Native name
Conventional long name	State of Vatican City
Common name	Vatican City
Image coat	Coat of arms of the Vatican City.svg
Symbol type	Coat of arms
Map caption
Ethnic groups	Italians, Swiss (Swiss Guards), other
National anthem	"Inno e Marcia Pontificale"(Italian)"Pontifical Anthem and March"
Capital	Vatican City
Official languages	Italian
Government type	Ecclesiastical,sacerdotal-monarchical,Absolute and elective monarchy
Leader title1	Pope
Leader name1	Benedict XVI
Leader title2	President of the Pontifical Commission
Leader name2	Giovanni Lajolo
Legislature	Pontifical Commission
Area rank	235th
Area magnitude	1 E5
Area km2	0.44
Area sq mi	0.17
Percent water
Population estimate	829
Population estimate rank	223rd
Population estimate year	July 2010
Population density km2	1877
Population density sq mi	4859
Population density rank	6th
Sovereignty type	Independence
Sovereignty note	from the Kingdom of Italy
Established event1	Lateran Treaty
Established date1	11 February 1929
Currency	Euro (€)
Currency code	EUR
Country code
Time zone	CET
Utc offset	+1
Time zone dst	CEST
Utc offset dst	+2
Drives on	right
Cctld	.va
Calling code	+379
Vehicle code	V }}

Vatican City () or Vatican City State, in Italian officially Stato della Città del Vaticano (), which translates as State of the Vatican City, is a landlocked sovereign city-state whose territory consists of a walled enclave within the city of Rome, Italy. It has an area of approximately , and a population of just over 800.

Vatican City was established in 1929 by the Lateran Treaty, signed by Cardinal Secretary of State Pietro Gasparri, on behalf of the Holy See and by Prime Minister Benito Mussolini on behalf of the Kingdom of Italy. Vatican City State is distinct from the Holy See, which dates back to early Christianity and is the main episcopal see of 1.2 billion Latin and Eastern Catholic adherents around the globe. Ordinances of Vatican City are published in Italian; official documents of the Holy See are issued mainly in Latin. The two entities have distinct passports: the Holy See, not being a country, issues only diplomatic and service passports, whereas Vatican City State issues normal passports. In each case very few passports are issued.

The Lateran Treaty in 1929, which brought the city-state into existence, spoke of it as a new creation (Preamble and Article III), not as a vestige of the much larger Papal States (756–1870) that had previously encompassed much of central Italy. Most of this territory was absorbed into the Kingdom of Italy in 1860, and the final portion, namely the city of Rome with Lazio, ten years later, in 1870.

Vatican City is an ecclesiastical or sacerdotal-monarchical state, ruled by the Bishop of Rome—the Pope. The highest state functionaries are all Catholic clergymen of various national origins. It is the sovereign territory of the Holy See (''Sancta Sedes'') and the location of the Pope's residence, referred to as the Apostolic Palace.

The Popes have generally resided in the area that in 1929 became Vatican City since the return from Avignon in 1377, but have also at times resided in the Quirinal Palace in Rome and elsewhere. Previously, they resided in the Lateran Palace on the Caelian Hill on the far side of Rome from the Vatican. Emperor Constantine gave this site to Pope Miltiades in 313. The signing of the agreements that established the new state took place in the latter building, giving rise to the name of Lateran Pacts, by which they are known.

Geography

The Vatican climate is the same as Rome's; a temperate, Mediterranean climate with mild, rainy winters from September to mid-May and hot, dry summers from May to August. There are some local features, principally mists and dews, caused by the anomalous bulk of St Peter's Basilica, the elevation, the fountains and the size of the large paved square.

The Vatican City is the world's smallest state, being only around .

In July 2007, the Vatican agreed to become the first carbon neutral state. They plan to accomplish this by offsetting carbon dioxide emissions with the creation of a Vatican Climate Forest in Hungary.

Territory

The name "Vatican" predates Christianity and comes from the Latin '''', meaning Vatican Mount. The territory of Vatican City is part of the ''Mons Vaticanus'', and of the adjacent former Vatican Fields. It is in this territory that St. Peter's Basilica, the Apostolic Palace, the Sistine Chapel, and museums were built, along with various other buildings. The area was part of the Roman ''rione'' of Borgo until 1929. Being separated from the city, on the west bank of the Tiber river, the area was an outcrop of the city that was protected by being included within the walls of Leo IV (847–55), and later expanded by the current fortification walls, built under Paul III (1534–49), Pius IV (1559–65) and Urban VIII (1623–44).

When the Lateran Treaty of 1929 that gave the state its present form was being prepared, the boundaries of the proposed territory were influenced by the fact that much of it was all but enclosed by this loop. For some tracts of the frontier, there was no wall, but the line of certain buildings supplied part of the boundary, and for a small part of the frontier a modern wall was constructed.

The territory includes St. Peter's Square, distinguished from the territory of Italy only by a white line along the limit of the square, where it touches Piazza Pio XII. St. Peter's Square is reached through the Via della Conciliazione which runs from close to the Tiber River to St. Peter's. This grand approach was constructed by Benito Mussolini after the conclusion of the Lateran Treaty.

According to the Lateran Treaty, certain properties of the Holy See that are located in Italian territory, most notably Castel Gandolfo and the major basilicas, enjoy extraterritorial status similar to that of foreign embassies. These properties, scattered all over Rome and Italy, house essential offices and institutions necessary to the character and mission of the Holy See. Castel Gandolfo and the named basilicas are patrolled internally by police agents of Vatican City State and not by Italian police. St. Peter's Square is ordinarily policed jointly by both.

Gardens

Within the territory of Vatican City are the Vatican Gardens (), which account for more than half of this territory. The gardens, established during the Renaissance and Baroque era, are decorated with fountains and sculptures.

The gardens cover approximately which is most of the Vatican Hill. The highest point is above mean sea level. Stone walls bound the area in the North, South and West.

The gardens date back to medieval times when orchards and vineyards extended to the north of the Papal Apostolic Palace. In 1279 Pope Nicholas III (Giovanni Gaetano Orsini, 1277–1280) moved his residence back to the Vatican from the Lateran Palace and enclosed this area with walls. He planted an orchard ''(pomerium)'', a lawn ''(pratellum)'' and a garden ''(viridarium)''.

History

Whs	Vatican City
State party	Holy See
Type	Cultural
Criteria	i, ii, iv, vi
Id	286
Region	Europe
Year	1984
Session	8th
Link	http://whc.unesco.org/en/list/286 }}

Predecessor states

In this originally uninhabited area (the ''ager vaticanus'') on the opposite side of the Tiber from the city of Rome, Agrippina the Elder (14 BC – 18 October AD 33) drained the hill and environs and built her gardens in the early 1st century AD. Emperor Caligula (31 August AD 12 – 24 January AD 41; r. 37–41) started construction of a circus (AD 40) that was later completed by Nero, the ''Circus Gaii et Neronis'', usually called, simply, the Circus of Nero. In AD 69, the Year of the Four Emperors, when the northern army that brought Aulus Vitellius to power arrived in Rome, "a large proportion camped in the unhealthy districts of the Vatican, which resulted in many deaths among the common soldiery; and the Tiber being close by, the inability of the Gauls and Germans to bear the heat and the consequent greed with which they drank from the stream weakened their bodies, which were already an easy prey to disease".

The Vatican obelisk was originally taken by Caligula from Heliopolis, Egypt to decorate the spina of his circus and is thus its last visible remnant. This area became the site of martyrdom of many Christians after the Great Fire of Rome in AD 64. Ancient tradition holds that it was in this circus that Saint Peter was crucified upside-down.

Opposite the circus was a cemetery separated by the Via Cornelia. Funeral monuments and mausoleums and small tombs as well as altars to pagan gods of all kinds of polytheistic religions were constructed lasting until before the construction of the Constantinian Basilica of St. Peter's in the first half of the 4th century. Remains of this ancient necropolis were brought to light sporadically during renovations by various popes throughout the centuries increasing in frequency during the Renaissance until it was systematically excavated by orders of Pope Pius XII from 1939 to 1941.

In 326, the first church, the Constantinian basilica, was built over the site that early Roman Catholic apologists (from the first century on) as well as noted Italian archaeologists argue was the tomb of Saint Peter, buried in a common cemetery on the spot. From then on the area started to become more populated, but mostly only by dwelling houses connected with the activity of St. Peter's. A palace was constructed near the site of the basilica as early as the 5th century during the pontificate of Pope Symmachus (reigned 498–514).

Popes in their secular role gradually came to govern neighbouring regions and, through the Papal States, ruled a large portion of the Italian peninsula for more than a thousand years until the mid 19th century, when all of the territory of the Papal States was seized by the newly created Kingdom of Italy. For much of this time the Vatican was not the habitual residence of the Popes, but rather the Lateran Palace, and in recent centuries, the Quirinal Palace, while the residence from 1309–77 was at Avignon in France.

Italian unification

In 1870, the Pope's holdings were left in an uncertain situation when Rome itself was annexed by the Piedmont-led forces which had united the rest of Italy, after a nominal resistance by the papal forces. Between 1861 and 1929 the status of the Pope was referred to as the "Roman Question". The successive Popes were undisturbed in their palace, and certain prerogatives recognized by the Law of Guarantees, including the right to send and receive ambassadors. But the Popes did not recognise the Italian king's right to rule in Rome, and they refused to leave the Vatican compound until the dispute was resolved in 1929. Other states continued to maintain international recognition of the Holy See as a sovereign entity.

In practice Italy made no attempt to interfere with the Holy See within the Vatican walls. However, they confiscated church property in many other places, including, perhaps most notably, the Quirinal Palace, formerly the pope's official residence. Pope Pius IX (1846–78), the last ruler of the Papal States, claimed that after Rome was annexed he was a "Prisoner in the Vatican".

Lateran treaties

This situation was resolved on 11 February 1929 between the Holy See and the Kingdom of Italy. The Lateran Treaty was signed by Benito Mussolini on behalf of King Victor Emmanuel III and by Cardinal Secretary of State Pietro Gasparri for Pope Pius XI. The treaty, which became effective on 7 June 1929, and the Concordat established the independent State of the Vatican City and granted Roman Catholicism special status in Italy.

World War II

Vatican City officially pursued a policy of neutrality during World War II, under the leadership of Pope Pius XII. Although the city of Rome was occupied by Germany from 1943 and the Allies from 1944, Vatican City itself was not occupied. One of Pius XII's main diplomatic priorities was to prevent the bombing of Rome; so sensitive was the pontiff that he protested even the British air dropping of pamphlets over Rome, claiming that the few landing within the city-state violated the Vatican's neutrality. Before the American entry into the war, there was little impetus for such a bombing, as the British saw little strategic value in it. After the American entry, the US opposed such a bombing, fearful of offending Catholic members of its military forces, while the British then supported it. Pius XII similarly advocated for the declaration of Rome as an "open city", but this occurred only on 14 August 1943, after Rome had already been bombed twice. Although the Italians consulted the Vatican on the wording of the open city declaration, the impetus for the change had little to do with the Vatican.

Recent history

In 1984, a new concordat between the Holy See and Italy modified certain provisions of the earlier treaty, including the position of Roman Catholicism as the Italian state religion.

Head of state

The Pope is ''ex officio'' head of state of Vatican City, functions dependent on his primordial function as bishop of the diocese of Rome. The term Holy See refers not to the Vatican state but to the Pope's spiritual and pastoral governance, largely exercised through the Roman Curia. His official title with regard to Vatican City is ''Sovereign of the State of the Vatican City''.

His principal subordinate government official for Vatican City is the President of the Pontifical Commission for Vatican City State, who since 1952 exercises the functions previously belonging to the Governor of Vatican City. Since 2001, the President of the Pontifical Commission for Vatican City State also has the title of President of the Governorate of the State of Vatican City.

The Pope resides in the Papal Apartments of the Papal Palace overlooking off Saint Peter's Square. It is here he carries out his business and meets foreign representatives.

The current Pope is Benedict XVI, born Joseph Alois Ratzinger in Bavaria, Germany. Italian Cardinal Giovanni Lajolo serves as President of the Pontifical Commission for the State of Vatican City. He was appointed by Pope Benedict XVI on 11 September 2006.

Government

The politics of Vatican City takes place in an absolute elective monarchy, in which the head of the Roman Catholic Church takes power. The Pope exercises principal legislative, executive, and judicial power over the State of Vatican City (an entity distinct from the Holy See), which is a rare case of a non-hereditary monarchy.

Vatican City is currently the only widely recognised independent state that has not become a member of the UN. The Holy See, which is distinct from Vatican City State, has permanent observer status with all the rights of a full member except for a vote in the UN General Assembly.

Political system

The government of Vatican City has a unique structure. The Pope is the sovereign of the state. Legislative authority is vested in the Pontifical Commission for Vatican City State, a body of cardinals appointed by the Pope for five-year periods. Executive power is in the hands of the President of that commission, assisted by the General Secretary and Deputy General Secretary. The state's foreign relations are entrusted to the Holy See's Secretariat of State and diplomatic service. Nevertheless, the pope has full and absolute executive, legislative and judicial power over Vatican City. He is currently the only absolute monarch in Europe.

There are specific departments that deal with health, security, telecommunications, etc.

The Cardinal Camerlengo presides over the Apostolic Camera to which is entrusted the administration of the property and the protection of the temporal rights of the Holy See during a papal vacancy. Those of the Vatican State remain under the control of the Pontifical Commission for the State of Vatican City. Acting with three other cardinals chosen by lot every three days, one from each order of cardinals (cardinal bishop, cardinal priest, and cardinal deacon), he in a sense performs during that period the functions of head of state. All the decisions these four cardinals take must be approved by the College of Cardinals as a whole.

The nobility that was closely associated with the Holy See at the time of the Papal States continued to be associated with the Papal Court after the loss of these territories, generally with merely nominal duties (see Papal Master of the Horse, Prefecture of the Pontifical Household, Hereditary officers of the Roman Curia, Black Nobility). They also formed the ceremonial Noble Guard. In the first decades of the existence of the Vatican City State, executive functions were entrusted to some of them, including that of Delegate for the State of Vatican City (now denominated President of the Commission for Vatican City). But with the motu proprio ''Pontificalis Domus'' of 28 March 1968, Pope Paul VI abolished the honorary positions that had continued to exist until then, such as Quartermaster General and Master of the Horse.

The State of the Vatican City, created in 1929 by the Lateran Pacts, provides the Holy See with a temporal jurisdiction and independence within a small territory. It is distinct from the Holy See. The state can thus be deemed a significant but not essential instrument of the Holy See. The Holy See itself has existed continuously as a juridical entity since Roman Imperial times and has been internationally recognised as a powerful and independent sovereign entity since late antiquity to the present, without interruption even at times when it was deprived of territory (e.g. 1870 to 1929). The Holy See has the oldest active continuous diplomatic service in the world, dating back to at least AD 325 with its legation to the Council of Nicea. Ambassadors are accredited to the Holy See, never to the Vatican City State.

Military and police

Though, like various European powers, earlier Popes recruited Swiss mercenaries as part of an army, the Pontifical Swiss Guard was founded by Pope Julius II on 22 January 1506 as the personal bodyguard of the Pope and continues to fulfil that function. It is listed in the Annuario Pontificio under "Holy See", not under "State of Vatican City". At the end of 2005, the Guard had 134 members. Recruitment is arranged by a special agreement between the Holy See and Switzerland. All recruits must be Catholic, unmarried males with Swiss citizenship who have completed their basic training with the Swiss Army with certificates of good conduct, be between the ages of 19 and 30, and be at least in height. Members are armed with small arms and the traditional halberd (also called the Swiss voulge), and trained in bodyguarding tactics.

The Palatine Guard and the Noble Guard were disbanded by Pope Paul VI in 1970. While the first body was founded as a militia at the service of the Papal States, its functions within the Vatican State, like those of the Noble Guard, were merely ceremonial.

The Corpo della Gendarmeria acts as a police force. Its full name is Corpo della Gendarmeria dello Stato della Città del Vaticano (which means "Gendarmerie Corps of the Vatican City State"), although it is sometimes referred to as the ''Vigilanza'', as a shortening of an earlier name. The Gendarmeria is responsible for public order, law enforcement, crowd and traffic control, and criminal investigations in Vatican City.

