Coordinates | 40°37′29″N73°57′8″N |
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name | Dancehall |
Bgcolor | Green |
Color | white |
stylistic origins | Reggae, R&B;, Ska, Rocksteady, Dub, Toasting |
cultural origins | Late 1970s Jamaica, especially Kingston |
instruments | Early dancehall: Drums - Bass guitar - Guitar - OrganModern dancehall: Drum machine - Sampler - Synthesizer - Organ |
popularity | Since early 1980s in Jamaica, worldwide beginning in early 1990s. |
derivatives | Grime, Reggaeton |
subgenrelist | List of genres of reggae |
subgenres | Ragga - Reggae en Español |
fusiongenres | Reggae fusion - Bhangragga - Oldschool Jungle |
other topics | Stop Murder Music - Slackness - TEMPO Networks }} |
Dancehall is a genre of Jamaican popular music that originated in the late 1970s. Initially dancehall was a more sparse version of reggae than the roots style, which had dominated much of the 1970s. In the mid-1980s, digital instrumentation became more prevalent, changing the sound considerably, with digital dancehall (or "ragga") becoming increasingly characterized by faster rhythms. In the mid-1990s with the rise of dancehall BoboShanti artists, such as Sizzla and Capleton, developed a very strong connection between dancehall and Rastafari.
Dancehall music has come under criticism from international organizations and individuals for its violent and sometimes homophobic lyrics, although the lyrical themes are more varied than simply dealing with slackness and violence.
Musically, older rhythms from the late 1960s were recycled, with Sugar Minott credited as the originator of this trend when he voiced new lyrics over old Studio One rhythms between sessions at the studio, where he was working as a session musician. Around the same time, producer Don Mais was reworking old rhythms at Channel One Studios, using the Roots Radics band. The Roots Radics would go on to work with Henry "Junjo" Lawes on some of the key early dancehall recordings, including those that established Barrington Levy, Frankie Paul, and Junior Reid as major reggae stars. Other singers to emerge in the early dancehall era as major stars included Don Carlos, Al Campbell, and Triston Palmer, while more established names such as Gregory Isaacs and Bunny Wailer successfully adapted. Sound systems such as Killimanjaro, Black Scorpio, Gemini Disco, Virgo Hi-Fi, Volcano Hi-Power and Aces International soon capitalized on the new sound and introduced a new wave of deejays. The older toasters were overtaken by new stars such as Captain Sinbad, Ranking Joe, Clint Eastwood, Lone Ranger, Josey Wales, Charlie Chaplin, General Echo and Yellowman — a change reflected by the 1981 Junjo Lawes-produced album ''A Whole New Generation of DJs'', although many went back to U-Roy for inspiration. Deejay records became, for the first time, more important than records featuring singers. Another trend was ''sound clash'' albums, featuring rival deejays /or sound systems competing head-to-head for the appreciation of a live audience, with underground sound clash cassettes often documenting the violence that came with such rivalries.
Two of the biggest deejay stars of the early dancehall era, Yellowman and Eek-a-Mouse, chose humour rather than violence. Yellowman became the first Jamaican deejay to be signed to a major American record label, and for a time enjoyed a level of popularity in Jamaica to rival Bob Marley's peak. The early 1980s also saw the emergence of female deejays in dancehall music, including: Sister Charmaine, Lady G, Lady Junie, Junie Ranks, Lady Saw, Sister Nancy and Shelly Thunder.
Dancehall brought a new generation of producers; Junjo Lawes, Linval Thompson, Gussie Clarke and Jah Thomas took over from the producers who had dominated in the 1970s.
Dub poet Mutabaruka said, "if 1970s reggae was red, green and gold, then in the next decade it was gold chains". It was far removed from reggae's gentle roots and culture, and there was much debate among purists as to whether it should be considered an extension of reggae.
This shift in style again saw the emergence of a new generation of artists, such as Buccaneer, Capleton and Shabba Ranks, who became the biggest ragga star in the world. A new set of producers also came to prominence: Philip "Fatis" Burrell, Dave "Rude Boy" Kelly, George Phang, Hugh "Redman" James, Donovan Germain, Bobby Digital, Wycliffe "Steely" Johnson and Cleveland "Clevie" Brown (aka Steely & Clevie) rose to challenge Sly & Robbie's position as Jamaica's leading rhythm section. The deejays became more focused on violence, with Bounty Killer, Mad Cobra, Ninjaman and Buju Banton becoming major figures in the genre.
