Coordinates | 54°59′″N73°22′″N |
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Name | Bethlehem,بيت لحم |
Image3 | Belen palestina.jpg |
Imgsize3 | 250 |
Caption3 | A neighbourhood in Bethlehem |
Arname | بيت لحم |
Meaning | ''house of meat'' (Arabic); ''house of bread'' (Hebrew) |
Type | muna |
Typefrom | 1995 |
Altoffsp | Beit Lahm |
Altunosp | Bayt Lahm |
Governorate | bl |
Population | 25,266 |
Popyear | 2007 |
Mayor | Victor Batarseh |
Website | www.bethlehem-city.org |
Pushpin map | Palestinian territories }} |
The city was sacked by the Samaritans in 529 AD, during their revolt, but was rebuilt by the Byzantine emperor Justinian I. Bethlehem was conquered by the Arab Caliphate of 'Umar ibn al-Khattāb in 637, who guaranteed safety for the city's religious shrines. In 1099, Crusaders captured and fortified Bethlehem and replaced its Greek Orthodox clergy with a Latin one. The Latin clergy were expelled after the city was captured by Saladin, the sultan of Egypt and Syria. With the coming of the Mamluks in 1250, the city's walls were demolished, and were subsequently rebuilt during the rule of the Ottoman Empire.
The British wrested control of the city from the Ottomans during World War I and it was to be included in an international zone under the 1947 United Nations Partition Plan for Palestine. Jordan annexed the city in the 1948 Arab-Israeli War. It was occupied by Israel in the 1967 Six-Day War. Since 1995, Bethlehem has been governed by the Palestinian National Authority.
Bethlehem has a Muslim majority, but is also home to one of the largest Palestinian Christian communities. The Bethlehem agglomeration includes the towns of Beit Jala and Beit Sahour, as well as the refugee camps of 'Aida and Azza. Bethlehem's chief economic sector is tourism which peaks during the Christmas season when Christian pilgrims throng to the Church of the Nativity. Bethlehem has over thirty hotels and three hundred handicraft work shops. Rachel's Tomb, an important Jewish holy site, is located at the northern entrance of Bethlehem.
During the Samaritan revolt of 529, Bethlehem was sacked and its walls and the Church of the Nativity destroyed, but they were soon rebuilt on the orders of the Emperor Justinian I. In 614, the Persian Sassanid Empire invaded Palestine and captured Bethlehem. A story recounted in later sources holds that they refrained from destroying the church on seeing the magi depicted in Persian clothing in a mosaic.
The Gospel of Matthew account implies that the family already lived in Bethlehem when Jesus was born, and later moved to Nazareth. Matthew reports that Herod the Great, told that a 'King of the Jews' has been born in Bethlehem, ordered the killing of all the children aged two and under in the town and surrounding areas. Jesus' father Joseph is warned of this in a dream, and the family escapes this fate by fleeing to Egypt and returning only after Herod has died. But being warned in another dream not to return to Judea, Joseph withdraws the family to Galilee, and goes to live in Nazareth.
Early Christians interpreted a verse in the Book of Micah as a prophecy of the birth of the Messiah in Bethlehem. Many modern scholars question whether Jesus was really born in Bethlehem, and suggest that the different Gospel accounts were invented to present the birth of Jesus as fulfillment of prophecy and imply a connection to the lineage of King David. The Gospel of Mark and the Gospel of John do not include a nativity narrative or any hint that Jesus was born in Bethlehem, and refer to him only as being from Nazareth. In a 2005 article in ''Archaeology'' magazine, archaeologist Aviram Oshri pointed to the absence of evidence of settlement of the area at the time when Jesus was born, and postulates that Jesus was born in Bethlehem of Galilee. Opposing him, Jerome Murphy-O’Connor argues for the traditional position.
The existence of early traditions of Jesus' birth in Bethlehem is attested by the Christian apologist Justin Martyr, who stated in his ''Dialogue with Trypho'' (c. 155–161) that the Holy Family had taken refuge in a cave outside of the town. Origen of Alexandria, writing around the year 247, referred to a cave in the town of Bethlehem which local people believed was the birthplace of Jesus. This cave was possibly one which had previously been a site of the cult of Tammuz.