The military defence of the Vatican City is provided by Italy and its armed forces, given the fact that Vatican City is an enclave within the Italian Republic. Vatican City has no armed force of its own, the Swiss Guard being a corps responsible for the security of the Pope. (See: Military of Vatican City)

Administration

Legislative functions are delegated to the unicameral Pontifical Commission for Vatican City State, led by the President of the Pontifical Commission for Vatican City State. Its seven members are cardinals appointed by the Pope for terms of five years. Acts of the commission must be approved by the pope, through the Holy See's Secretariat of State, and before taking effect must be published in a special appendix of the ''Acta Apostolicae Sedis''. Most of the content of this appendix consists of routine executive decrees, such as approval for a new set of postage stamps.

Executive authority is delegated to the Governorate of Vatican City. The Governorate consists of the President of the Pontifical Commission—using the title "President of the Governorate of Vatican City"—a General Secretary, and a Vice General Secretary, each appointed by the pope for five year terms. Important actions of the Governorate must be confirmed by the Pontifical Commission and by the Pope through the Secretariat of State.

The Governorate oversees the central governmental functions through several departments and offices. The directors and officials of these offices are appointed by the pope for five year terms. These organs concentrate on material questions concerning the state's territory, including local security, records, transportation, and finances. The Governorate oversees a modern security and police corps, the ''Corpo della Gendarmeria dello Stato della Città del Vaticano''.

Judicial functions are delegated to a supreme court, an appeals court, a tribunal, and a trial judge. In all cases, the pope may choose at any time to exercise supreme legislative, executive, or judicial functions in the state.

The Country code prefix is ''SCV'', and the only postal code is ''00120'' – altogether ''SCV-00120''.

Foreign relations

Vatican City State is a recognised national territory under international law, but it is the Holy See that conducts diplomatic relations on its behalf, in addition to the Holy See's own diplomacy, entering into international agreements in its regard. The Vatican City State thus has no diplomatic service of its own. Because of space limitations, Vatican City is one of the few countries in the world that is unable to host embassies.

Foreign embassies to the Holy See are located in the city of Rome; only during the Second World War were the staff of some embassies accredited to the Holy See given what hospitality was possible within the narrow confines of Vatican City—embassies such as that of the United Kingdom while Rome was held by the Axis Powers and Germany's when the Allies controlled Rome.

The size of Vatican City is thus unrelated to the large global reach exercised by the Holy See as an entity quite distinct from the state.

However, Vatican City State itself participates in some international organizations whose functions relate to the state as a geographical entity, distinct from the non-territorial legal persona of the Holy See.

These organizations are much less numerous than those in which the Holy See participates either as a member or with observer status.

They include the following seven, in each of which Vatican City State holds membership:

European Conference of Postal and Telecommunications Administrations (CEPT)

European Telecommunications Satellite Organization (Eutelsat IGO)

International Grains Council (IGC)

International Institute of Administrative Sciences (IIAS)

International Telecommunication Union (ITU)

International Telecommunications Satellite Organization (ITSO)

Universal Postal Union (UPU)

It also participates in:

World Medical Association

World Intellectual Property Organization (WIPO)

Economy

The Vatican City State budget includes the Vatican museums and post office and is supported financially by the sale of stamps, coins, medals and tourist mementos; by fees for admission to museums; and by publications sales. The incomes and living standards of lay workers are comparable to those of counterparts who work in the city of Rome. Other industries include printing, the production of mosaics, and the manufacture of staff uniforms.

The Vatican also conducts worldwide financial activities, having its own bank, Istituto per le Opere di Religione (also known as the Vatican Bank, and with the acronym IOR). This bank has an ATM with instructions in Latin, possibly the only such ATM in the world.

Vatican City issues its own coins. It has used the euro as its currency since 1 January 1999, owing to a special agreement with the European Union (council decision 1999/98/CE). Euro coins and notes were introduced in 1 January 2002—the Vatican does not issue euro banknotes. Issuance of euro-denominated coins is strictly limited by treaty, though somewhat more than usual is allowed in a year in which there is a change in the papacy. Because of their rarity, Vatican euro coins are highly sought by collectors. Until the adoption of the Euro, Vatican coinage and stamps were denominated in their own Vatican lira currency, which was on par with the Italian lira.

The Vatican City State, which employs nearly 2000 people, ran a deficit in 2008 of over 15 million euros, but in 2007 had a surplus of 6.7 million euros.

Demographics

Population and languages

Almost all of Vatican City's 826 (2009 est.) citizens either live inside the Vatican's walls or serve in the Holy See's diplomatic service in embassies (called "nunciatures"; a papal ambassador is a "nuncio") around the world. The Vatican citizenry consists almost entirely of two groups: clergy, most of whom work in the service of the Holy See, and a very few as officials of the state; and the Swiss Guard. Most of the 3,000 lay workers who comprise the majority of the Vatican workforce reside outside the Vatican and are citizens of Italy, while a few are citizens of other nations. As a result, all of the City's actual citizens are Catholic as are all the places of worship.

Vatican City has no formally enacted official language, but, unlike the Holy See, which most often uses Latin for the authoritative version of its official documents, Vatican City uses only Italian in its legislation and official communications. Italian is also the everyday language used by most of those who work in the state. In the Swiss Guard, German is the language used for giving commands, but the individual guards take their oath of loyalty in their own languages, German, French, Romansh or Italian. Vatican City's official website languages are Italian, English, French, German, and Spanish. (This site should not be confused with that of the Holy See, which uses all these languages, along with Portuguese, with Latin since 9 May 2008 and Chinese since 18 March 2009.)

Citizenship

;Pre-March 2011 Unlike citizenship of other states, which is based either on ''jus sanguinis'' (birth from a citizen, even outside the state's territory) or on ''jus soli'' (birth within the territory of the state), citizenship of Vatican City is granted ''jus officii'', namely on the grounds of appointment to work in a certain capacity in the service of the Holy See. It usually ceases upon cessation of the appointment. Citizenship is extended also to the spouse, parents and descendants of a citizen, provided they are living with the person who is a citizen.

Anyone who loses Vatican citizenship and does not possess other citizenship automatically becomes an Italian citizen as judged by Italian law.

;Post-February 2011 On 22 February 2011, Pope Benedict XVI promulgated a new "Law concerning citizenship, residency and access" to Vatican City, which became effective on 1 March. It replaced the 1929 "Law concerning citizenship and residence". There are 16 articles in the new law, whereas the old law had 33 articles. Vatican citizenship now has four categories: (1) the pope, (2) cardinals residing in Vatican City, (3) active members of the Holy See's diplomatic corps, and (4) other directors of Vatican offices and services. The new law created a new status, that of official Vatican "residents", i.e., people who live in Vatican City but are not citizens. As of 1 March 2011, the Vatican had 572 citizens, but only 220 of them were living in Vatican City. The other 352 citizens were apostolic nuncios and diplomatic staff. The 220 citizens living in Vatican City were among more than 800 people living in the Vatican.

Culture

Vatican City is home to some of the most famous art in the world. St. Peter's Basilica, whose successive architects include Bramante, Michelangelo, Giacomo della Porta, Maderno and Bernini is a renowned work of Renaissance architecture. The Sistine Chapel is famous for its frescos, which include works by Perugino, Domenico Ghirlandaio and Botticelli as well as the ceiling and Last Judgement by Michelangelo. Artists who decorated the interiors of the Vatican include Raphael and Fra Angelico.

The Vatican Library and the collections of the Vatican Museums are of the highest historical, scientific and cultural importance. In 1984, the Vatican was added by UNESCO to the List of World Heritage Sites; it is the only one to consist of an entire state. Furthermore, it is the only site to date registered with the UNESCO as a ''centre containing monuments'' in the "International Register of Cultural Property under Special Protection" according to the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict.

Infrastructure

Transport

Vatican City has a reasonably well developed transport network considering its size (consisting mostly of a plaza and walkways). As a country that is 1.05 kilometres (0.6 mi) long and 0.85 kilometres (0.5 mi) wide, it has a small transportation system with no airports or highways. There is one heliport and a standard gauge railway connected to Italy's network at Rome's Saint Peter's station by an long spur, only of which is within Vatican territory.

Pope John XXIII was the first Pope to make use of this railway, and Pope John Paul II used it as well, albeit very rarely. The railway is mainly used to transport freight. As Vatican City has no airports (it is one of the few independent states in the world without one, except for the aforementioned heliport), it is served by the airports that serve the city of Rome, within which the Vatican is located, namely: Leonardo da Vinci-Fiumicino Airport and to a lesser extent, Ciampino Airport, which both serve as the departure gateway for the Pope's international visits.

Communications

The City is served by an independent, modern telephone system, the Vatican Pharmacy, and post office. The postal system was founded on 11 February 1929, and two days later became operational. On 1 August, the state started to release its own postal stamps, under the authority of the Philatelic and Numismatic Office of the Vatican City State. The City's postal service is sometimes recognised as "the best in the world" and mail has been noted to get to its target before the postal service in Rome.

The Vatican also controls its own Internet TLD, which is registered as (.va). Broadband service is widely provided within Vatican City. Vatican City has also been given a radio ITU prefix, HV, and this is sometimes used by amateur radio operators.

Vatican Radio, which was organised by Guglielmo Marconi, broadcasts on short-wave, medium-wave and FM frequencies and on the Internet. Its main transmission antennae are located in Italian territory. Television services are provided through another entity, the Vatican Television Center.

''L'Osservatore Romano'' is the multilingual semi-official newspaper of the Holy See. It is published by a private corporation under the direction of Roman Catholic laymen but reports on official information. However, the official texts of documents are in the ''Acta Apostolicae Sedis'', the official gazette of the Holy See, which has an appendix for documents of the Vatican City State.

Vatican Radio, the Vatican Television Center, and L'Osservatore Romano are organs not of the Vatican State but of the Holy See, and are listed as such in the Annuario Pontificio, which places them in the section "Institutions linked with the Holy See", ahead of the sections on the Holy See's diplomatic service abroad and the Diplomatic Corps accredited to the Holy See, after which is placed the section on the State of Vatican City.

Crime

In accordance with Article 22 of the 1929 Lateran Treaty between the Holy See and Italy, the Italian government, when requested by the Holy See, handles the prosecution and detention of criminal suspects, at the expense of the Vatican. Capital punishment was envisaged in the legislation adopted in 1929 on the basis of Italian law, but the Vatican state never exercised it and abolished it in 1969.

See also

Borgo

List of diplomatic missions of the Holy See

Flag of the Vatican City

Index of Vatican City-related articles

Military of Vatican City

Music of Vatican City

Passetto di Borgo

The Vatican Today News Portal

References

Bibliography

Morley, John. 1980. ''Vatican diplomacy and the Jews during the Holocaust, 1939–1943''. New York : KTAV Pub. House. ISBN 0870687018

Chadwick, Owen. 1988. ''Britain and the Vatican During the Second World War''. Cambridge University Press

Kent, Peter. 2002. ''The Lonely Cold War of Pope Pius XII: The Roman Catholic Church and the Division of Europe, 1943–1950.'' Ithaca: McGill-Queen's University Press. ISBN 0-7735-2326-X

Ricci, Corrado. ''“Vatican: Its History Its Treasures”'' Contributor Ernesto Begni. 2003 Published by Kessinger Publishing, ISBN 0766139417, ISBN 9780766139411

Footnotes

Notes

External links

Vatican City State—official website

Chief of State and Cabinet Members

History of Vatican City: Primary Documents

Agreement Between the Italian Republic and the Holy See, 18 February 1984

Map of Vatican City

The Vatican as a Free Society by Carlo Lottieri

Walls of Rome

World Heritage Site

Vatican City Live Webcam

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{{infobox christian leader | type	Pope
english name	Benedict XVI
birth name	Joseph Aloisius Ratzinger
term start	19 April 2005('''')
predecessor	John Paul II
birth date	April 16, 1927
birth place	Marktl, Bavaria, Germany
other	Benedict
nationality	German (along with Vatican citizenship)
signature	Pope Benedict XVI Signature.svg
coat of arms	BXVI CoA like gfx PioM.svg
ordination	29 June 1951
ordinated by	Michael von Faulhaber
consecration	28 May 1977
consecrated by	Josef Stangl
cardinal	27 June 1977
religion	Roman Catholic
parents	Joseph Ratzinger, Sr., Maria Ratzinger
previous post	{{unbulleted list | Archbishop of Munich und Freising, Germany ''(1977–1982)'' | Cardinal-Priest of Santa Maria Consolatrice al Tiburtino ''(1977–1993)'' | President of the International Theological Commission ''(1981–2005)'' | Prefect of the Congregation for the Doctrine of the Faith ''(1981–2005)'' | President of the Pontifical Biblical Commission ''(1981–2005)'' | Cardinal-Bishop of Velletri-Segni ''(1993–2005)'' | Dean of the College of Cardinals ''(2002–2005)'' | Cardinal-Bishop of Ostia ''(2002–2005)'' }}

}} Pope Benedict XVI (; ; ; born Joseph Aloisius Ratzinger on 16 April 1927) is the 265th and current Pope, by virtue of his office of Bishop of Rome, the Sovereign of the Vatican City State and the leader of the Roman Catholic Church as well as the other 22 sui iuris Eastern Catholic Churches in full communion with the Holy See. He was elected on 19 April 2005 in a papal conclave, celebrated his Papal Inauguration Mass on 24 April 2005, and took possession of his cathedral, the Basilica of St. John Lateran, on 7 May 2005. A native of Bavaria, Pope Benedict XVI has both German and Vatican citizenship.

After a long career as an academic, serving as a professor of theology at various German universities—most recently at the University of Regensburg—he was appointed Archbishop of Munich and Freising and cardinal by Pope Paul VI in 1977. In 1981, he settled in Rome when he became Prefect of the Congregation for the Doctrine of the Faith, one of the most important offices of the Roman Curia. From 2002 until his election as Pope, he was also Dean of the College of Cardinals, and as such the ''primus inter pares'' among the cardinals. Prior to becoming Pope, he was "a major figure on the Vatican stage for a quarter of a century" as "one of the most respected, influential and controversial members of the College of Cardinals"; he had an influence "second to none when it came to setting church priorities and directions" as one of Pope John Paul II's closest confidants.

Like his predecessor, Benedict XVI is theologically conservative and his teaching and prolific writings defend traditional Catholic doctrine and values. During his papacy, Benedict XVI has advocated a return to fundamental Christian values to counter the increased secularisation of many developed countries. He views relativism's denial of objective truth, and the denial of moral truths in particular, as the central problem of the 21st century. He teaches the importance of both the Catholic Church and an understanding of God's redemptive love. He has reaffirmed the "importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work." Pope Benedict has also revived a number of traditions including elevating the Tridentine Mass to a more prominent position.

Overview

Benedict XVI was elected Pope at the age of 78. He is the oldest person to have been elected Pope since Pope Clement XII (1730–40). He had served longer as a cardinal than any Pope since Benedict XIII (1724–30). He is the ninth German Pope, the eighth having been the Dutch-German Pope Adrian VI (1522–23) from Utrecht. The last Pope named Benedict was Benedict XV, an Italian who reigned from 1914 to 1922, during World War I (1914–18).

Born in 1927 in Marktl, Bavaria, Germany, Ratzinger had a distinguished career as a university theologian before being appointed Archbishop of Munich and Freising by Pope Paul VI (1963–78). Shortly afterwards, he was made a cardinal in the consistory of 27 June 1977. He was appointed Prefect of the Congregation for the Doctrine of the Faith by Pope John Paul II in 1981 and was also assigned the honorific title of the cardinal bishop of Velletri-Segni on 5 April 1993. In 1998, he was elected sub-dean of the College of Cardinals. And on 30 November 2002, he was elected dean, taking, as is customary, the title of Cardinal bishop of the suburbicarian diocese of Ostia. He was the first Dean of the College elected Pope since Paul IV (1555–59) and the first cardinal bishop elected Pope since Pius VIII (1829–30).

Even before becoming Pope, Ratzinger was one of the most influential men in the Roman Curia, and was a close associate of John Paul II. As Dean of the College of Cardinals, he presided over the funeral of John Paul II and over the Mass immediately preceding the 2005 conclave in which he was elected. During the service, he called on the assembled cardinals to hold fast to the doctrine of the faith. He was the public face of the church in the ''sede vacante'' period, although, technically, he ranked below the ''Camerlengo'' in administrative authority during that time. Like his predecessor, Benedict XVI affirms traditional Catholic doctrine.

In addition to his native German, Benedict speaks French and Italian fluently. He also has a very good command of Latin and speaks English and Spanish adequately. Furthermore, he has some knowledge of Portuguese. He can read Ancient Greek and biblical Hebrew. He has stated that his first foreign language is French. He is a member of several scientific academies, such as the French ''Académie des sciences morales et politiques''. He plays the piano and has a preference for Mozart and Bach.

