War is a state of organized, armed and often prolonged conflict carried on between states, nations, or other parties typified by extreme aggression, social disruption, and usually high mortality. In addition to the existence of this organized behavior pattern amongst human primates, very similar organized warlike behavior patterns are also found in many other primate species such as chimpanzees, as well as in many ant species. The set of techniques used by a group to carry out war is known as warfare. An absence of war is usually called peace.

War generally involves two or more organized groups or parties. Such a conflict is always an attempt at altering either the psychological or material inter-group relationship of equality or domination between such groups. In all cases, at least one participant (group) in the conflict perceives the need to either psychologically or materially dominate the other participant and is unable or unwilling to accept or permit the possibility of a ''true relationship of fundamental equality'' to exist between the groups who have opted for group violence (war).

The attempt to establish or maintain domination and to avoid equality, is a precipitating factor in all wars, i.e., one group wishing to dominate another. Attempts at domination are also often the primary precipitating factor in individual one-on-one violence outside of the context of war, i.e., one individual attempting to dominate another.

In 2003, Nobel Laureate Richard E. Smalley identified war as the sixth (of ten) biggest problems facing the society of mankind for the next fifty years. In the 1832 treatise ''"On War"'', Prussian military general and theoretician Carl Von Clausewitz defined war as follows: "''War is thus an act of force to compel our enemy to do our will''."

While some scholars see warfare as an inescapable and integral aspect of human culture, others argue that it is only inevitable under certain socio-cultural or ecological circumstances. Some scholars argue that the practice of war is not linked to any single type of political organization or society. Rather, as discussed by John Keegan in his ''History Of Warfare'', war is a universal phenomenon whose form and scope is defined by the society that wages it. Another argument suggests that since there are human societies in which warfare does not exist, humans may not be naturally disposed for warfare, which emerges under particular circumstance. The ever changing technologies and potentials of war extend along a historical continuum. At the one end lies the endemic warfare of the Paleolithic with its stones and clubs, and the naturally limited loss of life associated with the use of such weapons. Found at the other end of this continuum is nuclear warfare, along with the recently developed possible outcome of its use, namely the rather sobering potential risk of the complete extinction of the human race.

Etymology

The English word war derives from the late Old English (c.1050) words wyrre and werre; the Old North French werre; the Frankish werra; and the Proto-Germanic werso. The denotation of war derives from the Old Saxon werran, Old High German werran, and the German verwirren: “to confuse”, “to perplex”, and “to bring into confusion”. Another posited derivation is from the Ancient Greek ''barbaros'', the Old-Persian ''varhara'', and the Sanscrit ''varvar'' and ''barbara''. In German, the equivalent is Krieg; the equivalent Spanish, Portuguese, and Italian words for war is guerra, derived from the Germanic werra (“fight”, “tumult”). Etymologic legend has it that the Romanic peoples adopted a foreign, Germanic word for ''war'', to avoid using the Latin bellum, because, when sounded, it tended to merge with the sound of the word bello (beautiful).

History of warfare

Before the dawn of civilization, war likely consisted of small-scale raiding. One half of the people found in a Nubian cemetery dating to as early as 12,000 years ago had died of violence. Since the rise of the state some 5,000 years ago, military activity has occurred over much of the globe. The advent of gunpowder and the acceleration of technological advances led to modern warfare. According to Conway W. Henderson, "One source claims 14,500 wars have taken place between 3500 BC and the late 20th century, costing 3.5 billion lives, leaving only 300 years of peace (Beer 1981: 20)."

In ''War Before Civilization'', Lawrence H. Keeley, a professor at the University of Illinois, says that approximately 90–95% of known societies throughout history engaged in at least occasional warfare, and many fought constantly. For instance, between 1801 and 1840, Māoris engaged in 633 recorded intertribal battles. William D. Rubinstein said that "Pre-literate societies, even those organised in a relatively advanced way, were renowned for their studied cruelty . . . in 1826 Shaka and an army of 50,000 literally destroyed the Ndwandwe, a rival tribe. This report stated that the Ndwandwe numbered at least 40,000: 'they were all put to death' ". Historically, more than a third of the Yanomamö males, on average, died from warfare. American anthropologist Chagnon claimed that men who participated in killings had more wives and children than those who did not.

In Western Europe, since the late 18th century, more than 150 conflicts and about 600 battles have taken place.

The Human Security Report 2005 documented a significant decline in the number and severity of armed conflicts since the end of the Cold War in the early 1990s. However, the evidence examined in the 2008 edition of the Center for International Development and Conflict Management's "Peace and Conflict" study indicated that the overall decline in conflicts had stalled.

Recent rapid increases in the technologies of war, and therefore in its destructiveness (see Mutual assured destruction), have caused widespread public concern, and have in all probability forestalled, and may hopefully altogether prevent the outbreak of a nuclear World War III. At the end of each of the last two World Wars, concerted and popular efforts were made to come to a greater understanding of the underlying dynamics of war and to thereby hopefully reduce or even eliminate it all together. These efforts materialized in the forms of the League of Nations, and its successor, the United Nations.

Shortly after World War II, as a token of support for this concept, most nations joined the United Nations. During this same post-war period, with the aim of further delegitimizing war as an acceptable and logical extension of foreign policy, most national governments also renamed their Ministries or Departments of War as their Ministries or Departments of Defense, for example, the former US Department of War was renamed as the US Department of Defense .

In 1947, in view of the rapidly increasingly destructive consequences of modern warfare, and with a particular concern for the consequences and costs of the newly developed atom bomb, the initial developer of the concept of this bomb, Albert Einstein famously stated, ''"I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones."'' Fortunately, the anticipated costs of a possible third world war are currently no longer deemed as acceptable by most, thus little motivation currently seems to exist on an international level for such a war.