In 637, shortly after Jerusalem was captured by the Muslim armies, 'Umar ibn al-Khattāb, the second Caliph,promised that the Church of the Nativity would be preserved for Christian use. A mosque dedicated to Umar was built upon the place in the city where he prayed, next to the church. Bethlehem then passed from the control of the Islamic caliphates of the Ummayads in the 8th century, then the Abbasids in the 9th century. Persian geographer recorded in the mid-9th century that a well preserved and much venerated church existed in the town. In 985, Arab geographer al-Muqaddasi visited Bethlehem, and referred to its church as the "Basilica of Constantine, the equal of which does not exist anywhere in the country-round." In 1009, during the reign of the sixth Fatimid Caliph al-Hakim bi-Amr Allah, the Church of the Nativity was ordered to be demolished, but was spared by local Muslims, because they had been permitted to worship in the structure's south transept.
In 1099, Bethlehem was captured by the Crusaders, who fortified it and built a new monastery and cloister on the north side of the Church of the Nativity. The Greek Orthodox clergy were removed from their Sees and replaced with Latin clerics. Up until that point the official Christian presence in the region was Greek Orthodox. On Christmas Day 1100, Baldwin I, first king of the Frankish Kingdom of Jerusalem, was crowned in Bethlehem, and that year a Latin episcopate was also established in the town.
In 1187, Saladin, the Sultan of Egypt and Syria who led the Muslim Ayyubids, captured Bethlehem from the Crusaders. The Latin clerics were forced to leave, allowing the Greek Orthodox clergy to return. Saladin agreed to the return of two Latin priests and two deacons in 1192. However, Bethlehem suffered from the loss of the pilgrim trade, as there was a sharp decrease of European pilgrims.
William IV, Count of Nevers had promised the Christian bishops of Bethlehem that if Bethlehem should fall under Muslim control, he would welcome them in the small town of Clamecy in present-day Burgundy, France. As such, The Bishop of Bethlehem duly took up residence in the hospital of Panthenor, Clamecy in 1223. Clamecy remained the continuous 'in partibus infidelium' seat of the Bishopric of Bethlehem for almost 600 years, until the French Revolution in 1789.
Bethlehem—along with Jerusalem, Nazareth and Sidon—was briefly ceded to the Crusader Kingdom of Jerusalem by a treaty between Holy Roman Emperor Frederick II and Ayyubid Sultan al-Kamil in 1229, in return for a ten-year truce between the Ayyubids and the Crusaders. The treaty expired in 1239 and Bethlehem was recaptured by the Muslims in 1244.
In 1250, with the coming to power of the Mamluks under Rukn al-Din Baibars, tolerance of Christianity declined; the clergies left the city, and in 1263 the town walls were demolished. The Latin clergy returned to Bethlehem the following century, establishing themselves in the monastery adjoining the Basilica of the Nativity. The Greek Orthodox were given control of the basilica and shared control of the Milk Grotto with the Latins and the Armenians.
From 1517, during the years of Ottoman control, custody of the Basilica was bitterly disputed between the Catholic and Greek Orthodox churches. By the end of the 16th century, Bethelem had become one of the largest villages in the District of Jerusalem, and was subdivided into seven quarters. The Basbus family served as the heads of Bethlehem among other leaders during this period.
Bethlehem paid taxes on wheat, barley, and grapes. The Muslims and Christians were organized into separate communities, each having its own leader; five leaders represented the village in the mid-16th century, three of whom were Muslims. Ottoman tax records suggest that the Christian population was slightly more prosperous or grew more grain as opposed to grapes, the former being a more valuable commodity.
From 1831 to 1841, Palestine was under the rule Muhammad Ali Dynasty of Egypt. During this period, the town suffered an earthquake as well as the destruction of the Muslim quarter in 1834 by Egyptian troops, apparently as a reprisal for the murder of a favored loyalist of Ibrahim Pasha. In 1841, Bethlehem came under Ottoman rule once more and remained so until the end of World War I. Under the Ottomans, Bethlehem's inhabitants faced unemployment, compulsory military service and heavy taxes, resulting in mass emigration particularly to South America. An American missionary in the 1850s reports a population of under 4,000, 'nearly all of them belong to the Greek Church.' He also comments that 'there is a fatal lack of water' and hence it could never become a large town.
Jordan annexed the city during the 1948 Arab-Israeli War. Many refugees from areas captured by Israeli forces in 1947–48 fled to the Bethlehem area, primarily settling in the what became the official refugee camps of 'Azza (Beit Jibrin) and 'Aida in the north and Dheisheh in the south. The influx of refugees significantly transformed Bethlehem's Christian majority into a Muslim one.
