus is first taken to Annas, the father-in-law of Caiaphas, and then to Caiaphas. In all four Gospel accounts the trial of Jesus is interleaved with the ''Denial of Peter'' narrative, where Apostle Peter who has followed Jesus denies knowing him three times, at which point the rooster crows as predicted by Jesus during the Last Supper.

In the Gospel accounts Jesus speaks very little, mounts no defense and gives very infrequent and indirect answers to the questions of the priests, prompting an officer to slap him. In Matthew 26:62 the lack of response from Jesus prompts the high priest to ask him: "Answerest thou nothing?" Mark 14:55-59 states that the chief priests had arranged false witness against Jesus, but the witnesses did not agree together. In Mark 14:61 the high priest then asked Jesus: "Are you the Christ, the Son of the Blessed? And Jesus said, I am" at which point the high priest tore his own robe in anger and accused Jesus of blasphemy. In 22:70 when asked: "Are you then the Son of God?" Jesus answers: "You say that I am" affirming the title Son of God. At that point the priests say: "What further need have we of witness? for we ourselves have heard from his own mouth" and decide to condemn Jesus.

Taking Jesus to Pilate's Court, the Jewish elders ask Pontius Pilate to judge and condemn Jesus — accusing him of claiming to be the King of the Jews. In Luke 23:7-15 (the only Gospel account of this episode), Pilate realizes that Jesus is a Galilean, and is thus under the jurisdiction of Herod Antipas. Pilate sends Jesus to Herod to be tried. However, Jesus says almost nothing in response to Herod's questions, or the continuing accusations of the chief priests and the scribes. Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. Pilate then calls together the Jewish elders, and says that he has "found no fault in this man."

The use of the term king is central in the discussion between Jesus and Pilate. In John 18:36 Jesus states: "My kingdom is not of this world", but does not directly deny being the King of the Jews. And when in John 19:12 Pilate seeks to release Jesus, the priests object and say: "Every one that makes himself a king speaks against Caesar... We have no king but Caesar." Pilate then writes "Jesus of Nazareth, King of the Jews" as a sign (abbreviated as INRI in depictions) to be affixed to the cross of Jesus.

In Matthew 27:19 Pilate's wife, tormented by a dream, urges Pilate not to have anything to do with Jesus, and Pilate publicly washes his hands of responsibility, yet orders the crucifixion in response to the demands of the crowd. The trial by Pilate is followed by the flagellation episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29-30, Mark 15:17-19 and John 19:2-3. Jesus is then sent to Calvary for crucifixion.

Crucifixion and burial

Jesus' crucifixion is described in all four Canonical gospels, and is attested to by other sources of that age (e.g. Josephus and Tacitus), and is regarded as an historical event.

After the trials, Jesus made his way to Calvary (the path is traditionally called via Dolorosa) and the three Synoptic Gospels indicate that he was assisted by Simon of Cyrene, the Romans compelling him to do so. In Luke 23:27-28 Jesus tells the women in multitude of people following him not to cry for him but for themselves and their children. Once at Calvary (Golgotha), Jesus was offered wine mixed with gall to drink — usually offered as a form of painkiller. Matthew's and Mark's Gospels state that he refused this.

The soldiers then crucified Jesus and cast lots for his clothes. Above Jesus' head on the cross was the inscription King of the Jews, and the soldiers and those passing by mocked him about the title. Jesus was crucified between two convicted thieves, one of whom rebuked Jesus, while the other defended him. Each gospel has its own account of Jesus' last words, comprising the seven last sayings on the cross. In John 19:26-27 Jesus entrusts his mother to the disciple he loved and in Luke 23:34 he states: "Father, forgive them; for they know not what they do", usually interpreted as his forgiveness of the Roman soldiers and the others involved.

In the three Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness of the sky, an earthquake, and (in Matthew) the resurrection of saints. The tearing of the temple veil, upon the death of Jesus, is referenced in the synoptic. The Roman soldiers did not break Jesus' legs, as they did to the other two men crucified (breaking the legs hastened the crucifixion process), as Jesus was dead already. One of the soldiers pierced the side of Jesus with a lance and water flowed out. In Mark 13:59, impressed by the events the Roman centurion calls Jesus the Son of God.

Following Jesus' death, Joseph of Arimathea asked the permission of Pilate to remove the body. The body was removed from the cross, was wrapped in a clean cloth and buried in a new rock-hewn tomb, with the assistance of Nicodemus. In Matthew 27:62-66 the Jews go to Pilate the day after the crucifixion and ask for guards for the tomb and also seal the tomb with a stone as well as the guard, to be sure the body remains there.

Resurrection and ascension

thumb|upright|left|[[Resurrection of Jesus|Resurrection by Noel Coypel, 1700, using a hovering depiction of Jesus.]]The New Testament accounts of the resurrection and ascension of Jesus, state that the first day of the week after the crucifixion (typically interpreted as a Sunday), his followers encounter him risen from the dead, after his tomb is discovered to be empty. The resurrected Jesus appears to them that day and a number of times thereafter, delivers sermons and commissions them, before ascending to Heaven. Two of the Canonical gospels (Luke and Mark) include a brief mention of the Ascension, but the main references to it are elsewhere in the New Testament.

In the four Canonical Gospels, when the tomb of Jesus is discovered empty, in Matthew 28:5, Mark 16:5, Luke 24:4 and John 20:12 his resurrection is announced and explained to the followers who arrive there early in the morning by either one or two beings (either men or angels) dressed in bright robes who appear in or near the tomb. The gospel accounts vary as to who arrived at the tomb first, but they are women and are instructed by the risen Jesus to inform the other disciples. All four accounts include Mary Magdalene and three include Mary the mother of Jesus. The accounts of Mark 16:9, John 20:15 indicate that Jesus appeared to the Magdalene first, and Luke 16:9 states that she was among the Myrrhbearers who informed the disciples about the resurrection. In Matthew 28:11-15, to explain the empty tomb, the Jewish elders bribe the soldiers who had guarded the tomb to spread the rumor that Jesus' disciples took his body.

After the discovery of the empty tomb, the Gospels indicate that Jesus made a series of appearances to the disciples. These include the well known Doubting Thomas episode, where Thomas did not believe the resurrection until he was invited to put his finger into the holes made by the wounds in Jesus' hands and side; and the Road to Emmaus appearance where Jesus meets two disciples. The catch of 153 fish appearance includes a miracle at the Sea of Galilee, and thereafter Jesus encourages Apostle Peter to serve his followers.

The final post-resurrection appearance in the Gospel accounts is when Jesus ascends to Heaven where he remains with God the Father and the Holy Spirit. The Canonical Gospels include only brief mentions of the Ascension of Jesus, Luke 24:51 states that Jesus "was carried up into heaven". The ascension account is further elaborated in Acts 1:1-11 and mentioned 1 Timothy 3:16. In Acts 1:1-9, forty days after the resurrection, as the disciples look on, "he was taken up; and a cloud received him out of their sight." 1 Peter 3:22 describes Jesus as being on "the right hand of God, having gone into heaven".