To complement the harsher deejay sound, a "sweet sing" vocal style evolved out of roots reggae and R&B;, marked by its falsetto and almost feminine intonation, with proponents like Pinchers, Cocoa Tea, Sanchez, Admiral Tibet, Frankie Paul, Half Pint, Conroy Smith, Courtney Melody, Carl Meeks and Barrington Levy.
In the early 1990s songs like Dawn Penn's "No, No, No", Shabba Ranks's "Mr. Loverman", Patra's "Worker Man" and Chaka Demus and Pliers' "Murder She Wrote" became some of the first dancehall megahits in the US and abroad. Other varieties of dancehall achieved crossover success outside of Jamaica during the mid-to-late 1990s. Tanya Stephens gave a unique female voice to the genre during the 1990s.
The early 2000s saw the success of newer charting acts such as Elephant Man and Sean Paul, who has achieved mainstream success in the US and has produced several top 10 Billboard hits, including "Gimme the Light", "We Be Burnin'", "Give It Up To Me", and "Break It Off" (a duet with Rihanna). He has also had several #1 singles, "Get Busy", "Temperature" and "Baby Boy" (a duet with Beyoncé).
Dancehall seems to be making a resurgence within the pop market in the late 2000s, namely Christina Aguilera's Woohoo, Robyn's Dancehall Queen and Swan Fyahbwoy.
VP Records dominates the dancehall music market with Sean Paul, Elephant Man, and Buju Banton. VP often has partnered with major record labels like Atlantic and Island in an attempt to further expand their distribution potential particularly in the US market.
Donna P. Hope defines dancehall culture as a "space for the cultural creation and dissemination of symbols and ideologies that reflect the lived realities of its adherents, particularly those from the inner cities of Jamaica." Dancehall culture actively creates a space for its "affectors" (creators of dancehall culture) and its "affectees" (consumers of dancehall culture) to take control of their own representation, contest conventional relationships of power, and exercise some level of cultural, social and even political autonomy.
Kingsley Stewart outlines ten of the major cultural imperatives or principles that constitute the dancehall worldview. They are: #It involves the dynamic interweaving of God and Haile Selassie #It acts as a form of stress release or psycho-physiological relief #It acts as a medium for economic advancement #The quickest way to an object is the preferred way (i.e., the speed imperative) #The end justifies the means #It strives to make the unseen visible #Objects and events that are external to the body are more important than internal processes; what is seen is more important than what is thought (i.e., the pre-eminence of the external) #The importance of the external self; the self is consciously publicly constructed and validated #The ideal self is shifting, fluid, adaptive, and malleable, and #It involves the socioexistential imperative to transcend the normal (i.e., there is an emphasis on ''not'' being normal).
Such a drastic change in the popular music of the region generated an equally radical transformation in fashion trends, specifically those of its female faction. In lieu of traditional, modest "rootsy" styles, as dictated by Rastafari-inspired gender roles; women began donning flashy, revealing – sometimes X-rated outfits. This transformation is said to coincide with the influx of ''slack'' lyrics within dancehall, which objectified women as apparatuses of pleasure. These women would team up with others to form "modeling posses", or "dancehall model" groups, and informally compete with their rivals.
This newfound materialism and conspicuity was not, however, exclusive to women or manner of dress. Appearance at dance halls was exceedingly important to acceptance by peers and encompassed everything from clothing and jewelry, to the types of vehicles driven, to the sizes of each respective gang or "crew", and was equally important to both sexes.
