'Satyajit Ray' (qv) was born in Calcutta on 2nd May 1921. His father, Sukumar Ray was an eminent poet and writer in the history of Bengali literature. In 1940, after receiving his degree in science and economics from Calcutta University he attended Tagore's Viswa-Bharati University. His first movie _Pather Panchali (1955)_ (qv) won several International Awards and set Ray as a world-class director. He died on April 23, 1992.
Coordinates | 34°03′″N118°15′″N |
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Bgcolour | silver |
Name | Satyajit Ray |
Birth date | May 02, 1921 |
Birth place | Kolkata, West Bengal, India |
Death date | April 23, 1992 |
Death place | Kolkata, West Bengal, India |
Occupation | Film director, producer, screenwriter, writer, music director, lyricist |
Years active | 1950–1991 |
Spouse | }} |
Ray directed thirty-seven films, including feature films, documentaries and shorts. He was also a fiction writer, publisher, illustrator, graphic designer and film critic. Ray's first film, ''Pather Panchali'' (1955), won eleven international prizes, including ''Best Human Documentary'' at the Cannes film festival. Alongside ''Aparajito'' (1956) and ''Apur Sansar'' (1959), the three films form ''The Apu Trilogy''. Ray did the scripting, casting, scoring, cinematography, art direction, editing and designed his own credit titles and publicity material. Ray received many major awards in his career, including 32 Indian National Film Awards, a number of awards at international film festivals and award ceremonies, and an Academy Honorary Award in 1991.
Sukumar Ray died when Satyajit was barely three, and the family survived on Suprabha Ray's meager income. Ray studied at Ballygunge Government High School, Calcutta, and completed his B.A. (Hons.) in economics at Presidency College of the University of Calcutta, though his interest was always in fine arts. In 1940, his mother insisted that he study at the Visva-Bharati University at Santiniketan, founded by Rabindranath Tagore. Ray was reluctant due to his love of Kolkata, and the low opinion of the intellectual life at Santiniketan His mother's persuasion and his respect for Tagore finally convinced him to try. In Santiniketan, Ray came to appreciate Oriental art. He later admitted that he learned much from the famous painters Nandalal Bose and Benode Behari Mukherjee. Later he produced a documentary film, ''The Inner Eye,'' about Mukherjee. His visits to Ajanta, Ellora and Elephanta stimulated his admiration for Indian art.
Ray also worked for Signet Press, a new publishing house started by D. K. Gupta. Gupta asked Ray to create cover designs for books to be published by Signet Press and gave him complete artistic freedom. Ray designed covers for many books, including Jim Corbett's ''Maneaters of Kumaon,'' and Jawaharlal Nehru's ''Discovery of India.'' He worked on a children's version of ''Pather Panchali,'' a classic Bengali novel by Bibhutibhushan Bandopadhyay, renamed as ''Am Antir Bhepu'' (''The mango-seed whistle''). Designing the cover and illustrating the book, Ray was deeply influenced by the work. He used it as the subject of his first film, and featured his illustrations as shots in his groundbreaking film.
Along with Chidananda Dasgupta and others, Ray founded the Calcutta Film Society in 1947. They screened many foreign films, many of which Ray watched and seriously studied. He befriended the American GIs stationed in Kolkata during World War II, who kept him informed about the latest American films showing in the city. He came to know a RAF employee, Norman Clare, who shared Ray's passion for films, chess and western classical music.
Ray gathered an inexperienced crew, although both his cameraman Subrata Mitra and art director Bansi Chandragupta went on to achieve great acclaim. The cast consisted of mostly amateur actors. He started shooting in late 1952 with his personal savings and hoped to raise more money once he had some passages shot, but did not succeed on his terms. As a result, Ray shot ''Pather Panchali'' over three years, an unusually long period, based on when he or his production manager Anil Chowdhury could raise additional funds. He refused funding from sources who wanted a change in script or supervision over production. He also ignored advice from the government to incorporate a happy ending, but he did receive funding that allowed him to complete the film.
Ray showed an early film passage to the notable Anglo-Irish director John Huston, who was in India scouting locations for ''The Man Who Would Be King''. The passage was of the vision which Apu and his sister have of the train running through the countryside, the only sequence which Ray had yet filmed due to his small budget. Huston notified Monroe Wheeler at the New York Museum of Modern Art (MOMA) that a major talent was on the horizon.
With a loan from the West Bengal government, Ray finally completed the film. It was released in 1955 to great critical and popular success. It earned numerous prizes and had long runs in both India and abroad.
In India, the reaction to the film was enthusiastic; ''The Times of India'' wrote that "It is absurd to compare it with any other Indian cinema [...] ''Pather Panchali'' is pure cinema." In the United Kingdom, Lindsay Anderson wrote a glowing review of the film. But, the reaction was not uniformly positive. After watching the movie, François Truffaut is reported to have said, "I don’t want to see a movie of peasants eating with their hands." Bosley Crowther, then the most influential critic of ''The New York Times'', wrote a scathing review of the film. Its American distributor Ed Harrison was worried Crowther's review would dissuade audiences, but the film had an exceptionally long run when released in the United States.
Ray's international career started in earnest after the success of his next film, ''Aparajito'' (''The Unvanquished''). This film shows the eternal struggle between the ambitions of a young man, Apu, and the mother who loves him. Critics such as Mrinal Sen and Ritwik Ghatak rank it higher than Ray's first film. ''Aparajito'' won the Golden Lion at the Venice film festival, bringing Ray considerable acclaim.
Before completing ''The Apu Trilogy'', Ray directed and released two other films: the comic ''Parash Pathar'' (''The Philosopher's Stone''), and ''Jalsaghar'' (''The Music Room''), a film about the decadence of the Zamindars, considered one of his most important works.
When making ''Aparajito'', Ray had not planned a trilogy, but after he was asked about the idea in Venice, it appealed to him. He finished the last of the trilogy, ''Apur Sansar'' (''The World of Apu'') in 1959. The critics Robin Wood and Aparna Sen found this to be the supreme achievement of the trilogy.
Ray introduced two of his favourite actors, Soumitra Chatterjee and Sharmila Tagore, in this film. It opens with Apu living in a Kolkata house in near-poverty. He becomes involved in an unusual marriage with Aparna. The scenes of their life together form "one of the cinema's classic affirmative depictions of married life." They suffer tragedy. After ''Apur Sansar'' was harshly criticised by a Bengali critic, Ray wrote an article defending it. He rarely responded to critics during his filmmaking career, but also later defended his film ''Charulata'', his personal favourite.
Ray's film successes had little influence on his personal life in the years to come. He continued to live with his wife and children in a rented house, with his mother, uncle and other members of his extended family.
During this period, Ray composed films on the British Raj period (such as ''Devi''), a documentary on Tagore, a comic film (''Mahapurush'') and his first film from an original screenplay (''Kanchenjungha''). He also made a series of films that, taken together, are considered by critics among the most deeply felt portrayals of Indian women on screen.
Ray followed ''Apur Sansar'' with ''Devi'' (''The Goddess''), a film in which he examined the superstitions in the Hindu society. Sharmila Tagore starred as Doyamoyee, a young wife who is deified by her father-in-law. Ray was worried that the censor board might block his film, or at least make him re-cut it, but ''Devi'' was spared. In 1961, on the insistence of Prime minister Jawaharlal Nehru, Ray was commissioned to make a documentary on Rabindranath Tagore, on the occasion of the poet's birth centennial, a tribute to the person who likely most influenced Ray. Due to limited footage of Tagore, Ray faced the challenge of making a film out of mainly static material. He said that it took as much work as three feature films.
In the same year, together with Subhas Mukhopadhyay and others, Ray was able to revive ''Sandesh'', the children's magazine which his grandfather once published. Ray had been saving money for some years to make this possible. A duality in the name (''Sandesh'' means both "news" in Bengali and also a sweet popular dessert) set the tone of the magazine (both educational and entertaining). Ray began to make illustrations for it, as well as to write stories and essays for children. Writing became his major source of income in the years to come.
In 1962, Ray directed ''Kanchenjungha.'' Based on his first original screenplay, it was his first film in colour. The film tells of an upper-class family spending an afternoon in Darjeeling, a picturesque hill town in West Bengal. They try to arrange the engagement of their youngest daughter to a highly paid engineer educated in London. He had first conceived shooting the film in a large mansion, but later decided to film it in the famous hill town. He used the many shades of light and mist to reflect the tension in the drama. Ray noted that while his script allowed shooting to be possible under any lighting conditions, a commercial film contingent present at the same time in Darjeeling failed to shoot a single scene, as they only wanted to do so in sunshine.
In the sixties, Ray visited Japan and took particular pleasure in meeting the filmmaker Akira Kurosawa, for whom he had very high regard. While at home, he would take an occasional break from the hectic city life by going to places such as Darjeeling or Puri to complete a script in isolation.
In 1964 Ray made ''Charulata'' (''The Lonely Wife''); it was the culmination of this period of work, and regarded by many critics as his most accomplished film. Based on "Nastanirh", a short story of Tagore, the film tells of a lonely wife, Charu, in 19th-century Bengal, and her growing feelings for her brother-in-law Amal. Critics have referred to this as Ray's Mozartian masterpiece. He said the film contained the least flaws among his work, and it was his only work which, given a chance, he would make exactly the same way. Madhabi Mukherjee's performance as Charu, and the work of both Subrata Mitra and Bansi Chandragupta in the film, have been highly praised. Other films in this period include ''Mahanagar'' (''The Big City''), ''Teen Kanya'' (''Three Daughters''), ''Abhijan'' (''The Expedition'') and ''Kapurush o Mahapurush'' (''The Coward and the Holy Man'').
In 1967, Ray wrote a script for a film to be called ''The Alien'', based on his short story "Bankubabur Bandhu" ("Banku Babu's Friend") which he wrote in 1962 for ''Sandesh'', the Ray family magazine. Columbia Pictures was the producer for what was a planned U.S.-India co-production, and Peter Sellers and Marlon Brando were cast as the leading actors. Ray found that his script had been copyrighted and the fee appropriated by Mike Wilson. Wilson had initially approached Ray through their mutual friend, Arthur C. Clarke, to represent him in Hollywood. Wilson copyrighted the script credited to ''Mike Wilson & Satyajit Ray'', although he contributed only one word. Ray later said that he never received a penny for the script. After Brando dropped out of the project, the project tried to replace him with James Coburn, but Ray became disillusioned and returned to Kolkata. Columbia expressed interest in reviving the project several times in the 1970s and 1980s, but nothing came of it. When ''E.T.'' was released in 1982, Clarke and Ray saw similarities in the film to his earlier ''Alien'' script. In a 1980 ''Sight & Sound'' feature, Ray had discussed the collapse of his American co-project. His biographer Andrew Robinson provided more details in ''The Inner Eye'' (1989). Ray believed that Spielberg's film would not have been possible without copies of his script of ''The Alien'' having been available in the United States. Spielberg has denied this charge. Besides ''The Alien'', two other unrealized projects which Ray had intended to direct were adaptations of the ancient Indian epic, the ''Mahābhārata'', and E. M. Forster's 1924 novel ''A Passage to India''.
In 1969, Ray released what would be commercially the most successful of his films. Based on a children's story written by his grandfather, ''Goopy Gyne Bagha Byne'' (''The Adventures of Goopy and Bagha''), it is a musical fantasy. Goopy the singer and Bagha the drummer, equipped by three gifts allowed by the King of Ghosts, set out on a fantastic journey. They try to stop an impending war between two neighbouring kingdoms. Among his most expensive enterprises, the film project was difficult to finance. Ray abandoned his desire to shoot it in colour, as he turned down an offer that would have forced him to cast a certain Bollywood actor as the lead.
Ray made a film from a novel by the young poet and writer, Sunil Gangopadhyay. Featuring a musical motif structure acclaimed as more complex than ''Charulata'', ''Aranyer Din Ratri'' (''Days and Nights in the Forest'') traces four urban young men going to the forests for a vacation. They try to leave their daily lives behind. All but one of them become involved in encounters with women, which express their characters. Critics thought the film to be a revealing study of the Indian middle class. Ray cast Bombay-based actress Simi Garewal as a tribal woman. She was pleased that he could envision someone as urban as she in that role.
