Name | The Roots |
---|---|
Origin | Philadelphia, Pennsylvania, U.S. |
Alias | The Legendary Roots Crew, The Fifth Dynasty, The Square Roots, The Foundation |
Genre | Alternative hip hop, neo soul, soul, funk, alternative rock, jazz-rap |
Years active | 1987–present |
Label | DGC, MCA, Interscope-Geffen-A&M;, Def Jam |
associated acts | Soulquarians, Jill Scott, Martin Luther, Jaguar Wright Amel Larrieux, John Legend Dave Chappelle |
Website | |
Current members | Black Thought ?uestlove Kamal Gray F. Knuckles Captain Kirk Douglas Damon "Tuba Gooding Jr." Bryson James Poyser Mark Kelley |
Past members | Kenyatta "Kid Crumbs" Warren Josh "Rubberband" Abrams Malik B. Rahzel Scott Storch Martin Luther Ben Kenney Scratch Dice Raw Hub Owen Biddle |
Background | group_or_band }} |
The Roots is an American hip hop/neo soul band formed in 1987 by Tariq "Black Thought" Trotter and Ahmir "?uestlove" Thompson in Philadelphia, Pennsylvania. They are famed for beginning with a jazzy, eclectic approach to hip hop which still includes live instrumentals. Malik B., Leonard "Hub" Hubbard, and Josh Abrams were added to the band, originally called ''The Square Roots''.
The Roots released an independently produced debut album, ''Organix'', in 1993. In 1995, with the label DGC Records, the band released ''Do You Want More?!!!??!''. Two guest performers on ''Do You Want More?!!!??!'', Rahzel and Scott Storch joined the group. Soon after, however, Storch left the band and was replaced by Kamal Gray. Their next album, ''Illadelph Halflife'', was released in 1996. With ''Illadelph Halflife'' the band again gained members in Scratch and Dice Raw. The band's next album, ''Things Fall Apart'', was a breakthrough album in that it was their first album to break the top 10 of the Billboard 200 (peaking at 4). Also in 1999, the band released an EP, ''The Legendary'', and a live album titled ''The Roots Come Alive''. Rahzel, Dice Raw, and Malik B. all parted from the band for differing reasons. In 2000, guitarist Ben Kenney joined The Roots and would stay with the band through their next album, ''Phrenology'', before leaving to join rock band Incubus. After ''Phrenology'', guest performer F. Knuckles became a permanent member and Captain Kirk Douglas replaced Kenney, while Scratch also decided to leave the group. The next album was 2004's ''The Tipping Point'' followed by ''Game Theory'' in 2006. During 2007, longtime member Leonard Hubbard decided to retire. He was replaced by Owen Biddle. ''Rising Down'', the eighth studio album from The Roots, was released in 2008. Their next album, ''How I Got Over'', was released on June 21, 2010. They announced in October 2011 that their next album (and first concept album), ''Undun'', would be released on December 6, 2011.
They have collaborated with a wide range of artists from different genres, including John Legend, Roy Ayers and Cody Chesnutt. The Roots have generated a great deal of critical acclaim and influenced numerous rap and R&B; acts. On March 2, 2009, The Roots became the house band on ''Late Night with Jimmy Fallon''.
Steve Huey of the website allmusic perceived "a strong affinity for the neo-soul movement" in the album. First-time cameos on ''TFA'' for Philly natives Beanie Sigel and Eve helped to earn them major record deals later (with Roc-A-Fella and Ruff Ryders, respectively). After this album, Dice Raw left the collective to record his solo debut album ''Reclaiming the Dead''. In the summer, the band performed at the Woodstock '99 concert in New York state.
During this time the band also backed Jay-Z for his 2003 farewell concert in Madison Square Garden, and appeared in the accompanying "Fade to Black" DVD.
In the weeks before the album's release, the original first single "Birthday Girl", a radio-friendly collaboration with Fall Out Boy's Patrick Stump was removed from the album reportedly because it didn't fit in with the album's tone. It remained as a digital download available from iTunes as a bonus track, as well as on international releases.
Picking up where ''Game Theory'' left off, the album maintains a dark and political tone, with Black Thought and several guests venting about the ills of society today. The album's guests include Chrisette Michele, Common, Mos Def, Saigon, Styles P, Talib Kweli, and Wale; it also features Philly favorites Dice Raw, DJ Jazzy Jeff, Peedi Crakk, P.O.R.N., and Truck North, as well as former member Malik B. ''Rising Down'' features the Roots incorporating a more electronic and synth-heavy feel into their sound. ''Rising Down'' was released to critical acclaim, garnering an overall score of 80 on Metacritic.
The album's first single was "Rising Up" featuring Chrisette Michele and D.C. rapper Wale.
On June 24, 2010, The Roots debuted the first single and title track from the album live on ''Late Night with Jimmy Fallon''. The song features longtime Roots collaborator Dice Raw.
On February 10, 2011 The "Wake Up Radio" Mixtape was released. The mixtape is mixed by J.Period in conjunction with The Roots & John Legend. The mixtape features remixes of classic soul and R&B; song, as well using different takes from songs used on "Wake Up" and "How I Got Over". The mixtape has new and old verses from hip hop legends such as Common, Blu, Dead Prez, Q-Tip, Rakim, Pete Rock, Kanye and (of course), Black Thought. Some classic soul artists used on mixtapes includes: James Brown, Nina Simone, Roberta Flack, Isaac Hayes, Sam Cooke, and Aretha Franklin.
The current members of The Roots are Black Thought (MC), Questlove (drums), Kamal (keyboard), Frank Knuckles (percussion) (also a former Protégé of Questlove), and Cap'n Kirk (guitar). Recently, they have toured with sousaphonist Damon "Tuba Gooding Jr." Bryson and Game Theory producer and current bassist Owen Biddle. For their performances on the Jimmy Fallon show, keyboardist James Poyser contributes additional keyboards.
The band announced on August 25th, 2011 that Owen has left the band and will be replaced by Mark Kelley.
Most members have worked with PETA to promote compassion for animals and the vegetarian lifestyle.
Because the band members hail from Philadelphia and its surrounding area, they showed their support for the Phillies during the 2009 World Series against the Yankees, displaying Phillies memorabilia when performing on Late Night With Jimmy Fallon. On the episode which aired the day after the Yankees clinched the title, "Questlove" stated "No comment!" on the show's intro (when he usually states the episode number), and had a Yankees logo purposely displayed upside-down on his drumset. In 2010, the group showed support for the Flyers during their run to the Stanley Cup Final by having the team logo on their drumset.
In 1994, the Roots appeared on the Red Hot Organization's compilation album, ''Stolen Moments: Red Hot + Cool''. The album, meant to raise awareness and funds in support of the AIDS epidemic in relation to the African American community, was heralded as "Album of the Year" by ''Time'' magazine. They have been highly involved in many other Red Hot Organization productions, including the 1998 album, ''Red Hot + Rhapsody'' and the 2001 album ''Red Hot + Indigo'', a tribute to Duke Ellington.
The Roots have been featured in four movies: ''Dave Chappelle's Block Party'', both performing album songs and playing as a backing band for other artists; Spike Lee's ''Bamboozled''; Marc Levin's ''Brooklyn Babylon'', in which Black Thought plays the protagonist, Solomon, and former band member Rahzel narrates; and ''Chasing Liberty'', starring Mandy Moore. Black Thought and Questlove were both featured in the movie ''Brown Sugar''. Black Thought also made an appearance in the film ''Love Rome'' as Tariq Trotter, and Questlove currently appears in the recent documentary movie about TBC Brass Band called ''From the Mouthpiece on Back'', which lists The Roots as one of the executive producers of the movie.