The Acts of the Apostles also contain "post-ascension" appearances by Jesus. These include the vision by Stephen just before his death in Acts 7:55, and the road to Damascus episode in which Apostle Paul is converted to Christianity. The instruction given to Ananias in Damascus in Acts 9:10-18 to heal Paul is the last reported conversation with Jesus in the Bible until the Book of Revelation was written.

Title attributions

The New Testament attributes a wide range of titles to Jesus by the authors of the Gospels, by Jesus himself, a voice from Heaven (often assumed to be God) during the Baptism and Transfiguration, as well as various groups of people such as the disciples, and even demons throughout the narrative. The emphasis on the titles used in each of the four canonical Gospels gives a different emphasis to the portrayal of Jesus in that Gospel.

Two of the key titles used for Jesus in the New Testament are Christ and Son of God. The opening words in Mark 1:1 attribute both Christ and Son of God as titles, reaffirming the second title again in Mark 1:11. The Gospel of Matthew also begins in 1:1 with the Christ title and reaffirms it in Matthew 1:16. Beyond the declarations by the Gospel writers, titles are attributed in the narrative. The statement by Apostle Peter in Matthew 16:16 ("you are the Christ, the Son of the living God") is a key turning point in the Gospel narrative, where Jesus is proclaimed as both Christ and Son of God by his followers and he accepts both titles. The immediate declaration by Jesus that the titles were revealed to Peter by "my Father who is in Heaven" not only endorses both titles as divine revelation but includes a separate assertion of sonship by Jesus within the same statement.

In the Gospel of John, Jesus refers to himself as the Son of God far more frequently than in the Synoptic Gospels. In a number of other episodes Jesus claims sonship by referring to the Father, e.g. in Luke 2:49 when he is found in the temple a young Jesus calls the temple "my Father's house", just as he does later in John 2:16 in the Cleansing of the Temple episode. However, scholars still debate if Jesus specifically accepted divinity in these statements. In John 11:27 Martha tells Jesus "you are the Christ, the Son of God", signifying that both titles were later used (yet considered distinct) in the narrative. While the Gospel of John frequently uses the Son of God title, the Gospel of Luke emphasizes Jesus as a prophet.

One of the most frequent titles for Jesus in the New Testament is the Greek word ''Kyrios'' (κύριος) which may mean God, Lord or master and is used to refers to him over 700 times. In everyday Aramaic, ''Mari'' was a very respectful form of polite address, well above "Teacher" and similar to Rabbi. In Greek this has at times been translated as Kyrios. The Rabbi title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the Gospel of Luke at all. Although Jesus accepts this title in the narrative, in Matthew 23:1-8 he rejected the title of Rabbi for his disciples, saying: "But be not ye called Rabbi".

Many New Testament scholars state that Jesus claimed to be God through his frequent use of "I am" (''Ego eimi'' in Greek and ''Qui est'' in Latin). This term is used by Jesus in the Gospel of John on several occasions to refer to himself, seven times with specific titles. It is used in the Gospel of John both with or without a predicate. The seven uses with a predicate that have resulted in titles for Jesus are: ''Bread of Life'', ''Light of the World'', ''the Door'', ''the Good Shepherd'', ''the Resurrection of Life'', ''the Way, the Truth and the Life'', ''the Vine''. It is also used without a predicate, which is very unusual in Greek and Christologists usually interpret it as God's own self-declaration. In John 8:24 Jesus states: "unless you believe that I am you will die in your sins" and in John 8:59 the crowd attempts to stone Jesus in response to his statement that "Before Abraham was, I am". However, some scholars state that Jesus never made a direct claim to divinity.

The Gospel of John opens by identifying Jesus as the divine Logos in John 1:1-18. The Greek term Logos () is often translated as "the Word" in English. The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos is used only in two other Johannine passages: 1 John 1:1 and Revelation 19:13. John's Logos statements build on each other: the statement that the Logos existed "at the beginning" asserts that as Logos Jesus was an eternal being like God; that the Logos was "with God" asserts the distinction of Jesus from God; and Logos "was God" states the unity of Jesus with God.

Some authors have suggested that other titles applied to Jesus in the New Testament had meanings in the 1st century quite different from those meanings ascribed today, e.g. “Son of David” is found elsewhere in Jewish tradition to refer to the heir to the throne.

Historical views

Existence of Jesus

The Christian gospels were written primarily as theological documents rather than historical chronicles. However, the question of the existence of Jesus as a historical figure should be distinguished from discussions about the historicity of specific episodes in the gospels, the chronology they present, or theological issues regarding his divinity. A number of historical non-Christian documents, such as Jewish and Greco-Roman sources, have been used in historical analyses of the existence of Jesus. Most critical historians agree that Jesus existed and regard events such as his baptism and his crucifixion as historical.

Robert E. Van Voorst states that the non-historicity of the existence of Jesus has always been controversial, and has consistently failed to convince scholars of many disciplines, and that classical historians, as well as biblical scholars now regard it as effectively refuted. Walter P. Weaver, among others, states that the denial of Jesus’ existence has never convinced any large number of people, in or out of technical circles.

Separate non-Christian sources used to establish the historical existence of Jesus include the works of first century Roman historians Flavius Josephus and Tacitus. Josephus scholar Louis H. Feldman has stated that few have doubted the genuineness of Josephus' reference. Bart D. Ehrman states that the existence of Jesus and his crucifixion by the Romans is attested to by a wide range of sources, including Josephus and Tacitus.

A very small number of modern scholars argue that Jesus never existed, but that view is a distinct minority, and a somewhat recent argument. Karl Rahner has observed that "in antiquity, even the most bitter enemies of Christianity never expressed doubts about the existence of Jesus." The ''Cambridge companion to Jesus'' states that the "farfetched theories that Jesus' existence was a Christian invention are highly implausible."

Constructing a historical view

Historians of Christianity analyze the gospels to try to discern the historical man on whom these stories are based. They compare what the gospels say to historical events relevant to the times and places where the gospels were written. They try to answer historical questions about Jesus, such as why he was crucified.

Biblical scholars have used the historical method to develop plausible reconstructions of Jesus' life. Since the 19th century, these scholars have constructed a Jesus different in ways from the image found in the gospels. Scholars of the “historical Jesus” distinguish their concept from the “Jesus Christ” of Christianity.

The principal sources of information regarding Jesus’ life and teachings are the three Synoptic Gospels. Scholars conclude the authors of the gospels wrote a few decades after Jesus’ crucifixion (between 65 – 100 AD/CE), in some cases using sources (the author of Luke-Acts references this explicitly). Historians of Christianity generally describe Jesus as a healer who preached the restoration of God's kingdom.