One major theme behind dancehall is that of space. Sonjah Stanley-Niaah, in her article "Mapping Black Atlantic Performance Geographies", says
Dancehall occupies multiple spatial dimensions (urban, street, police, marginal, gendered, performance, liminal, memorializing, communal), which are revealed through the nature and type of events and venues, and their use and function. Most notable is the way in which dancehall occupies a liminal space between what is celebrated and at the same time denigrated in Jamaica and how it moves from private community to public and commercial enterprise.In ''Kingston's Dancehall: A Story of Space and Celebration'', she writes:
Dancehall is ultimately a celebration of the disenfranchised selves in postcolonial Jamaica that occupy and creatively sustain that space. Structured by the urban, a space that is limited, limiting, and marginal yet central to communal, even national, identity, dancehall's identity is as contradictory and competitive as it is sacred. Some of Jamaica's significant memories of itself are inscribed in the dancehall space, and therefore dancehall can be seen as a site of collective memory that functions as ritualized memorializing, a memory bank of the old, new, and dynamic bodily movements, spaces, performers, and performance aesthetics of the New World and Jamaica in particular.
These same notions of dancehall as a cultural space are echoed in Norman Stolzoff's ''Wake the Town and Tell the People''. He notes that dancehall is not merely a sphere of passive consumerism, but rather is an alternative sphere of active cultural production that acts as a means through which black lower-class youth articulate and project a distinct identity in local, national, and global contexts. Through dancehall, ghetto youths attempt to deal with the endemic problems of poverty, racism, and violence, and in this sense the dancehall acts as a communication center, a relay station, a site where black lower-class culture attains its deepest expression. Thus, dancehall in Jamaica is yet another example of the way that the music and dance cultures of the African diaspora have challenged the passive consumerism of mass cultural forms, such as recorded music, by creating a sphere of active cultural production that potentially may transform the prevailing hegemony of society.
What Kingsley regards as the "socioexistential imperative to transcend the normal" is exemplified by artists like Elephant Man and Bounty Killer doing things to stand out, such as putting on a synthetic cartoonish voice or donning pink highlights while constantly re-asserting one's hypermasculine attributes. The need for one to be different and to be a superstar, as opposed to merely being talented, is a relatively new phenomenon which can be said to have started with western celebrities and rock stars. Donna P. Hope argues that this trend is related to the rise of market capitalism as a dominant feature of life in Jamaica, coupled with the role of new media and a liberalized media landscape, where images become of increasing importance in the lives of ordinary Jamaicans who strive for celebrity and superstar status on the stages of dancehall and Jamaican popular culture.
Another point of dissension of dancehall from reggae, and from its non-western roots in Jamaica, is on the focus on materialism. Prominent males in the dancehall scene are expected to dress in very expensive casual wear, indicative of European urban styling and high fashion that suggest wealth and status. Since the late 1990s, males in the dancehall culture have rivalled their female counterparts to look fashioned and styled. The female dancehall divas are all scantily clad, or dressed in spandex outfits that accentuate more than cover one's nakedness. In the documentary ''It's All About Dancing'', prominent dancehall artist Beenie Man argues that one could be the best DJ or the smoothest dancer, but if one wears clothing that reflects the economic realities of the majority of the partygoers, one will be ignored.
Donna P. Hope argues that dancehall culture's anti-homosexual lyrics form part of a masculinist discussion that advances the interest of the heterosexual male in Jamaica, which is a fundamentalist Christian and deeply patriarchal society. Even while contemporary dancehall culture in Jamaica sports images of men in pseudo-gay poses and costumes, the cultural, religious, social and gendered imperatives of the society advances and promotes the ideal man as macho and heterosexual and men who are homosexual are identified as inadequate and impure portraits of true masculinity. Dancehall music has played into and with this divide in an extreme and lyrically graphic fashion that has been rendered politically incorrect in many places globally but remains culturally relevant in Jamaica.