The band guest performed on August 25 and 26 with the Dave Matthews Band during their 2007 summer tour. Members of The Roots played in various forms as well as a whole band on DMB's back to back concerts at Alpine Valley Music Theatre in East Troy, Wisconsin. In 2007 the band also performed at an NAACP tribute to Bono, covering U2's "Sunday Bloody Sunday" and "Pride (In the Name of Love)". Black Thought mixed in lines form the band's own "False Media."
The group hosts a highly-anticipated Jam Session every year the night before the Grammys. The Roots Jam Session, produced by Okayplayer, Goodtime Girl Entertainment and Keldof, has been attended by everyone from Jay-Z, Beyoncé Knowles and Tom Cruise to Don Cheadle, Jeremy Piven and Prince with impromptu performances from Snoop Dogg and Corrine Bailey Rae to Queen Latifah, Matisyahu, Fall Out Boy and Dave Chappelle.
Billed as The Roots, Questlove, Kirk and Owen made an appearance on ''The Colbert Report'' on April 15, 2008 when Stephen Colbert spent a week in Philadelphia prior to the 2008 Pennsylvania Democratic primary. During the appearance, they performed the intro song to the show, and closed the episode with a rendition of the Star Spangled Banner.
The song "Here I Come" was featured in the movies ''Superbad'' and ''Hancock''. "Here I Come" is also featured in many video games including ''Project Gotham Racing 4''. The song "The Seed 2.0" featuring Cody ChesnuTT was featured in the movies ''Collateral'' and ''I Think I Love My Wife''. The song "Don't Say Nuthin" was featured in the first season episode, "Busey And The Beach" of HBO's ''Entourage''.
They have also performed on the popular kids show ''Yo Gabba Gabba'', performing "Lovely, Love My Family" in 2008.
In March 2009, The Roots became the new official house band on ''Late Night with Jimmy Fallon'', with "Here I Come" as the show's theme.
The Roots host an annual all day music festival in Philadelphia, PA every June.
The Roots are also featured on the ''Men in Black Original Soundtrack'' (1997) with the song "The Notic" with neo-soul singer D'Angelo.
The Roots recently collaborated with John Legend on an album entitled Wake Up, which was released in September 2010. Inspired initially by the historic Presidential election campaign of 2008, 'Wake Up!' primarily revives soul and funk tracks from the late-Sixties and early-Seventies that boasted lyrical themes of change, hope and activism.
The Roots and John Legend opened the Rally to Restore Sanity and/or Fear in Washington, D.C. on October 30, 2010.
The Roots, Stephen Colbert, Jimmy Fallon, and Taylor Hicks performed Rebecca Black's viral hit "Friday" on the ''Late Night with Jimmy Fallon'' show on April Fool's Day, 2011.
The Roots are currently working on their 13th studio album, titled ''Undun,'' which is due for late 2011.
Category:Alternative hip hop groups Category:Def Jam Recordings artists Category:East Coast hip hop groups Category:Geffen Records artists Category:Grammy Award winners Category:MCA Records artists Category:Musical groups established in 1987 Category:Musical groups from Philadelphia, Pennsylvania Category:Rappers from Philadelphia, Pennsylvania
bg:Р?т? de:The Roots es:The Roots fr:The Roots ko:더 룻츠 it:The Roots lt:The Roots nl:The Roots ja:ザ???? pl:The Roots ru:The Roots (гр?ппа) fi:The Roots sv:The Roots tr:The RootsThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Cody Chesnutt |
---|---|
background | solo_singer |
origin | Atlanta, Georgia |
genre | Rock and roll, R&B;, soul |
occupation | Composer, musician |
associated acts | The Crosswalk |
notable instruments | }} |
Cody Chesnutt (stylized as Cody ChesnuTT, born 1968) is an American R&B; and neo soul musician.
His closest brush with mainstream success came in 2002, when the hip hop group The Roots remade a song from his album, "The Seed", for their album, ''Phrenology''. The remade version, entitled "The Seed (2.0)" to distinguish it from the original, was featured on the ''Collateral'' soundtrack. Chesnutt plays guitar and sings vocals on the track, and appears in its music video, which received heavy airplay on MTV and BET. At the height of his popularity, Chesnutt's backing band consisted of drummer Craig Waters, now with the band The Bellrays, and bassist Aaron Ebensperger. In October 2003, Cody Chesnutt was nominated for the prestigious Shortlist Music Prize, and performed in the ceremony for the prize at the Wiltern Theatre in California.
In 2006, Chesnutt appeared in the music documentary ''Dave Chappelle's Block Party'', which was originally recorded in September 2004. The same year, he recorded the track "Boils" for the 4AD records album ''Plague Songs''. On his MySpace announced an upcoming album titled ''The Live Release'', which he has been performing around the world but was never officially published or released. In 2007, he performed at the Pop Montreal music festival as one of the headliners.
In 2010 he released an EP called ''Black Skin No Value''. Furthermore he stated in an interview that he will publish his second big album ''Landing On A Hundred'' in 2011.
His song "5 on a Joyride" is featured in the film ''Me and You and Everyone We Know''. Recently, his song "Look Good in Leather" from the album ''The Headphone Masterpiece'' has been featured in an Axe commercial. "The Seed 2.0" is included in the Collateral Soundtrack.
He appears as himself in the 2002 independent film ''Charlotte Sometimes'', performing on stage, and several of his songs are featured in the soundtrack, including "My Women, My Guitars," "5 on a Joyride," and "Boylife in America."
2002: "The World Is Coming"
2008: "Afrobama"
2010: "Come Back Like Spring"
Category:African American musicians Category:American singer-songwriters Category:American soul musicians Category:Living people Category:Neo soul singers Category:American musicians of Jamaican descent Category:1968 births
de:Cody ChesnuTT es:Cody Chesnutt it:Cody Chesnutt ja:コ??ィ???ェズ?????This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Rik Cordero |
---|---|
Birth name | Fredric Joseph Cordero |
Origin | Queens, New York, United States |
Birth date | March 21, 1979 |
Genre | Music Video, Feature Film, Commercial |
Years active | 2007–present |
Production co. | Robot Films |
Website | Official Website |
Background | non_performing_personnel }} |
Fredric Joseph "Rik" Cordero (born March 21, 1979) is an award winning independent music video, commercial, and film director of Filipino descent. He was born and raised in Queens, New York and is known for applying unusual, non-traditional shooting methods in his work. The Fader has proclaimed his music videos as miracles while the wildly popular Hip Hop blog Nah Right has called him the only Hip Hop video director on the planet. Cordero was nominated for Video Director Of The Year at the 2009 BET Awards and was the recipient of the Best Film Award for his feature film, "Inside A Change" which made its world premiere at the 2009 HBO New York International Latino Film Festival. In 2010, Cordero was seen in Sprite's print and television ads for their "Spark" campaign. The ads featured him as a Hollywood director discovering inspiration in very unlikely ways. He recently wrapped his latest feature "Starla", a thriller executive produced by Chris Robinson and "The World Is Watching", a documentary about the culture of New York City high school basketball produced by Nike and narrated by Spike Lee. Cordero was also a featured director for SHOOT Magazine's 9th Annual New Director's Showcase held at the DGA Theater on May 10, 2011.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | John Legend |
---|---|
background | solo_singer |
birth name | John Roger Stephens |
birth date | December 28, 1978 |
origin | Springfield, Ohio, United States |
instrument | Vocals, piano, keyboards |
alma mater | University of Pennsylvania |
genre | R&B;, hip hop soul, soul, neo soul, jazz fusion |
occupation | Singer-songwriter, multi-instrumentalist, actor |
years active | 2001–present |
label | GOOD, Sony Music |
associated acts | Kanye West, Jay-Z, Kid Cudi, Lupe Fiasco, The Roots |
website | }} |
John Roger Stephens (born December 28, 1978), better known by his stage name John Legend, is an American singer, musician, and actor. He is the recipient of nine Grammy Awards, and in 2007, he received the special Starlight award from the Songwriters Hall of Fame.