Jordan retained control of the city until the Six-Day War in 1967, when Bethlehem was occupied by Israel, along with the rest of the West Bank. On December 21, 1995, Israeli troops withdrew from Bethlehem, and three days later the city came under the complete administration and military control of the Palestinian National Authority in conformance with the Interim Agreement on the West Bank and the Gaza Strip in 1995.
During the Second Palestinian Intifada, which began in 2000-01, Bethlehem's infrastructure and tourism industry were severely damaged. In 2002, it was a primary combat zone in Operation Defensive Shield, a major military offensive by the Israeli Defense Forces (IDF).
During the operation, the IDF besieged the Church of the Nativity, where about 200 Palestinian militants sought refuge in the Church. The siege lasted for 39 days and nine militants and the church's bellringer were killed. It ended with an agreement to exile 13 of the wanted militants to various European nations and Mauritania.
The city is located northeast of Gaza and the Mediterranean Sea, west of Amman, Jordan, southeast of Tel Aviv, Israel and south of Jerusalem. Nearby cities and towns include Beit Safafa and Jerusalem to the north, Beit Jala to the northwest, Husan to the west, al-Khadr and Artas to the southwest, and Beit Sahour to the east. Beit Jala and the latter form an agglomeration with Bethlehem and the Aida and Azza refugee camps are located within the city limits.
Bethlehem's average annual relative humidity is 60% and reaches its highest rates between January and February. Humidity levels are at their lowest in May. Night dew may occur in up to 180 days per year. The city is influenced by the Mediterranean Sea breeze that occurs around mid-day. However, Bethlehem is affected also by annual waves of hot, dry, sandy and dust ''Khamaseen'' winds from the Arabian Desert, during April, May and mid-June.
Year | ! Population |
1867 | 3,000-4,000 |
1945 | 8,820 |
1961 | 22,450 |
1983 | 16,300 |
1997 | 21,930 |
2004 (Projected) | 28,010 |
2006 (Projected) | 29,930 |
2007 | 25,266 |
According to a PCBS estimate, Bethlehem's population was 29,930 in mid 2006. The 2007 PCBS census, however, revealed a population of 25,266, of which 12,753 were males and 12,513 were females. There were 6,709 housing units, of which 5,211 were households. The average household consisted of 4.8 family members.
According to Ottoman tax records, Christians made up roughly 60% of the population in the early 16th century, while the Christian and Muslim population became equal in the mid-16th century. There were no Muslim inhabitants by the end of the century, with a recorded population of 287 adult male tax-payers. Christians, like all non-Muslims throughout the Ottoman Empire, were required to pay the jizya tax. In 1867 an American visitor describes the town as having a population of 3,000 to 4,000; of whom about 100 were Protestants, 300 were Muslims and "the remainder belonging to the Latin and Greek Churches with a few Armenians". Another report from the same year puts the Christian population at 3,000, with an additional 50 Muslims.
In 1948, the religious makeup of the city was 85% Christian, mostly of the Greek Orthodox and Roman Catholic denominations, and 13% Sunni Muslim. By 2005, the proportion of Christian residents had decreased dramatically, to about 20%. The only mosque in the Old City is the Mosque of Omar, located in the Manger Square.
The majority of Bethlehem's Christian inhabitants claim ancestry from Arab Christian clans from the Arabian Peninsula, including the city's two largest: al-Farahiyya and an-Najajreh. The former claims to have descended from the Ghassanids who migrated from Yemen to the Wadi Musa area in present-day Jordan and an-Najajreh descend from the Arabs of Najran in the southern Hejaz. Another Bethlehem clan, al-Anantreh, also trace their ancestry to the Arabian Peninsula.
In the past decades, the percentage of Christians in the town has been steadily falling, primarily due to continuous emigration. The lower birth rate of Christians than Muslims also accounts for some of the decline. In 1947, Christians made up 75% of the population, but by 1998 this figure had declined to 23%. The current mayor of Bethlehem, Victor Batarseh told the Voice of America that, "due to the stress, either physical or psychological, and the bad economic situation, many people are emigrating, either Christians or Muslims, but it is more apparent among Christians, because they already are a minority."
Palestinian Authority rule following the Interim Agreements is officially committed to equality for Bethlehem area Christians, although there have been a few incidents of violence against them by the Preventive Security Service and militant factions.
The outbreak of the Second Intifada and the resultant decrease in tourism has also affected the Christian minority, leaving many economically stricken as they are the owners of many Bethlehem hotels and services that cater to foreign tourists. A statistical analysis of why Christians are leaving the area blamed the lack of economic and educational opportunities, especially due to the Christians' middle-class status and higher education. Since the Second Intifada, 10% of the Christian population have left the city.