The English title of Albert Schweitzer’s 1906 book, ''The Quest of the Historical Jesus,'' is a label for the post-Enlightenment effort to describe Jesus using critical historical methods. Since the end of the 18th century, scholars have examined the gospels and tried to formulate historical biographies of Jesus. Contemporary efforts benefit from a better understanding of 1st-century Judaism, renewed Roman Catholic biblical scholarship, broad acceptance of critical historical methods, sociological insights, and literary analysis of Jesus' sayings. The historical outlook on Jesus relies on critical analysis of the Bible, especially the gospels. Many Biblical scholars have sought to reconstruct Jesus’ life in terms of the political, cultural, and religious crises and movements in late 2nd Temple Judaism and in Roman-occupied Palestine, including differences between Galilee and Judaea, and between different sects such as the Pharisees, Sadducees, Essenes and Zealots, and in terms of conflicts among Jews in the context of Roman occupation.

Languages and background

Jesus grew up in Galilee and much of his ministry took place there. The languages spoken in Galilee and Judea during the first century AD/CE include Aramaic, Hebrew and Greek, with Aramaic being the predominant language. Most scholars agree that during the early part of first century AD/CE Aramaic was the mother tongue of virtually all women in Galilee and Judae. Most scholars support the theory that Jesus spoke Aramaic and that he may have also spoken Hebrew and Greek.

Major milestones and activities

Baptism by John the Baptist

John the Baptist led a large apocalyptic movement. He demanded repentance and baptism. Jesus was baptized and later began his ministry. After John was executed, some of his followers apparently took Jesus as their new leader. Historians are nearly unanimous in accepting Jesus' baptism as a historical event.

Teaching

Jewish focus – Jesus taught among fellow Jews. Geza Vermes concludes that Jesus' message was exclusively for the Jews, while Gerd Theissen asserts that Jesus' message included themes related to the Gentiles being welcomed into the coming Kingdom.

Arrival of the Kingdom – Jesus taught about the Kingdom of God. He said that the age of the Kingdom had in some sense arrived, starting with the activity of John the Baptist.

Apocalyptic vision – Most scholars hold that the movement Jesus led was apocalyptic, expecting God to intervene imminently to restore Israel. John the Baptist's movement was apocalyptic, and Jesus began his public career as one of his students. Scholars commonly surmise that Jesus' eschatology was apocalyptic, like John's.

Parables – Jesus taught in pithy parables and with striking images. His teaching was marked by hyperbole and unusual twists of phrase. Jesus likened the Kingdom of Heaven to small and lowly things, such as yeast or a mustard seed, that have great effects. Significantly, he never described the Kingdom in military terms. He used his sayings to elicit responses from the audience, engaging them in discussion.

The family of God – Jesus repeatedly set himself at odds with traditional family duties in order to emphasize that the true family of a believer was God's family, forming a community of believers as children of God.

God as a loving father – Jesus placed a special emphasis on God as one's heavenly father. This teaching contrasts with the more common practice of depicting God as a king or lord.

Virtue of being childlike – Jesus was remarkable in stating that one must become like a child to enter the Kingdom of God.

Importance of faith and prayer – Jesus identified faith or trust in God as a primary spiritual virtue. Associated with this main theme, Jesus taught that one should rely on prayer and expect prayer to be effective.

Healing and exorcism – Jesus taught that his healings and exorcisms indicated that a new eschatological age had arrived or was arriving.

Crucifixion

Jewish and Roman authorities in Jerusalem were wary of Galilean patriots, many of whom advocated or launched violent resistance to Roman rule. The gospels demonstrate that Jesus, a charismatic leader regarded as a potential troublemaker, was executed on political charges. Jesus' criticism of the Temple, the disturbance he caused there, and his refusal to renounce claims of kingship convinced the Jewish high priest to allow Jesus to be transferred into Roman custody.

The Gospels report that Jesus foretold his own Passion, but, according to Geza Vermes, the confused and fearful actions of the disciples suggest that it came as a surprise to them.

Jewish religious movements in Jesus' day

Scholars refer to the religious background of the early 1st century to better reconstruct Jesus' life. Some scholars identify him with one or another group.

Pharisees were a powerful force in 1st-century Judaea. Early Christians shared several beliefs of the Pharisees, such as resurrection, retribution in the next world, angels, human freedom, and Divine Providence. After the fall of the Temple, the Pharisee outlook was established in Rabbinic Judaism. Some scholars speculate that Jesus was himself a Pharisee. In Jesus' day, the two main schools of thought among the Pharisees were the House of Hillel, which had been founded by the eminent Tanna, Hillel the Elder, and the House of Shammai. Jesus' assertion of hypocrisy may have been directed against the stricter members of the House of Shammai, although he also agreed with their teachings on divorce. Jesus also commented on the House of Hillel's teachings (Babylonian Talmud, Shabbat 31a) concerning the greatest commandment and the Golden Rule. Historians do not know whether there were Pharisees in Galilee during Jesus' life, or what they would have been like.

Sadducees were particularly powerful in Jerusalem. They accepted the written Law only, rejecting the traditional interpretations accepted by the Pharisees, such as belief in retribution in an afterlife, resurrection of the body, angels, and spirits. After Jesus caused a disturbance at the Temple, it was to have been the Sadducees who had him arrested and turned over to the Romans for execution. After the fall of Jerusalem, they disappeared from history.

Essenes were apocalyptic ascetics, one of the three (or four) major Jewish schools of the time, though they were not mentioned in the New Testament. Some scholars theorize that Jesus was an Essene, or close to them. Among these scholars is Pope Benedict XVI, who supposes in his book on Jesus that "it appears that not only John the Baptist, but possibly Jesus and his family as well, were close to the Qumran community."

Zealots were a revolutionary party opposed to Roman rule, one of those parties that, according to Josephus inspired the fanatical stand in Jerusalem that led to its destruction in the year 70 AD/CE. Luke identifies Simon, a disciple, as a "zealot", which might mean a member of the Zealot party (which would therefore have been already in existence in the lifetime of Jesus) or a zealous person. The notion that Jesus himself was a Zealot does not do justice to the earliest Synoptic material describing him.

Higher criticism and Christian scripture

Contemporary historians of Christianity use the historical-critical method (or higher criticism) to examine scripture for clues about the historical Jesus. They sort out sayings and events that are more likely to be genuine and use those to construct their portraits of Jesus. They use standard historical methods to discern who wrote each book, where and when they were written, what sources the authors used, what the authors' agendas were.