Early life: 1927–51

Joseph Alois Ratzinger was born on 16 April, Holy Saturday, 1927, at Schulstraße 11, at 8:30 in the morning in his parents' home in Marktl, Bavaria, Germany. He was baptised the same day. He was the third and youngest child of Joseph Ratzinger, Sr., a police officer, and Maria Ratzinger (née Peintner). His mother's family was originally from South Tyrol (now in Italy). Pope Benedict XVI's brother, Georg Ratzinger, a priest and former director of the Regensburger Domspatzen choir, is still alive. His sister, Maria Ratzinger, who never married, managed Cardinal Ratzinger's household until her death in 1991. Their grand-uncle was the German politician Georg Ratzinger.

At the age of five, Ratzinger was in a group of children who welcomed the visiting Cardinal Archbishop of Munich with flowers. Struck by the Cardinal's distinctive garb, he later announced the very same day that he wanted to be a cardinal.

Ratzinger attended the elementary school in Aschau am Inn, which was renamed in his honour in 2009.

Following his 14th birthday in 1941, Ratzinger was conscripted into the Hitler Youth – as membership was required by law for all 14-year-old German boys after December 1939 – but was an unenthusiastic member who refused to attend meetings, according to his brother. In 1941, one of Ratzinger's cousins, a 14-year-old boy with Down syndrome, was taken away by the Nazi regime and killed during the Aktion T4 campaign of Nazi eugenics. In 1943, while still in seminary, he was drafted into the German anti-aircraft corps as Luftwaffenhelfer. Ratzinger then trained in the German infantry. As the Allied front drew closer to his post in 1945, he deserted back to his family's home in Traunstein after his unit had ceased to exist, just as American troops established their headquarters in the Ratzinger household. As a German soldier, he was put in a POW camp but was released a few months later at the end of the war in the summer of 1945. He reentered the seminary, along with his brother Georg, in November of that year.

Following repatriation in 1945, the two brothers entered Saint Michael Seminary in Traunstein, later studying at the Ducal Georgianum (''Herzogliches Georgianum'') of the Ludwig-Maximilian University in Munich. They were both ordained in Freising on 29 June 1951 by Cardinal Michael von Faulhaber of Munich. Ratzinger recalled:

...at the moment the elderly Archbishop laid his hands on me, a little bird – perhaps a lark – flew up from the altar in the high cathedral and trilled a little joyful song.

Ratzinger's 1953 dissertation was on St. Augustine and was entitled "The People and the House of God in Augustine's Doctrine of the Church." His Habilitation (which qualified him for a professorship) was on Bonaventure. It was completed in 1957 and he became a professor of Freising College in 1958.

Pre-papal career

Academic career: 1951–77

Ratzinger became a professor at the University of Bonn in 1959; his inaugural lecture was on "The God of Faith and the God of Philosophy". In 1963, he moved to the University of Münster.

During this period, Ratzinger participated in the Second Vatican Council (1962–65). Ratzinger served as a ''peritus'' (theological consultant) to Cardinal Frings of Cologne. He was viewed during the time of the Council as a reformer, cooperating with theologians like Hans Küng and Edward Schillebeeckx. Ratzinger became an admirer of Karl Rahner, a well-known academic theologian of the Nouvelle Théologie and a proponent of church reform.

In 1966, Joseph Ratzinger was appointed to a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng. In his 1968 book ''Introduction to Christianity'', he wrote that the pope has a duty to hear differing voices within the Church before making a decision, and he downplayed the centrality of the papacy. During this time, he distanced himself from the atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s that quickly radicalised, in the years 1967 and 1968, culminating in a series of disturbances and riots in April and May 1968. Ratzinger came increasingly to see these and associated developments (such as decreasing respect for authority among his students) as connected to a departure from traditional Catholic teachings. Despite his reformist bent, his views increasingly came to contrast with the liberal ideas gaining currency in theological circles.

Some voices, among them Hans Küng, deem this a turn towards Conservatism, while Ratzinger himself said in a 1993 interview, "I see no break in my views as a theologian [over the years]". Ratzinger has continued to defend the work of the Second Vatican Council, including ''Nostra Aetate,'' the document on respect of other religions, ecumenism and the declaration of the right to freedom of religion. Later, as the Prefect for the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the 2000 document ''Dominus Iesus'' which also talks about the Roman Catholic way to engage in ''ecumenical dialogue''.

During his years at Tübingen University, Ratzinger publicised articles in the reformist theological journal ''Concilium'', though he increasingly chose less reformist themes than other contributors to the magazine such as Hans Küng and Edward Schillebeeckx.

In 1969, he returned to Bavaria, to the University of Regensburg. He founded the theological journal ''Communio'', with Hans Urs von Balthasar, Henri de Lubac, Walter Kasper and others, in 1972. ''Communio,'' now published in seventeen languages, including German, English and Spanish, has become a prominent journal of contemporary Catholic theological thought. Until his election as Pope, he remained one of the journal's most prolific contributors. In 1976, he suggested that the Augsburg Confession might possibly be recognised as a Catholic statement of faith.

Archbishop of Munich and Freising: 1977–82

On 24 March 1977, Ratzinger was appointed Archbishop of Munich and Freising. He took as his episcopal motto ''Cooperatores Veritatis'' (Co-workers of the Truth) from 3 John 8, a choice he comments upon in his autobiographical work, ''Milestones''. In the consistory of the following 27 June, he was named Cardinal-Priest of ''Santa Maria Consolatrice al Tiburtino'' by Pope Paul VI. By the time of the 2005 Conclave, he was one of only 14 remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80. Of these, only he and William Wakefield Baum took part in the conclave.

Prefect of the Sacred Congregation for the Doctrine of the Faith: 1981–2005

On 25 November 1981, Pope John Paul II named Ratzinger Prefect of the Sacred Congregation for the Doctrine of the Faith, formerly known as the "Sacred Congregaton of the Holy Office," the historical Inquisition. Consequently, he resigned his post at Munich in early 1982. He was promoted within the College of Cardinals to become Cardinal Bishop of Velletri-Segni in 1993, was made the College's vice-dean in 1998 and dean in 2002.

Ratzinger defended and reaffirmed Catholic doctrine, including teaching on topics such as birth control, homosexuality, and inter-religious dialogue. Theologian Leonardo Boff, for example, was suspended, while others were censured. Other issues also prompted condemnations or revocations of rights to teach: for instance, some posthumous writings of Jesuit priest Anthony de Mello were the subject of a ''notification''. Ratzinger and the Congregation viewed many of them, particularly the later works, as having an element of religious indifferentism (''i.e.'', Christ was "one master alongside others").In particular,''Dominus Iesus'', published by the congregation in the jubilee year 2000, reaffirmed many recently "unpopular" ideas. Including the Catholic Church's position that "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." The document angered many Protestant churches by claiming that they are not actually churches, but "ecclesial communities."

Ratzinger's 2001 letter ''De delictis gravioribus'' clarified the confidentiality of internal Church investigations, as defined in the 1962 document ''Crimen Sollicitationis,'' into accusations made against priests of certain crimes, including sexual abuse. This became a target of controversy during the sex abuse scandal. While bishops hold the secrecy pertained only internally, and did not preclude investigation by civil law enforcement, the letter was often seen as promoting a coverup. Later, as Pope, he was accused in a lawsuit of conspiring to cover up the molestation of three boys in Texas, but sought and obtained diplomatic immunity from prosecution.

On 12 March 1983, Ratzinger as prefect notified the lay faithful and the clergy that archbishop Pierre Martin Ngo Dinh Thuc had incurred the excommunication latae sententiae for illicit episcopal consecrations without the apostolic mandate.

In 1997, when he turned 70, Ratzinger asked Pope John Paul II for permission to leave the Congregation of Doctrine of Faith and to become an archivist in the Vatican Secret Archives and a librarian in the Vatican Library, but the pope refused such permission.

Papacy

Election to the papacy

Prediction

On 2 January 2005, ''Time'' magazine quoted unnamed Vatican sources as saying that Ratzinger was a front runner to succeed John Paul II should the pope die or become too ill to continue as pope. On the death of John Paul II, the ''Financial Times'' gave the odds of Ratzinger becoming pope as 7–1, the lead position, but close to his rivals on the liberal wing of the church. In April 2005, before his election as pope, he was identified as one of the 100 most influential people in the world by ''Time'' magazine. While Prefect of the Congregation for the Doctrine of the Faith, Ratzinger repeatedly stated he would like to retire to his house in the Bavarian village of Pentling near Regensburg and dedicate himself to writing books.

Though Ratzinger was increasingly considered the front runner by much of the international media, others maintained that his election was far from certain, since very few papal predictions in modern history had come true. The elections of both John Paul II and his predecessor, John Paul I had been rather unexpected. Despite being the favorite (or perhaps because he was the favorite), it was a surprise to many that he was actually elected, as traditionally the frontrunners are passed over by the conclave for someone else.

Election

On 19 April 2005, Cardinal Ratzinger was elected as the successor to Pope John Paul II on the second day of the papal conclave after four ballots. Cardinal Ratzinger had hoped to retire peacefully and said that "At a certain point, I prayed to God 'please don't do this to me'...Evidently, this time He didn't listen to me." Coincidentally, 19 April is the feast of St. Leo IX, the most important German pope of the Middle Ages, known for instituting major reforms during his pontificate.

Before his first appearance at the balcony of Saint Peter's Basilica after becoming pope, he was announced by Jorge Medina Estévez, Cardinal Protodeacon of the Holy Roman Church. Cardinal Medina Estévez first addressed the massive crowd as "dear(est) brothers and sisters" in Italian, Spanish, French, German and English, with each language receiving cheers from the international crowd, before continuing with the traditional ''Habemus Papam'' announcement in Latin.

At the balcony, Benedict's first words to the crowd, given in Italian before he gave the traditional ''Urbi et Orbi'' blessing in Latin, were:

On 24 April, he celebrated the Papal Inauguration Mass in St. Peter's Square, during which he was invested with the Pallium and the Ring of the Fisherman. Then, on 7 May, he took possession of his Cathedral church, the Archbasilica of St. John Lateran.

Choice of name

Ratzinger chose the pontifical name Benedict, which comes from the Latin word meaning "the blessed", in honour of both Pope Benedict XV and Saint Benedict of Nursia. Pope Benedict XV was Pope during the First World War, during which time he passionately pursued peace between the warring nations. St. Benedict of Nursia was the founder of the Benedictine monasteries (most monasteries of the Middle Ages were of the Benedictine Order) and the author of the Rule of Saint Benedict, which is still the most influential writing regarding the monastic life of Western Christianity.

The pope explained his choice of name during his first General Audience in St. Peter's Square, on 27 April 2005:

Tone of papacy

During his inaugural Mass, the previous custom of every cardinal submitting to the Pope was replaced by having twelve people, including cardinals, clergy, religious, a married couple and their child, and newly confirmed people, greet him. (The cardinals had formally sworn their obedience upon his election.) He began using an open-topped papal car, saying that he wanted to be closer to the people. Pope Benedict has continued the tradition of his predecessor John Paul II and baptises several infants in the Sistine Chapel at the beginning of each year, in his pastoral role as Bishop of Rome.

Beatifications

On 9 May 2005, Benedict XVI began the beatification process for his predecessor, Pope John Paul II. Normally, five years must pass after a person's death before the beatification process can begin. However, in an audience with Pope Benedict, Camillo Ruini, Vicar General of the Diocese of Rome and the official responsible for promoting the cause for canonization of any person who dies within that diocese, cited "exceptional circumstances" which suggested that the waiting period could be waived. This happened before, when Pope Paul VI waived the five year rule and announced beatification processes for his predecessors, Pope Pius XII and Pope John XXIII. Benedict XVI followed this precedent when he waived the five year rule for John Paul II. The decision was announced on 13 May 2005, the Feast of Our Lady of Fátima and the 24th anniversary of the attempt on John Paul II's life. John Paul II often credited Our Lady of Fátima for preserving him on that day. Cardinal Ruini inaugurated the diocesan phase of the cause for beatification in the Lateran Basilica on 28 June 2005.

The first beatification under the new Pope was celebrated on 14 May 2005, by José Cardinal Saraiva Martins, Cardinal Prefect of the Congregation for the Causes of Saints.. The new Blesseds were Mother Marianne Cope and Mother Ascensión Nicol Goñi. Cardinal Clemens August Graf von Galen was beatified on 9 October 2005. Mariano de la Mata was beatified in November 2006 and Rosa Eluvathingal was beatified 3 December of that year, and Fr. Basil Moreau was beatified September 2007. In October 2008 the following beatifications took place: Celestine of the Mother of God, Giuseppina Nicoli, Hendrina Stenmanns, Maria Rosa Flesch, Marta Anna Wiecka, Michael Sopocko, Petrus Kibe Kasui and 187 Companions, Susana Paz-Castillo Ramirez, Maria Isbael Salvat Romero, and John Henry Newman.

Unlike his predecessor, Benedict XVI delegated the beatification liturgical service to a Cardinal. On 29 September 2005, the Congregation for the Causes of Saints issued a communiqué announcing that henceforth beatifications would be celebrated by a representative of the Pope, usually the Prefect of that Congregation.

Canonizations

Pope Benedict XVI celebrated his first canonizations on 23 October 2005 in St. Peter's Square when he canonized Josef Bilczewski, Alberto Hurtado SJ, Zygmunt Gorazdowski, Gaetano Catanoso, and Felice da Nicosia. The canonizations were part of a Mass that marked the conclusion of the Synod of Bishops and the Year of the Eucharist. Pope Benedict XVI canonized Bishop Rafael Guizar y Valencia, Mother Theodore Guerin, Filippo Smaldone, and Rosa Venerini on 15 October 2006.

During his visit to Brazil in 2007, Pope Benedict XVI presided over the canonization of Frei Galvão on 11 May, while George Preca, founder of the Malta based M.U.S.E.U.M., Szymon of Lipnica, Charles of Mount Argus, and Marie-Eugénie de Jésus were canonized in a ceremony held at the Vatican on 3 June 2007. Preca is the first Maltese saint since the country's conversion to Christianity in 60 A.D. when St. Paul converted the inhabitants. In October 2008 the following canonizations took place: Saint Alphonsa of India, Gaetano Errico, Narcisa de Jesus Martillo Moran, Maria Bernarda Bütler. In April 2009 he canonized Arcangelo Tadini, Bernardo Tolomei, Nuno Álvares Pereira, Geltrude Comensoli, Caterina Volpicelli. In October of the same year he canonized Jeanne Jugan, Jozef Damian de Veuster, Zygmunt Szczęsny Feliński, Francisco Coll Guitart and Rafael Arnáiz Barón.

On 17 October 2010, Pope Benedict XVI formally declared sainthood for Saint André Bessette, a French-Canadian; Stanislaw Soltys, a 15th-century Polish priest; Italian nuns Giulia Salzano and Camilla Battista da Varano; Spanish nun Candida Maria de Jesus Cipitria y Barriola and an Australian nun, Mother Mary MacKillop.

Curia reform

Pope Benedict began downsizing the Roman Curia when he merged four existing pontifical councils into two in March 2006. The Pontifical Council for Migrants was merged with the Pontifical Council for Justice and Peace headed by Cardinal Martino. Likewise, Cardinal Poupard, who headed the Pontifical Council for Culture, now also oversees the operations of what had been the Pontifical Council for Interreligious Dialogue, though both Councils maintained separate officials and staffs while their status and competencies continued unchanged. In May 2007 it was decided that Interreligious Dialogue would again become a separate body under a different President. In June 2010 Benedict created the Pontifical Council for the Promotion of the New Evangelisation. He appointed Archbishop Salvatore Fisichella as its first president.

Teachings

As Pope, one of Benedict XVI's main roles is to teach about the Catholic faith and the solutions to the problems of discerning and living the faith, a role that he can play well as a former head of the Church's Congregation for the Doctrine of the Faith. The main points of emphasis of his teachings are stated in more detail in Theology of Pope Benedict XVI.

"Friendship with Jesus Christ"

At the conclusion of his first homily as Pope, Benedict referred to both Jesus Christ and John Paul II. Citing John Paul II's well-known words, "Do not be afraid! Open wide the doors for Christ!", Benedict XVI said:

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"Friendship with Jesus Christ" is a frequent theme of his preaching. He stressed that on this intimate friendship, "everything depends." He has also said: "We are all called to open ourselves to this friendship with God... speaking to him as to a friend, the only One who can make the world both good and happy... That is all we have to do is put ourselves at his disposal...is an extremely important message. It is a message that helps to overcome what can be considered the great temptation of our time: the claim, that after the Big Bang, God withdrew from history." Thus, in his book ''Jesus of Nazareth'', his main purpose was "to help foster [in the reader] the growth of a living relationship" with Jesus Christ.