Prior to the release of his debut album, Stephens' career gained momentum through a series of successful collaborations with multiple established artists. Stephens added his voice to those of other artists, assisting in them reaching chart-topper hits. He lent his voice to that of Kanye West, on Slum Village's "Selfish" and Dilated Peoples' "This Way". Other artists included Jay-Z's "Encore", and he sang backing vocals on Alicia Keys' 2003 song "You Don't Know My Name" and Fort Minor's "High Road." Stephens played piano on Lauryn Hill's "Everything Is Everything."
According to Stephens, he was offered scholarships to Harvard University, Georgetown University and Morehouse College. He attended the University of Pennsylvania, where he studied English with an emphasis on African American literature. While in college, he helmed Counterparts, a co-ed jazz and pop a cappella group as president (1997–1998) and musical director (1998–1999). Stephens' lead vocals on the group's recording of Joan Osborne's "One of Us" propelled the song to critical acclaim landing the song on the track list of the 1998 ''Best of Collegiate a Cappella'' compilation CD. Stephens was also a member of the prestigious Sphinx Senior Society while an undergraduate at Penn. While in college, Stephens was introduced to Lauryn Hill by a friend. Hill hired him to play piano on "Everything Is Everything", a song from her album, ''The Miseducation of Lauryn Hill''.
During this period, Stephens took time to hold a number of shows around Philadelphia, eventually expanding his audience base to New York, Boston, Atlanta, and Washington, D.C. He finished college in 1999, and thereafter began producing, writing, and recording his own music. He released two albums independently; his self-titled demo (2000) and 'Live at Jimmy's Uptown' (2001), which he sold at his shows.
After graduating from the University of Pennsylvania, Stephens began working as a management consultant for the Boston Consulting Group. During this time, he began working on his demo and began sending his work to various record labels. In 2001, Devo Springsteen introduced Stephens to then up-and-coming hip-hop artist Kanye West; Stephens was hired to sing during the hooks of West's music. After signing to West's label, he chose his stage name from a nickname that was given to him by poet J. Ivy, due to Stephens' "old-school sound". Stephens' vocals can be heard on several tracks including Alicia Keys' "You Don't Know My Name", Jay-Z's "Encore", Kanye West's "Never Let Me Down," also featuring Jay-Z and J. Ivy, Dilated Peoples' "This Way" and Slum Village's "Selfish".
In August 2006 Stephens appeared in an episode of ''Sesame Street''. He performed a song entitled "It Feels Good When You Sing a Song", a duet with Hoots the Owl. He also performed during the pregame show of ''Super Bowl XL'' in Detroit and the halftime show at the ''2006 NBA All-Star Game''.
Speaking in July 2008 to noted UK R&B; writer Pete Lewis of the award-winning "Blues & Soul", he explained his reasons for titling the album 'Evolver': "Well I think people sometimes come to expect certain things from certain artists. They expect you to kind of stay in the same place you were at when you started out. Whereas I feel I want my career to be defined by the fact that I'm NOT gonna stay in the same place, and that I'm always gonna try new things and experiment. So, as I think this album represents a manifestation of that, I came up with the title 'Evolver'."
In 2009, Stephens performed in The People Speak a documentary feature film that uses dramatic and musical performances of the letters, diaries, and speeches of everyday Americans, based on historian Howard Zinn's "A People's History of the United States”.
In February 2011 John won three Grammy Awards (one by himself and two with The Roots) at the 53rd Annual Grammy Music Awards Ceremony. Legend won a Grammy Award for Best R&B; Song for "Shine", and he and The Roots won Grammy Awards for Best R&B; Album (''Wake Up!'') and Best Traditional R&B; Vocal Performance for "Hang On In There". In March 2011 Legend and the Roots won two NAACP Image Awards – one for Outstanding Album (''Wake Up!'') and one for Outstanding Duo, Group or Collaboration.
The 2007 video for his single, "P.D.A. (We Just Don't Care)", features Alexandre Rodrigues and Melvin Bragg from the critically acclaimed film, ''City of God''.
Songs attributed to John Legend have appeared in feature films, as follows:
He has a supporting, singing-only role in the 2008 movie ''Soul Men'', where he plays the deceased lead singer of a fictitious soul group that includes Samuel L. Jackson and Bernie Mac. Although he has no real dialogue in the film, he only sings a song called "I'm Your Puppet" along with Jackson and Mac.
In January 2008 sang in a video for Barack Obama, produced by Will.I.Am called "''Yes We Can''".
Performed "America The Beautiful" at WrestleMania XXIV on Sunday March 30, 2008 at the Citrus Bowl in Orlando, Florida.
On Sunday, May 17, 2009, served as commencement speaker for the University of Pennsylvania's 2009 graduation ceremonies. Amy Goodman happened to be in the audience, and she televised the speech the following Tuesday, May 19, 2009 on ''Democracy Now!''.
''The Show Me Campaign'', through which his fans are encouraged to donate funds toward improving the living situations and prospects of victims of extreme poverty in Mbola, Tanzania, is another example of Stephens' charitable involvement. In early 2008, he began touring with Professor Jeff Sachs of Columbia University's Earth Institute to promote sustainable development as an achievable goal.
Stephens returned to his hometown of Springfield, Ohio on Christmas Eve 2007 for a "Coming Home Christmas Benefit Concert" in the auditorium of North High School. The performance featured several local talent from Springfield, including Legend's younger brother Vaughn Anthony Stephens, who helped organize the concert. The performance also featured a tribute to Jason Collier, and proceeds went to a scholarship fund set up in his name for local high schoolers.
After reading Professor Jeffrey Sachs' book, ''The End of Poverty'', Stephens was inspired to visit Ghana to learn more about making life better for the people who live under the poverty line. This is when he started his "Show Me Campaign" in 2007. With this campaign, Stephens called on his fans to help him in his initiative for those who reside in Bossaso Village and non-profit organizations that the campaign partners with.
In 2007 Stephens was the spokesman for GQ Magazine's "Gentlemen's Fund", an initiative to raise support and awareness for five cornerstones essential to men: opportunity, health, education, environment, and justice.
In May 2007 he partnered with Tide laundry detergent to raise awareness about the need of families in St. Bernard Parish, (Slidell, LA) one of the most devastated areas hit by Hurricane Katrina. He spent a day folding laundry at the Tide "clean start" mobile laundromat and visited homes which Tide is helping to rebuild in that community.
In October 2007 he became involved with a project sponsored by The Gap, a retail clothing store chain in the United States. Through their "project red campaign" (also called "2 WEEKS"), The Gap's contribution to their global fund from the sale of each (2 WEEKS) t-shirt is equivalent to the average cost of 2 weeks of anti-retroviral medicine in Africa, which enables people living with HIV to lead healthy, normal lives.
In 2009 Stephens gave AIDS Service Center NYC permission to remix his song "If You're Out There" to create a music video promoting HIV/AIDS awareness and testing.
Stephens claims to have contributed a share of the proceeds of some tickets for his August 13, 2009, concert at Madison Square Garden to The Global Fund to Fight AIDS, Tuberculosis and Malaria.