Biblical scholars hold that the works describing Jesus were initially communicated by oral tradition, and were not committed to writing until several decades after Jesus' crucifixion. After the original oral stories were written down in Greek, they were transcribed, and later translated into other languages. The books of the New Testament had mostly been written by 100 AD/CE, making them, at least the Synoptic Gospels, historically relevant. The Gospel tradition certainly preserves several fragments of Jesus' teaching. The Gospel of Mark is believed to have been written ''c.'' 70 AD/CE. Matthew is placed at being sometime after this date and Luke is thought to have been written between 70 and 100 AD/CE. According to the majority viewpoint, the gospels were written not by the evangelists identified by tradition but by non-eyewitnesses who worked with second-hand sources and who modified their accounts to suit their religious agendas.

Critical scholars consider scriptural accounts more likely when they are attested in multiple texts, plausible in Jesus' historical environment, and potentially embarrassing to the author's Christian community. The "criterion of embarrassment" holds that stories about events with aspects embarrassing to Christians (such as the denial of Jesus by Peter, or the fleeing of Jesus' followers after his arrest) would likely not have been included if those accounts were fictional. Sayings attributed to Jesus are deemed more likely to reflect his character when they are distinctive, vivid, paradoxical, surprising, and contrary to social and religious expectations, such as "Blessed are the poor". Short, memorable parables and aphorisms capable of being transmitted orally are also thought more likely to be authentic.

The earliest extant texts which refer to Jesus are Paul's letters (mid-1st century), which affirm Jesus' crucifixion. Keulman and Gregory hold that the Gospel of Thomas, a collection of 114 sayings of Jesus, predates the four orthodox gospels, and believe it may have been composed around mid-1st century.

A minority of prominent scholars, such as J. A. T. Robinson, have maintained that the writers of the gospels of Matthew, Mark and John were either apostles and eyewitness to Jesus' ministry and death, or were close to those who had been.

Classicist Michael Grant stated that standard historical criteria prevent one from rejecting the existence of a historical Jesus.

Professor of Divinity James Dunn describes the mythical Jesus theory as a ‘thoroughly dead thesis’.

Religious perspectives

By and large, the Jews of Jesus' day rejected his claim to be the Messiah, as do Jews today. For their part, Christian Church Fathers, Ecumenical Councils, Reformers, and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by competing descriptions of Jesus. Meanwhile, Gnostics, Mandaeans, Manichaeans, Muslims, Baha'is, and others have found prominent places for Jesus in their own religious accounts.

Christian views

Though Christian views of Jesus vary, it is possible to describe a general majority Christian view by examining the similarities between specific Catholic, Eastern Orthodox, and many Protestant doctrines found in their catechetical or confessional texts. Almost all Christian groups regard Jesus as the "Savior and Redeemer", as the Messiah (Greek: ''Christos''; English: Christ) prophesied in the Old Testament, who, through his life, death, and resurrection, restored humanity's communion with God in the blood of the New Covenant. His death on a cross is understood as the redemptive sacrifice: the source of humanity's salvation and the atonement for sin, which had entered human history through the sin of Adam. Christians profess that Jesus suffered death by crucifixion, and rose bodily from the dead in the definitive miracle that foreshadows the resurrection of humanity at the end of time, when Christ will come again to judge the living and the dead, resulting in either entrance into heaven or damnation.

Christians profess Jesus to be the only Son of God, the Lord, and the eternal Word (which is a translation of the Greek ''Logos''), who became man in the incarnation, so that those who believe in him might have eternal life. They further hold that he was born of the Virgin Mary by the power of the Holy Spirit in an event described as the miraculous virgin birth or incarnation. Christians believe that Christ is the true head of the one holy universal and apostolic church.

Orthodox Christians believe that the Godhead is triune, a "Trinity", and that Jesus, as the second person of the Trinity, is fully God. As the 6th-century Athanasian Creed says, the Trinity is "one God" and "three persons... and yet they are not three Gods, but one God." Some unorthodox Christian groups do not accept the doctrine of the Trinity, including The Church of Jesus Christ of Latter-day Saints (LDS Church), Unitarianism, Jehovah's Witnesses, Oneness Pentecostals, Sabbatarian Churches of God and the Christadelphians. (See also Nontrinitarianism.)

Christians consider the Gospel and other New Testament accounts of Jesus to be divinely inspired. Christian writers, such as Benedict XVI, proclaim the Jesus of the Gospels, discounting the historical reconstruction of Jesus as entirely inadequate.

Jewish views

Judaism, including Orthodox Judaism, Hareidi Judaism, Reform Judaism, Karaite Judaism, Conservative Judaism, and Reconstructionist Judaism, rejects the idea of Jesus being God, or a person of a Trinity, or a mediator to God. Judaism also holds that Jesus is not the Messiah, arguing that he had not fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah. According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE.

The Talmud includes stories which some consider accounts of Jesus in the Talmud, although there is a spectrum from scholars, such as Maier (1978), who considers that only the accounts with the name ''Yeshu'' refer to the Christian Jesus, and that these are late redactions, to scholars such as Klausner (1925), who suggested that accounts related to Jesus in the Talmud may contain traces of the historical Jesus. However the majority of contemporary historians disregard this material as providing information on the historical Jesus. Many contemporary Talmud scholars view these as comments on the relationship between Judaism and Christians or other sectarians, rather than comments on the historical Jesus.

The ''Mishneh Torah'', an authoritative work of Jewish law, provides the last established consensus view of the Jewish community, in ''Hilkhot Melakhim'' 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder." Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.}}

According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". Reform Judaism, the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate".

Islamic views

In Islam, Jesus (Arabic: عيسى; `Īsā) is considered to be a Messenger of God and the Messiah who was sent to guide the Children of Israel with the Gospel. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming. Jesus is mentioned more times in the Qur'an, by name, than Muhammad. According to the Qur'an, believed by Muslims to be God's final revelation, Jesus was born to Mary as the result of virginal conception, and was given the ability to perform miracles. Islamic traditions narrate that he will return to earth near the day of judgement to restore justice and defeat the Antichrist.

Ahmadiyya views

The Ahmadiyya Movement considers Jesus a mortal man who died a natural death. According to the early 20th century writings of Mirza Ghulam Ahmad (the founder of the Ahmadiyya movement), Jesus survived his ordeal on the cross, and after his apparent death and resurrection, he fled Palestine and migrated eastwards to further teach the gospels. Jesus eventually died a natural death of old age in India – Kashmir – and is believed to be buried at Roza Bal.

Although the view of Jesus having migrated to India has also been researched in the publications of independent historians with no affiliation to the movement, the Ahmadiyya Movement are the only religious organization to adopt these views as a characteristic of their faith. The general notion of Jesus in India is older than the foundation of the movement, and is discussed at length by Grönbold and Klatt.

The movement also interprets the second coming of Christ prophesied in various religious texts would be that of a person "similar to Jesus" (''mathīl-i ʿIsā''). Thus, Ahmadi's consider that the founder of the movement and his prophetical character and teachings were representative of Jesus and subsequently a fulfillment of this prophecy.