After ''Aranyer'', Ray addressed contemporary Bengali life. He completed what became known as the ''Calcutta Trilogy'': ''Pratidwandi'' (1970), ''Seemabaddha'' (1971), and ''Jana Aranya'' (1975), three films that were conceived separately but had thematic connections. ''Pratidwandi'' (''The Adversary'') is about an idealist young graduate; if disillusioned at the end of film, he is still uncorrupted. ''Jana Aranya'' (''The Middleman'') showed a young man giving in to the culture of corruption to make a living. ''Seemabaddha'' (''Company Limited'') portrayed an already successful man giving up his morality for further gains. In the first film, ''Pratidwandi'', Ray introduces a new, elliptical narrative style, such as scenes in negative, dream sequences, and abrupt flashbacks. In the 1970s, Ray adapted two of his popular stories as detective films. Though mainly addressed to children and young adults, both ''Sonar Kella'' (''The Golden Fortress'') and ''Joy Baba Felunath'' (''The Elephant God'') found some critical following.
Ray considered making a film on the Bangladesh Liberation War but later abandoned the idea. He said that, as a filmmaker, he was more interested in the travails of the refugees and not the politics. In 1977, Ray completed ''Shatranj Ke Khiladi'' (''The Chess Players''), a Hindi film based on a story by Munshi Premchand. It was set in Lucknow in the state of Oudh, a year before the Indian rebellion of 1857. A commentary on issues related to the colonization of India by the British, this was Ray's first feature film in a language other than Bengali. It is his most expensive and star-studded film, featuring Sanjeev Kumar, Saeed Jaffrey, Amjad Khan, Shabana Azmi, Victor Bannerjee and Richard Attenborough.
In 1980, Ray made a sequel to ''Goopy Gyne Bagha Byne'', a somewhat political ''Hirak Rajar Deshe'' (''Kingdom of Diamonds''). The kingdom of the evil Diamond King, or ''Hirok Raj,'' is an allusion to India during Indira Gandhi's emergency period. Along with his acclaimed short film ''Pikoo'' (''Pikoo's Diary'') and hour-long Hindi film, ''Sadgati,'' this was the culmination of his work in this period.
Ray's last three films, made after his recovery and with medical strictures in place, were shot mostly indoors, and have a distinctive style. They have more dialogue than his earlier films and are often regarded as inferior to his earlier body of work. The first, ''Ganashatru'' (''An Enemy of the People'') is an adaptation of the famous Ibsen play, and considered the weakest of the three. Ray recovered some of his form in his 1990 film ''Shakha Proshakha'' (''Branches of the Tree''). In it, an old man, who has lived a life of honesty, comes to learn of the corruption of three of his sons. The final scene shows the father finding solace only in the companionship of his fourth son, who is uncorrupted but mentally ill. Ray's last film, ''Agantuk'' (''The Stranger''), is lighter in mood but not in theme. When a long-lost uncle arrives to visit his niece in Kolkata, he arouses suspicion as to his motive. This provokes far-ranging questions in the film about civilization.
In 1992, Ray's health deteriorated due to heart complications. He was admitted to a hospital, and would never recover. An honorary Oscar was awarded to him weeks before his death, which he received in a gravely ill condition. He died on 23 April 1992 at the age of seventy-one.
Ray's regular editor was Dulal Datta, but the director usually dictated the editing while Datta did the actual work. Because of financial reasons and Ray's meticulous planning, his films were mostly cut "on the camera" (apart from ''Pather Panchali''). At the beginning of his career, Ray worked with Indian classical musicians, including Ravi Shankar, Vilayat Khan and Ali Akbar Khan. He found that their first loyalty was to musical traditions, and not to his film. He had a greater understanding of western classical forms, which he wanted to use for his films set in an urban milieu. Starting with ''Teen Kanya'', Ray began to compose his own scores.
He used actors of diverse backgrounds, from famous film stars to people who had never seen a film (as in ''Aparajito''). Robin Wood and others have lauded him as the best director of children, pointing out memorable performances in the roles of Apu and Durga (''Pather Panchali''), Ratan (''Postmaster'') and Mukul (''Sonar Kella''). Depending on the talent or experience of the actor, Ray varied the intensity of his direction, from virtually nothing with actors such as Utpal Dutt, to using the actor as "a puppet" (Subir Banerjee as young Apu or Sharmila Tagore as Aparna). Actors who had worked for Ray praised his customary trust but said he could also treat incompetence with "total contempt".
Ray created two very popular characters in Bengali children's literature—Feluda, a sleuth, and Professor Shonku, a scientist. He was a prominent writer of science fiction. Feluda often has to solve a puzzle to get to the bottom of a case. The Feluda stories are narrated by Topshe, his cousin, something of a Watson to Feluda's Holmes. The science fictions of Shonku are presented as a diary discovered after the scientist had mysteriously disappeared. Ray also wrote a collection of nonsense verse named ''Today Bandha Ghorar Dim,'' which includes a translation of Lewis Carroll's "Jabberwocky". He wrote a collection of humorous stories of Mullah Nasiruddin in Bengali.
His short stories for adults were published as collections of 12 stories, in which the overall title played with the word twelve (for example ''Aker pitthe dui'', or literally "Two on top of one"). Ray's interest in puzzles and puns is reflected in his stories. Ray's short stories give full rein to his interest in the macabre, in suspense and other aspects that he avoided in film, making for an interesting psychological study. Most of his writings have been translated into English, and are finding a new group of readers.
Most of his screenplays have been published in Bengali in the literary journal ''Eksan''. Ray wrote an autobiography about his childhood years, ''Jakhan Choto Chilam'' (1982).
He also wrote essays on film, published as the collections: ''Our Films, Their Films'' (1976), along with ''Bishoy Chalachchitra'' (1976), ''Ekei Bole Shooting'' (1979). During the mid-1990s, Ray's film essays and an anthology of short stories were also published in English in the West. ''Our Films, Their Films'' is an anthology of film criticism by Ray. The book contains articles and personal journal excerpts. The book is presented in two sections: Ray first discusses Indian film, before turning his attention toward Hollywood, specific filmmakers (Charlie Chaplin and Akira Kurosawa), and movements such as Italian neorealism. His book ''Bishoy Chalachchitra'' was published in translation in 2006 as ''Speaking of Films''. It contains a compact description of his philosophy of different aspects of the cinema. Satyajit Ray designed four typefaces for roman script named Ray Roman, Ray Bizarre, Daphnis, and Holiday Script, apart from numerous Bengali ones for the Sandesh magazine. Ray Roman and Ray Bizarre won an international competition in 1971. In certain circles of Kolkata, Ray continued to be known as an eminent graphic designer, well into his film career. Ray illustrated all his books and designed covers for them, as well as creating all publicity material for his films. He also designed covers of several books by other authors.
Critics have often compared Ray to artists in the cinema and other media, such as Anton Chekhov, Renoir, De Sica, Howard Hawks or Mozart. The writer V. S. Naipaul compared a scene in ''Shatranj Ki Khiladi'' (The Music Room) to a Shakespearean play; he wrote, "only three hundred words are spoken but goodness! – terrific things happen." Even critics who did not like the aesthetics of Ray's films generally acknowledged his ability to encompass a whole culture with all its nuances. Ray's obituary in ''The Independent'' included the question, "Who else can compete?"
Political ideologues took issue with Ray's work. In a public debate during the 1960s, Ray and the Marxist filmmaker Mrinal Sen engaged in an argument. Sen criticized him for casting a matinée idol such as Uttam Kumar, whom he considered a compromise. Ray said that Sen only attacked "easy targets", i.e. the Bengali middle-classes. Advocates of socialism said that Ray was not "committed" to the cause of the nation's downtrodden classes; some critics accused him of glorifying poverty in ''Pather Panchali'' and ''Ashani Sanket'' (Distant Thunder) through lyricism and aesthetics. They said he provided no solution to conflicts in the stories, and was unable to overcome his bourgeoisie background. During the naxalite movements in the 1970s, agitators once came close to causing physical harm to his son, Sandip. Early in 1980, Ray was criticized by an Indian M.P. and former actress Nargis Dutt, who accused Ray of "exporting poverty." She wanted him to make films to represent "Modern India."
Satyajit Ray is a cultural icon in India and in Bengali communities worldwide. Following his death, the city of Kolkata came to a virtual standstill, as hundreds of thousands of people gathered around his house to pay their last respects. Satyajit Ray's influence has been widespread and deep in Bengali cinema; a number of Bengali directors, including Aparna Sen, Rituparno Ghosh and Gautam Ghose in India, Tareq Masud and Tanvir Mokammel in Bangladesh, and Aneel Ahmad in England, have been influenced by his film craft. Across the spectrum, filmmakers such as Budhdhadeb Dasgupta, Mrinal Sen and Adoor Gopalakrishnan have acknowledged his seminal contribution to Indian cinema. Beyond India, filmmakers such as Martin Scorsese, James Ivory, Abbas Kiarostami, Elia Kazan, François Truffaut, Carlos Saura, Isao Takahata and Danny Boyle have been influenced by his cinematic style, with many others such as Akira Kurosawa praising his work. Gregory Nava's 1995 film ''My Family'' had a final scene that repeated that of ''Apur Sansar''. Ira Sachs's 2005 work ''Forty Shades of Blue'' was a loose remake of ''Charulata.'' Other references to Ray films are found, for example, in recent works such as ''Sacred Evil'', the ''Elements trilogy'' of Deepa Mehta and even in films of Jean-Luc Godard. According to Michael Sragow of ''The Atlantic Monthly'', the "youthful coming-of-age dramas that have flooded art houses since the mid-fifties owe a tremendous debt to the Apu trilogy". The trilogy also introduced the bounce lighting technique. ''Kanchenjungha'' (1962) introduced a narrative structure that resembles later hyperlink cinema. ''Pratidwandi'' (1972) helped pioneer photo-negative flashback and X-ray digression techniques.
The character Apu Nahasapeemapetilon in the American animated television series '' The Simpsons'' was named in homage to Ray's popular character from ''The Apu Trilogy''. Together with Madhabi Mukherjee, Ray was the first Indian film figure to be featured on a foreign stamp (Dominica).
Many literary works include references to Ray or his work, including Saul Bellow's ''Herzog'' and J. M. Coetzee's ''Youth''. Salman Rushdie's ''Haroun and the Sea of Stories'' contains fish characters named ''Goopy'' and ''Bagha'', a tribute to Ray's fantasy film. In 1993, UC Santa Cruz established the Satyajit Ray Film and Study collection, and in 1995, the Government of India set up Satyajit Ray Film and Television Institute for studies related to film. In 2007, British Broadcasting Corporation declared that two ''Feluda'' stories would be made into radio programs. During the London Film Festival, a regular "Satyajit Ray Award" is given to a first-time feature director whose film best captures "the artistry, compassion and humanity of Ray's vision". Wes Anderson has claimed Ray as an influence on his work; his 2007 film, ''The Darjeeling Limited'', set in India, is dedicated to Ray.
Numerous awards were bestowed on Ray throughout his lifetime, including 32 National Film Awards by the Government of India, in addition to awards at international film festivals. At the Berlin Film Festival, he was one of only three filmmakers to win the Silver Bear for Best Director more than once and holds the record for the most number of Golden Bear nominations, with seven. At the Venice Film Festival, where he had previously won a Golden Lion for ''Aparajito'' (1956), he was awarded the Golden Lion Honorary Award in 1982. That same year, he received an honorary "Hommage à Satyajit Ray" award at the 1982 Cannes Film Festival.
Ray is the second film personality after Chaplin to have been awarded honorary doctorates by Oxford University. He was awarded the Dadasaheb Phalke Award in 1985 and the Legion of Honor by the President of France in 1987. The Government of India awarded him the highest civilian honour, Bharat Ratna shortly before his death. The Academy of Motion Picture Arts and Sciences awarded Ray an honorary Oscar in 1992 for Lifetime Achievement. It was one of his favourite actresses, Audrey Hepburn, who represented the Academy of Motion Picture Arts and Sciences on that day in Calcutta. Ray, unable to attend the ceremony due to his illness, gave his acceptance speech to the Academy via live video feed in his home. In 1992 he was posthumously awarded the ''Akira Kurosawa Award for Lifetime Achievement in Directing'' at the San Francisco International Film Festival; it was accepted on his behalf by actress Sharmila Tagore.