Stephens is also the National spokesperson for and has performed benefit concerts for "Management Leadership for Tomorrow (MLT). MLT is a national non-profit organization that has made ground-breaking progress assisting the next generation of African American, Hispanic and Native American leaders in major corporations, non-profit organizations and entrepreneurial ventures.
On January 22, 2010, he performed "Sometimes I Feel Like a Motherless Child" on the ''Hope for Haiti Now'' telethon show.
On September 8, 2010, John Legend joined the national board of Teach for America. Legend also sits on the boards of The Education Equality Project and the Harlem Village Academies, and serves as co-chair (with Rupert Murdoch) of the Harlem Village Academies’ National Leadership Board.
On September 9, 2010, he performed "Coming Home" on the Colbert Report as a tribute song for the end of combat operations in Iraq, and for the active troops and the veterans of the United States Armed Forces.
In 2011, he contributed the track "Love I've Never Known" to the Red Hot Organization's most recent album "Red Hot+Rio 2." The album is a follow-up to the 1996 "Red Hot+Rio." Proceeds from the album sales will be donated to raise awareness and money to fight AIDS/HIV and related health and social issues.
He performed and spoke at his alma mater, the University of Pennsylvania, on behalf of the Barack Obama Presidential campaign in April 2008. He later performed "If You're Out There" from the album ''Evolver'' and a duet of Will.i.am's "Yes We Can" at the 2008 Democratic National Convention in Denver, Colorado. Also, he performed a half-hour set list in support of Barack Obama in his hometown of Springfield, as well as at The Ohio State University and Wright State University campuses on September 29, 2008.
On July 25, 2008, at the Highline Ballroom in New York City, John Legend planned another annual private event for his fans who are members of the John Legend Network called "John Legend Unplugged". Legend performed a 21-song set list, including several songs from his ''Evolver'' album. This allowed John Legend Network members to be the first to hear the new songs. After the party, John greeted each individual on their way out and took pictures with fans.
On February 8, 2011 John Legend performed at Arizona State University's Gammage Auditorium for a Black History Month event presented by the Undergraduate Student Government.
Television | |||
!Year | !Title | !Role | !Notes |
2006 | ''Sesame Street'' | Himself | |
''Curb Your Enthusiasm'' | Himself/Performer | ''Season 6 Finale, 'The Bat Mitzvah''' | |
Himself/Performer | ''Season 4 Episode 11, 'Wagers of Sin''' | ||
2008 | ''A Colbert Christmas: The Greatest Gift of All'' | Forest Ranger | ''Christmas Special'' |
2009 | Himself | Documentary | |
2010 | Dancing with the Stars | Himself/Performer | |
2011 | ''Royal Pains'' | Himself/Performer | "Listen to the Music" |
Film | |||
!Year | !Title | !Role | !Notes |
''Sesame Street: Elmo Loves You!'' | Himself | ||
''Soul Men'' | Marcus Hooks |
Category:1978 births Category:African American musicians Category:American actors Category:American baritones Category:American management consultants Category:American pop pianists Category:American rhythm and blues musicians Category:American soul musicians Category:Boston Consulting Group people Category:Grammy Award winners Category:Living people Category:Musicians from Ohio Category:Neo soul singers Category:People from Springfield, Ohio Category:University of Pennsylvania alumni
ar:ج?ن لجند cs:John Legend da:John Legend de:John Legend et:John Legend el:Τζον Λέτζεντ es:John Legend fr:John Legend ko:존 ?전드 hr:John Legend id:John Legend it:John Legend he:ג'ון לג'נד lt:John Legend nl:John Legend ja:ジ????ジェ?? no:John Legend pl:John Legend pt:John Legend ru:Ледженд, Джон sk:John Legend fi:John Legend sv:John Legend th:?อห์น เลเ?นด์ zh:約翰傳奇This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Name | Malcolm X |
---|---|
Birth date | May 19, 1925 |
Birth place | Omaha, Nebraska, U.S. |
Death date | February 21, 1965 |
Death place | New York City, U.S. |
Other names | Malcolm Little, El-Hajj Malik El-Shabazz |
Movement | Black nationalism, Pan-Africanism |
Organization | Nation of Islam, Muslim Mosque, Inc., Organization of Afro-American Unity |
Religion | Sunni Islam |
Influences | Elijah Muhammad, Marcus Garvey |
Influenced | |
Signature | Malcolm X Signature.svg }} |
Malcolm X was born in Omaha, Nebraska. The events of his childhood, including his father's lessons concerning black pride and self-reliance, and his own experiences concerning race played a significant role in Malcolm X's adult life. By the time he was thirteen, his father had died and his mother had been committed to a mental hospital. After living in a series of foster homes, Malcolm X became involved in a number of criminal activities in Boston and New York City. In 1946, Malcolm X was sentenced to eight to ten years in prison.
While in prison, Malcolm X became a member of the Nation of Islam, and after his parole in 1952 he became one of the Nation's leaders and chief spokesmen. For nearly a dozen years he was the public face of the controversial group. Tension between Malcolm X and Elijah Muhammad, head of the Nation of Islam, led to Malcolm X's quitting the organization in March 1964. He subsequently traveled extensively throughout Africa and the Middle East and founded Muslim Mosque, Inc., a religious organization, and the secular Organization of Afro-American Unity, which advocated Pan-Africanism. Less than a year after he left the Nation of Islam, Malcolm X was assassinated by three members of the group while giving a speech in New York.
The beliefs expressed by Malcolm X changed during his lifetime. As a spokesman for the Nation of Islam he taught black supremacy and deified the leaders of the organization. He also advocated the separation of black and white Americans, which put him at odds with the civil rights movement, which was working towards integration. After he left the Nation of Islam in 1964, Malcolm X became a Sunni Muslim, made the pilgrimage to Mecca and disavowed racism, while remaining a champion of black self-determination, self defense, and human rights. He expressed a willingness to work with civil rights leaders and described his previous position with the Nation of Islam as that of a "zombie".
Earl Little, who was dark-skinned, was born in Reynolds, Georgia. He had three children from his first marriage: Ella, Mary, and Earl Jr.—and seven with his second wife, Louise: Wilfred, Hilda, Philbert, Malcolm, Reginald, Yvonne, and Wesley. Louise Norton Little was born in Grenada. Because her father was Scottish, she was so light-skinned that she could have passed for white. Malcolm inherited his light complexion from his mother and maternal grandfather. Initially he felt his light skin was a status symbol, but he later said he "hated every drop of that white rapist's blood that is in me." Malcolm X later remembered feeling that his father favored him because he was the lightest-skinned child in the family; however, he thought his mother treated him harshly for the same reason. One of Malcolm's nicknames, "Red", derived from the tinge of his hair. According to one biographer, at birth he had "ash-blonde hair ... tinged with cinnamon", and at age four, "reddish-blonde hair". His hair darkened as he aged, yet he also resembled his paternal grandmother, whose hair "turned reddish in the summer sun." The issue of skin and hair color took on very significant implications later in Malcolm's life.
In December 1924, Louise Little was threatened by klansmen while she was pregnant with Malcolm. She recalled that the klansmen warned the family to leave Omaha, because Earl Little's activities with UNIA were "spreading trouble". After they moved to Lansing, their house was burned in 1929; however, the family escaped without physical injury. On September 8, 1931, Earl Little was fatally struck by a streetcar in Lansing. Authorities ruled his death an accident. The police reported that Earl Little was conscious when they arrived on the scene, and he told them he had slipped and fallen under the streetcar's wheels. The black community in Lansing disputed the cause of death, believing there was circumstantial evidence of assault. His family had frequently been harassed by the Black Legion, a white supremacist group that his father accused of burning down their home in 1929. Some blacks believed the Black Legion was responsible for Earl Little's death. One of the adults at the funeral told eight-year-old Philbert Little that his father had been hit from behind and shoved under the streetcar.