A 2006 poll of Bethlehem's Christians conducted by the Palestinian Centre for Research and Cultural Dialogue, found that 90% reported having Muslim friends, 73.3% agreed that the Palestinian National Authority treats Christian heritage in the city with respect and 78% attributed the ongoing exodus of Christians from Bethlehem to the Israeli travel restrictions in the area.
The tradition of making handicrafts in the city dates back to its founding. Numerous shops in Bethlehem sell olive wood carvings — for which the city is renowned — made from the local olive groves. The carvings are the main product purchased by tourists visiting Bethlehem. Religious handicrafts are also a major industry in Bethlehem, and some products include ornaments handmade from mother-of-pearl, as well as olive wood statues, boxes, and crosses. The art of creating mother-of-pearl handicrafts was introduced to Bethlehem by Franciscan friars from Damascus during the 14th century. Stone and marble-cutting, textiles, furniture and furnishings are other prevalent industries. Bethlehem also produces paints, plastics, synthetic rubber, pharmaceuticals, construction materials and food products, mainly pasta and confectionery.
Bethlehem has a wine-producing company, Cremisan Wine, founded in 1885, that currently exports wine to several countries. The wine is produced by monks in the Monastery of Cremisan, and the majority of the grapes are harvested from the al-Khader area. The monastery's wine production is around 700,000 liters per year.
The Church of the Nativity is one of Bethlehem's major tourist attractions and a magnet for Christian pilgrims. It stands in the center of the city — a part of the Manger Square — over a grotto or cave called the Holy Crypt, where Jesus supposedly was born. Nearby is the Milk Grotto where the Holy Family took refuge on their Flight to Egypt and next door is the cave where St. Jerome spent thirty years translating the Hebrew Scriptures into Latin.
There are over thirty hotels in Bethlehem. Jacir Palace, built in 1910 near the church, is one of Bethlehem's most successful hotels and its oldest. It was closed down in 2000 due to the violence of the Second Intifada, but reopened in 2005.
Before the establishment of Israel as a state, Bethlehem costumes and embroidery were popular in villages throughout the Judaean Hills and the coastal plain. The women embroiderers of Bethlehem and the neighboring villages of Beit Jala and Beit Sahour were known to be professional producers of wedding costumes. Bethlehem was a center for embroidery producing a "strong overall effect of colors and metallic brilliance."
Less formal dresses in Bethlehem were generally made of indigo fabric and a sleeveless coat (''bisht''), made from locally woven wool, was worn over top. Dresses for special occasions were made of striped silk with winged sleeves and the short ''taqsireh'' jacket, known throughout Palestinian as the Bethlehem jacket, was worn over it. The taqsireh was made of velvet or broadcloth, usually with heavy embroidery.
Bethlehem work was unique in its use of couched gold or silver cord, or silk cord onto the silk, wool, felt or velvet used for the garment, to create stylized floral patterns with free or rounded lines. This technique was used for "royal" wedding dresses (''thob malak''), taqsirehs and the ''shatwehs'' worn by married women. It has been traced by some to Byzantium, and by others to the more formal costumes of the Ottoman Empire's elite. As Bethlehem was a Christian village, local women were also exposed to the detailing on church vestments with their heavy embroidery and silver brocade.
The art of mother-of-pearl carving has been a Bethlehem tradition since the 14th century when it was introduced to the city by Franciscan friars from Damascus. Bethlehem's position as an important Christian city has for centuries attracted a constant stream of pilgrims. This generated much local work and income, also for women, including making mother-of-pearl souvenirs. It was noted by Richard Pococke, who travelled there in 1727.
Present day products include crosses, earrings, brooches, maps of Palestine, and picture frames.
The Bethlehem branch of the Edward Said National Conservatory of Music has about 500 students. Its primary goals are to teach children music, train teachers for other schools, sponsor music research, and the study of Palestinian folklore music.
Bethlehem has four museums located within its municipal borders. The Crib of the Nativity Theatre and Museum offers visitors 31 3D models depicting the significant stages of the life of Jesus. Its theater presents a 20-minute animated show. The Badd Giacaman Museum, located in the Old City of Bethlehem, dates back to the 18th century and is primarily dedicated to the history and process of olive oil production.
Baituna al-Talhami Museum, established in 1972, contains displays of the culture of Bethlehem's inhabitants. The International Museum of Nativity was designed by United Nations Educational, Scientific and Cultural Organization (UNESCO) for the purpose of showing works of "high artistic quality in an evocative atmosphere".