Still since the close of World War II, limited non-nuclear conflicts continue, and surprisingly enough, some outspoken celebrities and politicians have even advocated for the proclamation of another world war. Mao Zedong urged the socialist camp not to fear nuclear war with the United States since, even if '' 'half of mankind died, the other half would remain while imperialism would be razed to the ground and the whole world would become socialist'.''

Motivations

Motivations for war may be different for those ordering the war than for those undertaking the war. For a state to prosecute a war it must have the support of its leadership, its military forces, and its people. For example, in the Third Punic War, Rome's leaders may have wished to make war with Carthage for the purpose of eliminating a resurgent rival, while the individual soldiers may have been motivated by a wish to make money. Since many people are involved, a war may acquire a life of its own from the confluence of many different motivations.

The Jewish Talmud describes in the BeReshit Rabbah commentary on the fight between Cain and Abel (Parashot BeReshit XXII:7) that there are three universal reasons for wars: A) Economic, B) Ideological/religious, and C) Power/pride/love (personal).

In ''Why Nations Go to War'', by John G. Stoessinger, the author points out that both sides will claim that morality justifies their fight. He also states that the rationale for beginning a war depends on an overly optimistic assessment of the outcome of hostilities (casualties and costs), and on misperceptions of the enemy's intentions.

As the strategic and tactical aspects of warfare are always changing, theories and doctrines relating to warfare are often reformulated before, during, and after every major war. Carl Von Clausewitz said, 'Every age had its own kind of war, its own limiting conditions, and its own peculiar preconceptions.'. The one constant factor is war’s employment of organized violence and the resultant destruction of property and/ or lives that necessarily follows.

Psychoanalytic psychology

Dutch psychoanalyst Joost Meerloo held that, "War is often ... a mass discharge of accumulated internal rage (where)... the inner fears of mankind are discharged in mass destruction." Thus war can sometimes be a means by which man's own frustration at his inability to master his own self is expressed and temporarily relieved via his unleashing of destructive behavior upon ''others''. In this destructive scenario, these ''others'' are made to serve as the scapegoat of man's own unspoken and subconscious frustrations and fears.

Other psychoanalysts such as E.F.M. Durban and John Bowlby have argued that human beings are inherently violent. This aggressiveness is fueled by displacement and projection where a person transfers their grievances into bias and hatred against other races, religions, nations or ideologies. By this theory the nation state preserves order in the local society while creating an outlet for aggression through warfare. If war is innate to human nature, as is presupposed and predetermined by many psychological theories, then there is little hope of ever escaping it.

The Italian psychoanalyst Franco Fornari, a follower of Melanie Klein, thought that war was the paranoid or projective “elaboration” of mourning. Fornari thought that war and violence develop out of our “love need”: our wish to preserve and defend the sacred object to which we are attached, namely our early mother and our fusion with her. For the adult, nations are the sacred objects that generate warfare. Fornari focused upon sacrifice as the essence of war: the astonishing willingness of human beings to die for their country, to give over their bodies to their nation.

Despite Fornari's theory that man's altruistic desire for self-sacrifice for a noble cause is a contributing factor towards war, in history only a tiny fraction of wars have originated from a desire for war from the general populace. Far more often the general population has been reluctantly drawn into war by its rulers. One psychological theory that looks at the leaders is advanced by Maurice Walsh. He argues that the general populace is more neutral towards war and that wars only occur when leaders with a psychologically abnormal disregard for human life are placed into power. War is caused by leaders that seek war such as Napoleon and Hitler. Such leaders most often come to power in times of crisis when the populace opts for a decisive leader, who then leads the nation to war.

Evolutionary psychology

A distinct branch of the psychological theories of war are the arguments based on evolutionary psychology. This school tends to see war as an extension of animal behavior, such as territoriality and competition. Animals are naturally aggressive, and in humans this aggression manifests itself as warfare. However, while war has a natural cause, the development of technology has accelerated human destructiveness to a level that is irrational and damaging to the species. The earliest advocate of this theory was Konrad Lorenz.

Biologists studying primate behavior have also added to the debate, documenting warlike activities among primates.

The average man is stronger than 99.9% of women regarding upper-body strength. The strength difference is greater for upper-body strength than for lower-body strength. Men are also larger, faster, and more aggressive. Their skeleton, especially in the vulnerable face, is more robust. In other species, including close relatives to humans, such sex differences indicate male contests and fighting. Species close to humans, such as gibbons, who have little male contests do not have large sex differences in strength, size, and aggression. An alternative explanation for some of these differences is that such features may be adaptations for male hunting. However, the hunting theory may have difficult explaining differences regarding features such as greater male intra-species aggression, stronger protective skeleton, beards (not helpful in hunting but they increase the perceived size of the jaws and perceived dominance), and greater male ability at interception (greater targeting ability may be explained by hunting).

Steven Pinker in his book ''The Blank Slate'' argues that raiding or warfare between groups of human in the ancestral environment was often beneficial for the victors. This includes gaining control over scare resources as well as the women of the defeated or raided group. Various features of modern warfare such as alliances between groups and preemptive strikes were likely part of these conflicts. In order to have a credible deterrence against other groups (as well as on an individual level), it was important to have a reputation for retaliation, causing humans to develop instincts for revenge as well as for protecting a group's (or an individual's) reputation ("honor"). Pinker argues that the development of the state and the police have dramatically reduced the level of warfare and violence compared to the ancestral environment. Whenever the state breaks down, which can be very locally such as in poor areas of a city, humans again organize in groups for protection and aggression and concepts such as violent revenge and protecting honor again become extremely important.

Ashley Montagu strongly denied such universalistic instinctual arguments, arguing that social factors and childhood socialization are important in determining the nature and presence of warfare. Thus, he argues, while human aggression may be a universal occurrence, warfare is not, and would appear to have been a historical invention, associated with certain types of human societies. This argument has been supported by ethnographic research conducted in societies where the concept of aggression seems to be entirely absent - e.g. the Chewong of the Malay peninsula.