Though Earl Little had two life insurance policies, his family received death benefits solely from the smaller policy. The insurance company of the larger policy claimed that his father had committed suicide and refused to issue the benefit. The payout from the insurance policy was $1,000 (comparable to about $15,000 in 2010 dollars), and the probate court awarded Louise Little a monthly "widow's allowance" of $18. She rented space in the garden to raise more money, and her sons would hunt game for supper.
In 1935 or 1936, Louise Little began dating an African-American man. A marriage proposal seemed a possibility, but the man disappeared from their lives when Louise became pregnant with his child in late 1937. In December 1938, Louise Little had a nervous breakdown and was declared legally insane. The Little siblings were split up and sent to different foster homes. The state formally committed Louise Little to the state mental hospital at Kalamazoo, Michigan, where she remained until Malcolm and his siblings secured her release 24 years later.
Malcolm Little was one of the best students in his junior high school, but he dropped out after a white eighth-grade teacher told him that his aspirations of being a lawyer were "no realistic goal for a nigger." Years later, Malcolm X would laugh about the incident, but at the time it was humiliating. It made him feel that there was no place in the white world for a career-oriented black man, no matter how smart he was. After living with a series of white foster parents, Malcolm moved to Boston in February 1941 to live with his older half-sister, Ella Little Collins.
In 1943, the U.S. draft board ordered Little to register for military service. He later recalled that he put on a display to avoid the draft by telling the examining officer that he could not wait to "steal us some guns, and kill us [some] crackers." Military physicians classified him as "mentally disqualified for military service". He was issued a 4-F card, relieving him of his service obligations. In late 1945, Little returned to Boston. With a group of associates, he began a series of elaborate burglaries targeting the residences of wealthy white families. On January 12, 1946, Little was arrested for burglary while trying to pick up a stolen watch he had left for repairs at a jewelry shop. The shop owner called the police because the watch was very expensive, and the police had alerted all Boston jewelers that it had been stolen. Little told the police that he had a gun on his person and surrendered so the police would treat him more leniently. Three days later, Little was indicted for carrying firearms. On January 16, he was charged with larceny and breaking and entering, and eventually sentenced to eight to ten years in prison.
On February 27, Little began serving his sentence at the Charlestown State Prison in Charlestown, Boston. While in prison, Little earned the nickname of "Satan" for his hostility toward religion. Little met a self-educated man in prison named John Elton Bembry (referred to as "Bimbi" in ''The Autobiography of Malcolm X''). Bembry was a well-regarded prisoner at Charlestown, and Malcolm X would later describe him as "the first man I had ever seen command total respect ... with words." Gradually, the two men became friends and Bembry convinced Little to educate himself. Little developed a voracious appetite for reading, and he frequently read after the prison lights had been turned off. In 1948, Little's brother Philbert wrote, telling him about the Nation of Islam. Like the UNIA, the Nation preached black self-reliance and, ultimately, the unification of members of the African diaspora, free from white American and European domination. Little was not interested in joining until his brother Reginald wrote, saying, "Malcolm, don't eat any more pork and don't smoke any more cigarettes. I'll show you how to get out of prison." Little quit smoking, and the next time pork was served in the prison dining hall, he refused to eat it.
When Reginald came to visit Little, he described the group's teachings, including the belief that white people are devils. Afterward, Little thought about all the white people he had known, and he realized that he'd never had a relationship with a white person or social institution that wasn't based on dishonesty, injustice, greed, and hatred. Little began to reconsider his dismissal of all religion and he became receptive to the message of the Nation of Islam. Other family members who had joined the Nation wrote or visited and encouraged Little to join. In February 1948, mostly through his sister's efforts, Little was transferred to the Norfolk Prison Colony, an experimental prison in Norfolk, Massachusetts, that had a much larger library. In late 1948, he wrote a letter to Elijah Muhammad, the leader of the Nation of Islam. Muhammad advised him to atone for his crimes by renouncing his past and by humbly bowing in prayer to Allah and promising never to engage in destructive behavior again. Little, who always had been rebellious and deeply skeptical, found it very difficult to bow in prayer. It took him a week to bend his knees. Finally he prayed, and he became a member of the Nation of Islam. For the remainder of his incarceration, Little maintained regular correspondence with Muhammad. On August 7, 1952, Little was paroled and was released from prison. He later reflected on the time he spent in prison after his conversion: "Months passed without my even thinking about being imprisoned. In fact, up to then, I had never been so truly free in my life."
When Little was released from prison in 1952, he had more than a new religion. He also had a new name. In a December 1950 letter to his brother Philbert, Little signed his name as Malcolm X for the first time. In his autobiography, he explained why: "The Muslim's 'X' symbolized the true African family name that he never could know. For me, my 'X' replaced the white slavemaster name of 'Little' which some blue-eyed devil named Little had imposed upon my paternal forebears."
Shortly after his release from prison, Malcolm X visited Elijah Muhammad in Chicago, Illinois. In June 1953, Malcolm X was named assistant minister of the Nation of Islam's Temple Number One in Detroit. Soon, he became a full-time minister. By late 1953, Malcolm X established Boston's Temple Number 11. In March 1954, he expanded Temple Number 12 in Philadelphia, Pennsylvania. Two months later Malcolm X was selected to lead Temple Number Seven in Harlem, and he rapidly expanded its membership.
The FBI had opened a file on Malcolm X in 1950 after he wrote a letter to President Truman stating his opposition to the Korean War and declaring himself to be a communist. It began surveillance of him in 1953, and soon the FBI turned its attention from concerns about possible Communist Party association to Malcolm X's rapid ascent in the Nation of Islam.
During 1955, Malcolm X continued his successful recruitment efforts on behalf of the organization. He established temples in Springfield, Massachusetts (Number 13); Hartford, Connecticut (Number 14); and Atlanta, Georgia (Number 15). Hundreds of African Americans were joining the Nation of Islam every month. Beside his skill as a speaker, Malcolm X had an impressive physical presence. He stood tall and weighed about . One writer described him as "powerfully built", and another as "mesmerizingly handsome ... and always spotlessly well-groomed".
A woman who had seen the assault ran to the Nation of Islam's restaurant. Within a few hours, Malcolm X and a small group of Muslims went to the police station and demanded to see Hinton. The police captain initially said no Muslims were being held there, but as the crowd grew to about 500, he allowed Malcolm X to speak with Hinton. After a short talk, Malcolm X demanded that Hinton be taken to the hospital, so an ambulance was called and Hinton was taken to Harlem Hospital.
Hinton was treated and released into the custody of the police, who returned him to the police station. By this point, about 4,000 people had gathered; the police realized there was the potential for a riot and called for backup. Malcolm X went back into the police station with an attorney and made bail arrangements for the other two Muslims. The police said Hinton could not go back to the hospital until he was arraigned the following day. Malcolm X realized things were at a stalemate. He stepped outside the station house and gave a hand signal. The Nation of Islam members in the crowd silently walked away. The rest of the crowd dispersed minutes later. One police officer told the editor of the ''New York Amsterdam News'': "No one man should have that much power."
The following month, the Bureau of Special Services and Investigation of the New York Police Department (NYPD) began its surveillance of Malcolm X. The NYPD's Chief Inspector asked for information from the police department in every city where Malcolm X had lived, and from the prisons where he had served his sentence. In October, when a grand jury declined to indict the officers who had beaten Hinton, Malcolm X wrote an angry telegram to the police commissioner. In response, undercover NYPD officers were placed inside the Nation of Islam.