He took up this theme in his first encyclical ''Deus Caritas Est''. In his personal explanation and summary of the encyclical, he stated: "If friendship with God becomes for us something ever more important and decisive, then we will begin to love those whom God loves and who are in need of us. God wants us to be friends of his friends and we can be so, if we are interiorly close to them." Thus, he said that prayer is "urgently needed...It is time to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work."

"Dictatorship of Relativism"

Continuing what he said in the pre-conclave Mass about what he has often referred to as the "central problem of our faith today", on 6 June 2005 Pope Benedict also said:

He said that "a dictatorship of relativism" was the core challenge facing the church and humanity. At the root of this problem, he said, is Kant's "self-limitation of reason". This, he said, is contradictory to the modern acclamation of science whose excellence is based on the power of reason to know the truth. He said that this self-amputation of reason leads to pathologies of religion such as terrorism and pathologies of science such as ecological disasters. Benedict traced the failed revolutions and violent ideologies of the 20th century to a conversion of partial points of view into absolute guides. He said "Absolutizing what is not absolute but relative is called totalitarianism."

In an address to a conference of the Diocese of Rome held at the basilica of St. John Lateran 6 June 2005, Benedict remarked on the issues of same sex marriage and abortion: :The various forms of the dissolution of matrimony today, like free unions, trial marriages and going up to pseudo-matrimonies by people of the same sex, are rather expressions of an anarchic freedom that wrongly passes for true freedom of man...from here it becomes all the more clear how contrary it is to human love, to the profound vocation of man and woman, to systematically close their union to the gift of life, and even worse to suppress or tamper with the life that is born.

Christianity as religion according to reason

In the discussion with secularism and rationalism, one of Benedict's basic ideas can be found in his address on the "Crisis of Culture" in the West, a day before Pope John Paul II died, when he referred to Christianity as the Religion of the Logos (the Greek for "word", "reason", "meaning", or "intelligence"). He said: }}

Benedict also emphasised that "Only creative reason, which in the crucified God is manifested as love, can really show us the way."

Encyclicals

Pope Benedict has to date written three encyclicals: ''Deus Caritas Est'' (Latin for "God is Love"), ''Spe Salvi'' ("Saved by Hope"), and ''Caritas in Veritate'' ("Love in Truth").

In his first encyclical, ''Deus Caritas Est'', he said that a human being, created in the image of God who is love, is able to practice love: to give himself to God and others (agape), by receiving and experiencing God's love in contemplation. This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary, and is the direction Christians take when they believe that God loves them in Jesus Christ.

The encyclical contains almost 16,000 words in 42 paragraphs. The first half is said to have been written by Benedict in German, his mother tongue, in the summer of 2005; the second half is derived from uncompleted writings left by his predecessor, Pope John Paul II. The document was signed by Pope Benedict on Christmas Day, 25 December 2005. The encyclical was promulgated a month later in Latin and was translated into English, French, German, Italian, Polish, Portuguese and Spanish. It is the first encyclical to be published since the Vatican decided to assert copyright in the official writings of the Pope.

Pope Benedict's second encyclical titled ''Spe Salvi'' ("Saved by Hope"), about the virtue of hope, was released on 30 November 2007.

Benedict's third encyclical titled ''Caritas in Veritate'' ("Love in Truth" or "Charity in Truth"), was signed on 29 June 2009 (the Feast of Sts. Peter and Paul) and released on 7 July 2009. In it, the Pope continued the Church's teachings on social justice. He condemned the prevalent economic system "where the pernicious effects of sin are evident," and called on people to rediscover ethics in business and economic relations.

Post-synodal apostolic exhortation

''Sacramentum Caritatis'' (The Sacrament of Charity) signed 22 February 2007, released in Latin, Italian, English, French, German, Portuguese, Spanish, and Polish. It was made available in various languages 13 March 2007 in Rome. The English edition from ''Libera Editrice Vaticana'' is 158 pages. This apostolic exhortation "seeks to take up the richness and variety of the reflections and proposals which emerged from the recent Ordinary General Assembly of the Synod of Bishops..." which was held in 2006.

Motu proprio on Tridentine Mass

On 7 July 2007, Benedict XVI issued the ''motu proprio Summorum Pontificum'', declaring that upon "the request of the faithful", celebration of Mass according to the Missal of 1962 (commonly known as the Tridentine Mass), was to be more easily permitted. Stable groups who previously had to petition their bishop to have a Tridentine Mass may now merely request permission from their local priest. While ''Summorum Pontificum'' directs that pastors should provide the Tridentine Mass upon the requests of the faithful, it also allows for any qualified priest to offer private celebrations of the Tridentine Mass, to which the faithful may be admitted if they wish. For regularly scheduled public celebrations of the Tridentine Mass, the permission of the priest in charge of the church is required.

In an accompanying letter, the Pope outlined his position concerning questions about the new guidelines. As there were fears that the move would entail a reversal of the Second Vatican Council, Benedict emphasised that the Tridentine Mass would not detract from the Council, and that the Mass of Paul VI would still be the norm and priests were not permitted to refuse to say the Mass in that form. He pointed out that use of Tridentine Mass "was never juridically abrogated and, consequently, in principle, was always permitted." The letter also decried "deformations of the liturgy ... because in many places celebrations were not faithful to the prescriptions of the new Missal" as the Second Vatican Council was wrongly seen "as authorising or even requiring creativity", mentioning his own experience.

The Pope considered that allowing the Tridentine Mass to those who request it was a means to prevent or heal schism, stating that, on occasions in past history, "not enough was done by the Church’s leaders to maintain or regain reconciliation and unity" and that this "imposes an obligation on us today: to make every effort to enable for all those who truly desire unity to remain in that unity or to attain it anew." Many feel the decree aimed at ending the schism between the Holy See and traditionalist groups such as the Society of St. Pius X (SSPX). Cardinal Darío Castrillón Hoyos, the president of the Pontifical Commission established for the purpose of facilitating full ecclesial communion of those associated with that Society, stated that the decree "opened the door for their return". Bishop Bernard Fellay, superior general of the SSPX, expressed "deep gratitude to the Sovereign Pontiff for this great spiritual benefit".

Unicity and Salvific Universality of the Church

Near the end of June 2007, the Congregation for the Doctrine of the Faith issued a document approved by Benedict XVI "because some contemporary theological interpretations of Vatican II's ecumenical intent had been 'erroneous or ambiguous' and had prompted confusion and doubt." The document has been seen as restating "key sections of a 2000 text the pope wrote when he was prefect of the congregation, ''Dominus Iesus''."

Consumerism

Benedict XVI has condemned excessive consumerism, especially among youth. He stated in December 2007 that "[A]dolescents, youths and even children are easy victims of the corruption of love, deceived by unscrupulous adults who, lying to themselves and to them, draw them into the dead-end streets of consumerism."

In June 2009, he blamed outsourcing for greater availability of consumer goods which lead to downsizing of social security systems.

Ecumenical efforts

Speaking at his weekly audience in St Peter's Square on 7 June 2006, Pope Benedict asserted that Jesus himself had entrusted the leadership of the Church to his apostle Peter. "Peter's responsibility thus consists of guaranteeing the communion with Christ," said Pope Benedict. "Let us pray so that the primacy of Peter, entrusted to poor human beings, may always be exercised in this original sense desired by the Lord, so that it will be increasingly recognised in its true meaning by brothers who are still not in communion with us."

Dialogue with other religions

Pope Benedict is open to dialogue with other religious groups, and has sought to improve relations with them throughout his pontificate. He has, however, generated certain controversies in doing so.

Judaism

When Benedict ascended to the Papacy his election was welcomed by the Anti-Defamation League who noted "his great sensitivity to Jewish history and the Holocaust". However, his election received a more reserved response from the United Kingdom's Chief Rabbi Jonathan Sacks, who hoped that Benedict would "continue along the path of Pope John XXIII and Pope John Paul II in working to enhance relations with the Jewish people and the State of Israel." The Foreign Minister of Israel also offered more tentative praise, though the Minister believed that "this Pope, considering his historical experience, will be especially committed to an uncompromising fight against anti-Semitism."

Critics have accused Benedict's papacy as being insensitive towards Judaism. The two most prominent instances were the expanding the use of the Tridentine Mass and the lifting of the excommunication on four bishops from the Society of St. Pius X (SSPX). In the Good Friday service, the traditional Mass rubrics include a prayer that asks God to lift the veil so ''they [Jews] may be delivered from their darkness''. This prayer has historically been contentious in Judaic-Catholic relations and several groups saw the restoration of the Tridentine Mass as problematic. Among those whose excommunications was lifted was Bishop Richard Williamson, an outspoken Holocaust denier. The lifting of his excommunication led critics to charge that the Pope was condoning his anti-Semitic views.

Islam

Pope Benedict's relations with Islam have been strained at times. On 12 September 2006 Pope Benedict XVI delivered a lecture which touched on Islam at the University of Regensburg in Germany. The pope had previously served as professor of theology at the university, and his lecture was entitled "Faith, Reason and the University—Memories and Reflections". The lecture received much attention from political and religious authorities. Many Islamic politicians and religious leaders registered their protest against what they said was an insulting mischaracterisation of Islam, although his focus was aimed towards the rationality of religious violence, and its effect on the religion. Muslims were particularly offended by the following quotation from the Pope's speech:

The passage originally appeared in the "''Dialogue Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia'' written in 1391 as an expression of the views of the Byzantine emperor Manuel II Paleologus, one of the last Christian rulers before the Fall of Constantinople to the Muslim Ottoman Empire, on such issues as forced conversion, holy war, and the relationship between faith and reason. According to the German text, the Pope's original comment was that the emperor "addresses his interlocutor in an astoundingly harsh—to us surprisingly harsh—way" ''(wendet er sich in erstaunlich schroffer, uns überraschend schroffer Form).'' Pope Benedict apologised for any offence he had caused and made a point of visiting Turkey, a predominantly Muslim country, and praying in its Blue Mosque.

Pope Benedict XVI planned on 5 March 2008, to meet with Muslim scholars and religious leaders autumn 2008 at a Catholic-Muslim seminar in Rome. That meeting, the "First Meeting of the Catholic-Muslim Forum," was held from November 4–6, 2008.

On 9 May 2009 H.H. Pope Benedict XVI visited the King Hussein Mosque, Amman, Jordan where he was addressed by H.R.H. Prince Ghazi bin Muhammad bin Talal.

Tibetan Buddhism

The Dalai Lama congratulated Pope Benedict XVI upon his election, and visited him in October 2006 in the Vatican City. In 2007 China was accused of using its political influence to stop a meeting between the Pope and the Dalai Lama.

Indigenous American beliefs

While visiting Brazil in May 2007, "the pope sparked controversy by saying that native populations had been 'silently longing' for the Christian faith brought to South America by colonizers." The Pope continued, stating that "the proclamation of Jesus and of his Gospel did not at any point involve an alienation of the pre-Columbus cultures, nor was it the imposition of a foreign culture." President of Venezuela Hugo Chavez demanded an apology, and an indigenous organisation in Ecuador issued a response which stated that "representatives of the Catholic Church of those times, with honourable exceptions, were accomplices, deceivers and beneficiaries of one of the most horrific genocides of all humanity." Later, the pope, speaking Italian, said at a weekly audience that it was:

"not possible to forget the suffering and the injustices inflicted by colonizers against the indigenous population, whose fundamental human rights were often trampled."

International Society for Krishna Consciousness

While visiting the United States on 17 April 2008, Benedict met with International Society for Krishna Consciousness representative Radhika Ramana Dasa; a notable Hindu scholar and disciple of Hanumatpreshaka Swami. On behalf of the Hindu American community, Radhika Ramana Dasa presented a gift of an Om symbol to Benedict.

Apostolic ministry

As Pontiff, Benedict XVI carries out numerous Apostolic activities including journeys across the world and in the Vatican.

Benedict travelled extensively during the first three years of his papacy. In addition to his travels within Italy, Pope Benedict XVI has made two visits to his homeland, Germany, one for World Youth Day and another to visit the towns of his childhood. He has also visited Poland and Spain, where he was enthusiastically received. His visit to Turkey, an overwhelmingly Muslim nation, was initially overshadowed by the controversy about a lecture he had given at Regensburg. His visit was met by nationalist and Islamic protesters and was placed under unprecedented security measures. However, the trip went ahead and Benedict made a joint declaration with Ecumenical Patriarch Bartholomew I in an attempt to begin to heal the rift between the Catholic and Orthodox churches.

In 2007, Pope Benedict visited Brazil in order to address the Bishops' Conference there and canonize Friar Antônio Galvão, an 18th century Franciscan. In June 2007, Benedict made a personal pilgrimage and pastoral visit to Assisi, the birthplace of St. Francis. In September, Benedict undertook a three day visit to Austria, during which he joined Vienna's chief rabbi in a memorial to the 65,000 Viennese Jews who perished in Nazi death camps. During his stay in Austria, he also celebrated Mass at the Marian shrine Mariazell and visited Heiligenkreuz Abbey.

In April 2008, Pope Benedict XVI made his first visit to the United States since becoming pope. He arrived in Washington, DC where he was formally received at the White House and met privately with U.S. President George W. Bush. While in Washington, the pope addressed representatives of US Catholic universities, met with leaders of other world religions, and celebrated Mass at the Washington Nationals' baseball stadium with 47,000 people. The Pope also met privately with victims of sexual abuse by priests. The pope travelled to New York where he addressed the United Nations General Assembly. Also while in New York, the pope celebrated Mass at St. Patrick's Cathedral, met with disabled children and their families, and attended an event for Catholic youth, where he addressed some 25,000 young people in attendance. On the final day of the pope's visit, he visited the World Trade Center site and later celebrated Mass at Yankee Stadium.

In July 2008, the Pope travelled to Australia to attend World Youth Day 2008 in Sydney. On 19 July, in St. Mary's Cathedral, he made an apology for child sex abuse perpetrated by the clergy in Australia. On 13 September 2008, at an outdoor Paris Mass attended by 250,000 people, Pope Benedict XVI condemned the modern materialism – the world's love of power, possessions and money as a modern-day plague, comparing it to paganism.

In 2009, he visited Africa (Cameroon and Angola) for the first time as a Pope. During his visit, he suggested that altering sexual behavior was the answer to Africa's AIDS crisis, and urged Catholics to reach out and convert believers in sorcery.

He visited the Middle East (Jordan, Israel and Palestine) in May 2009.

Pope Benedict's main arena for pastoral activity is the Vatican itself, his Christmas and Easter homilies and Urbi et Orbi are delivered from St Peter's Basilica. The Vatican is also the only regular place where the Pope travels via motor without the protective bulletproof case common to most popemobiles. Despite the more secure setting Pope Benedict has been victim to security risks several times inside Vatican City. On Wednesday, 6 June 2007 during his General Audience a man lept across a barrier, evaded guards and nearly mounted the Pope's vehicle, although he was stopped and Benedict seemed to be unaware of the event. On Thursday, 24 December 2009, while Pope Benedict was proceeding to the altar to celebrate Christmas Eve Mass at St Peter's Basilica, a woman later identified as 25-year-old Susanna Maiolo, who holds Italian and Swiss citizenships, jumped the barrier and grabbed the pope by his vestments and pulled him to the ground. The 82-year-old fell but was assisted to his feet and he continued to proceed towards the altar to celebrate Mass. Roger Etchegaray, 87, the vice-dean of the College of Cardinals, fell also and suffered a hip fracture. Italian police revealed that the woman had previously attempted to accost the Pope at the previous Christmas Eve Mass, but was prevented from doing so.

In his homily, Pope Benedict forgave Susanna Maiolo and urged the world to "wake up" from selfishness and petty affairs, and find time for God and spiritual matters.

Between 17 and 18 April, Pope Benedict made an Apostolic Journey to the Republic of Malta. Following meetings with various dignitaries on his first day on the island, 50,000 people gathered in a drizzle for Papal Mass on the granaries in Floriana. The Pope also met with the Maltese youth at the Valletta Waterfront, where an estimated 10,000 young people turned up to greet him. During his visit the Pope was moved to tears while expressing his shame at cases of abuse on the island during a 20 minute meeting with victims.