Christmas rites are held in Bethlehem on three different dates: December 25 is the traditional date by the Roman Catholic and Protestant denominations, but Greek, Coptic and Syrian Orthodox Christians celebrate Christmas on January 6 and Armenian Orthodox Christians on January 19. Most Christmas processions pass through Manger Square, the plaza outside the Basilica of the Nativity. Roman Catholic services take place in St. Catherine's Church and Protestants often hold services at Shepherds' Fields.
Bethlehem, like other Palestinian localities, participates in festivals related to saints and prophets that are attached to Palestinian folklore. One such festival is the annual Feast of Saint George (al-Khadr) on 5–6 May. During the celebrations, Greek Orthodox Christians from the city march in procession to the nearby town of al-Khader to baptize newborns in the waters around the Monastery of St. George and sacrifice a sheep in ritual. The Feast of St. Elijah is commemorated by a procession to Mar Elias, a Greek Orthodox monastery north of Bethlehem.
Bethlehem held its first municipal elections in 1876, after the ''mukhtars'' ("heads") of the quarters of Bethlehem's Old City (excluding the Syriac Quarter) made the decision to elect a local council of seven members to represent each clan in the town. A Basic Law was established so that if the victor for mayor was a Catholic, his deputy should be of the Greek Orthodox community.
Throughout, Bethlehem's rule by the British and Jordan, the Syriac Quarter was allowed to participate in the election, as were the Ta'amrah Bedouins and Palestinian refugees, hence ratifying the amount of municipal members in the council to 11. In 1976, an amendment was passed to allow women to vote and become council members and later the voting age was increased from 21 to 25.
Today, the Bethlehem Municipal Council consists of 15 elected members, including the mayor and deputy mayor. A special statute requires that the mayor and a majority of the municipal council be Christian, while the remainder are open seats, not restricted to any religion.
There are several branches of political parties on the council, including Communist, Islamist, and secular. The leftist factions of the Palestine Liberation Organization (PLO) such as the Popular Front for the Liberation of Palestine (PFLP) and the Palestinian People's Party (PPP) usually dominate the reserved seats. Hamas gained the majority of the open seats in the 2005 Palestinian municipal elections.
Elected Candidates of the Bethlehem municipal elections of 2005
Rank | List | Candidate name | Religion |
1 | Bethlehem Brotherhood and Development | Victor Batarseh | |
2 | [[United Bethlehem Bloc | Antun Salman | |
3 | Hasan al-Masalma | ||
4 | [[United Bethlehem Bloc | Afram Asmari | |
5 | [[Wafaa Bloc | Isa Zawahara | |
6 | [[United Bethlehem Bloc | Khalil Chawka | |
7 | Khalid Jadu | ||
8 | Zughbi Zughbi | ||
9 | Nabil al-Hraymi | ||
10 | Salih Chawka | ||
11 | Yusuf al-Natsha | ||
12 | [[Bethlehem Brotherhood and Development | Nina 'Atwan | |
13 | [[Bethlehem Brotherhood and Development | George Saadeh | |
14 | Nadir al-Saqa | ||
15 | [[United Bethlehem Bloc | Duha al-Bandak |
Bethlehem is home to Bethlehem University, a Catholic Christian co-educational institution of higher learning founded in 1973 in the Lasallian tradition, open to students of all faiths. Bethlehem University is the first university established in the West Bank, and can trace its roots to 1893 when the De La Salle Christian Brothers opened schools throughout Palestine and Egypt.
The Israeli construction of the West Bank barrier has had an impact on Bethlehem politically, socially, and economically. The barrier runs along the northern side of the town's built-up area, within meters of houses in 'Aida refugee camp on one side, and the Jerusalem municipality on the other.
Most entrances and exits from the Bethlehem agglomeration to the rest of the West Bank are currently subject to Israeli checkpoints and roadblocks. The level of access varies based on Israeli security directives. Travel for Bethlehem's Palestinian residents from the West Bank into Jerusalem is regulated by a permit-system. Acquiring such permits to enter, what in the past served in many ways as an urban anchor to Bethlehem, has become exceedingly rare since the onset of the violence surrounding the Second Intifada, though Israel has subsequently erected a terminal to ease transit between the two adjoining cities.
Palestinians are not allowed to enter the Jewish holy site of Rachel's Tomb, which is on the outskirts of the city, without a permit. Since Bethlehem and the nearby biblical Solomon's Pools lie in Area A (territory under both PNA military and civil administration), Israeli citizens are barred without a permit from the Israeli military authorities.