In 1992, the ''Sight & Sound'' Critics' Top Ten Poll ranked Ray at #7 in its list of "Top 10 Directors" of all time, making him the highest-ranking Asian filmmaker in the poll. In 2002, the ''Sight & Sound'' critics' and directors' poll ranked Ray at #22 in its list of all-time greatest directors, thus making him the fourth highest-ranking Asian filmmaker in the poll. In 1996, ''Entertainment Weekly'' magazine ranked Ray at #25 in its "50 Greatest Directors" list. In 2007, ''Total Film'' magazine included Ray in its "100 Greatest Film Directors Ever" list.
Category:1921 births Category:1992 deaths Category:Academy Award winners Category:Akira Kurosawa Award winners Category:Alumni of Presidency University, Kolkata Category:Bengali film directors Category:Bengali writers Category:Bengali-language writers Category:Recipients of the Bharat Ratna Category:Brahmos Category:Filmfare Awards winners Category:Indian children's writers Category:Indian film directors Category:Kolkata culture Category:National Film Award winners Category:Dadasaheb Phalke Award recipients Category:Légion d'honneur recipients Category:People associated with Santiniketan Category:People from Kolkata Category:Recipients of the Ananda Purashkar Category:Recipients of the Padma Bhushan Category:Recipients of the Padma Shri Category:Recipients of the Padma Vibhushan Category:Recipients of the Sangeet Natak Akademi Award Category:Recipients of the Sangeet Natak Akademi Fellowship Category:Silver Bear for Best Director recipients Category:University of Calcutta alumni Category:Visva-Bharati University alumni Category:Writers who illustrated their own writing Category:Ramon Magsaysay Award winners Category:Indian science fiction writers Category:Indian screenwriters Category:Indian composers Category:Indian film producers Category:Academy Honorary Award recipients Category:Indian Hindus Category:Indian film score composers
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Coordinates | 34°03′″N118°15′″N |
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name | Rabindranath Tagoreরবীন্দ্রনাথ ঠাকুর |
birth date | May 07, 1861 |
birth place | Calcutta, Bengal Presidency, British India |
death date | August 07, 1941 |
death place | Calcutta, Bengal Province, British India |
occupation | Poet, playwright, philosopher, composer, artist |
period | Bengal Renaissance |
influenced | D.R. Bendre, Vijay Ghate, André Gide, Kazi Nazrul Islam, Yasunari Kawabata, Kuvempu, Henry Miller, Gabriela Mistral, Pablo Neruda, Octavio Paz |
signature | Rabindranath Tagore Signature.svg|altClose-up on a Bengali word handwritten with angular, jaunty letters. |
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Rabindranath Tagore () (7 May 1861 – 7 August 1941), sobriquet Gurudev, was a Bengali polymath who reshaped Bengali literature and music. Author of ''Gitanjali'' and its "profoundly sensitive, fresh and beautiful verse", he was the first non-European Nobel laureate. In translation his poetry was viewed as spiritual and mercurial; his seemingly mesmeric persona, floccose locks, and empyreal garb lended him a prophet-like aura in the West. His "elegant prose and magical poetry" remain largely unknown outside Bengal.
A Pirali Brahmin from Kolkata, Tagore wrote poetry as an eight-year-old. At age sixteen, he cheekily released his first substantial poems under the pseudonym ''Bhanushingho'' (Bhānusiṃha: "Sun Lion"), which were duly seized upon by the region's obligatory literary grandees as long-lost classics. Tagore graduated to his first short stories and dramas—and the aegis of his birth name—by 1877. He came to denounce the British Raj and he supported Indian independence; his efforts endure in his vast canon, comprising paintings, sketches, doodles, hundreds of texts, and some two thousand songs, and in the institution he founded, Visva-Bharati University.
Tagore modernised Bengali art by spurning rigid classical forms. His novels, stories, songs, dance-dramas, and essays spoke to political and personal topics. ''Gitanjali'' (''Song Offerings''), ''Gora'' (''Fair-Faced''), and ''Ghare-Baire'' (''The Home and the World'') are his best-known works, and his verse, short stories, and novels were acclaimed for their lyricism, colloquialism, naturalism, and contemplation. Tagore penned two national anthems: India's ''Jana Gana Mana'' and Bangladesh's ''Amar Shonar Bangla''.
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The youngest of thirteen surviving children, Tagore was born in the Jorasanko mansion in Kolkata of parents Debendranath Tagore (1817–1905) and Sarada Devi (1830–1875). Tagore family patriarchs were of gentle provenance and were the Brahmo founding fathers of the Adi Dharm faith. The fabulously loyalist "Prince" Dwarkanath Tagore, with his European estate managers and his serial visits with Queen Victoria and other occidental royals, was his grandfather. "Rabi" was raised mostly by servants, as his mother had died in his early childhood; his father travelled widely. Tagore largely begged off classroom schooling and preferred to roam the manor or nearby idylls: Bolpur, Panihati. His ''upanayan'' initiation at age eleven augured a pivotal trip; Tagore forthwith left Calcutta on 14 February 1873 with his father for a months-long tour of outer India. They visited his father's Santiniketan estate and stopped in Amritsar en route to the Himalayan Dhauladhars, their destination the remote hill station at Dalhousie.
Amid crystalline peaks and a vivid chill Tagore read biographies in the rented lodge; his stridently learned father tutored him in history, astronomy, other modern sciences, and Sanskrit; they examined the poetry of together. Through the months a frigid regime of twilight baths in icy water attended the sessions. He survived to return to Jorosanko and commence a writing spree; he completed a set of major works by 1877, one a long poem in the Maithili style of Vidyapati. Published pseudonymously, experts accepted them as the lost works of Bhānusiṃha, a newly discovered 17th-century poet. He debuted the short-story genre in Bengali with "Bhikharini" ("The Beggar Woman"), and his ''Sandhya Sangit'' (1882) includes the famous poem "Nirjharer Swapnabhanga" ("The Rousing of the Waterfall").
Tagore fancied himself a prospective barrister, and so in 1878 he took up studies anew, this time at a public school in Brighton, East Sussex, England. He stayed for some months at a house that the Tagore family owned near Brighton and Hove, in Medina Villas; in 1877, his nephew and niece—Suren and Indira, the children of Tagore's brother Satyendranath—were sent together with their mother, Tagore's sister-in-law, to live with him. He did read law at University College London, but again left school to undertake freelance study of Shakespeare and other greats: ''Religio Medici'', ''Coriolanus'', and ''Antony and Cleopatra''. In 1880 he returned to Bengal degree-less. In life and art Tagore resolved to hence reconcile English strictures and his Hindu background; he'd take the best from each. In 1883 he married Mrinalini Devi, born Bhabatarini, 1873–1902; they had five children, two of whom died in childhood.
In 1890 Tagore began managing his family's vast estates in Shilaidaha, a region now in Bangladesh; he was joined by his wife and children in 1898. Tagore released his ''Manasi'' (1890) poems, among his best-known work. As ''Zamindar Babu'', Tagore criss-crossed the riverine holdings in command of the ''Padma'', the luxurious family barge. He was a friendly feudalist who collected mostly token rents; he would bless villagers and in turn suffered their impromptu honorary feasts. This period from 1891 to 1895, Tagore's ''Sadhana'' period, after one of Tagore's magazines, was his most fecund. In it, he wrote more than half the stories of the three-volume, 84-story ''Galpaguchchha''. Ironic and grave, they savoured the lazuline lacunae, the verdant verges of Bengali rural life.
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In 1901, Tagore moved to Santiniketan to found an ''ashram'' with a marble-floored prayer hall—"The ''Mandir''"—an experimental school, groves of trees, gardens, a library. There, his wife and two of his children died. His father died in 1905. He received monthly payments as part of his inheritance and income from the Maharaja of Tripura, sales of his family's jewellery, his seaside bungalow in Puri, and a derisory 2,000 in book royalties. He was gaining Bengali and foreign readers alike; he published ''Naivedya'' (1901) and ''Kheya'' (1906) and translated poems into free verse. In November 1913, Tagore learned he'd won the year's Nobel Prize in Literature: the Swedish Academy appreciated the idealistic—and for Westerners—accessible nature of a small body of his translated material focussed on the 1912 ''Gitanjali: Song Offerings''. In 1915, the British Crown granted Tagore a knighthood. He renounced it after the 1919 Jallianwala Bagh massacre.
In 1921, Tagore and agricultural economist Leonard Elmhirst set up the "Institute for Rural Reconstruction", later renamed Shriniketan or "Abode of Welfare", in Surul, a village near the ashram. With it, Tagore afforded short shrift to Gandhi's scroggy ''Swaraj'' protests, which he despised as wretched recompense for India's mental—and thus ultimely colonial—dénouement. He sought aid from donors, officials, and scholars worldwide to "free village[s] from the shackles of helplessness and ignorance" by "vitalis[ing] knowledge". In the early 1930s, he targeted India's "abnormal caste consciousness" and untouchability. He lectured against these, he penned Dalit heroes for his poems and his dramas, and he campaigned—successfully—to open Guruvayoor Temple to Dalits.
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Tagore's international travels affirmed his opinion that human divisions were shallow. During a May 1932 visit to a Bedouin encampment in the Iraqi desert, the tribal chief told him that "Our prophet has said that a true Muslim is he by whose words and deeds not the least of his brother-men may ever come to any harm ..." Tagore confided in his diary: "I was startled into recognizing in his words the voice of essential humanity." To the end Tagore scrutinized orthodoxy—and in 1934, he struck. That year, an earthquake hit Bihar and killed thousands. Gandhi hailed it as seismic ''karma'', as divine retribution avenging the oppression of Dalits. Tagore immediately blasted him for his seemingly unseemly, cullionly cant and his ignominious inferences. He mourned the perennial poverty of Calcutta and the rising tide of militant mediocrity—social, cultural, architectural—in Bengal, as detailed in an unrhymed hundred-line poem whose technique of searing double-vision foreshadowed Satyajit Ray's film ''Apur Sansar''. Fifteen new volumes appeared, among them prose-poem works ''Punashcha'' (1932), ''Shes Saptak'' (1935), and ''Patraput'' (1936). Experimentation continued in his prose-songs and dance-dramas: ''Chitrangada'' (1914), ''Shyama'' (1939), and ''Chandalika'' (1938); and in his novels: ''Dui Bon'' (1933), ''Malancha'' (1934), and ''Char Adhyay'' (1934).
Tagore studied science in his last years, writing ''Visva-Parichay''—a collection of essays—in 1937. His respect for scientific laws and his exploration of biology, physics, and astronomy impacted his poetry, which exhibited extensive naturalism. He wove the ''process'' of science, the narratives of scientists, into stories in ''Se'' (1937), ''Tin Sangi'' (1940), and ''Galpasalpa'' (1941). His last five years were marked by chronic pain and two long periods of illness. These began when Tagore lost consciousness in late 1937; he remained comatose and near death for a time. This was followed in late 1940 by a similar spell. He never recovered. Poetry from these years is among his finest, a vestigial valour hieing towards death. A period of prolonged agony ended with Tagore's death on 7 August 1941, aged eighty; he was in an upstairs room of the Jorasanko mansion he was raised in. The date is still mourned. A. K. Sen, brother of the first chief election commissioner, received dictation from Tagore: his last poem. He was the last to see Tagore alive.
Between 1878 and 1932, Tagore set foot in more than thirty countries on five continents; these trips acquainted non-Indians with his works and polemics. In 1912, he took a sheaf of his translated works to England, where they impressed missionary and Gandhi protégé Charles F. Andrews, Irish poet William Butler Yeats, Ezra Pound, Robert Bridges, Ernest Rhys, Thomas Sturge Moore, and others. Yeats wrote the preface to the English translation of ''Gitanjali''; Andrews joined Tagore at Santiniketan. In November 1912, Tagore began touring the United States and the United Kingdom, staying in Butterton, Staffordshire with Andrews's clergymen friends. From May 1916 until April 1917, he lectured in Japan and the United States and denounced nationalism. His essay "Nationalism in India" was scorned and praised, this latter by pacifists like Romain Rolland.
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Shortly after returning to India, the 63-year-old Tagore accepted an invitation from the Peruvian government. He travelled to Mexico. Each government pledged 100,000 to his school to commemorate the visits. A week after his 6 November 1924 arrival in Buenos Aires, an ill Tagore shifted to the Villa Miralrío at the behest of Victoria Ocampo. He left for India in January 1925. On 30 May 1926, Tagore reached Naples, Italy; the next day he met Mussolini in Rome. Their warm rapport waned when Tagore questioned ''Il Duce'''s fascist finesse. He had earlier enthused: "[w]ithout any doubt he is a great personality. There is such a massive vigour in that head that it reminds one of Michael Angelo’s chisel." A "fire-bath" of fascism was to have educed "the immortal soul of Italy ... clothed in quenchless light".