Sexual abuse in the Catholic Church

Response

Prior to 2001, the primary responsibility for investigating allegations of sexual abuse and disciplining perpetrators rested with the individual dioceses. In 2001, Ratzinger convinced John Paul II to put the Congregation for the Doctrine of the Faith in charge of all investigations and policies surrounding sexual abuse in order to combat such abuse more efficiently. According to John L. Allen, Jr., Ratzinger in the following years "acquired a familiarity with the contours of the problem that virtually no other figure in the Catholic church can claim" and "driven by that encounter with what he would later refer to as 'filth' in the church, Ratzinger seems to have undergone something of a 'conversion experience' throughout 2003–04. From that point forward, he and his staff seemed driven by a convert's zeal to clean up the mess". In his role as Head of the CFD, he "led important changes made in church law: the inclusion in canon law of internet offences against children, the extension of child abuse offences to include the sexual abuse of all under 18, the case by case waiving of the statute of limitation and the establishment of a fast-track dismissal from the clerical state for offenders." As the Head of the CDF, Ratzinger developed a reputation for handling these cases. According to Charles J. Scicluna, a former prosecutor handling sexual abuse cases, "Cardinal Ratzinger displayed great wisdom and firmness in handling those cases, also demonstrating great courage in facing some of the most difficult and thorny cases, ''sine acceptione personarum'' (without exceptions)".

One of the cases Ratzinger pursued involved Father Marcial Maciel Degollado, a Mexican priest and founder of the Legion of Christ, who had been accused repeatedly of sexual abuse. Biographer Andrea Tornielli suggested that Cardinal Ratzinger had wanted to take action against Marcial Maciel Degollado, but that John Paul II and other high-ranking officials, including several cardinals and notably the pope's influential secretary Stanisław Dziwisz, prevented him from doing so. According to Jason Berry, Angelo Sodano "pressured" Cardinal Ratzinger, who was "operating on the assumption that the charges were not justified", to halt the proceedings against Maciel in 1999 When Maciel was honored by the Pope in 2004, new accusers came forward and Cardinal Ratzinger "took it on himself to authorize an investigation of Maciel" After Ratzinger became pope he began proceedings against Maciel and the Legion of Christ that forced Maciel out of active service in the church. On 1 May 2010 the Vatican issued a statement denouncing Maciel's "very serious and objectively immoral acts", which were "confirmed by incontrovertible testimonies" and represent "true crimes and manifest a life without scruples or authentic religious sentiment." Pope Benedict also said he would appoint a special commission to examine the Legionaries’ constitution and open an investigation into its lay affiliate Regnum Christi. Cardinal Christoph Schönborn explained that Ratzinger "made entirely clear efforts not to cover things up but to tackle and investigate them. This was not always met with approval in the Vatican". According to Schönborn, Cardinal Ratzinger had pressed John Paul II to investigate Hans Hermann Groër, an Austrian cardinal and friend of John Paul accused of sexual abuse, resulting in Groër's resignation.

In March 2010, the Pope sent a Pastoral Letter to the Catholic Church in Ireland addressing cases of sexual abuse by Catholic priests to minors, expressing sorrow, and promising changes in the way accusations of abuse are dealt with. Victim groups claim the letter failed to clarify if secular law enforcement has priority over canon law confidentiality pertaining to internal investigation of abuse allegations. The Pope then promised to introduce measures that would 'safeguard young people in the future' and 'bring to justice' priests who were responsible for abuse. In April, the Vatican issued guidelines on how existing church law should be implemented. The guideline dictates that "Civil law concerning reporting of crimes... should always be followed." The guideline was intended to follow the norms established by U.S. bishops, but it does not require the reporting of "allegations" or crimes where reporting is not required by law.

Attire

Pope Benedict XVI has re-introduced several papal garments which had previously fallen into disuse. Pope Benedict XVI resumed the use of the traditional red papal shoes, which had not been used since early in the pontificate of Pope John Paul II. Contrary to the initial speculation of the press that the shoes had been made by the Italian fashion house Prada, the Vatican announced that the shoes were provided by the pope's personal shoemaker.

On 21 December 2005, the pope began wearing the camauro, the traditional red papal hat usually worn in the winter. It had not been seen since the pontificate of Pope John XXIII (1958–1963). On 6 September 2006 the pope began wearing the red cappello romano (also called a saturno), a wide-brimmed hat for outdoor use. Rarely used by John Paul II, it was more widely worn by his predecessors.

Health

Because of age-related health problems, in order to have free time to write, and because he reached the age limit for bishops (75) he had hoped to retire, and submitted his resignation three times, but had continued at his post in obedience to the wishes of Pope John Paul II. In September 1991, Ratzinger suffered a hemorrhagic stroke, which slightly impaired his eyesight temporarily but he recovered completely. This was never affirmed – the official news was that Cardinal Ratzinger fell and struck his head against a radiator – but an open secret known to the Conclave that elected him Pope.

Since he became Pope in April 2005 there were several rumors about his health but none of them was ever confirmed. Early in his pontificate Pope Benedict XVI predicted a short reign which led to concerns about his health. In May 2005, the Vatican revealed that he had subsequently suffered another mild stroke. French Cardinal Philippe Barbarin further revealed that since the first stroke, Ratzinger had been suffering from a heart condition as a result of his age, and is currently on medication. In late November 2006, Vatican insiders told the international press that the Pope had a routine examination of the heart. A few days later an unconfirmed rumor emerged that Pope Benedict had undergone an operation in preparation for an eventual bypass operation but this rumor was only published by a small left-wing Italian newspaper and was never confirmed by any Vatican insider.

On Friday 17 July 2009 Benedict was hospitalised after falling and breaking his right wrist while on vacation in the Alps. His injuries were reported to be minor.

Titles and style

dipstyle	His Holiness
offstyle	Your Holiness
relstyle	Holy Father
deathstyle	}}

The official style of the Pope is His Holiness Pope Benedict XVI; in Latin, Benedictus XVI, Episcopus Romae. However, his rarely used full title is: ''His Holiness Pope Benedict XVI, Bishop of Rome, Vicar of Christ, Successor of the Prince of the Apostles, Supreme Pontiff of the Universal Church, Primate of Italy, Archbishop and Metropolitan of the Roman province, Sovereign of the State of the Vatican City, Servant of the Servants of God.''

Before 1 March 2006, the list of titles also used to contain that of a "Patriarch of the West", which traditionally appeared in that list of titles before "Primate of Italy". The title of "Patriarch of the West" was first adopted in the year 642 by Pope Theodore I, but was rarely used since the East-West Schism of 1054. From the Orthodox perspective, authority in the Church could be traced to the five patriarchates of Rome, Constantinople, Alexandria, Antioch and Jerusalem. However, some Catholic theologians have argued that the term "Patriarch of the West" has no clear historical or theological basis and was introduced into the papal court in 1870 at the time of the First Vatican Council. Pope Benedict chose to remove the title at a time when discussions with the Orthodox churches have centred on the issue of papal primacy.

Arms

notes	The coat of arms of Pope Benedict XVI was designed by then Archbishop Andrea Cordero Lanza di Montezemolo (who later was created a Cardinal) soon after the papal election. Benedict's coat of arms has omitted the papal tiara, which traditionally appears in the background to designate the Pope's position as a worldly ruler like a king, replacing it with a simple mitre, emphasising his spiritual authority.
adopted	22 April 2005
escutcheon	Gules, chape in or, with the scallop shell of the second; the dexter chape with a moor's head in natural colour, crowned and collared of the first, the sinister chape a bear trippant in natural colour, carrying a pack gules belted sable
symbolism	''Scallop shell'': The symbolism of the scallop shell is multiple, one of the meanings is thought to represent Saint Augustine. While a doctoral candidate in 1953, Fr. Joseph Ratzinger wrote his dissertation on The People of God and the House of God in Augustine's Teaching is always about the Church, and therefore has a personal connection with the thought of this great Doctor of the Church.''Moor of Freising'': The Moor's head is an heraldic charge associated with Freising, Germany.''Corbinian's bear'': A legend states that while travelling to Rome, Saint Corbinian's pack horse was killed by a bear. He commanded the bear to carry the load. Once he arrived, he released it from his service, and it returned to Bavaria. The implication is that "Christianity tamed and domesticated the ferocity of paganism and thus laid the foundations for a great civilisation in the Duchy of Bavaria." At the same time, Corbinian's bear, as God's beast of burden, symbolises the weight of office that Benedict now carries.
previous versions	}}

Positions on moral and political issues

Birth control and HIV/AIDS

In 2005, the Pope listed several ways to combat the spread of HIV, including chastity, fidelity in marriage and anti-poverty efforts; he also rejected the use of condoms. The alleged Vatican investigation of whether there are any cases when married persons may use condoms to protect against the spread of infections surprised many Catholics in the wake of John Paul II's consistent refusal to consider condom use in response to AIDS. However, the Vatican has since stated that no such change in the Church's teaching can occur. ''TIME'' also reported in its 30 April 2006 edition that the Vatican's position remains what it always has been with Vatican officials "flatly dismiss[ing] reports that the Vatican is about to release a document that will condone any condom use."

In March 2009, the Pope stated:

I would say that this problem of AIDS cannot be overcome merely with money, necessary though it is. If there is no human dimension, if Africans do not help, the problem cannot be overcome by the distribution of prophylactics: on the contrary, they increase it. The solution must have two elements: firstly, bringing out the human dimension of sexuality, that is to say a spiritual and human renewal that would bring with it a new way of behaving towards others, and secondly, true friendship offered above all to those who are suffering, a willingness to make sacrifices and to practise self-denial, to be alongside the suffering.

In November 2010, in a book-length interview, the Pope, using the example of male prostitutes, stated that the use of condoms, with the intention of reducing the risk of HIV infection, may be an indication that the prostitute is intending to reduce the evil connected with his or her immoral activity. In the same interview, the Pope also reiterated the traditional teaching of the Church that condoms are not seen as a "real or moral solution" to the HIV/AIDS pandemic. Further, in December 2010, the Congregation of the Doctrine of the Faith explained that the Pope's statement did not constitute a legitimization of either prostitution or contraception, both of which remain gravely immoral.

Homosexuality

During his time as Prefect of the Congregation for the Doctrine of the Faith (CDF) Benedict XVI made several efforts to tackle the issue of homosexuality within the Church and the wider world. In 1986 the CDF sent a letter to all Bishops entitled: ''On the Pastoral Care of Homosexual Persons''. The letter condemned a liberal interpretation of the earlier CDF document ''Declaration on Certain Questions Concerning Sexual Ethics'', which had led to a "benign" attitude "to the homosexual condition itself". ''On the Pastoral Care of Homosexual Persons'' clarified that the Church position on Homosexuality was that "although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder." However the document also condemned homophobic attacks and violence stating "It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the Church's pastors wherever it occurs."

In 1992 he again approved CDF documents declaring that homosexual "inclination itself must be seen as an objective disorder" and extended this principle to civil law. "Sexual orientation", the document opined, was not equivalent to race or ethnicity, and it declared that it was "not unjust discrimination to take sexual orientation into account."

On 22 December 2008, the Pope gave an end of year message to the Roman Curia in which he talked about gender and the important distinction between men and women. The pope said that the church viewed the distinction as central to human nature, and "asks that this order, set down by creation, be respected". He characterised gender roles which deviated from his view of what gender roles should be as "a violation of the natural order". The church, he said, "should protect man from the destruction of himself". He said a sort of ecology of man was needed, adding: "The tropical forests do deserve our protection; but man, as a creature, does not deserve any less." He attacked what he described as gender theories which "lead towards the self-emancipation of man from creation and the creator"."

LGBT groups such as the Italian Arcigay and German LSVD have announced that they found the Pope's comments homophobic. Aurelio Mancuso, head of Arcigay, saying "A divine programme for men and women is out of line with nature, where the roles are not so clear."

Father Federico Lombardi, a Vatican spokesman, claimed the Pope had not wished specifically to attack homosexuality, and had not mentioned gays or lesbians in his text. Father Lombardi insisted, however, that there had been an overreaction to the Pope's remarks. "He was speaking more generally about gender theories which overlook the fundamental difference in creation between men and women and focus instead on cultural conditioning." Nevertheless, the remarks were interpreted as a call to save mankind from homosexuals and transsexuals.

International relations

Migrants and refugees

In a message released 14 November 2006, during a Vatican press conference for the 2007 annual observance of World Day for Migrants and Refugees, the pope urged the ratification of international conventions and policies that defend all migrants, including refugees, exiles, evacuees, and internally displaced persons. "The church encourages the ratification of the international legal instruments that aim to defend the rights of migrants, refugees and their families," the pope said. "Much is already being done for the integration of the families of immigrants, although much still remains to be done."

Pope Benedict has also promoted various UN events, such as World Refugee Day, on which he offered up special prayers for refugees and called for the international community to do more to secure refugees' human rights. He also called on Catholic communities and organizations to offer them concrete help.

China

In 2007 Benedict sent a letter at Easter to Catholics in China that could have wide-ranging implications for the church's relationship with China's leadership. The letter provides long-requested guidance to Chinese bishops on how to respond to illicitly ordained bishops, as well as how to strengthen ties with the Patriotic Association and the Communist government.

Korea

On 13 November 2006, Benedict said the dispute over the North Korea nuclear weapons program should be resolved through negotiations, in his first public comment on the security issue, a news report said. "The Holy See encourages bilateral or multilateral negotiations, convinced that the solution must be sought through peaceful means and in respect for agreements taken by all sides to obtain the denuclearisation of the Korean Peninsula." Benedict was talking to the new Japanese ambassador to the Vatican.

Turkey

In a 2004 ''Le Figaro'' interview, Ratzinger said that Turkey, which is demographically Muslim but governmentally secular by virtue of its state constitution, should seek its future in an association of Muslim nations rather than the European Union, which Ratzinger has stated has Christian roots. He said Turkey had always been "in permanent contrast to Europe and that linking it to Europe would be a mistake.

Later visiting the country to "reiterate the solidarity between the cultures," it was reported that he made a counter-statement backing Turkey's bid to join the EU. Prime Minister of Turkey Recep Tayyip Erdoğan, said that the pope told him in their meeting that while the Vatican seeks to stay out of politics it desires Turkey's membership in the EU. However, the Common Declaration of Pope Benedict XVI and Patriarch Bartholomew I of Constantinople implied that support for Turkey's membership in the European Union would be contingent on the establishment of religious freedom in Turkey: "In every step towards unification, minorities must be protected, with their cultural traditions and the distinguishing features of their religion." The Declaration also reiterates Pope Benedict XVI's call for Europe to preserve its Christian roots.

Israel

In May 2009 he visited Israel. This was the third Papal visit to the Holy Land, the previous ones being made by Pope Paul VI in 1964 and Pope John Paul II in 2000.

Vietnam

Pope Benedict XVI and Prime Minister Nguyễn Tấn Dũng met at the Vatican on 25 January 2007 in a "new and important step towards establishing diplomatic ties". The Pope met with President Nguyễn Minh Triết on 11 December 2009. Vatican officials called the meeting "a significant stage in the progress of bilateral relations with Vietnam."

Global economy

In 2009 the Pope intervened in global economic and political affairs with his third encyclical, ''Charity in Truth'' (Latin ''Caritas in Veritate''), which can be viewed on the Vatican's web site. The document sets out the Pope's position on the case for worldwide redistribution of wealth in considerable detail and goes on to discuss the environment, migration, terrorism, sexual tourism, bioethics, energy and population issues. ''The Financial Times'' has reported that the Pope's advocacy for a fairer redistribution of wealth has helped set the agenda for the 2009 July G8 summit.

Nuclear energy

Pope Benedict XVI has called for nuclear disarmament. At the same time, he has supported the peaceful use of nuclear energy as a tool for development and the fight against poverty. In his message for the 50th anniversary of the founding of the International Atomic Energy Agency, he confirmed: "The Holy See, fully approving of the IAEA's goal, has been a member from the organisation's foundation and continues to support its activity."

Interests

Pope Benedict is known to be deeply interested in classical music, and is an accomplished pianist. He has a grand piano in his papal quarters. The Pontiff's favorite composer is Wolfgang Amadeus Mozart, of whose music the Pope said: "His music is by no means just entertainment; it contains the whole tragedy of human existence." Benedict also stated that Mozart's music affected him greatly as a young man and "deeply penetrated his soul." Benedict's favorite works of music are Mozart's Clarinet Concerto and Clarinet Quintet.

Pope Benedict has recorded an album of contemporary classical music in which Benedict sings and recites prayers to the Blessed Virgin Mary. The album was set for release on 30 November 2009.