Economic theories

War can be seen as a growth of economic competition in a competitive international system. In this view wars begin as a pursuit of markets for natural resources and for wealth. While this theory has been applied to many conflicts, such counter arguments become less valid as the increasing mobility of capital and information level the distributions of wealth worldwide, or when considering that it is relative, not absolute, wealth differences that may fuel wars. There are those on the extreme right of the political spectrum who provide support, fascists in particular, by asserting a natural right of the strong to whatever the weak cannot hold by force. Some centrist, capitalist, world leaders, including Presidents of the United States and US Generals, expressed support for an economic view of war.

''"Is there any man, is there any woman, let me say any child here that does not know that the seed of war in the modern world is industrial and commercial rivalry?"'' - Woodrow Wilson, September 11, 1919, St. Louis.

''"I spent 33 years and four months in active military service and during that period I spent most of my time as a high class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism."'' - simultaneously highest ranking and most decorated United States Marine (including two Medals of Honor) Major General Smedley Butler (and a Republican Party primary candidate for the United States Senate) 1935.

''"For the corporation executives, the military metaphysic often coincides with their interest in a stable and planned flow of profit; it enables them to have their risk underwritten by public money; it enables them reasonably to expect that they can exploit for private profit now and later, the risky research developments paid for by public money. It is, in brief, a mask of the subsidized capitalism from which they extract profit and upon which their power is based."'' C. Wright Mills, ''Causes of World War 3'', 1960.

''"In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for disastrous rise of misplaced power exists and will persist."'' - Dwight Eisenhower, Farewell Address, Jan. 17, 1961.

Marxist theories

The Marxist theory of war is quasi-economic in that it states that all modern wars are caused by competition for resources and markets between great (imperialist) powers, claiming these wars are a natural result of the free market and class system. Part of the theory is that war will only disappear once a world revolution, over-throwing free markets and class systems, has occurred. German Communist Rosa Luxembourg theorized that imperialism was the result of capitalist countries needing new markets. Expansion of the means of production is only possible if there is a corresponding growth in consumer demand. Since the workers in a capitalist economy would be unable to fill the demand, producers must expand into non-capitalist markets to find consumers for their goods, hence driving imperialism.

===Demographic theories===

Demographic theories can be grouped into two classes, Malthusian theories and youth bulge theories.

Malthusian theories

Malthusian theories see expanding population and scarce resources as a source of violent conflict.

Pope Urban II in 1095, on the eve of the First Crusade, spoke: }}

This is one of the earliest expressions of what has come to be called the Malthusian theory of war, in which wars are caused by expanding populations and limited resources. Thomas Malthus (1766–1834) wrote that populations always increase until they are limited by war, disease, or famine.

This theory is thought by Malthusians to account for the relative decrease in wars during the past fifty years, especially in the developed world, where advances in agriculture have made it possible to support a much larger population than was formerly the case, and where birth control has dramatically slowed the increase in population.

Youth bulge theory

Youth bulge theory differs significantly from Malthusian theories. Its adherents see a combination of large male youth cohorts - as graphically represented as a "youth bulge" in a population pyramid - with a lack of regular, peaceful employment opportunities as a risk pool for violence.

While Malthusian theories focus on a disparity between a growing population and available natural resources, youth bulge theory focuses on a disparity between non-inheriting, 'excess' young males and available social positions within the existing social system of division of labour.

Contributors to the development of youth bulge theory include French sociologist Gaston Bouthoul, U.S. sociologist Jack A. Goldstone, U.S. political scientist Gary Fuller, and German sociologist Gunnar Heinsohn. Samuel Huntington has modified his Clash of Civilizations theory by using youth bulge theory as its foundation:

Youth Bulge theories represent a relatively recent development but seem to have become more influential in guiding U.S. foreign policy and military strategy as both Goldstone and Fuller have acted as consultants to the U.S. Government. CIA Inspector General John L. Helgerson referred to youth bulge theory in his 2002 report "The National Security Implications of Global Demographic Change".

According to Heinsohn, who has proposed youth bulge theory in its most generalized form, a youth bulge occurs when 30 to 40 percent of the males of a nation belong to the "fighting age" cohorts from 15 to 29 years of age. It will follow periods with total fertility rates as high as 4-8 children per woman with a 15-29 year delay.

A total fertility rate of 2.1 children born by a woman during her lifetime represents a situation of in which the son will replace the father, and the daughter will replace the mother. Thus, a total fertility rate of 2.1 represents replacement level, while anything below represents a sub-replacement fertility rate leading to population decline.

Total fertility rates above 2.1 will lead to population growth and to a youth bulge. A total fertility rate of 4-8 children per mother implies 2-4 sons per mother. Consequently, one father has to leave not 1, but 2 to 4 social positions (jobs) to give all his sons a perspective for life, which is usually hard to achieve. Since respectable positions cannot be increased at the same speed as food, textbooks and vaccines, many "angry young men" find themselves in a situation that tends to escalate their adolescent anger into violence: they are

#Demographically superfluous, #Might be out of work or stuck in a menial job, and #Often have no access to a legal sex life before a career can earn them enough to provide for a family. ''See: Hypergamy, Waithood''.

The combination of these stress factors according to Heinsohn usually heads for one of six different exits:

#Emigration ("non violent colonization") #Violent Crime #Rebellion or putsch #Civil war and/or revolution #Genocide (to take over the positions of the slaughtered) #Conquest (violent colonization, frequently including genocide abroad).

Religions and ideologies are seen as secondary factors that are being used to legitimate violence, but will not lead to violence by themselves if no youth bulge is present. Consequently, youth bulge theorists see both past "Christianist" European colonialism and imperialism and today's "Islamist" civil unrest and terrorism as results of high birth rates producing youth bulges. With the Gaza Strip now being seen as another example of youth-bulge-driven violence, especially if compared to Lebanon which is geographically close, yet remarkably more peaceful.