On 14 July 1927, Tagore and two companions began a four-month tour of Southeast Asia, visiting Bali, Java, Kuala Lumpur, Malacca, Penang, Siam, and Singapore. Tagore's travelogues from the tour were collected into the work "Jatri". In early 1930 he left Bengal for nearly a year-long tour of Europe and the United States. Upon returning to Britain—while his paintings were being exhibited in Paris and London—he stayed at a Quaker settlement in Birmingham. There he wrote his Oxford Hibbert Lectures and spoke at London's annual Quaker gathering. There (addressing relations between the British and Indians, a topic he would grapple with over the next two years), Tagore spoke of a "dark chasm of aloofness". He visited Aga Khan III, stayed at Dartington Hall, toured Denmark, Switzerland, and Germany from June to mid-September 1930, then went on into the Soviet Union. In April 1932, Tagore—who was acquainted with the legends and works of the Persian mystic Hafez—was hosted by Reza Shah Pahlavi of Iran. The well-heeled Tagore chatted with certain people: Henri Bergson, Albert Einstein, Robert Frost, Thomas Mann, George Bernard Shaw, H.G. Wells and Romain Rolland. Tagore's final foreign sojourns were in Persia and Iraq (in 1932) and Sri Lanka (in 1933): these only sharpened his views on the fissiparous freedoms afforded by communalism and nationalism.
Known mostly for his poetry, Tagore wrote novels, essays, short stories, travelogues, dramas, and thousands of songs. Of Tagore's prose, his short stories are perhaps most highly regarded; he is indeed credited with originating the Bengali-language version of the genre. His works are frequently noted for their rhythmic, optimistic, and lyrical nature. Such stories mostly borrow from deceptively simple subject matter: commoners. Tagore's non-fiction grappled Indian history, linguistics, and spirituality. He wrote autobiographies. His travelogues, essays, and lectures were compiled into several volumes, including ''Europe Jatrir Patro'' (''Letters from Europe'') and ''Manusher Dhormo'' (''The Religion of Man''). His brief chat with Einstein, "Note on the Nature of Reality", is included as an appendix to the latter. On the occasion of Tagore's 150th birthday an anthology (titled ''Kalanukromik Rabindra Rachanabali'') of the total body of his works is currently being published in Bengali in chronological order. This includes all versions of each work and fills about eighty volumes.
In ''Jogajog'' (''Relationships''), the heroine Kumudini—bound by the ideals of ''Śiva-Sati'', exemplified by —is torn between her pity for the sinking fortunes of her progressive and compassionate elder brother and his foil: her exploitative, rakish, and fatuously patriarchal husband. Tagore flaunts his feminist leanings; ''pathos'' depicts the plight and ultimate demise of Bengali women trapped by pregnancy, duty, and family honour; he simultaneously trucks with the fall of Bengal's landed oligarchy. The story revolves around the underlying rivalry between two families—the Chatterjees, aristocrats now on the decline (Biprodas) and the Ghosals (Madhusudan), representing new money and new arrogance. Kumudini, Biprodas' sister, is caught between the two as she is married off to Madhusudan. She was brought up in a sheltered home where she had followed the traditional way of life and observed all the religious rituals like all the other womenfolk in the family.
Others were uplifting: ''Shesher Kobita''—translated twice as ''Last Poem'' and ''Farewell Song''—is his most lyrical novel, with poems and rhythmic passages written by the main character, a poet. It contains elements of satire and postmodernism; stock characters gleefully attack the reputation of an old, outmoded, oppressively renowned poet who, incidentally, goes by the name of ''Rabindranath Tagore''. Though his novels remain among the least-appreciated of his works, they have been given renewed attention via film adaptations by Satyajit Ray and others: ''Chokher Bali'' and ''Ghare Baire'' are exemplary. In the first, Tagore elaborately inscribes coeval Bengali society via its heroine: a rebellious widow who would live for herself alone. He exposes the custom of perpetual mourning on the part of widows, who were not allowed to remarry, who were consigned to seclusion and loneliness. It is of choleric melancholy, a stirring tale of deceit and sorrow arising from dissatisfaction and sorrow. Tagore wrote of it: "I have always regretted the ending".
The latter work illustrates the battle Tagore had with himself, between the ideas ''of'' Western culture and revolution ''against'' Western culture. These moieties are portrayed in two of the main characters: Nikhil, who is rational and opposes violence; and Sandip, who in pursuit of his goals will not be stopped. These rivals are key in understanding the history of his region and its contemporary problems. There is much controversy over whether Tagore was representing Gandhi in Sandip. But many argue that Tagore would not even venture to personify Sandip as Gandhi because Tagore could—grudgingly—offer a sort of derogatory devotion to Gandhi's antiquarian ardor, and Gandhi was anti-violence while Sandip would employ violence ''in any respect'' to keep body and soul.
Tagore composed 2,230 songs and was a prolific painter. His songs compose ''rabindrasangit'' ("Tagore Song"), which is one with his literature, most of which—poems or parts of novels, stories, or plays alike—were lyricised. Influenced by the ''thumri'' style of Hindustani music, they ran the entire gamut of human emotion, ranging from his early dirge-like Brahmo devotional hymns to quasi-erotic compositions. They emulated the tonal color of classical ''ragas'' to varying extents. Some songs mimicked a given raga's melody and rhythm faithfully; others newly blended elements of different ragas.
Tagore influenced ''sitar'' maestro Vilayat Khan and ''sarodiyas'' Buddhadev Dasgupta and Amjad Ali Khan. His songs are immensely popular and undergird the Bengali ethos to an extent perhaps rivaling Shakespeare's impact on the English-speaking world. It is said that his songs are the outcome of five centuries of Bengali literary churning and communal yearning. Dhan Gopal Mukerji has said that these songs transcend the mundane to the aesthetic and express all ranges and categories of human emotion. The poet gave voice to all—big or small, rich or poor. The poor Ganges boatman and the rich landlord air their emotions in them. They birthed a distinctive school of music whose practitioners can be fiercely traditional: novel interpretations have drawn severe censure in both West Bengal and Bangladesh.
For Bengalis, the songs' appeal, stemming from the combination of emotive strength and beauty described as surpassing even Tagore's poetry, was such that the ''Modern Review'' observed that "[t]here is in Bengal no cultured home where Rabindranath's songs are not sung or at least attempted to be sung ... Even illiterate villagers sing his songs". Arthur Strangways of ''The Observer'' introduced non-Bengalis to ''rabindrasangit'' in ''The Music of Hindostan'', calling it a "vehicle of a personality ... [that] go behind this or that system of music to that beauty of sound which all systems put out their hands to seize."
In 1971, ''Amar Shonar Bangla'' became the national anthem of Bangladesh. It was written—ironically—to protest the 1905 Partition of Bengal along communal lines: lopping Muslim-majority East Bengal from Hindu-dominated West Bengal was to avert the region's pyrolatrous demise. Tagore saw the partition as a ploy to upend the independence movement, and he aimed to rekindle Bengali unity and tar communalism. ''Jana Gana Mana'' was written in ''shadhu-bhasha'', a Sanskritised register of Bengali, and is the first of five stanzas of a Brahmo hymn that Tagore composed. It was first sung in 1911 at a Calcutta session of the Indian National Congress and was adopted by the Constituent Assembly as the Indian national anthem in 1950.
At sixty, Tagore took up drawing and painting; successful exhibitions of his many works—which made a debut appearance in Paris upon encouragement by artists he met in the south of France—were held throughout Europe. He was likely red-green color blind. The result: his hale paintings betrayed fey colour schemes and off-beat aesthetics. Tagore limned craftwork from northern New Ireland, Haida carvings from British Columbia, and woodcuts by Max Pechstein. His artist's eye for his handwriting were revealed in the simple artistic and rhythmic leitmotifs embellishing the scribbles, cross-outs, and word layouts of his manuscripts.
At sixteen, Tagore led his brother Jyotirindranath's adaptation of Molière's ''Le Bourgeois Gentilhomme''. At twenty, he wrote his first drama-opera ''Valmiki Pratibha'' (''The Genius of Valmiki''), which describes how the pandit Valmiki reforms his ethos, is blessed by Saraswati, and composes the ''Rāmāyana''. Through it, Tagore vigorously explores a wide range of dramatic styles and emotions, including usage of revamped ''kirtans'' and adaptation of traditional English and Irish folk melodies as drinking songs. Another play, ''Dak Ghar'' (''The Post Office''), describes how a child striving to escape his stuffy confines, ultimately "fall[s] asleep" (which suggests his physical death). A story with worldwide appeal—it received rave reviews in Europe—''Dak Ghar'' dealt with death as, in Tagore's words, "spiritual freedom" from "the world of hoarded wealth and certified creeds". In the Nazi-era Warsaw Ghetto, Polish doctor-educator Janusz Korczak had orphans in his care stage "The Post Office" in July 1942. In ''The King of Children'', biographer Betty Jean Lifton suspected that Korczak, agonising over whether one should determine when and how to die, was easing the children into accepting death. Three weeks later, the Nazis sent them to Treblinka.
His other works emphasizing fusion of lyrical flow and emotional rhythm tightly focused on a core idea, were unlike previous Bengali dramas. His works sought to articulate, in Tagore's words, "the play of feeling and not of action". In 1890 he wrote ''Visarjan'' (''Sacrifice''), regarded as his finest drama. The Bengali originals included intricate subplots and prolonged monologues. His latter dramas probed more philosophical and allegorical themes; these included ''Dak Ghar''. Another is Tagore's ''Chandalika'' (''Untouchable Girl''), which was modeled on an ancient Buddhist legend describing how Ananda—the Gautama Buddha's disciple—asks water of an ''Adivasi'' (belonging to an indigenous tribe) girl. Lastly, among his most famous dramas is ''Raktakaravi'' (''Red Oleanders''), which tells of a kleptocratic king who enriches himself by forcing his subjects to mine. The heroine, Nandini, eventually rallies her common people to destroy these symbols of subjugation. Tagore's other plays include ''Chitrangada'', ''Raja'', and ''Mayar Khela''. Dance-drama adaptations of Tagore's plays are known as ''rabindra nritya natyas''.
The "Sadhana" period, 1891–1895, was among Tagore's most fecund, yielding more than half the stories contained in the three-volume ''Galpaguchchha'', itself a group of eighty-four stories. They reflect upon Tagore's surroundings, on modern and fashionable ideas, on mind puzzles. Tagore associated his earliest stories, such as those of the "''Sadhana''" period, with an exuberance of vitality and spontaneity; these traits were cultivated by ''zamindar'' Tagore’s life in villages such as Patisar, Shajadpur, and Shilaida. Seeing the common and the poor, he examined their lives with a depth and feeling singular in Indian literature up to that point.
In "The Fruitseller from Kabul", Tagore speaks in first person as a town dweller and novelist imputing exotic origins to an Afghan seller. He channels the lucubrative lust of those mired in the blasé, nidorous morass of Indian city life: for distant vistas. "There were autumn mornings, the time of year when kings of old went forth to conquest; and I, never stirring from my little corner in Calcutta, would let my mind wander over the whole world. At the very name of another country, my heart would go out to it ... I would fall to weaving a network of dreams: the mountains, the glens, the forest .... ". Other ''Galpaguchchha'' stories were written in Tagore’s ''Sabuj Patra'' period of 1914–1917; it too named for one of his magazines.
Tagore's ''Golpoguchchho'' (''Bunch of Stories'') ranks among the most popular pieces of Bengali fiction, and it provides much fodder for film and theatre. The Satyajit Ray film ''Charulata'' echoed Tagore's controversial novella ''Nastanirh'' (''The Broken Nest''). In ''Atithi''—again, made into a film—the young Brahmin boy Tarapada shares a boat ride with a village ''zamindar''. The boy reveals his flight from home and his subsequent wanderings. Taking pity, the elder adopts him; he fixes the boy to marry his own daughter. The night before the wedding, Tarapada runs off—again. ''Strir Patra'' (''The Letter from the Wife'') is among Bengali literature's earliest depictions of female emancipation. Mrinal is wife to a Bengali middle class man: prissy, preening, patriarchal. Travelling alone, she writes a letter, comprising the story. She details the pettiness of her life with him; she refuses to return to her husband, chanting ''Amio bachbo. Ei bachlum'': "And I shall live. Here, I live".