Pope Benedict is also known to be fond of cats. As Cardinal Ratzinger he was known to look after stray cats in Rome. A book called "Joseph and Chico: A Cat Recounts the Life of Pope Benedict XVI" was published in 2007 which told the story of the Pope's life from the feline Chico's perspective. This story was inspired by an orange tabby Pentling cat, which belonged to the family next door. During his trip to Australia for World Youth Day in 2008 the media reported that festival organizers lent the Pope a grey cat called Bella in order to keep him company during his stay.

Honours and awards

:1977 Grand Cross of the National Order of Merit of the Republic of Ecuador :1977 Bavarian Order of Merit :1985 Great Cross of Merit of the Federal Republic of Germany with Star and Sash :1985 Constitutional Medal of the Bavarian state parliament in Gold :1989 Ordine della Minerva at the University of Chieti :1989 Augustin Bea Prize (Rome) :1989 Karl-Valentin-Orden (Munich) :1991 Leopold Kunschak Prize (Vienna) :1991 Georg von Hertling Medal of CT :1992 Grand Gold Medal with Ribbon for Services to the Republic of Austria :1992 Literature Prize Capri S. Michele in Anacapri :1992 Premio Internazionale di Cultura Cattolica, Bassano del Grappa :1993 literary prize Premio Letterario Basilicata per la Letteratura e Poesia religiosa Spirituale in Potenza (Italy) :1996 Bavarian Maximilian Order for Science and the Arts :1998 Commander of the Legion of Honour (Legion d'Honneur) (France) :2002 Liberal Trieste :2004 Literature Prize Capri S. Michele in Anacapri

See also

Georg Gänswein – private secretary to Benedict

List of books by Pope Benedict XVI

List of encyclicals of Pope Benedict XVI

List of journeys of Pope Benedict XVI

Papal regalia and insignia – papal attire

Pope Benedict – list of other popes and antipopes using the name Benedict

Three Secrets of Fátima – document on the release of the Third Secret of Fátima

Works of Pope Benedict XVI – literature written by Pope Benedict XVI

References

;Notes

Further reading

Books by Pope Benedict

Literature about him

Biographies

Documentaries

''The Keys of the Kingdom, from John Paul II to Benedict XVI'', produced by Vatican Television Center, distributed by HDH Communications, 2006.

External links

Vatican: the Holy See – Vatican web site

The Holy See – The Holy Father – Benedict XVI – Vatican web site about the Holy Father Benedict XVI

Vatican: Election Vatican web page about the Papal Conclave and Benedict's first acts as Pope

The Vatican (Official YouTube channel from the Vatican about main activities of the Pope and relevant Vatican events)

;Encyclicals by Benedict XVI

''Deus Caritas Est'' – encyclical ''God is Love''

''Spe Salvi'' – encyclical ''In hope we were saved''

''Caritas in Veritate'' – encyclical ''In Charity and Truth''

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name	Saint Peter the Apostle
birth date	ca. 1 BC
death date	possibly AD 67
feast day	main feast (with Paul of Tarsus) 29 June (Catholic Church, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism)Chair of St Peter in Rome 18 January (Pre-1960 Roman Calendar)Confession of St Peter 18 January (Anglicanism)Chair of St Peter 22 February (Roman Catholic Church)St Peter in Chains 1 August (pre-1960 Roman Calendar)
venerated in	Catholic Church, Eastern Orthodox Church, Anglican Communion, Lutheranism, Oriental Orthodoxy, Islam (''honoured'')
birth place	Bethsaida
death place	Rome, by crucifixion
titles	Prince of the Apostles, First Pope, Martyr, Preacher
attributes	Keys of Heaven, pallium, Papal vestments, Rooster, man crucified head downwards, vested as an Apostle, holding a book or scroll. Iconographically, he is depicted with a bushy white beard and white hair
patronage	See St. Peter's Patronage
major shrine	St. Peter's Basilica
major works	''1 Peter''''2 Peter''
influences	Jesus }}

Saint Peter or ''Simon Peter '' was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle. Simon Peter is venerated in multiple churches and is regarded as the first Pope by the Roman Catholic Church. After working to establish the church of Antioch for seven years presiding as the city's bishop and preaching to scattered communities of believers (Jews, Hebrew Christians and the gentiles), in Pontus, Galatia, Cappadocia, Asia Minor and Bithynia, Peter went to Rome. In the second year of Claudius, it is claimed, he overthrew Simon Magus and held the Sacerdotal Chair for 25 years. He is said to have been put to death at the hand of Nero. He wrote two Catholic epistles. The Gospel of Mark is also ascribed to him (as Mark was his disciple and interpreter). On the other hand, several books bearing his name—the Acts of Peter, Gospel of Peter, Preaching of Peter, Revelation of Peter, and Judgement of Peter—are rejected by Christians as Apocryphal.

According to New Testament accounts, he was one of Twelve Apostles, chosen by Jesus from his first disciples. He was a fisherman assigned a leadership role by Jesus and was with Jesus during events witnessed by only a few Apostles, such as the Transfiguration.

Names and etymologies

Peter, a name derived from the Greek word for rock, is also known as Simon Peter, Cephas (), and Kepha (כיפא). Both Cephas and Kepha also mean rock. His original name was Shimon or Simeon. ''Simon Peter'' (, ''Pétros'', "stone, rock"; possibly died AD 67), sometimes Simon Cephas (, ''Simōn Kēphas''; ; , ''Sëmʻān Kêfâ'') after his name in Hellenised Aramaic. Cepha (cephah) is a native Aramaic ''Syriac'' word (ܟ݁ܺܐܦ݂ܳܐ | Kîpâ). However, a "loose language" modern Aramaic (Hebrew, Chaldee, Arabic, &c.;,) dictionary may define Cepha, e.g., such as in ., to mean Rock, yet, may ''not'' explain the actual origin of the word itself. It is unlikely that one will find this particular word [ܟ݁ܺܐܦ݂ܳܐ] in any "strict language" Aramaic dictionary other than that of the Aramaic ''Syriac'' dictionary. For instance the Hebrew word for Cepha [כֵּיפׇא] would not be present, while [סֶלַֽע | (ßĕ'lặᵉ) ; i.e., rock, cliff, Petra] would, for [סֶלַֽע] is a native Hebrew word. Within a "strict language" dictionary the word will be in its native and original form, thus ''rock'' will be translated into the language that which is being used, e.g., "''English-Hebrew dictionary''" where the word(s) for ''rock'' is translated as such : (הִתְנַדְנֵד−.פ, הִתְנוֹעֵעַ, הׇנֵעַ, נַדְנֵד, סֶלַע, צוּר, ש. (ריִֹק ''and not'' כֵּיפׇא \ כֵּיף.

The () is an indirect transliteration of the Syriac (ܟ݁ܺܐܦ݂ܳܐ), however the () is a direct transliteration of the Syriac (ܟ݁ܺܐܦ݂ܳܐ) and the () a direct transliteration of the Greek. Though the Hebrew word () is also used to which is a direct transliteration of the Syriac. (''cƒ.'' ''Interlinear Peshitta Aramaic New Testament Bible'' Matthew xvi. 18)

Kephas, Hebrew for "rock," was translated into Greek as Petros (which means "stone"), and into Latin as Petrus, from which are derived the English and German "Peter", the French "Pierre", the Italian "Pietro", the Spanish "Pedro", and the Russian "Piotr."

New Testament account

Peter's life story relies on the four Canonical Gospels, The Book of Acts, New Testament Letters, Non-Canonical Gospels such as the Gospel According to the Hebrews and other Early Church accounts of his life and death. In the New Testament, he is among the first of the disciples called during Jesus' ministry. It was during his first meeting with Jesus that Jesus named him Peter. Peter was to become the first Apostle ordained by Jesus in the early church.

Peter ran a fishing business in Bethsaida. He was named Simon, son of Jonah or John. The synoptic gospels all recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum which, coupled with , clearly depict Peter as married or a widower.

In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother Andrew and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish.

In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men."

In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret. Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him.

The Gospel of John gives a comparable account of "The First Disciples." In John, we are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went and fetched his brother Simon, saying, "We have found the Messiah," and then brought Simon to Jesus.

===The "Rock" dialogue=== In a dialogue between Jesus and his disciples (), Jesus asks, “Who do people say that the Son of Man is?” The disciples give various answers. When he asks, "Who do you say that I am?" Simon Peter answers, "You are the Christ, the Son of the living God." In turn, Jesus declares Peter to be "blessed" for having recognized Jesus' true identity and attributes this recognition to a divine revelation. Then Jesus addresses Simon by what seems to have been the nickname "Peter" (''Cephas'' in Aramaic, ''Petros '' [rock] in Greek) and says, "On this rock I will build my church, and the gates of Hell will not prevail against it."

A common exegetical interpretation of Peter is provided by Daniel Harrington who suggests that Peter was an unlikely symbol of stability. While he was one of the first disciples called and served as the spokesman for the group, Peter is also the exemplar of "little faith" in , will soon have Jesus say to him, "Get behind me, Satan," and will eventually deny Jesus three times. In light of the Easter event, then, Peter became an exemplar of the forgiven sinner. A great variance of opinions exists as to the interpretation of this passage with respect to what authority and responsibility, if any, Jesus was giving to Peter.

''Petros '' had not previously been used as a name, but in the Greek-speaking world it became a popular Christian name, after the tradition of Peter's prominence in the early Christian church had been established.

In the Eastern Orthodox Church this passage is interpreted as not implying a special prominence to the person of Peter, but to Peter's position as representative of the Apostles. The word used for "rock" (''petra'') grammatically refers to "a small detachment of the massive ledge", not to a massive boulder. Thus, Orthodox Sacred Tradition understands Jesus' words as referring to the Apostolic Faith.

The great majority of Western scholars concur with the interpretation that the "rock" was Peter, not Jesus himself or Peter's faith.

Position among the apostles

Peter is always mentioned first in the lists of the Twelve Apostles given in the canonical gospels and in the Book of Acts (Acts 1:13). He is also frequently mentioned in the Gospels as forming with James the Elder and John a special group within the Twelve Apostles, present at incidents at which the others were not present, such as at the Transfiguration of Jesus. He often confesses his faith in Jesus as the Messiah.

Peter is often depicted in the Gospels as spokesman of all the Apostles. Catholics refer to him as chief of the Apostles, as do the Eastern Orthodox and the Oriental Orthodox. In Coptic Orthodox Church Liturgy, he is once referred to as ''“Prominent”'' or ''"head"'' among the Apostles, a title shared with St. Paul in the text (''The Fraction of Fast and Feast of the Apostles Peter and Paul in the Coptic Orthodox Church of Alexandria''). Some, including the Orthodox Churches, believe this is not the same as saying that the other Apostles were under Peter's orders. In contrast, Jewish Christians are said to have argued that James the Just was the leader of the group. Some argue James was the Patriarch of Jerusalem and that this position at times gave him privilege in some (but not all) situations. The early Church historian Eusebius (c. AD 325) records Clement of Alexandria (c. AD 190) as saying,

"For they say that Peter and James and John after the ascension of our Saviour, as if also preferred by our Lord, strove not after honor, but chose James the Just bishop of Jerusalem."

Paul affirms that Peter had the special charge of being apostle to the Jews, just as he, Paul, was apostle to the Gentiles.

Walking on water

Three of the four canonical Gospels—Matthew, Mark and John—recount the story of Jesus walking on water. Matthew additionally describes Peter walking on water for a moment, but began to sink when his faith wavered.

Washing of feet

At the beginning of the Last Supper, Jesus washed his disciples' feet. Peter initially refused to let Jesus wash his feet, but when Jesus responded: "If I wash thee not, thou hast no part with me", Peter replied: "Lord, not my feet only, but also my hands and my head". The washing of feet is often repeated in the service of worship on Maundy Thursday by some Christian denominations.

Arrest of Jesus

The three synoptic Gospels all mention that, when Jesus was arrested, one of his companions cut off the ear of a servant of the High Priest. The Gospel of John also includes this event and names Peter as the swordsman and Malchus as the victim. Luke adds that Jesus touched the ear and miraculously healed it.

Denial of Jesus by Peter

All four canonical gospels recount that, during the Last Supper, Jesus foretold that Peter would deny him three times before the following cockcrow ("before the cock crows twice" in Mark's account).

The three Synoptics and John describe the three denials as follows:

# A denial when a female servant of the high priest spots Simon Peter, saying that he had been with Jesus. According to Mark (but not in all manuscripts), "the rooster crowed." Only Luke and John mention a fire by which Peter was warming himself among other people: according to Luke, Peter was "sitting"; according to John, he was "standing." # A denial when Simon Peter had gone out to the gateway, away from the firelight, but the same servant girl (Mark) or another servant girl (Matthew) or a man (Luke and also John, for whom, though, this is the third denial) told the bystanders he was a follower of Jesus. According to John, "the rooster crowed." # A denial came when Peter's Galilean accent was taken as proof that he was indeed a disciple of Jesus. According to Matthew, Mark and Luke, "the rooster crowed." John, though, does not mention the Galilean accent.

Matthew adds that it was his accent that gave him away as coming from Galilee. Luke deviates slightly from this by stating that, rather than a crowd accusing Simon Peter, it was a third individual.

The Gospel of John places the second denial while Peter was still warming himself at the fire, and gives as the occasion of the third denial a claim by someone to have seen him in the garden of Gethsemane when Jesus was arrested.

In the Gospel of Luke, Jesus' prediction of Peter's denial is coupled with a prediction that all the apostles ("you," plural) would be "sifted like wheat," but that it would be Peter's task ("you," singular), when he had turned again, to strengthen his brethren.

In a reminiscent scene in John's epilogue, Peter affirms three times that he loves Jesus.

Empty tomb

In John's gospel, Peter is the first person to enter the empty tomb, although the women and the beloved disciple see it before him. In Luke's account, the women's report of the empty tomb is dismissed by the apostles, and Peter is the only one who goes to check for himself. In fact, he runs to the tomb. After seeing the graveclothes he goes home, apparently without informing the other disciples.

Resurrection appearances

Paul's First Epistle to the Corinthians contains a list of resurrection appearances of Jesus, the first of which is an appearance to Peter. Here Paul apparently follows an early tradition that Peter was the first to see the risen Christ, which however did not seem to have survived to the time when the Gospels were written.

In the final chapter of the Gospel of John, Peter, in one of the resurrection appearances of Jesus, three times affirmed his love for Jesus, balancing his threefold denial, and Jesus reconfirmed Peter's position. Some scholars hypothesize that it was added later to bolster Peter's status.

Role in the early church

The author of the Acts of the Apostles portrays Peter as an extremely important figure within the early Christian community, with Peter delivering a significant open-air sermon during Pentecost. According to the same book, Peter took the lead in selecting a replacement for Judas Iscariot. He was twice arraigned, with John, before the Sanhedrin and directly defied them. He undertook a missionary journey to Lydda, Joppa and Caesarea, becoming instrumental in the decision to evangelise the Gentiles.

About halfway through, the Acts of the Apostles turns its attention away from Peter and to the activities of Paul, and the Bible is mostly silent on what occurred to Peter afterwards.

John Vidmar writes:

"Both Catholic and Protestant scholars agree that Peter had an authority that superseded that of the other apostles. Peter is their spokesman at several events, he conducts the election of Matthias, his opinion in the debate over converting Gentiles was crucial, etc.

Rescue from prison

tells how Peter was put into prison by King Herod, but was rescued by an angel.

Council of Jerusalem

At the council of Jerusalem (c. 50), the early Church, Paul and the leaders of the Jerusalem church met and decided to embrace Gentile converts. Acts portrays Peter as successfully opposing the Christian Pharisees who insisted on circumcision and the rest of the Mosaic law.

Epistles

Peter/Cephas is mentioned briefly in Paul's Epistle to the Galatians, which mentions a trip by Paul to Jerusalem where he meets Peter (Galatians 1:18), and a trip by Cephas to Antioch where Paul rebuked him for treating Gentile converts as inferior to Jewish Christian (see the Incident at Antioch). Galatians is accepted as authentic by almost all scholars, so these are the earliest mentions of Peter to be written.

Church tradition ascribes the epistles First and Second Peter to Apostle Peter, as does the text of Second Peter itself. First Peter implies the author is in "Babylon," which has been held to be a coded reference to Rome (1 Peter 5:13). Although, Babylon was an important fortress city in Egypt, just north of today's Cairo and this fact is combined with the "greetings from Marc" (1 Peter 5:13), who is regarded as founder of the Church of Alexandria (Egypt); thus other scholars put the First Peter epistle to be written in Egypt. Some scholars regard First Peter as not authored by him, and there is still considerable debate about the Petrine authorship of Second Peter. However the Greek in both books is similar, and the early Church was adamantly opposed to pseudographical authorship.