Among prominent historical events that have been linked to the existence of youth bulges is the role played by the historically large youth cohorts in the rebellion and revolution waves of early modern Europe, including French Revolution of 1789, and the importance of economic depression hitting the largest German youth cohorts ever in explaining the rise of Nazism in Germany in the 1930s. The 1994 Rwandan Genocide has also been analyzed as following a massive youth bulge.

While the implications of population growth have been known since the completion of the National Security Study Memorandum 200 in 1974, neither the U.S. nor the WHO have implemented the recommended measures to control population growth to avert the terrorist threat. Prominent demographer Stephen D. Mumford attributes this to the influence of the Catholic Church.

Youth Bulge theory has been subjected to statistical analysis by the World Bank, Population Action International, and the Berlin Institute for Population and Development. Detailed demographic data for most countries is available at the international database of the United States Census Bureau. Statistic data about historical development of demographic and economic parameters over the last 200 years for each country can be visualized at Gapminder.

Youth bulge theories have been criticized as leading to racial, gender and age "discrimination".

Rationalist theories

Rationalist theories of war assume that both sides to a potential war are rational, which is to say that each side wants to get the best possible outcome for itself for the least possible loss of life and property to its own side. Given this assumption, if both countries knew in advance how the war would turn out, it would be better for both of them to just accept the post-war outcome without having to actually pay the costs of fighting the war. This is based on the notion, generally agreed to by almost all scholars of war since Carl von Clausewitz, that wars are reciprocal, that all wars require both a decision to attack and also a decision to resist attack. Rationalist theory offers three reasons why some countries cannot find a bargain and instead resort to war: issue indivisibility, information asymmetry with incentive to deceive, and the inability to make credible commitments.

Issue indivisibility occurs when the two parties cannot avoid war by bargaining because the thing over which they are fighting cannot be shared between them, only owned entirely by one side or the other. Religious issues, such as control over the Temple Mount in Jerusalem, are more likely to be indivisible than economic issues.

A bigger branch of the theory, advanced by scholars of international relations such as Geoffrey Blainey, is that both sides decide to go to war and one side may have miscalculated.

Some go further and say that there is a problem of information asymmetry with incentives to misrepresent. The two countries may not agree on who would win a war between them, or whether victory would be overwhelming or merely eked out, because each side has military secrets about its own capabilities. They will not avoid the bargaining failure by sharing their secrets, since they cannot trust each other not to lie and exaggerate their strength to extract more concessions. For example, Sweden made efforts to deceive Nazi Germany that it would resist an attack fiercely, partly by playing on the myth of Aryan superiority and by making sure that Hermann Göring only saw elite troops in action, often dressed up as regular soldiers, when he came to visit.

The American decision to enter the Vietnam War was made with the full knowledge that the communist forces would resist them, but did not believe that the guerrillas had the capability to long oppose American forces.

Thirdly, bargaining may fail due to the states' inability to make credible commitments. In this scenario, the two countries might be able to come to a bargain that would avert war if they could stick to it, but the benefits of the bargain will make one side more powerful and lead it to demand even more in the future, so that the weaker side has an incentive to make a stand now.

Rationalist explanations of war can be critiqued on a number of grounds. The assumptions of cost-benefit calculations become dubious in the most extreme genocidal cases of World War II, where the only bargain offered in some cases was infinitely bad. Rationalist theories typically assume that the state acts as a unitary individual, doing what is best for the state as a whole; this is problematic when, for example, the country's leader is beholden to a very small number of people, as in a personalistic dictatorship. Rationalist theory also assumes that the actors are rational, able to accurately assess their likelihood of success or failure, but the proponents of the psychological theories above would disagree.

Rationalist theories are usually explicated with game theory, for example, the Peace War Game, not a wargame as such, rather a simulation of economic decisions underlying war.

Political science theories

The statistical analysis of war was pioneered by Lewis Fry Richardson following World War I. More recent databases of wars and armed conflict have been assembled by the Correlates of War Project, Peter Brecke and the Uppsala Conflict Data Program.

There are several different international relations theory schools. Supporters of realism in international relations argue that the motivation of states is the quest for security. Which sometimes is argued to contradict the realist view, that there is much empirical evidence to support the claim that states that are democracies do not go to war with each other, an idea that has come to be known as the democratic peace theory. Other factors included are difference in moral and religious beliefs, economical and trade disagreements, declaring independence, and others.

Another major theory relating to power in international relations and ''machtpolitik'' is the Power Transition theory, which distributes the world into a hierarchy and explains major wars as part of a cycle of hegemons being destabilized by a great power which does not support the hegemons' control.

Military adventurism can sometimes be used by political leaders as a means of boosting their domestic popularity, as has been recorded in US war-time presidential popularity surveys taken during the presidencies of several recent US leaders.

Morality of wars

The seeming contradiction between warfare and morality has led to serious moral questions, which have been the subject of debate for thousands of years. The debate, generally speaking, has two main viewpoints: Pacifists, who believe that war is inherently immoral and therefore is never justified regardless of circumstances, and those who believe that war is sometimes necessary and can be moral.

There are two different aspects to ethics in war, according to the most prominent and influential thought on justice and war: The Just War Theory. First is Jus ad bellum (literally translated as "right to war"), which dictates which unfriendly acts and circumstances justify a proper authority in declaring war on another nation. There are six main criteria for the declaration of a just war: first, any just war must be declared by a lawful authority; second, it must be a just and righteous cause, with sufficient gravity to merit large-scale violence; third, the just belligerent must have rightful intentions - namely, that they seek to advance good and curtail evil; fourth, a just belligerent must have a reasonable chance of success; fifth, the war must be a last resort; and sixth, the ends being sought must be proportional to means being used.