Malcolm X and Betty X did not have a conventional courtship. One-on-one dates were contrary to the teachings of the Nation of Islam. Instead, the couple shared their "dates" with dozens, or even hundreds of other members. Malcolm X frequently took groups to visit New York's museums and libraries, and he always invited Betty X.
Although they had never discussed the subject, Betty X suspected that Malcolm X was interested in marriage. On January 12, 1958, he called from Detroit and asked her to marry him, and they were married two days later in Lansing, Michigan.
The couple had six daughters. Their names were Attallah, born in 1958 and named after Attila the Hun; Qubilah, born in 1960 and named after Kublai Khan; Ilyasah, born in 1962 and named after Elijah Muhammad; Gamilah Lumumba, born in 1964 and named after Patrice Lumumba; and twins, Malikah and Malaak, born in 1965 after their father's assassination and named for him.
In September 1960, Fidel Castro arrived in New York to attend the meeting of the United Nations General Assembly. He and his entourage stayed at the Hotel Theresa in Harlem. Malcolm X was a prominent member of a Harlem-based welcoming committee made up of community leaders who met with Castro. Castro was so impressed by Malcolm X that he requested a private meeting with him. At the end of their two-hour meeting, Castro invited Malcolm X to visit him in Cuba. During the General Assembly meeting, Malcolm X was also invited to many official embassy functions sponsored by African nations, where he met heads of state and other leaders, including Gamal Abdel Nasser of Egypt, Ahmed Sékou Touré of Guinea, and Kenneth Kaunda of the Zambian African National Congress.
From his adoption of the Nation of Islam in 1952 until he left the organization in 1964, Malcolm X promoted the Nation's teachings. He taught that black people were the original people of the world, and that white people were a race of devils. In his speeches, Malcolm X said that black people were superior to white people, and that the demise of the white race was imminent. While the civil rights movement fought against racial segregation, Malcolm X advocated the complete separation of African Americans from white people. He proposed the establishment of a separate country for black people as an interim measure until African Americans could return to Africa. Malcolm X also rejected the civil rights movement's strategy of nonviolence, and instead advocated that black people use any necessary means of self-defense to protect themselves. Malcolm X's speeches had a powerful effect on his audiences, generally African Americans who lived in the Northern and Western cities, who were tired of being told to wait for freedom, justice, equality and respect. Many blacks felt that he articulated their complaints better than the civil rights movement did.
Many white people, and some blacks, were alarmed by Malcolm X and the things he said. He and the Nation of Islam were described as hatemongers, black supremacists, violence-seekers, and a threat to improved race relations. Civil rights organizations denounced Malcolm X and the Nation as irresponsible extremists whose views were not representative of African Americans. Malcolm X was accused of being antisemitic.
Malcolm X was equally critical of the civil rights movement. He described its leaders as "stooges" for the white establishment, and said that Martin Luther King, Jr. was a "chump". He criticized the 1963 March on Washington, which he called "the farce on Washington". He said he did not know why black people were excited over a demonstration "run by whites in front of a statue of a president who has been dead for a hundred years and who didn't like us when he was alive". Malcolm X has been widely considered the second most influential leader of the Nation of Islam after Elijah Muhammad. He was largely credited with increasing membership of the group; from 500 in 1952 to 25,000 in 1963 by one author's estimate, or from 1,200 in 1953 to 50,000 or 75,000 in 1961 by another's. He inspired the boxer Cassius Clay (later known as Muhammad Ali) to join the Nation of Islam. Ali later left the group and became a Sunni Muslim, as did Malcolm X.
In early 1963, Malcolm X started collaborating with Alex Haley on ''The Autobiography of Malcolm X''. In 1964, he told Haley, "If I'm alive when this book comes out, it will be a miracle." The book was not finished when Malcolm X was assassinated in 1965. Haley completed it and published it later that year. In 1998, ''TIME'' named ''The Autobiography of Malcolm X'' one of the ten most influential nonfiction books of the 20th century.
On March 8, 1964, Malcolm X publicly announced his break from the Nation of Islam. He said that he was still a Muslim, but he felt the Nation of Islam had "gone as far as it can" because of its rigid religious teachings. Malcolm X said he was going to organize a black nationalist organization that would try to "heighten the political consciousness" of African Americans. He also expressed his desire to work with other civil rights leaders and said that Elijah Muhammad had prevented him from doing so in the past.
One reason for the separation was growing tension between Malcolm X and Elijah Muhammad because of Malcolm X's dismay about rumors of Muhammad's extramarital affairs with young secretaries, actions that were against the teachings of the Nation. Although at first Malcolm X had ignored the rumors, after speaking with Muhammad's son Wallace and the women making the accusations, he came to believe that they were true. Muhammad confirmed the rumors in 1963 but tried to justify his actions by reference to precedents set by Biblical prophets. Another reason for the separation was growing resentment by people within the Nation. As Malcolm X had become a favorite of the media, many in the Nation's Chicago headquarters felt that he was over-shadowing Muhammad. Louis Lomax's 1963 book about the Nation of Islam, ''When the Word Is Given'', featured a picture of Malcolm X on its cover and included five of his speeches, but only one of Muhammad's, which greatly upset Muhammad. Muhammad was also envious that a publisher was interested in Malcolm X's autobiography. After leaving the Nation of Islam, Malcolm X founded Muslim Mosque, Inc., a religious organization, and the Organization of Afro-American Unity, a secular group that advocated Pan-Africanism. On March 26, 1964, he met Martin Luther King, Jr. in Washington, D.C., after a press conference held when both men attended the Senate to hear the debate on the Civil Rights bill. This was the only time the two men ever met and their meeting lasted only one minute—just long enough for photographers to take a picture. In April, Malcolm X made a speech titled "The Ballot or the Bullet" in which he advised African Americans to exercise their right to vote wisely. Several Sunni Muslims encouraged Malcolm X to learn about Islam. Soon he converted to Sunni Islam, and decided to make his pilgrimage to Mecca (''hajj'').
According to his autobiography, Malcolm X saw a telephone and remembered the book ''The Eternal Message of Muhammad'' by Abdul Rahman Hassan Azzam, which had been presented to him with his visa approval. He called Azzam's son, who arranged for his release. At the younger Azzam's home, he met Azzam Pasha, who gave Malcolm his suite at the Jeddah Palace Hotel. The next morning, Muhammad Faisal, the son of Prince Faisal, visited and informed Malcolm X that he was to be a state guest. The deputy chief of protocol accompanied Malcolm X to the Hajj Court, where he was allowed to make his pilgrimage.
On April 19, Malcolm X completed the Hajj, making the seven circuits around the Kaaba, drinking from the Zamzam Well, and running between the hills of Safah and Marwah seven times. After completing the Hajj, he was granted an audience with Prince Faisal. Malcolm X said the trip allowed him to see Muslims of different races interacting as equals. He came to believe that Islam could be the means by which racial problems could be overcome.
In 1959, Malcolm X traveled to Egypt (then known as the United Arab Republic), Sudan, Nigeria, and Ghana to arrange a tour for Elijah Muhammad. The first of the two trips Malcolm X made to Africa in 1964 lasted from April 13 until May 21, before and after his Hajj. On May 8, following his speech at the University of Ibadan, Malcolm X was made an honorary member of the Nigerian Muslim Students' Association. During this reception the students bestowed upon him the name "Omowale", which means "the son who has come home" in the Yoruba language. Malcolm X wrote in his autobiography that he "had never received a more treasured honor."