Accounts outside the New Testament

In Catholic tradition, Peter is said to have founded the church in Rome with Paul, served as its bishop, authored two epistles, and then met martyrdom there along with Paul.

Antioch and Corinth

Later accounts expand on the brief Biblical mention of his visit to Antioch. The ''Liber Pontificalis'' (9th century) mentions Peter as having served as bishop of Antioch for seven years and having potentially left his family in the Greek city before his journey to Rome. Claims of direct blood lineage from Simon Peter among the old population of Antioch existed in the 1st century and continue to exist today, notably by certain Semaan families of modern-day Syria and Lebanon. Historians have furnished other evidence of Peter's sojourn in Antioch. Subsequent tradition held that Peter had been the first Patriarch of Antioch.

Peter might have visited Corinth, as a party of "Cephas" existed there.

Eusebius of Caesarea (Eusebius Caesariensis, ca 260-ca 340), in his "Historia Ecclesiastica", while naming some of the Seventy Disciples of Jesus, says: ''"... and the history by Clement'' (of Alexandria, c.150 - c. 215)'', in the fifth ''(chapter)'' of Hypotyposeis; in which Cefas, the one mentioned by Paul'' (in the citation):'' «when Cefas came to Antioch, I confronted him face to face» ''(Galatians 2:11)'', it is said he was one of the Seventy Disciples, having the same name with Peter the Apostle".

Death

In the epilogue of the Gospel of John, Jesus hints at the death by which Peter would glorify God,saying "…when you are old you will stretch out your hands, and another will dress you and take you where you do not want to go." This is interpreted by some as a reference to Peter's crucifixion.

According to the 1911 ''Catholic Encyclopedia'', St. Peter labored in Rome during the last portion of his life, and there ended his life by martyrdom. The death of St. Peter is attested to by Tertullian at the end of the 2nd century, and by Origen in ''Eusebius'', Church History III.1. Origen says: "Peter was crucified at Rome with his head downwards, as he himself had desired to suffer." This is why an upside down cross is generally accepted as a symbol of Peter, who would not have considered himself worthy enough to die the same way as his Savior.

Status

St. Clement of Rome identifies Peter and Paul as the outstanding heroes of the faith. Papias reported that the Gospel of Mark was based on Peter's memoirs, a tradition still accepted by some scholars today.

Martyrdom

The mention in the New Testament of the death of Peter says that Jesus indicated its form by saying: "You will stretch out your hands, and someone else will dress you and lead you where you do not want to go." Early church tradition (as indicated below) says Peter probably died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome of the year 64. Margherita Guarducci, who led the research leading to the rediscovery of Peter’s tomb in its last stages (1963–1968), concludes Peter died on 13 October AD 64 during the festivities on the occasion of the “dies imperii” of Emperor Nero. This took place three months after the disastrous fire that destroyed Rome for which the emperor wished to blame the Christians. This “dies imperii” (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was ‘as usual’ accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion. According to the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

Clement of Rome, in his ''Letter to the Corinthians'' (Chapter 5), written c. 80–98, speaks of Peter's martyrdom in the following terms: "Let us take the noble examples of our own generation. Through jealousy and envy the greatest and most just pillars of the Church were persecuted, and came even unto death… Peter, through unjust envy, endured not one or two but many labours, and at last, having delivered his testimony, departed unto the place of glory due to him."

The apocryphal Acts of Peter is also thought to be the source for the tradition about the famous phrase "Quo vadis, Domine?" (or "Pou Hupageis, Kurie?" which means, "Whither goest Thou, Master?"). According to the story, Peter, fleeing Rome to avoid execution, asked the question of a vision of Jesus, to which Jesus allegedly responded that he was "going to Rome to be crucified again." On hearing this, Peter decided to return to the city to accept martyrdom. This story is commemorated in an Annibale Carracci painting. The Church of Quo Vadis, near the Catacombs of Saint Callistus, contains a stone in which Jesus' footprints from this event are supposedly preserved, though this was apparently an ''ex-voto'' from a pilgrim, and indeed a copy of the original, housed in the Basilica of St Sebastian.

The ancient historian Josephus describes how Roman soldiers would amuse themselves by crucifying criminals in different positions, and it is likely that this would have been known to the author of the ''Acts of Peter''. The position attributed to Peter's crucifixion is thus plausible, either as having happened historically or as being an invention by the author of the ''Acts of Peter''. Death, after crucifixion head down, is unlikely to be caused by suffocation, the usual cause of death in ordinary crucifixion.

A medieval tradition was that the Mamertine Prison in Rome is the place where Peter was imprisoned before his execution.

In 1950, human bones were found buried underneath the altar of St. Peter's Basilica. The bones have been claimed by many to have been those of Peter. An attempt to contradict these claims was made in 1953 by the excavation of what some believe to be St Peter's tomb in Jerusalem. However along with supposed tomb of Peter bearing his previous name Simon, tombs bearing the names of Jesus, Mary, James, John, and the rest of the apostles were also found at the same excavation—though all these names were very common among Jews at the time.

In the 1960s, some previously discarded debris from the excavations beneath St Peters Basilica were re-examined, and the bones of a male person were identified. A forensic examination found them to be a male of about 61 years of age from the 1st century. This caused Pope Paul VI in 1968 to announce them most likely to be the relics of Apostle Peter.

Further doubt on finding bones in Rome is cast by Pope Vitalian's letter to King Oswy of the Britons (CE 665), offering him the remains (then called relics) of the apostle Peter and Paul, along with those of the Holy Martyrs Laurentius, John, Gregory and Pancratius as a reward for the emergence of British faith.

Connection to Rome

The See of Rome is traditionally said to be founded by Peter and Paul, see also Primacy of Simon Peter, who had invested it with apostolic authority. The New Testament says nothing directly about Peter's connection to Rome, but an early Catholic tradition supports such a connection.

That Peter was bishop of Rome is corroborated by both positive and negative evidence. However, some historians have challenged this traditional view of Peter's role in the early Roman Church. Still, most Catholic and Protestant scholars, and many scholars in general, conclude that Peter was indeed martyred in Rome under Nero. In 2009 concluded in a critical study that "there is not a single piece of reliable literary evidence (and no archaeological evidence either) that Peter ever was in Rome."

1 Clement, a document that has been dated from the 90s to the 120s, is one of the earliest sources adduced in support of Peter's stay in Rome, but questions have been raised about the text's authenticity and whether it has any knowledge about Peter's life beyond what is contained in the New Testament ''Acts''. The ''Letter to the Romans'' attributed to St. Ignatius of Antioch implies that Peter and Paul had special authority over the Roman church, telling the Roman Christians: "I do not command you, as Peter and Paul did" (ch. 4). However, the authenticity of this document and its traditional dating to c. 105–10 have also been questioned, and it may date from the final decades of the 2nd century.

Later in the 2nd century, Irenaeus of Lyons believed that Peter and Paul had been the founders of the Church in Rome and had appointed Linus as succeeding bishop. In ''Against Heresies'' (Book III, Chapter III, paragraphs 2–3), Irenaeus wrote:

Tertullian also writes: "But if you are near Italy, you have Rome, where authority is at hand for us too. What a happy church that is, on which the apostles poured out their whole doctrine with their blood; where Peter had a passion like that of the Lord, where Paul was crowned with the death of John (the Baptist, by being beheaded)." Dionysius of Corinth also serves as a late 2nd-century witness to the tradition. He wrote: "You (Pope Soter) have also, by your very admonition, brought together the planting that was made by Peter and Paul at Rome and at Corinth; for both of them alike planted in our Corinth and taught us; and both alike, teaching similarly in Italy, suffered martyrdom at the same time". Later tradition, first found in Saint Jerome, attributes to Peter a 25-year episcopate (or apostolate) in Rome.

According to the Catholic Encyclopedia, there was a Christian community at Rome before either Peter or Paul arrived there: }}

Paul's Epistle to the Romans (c. 58) attests to a large Christian community already there, although he does not mention Peter.

Non-canonical sayings of Peter

Two sayings are attributed to Peter in the gnostic Gospel of Thomas. In the first, Peter compares Jesus to a "just messenger." In the second, Peter asks Jesus to "make Mary leave us, for females don't deserve life," although the verse containing the latter is regarded by most scholars as a dubious, later addition.

In the Apocalypse of Peter, Peter holds a dialogue with Jesus about the parable of the fig tree and the fate of sinners.

In the Gospel of Mary, whose text is largely fragmented, Peter appears to be jealous of "Mary" (probably Mary Magdalene). He says to the other disciples, "Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?" In reply to this, Levi says "Peter, you have always been hot tempered."

Other noncanonical texts that attribute sayings to Peter include the Secret Book of James and the Acts of Peter.

Denial of Jesus

In the Fayyum Fragment of the end of the 3rd century, Jesus predicts that Peter will deny him three times before a cock crows (on the following morning). The account is similar to that of the canonical gospels, especially the Gospel of Mark, either an abbreviation of the account in the Synoptics or a source text on which they were based.

Post-Jesus

The fragmentary Gospel of Peter, attributed to Peter, contains an account of the death of Jesus differing significantly from the canonical gospels. It contains little information about Peter himself, except that after the discovery of the empty tomb, "I, Simon Peter, and Andrew my brother, took our fishing nets and went to the sea."

19th century

Joseph Smith, the founder of Mormonism, recorded in multiple revelations that Peter appeared to him and Oliver Cowdery in 1829 in order to bestow the apostleship and keys of the kingdom as part of a restoration of priesthood authority.

Religious interpretations

Catholic Church

{{infobox christian leader | type	Pope
english name	Peter
birth name	Simon/Simeon bar Jona
term start	AD 30?
term end	AD 64?
predecessor	New creation (First Pope)
successor	Linus
birth place	Bethsaida (traditional)
dead	dead
death date	c. AD 64 (traditional)
death place	City of Rome (traditional), Present day Italy }}

According to Catholic belief, Peter was the first Bishop of Rome and chief pastor of the whole Roman Catholic Church—the Vicar of Christ upon Earth. Although Peter never bore the title of "Pope", or "Vicar of Christ", the Catholic Church believes him to be the first Pope. Therefore, they consider every pope to be Peter's successor and the rightful superior of all other bishops.

The Catholic Church's recognition of Peter as head of its church on Earth (with Christ being its heavenly head) is based on its interpretation of two passages from the Canonical Gospels of the New Testament; as well as Sacred Tradition. The first passage is which is: "Feed my lambs, feed my lambs, feed my sheep" (within the Greek it is Ποίμαινε i.e., to feed and rule [as a Shepherd]., v. 16 while Βόσκε i.e., to feed., for v.15 & v. 17)—which is seen by Catholics as Christ promising the spiritual supremacy to Peter. The Catholic Encyclopedia sees in this passage Jesus "charging [Peter] with the superintendency of all his sheep, without exception; and consequently of his whole flock, that is, of his own church”. The second passage is :

Christ spoke here in the Syriac tongue, hence:

Pétrus (Πέτρος) and pétra (πέτρᾳ) are the Greek equivalent to the Syriac Cephah (ܟ݁ܺܐܦ݂ܳܐ) which means "rock", and there is no difference at all between Pétrus and pétra.

To better understand what Christ meant, St. Basil elaborates :

In reference to Peter's occupation before becoming an Apostle, the popes wear the Fisherman's Ring, which bears an image of the saint casting his nets from a fishing boat. The keys used as a symbol of the pope's authority refer to the "keys of the kingdom of Heaven" promised to Peter. The terminology of this "commission" of Peter is unmistakably parallel to the commissioning of Eliakim ben Hilkiah in . Peter is often depicted in both Western and Eastern Christian art holding a key or a set of keys.

Though the authenticity of this account has been challenged, the general consensus is that these are Jesus' words.

Feast days

The Roman Martyrology assigns 29 June as the feast day of both Peter and Paul, without thereby declaring that to be the day of their deaths. St. Augustine of Hippo says in his Sermon 295: "One day is assigned for the celebration of the martyrdom of the two apostles. But those two were one. Although their martyrdom occurred on different days, they were one."

This is also the feast of both Apostles in the calendar of the Eastern Orthodox Church.

In the Roman Rite, the feast of the Chair of Saint Peter is celebrated on 22 February, and the anniversary of the dedication of the two papal basilicas of Saint Peter's and Saint Paul's outside the Walls is held on 18 November.

Before Pope John XXIII's revision in 1960, the Roman Calendar also included on 18 January another feast of the Chair of Saint Peter (denominated the Chair of Saint Peter in Rome, while the February feast was then called that of the Chair of Saint Peter at Antioch), and on 1 August the feast of Saint Peter in Chains.

St. Peter's Basilica

In the early 4th century, the Emperor Constantine I decided to honour Peter with a large basilica. Because the precise location of Peter's burial was so firmly fixed in the belief of the Christians of Rome, the church to house the basilica had to be erected on a site that was not convenient to construction. The slope of the Vatican Hill had to be excavated, even though the church could much more easily have been built on level ground only slightly to the south. There were also moral and legal issues, such as demolishing a cemetery to make room for the building. The focal point of the Basilica, both in its original form and in its later complete reconstruction, is the altar located over what is said to be the point of Peter's burial.

Protestants and other views

A major debate between Catholics and Protestants centers on Matthew 16:18 where Jesus tells Peter: "You are ''Peter'', and on this ''rock'' I will build my Church..." Catholics interpret the verse as saying that Jesus would build his church on Peter, the apostle. The traditional Catholic interpretation has been that Jesus told Peter (Rock) that he would build his Church on this Rock (Peter), and that Peter was made the shepherd of the apostolic flock—hence their assertion of the Primacy of the Roman Pontiff.

Meaning of "Rock"

In the original Greek the word translated as "Peter" is ''Πέτρος'' (Petros) and that translated as "rock" is ''πέτρα'' (petra), two words that, while not identical, give an impression of one of many times when Jesus used a play on words. Furthermore, since Jesus presumably spoke to Peter in their native Aramaic language, he would have used ''kepha'' in both instances. The Peshitta Text and the Old Syriac text use the word "kepha" for both "Peter" and "rock" in . says Jesus called Simon "Cephas", as does Paul in some letters. He was instructed by Christ to strengthen his brethren, i.e., the apostles. Peter also had a leadership role in the early Christian church at Jerusalem according to The Acts of the Apostles chapters 1–2, 10–11, and 15.

Early Catholic Latin and Greek writers (such as St. John Chrysostom) considered the "foundation rock" as applying to both Peter personally and his confession of faith (or the faith of his confession) symbolically, as well as seeing Christ's promise to apply more generally to his twelve apostles and the Church at large. This "double meaning" interpretation is present in the current Catechism of the Catholic Church.

Protestant counter-claims to the Catholic interpretation are largely based on the difference between the Greek words translated "Rock" in the Matthean passage. In classical Attic Greek ''petros'' generally meant "pebble," while ''petra'' meant "boulder" or "cliff." Accordingly, taking Peter's name to mean "pebble," they argue that the "rock" in question cannot have been Peter, but something else, either Jesus himself, or the faith in Jesus that Peter had just professed. However, the New Testament was written in Koiné Greek, not Attic Greek, and some authorities say no significant difference existed between the meanings of ''petros'' and ''petra''.

However, even though the feminine noun ''petra'' is translated as ''rock'' in the phrase "on this rock I will build my church," the word ''petra'' (πέτρα in Greek) is also used at in describing Jesus Christ, which reads: "They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ."

Although is used as a primary proof-text for the Catholic doctrine of Papal supremacy, Protestant scholars say that prior to the Reformation of the 16th century, Matthew 16 was very rarely used to support papal claims. Their position is that most of the early and medieval Church interpreted the 'rock' as being a reference either to Christ or to Peter's faith, not Peter himself. They understand Jesus' remark to have been his affirmation of Peter's testimony that Jesus was the Son of God.

Other theologically conservative Christians, including Confessional Lutherans, also rebut comments made by Karl Keating and D.A. Carson who claim that there is no distinction between the words ''petros'' and ''petra'' in Koine Greek. The Lutheran theologians state that the dictionaries of Koine/NT Greek, including the authoritative Bauer-Danker-Arndt-Gingrich Lexicon, indeed list both words and the passages that give different meanings for each. The Lutheran theologians further note that:

Partial Protestant support

Partial support for the Catholic position comes from one of Protestantism's most distinguished Church historians, Oscar Cullmann, a Lutheran theologian. He disagrees with Luther and the Protestant reformers who held that by "rock" Christ did not mean Peter, but meant either himself or the faith of His followers. He believes the meaning of the original Aramaic is very clear: that "Kepha" was the Aramaic word for "rock", and that it was also the name by which Christ called Peter.