Once a just war has been declared, the second standard, or aspect, is put into effect. Jus In bello, which literally translates to "right in war", are the ethical rules of conduct when conducting war. The two main principles in ''jus in bello'' are proportionality and discrimination. Proportionality regards how much force is necessary and morally appropriate to the ends being sought and the injustice suffered. The principle of Discrimination determines who are the legitimate targets in a war, and specifically makes a separation between combatants, who it is permissible to kill, and non-combatants, who it is not. Failure to follow these rules can result in the loss of legitimacy for the just war belligerent, and so thereby forfeit the moral right and justice of their cause. Just War Theory was foundational in the creation of the United Nations and in International Law's regulations on legitimate war.

These two positions generally cover the broad philosophical and ethical bents mainstream society. However, there are several theories on and about War which are in the minority in culture, but which, because of the influence they have had in recent history, demand mention here. These strains of thought on human society and war can be broken up into two main camps: Marxist and Fascist, both of which view war as purely practical.

Marxism, and other such historicist ideals, hold that history advances through a set of dialectics (as stated by Heinrich Moritz Chalybäus: thesis, antithesis, synthesis). Marx, and his followers, in particular held that history advances through violence. Marxism-Leninism, in fact, held the belief that outright incitement to violence and war was necessary to topple Capitalism and free the proletariat. In these theories, the question of ethics has no place, as the value of the war is entirely dependent on whether it advances the revolution or synthesis.

Fascism, and the ideals it encompasses, such as Pragmatism, Racism, and Social Darwinism, hold that violence is good. Pragmatism holds that war and violence can be good if it serves the ends of the people, without regard for universal morality. Racism holds that violence is good so that a master race can be established, or to purge an inferior race from the earth, or both. Social Darwinism thinks that violence is sometimes necessary to weed the unfit from society so that civilization can flourish. These are broad archetypes for the general position that the ends justify the means.

Conduct of wars

The war, to become known as one, must entail some degree of confrontation using weapons and other military technology and equipment by armed forces employing military tactics and Operational art within the broad military strategy subject to military logistics. War Studies by military theorists throughout military history have sought to identify the Philosophy of war, and to reduce it to a Military science.

In general, modern military science considers several factors before a National defence policy is created to allow a war to commence: the environment in the area(s) of combat operations, the posture national forces will adopt on the commencement of a war, and the type of warfare troops will be engaged in.

Behaviour and conduct in war

The behaviour of troops in warfare varies considerably, both individually and as units or armies. In some circumstances, troops may engage in genocide, war rape and ethnic cleansing. Commonly, however, the conduct of troops may be limited to posturing and sham attacks, leading to highly rule-bound and often largely symbolic combat in which casualties are much reduced from that which would be expected if soldiers were genuinely violent towards the enemy. Situations of deliberate dampening of hostilities occurred in World War I by some accounts, ''e.g.'', a volley of gunfire being exchanged after a misplaced mortar hit the British line, after which a German soldier shouted an apology to British forces, effectively stopping a hostile exchange of gunfire. Other examples of non-aggression, also from World War I, are detailed in Goodbye to all that. These include spontaneous ceasefires to rebuild defences and retrieve casualties, alongside behaviour such as refusing to shoot at enemy during ablutions and the taking of great risks (described as 1 in 20) to retrieve enemy wounded from the battlefield. The most notable spontaneous ceasefire of World War I was the Christmas truce.

It has been postulated that sport serves as an direct alternative to war, and may be regarded as having an equivalent social function. Sipes found war and sporting alternatives to be positively correlated.

The psychological separation between combatants, and the destructive power of modern weaponry, may act to override this effect and facilitate participation by combatants in the mass slaughter of combatants or civilians, such as in the bombing of Dresden in World War II. The unusual circumstances of warfare can incite apparently normal individuals to commit atrocities.

Types of warfare

Conventional warfare is an attempt to reduce an opponent's military capability through open battle. It is a declared war between existing states in which nuclear, biological, or chemical weapons are not used or only see limited deployment in support of conventional military goals and maneuvers. The opposite of conventional warfare, unconventional warfare, is an attempt to achieve military victory through acquiescence, capitulation, or clandestine support for one side of an existing conflict.

Nuclear warfare is a war in which nuclear weapons are the primary method of coercing the capitulation of the other side, as opposed to a supporting tactical or strategic role in a conventional conflict.

Civil war is a war where the forces in conflict belong to the same nation or political entity and are vying for control of or independence from that nation or political entity.

Asymmetric warfare is a conflict between two populations of drastically different levels of military capability or size. Asymmetric conflicts often result in guerrilla tactics being used to overcome the sometimes vast gaps in technology and force size.

Intentional air pollution in combat is one of a collection of techniques collectively called chemical warfare. Poison gas as a chemical weapon was principally used during World War I, and resulted in an estimated 91,198 deaths and 1,205,655 injuries. Various treaties have sought to ban its further use. Non-lethal chemical weapons, such as tear gas and pepper spray, are widely used, sometimes with deadly effect.

Military posture

Historian Victor Davis Hanson has claimed there exists a unique "Western Way of War", in an attempt to explain the military successes of Western Europe. It originated in Ancient Greece, where, in an effort to reduce the damage that warfare has on society, the city-states developed the concept of a decisive pitched battle between heavy infantry. This would be preceded by formal declarations of war and followed by peace negotiations. In this system constant low-level skirmishing and guerrilla warfare were phased out in favor of a single, decisive contest, which in the end cost both sides less in casualties and property damage. Although it was later perverted by Alexander the Great, this style of war initially allowed neighbors with limited resources to coexist and prosper.

He argues that Western-style armies are characterized by an emphasis on discipline and teamwork above individual bravado. Examples of Western victories over non-Western armies include the Battle of Marathon, the Battle of Gaugamela, the Siege of Tenochtitlan, the Battle of Plassey and the defense of Rorke's Drift.