Category:Dancehall Category:Reggae genres
af:Dancehall als:Dancehall ar:دانسهول cs:Dancehall da:Dancehall de:Dancehall es:Dancehall fa:دنسهال fr:Dancehall reggae ko:댄스홀 id:Dancehall it:Dancehall reggae he:דאנסהול hu:Dancehall nl:Dancehall ja:ダンスホールレゲエ no:Dancehall pl:Dancehall pt:Dancehall ro:Dancehall ru:Дэнсхолл sk:Dancehall fi:Dancehall sv:Dancehall th:แดนซ์ฮอลล์ tr:DancehallThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 40°37′29″N73°57′8″N |
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name | Beenie Man |
background | solo_singer |
birth name | Anthony Moses Davis |
alias | Ras Moses, The Doctor, The Girls Dem Sugar, Henry Morgan |
birth date | August 22, 1973 |
origin | Kingston, Jamaica |
genre | Reggae, dancehall, reggae fusion, Ragga-Soca |
occupation | Musician, Songwriter, Deejay, Producer |
years active | late 1970s–present |
label | BrooklandUniversal RepublicIsland Jamaica/PolyGram RecordsVirgin/EMI Records |
Associated acts | Don Omar, Snow (musician), Talib Kweli, Memphis Bleek, YoungBloodZ, Pastor Troy, Johnny J |
website | www.beeniemanmusic.com }} |
Anthony Moses Davis (born August 22, 1973), better known by his stage name Beenie Man, is a Grammy award winning Jamaican reggae artist. He is the self-proclaimed "King of the Dancehall".
In 1995, Beenie Man collaborated with Dennis Brown and Triston Palmer to release ''Three Against War'' and Mad Cobra and Lieutenant Stitchie on ''Mad Cobra Meets Lt. Stitchie & Beenie Man''. He also collaborated with Lady Saw on "Healing", Sanchez on "Refugee", and Michael Prophet on "Gun 'n' Bass", further establishing his reputation. He took another step up the ladder in 1996, releasing the seminal ''Maestro'', produced by Patrick Roberts and shot him to UK fame. During the period from the mid to late 1990s, Beenie Man dominated the Jamaican charts to the extent that he perhaps had a good claim to the crown of "Dancehall King", a title only bestowed previously on Yellowman in the early 1980s. Beenie Man's first real break into the United States came in 1997. He heard an instrumental rhythm by an unknown producer named Jeremy Harding, and demanded to add his voice to the rhythm. So this was the birth of his first international hit; he recorded "Who Am I" and the single quickly went Gold. It opened the doors for the world to see a new reggae star in the pages of Newsweek and other major media outlets. The same year, Beenie Man topped the Jamaican singles chart with seven different singles.
In 1998, Beenie Man headlined ''Reggae Sunsplash'' and signed to Virgin Records to release albums in the United States. His first American offering was ''The Doctor'' (1998). During the late 1990s, Beenie Man began his conquest of America with the hits, "Romie", "Who Am I", and "Girls Dem Sugar", which featured American R&B; singer, Mýa. During this time he received an impressive number of international music awards including a MOBO Award for Best International Reggae Act in 1998, while remaining at the top of the local charts. In 2000, Beenie Man released ''Art & Life'', which featured Arturo Sandoval and Wyclef Jean (The Fugees), for which received a Grammy Award for Best Reggae Album. In the same year he co-produced (with Wyclef Jean) the debut album by actor Steven Seagal. Beenie Man, like many dancehall artists is outspoken on a number of social issues, as exemplified by songs such as "Steve Biko" and "Murderer".
In 2002, he had a sizeable hit with a duet with Janet Jackson called "Feel It Boy", but his biggest break in America came in early 2004 with the release of a remix of "Dude", featuring guest vocals by fellow Jamaican Ms. Thing, as well as rhymes by Shawnna. He thus cemented his fan base on both sides of the Atlantic.
He had hits in the UK in 1998 with "Who am I" (#10), in 2003 with "Street Life" (#13) and "Feel It Boy" (UK #9), a duet with Janet Jackson, and in 2004 with "Dude" (#7) and "King of the Dancehall" (#14).
He was also a judge for the 6th annual Independent Music Awards to support independent artists' careers.
In April 2008 it was announced that Beenie Man was to co-write and star in the film ''Kingston''. In October 2010 Beenie Man came out with the EP "I'm Drinking Rum and Red Bull", which included 4 songs, "Im drinking Rum and Red Bull", "I'm Okay" , and two versions of "Stack and Pile". He later relaased the full album on February 28, 2011."Im Drinking Rum and Red Bull" features Future Fambo. In September 2008 Beenie Man was cleared of charges of tax evasion.
In April 2009, Beenie Man signed with Brookland Entertainment, a new record label formed by Eric Nicks and The Trackmasters, in preparation to release his new album, "The Legend Returns". The music video for the release of his new single “Gimme Gimme” will be shot in Canada on April 18, 2009.
