The term Golden Age (Χρυσόν Γένος) comes from Greek mythology and legend and refers to the first in a sequence of four or five (or more) Ages of Man, in which the Golden Age is first, followed in sequence, by the Silver, Bronze, and Iron Ages, and then the present, a period of decline. By extension "Golden Age" denotes a period of primordial peace, harmony, stability, and prosperity.
There are analogous concepts in the religious and philosophical traditions of the Central Asian subcontinent. For example, the Vedic or ancient Hindu culture saw history as cyclical, composed of yugas with alternating Dark and Golden Ages. The Kali yuga (Iron Age), Dwapara (Bronze Age), Treta yuga (Silver Age) and Satya yuga (Golden Age) correspond to the four Greek ages. Similar beliefs occur in the ancient Middle East and throughout the ancient world, as well.
In classical mythology the Golden Age was presided over by the deity Astraea, who was identified with Justice. She lived with men until the end of the Silver Age, but in the Brazen Age, when men became violent and greedy, fled to the stars, where she appears as the constellation Virgo, holding the scales of Justice, or Libra.
European Pastoral literary and iconographic tradition often depicted nymphs and shepherds as living a life of rustic innocence and simplicity, untainted by the corruptions of civilization — a continuation of the Golden Age — set in an idealized Arcadia, a region of Greece that was the abode and center of worship of their tutelary deity, goat-footed Pan, who dwelt among them. This idealized and nostalgic vision of the simple life, however, was sometimes contested and even ridiculed, both in antiquity and later on.
[Men] lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all devils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace.
Plato in his Cratylus referred to an age of golden men and also expounded at some length on Ages of Man from Hesiod's Works and Days. The Roman poet Ovid simplified the concept by reducing the number of Ages to four: Gold, Bronze, Silver, and Iron. Ovid's poetry, known to schoolboys from Antiquity through the Middle Ages and beyond, was likely a prime source for the transmission of the myth of the Golden Age during the period when Western Europe had lost direct contact with Greek literature.
In Hesiod's version, the Golden Age ended when the Titan Prometheus conferred on mankind the gift of fire and all the other arts. For this, Zeus punished Prometheus by chaining him to a rock in the Caucasus, where an eagle eternally ate at his liver. Prometheus's brother Epimetheus received from the gods the gift of the beautiful maiden Pandora, whose uncontrollable curiosity caused her to open the box which she had been entrusted, unleashing all manner of evil in the world.
The Orphic school, a mystery cult that originated in Thrace and spread to Greece in the 5th century B. C. E., held similar beliefs about the early days of man, likewise denominating the ages with metals. In common with the many other mystery cults prevalent in the Graeco-Roman world (and their Indo-European religious antecedents), the world view of Orphism was cyclical. Initiation into its secret rites, together with ascetic practices, was supposed to guarantee the individual's soul eventual release from the "grievous circle" of mortality and also communion with god(s). Orphics sometimes identified the Golden Age with the era of the god Phanes, who was regent over the Olympus before Cronus. In classical mythology however, the Golden Age was associated with the reign of Saturn. In the 5th century B. C. E., the philosopher Empedocles, like Hesiod before him, emphasized the idea of primordial innocence and harmony in all of nature, including human society, from which he maintained there had been a steady deterioration until the present.
Virgil, moreover, introduced into his poetry the element of political allegory, which had been largely absent in Theocritus, even intimating in his fourth Eclogue that a new Golden Age of peace and justice was about to return:
Somewhat later, shortly before he wrote his epic poem the Aeneid, which dealt with the establishment of Roman Imperial rule, Virgil composed his Georgics (29 BC), modeled directly on Hesiod's Works and Days and similar Greek works. Ostensibly about agriculture, the Georgics are in fact a complex allegory about how man's alterations of nature (through works) are related to good and bad government. Although Virgil does not mention the Golden Age by name in the Georgics, he does refer in them to a time of primitive communism before the reign of Jupiter, when:
This view, which identifies a State of Nature with the celestial harmony of which man's nature is (or should be, if properly regulated) a microcosm, reflects the Hellenistic cosmology that prevailed among literate classes of Virgil's era. It is seen again in Ovid's Metamorphoses (AD 7), in which the lost Golden Age is depicted as a place and time when, because nature and reason were harmoniously aligned, men were naturally good:
The Graeco-Roman concept of the "natural man" delineated by Ovid and many other classical writers, was especially popular during the Deistically inclined 18th century. It is often erroneously attributed to Rousseau, who did not share it.