* Category:Palestinian Christian localities Category:Cities in the West Bank Category:Holy cities Category:New Testament places Category:Hebrew Bible places Category:Torah cities Category:Historic Jewish communities
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Coordinates | 54°59′″N73°22′″N |
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Name | Trisha Yearwood |
Background | solo_singer |
Birth name | Patricia Lynn Yearwood |
Born | September 19, 1964Monticello, Georgia, U.S. |
Genre | Country |
Occupation | Singer, actress |
Years active | 1991–present |
Label | MCA Nashville, Big Machine |
Associated acts | Garth Brooks, Don Henley, Aaron Neville, Josh Turner |
Spouse | Garth Brooks(2005–Present) |
Website | Official Website }} |
Trisha Yearwood signed with MCA Records in 1990. She came to prominence with her debut single, "She's in Love with the Boy" which became a #1 hit on the Hot Country Singles & Tracks chart in 1991. Her second album release, ''Hearts in Armor'' (1992) reflected Yearwood's own personal issues, which won her widespread critical acclaim among music critics and further success in country music. Her later album releases such as ''The Song Remembers When'' (1993), ''Thinkin' About You'' (1995) and ''Everybody Knows'' (1996) also demonstrated her creative control, featuring collaborations from Rodney Crowell, Willie Nelson and Garth Brooks.
Yearwood also found major success in country radio during much of the 1990s, including with the 1997 song "How Do I Live." Initially released on the soundtrack of the film, ''Con Air,'' the song was also issued on her "greatest hits" compilation entitled ''(Songbook) A Collection of Hits'' (1997) and would eventually win ''Best Female Country Vocal Performance'' from the Grammy Awards. In addition she would also win accolades from the Academy of Country Music and Country Music Association Awards in 1997 and 1998. Aside from her success in country music, she has also donated her time as a philanthropist, working with Habitat for Humanity and the Make a Wish Foundation. In addition she also set aside a project to release her first cookbook in April 2008 titled ''Georgia Cooking in an Oklahoma Kitchen,'' which consisted of southern cooking recipes from Yearwood, her mother and sister.
While in school at Belmont, Yearwood gained an internship with MTM Records, and was eventually hired as a full time employee following her graduation. With the help of the record label's resources, she recorded a series of demo tapes and also sang background vocals for new artists. One of the new artists Yearwood recorded with was Garth Brooks in 1989. The pair developed a friendship and Brooks promised to help Yearwood sign a recording contract, if his career succeeded. Brooks brought her to his producer, Allen Reynolds, who then brought her to Garth Fundis. Fundis and Yearwood soon began working together, and together they created a demo tape. In 1990, she sang background vocals on Brooks' second album, ''No Fences,'' and performed live at a label showcase. MCA record producer, Tony Brown was impressed by her vocal ability at the concert, and helped her sign a recording contract with MCA Nashville Records shortly afterwards. Following her signing with the label, she served as a the opening act on Brooks' 1991 nationwide tour.
Her debut album's popularity helped Yearwood win a series of major industry awards. In 1991, she was named "Top New Female Vocalist" by the Academy of Country Music Awards, and was also voted by the American Music Awards in 1992, "Favorite New Country Artist."
Yearwood released her third album in 1993 entitled, ''The Song Remembers When,'' with the title track reaching #2 on the Billboard Country Chart that year. ''The Song Remembers When'' contained a variety of different musical themes, including the Folk-styled "Hard Promises to Keep," Rock-inspired "If I Ain't Got You," and the Pop-themed "Lying to the Moon." The album was recorded in the same format as ''Hearts in Armor,'' with a more contemporary-styled music style. Like her second album, it included collaborations with artists Rodney Crowell and Willie Nelson. The album was later accompanied by a cable television concert special in 1993, where the title track's music video is derived from. Yearwood followed the studio album with her first Holiday compilation in 1994 titled, ''The Sweetest Gift,'' which included cover versions of Christmas standards, such as "Away in a Manger," "Let it Snow! Let it Snow! Let it Snow!," and "The Christmas Song."