Bahá'í views

The Bahá'í Faith, founded in 19th-century Persia, considers Jesus, along with Muhammad, the Buddha, Krishna, and Zoroaster, and other messengers of the great religions of the world to be Manifestations of God (or prophets), with both human and divine stations.

God is one and has manifested himself to humanity through several historic Messengers. Bahá'ís refer to this concept as Progressive Revelation, which means that God's will is revealed to mankind progressively as mankind matures and is better able to comprehend the purpose of God in creating humanity. In this view, God's word is revealed through a series of messengers: Moses, Jesus, Mohammed, Bahá'u'lláh (the founder of the Bahá'í Faith) among them. In the Book of Certitude, Bahá'u'lláh claims that these messengers have a two natures: divine and human. Examining their divine nature, they are more or less the same being. However, when examining their human nature, they are individual, with distinct personality. For example, when Jesus says "I and my Father are one", Bahá'ís take this quite literally, but specifically with respect to his nature as a Manifestation. When Jesus conversely stated "...And the Father himself, which hath sent me, hath borne witness of me", Bahá'ís see this as a simple reference to the individuality of Jesus. This divine nature, according to Bahá'u'lláh, means that any Manifestation of God can be said to be the return of a previous Manifestation, though Bahá'ís also believe that some Manifestations with specific missions return with a "new name", and a different, or expanded purpose. Bahá'ís believe that Bahá'u'lláh is, in both respects, the return of Jesus.

Buddhist views

Buddhists' views of Jesus differ. Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama regard Jesus as a bodhisattva who dedicated his life to the welfare of human beings. The 14th century Zen master Gasan Jōseki indicated that the sayings of Jesus in the Gospels were written by an enlightened man.

Hindu views

In a letter to his daughter Indira Gandhi, Jawaharlal Nehru wrote, "All over Central Asia, in Kashmir and Ladakh and Tibet and even farther north, there is a strong belief that Jesus or Isa travelled about there."

During the "lost years" not mentioned in the New Testament, Jesus reportedly studied in Nalanda and further in Tibet.

Other views

Mandaeanism, a very small Mideastern, Gnostic sect that reveres John the Baptist as God's greatest prophet, regards Jesus as a false prophet of the false Jewish god of the Old Testament, Adonai, and likewise rejects Abraham, Moses, and Muhammad.

Manichaeism accepted Jesus as a prophet, along with Gautama Buddha and Zoroaster.

The New Age movement entertains a wide variety of views on Jesus. The creators of ''A Course In Miracles'' claim to trance-channel his spirit. However, the New Age movement generally teaches that Christhood is something that all may attain. Theosophists, from whom many New Age teachings originated (a Theosophist named Alice A. Bailey invented the term ''New Age''), refer to Jesus of Nazareth as the Master Jesus and believe he had previous incarnations.

Many writers emphasize Jesus' moral teachings. Garry Wills argues that Jesus' ethics are distinct from those usually taught by Christianity. The Jesus Seminar portrays Jesus as an itinerant preacher who taught peace and love, rights for women and respect for children, and who spoke out against the hypocrisy of religious leaders and the rich. Thomas Jefferson, one of the Founding Fathers of the United States and a deist, created the Jefferson Bible entitled "The Life and Morals of Jesus of Nazareth" that included only Jesus' ethical teachings because he did not believe in Jesus' divinity or any of the other supernatural aspects of the Bible.

See also

General topics

* Christian mythology

* INRI (stands for "Jesus the Nazarene, the King of the Jews")

Views on Jesus

* Jesusism

* Jews for Jesus

* Pauline Christianity

* Rejection of Jesus

* Historicity of Jesus

* Lost years of Jesus

New Testament Jesus

* King of Kings

* Life of Jesus in the New Testament

* Race of Jesus

Jesus and history

* Apostolic succession

* Christian apologetics

Related lists

* List of books about Jesus

* List of founders of religious traditions

* List of messiah claimants

* List of people claimed to be Jesus

* List of people who have been considered deities

Notes

References

The Bible

Allison, Dale. ''Jesus of Nazareth: Millenarian Prophet.'' Minneapolis: Augsburg Fortress, 1999. ISBN 0-8006-3144-7

Brown, Raymond E. ''An Introduction to the New Testament.'' New York: Doubleday, 1997. ISBN 0-385-24767-2

Cohen, Shaye J.D.. ''From the Maccabees to the Mishnah''. Philadelphia: Westminster Press, 1987. ISBN 978-0-664-21911-6

Cohen, Shaye J.D. ''The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties.'' Berkeley: University of California Press, 2001. ISBN 0-520-22693-3

Crossan, John Dominic.

* ''The Historical Jesus: The Life of a Mediterranean Jewish Peasant.'' New York: HarperSanFrancisco, 1993. ISBN 0-06-061629-6

* ''Who Killed Jesus?: exposing the roots of anti-semitism in the Gospel story of the death of Jesus''. San Francisco: HarperSanFrancisco, 1995. ISBN 978-0-06-061671-7

Davenport, Guy; and Urrutia, Benjamin (trans.) ''The Logia of Yeshua: The sayings of Jesus''. Washington, DC: Counterpoint, 1996. ISBN 978-1-887178-70-9

De La Potterie, Ignace. ''The hour of Jesus: The passion and the resurrection of Jesus according to John''. New York: Alba House, 1989. ISBN 978-0-8189-0575-9

Durant, Will. ''Caesar and Christ.'' New York: Simon and Schuster, 1944. ISBN 0-671-11500-6

Ehrman, Bart. ''The Lost Christianities: The Battles for Scripture and the Faiths We Never Knew.'' New York: Oxford University Press, 2003. ISBN 0-19-514183-0

Ehrman, Bart. ''The New Testament: A Historical Introduction to the Early Christian Writings.'' New York: Oxford University Press, 2003. ISBN 0-19-515462-2

Fredriksen, Paula. ''Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity.'' New York: Vintage, 2000. ISBN 0-679-76746-0

Fredriksen, Paula. ''From Jesus to Christ: The origins of the New Testament images of Christ.'' New Haven: Yale University Press, 2000. ISBN 978-0-300-08457-3

Finegan, Jack. ''Handbook of Biblical Chronology'', revised ed. Peabody, MA: Hendrickson Publishers, 1998. ISBN 1-56563-143-9

Fuller, Reginald H., ''The Foundations of New Testament Christology''. New York: Scribners, 1965. ISBN 0-227-17075-X

Meier, John P., ''A Marginal Jew: Rethinking the Historical Jesus'', New York: Anchor Doubleday,

: V. 1, ''The Roots of the Problem and the Person'', 1991. ISBN 0-385-26425-9 : V. 2, ''Mentor, Message, and Miracles'', 1994. ISBN 0-385-46992-6 : V. 3, ''Companions and Competitors'', 2001. ISBN 0-385-46993-4

O'Collins, Gerald. ''Interpreting Jesus.'' "Introducing Catholic theology". London: G. Chapman; Ramsey, NJ: Paulist Press, 1983. ISBN 978-0-8091-2572-2

Pelikan, Jaroslav. ''Jesus Through the Centuries: His Place in the History of Culture.'' New Haven: Yale University Press, 1999. ISBN 0-300-07987-7

Robinson, John A. T. ''Redating the New Testament.'' Eugene, OR: Wipf & Stock, 2001 (original 1977). ISBN 1-57910-527-0.