Warfare environment

The environment in which a war is fought has a significant impact on the type of combat which takes place, and can include within its area different types of terrain. This in turn means that soldiers have to be trained to fight in a specific types of environments and terrains that generally reflects troops' mobility limitations or enablers. These include: Warfare by objective

Defensive warfare

Offensive warfare

Warfare by doctrine

Attrition warfare/Fabian warfare

Maneuver warfare

Guerilla warfare

Static warfare/Positional warfare

Insurgency warfare

Warfare by terrain

Jungle warfare

Desert warfare

Mountain warfare

Arctic warfare

Naval warfare

Littoral warfare

Urban warfare

Effects of war

thumb|200px|Disability-adjusted life year for war per 100,000 inhabitants in 2004. It is estimated that 378 000 people died due to war each year between 1985 and 1994.

On soldiers

Based on 1860 census figures, 8% of all white American males aged 13 to 43 died in the American Civil War, including about 6% in the North and approximately 18% in the South. The war remains the deadliest conflict in American history, resulting in the deaths of 620,000 soldiers. Of the 60 million European soldiers who were mobilized in World War I, 8 million were killed, 7 million were permanently disabled, and 15 million were seriously injured.

During Napoleon's retreat from Moscow, more French soldiers died of typhus than were killed by the Russians. Felix Markham thinks that 450,000 crossed the Neman on 25 June 1812, of whom less than 40,000 recrossed in anything like a recognizable military formation. More soldiers were killed from 1500-1914 by typhus than from all military action during that time combined. In addition, if it were not for the modern medical advances there would be thousands of more dead from disease and infection. For instance, during the Seven Years' War, the Royal Navy reported that it conscripted 184,899 sailors, of whom 133,708 died of disease or were 'missing'.

On civilians

Many wars have been accompanied by significant depopulations. During the Thirty Years' War in Europe, for example, the population of the German states was reduced by about 30%. The Swedish armies alone may have destroyed up to 2,000 castles, 18,000 villages and 1,500 towns in Germany, one-third of all German towns.

Estimates for the total casualties of World War II vary, but most suggest that some 60 million people died in the war, comprising around 20 million soldiers and 40 million civilians. The Soviet Union lost around 27 million people during the war, about half of all World War II casualties. Since a high proportion of those killed were young men, the postwar Soviet population was 45 to 50 million fewer than post–1939 projections would have led one to expect. The largest number of civilian deaths in a single city was 1.2 million citizens dead during the 872-day Siege of Leningrad.

On the economy

Once a war has ended, losing nations are sometimes required to pay war reparations to the victorious nations. In certain cases, land is ceded to the victorious nations. For example, the territory of Alsace-Lorraine has been traded between France and Germany on three different occasions.

Typically speaking, war becomes very intertwined with the economy and many wars are partially or entirely based on economic reasons such as the American Civil War. In some cases war has stimulated a country's economy (World War II is often credited with bringing America out of the Great Depression) but in many cases, such as the wars of Louis XIV, the Franco-Prussian War, and World War I, warfare serves only to damage the economy of the countries involved. For example, Russia's involvement in World War I took such a toll on the Russian economy that it almost collapsed and greatly contributed to the start of the Russian Revolution of 1917.

World War II

One of the starkest illustrations of the effect of war upon economies is the Second World War. The Great Depression of the 1930s ended as nations increased their production of war materials to serve the war effort. The financial cost of World War II is estimated at about a $1944 billion U.S. dollars worldwide, making it the most costly war in capital as well as lives.

By the end of the war, the European economy had collapsed with 70% of the industrial infrastructure destroyed. Property damage in the Soviet Union inflicted by the Axis invasion was estimated to a value of 679 billion rubles. The combined damage consisted of complete or partial destruction of 1,710 cities and towns, 70,000 villages/hamlets, 2,508 church buildings, 31,850 industrial establishments, 40,000 miles of railroad, 4100 railroad stations, 40,000 hospitals, 84,000 schools, and 43,000 public libraries.

Factors ending a war

The political and economic circumstances in the peace that follows war usually depends on the "facts on the ground". Where evenly matched adversaries decide that the conflict has resulted in a stalemate, they may cease hostilities to avoid further loss of life and property. They may decide to restore the antebellum territorial boundaries, redraw boundaries at the line of military control, or negotiate to keep or exchange captured territory. Negotiations between parties involved at the end of a war often result in a treaty, such as the Treaty of Versailles of 1919, which ended the First World War.

A warring party that surrenders or capitulates may have little negotiating power, with the victorious side either imposing a settlement or dictating most of the terms of any treaty. A common result is that conquered territory is brought under the dominion of the stronger military power. An unconditional surrender is made in the face of overwhelming military force as an attempt to prevent further harm to life and property. For example, the Empire of Japan gave an unconditional surrender to the Allies of World War II after the atomic bombings of Hiroshima and Nagasaki (see Surrender of Japan), the preceding massive strategic bombardment of Japan and declaration of war and the immediate invasion of Manchuria by the Soviet Union. A settlement or surrender may also be obtained through deception or bluffing.

Many other wars, however, have ended in complete destruction of the opposing territory, such as the Battle of Carthage of the Third Punic War between the Phoenician city of Carthage and Ancient Rome in 149 BC. In 146 BC the Romans burned the city, enslaved its citizens, and razed the buildings.

Some wars or aggressive actions end when the military objective of the victorious side has been achieved. Others do not, especially in cases where the state structures do not exist, or have collapsed prior to the victory of the conqueror. In such cases, disorganised guerilla warfare may continue for a considerable period. In cases of complete surrender conquered territories may be brought under the permanent dominion of the victorious side. A raid for the purposes of looting may be completed with the successful capture of goods. In other cases an aggressor may decide to end hostilities to avoid continued losses and cease hostilities without obtaining the original objective, such as happened in the Iran–Iraq War.

Some hostilities, such as insurgency or civil war, may persist for long periods of time with only a low level of military activity. In some cases there is no negotiation of any official treaty, but fighting may trail off and eventually stop after the political demands of the belligerent groups have been reconciled, a political settlement has been negotiated, or combatants are gradually killed or decide the conflict is futile.