''Haimanti'' assails Hindu arranged marriage and the dismal domesticity of Bengali wives, hypocrisies plaguing the Indian middle classes, and how Haimanti, a young woman, due to her sensitivity and free spirit, sacrifices her life. In the last passage Tagore blasts the reification of Sita's self-immolation attempt; she had meant to appease her consort Rama's doubts of her chastity. ''Musalmani Didi'' eyes recrudescent Hindu-Muslim tensions and, in many ways, embodies the essence of Tagore's humanism. ''Darpaharan'' exhibits Tagore's self-consciousness, describing a fey young man harboring literary ambitions. Though he loves his wife, he wishes to stifle her literary career, deeming it unfeminine. In youth, Tagore likely agreed with him. ''Darpaharan'' depicts the final humbling of the man as he ultimately ''acknowledges'' his wife's talents. As do many other Tagore stories, ''Jibito o Mrito'' equips Bengalis with a ubiquitous epigram: ''Kadombini moriya proman korilo she more nai''—"Kadombini died, thereby proving that she hadn't."
Tagore's poetic style ranges from classical formalism to the comic, visionary, and ecstatic, yet proceeds from a lineage established by 15th- and 16th-century Vaishnava poets. His ken was the ancestral mysticism of the ''rishi''-authors of the Upanishads ''à la'' Vyasa, the Bhakti-Sufi mystic Kabir, and Ramprasad Sen. Tagore's poetry became most innovative and mature after his exposure to rural Bengal's folk music, which included Baul ballads—especially those of the bard Lalon. These—rediscovered and repopularised by Tagore—resemble 19th-century hymns that emphasize inward divinity and rebellion against religious and social orthodoxy. During his Shilaidaha years, his poems took on a lyrical quality, speaking via the ''maner manus'' (the Bāuls' "man within the heart") or meditating upon the ''jivan devata'' ("living God within"). This figure thus sought connection with divinity through appeal to nature and the emotional interplay of human drama. Such tools saw use in his poems—chronicling the Radha-Krishna romance—which were repeatedly revised over seventy years.
Tagore responded to the somewhat bastardised uptake of modernist and realist techniques in Bengali literature by writing matching experimental works in the 1930s. These include ''Africa'' and ''Camalia'', among the better known of his latter poems. He occasionally wrote poems using ''Shadhu Bhasha'', a Sanskritised dialect of Bengali; he later adopted a more popular dialect known as ''Cholti Bhasha''. Other works include ''Manasi'', ''Sonar Tori'' (''Golden Boat''), ''Balaka'' (''Wild Geese''—the title being a metaphor for migrating souls), and ''Purobi''. ''Sonar Tori'''s most famous poem, dealing with the fleeting vitality of life and achievement, goes by the same name; hauntingly it ends: "শূন্য নদীর তীরে রহিনু পড়ি / যাহা ছিল লয়ে গেল সোনার তরী" ("''Shunno nodir tire rohinu poŗi / Jaha chhilo loe gêlo shonar tori''"—"all I had achieved was carried off on the golden boat—only I was left behind."). Internationally, ''Gitanjali'' () is Tagore's best-known collection, winning him his Nobel. Song VII ( 127) of ''Gitanjali'':
{| |- | :আমার এ গান ছেড়েছে তার সকল অলংকার, :তোমার কাছে রাখে নি আর সাজের অহংকার। :অলংকার যে মাঝে পড়ে মিলনেতে আড়াল করে, :তোমার কথা ঢাকে যে তার মুখর ঝংকার। :তোমার কাছে খাটে না মোর কবির গর্ব করা, :মহাকবি তোমার পায়ে দিতে যে চাই ধরা। :জীবন লয়ে যতন করি যদি সরল বাঁশি গড়ি, :আপন সুরে দিবে ভরি সকল ছিদ্র তার। || :''Amar e gan chheŗechhe tar shôkol ôlongkar'' :''Tomar kachhe rakhe ni ar shajer ôhongkar'' :''Ôlongkar je majhe pôŗe milônete aŗal kôre,'' :''Tomar kôtha đhake je tar mukhôro jhôngkar.'' :''Tomar kachhe khaţe na mor kobir gôrbo kôra,'' :''Môhakobi, tomar paee dite chai je dhôra.'' :''Jibon loe jôton kori jodi shôrol bãshi goŗi,'' :''Apon shure dibe bhori sôkol chhidro tar.'' |}
Free-verse translation by Tagore (''Gitanjali'', verse VII): {| |- | :"My song has put off her adornments. She has no pride of dress and decoration. Ornaments would mar our union; they would come between thee and me; their jingling would drown thy whispers." || :"My poet's vanity dies in shame before thy sight. O master poet, I have sat down at thy feet. Only let me make my life simple and straight, like a flute of reed for thee to fill with music." |}
"Klanti" (; "Fatigue"), the sixth poem in ''Gitanjali'':
{| |- | :ক্লান্তি আমার ক্ষমা করো,প্রভু, :পথে যদি পিছিয়ে পড়ি কভু। :এই যে হিয়া থর থর কাঁপে আজি এমনতরো, :এই বেদনা ক্ষমা করো,ক্ষমা করো প্রভু।। :এই দীনতা ক্ষমা করো,প্রভু, :পিছন-পানে তাকাই যদি কভু। :দিনের তাপে রৌদ্রজ্বালায় শুকায় মালা পূজার থালায়, :সেই ম্লানতা ক্ষমা করো, ক্ষমা করো প্রভু।। || :''Klanti amar khôma kôro, probhu'' :''Pôthe jodi pichhie poŗi kobhu'' :''Ei je hia thôro thôro kãpe aji êmontôro,'' :''Ei bedona khôma kôro, khôma kôro probhu.'' :''Ei dinota khôma kôro, probhu,'' :''Pichhon-pane takai jodi kobhu.'' :''Diner tape roudrojalae shukae mala pujar thalae,'' :''Shei mlanota khôma kôro, khôma kôro, probhu.'' |}
Tagore's poetry has been set to music by composers: Arthur Shepherd's triptych for soprano and string quartet, Alexander Zemlinsky's famous Lyric Symphony, Josef Bohuslav Foerster's cycle of love songs, Leoš Janáček's famous chorus "Potulný šílenec" ("The Wandering Madman") for soprano, tenor, baritone, and male chorus—JW 4/43—inspired by Tagore's 1922 lecture in Czechoslovakia which Janáček attended, and Garry Schyman's "Praan", an adaptation of Tagore's poem "Stream of Life" from ''Gitanjali''. The latter was composed and recorded with vocals by Palbasha Siddique to accompany Internet celebrity Matt Harding's 2008 viral video. In 1917 his words were translated adeptly and set to music by Anglo-Dutch composer Richard Hageman to produce what is regarded as one of the finest art songs in the English language: "Do Not Go, My Love". The second movement of Jonathan Harvey's "One Evening" (1994) sets an excerpt beginning "As I was watching the sunrise..." from a letter of Tagore's, this composer having previously chosen a text by the poet for his piece "Song Offerings" (1985).
mod 1}} |0 = |1 = |2 = }}
Tagore's political thought was tortured. Foremost, he opposed imperialism and supported Indian nationalists. His views have their first poetic release in ''Manast'', mostly composed in his twenties. Evidence produced during the Hindu–German Conspiracy Trial and latter accounts affirm his awareness of the Ghadarites, and stated that he sought the support of Japanese Prime Minister Terauchi Masatake and former Premier Ōkuma Shigenobu. Yet he lampooned the Swadeshi movement as brahminising barbermongering; he denounced it in "The Cult of the Charka", an acrid 1925 essay. He exhorted the masses to eschew victimological foppery and hew instead to self-help and mental uplift; he attributed the congenital presence of British grifters to a condign "political symptom of our social disease". He held that even for Indians at a loose end "there can be no question of blind revolution"; he would that they took to a "steady and purposeful education".
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Such views enraged many. He escaped a ghastly assassination—and only narrowly—by Indian expatriates during his stay in a San Francisco hotel in late 1916; the plot failed only because the would-be assassins fell into argument. Yet Tagore wrote songs lionizing the Indian independence movement and renounced his knighthood. Two of Tagore's more politically charged compositions, "Chitto Jetha Bhayshunyo" ("Where the Mind is Without Fear") and "Ekla Chalo Re" ("If They Answer Not to Thy Call, Walk Alone"), gained mass appeal, with the latter favoured by Gandhi. Given to sedulously reviling Gandhi's senescent brand of abstemious militancy, Tagore was yet key in resolving a Gandhi-Ambedkar dispute involving separate electorates for untouchables and thereby mooting at least one of Gandhi's fasts "unto death".
Tagore lauded rote classroom schooling as puerile pedagogy imparting a simian sagacity: in "The Parrot's Training", a bird is caged and force-fed—to death—textbook pages. Tagore, visiting Santa Barbara in 1917, conceived a new type of university: he sought to "make Santiniketan the connecting thread between India and the world [and] a world center for the study of humanity somewhere beyond the limits of nation and geography." The school, which he named Visva-Bharati had its foundation stone laid on 24 December 1918 and was inaugurated precisely three years later. Tagore used a ''brahmacharya'' system: ''gurus'' gave pupils ''personal'' guidance—emotional, intellectual, spiritual. Teaching was often done under trees. He staffed the school, he contributed his Nobel Prize moneys, and his duties as steward-mentor at Santiniketan kept him busy: mornings he taught classes; afternoons and evenings he wrote the students' textbooks. He fundraised widely for the school in Europe and the United States between 1919 and 1921.
Tagore's relevance can be gauged by the honours paid him: ''Kabipranam'', Tagore's birth anniversary; the annual Tagore Festival held in Urbana, Illinois; grueling ''Rabindra Path Parikrama'' walking pilgrimages from Calcutta to Shantiniketan; austere recitals of Tagore's poetry held on important anniversaries. Bengali culture is fraught with this legacy: from language and arts to history and politics. Amartya Sen scantly deemed Tagore a "towering figure", a "deeply relevant and many-sided contemporary thinker". Tagore's Bengali source—the 1939 ''''—is canonised as one of his nation's greatest cultural treasures, and he was roped into a reasonably humble role: "the greatest poet India has produced".
Tagore ''was'' famed throughout much of Europe, North America, and East Asia. He co-founded Dartington Hall School, a progressive coeducational institution; in Japan, he influenced such figures as Nobel laureate Yasunari Kawabata. Tagore's works were widely translated into English, Dutch, German, Spanish, and other European languages by Czech indologist Vincenc Lesný, French Nobel laureate André Gide, Russian poet Anna Akhmatova, former Turkish Prime Minister Bülent Ecevit, and others. In the United States, Tagore's lecturing circuits, particularly those of 1916–1917, were widely attended and wildly acclaimed. Some controversies involving Tagore, possibly fictive, trashed his popularity and sales in Japan and North America after the late 1920s, concluding with his "near total eclipse" outside Bengal.
Via translations Tagore influenced Chileans Pablo Neruda and Gabriela Mistral, Mexican writer Octavio Paz, and Spaniards José Ortega y Gasset, Zenobia Camprubí, and Juan Ramón Jiménez. Between 1914 and 1922, the Jiménez-Camprubí spouses translated twenty-two of Tagore's books from English into Spanish and extensively revised and adapted such works as Tagore's ''The Crescent Moon''. In this time, Jiménez developed "naked poetry". Ortega y Gasset wrote that "Tagore's wide appeal [may stem from the fact that] he speaks of longings for perfection that we all have ... Tagore awakens a dormant sense of childish wonder, and he saturates the air with all kinds of enchanting promises for the reader, who ... pays little attention to the deeper import of Oriental mysticism". Tagore's works circulated in free editions around 1920—alongside those of Plato, Dante, Cervantes, Goethe, and Tolstoy.
Tagore was deemed overrated by some. Graham Greene doubted that "anyone but Mr. Yeats can still take his poems very seriously." Yet vestigial Latin reverence of Tagore was discovered by an astonished Salman Rushdie during a trip to Nicaragua.