Sanders, E.P. ''The Historical Figure of Jesus.'' London: Allen Lane Penguin Press, 1993. ISBN 978-0-7139-9059-1

Sanders, E.P. ''Jesus and Judaism.'' Minneapolis: Fortress Press, 1987. ISBN 0-8006-2061-5

Vermes, Géza. ''Jesus in his Jewish Context.'' Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-3623-6

Vermes, Géza. ''Jesus the Jew: A Historian's Reading of the Gospels.'' Minneapolis: Augsburg Fortress, 1981. ISBN 0-8006-1443-7

Vermes, Géza. ''The Religion of Jesus the Jew.'' Minneapolis: Augsburg Fortress, 1993. ISBN 0-8006-2797-0

Wilson, A.N. ''Jesus.'' London: Pimlico, 2003. ISBN 0-7126-0697-1

Wright, N.T. ''Jesus and the Victory of God.'' Minneapolis: Augsburg Fortress, 1997. ISBN 0-8006-2682-6

Wright, N.T. ''The Resurrection of the Son of God: Christian Origins and the Question of God.'' Minneapolis: Augsburg Fortress, 2003. ISBN 0-8006-2679-6

External links

Complete Sayings of Jesus Christ In Parallel Latin & English

"Jesus Christ." Encyclopædia Britannica. 2009. Encyclopædia Britannica Online. 12 Nov. 2009

''From Jesus to Christ: The First Christians'' — documentary about Jesus' life and the early Church.

The Jewish Roman World of Jesus

Category:0s BC births Category:1st-century deaths Category:1st-century executions Category:Apocalypticists Category:Carpenters Category:Christian mythology Category:Christian religious leaders Category:Creator gods Category:Deified people Category:Founders of religions Category:God in Christianity Category:Islamic mythology Category:Jewish Messiah claimants Category:Life-death-rebirth gods Category:Messianism Category:New Testament people Category:People executed by crucifixion Category:People executed by the Roman Empire Category:People from Bethlehem Category:People from Nazareth Category:Prophets in Christianity Category:Prophets of Islam Category:Roman era Jews Category:Savior gods Category:Self-declared messiahs Category:Rabbis of the Land of Israel

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name	Lily Allen
background	solo_singer
birth name	Lily Rose Beatrice Allen
birth date	May 02, 1985
birth place	Hammersmith, London, England
instrument	Guitar
genre	Pop
occupation	Musician, songwriter, presenter
years active	1988–present
label	London, Regal, Capitol
website	}}

Lily Rose Beatrice Cooper, better known as Lily Allen (born 2 May 1985), is an English recording artist and fashion designer. She is the daughter of actor and musician Keith Allen and film producer Alison Owen. In her teenage years, her musical tastes evolved from glam rock to alternative. Allen abandoned school and concentrated on improving her performing and compositional skills. Afterwards, she created several demo songs and, near the end of 2005, she created a profile on MySpace where she made some of her recordings public.

A contract was signed with the label Regal Recordings, as the views on MySpace rose to tens of thousands. In 2006, she began to work on completing what would be her first studio album and its first mainstream single "Smile" reached the top position on the UK Singles Chart in July 2006. Her debut record, ''Alright, Still'', was well received on the international market, selling over 2.6 million copies and brought Allen a nomination at the Grammy Awards, BRIT Awards and MTV Video Music Awards. She then began hosting her own talk-show, ''Lily Allen and Friends'', on BBC Three.

Her second major album release, ''It's Not Me, It's You'', saw a genre shift for her, having more of an electropop feel, rather than the ska and reggae influences of the first one. The album debuted at number one on the UK Albums Chart and the Australian ARIA Charts and was appreciated by the critics, noting the singer's musical evolution and maturity. It spawned the hit singles "The Fear" and "Fuck You", popular mostly in Europe. Allen and Amy Winehouse have been credited with starting a process that led to the media-proclaimed "year of the women" in 2009 that has seen five female artists making music of "experimentalism and fearlessness" long nominated for the Mercury Prize.

During the autumn of 2010, Allen opened a fashion rental shop "Lucy in Disguise" with her sister Sarah, followed by the 2011 launching of her own record label.

Life and career

Childhood and youth

Allen was born in Hammersmith, west London, daughter of Welsh-born comedian and actor Keith Allen and English, Portsmouth-born, film producer Alison Owen. She has an older sister, Sarah; a younger brother, Alfie Owen-Allen (who was the subject of her song "Alfie"); and a younger sister Rebecca. She has a number of half-siblings. At the age of three, Allen appeared on ''The Comic Strip Presents...'' episode "The Yob," which her father had co-written. When Allen was four years old, her father left the family. Allen grew up with her mother living on a council estate during her early childhood. Her family settled in the North London borough of Islington. Allen lived for a while with comedian Harry Enfield while her mother dated him. She is the god-daughter of Wild Colonials vocalist Angela McCluskey. The late Clash singer and guitarist Joe Strummer was close to Allen. Allen has fond memories of the week and a half they would spend together at Glastonbury Festival as part of a regular collective centred on Strummer and her father. Strummer's musical past would not come into focus for Allen until after his death.

She attended some of the UK's most expensive fee-paying public schools; Allen attended 13 schools in all, including Prince Charles's junior alma mater, Hill House School, Millfield, Bedales School and was expelled from several of them for drinking and smoking. When Allen was 11, former University of Victoria music student Rachel Santesso overheard Allen singing Wonderwall by Oasis in the school's playground; impressed, Santesso, who later became an award-winning soprano and composer, called Allen into her office the next day and started giving her lunchtime singing lessons. This would lead to Allen singing ''Baby Mine'' from Disney's Dumbo at a school concert. Allen would tell ''Loveline'' that the audience was "brought to tears at the sight of a troubled young girl doing something good". At that point Allen said she knew that music was something she needed to do either as a lifelong vocation or to get it out of her system. Allen played piano to grade 5 standard and achieved Grade 8 in singing. She also played violin, guitar and trumpet as well as being a member of a chamber choir. Her first solo was "In the Bleak Midwinter." Allen made an appearance as a lady-in-waiting in the 1998 film ''Elizabeth'', which was co-produced by her mother. She dropped out of school at age fifteen, not wanting to "spend a third of her life preparing to work for the next third of her life, to set herself up with a pension for the next third of her life."