Ten largest wars (by death toll)

Three of the ten most costly wars, in terms of loss of life, have been waged in the last century. These are of course the two World Wars, then followed by the Second Sino-Japanese War. The death toll of World War II, being 60 million plus, surpasses all other war-death-tolls by a factor of two. This may be due to significant recent advances in weapons technologies, as well as recent increases in the overall human population. 60,000,000–72,000,000 - World War II (1939–1945), (see World War II casualties) 36,000,000 - An Shi Rebellion (China, 755–763) 30,000,000–60,000,000 - Mongol Conquests (13th century) (see Mongol invasions and Tatar invasions) 25,000,000 - Qing dynasty conquest of Ming dynasty (1616–1662) 20,000,000 - World War I (1914–1918) (see World War I casualties) 20,000,000 - Taiping Rebellion (China, 1850–1864) (see Dungan revolt) 20,000,000 - Second Sino-Japanese War (1937–1945)

10,000,000 - Warring States Era (China, 475 BC–221 BC)

8,000,000–12,000,000 - Dungan revolt (China, 1862 –1877)

7,000,000 - 20,000,000 Conquests of Tamerlane (1370–1405)

See also

;Possible causes

Peak water

Peak uranium

Peak oil

Religious war

Racism

;General reference

Undeclared war

Colonial war

Religious war

Breakaway states

Casus belli

Fault line war

Islam and war

Horses in warfare

Sun Tzu, ''The Art of War''

War cycles

Water conflicts

Nuclear war

War as metaphor

;War-related lists

List of battles

List of battles and other violent events by death toll

List of battles by death toll

List of invasions

List of lists of wars

List of military commanders

List of ongoing conflicts

List of orders of battle

List of terrorist incidents

List of war crimes

List of wars by death toll

References

Bibliography

External links

Correlates of War Project

Correlates of War 2

Antiwar.com

Stanford Encyclopedia of Philosophy entry

Complex Emergency Database (CE-DAT) - A database on the human impact of conflicts and other complex emergencies.

The Art of the War

World War I primary source collection

Category:Violence Category:Ethics

af:Oorlog ar:حرب an:Guerra arc:ܩܪܒܐ az:Müharibə bn:যুদ্ধ zh-min-nan:Chiàn-cheng map-bms:Perang be:Вайна be-x-old:Вайна bo:དམག་འཁྲུག bs:Rat br:Brezel bg:Война ca:Guerra cv:Вăрçă ceb:Gubat cs:Válka ch:Gera cy:Rhyfel da:Krig pdc:Grieg de:Krieg et:Sõda el:Πόλεμος es:Guerra eo:Milito ext:Guerra eu:Gerra fa:جنگ hif:Yudh fr:Guerre fy:Oarloch fur:Vuere ga:Cogadh gl:Guerra gan:打仗 ko:전쟁 hy:Պատերազմ hi:संग्राम hr:Rat id:Perang ia:Guerra iu:ᐊᑭᕋᖅᑑᑎᔪᑦ/akiraqtuutijut is:Stríð it:Guerra he:מלחמה jv:Perang kn:ಯುದ್ಧ ka:ომი kk:Соғыс sw:Vita kv:Тыш kg:Vita ht:Lagè ku:Şer krc:Къазауат la:Bellum lv:Karš lb:Krich lt:Karas hu:Háború mk:Војна ml:യുദ്ധം mr:युद्ध arz:حرب ms:Peperangan mwl:Guerra mn:Дайн nl:Oorlog nds-nl:Kraig ja:戦争 no:Krig nn:Krig nrm:Dgèrre oc:Guèrra mhr:Сар pnb:لڑائی nds:Krieg pl:Wojna pt:Guerra ksh:Kreech ro:Război qu:Maqanakuy rue:Война ru:Война sq:Lufta scn:Guerra si:යුද්ධය simple:War sk:Vojna sl:Vojna so:Dagaalada sr:Рат sh:Rat fi:Sota sv:Krig tl:Digmaan ta:போர் te:యుద్ధం th:สงคราม tr:Savaş uk:Війна ur:جنگ vec:Guera vi:Chiến tranh fiu-vro:Sõda wa:Guere war:Gerá yi:מלחמה yo:Ogun zh-yue:打仗 bat-smg:Vaina zh:战争

The Persian is a major character from the Gaston Leroux novel ''The Phantom of the Opera''. In the book he is the one who tells most of the background of Erik's history. He is referred to by Erik as the "daroga", Persian for "police-chief", and his memoirs are featured in five chapters of the novel. He appears in the Susan Kay fan novel Phantom as a major character.

In the musical, his character and Madame Giry's are added together, as she shows Raoul where Erik lives, however, unlike the Persian, she does not accompany him to Erik's lair.

Biography

According to his account of himself in the novel, the Persian served as the chief of police (daroga) in the court of the Shah of Persia during the years that Erik was there. He refers to these times as "the rosy hours of Mazenderan". Being kindhearted, he helped Erik escape from Persia when the Shah-in-Shah ordered him executed, a trick that involved presenting a body washed up on the shore as Erik's. When news of the escape spread, the Shah-in-Shah punished the Persian by stripping him of his property and sending him into exile. He later traveled to Paris and took up living in a small, middle-class flat in the Rue de Rivoli, across the street from the Tuileries, on the modest pension he received from the Persian government. He became known as a fixture of the Opera, considered an eccentric Persian who was allowed to wander backstage where he pleased. He has a Persian servant whose name is Darius.

He is described in the novel as having an "ebony skin, with eyes of jade", and he wears a short astrakhan cap along with normal dress clothes. Leroux writes that he has "a noble and generous heart" and is very concerned for the fate of others.