;— Bengali — {| |- ! Poetry |- | * ভানুসিংহ ঠাকুরের পদাবলী || ''Bhānusiṃha Ṭhākurer Paḍāvalī'' || (''Songs of Bhānusiṃha Ṭhākur'') || 1884 |- | * মানসী || ''Manasi'' || (''The Ideal One'') || 1890 |- | * সোনার তরী || ''Sonar Tari'' || (''The Golden Boat'') || 1894 |- | * গীতাঞ্জলি || ''Gitanjali'' || (''Song Offerings'') || 1910 |- | * গীতিমাল্য || ''Gitimalya'' || (''Wreath of Songs'') || 1914 |- | * বলাকা || ''Balaka'' || (''The Flight of Cranes'') || 1916 |- ! Dramas |- | * বাল্মিকী প্রতিভা || ''Valmiki-Pratibha'' || (''The Genius of Valmiki'') || 1881 |- | * বিসর্জন || ''Visarjan'' || (''The Sacrifice'') || 1890 |- | * রাজা || ''Raja'' || (''The King of the Dark Chamber'') || 1910 |- | * ডাকঘর || ''Dak Ghar'' || (''The Post Office'') || 1912 |- | * অচলায়তন || ''Achalayatan'' || (''The Immovable'') || 1912 |- | * মুক্তধারা || ''Muktadhara'' || (''The Waterfall'') || 1922 |- | * রক্তকরবী || ''Raktakaravi'' || (''Red Oleanders'') || 1926 |- ! Fiction |- | * নষ্টনীড় || ''Nastanirh'' || (''The Broken Nest'') || 1901 |- | * গোরা || ''Gora'' || (''Fair-Faced'') || 1910 |- | * ঘরে বাইরে || ''Ghare Baire'' || (''The Home and the World'') || 1916 |- | * যোগাযোগ || ''Yogayog'' || (''Crosscurrents'') || 1929 |- ! Memoirs |- | * জীবনস্মৃতি || ''Jivansmriti'' || (''My Reminiscences'') || 1912 |- | * ছেলেবেলা || ''Chhelebela'' || (''My Boyhood Days'') || 1940 |}
;— English — {| | * ''Thought Relics'' || 1921 |}
;— Translations — {| |- | * ''Chitra'' || 1914 |- | * ''Creative Unity'' || 1922 |- | * ''The Crescent Moon'' || 1913 |- | * ''Fireflies'' || 1928 |- | * ''Fruit-Gathering'' || 1916 |- | * ''The Fugitive'' || 1921 |- | * ''The Gardener'' || 1913 |- | * ''Gitanjali: Song Offerings'' || 1912 |- | * ''Glimpses of Bengal'' || 1991 |- | * ''The Home and the World'' || 1985 |- | * ''The Hungry Stones and other stories'' || 1916 |- | * ''I Won't Let you Go: Selected Poems'' || 1991 |- | * ''The Lover of God'' || 2003 |- | * ''My Boyhood Days'' || 1943 |- | * ''My Reminiscences'' || 1991 |- | * ''Nationalism'' || 1991 |- | * ''The Post Office'' || 1914 |- | * ''Sadhana: The Realisation of Life'' || 1913 |- | * ''Selected Letters'' || 1997 |- | * ''Selected Poems'' || 1994 |- | * ''Selected Short Stories'' || 1991 |- | * ''Songs of Kabir'' || 1915 |- | * ''Stray Birds'' || 1916 |}
; Hindi: . ''''. }} }} "Visva-Bharati" also translates as "India in the World".}} and Rash Behari Bose, his yen for Soviet Communism, and papers confiscated from Indian nationalists in New York allegedly implicating Tagore in a plot to overthrow the Raj via German funds. These ''destroyed'' Tagore's image—and book sales—in the United States. His relations with and ambivalent opinion of Mussolini revolted many; close friend Romain Rolland despaired that "[h]e is abdicating his role as moral guide of the independent spirits of Europe and India".}}
;Articles
;Books |0 = [[File:Chandalika Barisha Udayan Palli 2010 Arnab Dutta.JPG|thumb|upright| A scene from ''Chandalika'' carved for Tagore’s sesquicentennial birth anniversary, Barisha Udayan Palli, Kolkata.]] |1 = }}
(editor) (2011), ''Rabindranath Tagore—Wanderer zwischen Welten'', Klemm & Oelschläger, ISBN 978-3-86281-018-5 (2004), ''The Vintage Book of Modern Indian Literature'', Vintage, ISBN 0-375-71300-X ; (1989), ''The Art of Rabindranath Tagore'', Monthly Review Press, ISBN 0-233-98359-7 (editor); Robinson, A. (editor) (1997), ''Selected Letters of Rabindranath Tagore'', Cambridge University Press, ISBN 0-521-59018-3 (1961), Tagore—A Life, National Book Trust of India, ISBN 81-237-1959-0 (1977), ''Rabindranath Tagore'', Twayne Publishers, Boston, ISBN 978-0805762426 (1985), Selected Poems (English translation of Bengali poems), Penguin, London, ISBN 0-14-018366-3 (2009), ''Rabindranath Tagore: The Singer and His Song'', Viking, ISBN 978-0-670-08248-3
; Audiobooks
; Talks
; Texts
; Sources
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Category:1861 births Category:1941 deaths Category:Alumni of Presidency University, Kolkata Category:Alumni of University College London Category:Bengali Nobel laureates Category:Bengali writers Category:Bengali zamindars Category:Brahmos Category:Contemporary Indian philosophers Category:Founders of Indian schools and colleges Category:Hindu mystics Category:Hindu revivalists Category:Hindu–German Conspiracy Category:Indian artists Category:Indian Nobel laureates Category:Indian painters Category:Indian poets Category:National anthem writers Category:Nobel laureates in Literature Category:People associated with Santiniketan Category:People associated with the Bengal Renaissance Category:Vangiya Sahitya Parishad Category:University of Calcutta alumni Category:University of Calcutta faculty
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This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 34°03′″N118°15′″N |
---|---|
name | Shyam Benegal |
birth date | December 14, 1934 |
birth place | Trimulgherry, |
occupation | Film director, Screenwriter |
awards | 1976 Padma Shri1991 Padma Bhushan2005 Dadasaheb Phalke Award }} |
Shyam Benegal () (born 14 December 1934, in Trimulgherry, near Secunderabad is a prolific Indian director and screenwriter. With his first four feature films ''Ankur'' (1973), ''Nishant'' (1975) ''Manthan'' (1976) and ''Bhumika'' (1977) he created a new genre, which has now come to be called the "middle cinema" in India although he himself has expressed dislike in the term preferring his work to be called New or Alternate cinema.
He was awarded the Padma Shri in 1976 and the Padma Bhushan in 1991. On 8 August 2007, he was awarded the highest award in Indian cinema for lifetime achievement, the Dadasaheb Phalke Award for the year 2005. He has won the National Film Award for Best Feature Film in Hindi seven times.
In 1963 he started a brief stint with another advertising agency called ASP (Advertising, Sales and Promotion). During his advertising years, he directed over 900 sponsored documentaries and advertising films.
Between 1966 and 1973, Shyam also taught at the Film and Television Institute of India (FTII), Pune, and twice served as the institute's chairman, (1980–83) and (1989–92). By this time he already started making documentaries. One of his early documentaries ''A Child of the Streets'' (1967) garnered him wide acclaim, in all he has made over 70 documentary and short films.
Soon, he was awarded the Homi Bhabha Fellowship (1970–72), which allowed him to work at the Children Television Workshop, New York, and later at Boston's WGBH-TV.
The success that New India Cinema enjoyed in the 1970s and early 1980s could largely be attributed to Shyam Benegal's quartet: ''Ankur'' (1973), ''Nishant'' (1975), ''Manthan'' (1976) and ''Bhumika'' (1977). Benegal used a variety of new actors mainly from the FTII and NSD like Smita Patil, Shabana Azmi, Naseeruddin Shah, Om Puri, Kulbhushan Kharbanda and Amrish Puri.
In Benegal's next effort, ''Nishant'' (''Night's End'') (1975), a teacher's wife is abducted and gang-raped by four zamindars and officialdom turns a deaf ear to the distraught husband's pleas for help. ''Manthan'' (''The Churning'') (1976) is a film on rural empowerment and is set against the backdrop of Gujarat's fledgling dairy industry. For the first time, over five lakh rural farmers in Gujarat, contributed Rs 2 each, and thus became film's producers. Upon its release, truckloads of farmers came to see "their film", making it a success at the box office. After this trilogy on rural oppression, he made a biopic, ''Bhumika'' (''The Role'') (1977), broadly based on the life of well-known Marathi stage and film actress of the 1940s, Hansa Wadkar (played by Smita Patil) who led a flamboyant and unconventional life. The main character sets out on at an individual search for identity and self-fulfillment, at same the time grappling with exploitation by men.
Meanwhile, in the early 70's, Shyam made 21 film modules for Satellite Instructional Television Experiment (SITE), sponsored by UNICEF. This allowed him to interact with children of SITE and many folk artists. Eventually he used many of these children in his feature length rendition of the classic folk tale, ''Charandas Chor'' (''Charandas the Thief'') in 1975. He made the film for the Children Films Society of India. To quote film critic, Derek Malcolm:
"…what Benegal has done is to paint a magnificent visual recreation of those extraordinary days and one that is also sensitive to the agonies and predicament of a talented woman whose need for security was only matched by her insistence on freedom."
Following the success of these four films, Benegal was backed by film star Shashi Kapoor for whom he made ''Junoon'' (1978) and ''Kalyug'' (1981). The former is an interracial love story set amidst the turbulent period of the Indian Mutiny of 1857. ''Kalyug'', was based on the ''Mahābhārata'' and was not a big hit although both of the films won Filmfare Best Movie Awards in 1980 and 1982 respectively.
Benegal's next film, ''Mandi'' (1983) was a satirical comedy about politics and prostitution, starring Shabana Azmi and Smita Patil. Later, working from his own story, based on the last days of Portuguese in Goa, in the early 1960s, Shyam explored human relationship in ''Trikaal'' (1985).
In the 1980s, however, with the collapse of the New Cinema movement, Benegal's films had not had proper releases. He turned to TV where he directed serials like ''Yatra'' (1986) for the Indian Railways, and one of the biggest projects undertaken on Indian Television, the 53-episode television serial based on Jawaharlal Nehru's book, ''Discovery of India'' (''Bharat Ek Khoj'') (1988).
Soon, Shyam Benegal stepped beyond traditional narrative films and took to biographical material to achieve greater freedom of expression. His first venture in this genre was with a documentary film based on Satyajit Ray’s life, titled, ''Satyajit Ray, the Filmmaker'', in 1985. This was followed by similar biographical works like ''Sardari Begum'' (1996), and ''Zubeidaa'', which was written by film critic (and film-maker) Khalid Mohammed.
In 1992, he made another film, ''Suraj Ka Satvan Ghoda'' (''Seventh Horse of the Sun'') based on a novel by Dharmavir Bharati, which won the 1993 National Film Award for Best Feature Film in Hindi. In 1996 he made another film based on a book, ''The Making of the Mahatma'', based on Fatima Meer's, ''The Apprenticeship of a Mahatma''. This turn to biographical material, resulted in ''Netaji Subhas Chandra Bose: The Forgotten Hero'', his 2005 English language film. He criticised the Indian caste system in ''Samar'' (1999). The movie went on to win the National Film Award for Best Film.
Shyam Benegal is the current President of the Federation of Film Societies of India. He owns a production company called Sahyadri Films.
He has also authored three books based on his own films, ''The Churning'' with Vijay Tendulkar (1984), based on ''Manthan''; ''Satyajit Ray'' (1988), based on his biographical film, ''Satyajit Ray, Filmmaker''; and ''The Marketplace'' (1989) which was based on ''Mandi''.
In March 2010, Benegal released the political satire ''Well Done Abba''.
One of Benegal's future projects is a film based on ''Noor Inayat Khan'' - a descendant of Tipu Sultan, who served as a British-Indian spy during World War II.