In February 1995, Yearwood issued her fourth studio album, ''Thinkin' About You,'' which was aimed more towards Adult Contemporary and Country pop music. The album was given a positive review by ''Rolling Stone Magazine,'' who compared ''Thinkin' About You'' to many of Linda Ronstadt's albums in the 1970s. The disc included a version of Melissa Etheridge's "You Can Sleep While I Drive" and Tammy Wynette's "Till I Get it Right." The album found widespread popularity, with its first two singles becoming Yearwood's first #1 singles since 1991: "XXX's and OOO's (An American Girl)" and the title track. Its third single, "I Wanna Go too Far" would reach the Top 10 after its release at the end of 1995. Like its predecessors, ''Thinkin' About You'' eventually sold one million copies in the United States and certified "Platinum." At the 1995 Grammy awards, Yearwood's duet with R&B; artist, Aaron Neville titled, "I Fall to Pieces" (a cover of the 1961 song by Patsy Cline) won in the category of ''Best Country Collaboration with Vocals.'' The award became Yearwood's first accolade from the Grammys.
In August 1996, she released her fifth studio album, ''Everybody Knows,'' which also was aimed in a country pop direction. The album mainly consisted of ballads and each song also contained larger melodies. The album was given mixed reviews. Allmusic gave the album three out of five stars, calling the songs "a little uneven." However, ''Entertainment Weekly'' praised the album, calling the title track an "emotional release of a pounding piano." ''Everybody Knows'' spawned the single, "Believe Me Baby (I Lied)," which became Yearwood's fourth #1 single on the Billboard Country Chart. The title track was released as the second single in 1996 and peaked within the Top 5 that year. In addition, Yearwood performed in the closing ceremony of the 1996 Summer Olympics, which were held in Atlanta, Georgia.
In 1998 she released her first studio album in two years entitled, ''Where Your Road Leads.'' It was Yearwood's first album to be produced by Tony Brown, as her five previous albums were produced by Garth Fundis. The singles, "There Goes My Baby," "Powerful Thing," and "I'll Still Love You More" became Top 10 hits on the Hot Country Singles & Tracks chart between 1998 and 1999. The title track, a duet with Brooks reached the Top 20. The album also gained positive reviews. ''About.com'' reviewed the album, giving it four stars, calling it, "one of her best albums." It was also reviewed by Allmusic, which also gave the release four out of five stars. In the summer of 1998, she performed with singer, Luciano Pavarotti to benefit Liberian children. In 1999, she was inducted as a member of the Grand Ole Opry by Porter Wagoner, performing a cover Patsy Cline's "Sweet Dreams (Of You)" the night of her induction. She is still a member.
Following a second divorce in 1999, Yearwood released her seventh studio album in March 2000 entitled, ''Real Live Woman.'' Like her second album, it contained her emotional conflicts following the separation, and therefore it gained critical praise. The album contained twelve tracks, and included covers of Bruce Springsteen's "Sad Eyes" and Linda Ronstadt's "Try Me Again." It was given high critical acclaim from Allmusic, quoting ''Real Live Woman'' as a "measured, deliberate record in the best possible sense." The album sold 500,000 copies in the United States and only spawned two singles.
In 2001, she released her next studio album, ''Inside Out.'' It was produced by Mark Wright and unlike her past albums, ''Inside Out'' contained love themes. The album included collaborations from Don Henley on the title track, Rosanne Cash and Vince Gill. Allmusic called the release, "bound to inspire fans and fellow artists alike," calling Yearwood's voice "timeless." ''Rolling Stone'' gave the album four out of five stars calling, "Love Alone" and "Melancholy Blue" the best songs on the record. The album spawned the single, "I Would've Loved You Anyway," which reached #4 on the Billboard Country Chart. Its two additional singles, the title track and "I Don't Paint Myself in Corners" only became minor hit singles between 2001 and 2002.
In October 2005, Yearwood participated in the "Broadway Goes Country" concert, a show that featured country artists performing songs from Broadway Musicals and Broadway performers singing country songs. During the concert, Yearwood performed the song, "For Good" from the musical, ''Wicked,'' along with original ''Wicked'' star, Idina Menzel. Other country artists that performed that night included Billy Currington, Jamie O'Neal and Carrie Underwood.