There had been, from the beginning of classical speculation, two contrasting opinions about the natural state of man, each of them, of course, a "Gegen-Konstruktion" to the conditions under which it was formed. One view, termed "soft" primitivism in an illuminating book by Lovejoy and Boas conceives of primitive life as a golden age of plenty, innocence, and happiness—in other words, as civilized life purged of its vices. The other, "hard" form of primitivism conceives of primitive life as an almost subhuman existence full of terrible hardships and devoid of all comforts—in other words, as civilized life stripped of its virtues.
Arcady, as we encounter it in all modern literature, and as we refer to it in our daily speech, falls under the heading of “soft" or golden-age primitivism. To be sure, this real Arcady was the domain of Pan, who could be heard playing the syrinx on Mount Maenalus; and its inhabitants were famous for their musical accomplishments as well as for their ancient lineage, rugged virtue, and rustic hospitality.
Later Victorian and Edwardian writers lamented the death of paganism and its replacement by Christianity as the passing of a former Golden Age of physical beauty and sexual and political freedom, which they contrasted with what they saw as the sexual and political repressiveness and crass materialism of the modern era, as in Oscar Wilde's invocation of Pan:
The Krita Yuga also known as the Satya yuga, the First and Perfect Age, as described in the Mahabharata, a Hindu epic:
Men neither bought nor sold; there were no poor and no rich; there was no need to labour, because all that men required was obtained by the power of will; the chief virtue was the abandonment of all worldly desires. The Krita Yuga was without disease; there was no lessening with the years; there was no hatred or vanity, or evil thought whatsoever; no sorrow, no fear. All mankind could attain to supreme blessedness.
The Hindus make reference to at least two overlapping yuga cycles, driven by celestial motions, that affect conditions on earth. One cycle, the Maha Yuga, is millions of years in length and therefore difficult to relate to human history or events. The shorter yuga cycle lasts 24,000 years, including an ascending age of 12,000 years (one daiva yuga) and a descending age of 12,000 years, for a total equal to one precession of the equinox. Both cycles are composed of the four eras, and the Satya Yuga is the first and the most significant age in each cycle. This Golden Age era lasts 7200 years (out of the 12,000 years in the ascending period) and another 7200 years (out of 12,000 years in the descending period) in the precessional cycle. Knowledge, meditation, and communion with Spirit hold special importance in this era. The average life expectancy of a human being in Satya Yuga is believed to be about 400 years. During Satya Yuga, most people engage only in good, sublime deeds and mankind lives in harmony with the earth. Ashrams become devoid of wickedness and deceit. Natyam (such as Bharatanatyam), according to Natya Shastra, did not exist in the Satya Yuga "because it was the time when all people were happy".
For example, a Golden Age exists in Middle-earth legendarium. Arda (the period of our world where The Lord of the Rings is set), was designed to be symmetrical and perfect. After the wars of the Gods, Arda lost its perfect shape (known as Arda Unmarred) and was called Arda Marred. Another kind of 'Golden Age' follows later, after the Elves awoke; the Eldar stay on Valinor, live with the Valar and advance in arts and knowledge, until the rebellion and the fall of the Noldor, reminiscent of the Fall of Man. Eventually, after the end of the world, the Silmarilli will be recovered and the light of the Two Trees of Valinor rekindled. Arda will be remade again as Arda Healed.
In The Wheel of Time universe, the Age of Legends is the name given to the previous Age: In this society, channelers were common and Aes Sedai - trained channelers - were extremely powerful, able to make angreal, sa'angreal, and ter'angreal, and holding important civic positions. The Age of Legends is seen as a utopian society without war or crime, and devoted to culture and learning. Aes Sedai were frequently devoted to academic endeavours, one of which inadvertently resulted in a hole - The Bore - being drilled in the Dark One's prison. The immediate effects were not realised, but the Dark One gradually asserted power over humanity, swaying many to become his followers. This resulted in the War of Power and eventually the Breaking of the World.
Another example is in the background of the Lands of Lore classic computer game, the history of the Lands is divided in Ages. One of them is also called Golden Age, where the Lands were ruled by the 'Ancients', no wars existed yet, until that age was over with the 'War of the Heretics'.
Category:Historiography Category:Mythography Category:Nostalgia
ar:عصر ذهبي ca:Edat d'or cs:Zlatý věk cy:Oes aur de:Goldenes Zeitalter es:Edad de oro eo:Ora epoko fr:Âge d'or ko:황금시대 hr:Zlatno doba it:Età dell'oro he:תור הזהב (מיתולוגיה יוונית) lt:Aukso amžius arz:عصر دهبى nl:Gouden eeuw (metafoor) ja:黄金時代 no:Gullalderen oc:Edat d'aur pl:Złoty wiek (mitologia) pt:Era dourada ru:Золотой век simple:Golden age sh:Zlatno doba fi:Kulta-aika sv:Guldålder uk:Золотий вікThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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