On July 9, 1964, Malcolm X returned to Africa. On July 17, he was welcomed to the second meeting of the Organization of African Unity in Cairo as a representative of the Organization of Afro-American Unity. By the time he returned to the United States on November 24, 1964, Malcolm had met with every prominent African leader and established an international connection between Africans on the continent and those in the diaspora.
On February 5, 1965, Malcolm X went to Europe again. On February 8, he spoke in London, before the first meeting of the Council of African Organizations. The next day, Malcolm X tried to go to France, but he was refused entry. On February 12, he visited Smethwick, near Birmingham, which had become a byword for racial division after the 1964 general election, when the Conservative Party won the parliamentary seat after rumors that their candidate's supporters had used the slogan "If you want a nigger for your neighbour, vote Labour."
Tensions increased between Malcolm X and the Nation of Islam. As early as February 1964, a member of Temple Number Seven was given orders by the group to wire explosives to Malcolm X's car. In September 1964, ''Ebony'' published a photograph of Malcolm X holding an M1 Carbine and peering out a window. The photo was intended to illustrate his determination to defend himself and his family against the death threats he was receiving.
The Nation of Islam and its leaders began making both public and private threats against Malcolm X. On March 23, 1964, Elijah Muhammad told Boston minister Louis X (later known as Louis Farrakhan) that "hypocrites like Malcolm should have their heads cut off." The April 10 edition of ''Muhammad Speaks'' featured a cartoon in which his severed head was shown bouncing. On July 9, John Ali, a top aide to Muhammad, answered a question about Malcolm X by saying that "anyone who opposes the Honorable Elijah Muhammad puts their life in jeopardy." The December 4 issue of ''Muhammad Speaks'' included an article by Louis X that railed against Malcolm X, saying "such a man as Malcolm is worthy of death."
Some threats were made anonymously. During the month of June 1964, FBI surveillance recorded two such threats. On June 8, a man called Malcolm X's home and told Betty Shabazz to "tell him he's as good as dead." On June 12, an FBI informant reported getting an anonymous telephone call from somebody who said "Malcolm X is going to be bumped off."
In June 1964, the Nation of Islam sued to reclaim Malcolm X's residence in Queens, New York, which they claimed to own. The suit was successful, and Malcolm X was ordered to vacate. On February 14, 1965, the night before a scheduled hearing to postpone the eviction date, the house burned to the ground. Malcolm X and his family survived. No one was charged with any crime.
Talmadge Hayer, a Nation of Islam member also known as Thomas Hagan, was arrested on the scene. Eyewitnesses identified two more suspects, Norman 3X Butler and Thomas 15X Johnson, also members of the Nation. All three were charged. At first Hayer denied involvement, but during the trial he confessed to having fired shots at Malcolm X. He testified that Butler and Johnson were not present and were not involved in the assassination, but he declined to name the men who had joined him in the shooting. All three men were convicted.
Butler, now known as Muhammad Abdul Aziz, was paroled in 1985. He became the head of the Nation of Islam's Harlem mosque in 1998. He continues to maintain his innocence. Johnson, who changed his name to Khalil Islam, was released from prison in 1987. During his time in prison, he rejected the teachings of the Nation of Islam and converted to Sunni Islam. He maintained his innocence until his death in August 2009. Hayer, now known as Mujahid Halim, was paroled in 2010.
Among the civil rights leaders attending were John Lewis, Bayard Rustin, James Forman, James Farmer, Jesse Gray, and Andrew Young. Actor and activist Ossie Davis delivered the eulogy, describing Malcolm X as "our shining black prince".
There are those who will consider it their duty, as friends of the Negro people, to tell us to revile him, to flee, even from the presence of his memory, to save ourselves by writing him out of the history of our turbulent times. Many will ask what Harlem finds to honor in this stormy, controversial and bold young captain—and we will smile. Many will say turn away—away from this man, for he is not a man but a demon, a monster, a subverter and an enemy of the black man—and we will smile. They will say that he is of hate—a fanatic, a racist—who can only bring evil to the cause for which you struggle! And we will answer and say to them: Did you ever talk to Brother Malcolm? Did you ever touch him, or have him smile at you? Did you ever really listen to him? Did he ever do a mean thing? Was he ever himself associated with violence or any public disturbance? For if you did you would know him. And if you knew him you would know why we must honor him.
Malcolm X was buried at Ferncliff Cemetery in Hartsdale, New York. At the gravesite after the ceremony, friends took the shovels from the waiting gravediggers and completed the burial themselves. Actor and activist Ruby Dee (wife of Ossie Davis) and Juanita Poitier (wife of Sidney Poitier) established the Committee of Concerned Mothers to raise funds to buy a house and pay educational expenses for Malcolm X's family.
While we did not always see eye to eye on methods to solve the race problem, I always had a deep affection for Malcolm and felt that he had a great ability to put his finger on the existence and root of the problem. He was an eloquent spokesman for his point of view and no one can honestly doubt that Malcolm had a great concern for the problems that we face as a race.
Elijah Muhammad told the annual Savior's Day convention on February 26, "Malcolm X got just what he preached." "We didn't want to kill Malcolm and didn't try to kill him," Muhammad said. "We know such ignorant, foolish teachings would bring him to his own end."
''The New York Times'' wrote that Malcolm X was "an extraordinary and twisted man" who "turn[ed] many true gifts to evil purpose" and that his life was "strangely and pitifully wasted". The ''New York Post'' wrote that "even his sharpest critics recognized his brilliance—often wild, unpredictable and eccentric, but nevertheless possessing promise that must now remain unrealized."
The international press, particularly that of Africa, was sympathetic. The ''Daily Times of Nigeria'' wrote that Malcolm X "will have a place in the palace of martyrs." The ''Ghanaian Times'' likened him to John Brown and Patrice Lumumba among "a host of Africans and Americans who were martyred in freedom's cause". ''Guangming Daily'', published in Beijing, stated that "Malcolm was murdered because he fought for freedom and equal rights", while in Cuba, ''El Mundo'' described the assassination as "another racist crime to eradicate by violence the struggle against discrimination".
In the 1970s, the public learned about COINTELPRO and other secret FBI programs directed towards infiltrating and disrupting civil rights organizations during the 1950s and 1960s. John Ali, national secretary of the Nation of Islam, was identified as an FBI undercover agent. Malcolm X had confided in a reporter that Ali exacerbated tensions between him and Elijah Muhammad. He considered Ali his "archenemy" within the Nation of Islam leadership. On February 20, 1965, the night before the assassination, Ali met with Talmadge Hayer, one of the men convicted of killing Malcolm X.
In 1977 and 1978, Talmadge Hayer submitted two sworn affidavits re-asserting his claim that Butler and Johnson were not involved in the assassination. In his affidavits Hayer named four men, all members of the Nation of Islam's Newark Temple Number 25, as having participated with him in the crime. Hayer asserted that a man, later identified as Wilbur McKinley, shouted and threw a smoke bomb to create a diversion. Hayer said that another man, later identified as William Bradley, had a shotgun and was the first to fire on Malcolm X after the diversion. Hayer asserted that he and a man later identified as Leon Davis, both armed with pistols, fired on Malcolm X immediately after the shotgun blast. Hayer also said that a fifth man, later identified as Benjamin Thomas, was involved in the conspiracy. Hayer's statements failed to convince authorities to reopen their investigation of the murder.
Some, including the Shabazz family, have accused Louis Farrakhan of being involved in the plot to assassinate Malcolm X. In a 1993 speech, Farrakhan seemed to boast of the assassination:
Was Malcolm your traitor or ours? And if we dealt with him like a nation deals with a traitor, what the ''hell'' business is it of yours? A nation has to be able to deal with traitors and cutthroats and turncoats.