;Berlin International Film Festival 1974 Golden Berlin Bear for ''Ankur'': Nominated
;Moscow International Film Festival
Category:Osmania University alumni Category:Indian film directors Category:Indian screenwriters Category:Recipients of the Padma Shri Category:Recipients of the Padma Bhushan Category:Hindi-language film directors Category:Indian documentary filmmakers Category:Filmfare Awards winners Category:Members of the Rajya Sabha Category:Nominated members of the Rajya Sabha Category:Dadasaheb Phalke Award recipients Category:People from Hyderabad, India Category:1934 births Category:Living people Category:Indian Hindus Category:Konkani people
de:Shyam Benegal es:Shyam Benegal fr:Shyam Benegal hi:श्याम बेनेगल it:Shyam Benegal kn:ಶ್ಯಾಮ್ ಬೆನಗಲ್ ml:ശ്യാം ബെനഗൽ mr:श्याम बेनेगल te:శ్యామ్ బెనగళ్ tr:Shyam Benegal ur:شیام بینیگلThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Sukumar Ray (), (), (1887–1923) was a Bengali humorous poet, story writer and playwright who mainly wrote for children. As perhaps the most famous Indian practitioner of literary nonsense, he is often compared to Lewis Carroll. His works such as the collection of poems "Aboltabol" (Bangla: "আবোলতাবোল")("Gibberish"), novella "HaJaBaRaLa" (Bangla:হযবরল), short story collection "Pagla Dashu" (Bangla:"পাগলা দাশু") ("Crazy Dashu") and play "Chalachittachanchari" (Bangla: "চলচিত্তচঞ্চরী") are considered nonsense masterpieces equal in stature to Alice in Wonderland, and are regarded as some of the greatest treasures of Bangla literature. More than 80 years after his death, Ray remains one of the most popular of children's writers in both West Bengal and Bangladesh.
Sukumar Ray was the son of famous children's story writer Upendrakishore Ray (Ray Chowdhury) and the father of legendary Indian filmmaker Satyajit Ray and grandfather of famous Bengali filmmaker Sandip Ray. Sukumar Ray was also known as the convenor of "Monday Club" (), a weekly gathering of likeminded people at the Ray residence, where the members were free to express their irreverent opinions about the world at large. A number of delightful poems were penned by Sukumar Ray in relation to the matters concerning "Monday Club", primarily soliciting attendance, announcing important meetings etc.
In 1906, Ray graduated with Hons. in Physics and Chemistry from the Presidency College, Kolkata. He was trained in photography and printing technology in England and was a pioneer of photography and lithography in India. While in England, he also delivered lectures about the songs of Rabindranath before he (Tagore) won the Nobel Prize. Meanwhile, Sukumar had also drawn acclaim as an illustrator. As a technologist, he also developed new methods of halftone blockmaking, and technical articles about this were published in journals in England.
Upendrakishore started a publishing firm, which Sukumar and Subinay helped to run. While Sukumar went to England to learn printing technology, Upendrakishore purchased land, constructed a building, and set up a printing press with facilities for high-quality halftone colour blockmaking and printing. He also launched the children's magazine, "Sandesh" (Bangla: সন্দেশ). Very soon after Sukumar's return from England, Upendrakishore died, and Sukumar ran the printing and publishing businesses and the Sandesh (magazine) for about eight years. His younger brother Subinoy helped him, and many relatives pitched in writing for "Sandesh".
Apart from the cultural and creative activities, Sukumar Ray was also a young man who was a leader of the reformist wing in the Brahmo Samaj. The Barahmo Samaj is the monotheistic unitarian branch of Hinduism launched by Raja Rammohan Roy following the philosophy of the monotheistic Hindu scripture Isha-Upanishad of 7th Century AD. Sukumar Ray wrote a long poem "Atiter Katha" (Bangla: অতীতের কথা), which was a popular presentation of the history of the Brahmo Samaj—it was published as a small booklet to introduce the rationale of the Brahmo Samaj to children. Sukumar also campaigned to bring in Rabindranath Tagore, the most famous Brahmo of his time, as a leader of the Samaj.
''Nonsense Rhymes.'' Translated by Satyajit Ray. Calcutta: Writer's Workshop, 1970.
Category:Alumni of Presidency University, Kolkata Category:Bengali poets Category:People from Kolkata Category:Bengali writers Category:Bengali-language writers Category:Bengali zamindars Category:Kolkata culture Category:Indian children's writers Category:Brahmos Category:Indian photographers Category:University of Calcutta alumni Category:1887 births Category:1923 deaths Category:Deaths from leishmaniasis Category:People associated with the Bengal Renaissance
bn:সুকুমার রায় de:Sukumar Ray hi:सुकुमार राय ru:Рай, Сукумар sv:Sukumar RayThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 34°03′″N118°15′″N |
---|---|
name | Shahrukh Khan |
other names | Shah Rukh Khan, King Khan, SRK |
birth date | November 02, 1965 |
birth place | New Delhi, India |
years active | 1988–present |
spouse | Gauri Khan (1991–present) |
occupation | Actor, producer, television presenter }} |
Khan began his career appearing in several television serials in the late 1980s. He made his film debut in ''Deewana'' (1992). Since then, he has been part of numerous commercially successful films and has earned critical acclaim for many of his performances. Khan has won fourteen Filmfare Awards for his work in Indian films, eight of which are in the Best Actor category (a record). In 2005, the Government of India honoured him with the Padma Shri for his contributions towards Indian Cinema.
Khan's films such as ''Dilwale Dulhaniya Le Jayenge'' (1995), ''Kuch Kuch Hota Hai'' (1998), ''Chak De! India'' (2007), ''Om Shanti Om'' (2007) and ''Rab Ne Bana Di Jodi'' (2008) remain some of Bollywood's biggest hits, while films like ''Kabhi Khushi Kabhie Gham...'' (2001), ''Kal Ho Naa Ho'' (2003), ''Veer-Zaara'' (2004), ''Kabhi Alvida Naa Kehna'' (2006) and ''My Name Is Khan'' (2010) have been top-grossing Indian productions in the overseas markets, thus making him one of the most successful actors of India.
Since 2000, Khan branched out into film production and television presenting as well. He is the founder/owner of two production companies, Dreamz Unlimited and Red Chillies Entertainment. Globally, Khan is considered to be one of the biggest movie stars, with a fan following numbering in the billions and a net worth estimated at over . In 2008, ''Newsweek'' named him one of the 50 most powerful people in the world.
Growing up in Rajendra Nagar neighbourhood, Khan attended St. Columba's School where he was accomplished in sports, drama, and academics. He won the ''Sword of Honour'', an annual award given to the student who best represents the spirit of the school. Khan later attended the Hansraj College (1985–1988) and earned his Bachelors degree in Economics (honors). Though he pursued a Masters Degree in Mass Communications at Jamia Millia Islamia, he later opted out to make his career in Bollywood.
After the death of his parents, Khan moved to Mumbai in 1991. In that same year, before any of his films were released, he married Gauri Chibber, a Hindu, in a traditional Hindu wedding ceremony on 25 October 1991. They have two children, son Aryan (b. 1997) and daughter Suhana (b. 2000). According to Khan, while he strongly believes in Allah, he also values his wife's religion. At home, his children follow both religions, with the Qur'an being situated next to the Hindu deities.
In 2005, Nasreen Munni Kabir produced a two-part documentary on Khan, titled ''The Inner and Outer World of Shah Rukh Khan''. Featuring his 2004 Temptations concert tour, the film contrasted Khan's inner world of family and daily life with the outer world of his work. The book ''Still Reading Khan'', which details his family life, was released in 2006. Another book by Anupama Chopra, ''King of Bollywood: Shahrukh Khan and the seductive world of Indian cinema'', was released in 2007. It describes the world of Bollywood through Khan's life.
In 1993, Khan won acclaim for his performances in villainous roles as an obsessive lover and a murderer, respectively, in the box office hits, ''Darr'' and ''Baazigar''. In Khan's entry in Encyclopedia Britannica's "Encyclopedia of Hindi Cinema" it was stated that "he defied the image of the conventional hero in both these films and created his own version of the revisionist hero." ''Darr'' marked his first collaboration with renowned film-maker Yash Chopra and his banner Yash Raj Films, the largest production company in Bollywood. ''Baazigar'', which saw Khan portraying an ambiguous avenger who murders his girlfriend, shocked its Indian audience with an unexpected violation of the standard Bollywood formula. His performance won him his first Filmfare Best Actor Award. In that same year, Khan played the role of a young musician in Kundan Shah's ''Kabhi Haan Kabhi Naa'', a performance that earned him a Filmfare Critics Award for Best Performance. Khan maintains that this is his all-time favourite among the movies he has acted in. In 1994, Khan once again played an obsessive lover/psycho's role in ''Anjaam'', co-starring alongside Madhuri Dixit. Though the movie was not a box office success, Khan's performance earned him the Filmfare Best Villain Award.
In 1995, Khan starred in the two biggest hits of the year in India. His first release was Rakesh Roshan's ''Karan Arjun''. The film, which dealt with reincarnation, became the second-highest grossing film of the year. He followed it with Aditya Chopra's directorial debut, the romance ''Dilwale Dulhania Le Jayenge''. A major critical and commercial success, the movie became the year's top-grossing production in India. In 2007, it entered its twelfth year in Mumbai cinemas. By then the movie had grossed over 12 billion rupees, making it one of India's biggest movie blockbusters. ''Dilwale Dulhania Le Jayenge'' won ten Filmfare Awards, and Khan's performance as a young NRI who falls for Kajol's character while on a college vacation, won him his second Best Actor Award. In 2005, ''Indiatimes Movies'' ranked the movie amongst the ''25 Must See Bollywood Films'', citing it as a "trendsetter of sorts". In that same year's retrospective review by Rediff, Raja Sen stated, "Khan gives a fabulous performance, redefining the Lover for the 1990s with great panache. He's cool and flippant, but sincere enough to appeal to the junta. The performance itself is, like the best in the business, played well enough to come across as effortless, as non-acting."
1996 was a disappointing year for Khan as all his movies released that year failed to do well at the box office. This was, however, followed by a comeback in 1997. He saw success with Subhash Ghai's social drama ''Pardes'' – one of the biggest hits of the year – and Aziz Mirza's comedy ''Yes Boss'', a moderately successful feature. His second project with Yash Chopra as a director, ''Dil to Pagal Hai'' became that year's second highest-grossing movie, and he won his third Filmfare Best Actor Award for his role as a stage director who falls in love with one of his new actresses.
In 1998, Khan starred in Karan Johar's directorial debut, ''Kuch Kuch Hota Hai'', which was the biggest hit of the year. His performance won him his fourth Best Actor award at the Filmfare. He won critical praise for his performance in Mani Ratnam's ''Dil Se''. The movie did not do well at the Indian box office, though it was a commercial success overseas. Khan's only release in 1999, ''Baadshah'', was an average grosser.
In 2002, Khan received acclaim for playing the title role in Sanjay Leela Bhansali's award-winning period romance, ''Devdas''. This was the third Hindi movie adaptation of Sharat Chandra Chattopadhyay's well-known novel of the same name, and surfaced as one of the biggest hits of that year. Khan also starred opposite Salman Khan and Madhuri Dixit in the family-drama ''Hum Tumhare Hain Sanam'', which did well at the box office. In 2003, Khan starred in the moderately successful romantic drama, ''Chalte Chalte''. That same year, he starred in the tearjerker, ''Kal Ho Naa Ho'', written by Karan Johar and directed by Nikhil Advani. Khan's performance in this movie as a man with a fatal heart disease was appreciated. The movie proved to be one of the year's biggest hits in India and Bollywood's biggest hit in the overseas markets.
2004 was a particularly good year for Khan, both commercially and critically. He starred in Farah Khan's directorial debut, the action comedy ''Main Hoon Na''. The movie did well at the box office. He then played the role of an Indian officer, Veer Pratap Singh in Yash Chopra's love saga ''Veer-Zaara'', which was the biggest hit of 2004 in both India and overseas. The film relates the love story of Veer and a Pakistani woman Zaara Haayat Khan, played by Preity Zinta. Khan's performance in the film won him awards at several award ceremonies. In that same year, he received critical acclaim for his performance in Ashutosh Gowariker's drama ''Swades''. He was nominated for the Filmfare Best Actor Award for all three of his releases in 2004, winning it for ''Swades''.
In 2006, Khan collaborated with Karan Johar for the fourth time with the melodrama ''Kabhi Alvida Na Kehna''. It did well in India and much more so in the overseas market, becoming the biggest Bollywood hit in the overseas market of all-time. His second release that year saw him playing the title role in the action film ''Don: The Chase Begins Again'', a remake of the 1978 hit ''Don''. The movie was a success.
Khan's success continued with a few more highly popular films. One of his most successful works was the multiple award-winning 2007 film, ''Chak De! India'', about the Indian women's national hockey team. Earning over Rs 639 million, ''Chak De! India'' became the third highest grossing movie of 2007 in India and won yet another Filmfare Best Actor Award for Khan. The film was a major critical success. In the same year Khan also starred in Farah Khan's 2007 film, ''Om Shanti Om''. The film emerged as the year's highest grossing film in India and the overseas market, and became India's highest grossing production ever up to that point. It earned him another nomination for Best Actor at the Filmfare ceremony. His 2008 release, the romantic drama ''Rab Ne Bana Di Jodi'' was a box office success. His only 2009 release was ''Billu'' where he played film superstar Saahil Khan who is reunited with his childhood friend Billu played by Irrfan Khan.