In 2007, it was reported that Beenie Man, along with several other artists, had signed the Reggae Compassionate Act, an agreement to cease performances of anti-gay material. He later denied that he had signed the act. As of 2010, protests have continued to cause cancellations of his concerts in some countries, including New Zealand, Belgium and the Netherlands.
Category:1973 births Category:People from Kingston, Jamaica Category:Virgin Records artists Category:Island Records artists Category:Dancehall musicians Category:Reggae fusion artists Category:Grammy Award winners Category:Jamaican reggae musicians Category:Living people Category:Sony/ATV Music Publishing artists Category:Pseudonymous musicians
de:Beenie Man es:Beenie Man fr:Beenie Man it:Beenie Man ht:Beenie Man hu:Beenie Man ja:ビーニ・マン pl:Beenie Man sv:Beenie ManThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 40°37′29″N73°57′8″N |
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name | Admiral T |
background | solo_singer |
birth name | Christy Campbell |
alias | Admiral T |
born | March 29, 1981 |
origin | France (Guadeloupe) |
genre | Reggae-Dancehall |
occupation | Singer-songwriter, DJ, Actor, Designer, Fashion design, Record producer |
years active | 1993–present |
label | Universal Music Group (AZ)Don S Music EntertainmentMozaik Kreyol (MK) |
associated acts | Karukera Sound System • Wyclef Jean • Rohff • Kassav' • Diam's • TOK • Nèg'Marrons • Wyckyd J • Bost & Bim |
website | Official site of Admiral T |
notable instruments | Gwo Ka, Guitar }} |
Admiral T, whose real name is Christy Campbell, is a French singer of reggae-dancehall music. Besides Francky Vincent, he is one of most popular and successful Guadeloupean singers. He is also a designer and the creator of WOK LINE.
In 2005, Admiral T appeared in the film ''Nèg Maron''. The following year he released his second album, ''Toucher L'Horizon'', which also gained commercial success and has been awarded by a Césaire of Music in October 2006. He spent much of 2007 in France, London and the West Indies on his "Fos A Péyi La" Tour (title of his song with Kassav'). Admiral T won a Skyrock Music Award in December 2007 and a Virgin Award in February 2008. He launched his own clothing line WOK LINE and made a new tour in Africa during 2008. He is also the producer of the newcomer reggae-dancehall singer Wyckyd J. Admiral T performed Summerjam in Germany and World Creole Music Festival in England for 2009. He releases his 3rd album ''Instinct Admiral'' on 19 April 2010. There are featuring of Machel Montano, Busy Signal, La Fouine, Médine, Young Chang MC, Lieutenant, Patrick Saint-Éloi, Fanny J and Awa Imani.
Category:French reggae musicians Category:Dancehall musicians Category:French dance musicians Category:French rappers Category:French male singers Category:Guadeloupean musicians Category:1981 births Category:Living people
es:Admiral T fr:Admiral T it:Admiral T ht:Admiral T pl:Admiral TThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 40°37′29″N73°57′8″N |
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Name | Vybz Kartel |
Background | solo_singer |
Birth name | Adidja Palmer |
Alias | Addi Di Teacha, Gaza Emperor, World Boss |
Born | January 07, 1976Kingston, Jamaica |
Origin | Portmore, Jamaica |
Genre | ReggaeDancehallReggae fusion |
Occupation | Deejay, Songwriter, Entrepreneur, Lyricist, Producer |
Years active | 2000–present |
Label | Adidjaheim Records, NotNice Production |
Associated acts | Bounty Killer, Beenie Man, Aidonia Elephant Man, Ninjaman, Alliance, Portmore Empire, Major Lazer & Popcaan, Kano, Vanessa Bling |
Website | Vybz Kartel's MySpace |
Adidja Palmer (born January 7, 1976), better known as Vybz Kartel, is a Jamaican dancehall artist, songwriter and businessman. He has many nicknames, including Addi the Teacher and Gaza Emperor.