After signing with Big Machine, Yearwood announced plans for the recording of her tenth studio album, which was originally planned for release in 2008. In November 2007, Yearwood released her tenth studio album titled, ''Heaven, Heartache, and the Power of Love.'' The album peaked at #10 on the ''Billboard'' Top Country Albums Chart while also reaching #30 on the Billboard 200 albums chart. The album was given some of the highest reviews of her musical career, gaining even more praise then her 1992 effort, ''Hearts in Armor.'' Allmusic gave the album 4 and a half out five stars, and called it their "album pick." Reviewer, Thom Jurek praised the album highly, stating, "It's better than good, it's beyond expectation -- and it was high after ''Jasper County'' -- it's the best example of what a popular record -- not just a country one -- should aspire to be, period." ''Slant Magazine'' also reviewed the album, also giving it four and a half stars, calling it, "a testament to the vitality, intelligence, and soulfulness of modern country's best music." The title track was released as the first single July 16, 2007. where it debuted at #49 shortly afterward and peaked at #19 on Hot Country Songs chart at the end of the year. The second single, "This Is Me You're Talking To" was released to radio in January 2008, and was given high critical acclaim, including from ''The 9513,'' who called the song, "one of the best singles of the year." It eventually reached a peak of #25 in June 2008. In early 2009 Yearwood joined Chris Isaak on his show, ''The Chris Isaak Hour'', to promote a song they recorded on his latest album, ''Mr. Lucky'' called "Breaking Apart."
On April 6, 2010, Yearwood, again with her mother and sister, released a second cookbook entitled ''Home Cooking with Trisha Yearwood''. The book consists of recipes passed down through her mother, aunts, cousins and longtime friends. Yearwood stated that she dedicated many of the cookbook's recipes to relatives, such as husband Garth Brooks, who also provided the foreword for the book. Yearwood's cookbook was the cover article for the April 2010 issue of ''Redbook Magazine'', where she explained that many of the recipes featured in the cookbook were "some of the best memories of her childhood." Later that year, the Physicians Committee for Responsible Medicine included ''Home Cooking with Trisha Yearwood'' on their list of the "The Five Worst Cookbooks of 2010", noting its recipes are "loaded with fat and cholesterol" and specifically citing one called "Garth’s Breakfast Bowl" which "includes eight large eggs, a pound each of bacon and sausage, cheese tortellini, cheddar cheese, tater tots, and butter."
In late August 2008, the plane Yearwood was aboard from Boston, Massachusetts to Oklahoma, made an emergency landing after one of its windows cracked and nearly broke open at 30,000 feet. The pilots safely landed in Baltimore, Maryland, before the window cracked even more.
;Albums
! Year | ! Name | ! Role | ! Other notes |
1993 | ''The Thing Called Love'' | Herself | cameo appearance |
1996 | ''Ellen'' | Herself | singer in a country bar |
2000 | ''The Tangerine Bear'' | The Narrator | voice |
1994 | ''Dr. Quinn, Medicine Woman'' | Choir director | one episode: "A First Christmas" |
1995 | ''Kenny Rogers: Keep Christmas with You'' | Herself | |
1997–2002 | seven episodes recurring role | ||
! Year | ! Award |
1991 | Top New Female Vocalist |
1997 | Top Female Vocalist |
! Year | ! Award | ! Notes |
1994 | Album of the Year for ''Common Thread: The Songs of the Eagles | Collaboration with various artists |
1997 | ||
1998 | ||
! Year | ! Award | ! Notes |
1992 | Favorite New Country Music Artist | only American Music Award to date |
! Year | ! Award | ! Recording |
1995 | ''Best Country Collaboration with Vocals'' (with Aaron Neville) | "I Fall to Pieces" |
''Best Female Country Vocal Performance'' | "How Do I Live" | |
''Best Country Collaboration with Vocals'' (with Garth Brooks) | "In Another's Eyes" | |
Category:1964 births Category:Living people Category:American country singers Category:American female singers Category:Belmont University alumni Category:Musicians from Georgia (U.S. state) Category:Grammy Award winners Category:Grand Ole Opry members Category:People from Atlanta, Georgia Category:Young Harris College alumni Category:Big Machine Records artists
da:Trisha Yearwood pdc:Trisha Yearwood de:Trisha Yearwood es:Trisha Yearwood fr:Trisha Yearwood it:Trisha Yearwood pt:Trisha Yearwood ru:Йервуд, Триша simple:Trisha Yearwood fi:Trisha Yearwood sv:Trisha YearwoodThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Horatius Bonar (19 December, 1808 – 31 May, 1889) was a Scottish churchman and poet.
In 1853 Bonar earned the Doctor of Divinity degree at the University of Aberdeen.
His hymns include:
Some of his books include:
Category:1808 births Category:1889 deaths Category:Ministers of the Free Church of Scotland Category:Calvinist ministers and theologians Category:Calvinist artists and writers Category:Scottish Calvinists Category:Scottish theologians Category:Burials at Canongate Kirkyard Category:People from Edinburgh
de:Horatius Bonar ja:ホレイシャス・ボナー sv:Horatius Bonar zh:波纳This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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