Yet, Cullmann sharply rejects the Catholic claim that Peter began the papal succession. He writes: "In the life of Peter there is no starting point for a chain of succession to the leadership of the church at large." While he believes the Matthew text is entirely valid and is in no way spurious, he says it cannot be used as "warrant of the papal succession."

Cullmann concludes that while Peter ''was'' the original head of the apostles, Peter was not the founder of any visible church succession.

There are other Protestant scholars who also partially defend the historical Catholic position about "Rock." Taking a somewhat different approach from Cullman, they point out that the Gospel of Matthew was not written in the classical Attic form of Greek, but in the Hellenistic Koine dialect in which there is no distinction in meaning between ''petros'' and ''petra''. Moreover, even in Attic Greek, in which the regular meaning of ''petros'' was a smallish "stone," there are instances of its use to refer to larger rocks, as in Sophocles, ''Oedipus at Colonus'' v. 1595, where ''petros'' refers to a boulder used as a landmark, obviously something more than a pebble. In any case, a ''petros''/''petra'' distinction is irrelevant considering the Aramaic language in which the phrase might well have been spoken. In Greek, of any period, the feminine noun ''petra'' could not be used as the given name of a male, which may explain the use of ''Petros'' as the Greek word with which to translate Aramaic ''Kepha''.

Yet, still other Protestant scholars believe that Jesus in fact ''did'' mean to single out Peter as the very rock which he will build upon, but that the passage does nothing to indicate a continued succession of Peter's implied position. They assert that Matthew uses the demonstrative pronoun ''taute'', which allegedly means "this very" or ''this same'', when he refers to the rock on which Jesus' church will be built. He also uses the Greek word for "and", ''kai''. It is alleged that when a demonstrative pronoun is used with ''kai'', the pronoun refers back to the preceding noun. The second rock Jesus refers to must then be the same rock as the first one; and if Peter is the first rock he must also be the second.

Eastern Orthodox

The Eastern Orthodox Church regards Apostle Peter, together with Apostle Paul, as "Preeminent Apostles". Another title used for Peter is ''Coryphaeus'', which could be translated as "Choir-director", or lead singer. The church recognizes Apostle Peter's leadership role in the early church, especially in the very early days at Jerusalem, but does not consider him to have had any "princely" role over his fellow Apostles.

The New Testament is not seen by the Orthodox as supporting any extraordinary authority for Peter with regard to faith or morals. The Orthodox also hold that Peter did not act as leader at the Council of Jerusalem, but as merely one of a number who spoke. The final decision regarding the non-necessity of circumcision (and certain prohibitions) was spelled out by James, the Brother of the Lord (though Catholics hold James merely reiterated and fleshed out what Peter had said, regarding the latter's earlier divine revelation regarding the inclusion of Gentiles).

Eastern and Oriental Orthodox do not recognize the Bishop of Rome as the successor of St. Peter but the Ecumenical Patriarch of Constantinople sends a delegation each year to Rome to participate in the celebration of the feast of Sts. Peter and Paul. In the Ravenna Document of 13 October 2007, the representatives of the Eastern Orthodox Church agreed that "Rome, as the Church that 'presides in love' according to the phrase of St. Ignatius of Antioch (To the Romans, Prologue), occupied the first place in the ''taxis'', and that the bishop of Rome was therefore the ''protos'' among the patriarchs, if the Papacy unites with the Orthodox Church. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the bishop of Rome as ''protos'', a matter that was already understood in different ways in the first millennium."

With regard to Jesus' words to Peter, "Thou art Peter and upon this rock I will build my church", the Orthodox hold Christ is referring to the confession of faith, ''not'' the person of Peter as that upon which he will build the church. This is allegedly shown by the fact that the original Greek uses the feminine demonstrative pronoun when he says "upon this rock" (ταύτῃ τῇ πέτρᾳ); whereas, grammatically, if he had been referring to Peter, he would allegedly have used the masculine. This "gender distinction" argument is also held by some Protestants.

Feast days

In the Orthodox Daily Office every Thursday throughout the year is dedicated to the Holy Apostles, including St. Peter. There are also two feast days in the year which are dedicated to him:

June 29, Feast of Saints Peter and Paul—This is a major feast day and is preceded by a period of Lenten fasting known as the Apostles' Fast

January 16, Veneration of the Precious Chains of the Holy and All-Glorious Apostle Peter—commemorating both the chains which says miraculously fell from him, and the chains in which he was held before his martyrdom by Nero.

Syriac Orthodox Church

The Fathers of the Syriac Orthodox Church tried to give a theological interpretation to the primacy of Apostle Peter. They were fully convinced of the unique office of Peter in the primitive Christian community. Ephrem, Aphrahat and Marutha who were supposed to be the best exponents of the early Syriac tradition unequivocally acknowledge the office of Peter.

The Syriac Fathers following the rabbinic tradition call Jesus “Kepha” for they see “rock” in the Old Testament as a messianic Symbol. When Christ gave his own name “Kepha” to Simon he was giving him participation in the person and office of Christ. Christ who is the Kepha and shepherd made Simon the chief shepherd in his place and gave him the very name Kepha and said that on Kepha he would build the Church. Aphrahat shared the common Syriac tradition. For him Kepha is in fact another name of Jesus, and Simon was given the right to share the name. The person who receives somebody else’s name also obtains the rights of the person who bestows the name. Aphrahat makes the stone taken from Jordan a type of Peter. He says Jesus son of Nun set up the stones for a witness in Israel; Jesus our Saviour called Simon Kepha Sarirto and set him as the faithful witness among nations.

Again he says in his commentary on Deuteronomy that Moses brought forth water from “rock” (Kepha) for the people and Jesus sent Simon Kepha to carry his teachings among nations. Our Lord accepted him and made him the foundation of the Church and called him Kepha. When he speaks about transfiguration of Christ he calls him Simon Peter, the foundation of the Church. Ephrem also shared the same view. In Armenian version of De Virginitate records Peter the Rock shunned honour Who was the head of the Apostles. In a ''mimro'' of Efrem found in Holy Week Liturgy points to the importance of Peter.

Both Aphrahat and Ephrem represent the authentic tradition of the Syrian Church. The different orders of liturgies used for sanctification of Church building, marriage, ordination etc. reveal that the primacy of Peter is a part of living faith of the Church.

New Apostolic Church

The New Apostolic Church, who believes in the re-established Apostle ministry, sees Peter as the first Chief Apostle.

Latter Day Saint movement

The Church of Jesus Christ of Latter-day Saints (LDS Church or "Mormons") along with other sects of the Latter Day Saint movement believe that Peter was the first leader of the early Christian church, but reject papal succession. In interpreting the LDS Church has stated, "The words then addressed to him, 'Thou art Peter, and upon this rock I will build my church,' have been made the foundation of the papal claims. But it is the Godhead of Christ, which Peter had just confessed, that is the true keystone of the Church." Latter-day saints believe that Peter, James, and John. came from heaven and conferred the keys of the Melchizedek Priesthood upon Joseph Smith and Oliver Cowdery in 1829, near Harmony Township, Susquehanna County, Pennsylvania as part of the restoration of priesthood authority.

Islamic literature

Muslims accept Jesus as a prophet of Islam. The Qur'an also speaks of Jesus's disciples but does not mention their names, instead referring to them as "helpers to the work of God". Muslim exegesis and Qur'an commentary, however, names them and includes Peter amongst the disciples. An old tradition, which involves the legend of Habib the Carpenter, mentions that Peter was one of the three disciples sent to Antioch to preach to the people there.

Shia Muslims see a parallel in the figure of Peter to Ali at Muhammad's time. They look upon Ali as being the vicegerent, with Muhammad being the prophet; likewise, they see Peter as the vicegerent, behind Jesus the prophet and messiah. Peter's role as the first proper leader of the church is also seen by Shia's to be a parallel to their belief in Ali as the first caliph after Muhammad.

Jewish folklore

According to Jewish folklore (Toledot Yeshu narrative), St. Peter (Shimeon Kepha Ha-Tzadik) had a pristine reputation as a greatly learned and holy man.

Writings

Traditionally, two canonical epistles (1 and 2 Peter) and several apocryphal works have been attributed to Peter.

New Testament

The New Testament includes two letters (''epistles'') ascribed to Peter. Both demonstrate a high quality of cultured and urban Greek, at odds with the linguistic skill that would ordinarily be expected of an Aramaic-speaking fisherman, who would have learned Greek as a second or third language. However, the author of the first epistle explicitly claims to be using a secretary (see below), and this explanation would allow for discrepancies in style without entailing a different source. The textual features of these two epistles are such that a majority of scholars doubt that they were written by the same hand. This means at the most that Peter could not have authored both, or at the least that he used a different secretary for each letter. Some scholars argue that theological differences imply different sources, and point to the lack of references to 2 Peter among the early Church Fathers.

Of the two epistles, the first epistle is considered the earlier. A number of scholars have argued that the textual discrepancies with what would be expected of the biblical Peter are due to it having been written with the help of a secretary or as an amanuensis. Indeed in the first epistle the use of a secretary is clearly described: "By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand". Thus, in regards to at least the first epistle, the claims that Peter would have written Greek poorly seem irrelevant. The references to persecution of Christians, which only began under Nero, cause most scholars to date the text to at least the year 80, which would require Peter to have survived to an age that was, at that time, extremely old, and almost never reached, particularly by common fishermen. However, the Roman historian Tacitus and the biographer Suetonius both record that Nero's persecution of Christians began immediately after the fire that burned Rome in 64. Such a date, which is in accord with Christian tradition, especially Eusebius (''History'' book 2, 24.1), would not have Peter at an improbable age upon his death. On the other hand, many scholars consider this in reference to the persecution of Christians in Asia Minor during the reign of the emperor Domitian (81–96).

In the salutation of the First Epistle of Peter, the writer refers to the diaspora, which did not occur until 136: Peter, an apostle of Jesus Christ, to God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.

The Second Epistle of Peter, on the other hand, appears to have been copied, in part, from the Epistle of Jude, and some modern scholars date its composition as late as ''c.'' 150. Some scholars argue the opposite, that the Epistle of Jude copied 2 Peter, while others contend an early date for Jude and thus observe that an early date is not incompatible with the text. Many scholars have noted the similarities between the apocryphal Second Epistle of Clement (2nd century) and 2 Peter. Second Peter may be earlier than 150, there are a few possible references to it that date back to the 1st century or early 2nd century, e.g., 1 Clement written in ''c.'' AD 96, and the later church historian Eusebius claimed that Origen had made reference to the epistle before 250. Even in early times there was controversy over its authorship, and 2 Peter was often not included in the Biblical Canon; it was only in the 4th century that it gained a firm foothold in the New Testament, in a series of synods. In the east the Syrian Orthodox Church still did not admit it into the canon until the 6th century.

Traditionally, the Gospel of Mark was said to have been written by a person named John Mark, and that this person was an assistant to Peter, hence its content was traditionally seen as the closest to Peter's viewpoint. According to Eusebius's ''Ecclesiastical History'', Papias recorded this belief from John the Presbyter:

Also Irenaeus wrote about this tradition:

Based on these quotes, and on the Christian tradition, the information in Mark's Gospel about St. Peter would be based on eyewitness material. It should be noted, however, that some scholars (for differing reasons) dispute the attribution of the Gospel of Mark to its traditional author. The gospel itself is anonymous, and the above passages are the oldest surviving written testimony to its authorship.

Pseudepigrapha and apocrypha

There are also a number of other apocryphal writings, not recognized by the Church, that have been either attributed to or written about St. Peter. They were from antiquity regarded as pseudepigrapha. These include:

Gospel of Peter, a partially Docetic narrative that has survived in part

Acts of Peter

Acts of Peter and Andrew

Acts of Peter and Paul

Acts of Peter and the Twelve

Gnostic Apocalypse of Peter

A Letter of Peter to Philip, which was preserved in the Nag Hammadi library

Apocalypse of Peter, which was considered as genuine by many Christians as late as the 4th century

The Epistula Petri, the introductory letter ascribed to Apostle Peter that appears at the beginning of at least one version of the Clementine literature

Popular culture

Over the years "St. Peter" has evolved into a stock character that is now widely used in jokes, cartoons, comedies, dramas, and plays. Such caricatures almost all play upon Peter's role as the "keeper of the keys of the kingdom of heaven" in , on the basis of which he is often depicted as an elderly, bearded man who sits at the pearly gates that serve as heaven's main entrance, and acting as a sort of hotel-style doorman / bouncer who personally interviews prospective entrants into Heaven, often seated behind a desk, or standing at a lectern.

In traditional Medieval iconography, Peter is a bald man with a long beard. He usually has one or more large keys in his hand or hanging from his belt.

In the 2004 movie ''Millions'', St. Peter appears to the boy Damian, referring to himself as the "patron saint of keys, locks, and general security."

Patronage

Saint Peter is the patron saint of the following categories

Workers

* Bakers

Engineering>Bridge builders

* Butchers

Fisherman>Fishermen

* Harvesters

* Cordwainers

* Life New Lifes

Horology>Horologists

* Locksmiths

shoemaking>Cobblers

Masonry>Masons

Net (device)>Net makers

* The Papacy

* Shipwrights

* Stationers

Called for aid in

* Frenzy

* Foot problems

* Fever

* Longevity

Institutions

* Bath Abbey

* Berchtesgaden Provostry

Bishop Cotton Boys School>Bishop Cotton Boys' School, Bangalore

* Exeter College, Oxford

Christian Universalism>Universalist Church

* Peterhouse, Cambridge

* St Peter's College, Oxford

* St Peter's College, Auckland

* Saint Peter's College, New Jersey

* Saint Peter's School, York

Churches and Cathedrals

St. Peter's Basilica>The Papal Basilica of Saint Peter, Rome

St. Peter's Church>List of churches dedicated to St Peter

Locations

* Birżebbuġa

Bremen (city)>Bremen

San Pedro, San Pablo City>Brgy. San Pedro, San Pablo City

Worms, Germany>Worms

Calatrava, Negros Occidental>Calatrava

* Chartres

* Chimbote

* Calbayog City

* Cologne

* Davao

* Dunajská Streda

* Ilovik i Sveti Petar

Jackson, Mississippi>Jackson

* Köpenick

Las Vegas, Nevada>Las Vegas

* Leuven

* Leiden

* Lessines

* Maralal

Marquette, Michigan>Marquette

* Moissac

* Naumburg

* Obermarsberg

* Peterborough

* Philadelphia

* Poznań

Providence, Rhode Island>Providence

* Pubnico, Nova Scotia

* Regensburg

* Rome

* Póvoa de Varzim

* Saint Petersburg

* Saint Pierre and Miquelon

* San Pedro, Laguna

* San Pedro Soloma

Scranton, Pennsylvania>Scranton

* Seixal Municipality

Sunderland, Tyne and Wear>Sunderland

* Sintra

Holsbeek>Sint-Pieters-Rode

* Tielt

* Toa Baja

Umbria, Italy>Umbria

Holy relics

Pope Vitalian sent filings from Apostle Peter's chains to Oswy, King of Northumbria in the 7th century.

Peter's remains continue to be subject of investigation, but his tomb is located under Saint Peter's Basilica in the Vatican, which was announced by Pope Pius XII on Christmas Day in 1950 after years of painstaking research.

Another revisionist view was developed by supporters of the Christ myth theory, which holds that the figure of Peter is largely a development from some mythological doorkeeper figures. According to Arthur Drews and G. A. Wells, if there was a historical Peter, then all that is known about him is the brief mentions in Galatians.

See also

St. Peter's Basilica

Saint Peter's Square

The Big Fisherman

San Pietro in Vincoli

Saint Peter's tomb

Sword of Saint Peter

Quo Vadis

Saint Peter and Islam

Saint Peter and Judaism

Notes

External links

Church Fathers on the Peter's Primacy

Church Fathers on Peter's Succcessors

The Life & Miracles of St. Peter, Prince of the Apostles

Etymology of Peter

The Jewish St Peter

Jewish Encyclopedia: Simon Cephas

Veneration of the Precious Chains of the Holy and All-Glorious Apostle Peter Orthodox icon and synaxarion

The Holy Glorious and All-Praised Leader of the Apostles, Peter icon and synaxarion

The Holy Glorious and All-Praised Leader of the Apostles, Peter & Paul sermon of Saint Augustine, Bishop of Hippo

Catholic response to Protestant claims that Peter never visited Rome

stpetersbasilica.org Books on St. Peter's Basilica in Rome

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