2002-2005: Career beginnings

When her family went to Ibiza on holiday, Allen told her mother that she was staying with friends but remained in Sant Antoni de Portmany instead. She earned money by working at a Plastic Fantastic record store and dealing ecstasy. Allen met her first manager, George Lamb in Ibiza. She was rejected by several labels, which she attributed to her drinking and being the daughter of Keith Allen. However, she eventually used her father's connections to get signed to London Records in 2002. When the executive who had signed her left, the label lost interest and she left without releasing the folk songs many of which were written by her father. She then studied horticulture to become a florist, but changed her mind and returned to music. Allen began writing songs, while her manager introduced her to production duo Future Cut in 2004. They worked in a small studio in the basement of an office building.

In 2005, Allen was signed to Regal Recordings; they gave her £25,000 to produce an album, though they were unable to provide much support for it due to their preoccupation with other releases such as ''X&Y;'' (Coldplay) and ''Demon Days'' (Gorillaz). Allen then created an account on MySpace and began posting demos that she recorded in November 2005. The demos attracted thousands of listeners, and 500 limited edition 7" vinyl singles of "LDN" were rush-released, reselling for as much as £40. Allen also produced two mixtapes — ''My First Mixtape'' and ''My Second Mixtape'' — to promote her work. As she accumulated tens of thousands of MySpace friends, ''The Observer Music Monthly'' (OMM), a magazine published in ''The Observer'', took interest in March 2006. Few people outside of her label's A&R; department knew who she was, so the label was slow in responding to publications wanting to report about her. She received her first major mainstream coverage, appearing in the magazine's cover story two months later.

2006–08: ''Alright, Still'' and television

The success convinced her label to allow her more creative control over the album and to use some of the songs that she had written instead of forcing her to work with mainstream producers. Allen decided to work with producers Greg Kurstin and Mark Ronson, finishing the rest of the album in two weeks. Allen's debut album, ''Alright, Still'', was released in July 2006. Most of the tracks had been previewed on her MySpace page, including the singles "Smile", "LDN", "Knock 'Em Out", and "Alfie". In September 2006, "Smile" was made available on the United States version of iTunes Store. By December 2006, her music video for ''Smile'' had been played on various music channels as well as the song getting a little airplay. ''Entertainment Weekly'' named ''Alright, Still'' as one of the top 10 albums of 2006 despite the fact that it had not yet been released in the U.S. Allen also did several promotional ads for MTV as their ''Discover and Download'' artist of the month for January 2007. The album was released in the United States on 30 January 2007, landing at 20 on the ''Billboard'' Album Charts. By January 2009, the album had sold 960,000 copies in the United Kingdom and 520,000 copies in the United States.

In 2007, she played the newly launched Park Stage at the Glastonbury Festival, replacing M.I.A. who had cancelled. During the festival she reunited two members of The Specials an act that guitarist Lynval Golding claimed played a "massive part" in the group's 2009 reunion. She also sang the vocals on the top ten single, "Oh My God", a cover of the Kaiser Chiefs song by Mark Ronson. The single, "Littlest Things" from Allen's album produced by Ronson, helped earn him a "Producer of the Year – Non Classical" 2008 Grammy Award. She also provided background vocals to a couple of songs on the Kaiser Chief's third album in 2008. Allen won a 2008 BMI songwriting award for "Smile". Allen began dating musician Ed Simons of the Chemical Brothers in September 2007, and in December, Allen announced that she and Simons were expecting a child. Allen later suffered a miscarriage.

Due to her outspokenness, Allen was the subject of many controversies early in her career. Disparaging remarks about musicians Luke Pritchard of The Kooks, Bob Geldof, Amy Winehouse, Kylie Minogue, and Katy Perry have all garnered minor press attention. She later said that making fun of other pop stars was a result of a lack of confidence, saying "I felt like 'Oh God, I'm short, fat, ugly and I hate all these people who flaunt their beauty.'" On 28 June 2007, Allen was arrested in London for allegedly assaulting photographer Kevin Rush while she was leaving a nightclub in London's West End. Prior to this, she had expressed discomfort with attention from the paparazzi on her MySpace blog. By February 2009 she had stopped addressing controversies about herself on her blog because she found it "boring when people just pick stuff up and write about it. People get hurt, people get upset." In September 2009, she shut down her MySpace account and stopped social networking completely in December due to the abuse she was taking.

Allen signed a one series contract to present her own BBC Three TV show entitled ''Lily Allen and Friends'' based on the social networking phenomenon that helped to launch her music career. Guests included Mark Ronson, Joanna Page, James Corden, Lauren Laverne, Roisin Murphy, Louis Walsh, and Danny Dyer. The show received a 2% share of the total multi-channel audience share despite a high-profile nationwide marketing campaign. Allen was quoted in a British tabloid as rating the show "probably five out of 10" and said "I made a lot of money out of it". Citing Allen's rapid development as a TV host and her popularity among its target audience BBC Three announced it was renewing ''Lily Allen and Friends'' for a second season. BBC Three controller Danny Cohen later said that the show will not air in the Spring of 2009 as originally scheduled because of music commitments.

Allen performed at a benefit concert for War Child, an international child protection agency that works with children affected by war. Backed by Keane, Allen sang "Smile" and "Everybody’s Changing". Although the singer is a staunch supporter of the Labour Party, she has been credited with helping inspire a parliamentary rebellion against Prime Minister Gordon Brown when she wrote to all Members of Parliament asking them to back an amendment to an energy bill. She has since confirmed her support for the UK Labour Party and for Prime Minister Gordon Brown in particular.

2008–09: ''It's Not Me, It's You''

After the release of her first album, her parent record company, EMI, was taken over by Terra Firma. She also changed her management company from Empire Artist Management to Twenty-First Artists, although her core team remained in place. At the urging of her record company, Allen tried unsuccessfully to create the album with several writers and producers. Allen eventually returned to Greg Kurstin who had written three songs for ''Alright, Still.'' The album was produced by Kurstin at Eagle Rock Studios in Los Angeles. Before returning to Kus, Allen co-wrote the songs for the album with Kurstin who played piano on it. This is a change from her earlier work in which she wrote lyrics for finished tracks. Allen released a statement saying "We decided to try and make bigger sounding, more ethereal songs, real songs ... I wanted to work with one person from start to finish to make it one body of work. I wanted it to feel like it had some sort of integrity. I think I've grown up a bit as a person and I hope it reflects that." She posted two new song demos on her MySpace page and planned to release a mixtape to give her fans an idea of what the new direction was.