In a ''60 Minutes'' interview that aired during May 2000, Farrakhan stated that some of the things he said may have led to the assassination of Malcolm X. "I may have been complicit in words that I spoke", he said. "I acknowledge that and regret that any word that I have said caused the loss of life of a human being." A few days later Farrakhan denied that he "ordered the assassination" of Malcolm X, although he again acknowledged that he "created the atmosphere that ultimately led to Malcolm X's assassination." No consensus on who was responsible has been reached.
Malcolm X taught that black people were the original people of the world, and that white people were a race of devils who were created by an evil scientist named Yakub. The Nation of Islam believed that black people were superior to white people, and that the demise of the white race was imminent. When he was questioned concerning his statements that white people were devils, Malcolm X said that "history proves the white man is a devil." He enumerated some of the historical reasons that, he felt, supported his argument: "Anybody who rapes, and plunders, and enslaves, and steals, and drops hell bombs on people... anybody who does these things is nothing but a devil."
Malcolm X said that Islam was the "true religion of black mankind" and that Christianity was "the white man's religion" that had been imposed upon African Americans by their slave-masters. He said that the Nation of Islam followed Islam as it was practiced around the world, but the Nation's teachings varied from those of other Muslims because they were adapted to the "uniquely pitiful" condition of black people in America. He taught that Wallace Fard Muhammad, the founder of the Nation, was Allah incarnate, and that Elijah Muhammad was his Messenger, or prophet.
While the civil rights movement fought against racial segregation, Malcolm X advocated the complete separation of African Americans from white people. The Nation of Islam proposed the establishment of a separate country for black people in the Southern or Southwestern United States as an interim measure until African Americans could return to Africa. Malcolm X suggested the United States government owed reparations to black people for the unpaid labor of their enslaved ancestors. He also rejected the civil rights movement's strategy of nonviolence and instead advocated that black people should protect themselves by any necessary means.
Malcolm X declared that he and the other members of the Organization of Afro-American Unity were determined to defend themselves from aggressors, and to secure freedom, justice and equality "by whatever means necessary", arguing that if the government was unwilling or unable to protect black people, they should protect themselves.
Malcolm X stressed the global perspective he gained from his international travels. He emphasized the "direct connection" between the domestic struggle of African Americans for equal rights with the liberation struggles of Third World nations. He said that African Americans were wrong when they thought of themselves as a minority; in a global context, black people were a majority, not a minority.
In his speeches at the Militant Labor Forum, which was sponsored by the Socialist Workers Party, Malcolm X criticized capitalism. After one such speech, when he was asked what political and economic system he wanted, he said he didn't know, but that it was no coincidence the newly liberated countries in the Third World were turning toward socialism. Malcolm X still was concerned primarily with the freedom struggle of African Americans. When a reporter asked him what he thought about socialism, Malcolm X asked whether it was good for black people. When the reporter told him it seemed to be, Malcolm X told him, "Then I'm for it."
Although he no longer called for the separation of black people from white people, Malcolm X continued to advocate black nationalism, which he defined as self-determination for the African-American community. In the last months of his life, however, Malcolm X began to reconsider his support of black nationalism after meeting northern African revolutionaries who, to all appearances, were white.
After his Hajj, Malcolm X articulated a view of white people and racism that represented a deep change from the philosophy he had supported as a minister of the Nation of Islam. In a famous letter from Mecca, he wrote that his experiences with white people during his pilgrimage convinced him to "rearrange" his thinking about race and "toss aside some of [his] previous conclusions". In a 1965 conversation with Gordon Parks, two days before his assassination, Malcolm said:
[L]istening to leaders like Nasser, Ben Bella, and Nkrumah awakened me to the dangers of racism. I realized racism isn't just a black and white problem. It's brought bloodbaths to about every nation on earth at one time or another.
Brother, remember the time that white college girl came into the restaurant—the one who wanted to help the [Black] Muslims and the whites get together—and I told her there wasn't a ghost of a chance and she went away crying? Well, I've lived to regret that incident. In many parts of the African continent I saw white students helping black people. Something like this kills a lot of argument. I did many things as a [Black] Muslim that I'm sorry for now. I was a zombie then—like all [Black] Muslims—I was hypnotized, pointed in a certain direction and told to march. Well, I guess a man's entitled to make a fool of himself if he's ready to pay the cost. It cost me 12 years.
That was a bad scene, brother. The sickness and madness of those days—I'm glad to be free of them.
In the late 1960s, as black activists became more radical, Malcolm X and his teachings were part of the foundation on which they built their movements. The Black Power movement, the Black Arts Movement, and the widespread adoption of the slogan "Black is beautiful" can all trace their roots to Malcolm X.
During the late 1980s and early 1990s, there was a resurgence of interest in Malcolm X among young people fueled, in part, by his use as an icon by hip hop groups such as Public Enemy. Images of Malcolm X could be found on T-shirts and jackets. Pictures of him were on display in hundreds of thousands of homes, offices, and schools. This wave peaked in 1992 with the release of ''Malcolm X'', a much-anticipated film adaptation of ''The Autobiography of Malcolm X''.
Lansing, Michigan, where Malcolm Little spent his early, formative years, is home to a Michigan Historical Marker erected in 1975 marking his homesite. The city is also home to El-Hajj Malik El-Shabazz Academy, a public charter school with an Afrocentric focus. The Academy is located in the building where Little attended elementary school.
In cities around the world, Malcolm X's birthday (May 19) is commemorated as Malcolm X Day. The first known celebration of Malcolm X Day took place in Washington, D.C., in 1971. The city of Berkeley, California, has recognized Malcolm X's birthday as a citywide holiday since 1979.
Many cities have renamed streets after Malcolm X; in 1987, New York mayor Ed Koch proclaimed Lenox Avenue in Harlem to be Malcolm X Boulevard. The name of Reid Avenue in Brooklyn, New York, was changed to Malcolm X Boulevard in 1985. In 1997, Oakland Avenue in Dallas, Texas, was renamed Malcolm X Boulevard. Main Street in Lansing, Michigan, was renamed Malcolm X Street in 2010.
There have been dozens of schools named after Malcolm X, including Malcolm X Shabazz High School in Newark, New Jersey, Malcolm Shabazz City High School in Madison, Wisconsin, and Malcolm X College in Chicago, Illinois. Meanwhile, the Malcolm X Library and Performing Arts Center of the San Diego Public Library system opened in 1996. It is the first library named after Malcolm X.
The U.S. Postal Service issued a Malcolm X postage stamp in 1999. In 2005, Columbia University announced the opening of the Malcolm X and Dr. Betty Shabazz Memorial and Educational Center. The memorial is located in the Audubon Ballroom, where Malcolm X was assassinated.
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;Speeches
;Other links
Category:1925 births Category:1965 deaths Category:20th-century African-American activists Category:African American Muslims Category:African American religious leaders Category:African American life in Omaha, Nebraska Category:African Americans' rights activists Category:American autobiographers Category:American burglars Category:American people of Grenadian descent Category:American people of Scottish descent Category:American Sunni Muslims Category:Assassinated American civil rights activists Category:Assassinated religious leaders Category:Black supremacy Category:Burials at Ferncliff Cemetery Category:COINTELPRO targets Category:Converts to Islam from Protestantism Category:Deaths by firearm in New York Category:Deaths onstage Category:Former Nation of Islam members Category:Murdered African-American people Category:Muslim activists Category:Pan-Africanism Category:People from Boston, Massachusetts Category:People from Lansing, Michigan Category:People from North Omaha, Nebraska Category:People from Omaha, Nebraska Category:People from Queens Category:People murdered in New York Category:Racism in the United States
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