Vybz Kartel rose to prominence in 2003 after a string of hits in Jamaica. The year culminated in a pre-planned on-stage clash with Ninjaman at the annual dancehall festival Sting in Kartel's hometown of Portmore. The clash turned violent when Kartel's crewmembers, as well as Kartel himself, threw punches and assaulted Ninjaman onstage. While Kartel's manager initially blamed Ninjaman for the fracas, Kartel himself quickly apologised to Ninjaman and Sting organizers for the fracas. Four days after the incident, the two artists appeared before the press to announce a settlement of their differences and to end any animosity.
He established his own label Adidjahiem/Notnice Records with his business partner and producer Ainsley "Notnice" Morris. In 2010, he released his album ''Pon Di Gaza 2.0'' on Adidjahiem/Notnice Records in collaboration with Tads Record Inc. In Spring 2011, Kartel is scheduled to release a still-unnamed album with Brooklyn Hip Hop/Electro producer Dre Skull.
Kartel has worked on collaborations and remixes with Hip Hop and R&B; musicians Jay-Z, Rihanna, Missy Elliot, Busta Rhymes, M.I.A, Pharrell, Kardinal Offishal, Akon, Jim Jones and Eminem.
In 2009 he had two international hits with “Ramping Shop” debuting on the Billboard Top 100 Singles charts, and “Dollar Sign” being in regular rotation on urban radio stations in the US. His 2010 single "Clarks" was one of his biggest international successes, remaining in the top 3 Reggae Singles gaining the most radio plays in North America for 40 weeks. "Clarks" was also featured on the TV series ''So You Think You Can Dance Canada'', and on a CNN segment on Dancehall dance. MTV's ''Vice Guide to Dancehall'' featured Kartel at his weekly dance party, Street Vybz Thursday.
After splitting with Bounty Killer-led Alliance in 2006, Kartel founded the Portmore Empire, a group of Dancehall deejays and singers from his Portmore neighborhood that he signed to his newly founded Adidjahiem/Notnice Records. Current members of the group are: Popcaan, Shawn Storm, Sheba, Indu, Tommy Lee, Singing Maxwell, Singa Blinga, Lenny Mattic. Former members include Lisa Hype, Gaza Kim, Black Ryno, Jah Vinci, Deejay Spice, Doza Medicine and Merital.
A very public feud between Vybz Kartel and former collaborator Mavado arose towards the end of 2006, stemming from Vybz' much publicized departure from the dancehall conglomerate group, The Alliance. The feud resulted in numerous diss-tracks released, in which each artist dissed the other and their associates over popular dancehall rhythms. In a police-overseen press conference in March 2007, both Mavado and Vybz Kartel publicly announced an end to hostilities and apologized to fans.
However, by the summer of 2008, tensions flared with a renewal of "diss tracks" from each artist, and a lyrical clash between the two at Sting 2008 left mixed views as to the "winner". Most of 2009 saw a continuation of the public feud, which dominated Jamaican media and, to a certain extent, Jamaican culture, with the two artists' factions, ''Gaza'' (Kartel) and ''Gully'' (Mavado), being adopted by Jamaican youth, in some cases leading to street violence.
On December 8, 2009, Kartel and Mavado met with Jamaican Prime Minister Bruce Golding in an attempt to end the feud, which had by that time fueled mob attacks in some of the inner-city neighborhoods of Kingston. The two had performed together on-stage the previous night in a sign of goodwill at the West Kingston Jamboree, a concert promoted by area leader Christopher "Dudus" Coke. After the truce in December 2009, the two artists were scheduled to perform a unity concert March 2010 in Barbados, which was later cancelled by the prime minister of that country.
When his singles "Clarks", "Clarks 2 (Clarks Again)" and "Clarks 3 (Wear Weh Yuh Have)" featured the British shoe brand Clarks in 2010, its sales numbers and prices in Jamaica increased considerably.
Category:1976 births Category:Living people Category:People from Kingston, Jamaica Category:Dancehall musicians Category:Reggae fusion artists Category:Jamaican reggae musicians
da:Vybz Kartel de:Vybz Kartel fr:Vybz Kartel it:Vybz Kartel ht:Vybz KartelThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
;People
;Entertainment
es:El hombre elefante fr:Elephant Man ko:디 엘리펀트 맨 (동음이의) nl:The Elephant Man ja:エレファント・マン sv:Elefantmannen
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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