Allen cancelled a scheduled appearance at the 2008 Isle of Wight Festival telling festival promoter John Giddings the reason for the cancellation was that her album was behind schedule. Giddings said that the reason given was not acceptable and possibly a lie. Giddings decided not to sue her. Photos of her drunk and topless in the Cannes Film Festival were also widely covered in the press. Her appearance at the 2008 ''Glamour'' Awards also generated criticism, as she showed up intoxicated wearing a dress covered in decapitated Bambi figures, and had an on-stage, expletive-laced exchange with Elton John. On 29 June 2008, Allen performed at the Glastonbury Festival alongside producer Mark Ronson. An emotional Allen dedicated her performance of "Littlest Things" to her grandmother who died the night before. ''It's Not Me, It's You'' was first scheduled for an early 2008 release, but her miscarriage and creative issues delayed the release date to the autumn. During autumn 2008, EMI was undergoing restructuring. Due to this environment, a decision was made to move the album's eventual release date. An online game, ''Escape the Fear,'' was created by Matmi as part of the viral marketing campaign targeted at people unaware of Allen or the album. Since its release, the game has topped the worldwide viral charts three times, including the week of Christmas—a highly contested time of the year. By 18 February 2009, the game had been played over two million times. The singer and The Clash guitarist Mick Jones performed The Clash’s song "Straight to Hell" on an album for the charity Heroes.

''It's Not Me, It's You'' was released in February 2009. It debuted at the number 1 position in the UK, Canada, and Australia and the number 5 position in the United States. The album has been certified platinum in the United Kingdom. The release of the album was a factor in EMI’s more than trebling its earnings. The first single from the album, "The Fear", was number 1 for the first four weeks in the UK after its release. The second single released from the album, "Not Fair", reached the number 9 position. She began her It's Not Me, It's You World Tour in March, touring throught the next two years until September 2010. Her work on this album with Greg Kurstin earned her the ''Songwriters of the Year'' at the 2010 Ivor Novello Awards. In addition, she won with Kurstin ''Best Song Musically and Lyrically'' and ''Most Performed Work'' for "The Fear". Allen appeared overwhelmed by this recognition from what she considered "real awards". In October 2010, Allen was awarded by the United States music licensing organization Broadcast Music Incorporated for extensive United States radio airplay of her song, "The Fear". Allen has been named the face of the National Portrait Gallery as part of the gallery's marketing campaign. The picture was photographed by Nadav Kander emblazoned with the words, "Vocalist, Lyricist, Florist" . Allen and Jamie Hince, guitarist for The Kills, raised £48,350 for the children’s charity The Hoping Foundation. The pair sang "Dream A Little Dream Of Me" at a karaoke auction fundraiser. Karl Lagerfeld, the head designer for Chanel personally hired and photographed Allen for a campaign to promote a luxury line of handbags due to launch in September 2009.

In May 2009, French football magazine ''So Foot'' published a fake interview in which Allen was quoted as making derogatory remarks about David and Victoria Beckham and Ashley and Cheryl Cole. Some of the material was reprinted in the British tabloid ''The Sun''. Both publications later apologized and paid damages to Allen.

2009–present: Marriage and musical hiatus

Allen began dating Sam Cooper, the owner of a building company, in the summer of 2009. In September 2009, Allen announced that she was considering a career in acting and that she would not renew her record contract. Allen additionally stated that she has "no plans" to make another record. After the British government's plans to implement a three strikes policy for file sharing copyright infringement, Lily Allen came out in strong support for disconnecting offenders. Creating a blog entitled ''"It’s Not Alright"'' against file sharing, it subsequently came to light that she had copied text directly from the Techdirt website of an interview with 50 Cent. This led to an exchange on the Internet, which culminated in accusations being made that Allen had infringed on other artists' copyrights by creating mix tapes early in her career, that she then made available via her website. A group of supporters of filesharing launched a denial of service attack dubbed Operation Payback that shut down Allen's website and targeted other critics. On 1 October 2009, Allen and several other musicians released the world's first digital musical petition aimed at pressuring world leaders attending the December 2009 climate change summit in Copenhagen. The petition included a cover of the song "Beds are Burning" by Midnight Oil. She featured on the UK top five single, "Just Be Good to Green" by Professor Green in June 2010.

In August, she began a musical hiatus following a performance at the Big Chill Festival in Herefordshire, England. On 5 August 2010, Allen announced that she was pregnant with her and Cooper's first child, later confirmed to be a boy due early in 2011. Allen and her sister opened their own clothing store entitled "Lucy In Disguise" on 15 September 2010. Allen's pregnancy involved early complications, including "about a week and a half of really heavy bleeding." Six months into her pregnancy, Allen contracted a viral infection which caused her to suffer a pre-term delivery. On 6 November, Allen was rushed to the hospital, where she responded well to treatment for the blood poisoning condition septicaemia. Citing invasion of privacy and copyright infringement, in November 2010 Allen took legal action against Associated Newspapers, the parent company of the Daily Mail after the Daily Mail published photographs of Allen's home.

Allen and Cooper became engaged over the Christmas holidays in December 2010 while vacationing in Bali. In January 2011, Allen launched her own record label In the Name Of, financially backed by Sony Music. The first act signed to the label was New York noise pop duo Cults. In February 2011, Allen started penning songs for the musical version of Bridget Jones's Diary which is scheduled to open in London's West End in 2012. Allen and Cooper wed on 11 June 2011 at St. James church in Cranham, Gloucestershire, England. The designer of Allen's wedding dress confirmed she was pregnant.

Musical style

Allen's early released songs saw her take on a thick Cockney accent while singing against retro productions. Her music was used as part of an exhibition at the British Library tracing the history of Cockney English. Her songs also featured other elements, such as the ska influence on second single, "LDN". She was also noted for her liberal use of crude words in her lyrics. Allen has said she cringes now when listening to tracks from ''Alright, Still'', as it reminds her that she was a "sort of over-excitable teenager who desperately wanted attention" when she wrote it. Desiring to move on from the retro sound that many other artists had since adapted after her debut, on ''It's Not Me, It's You'' Allen ventured in a new direction sonically and lyrically, the first single from the album was an electropop track denouncing consumerism. While Allen admittedly did not set out to make a revolutionary record, her new music direction and willingness to write lyrics that tackled less common subjects were lauded by critics.

Discography

''Alright, Still'' (2006)

''It's Not Me, It's You'' (2009)

See also

List of awards and nominations received by Lily Allen

References

External links

Wilson, Beth. ''Smile: The Story of Lily Allen''. Omnibus Press, 2010. ISBN 978-1849380614

Category:1985 births Category:Living people Category:BBC people Category:BRIT Award winners Category:English television talk show hosts Category:Capitol Records artists Category:English environmentalists Category:English female singers Category:English feminists Category:English people of Welsh descent Category:English pop singers Category:English singer-songwriters Category:English songwriters Category:English television personalities Category:Ivor Novello Award winners Category:LGBT rights activists from England Category:Old Bedalians Category:Old Millfieldians Category:People from Hammersmith Category:People from Islington Category:Singers from London Category:Miscarriage victims Category:People educated at Millfield Preparatory School Category:People educated at Hill House School

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