Khan's next film was ''My Name Is Khan'', his fourth collaboration with director Karan Johar and the sixth movie in which he is paired with Kajol. Filming commenced in December 2008 in Los Angeles and ended in October 2009. While on one shoot in Los Angeles, along with his wife Gauri and director Karan Johar, he took a break from filming to attend the 66th Golden Globe Awards, held in Los Angeles, on 11 January 2009, where he was introduced as the ''King of Bollywood''. Khan introduced ''Slumdog Millionaire'', a movie he had previously turned down, along with a star from the film, Freida Pinto. ''My Name Is Khan'' was released on 12 February 2010. Based on a true story, and set against the backdrop of perceptions on Islam post 11 September attacks, ''My Name Is Khan'' stars Khan as Rizwan Khan, a Muslim man suffering from Asperger syndrome who sets out on a journey across America on a mission to meet the country's President and clear his name. During a promotional visit to the United States, Khan was detained at Newark Airport, New Jersey because of the similarity of his last name to known terrorists. Upon release, the film received positive reviews from critics and became the highest-grossing Bollywood film of all time in the overseas market. Khan won his eighth Filmfare Award for Best Actor for his portrayal, thereby joining Dilip Kumar as the record holder in this category. He has completed filming for Anubhav Sinha's science fiction ''Ra.One'' opposite Kareena Kapoor, which is due for release on 26 October 2011. While shooting for the film, Russian President Dmitry Medvedev visited Yash Raj Studios, to watch Khan at work.
In 2004, Khan set up another production company, ''Red Chillies Entertainment'', and produced and starred in ''Main Hoon Na'', another hit. The following year, he produced and starred in the fantasy film ''Paheli'', which did poorly. It was, however, India's official entry to the Academy Awards for consideration for Best Foreign Language Film, but it did not pass the final selection. Also in 2005, Khan co-produced the supernatural horror film ''Kaal'' with Karan Johar, and performed an item number for the film with Malaika Arora Khan. ''Kaal'' was moderately successful at the box office. His company has further gone on to produce ''Om Shanti Om'' (2007), ''Billu'' (2009), ''Always Kabhi Kabhi'' (2011), as well as his forthcoming releases ''Ra.One'' and ''Don 2: The Chase Continues''.
Apart from film production, the company also has a visual effects studio known as ''Red Chillies VFX''. It has also ventured into television content production, with shows like, ''The First Ladies'', ''Ghar Ki Baat Hai', and ''Knights and Angels''. Television advertisements are also produced by the company.
In 2008, Red Chillies Entertainment became the owner of the Kolkata Knight Riders in the BCCI-backed IPL cricket competition.
On 25 April 2008, Khan began hosting the game show ''Kya Aap Paanchvi Pass Se Tez Hain?'', the Indian version of ''Are You Smarter Than a 5th Grader?'', whose last episode was telecasted on 27 July 2008, with Lalu Prasad Yadav as the special guest.
In February 2011, he began hosting Zor Ka Jhatka, the Indian version of the American game show Wipeout, on Imagine TV.
Apart from acting awards, Khan has been awarded several honours which include the Padma Shri, India's fourth highest civilian award from the Government of India in 2005. In April 2007, a life-size wax statue of Khan was installed at Madame Tussauds Wax Museum, London. Another statue was installed at the Musée Grévin in Paris, the same year. During the same year, he was accorded the Ordre des Arts et des Lettres (Order of the Arts and Literature) award by the French government for his “exceptional career”. There are also statues in Hong Kong and New York
In October 2008, Khan was conferred the ''Darjah Mulia Seri Melaka'' which carries the honorific Datuk (in similar fashion to "Sir" in British knighthood), by the Yang di-Pertua Negeri Tun Mohd Khalil Yaakob, the head of state of Malacca in Malaysia. Khan was honoured for "promoting tourism in Malacca" by filming ''One Two Ka Four'' there in 2001. Some were critical of this decision. He was also honoured with an honorary doctorate in arts and culture from Britain's University of Bedfordshire in 2009.
style="background:#B0C4DE;" | Year | Film | Role | Notes |
rowspan="5" | 1992 | Deewana (1992 film)>Deewana'' | Raja Sahai | |
''Idiot (1992 film) | Idiot'' | Pawan Raghujan | ||
''Chamatkar'' | Sunder Srivastava | |||
''Raju Ban Gaya Gentleman'' | Raju (Raj Mathur) | |||
''Dil Aashna Hai'' | Karan | |||
rowspan="5" | 1993 | ''Maya Memsaab''| | Lalit Kumar | |
''King Uncle'' | Anil Bhansal | |||
''Baazigar'' | Ajay Sharma/Vicky Malhotra | |||
''Darr'' | Rahul Mehra | |||
''Kabhi Haan Kabhi Naa'' | Sunil | |||
1994 | ''Anjaam''| | Vijay Agnihotri | Filmfare Award for Best Performance in a Negative Role | |
rowspan="7" | 1995 | ''Karan Arjun''| | Arjun Singh/Vijay | |
''Zamana Deewana'' | Rahul Malhotra | |||
''Guddu'' | Guddu Bahadur | |||
''Oh Darling | Yeh Hai India!'' | Hero | ||
''Dilwale Dulhania Le Jayenge'' | Raj Malhotra | |||
''Ram Jaane'' | Ram Jaane | |||
''Trimurti (film) | Trimurti'' | Romi Singh | ||
rowspan="4" | 1996 | ''English Babu Desi Mem''| | Vikram/Hari/Gopal Mayur | |
''Chaahat'' | Roop Rathore | |||
''Army (film) | Army'' | Arjun | ||
''Dushman Duniya Ka'' | Badru | |||
rowspan="5" | 1997 | ''Gudgudee''| | Special appearance | |
''Koyla'' | Shankar | |||
''Yes Boss'' | Rahul Joshi | |||
''Pardes (film) | Pardes'' | Arjun Saagar | ||
''Dil To Pagal Hai'' | Rahul | |||
rowspan="4" | 1998 | ''Duplicate (1998 film)Duplicate'' || | Bablu Chaudhry/Manu Dada | Nominated—Filmfare Award for Best Performance in a Negative Role |
''Achanak (1998 film) | Achanak'' | Himself | ||
''Dil Se'' | Amarkant Varma | |||
''Kuch Kuch Hota Hai'' | Rahul Khanna | |||
1999 | ''Baadshah''| | Raj Heera/Baadshah | Nominated—Filmfare Award for Best Performance in a Comic Role | |
rowspan="6" | 2000 | ''Phir Bhi Dil Hai Hindustani''| | Ajay Bakshi | |
''Hey Ram'' | Amjad Ali Khan | |||
''Josh (2000 film) | Josh'' | Max | ||
''Har Dil Jo Pyar Karega'' | Rahul | |||
''Mohabbatein'' | Raj Aryan Malhotra | |||
''Gaja Gamini'' | Himself | |||
rowspan="3" | 2001 | ''One 2 Ka 4''| | Arun Verma | |
''Asoka (2001 film) | Asoka'' | Asoka | ||
''Kabhi Khushi Kabhie Gham...'' | Rahul Raichand | |||
rowspan="4" | 2002 | ''Hum Tumhare Hain Sanam''| | Gopal | |
''Devdas (2002 film) | Devdas'' | Devdas Mukherjee | ||
''Shakti (2002 film) | Shakti: The Power'' | Jaisingh | ||
''Saathiya'' | Yeshwant Rao | |||
rowspan="2" | 2003 | ''Chalte Chalte (2003 film)Chalte Chalte'' || | Raj Mathur | |
''Kal Ho Naa Ho'' | Aman Mathur | |||
rowspan="4" | 2004 | ''Yeh Lamhe Judaai Ke ''| | Dushant | |
''Main Hoon Na'' | Maj. Ram Prasad Sharma | |||
''Veer-Zaara'' | Veer Pratap Singh | |||
''Swades'' | Mohan Bhargava | |||
rowspan="5" | 2005 | ''Kuch Meetha Ho Jaaye''| | Himself | Special appearance |
''Kaal (2005 film) | Kaal'' | |||
''Silsilay'' | Sutradhar | |||
''Paheli'' | Kishenlal/The Ghost | |||
''The Inner and Outer World of Shah Rukh Khan | The Inner and Outer World of Shah Rukh Khan'' | Himself (Biopic) | ||
rowspan="4" | 2006 | ''Alag''| | Special appearance in song "Sabse Alag" | |
''Kabhi Alvida Naa Kehna'' | Dev Saran | |||
''Don: The Chase Begins Again'' | ||||
''I See You (film) | I See You'' | |||
rowspan="3" | 2007 | ''Chak DeIndia'' | Kabir Khan | |
''Heyy Babyy'' | Raj Malhotra | |||
''Om Shanti Om'' | Om Prakash Makhija/ Om Kapoor | |||
rowspan="4" | 2008 | ''Krazzy 4''| | Special appearance in song "Break Free" | |
''Bhoothnath'' | Aditya Sharma | |||
''Rab Ne Bana Di Jodi'' | Surinder Sahni/Raj | |||
''Kismat Konnection'' | Narrator | |||
rowspan="2" | 2009 | ''Luck by Chance''| | Himself | Guest appearance |
''Billu'' | Sahir Khan | |||
rowspan="3" | 2010 | ''Dulha Mil Gaya''| | Pawan Raj Gandhi (PRG) | Extended appearance |
''My Name Is Khan'' | Rizwan Khan | |||
''Shahrukh Bola Khoobsurat Hai Tu'' | Himself | |||
rowspan="3" | 2011 | ''Always Kabhi Kabhi''| | Special appearance in song "Antenna" | |
''Ra.One'' | G.One | |||
''Don 2: The Chase Continues'' | Don | |||
2012 | ''Koochie Koochie Hota Hain''| | Rocky | Post-production |
Category:1965 births Category:Filmfare Awards winners Category:Hindi film actors Category:Indian actors Category:Indian film actors Category:Indian film producers Category:Indian Muslims Category:Indian Premier League franchise owners Category:Indian singers Category:Indian television actors Category:Indian voice actors Category:Indian television presenters Category:Indian people of Afghan descent Category:Jamia Millia Islamia alumni Category:Living people Category:Officiers of the Ordre des Arts et des Lettres Category:Pashtun people Category:People from Delhi Category:People from Peshawar Category:Recipients of the Padma Shri Category:University of Delhi alumni Category:Indian game show hosts
ar:شاه روخان az:Şahrux Xan bn:শাহরুখ খান br:Shahrukh Khan bg:Шах Рук Хан ca:Shahrukh Khan cs:Shahrukh Khan da:Shah Rukh Khan de:Shah Rukh Khan dv:ޝާހުރުކް ޚާން es:Shahrukh Khan eo:Shahrukh Khan fa:شاهرخ خان fr:Shahrukh Khan gu:શાહરૂખ ખાન hi:शाहरुख़ ख़ान id:Shahrukh Khan it:Shah Rukh Khan he:שאהרוח' ח'אן jv:Shahrukh Khan kn:ಶಾರುಖ್ ಖಾನ್ (ಹಿಂದಿ ನಟ) ku:Shahrukh Khan lb:Shahrukh Khan hu:Sáhruh Khán ml:ഷാരൂഖ് ഖാൻ mr:शाहरुख खान ms:Shahrukh Khan nl:Shahrukh Khan ja:シャー・ルク・カーン no:Shah Rukh Khan oc:Shah Rukh Khan or:ଶାହାରୁଖ ଖାନ pnb:شاہ رخ خان ps:شاهرخ خان pl:Shah Rukh Khan pt:Shahrukh Khan ru:Хан, Шах Рух sq:Shah Rukh Khan simple:Shahrukh Khan sd:Shahrukh Khan sh:Shahrukh Khan fi:Shahrukh Khan sv:Shahrukh Khan ta:சாருக் கான் te:షారుఖ్ ఖాన్ th:ศาห์รุข ข่าน tg:Шоҳрух Хон tr:Shahrukh Khan ur:شاہ رخ خان wuu:沙·卢克·康 zh-yue:沙魯克汗 zh:沙魯克·汗
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