Role in the Plot

The Persian first appears during Christine and Raoul's mad flight from the rooftops and warns them to go a different way. He next makes himself known after Christine's disappearance when he suddenly appears to Raoul and warns him, "ERIK'S SECRETS CONCERN NO ONE BUT HIMSELF!" Raoul ignores this warning by telling the commissary the whole story, but the Persian intercepts him and tells him that it is Erik, not Raoul's brother Philippe, who has carried off Christine. He leads Raoul through the passages of the Opera House to Christine's dressing room, where they go through the revolving door hidden in Christine's mirror and travel down through the passages under the Opera. Raoul is very confused as to the purpose of the long pistol the Persian has given him, as he is only instructed to keep his hand as if he were ready to fire - and that it does not even matter whether he is holding the weapon. The Persian eventually reveals that keeping the hand at the level of the eyes is a defense against the Punjab lasso. No matter how expert the thrower is, the lasso cannot be tightened around a neck with a hand blocking its path.

When they finally reach the back entrance to Erik's house, where Joseph Buquet was found hanged, they drop into what turns out to be Erik's torture-chamber. This chamber contains heat-reflecting mirrors that reach from floor to ceiling, with an iron tree in a corner, making its occupant feel like he or she is in an unending forest of trees made of iron. (Buquet had stumbled into this room and used a Punjab lasso hanging from a tree branch to kill himself.) The Persian finds a hidden exit that allows him and Raoul to drop into a still-lower room filled with gunpowder; unless Christine agrees to marry Erik, he will blow up the Opera House. She accepts this offer and water floods into the powder room, nearly drowning Raoul and the Persian.

The novel concludes some 30 years after these events, with the Persian - now old and sick, and still attended by Darius - telling how he and Raoul were saved from the flood by Erik, who allowed all three captives to go free.

Apocrypha

In Susan Kay's 1990 novel ''Phantom'', the Persian's name is given as Nadir Khan. Distantly related to the Shah, he is assigned the office of chief of police in Mazenderan, where the shah and his court spend the summers. He is a widower, his wife Rookheeya having died while giving birth to their son Reza. Out of love for the memory of Rookheeya, Nadir has never had any other wife and occasionally avails himself of servant women rather than get remarried. He is very fond of Reza, who bears a great resemblance to his mother and is dying of Tay-Sachs Disease. Nadir has a great dislike of cats, and they seem to know it. Unfortunately, the shah owns a number of favorite cats and Nadir considers himself lucky to get off with imperial displeasure and a deep scratch on the ankle when he accidentally steps on a cat's tail. In an earlier adapted novel by Theadora Bruns his name is Oded.

In Nicholas Meyer's novel ''The Canary Trainer'', the role of the Persian is largely taken by an incognito Sherlock Holmes.

Kim Newman's short stories "Angels of Music" and "The Mark of Kane" from the ''Tales of the Shadowmen'' anthology series are a parody of ''Charlie's Angels''. In the stories, Erik is the equivalent of Charlie and the Persian takes the role of Bosley.

Category:Fictional characters introduced in 1909 Persian Persian, The

name	Bill Hicks
birth name	William Melvin Hicks
birth date	December 16, 1961
birth place	Valdosta, Georgia, U.S.
origin	Houston, Texas, U.S.
death date	February 26, 1994
death place	Little Rock, Arkansas, U.S.
medium	Stand-up, music, philosophy
nationality	American
active	1978—1994
genre	Observational comedy, dark comedy, political satire
subject	American culture, American politics, current events, pop culture, human sexuality, philosophy, religion, spirituality, recreational drug use, entheogens, conspiracy theories, consumerism
website	BillHicks.com. WebCitation archive.
footnotes	}}

William Melvin "Bill" Hicks (December 16, 1961 – February 26, 1994) was an American stand-up comedian, social critic, satirist, and musician. His material largely consisted of general discussions about society, religion, politics, philosophy, and personal issues. Hicks' material was often controversial and steeped in dark comedy. In both his stand-up performances and during interviews, he often criticized consumerism, superficiality, mediocrity, and banality within the media and popular culture, describing them as oppressive tools of the ruling class, meant to "keep people stupid and apathetic."

Hicks was just sixteen years old when started performing stand up comedy at the Comedy Workshop in Houston in 1978. During the 1980s he toured America extensively and performed a number of high profile television appearances. It was in the UK, however, where Hicks first amassed a significant fan base, packing large venues with his 1991 tour. Hicks died of pancreatic cancer in 1994 at the age of 32. In the years after his death, his work and legacy achieved acclaim in creative circles. In 2007 he was voted the sixth-greatest stand-up comic on the UK's Channel 4's 100 Greatest Stand-Ups, and appeared again in the updated 2010 list as the fourth-greatest comic.

Early life

Born in Valdosta, Georgia, Bill Hicks was the son of Jim and Mary (Reese) Hicks and had two elder siblings: brother Steve and sister Lynn. The family lived in Florida, Alabama, and New Jersey, before settling in Houston, Texas when Hicks was seven. He was raised in the Southern Baptist faith, where he first began performing as a comedian for other children at Sunday School.

Hicks was drawn to comedy at an early age, emulating Woody Allen and Richard Pryor, and writing routines with his friend Dwight Slade. Worried about his behavior, his parents took him to a psychoanalyst at age 17 but, according to Hicks, after one session the psychoanalyst informed him that "...it's them, not you."

Career

Change in comic style

Hicks graduated from high school and began touring in the early 1980s. After a few years of performing the same material, he felt that his act wasn't progressing. He wanted to push the boundaries of creativity as his idols Jimi Hendrix and Richard Pryor had done. At 21 years old, Hicks had never consumed alcohol, smoked cigarettes, or tried drugs. He began to experiment to see if intoxication was indeed the key to crossing the line. Although drinking and drugs helped Hicks to loosen his tongue, he eventually had to quit, realizing that it would interfere with his act, making it too controversial (and occasionally shambolic) for the public to handle.

Once Hicks gained some underground success in night clubs and universities, he quit drinking, realizing that it wasn't alcohol that made a comic genius but his ability to express a truth, even if it was an unpopular one. However, Hicks continued to smoke cigarettes. His nicotine addiction, love of smoking, and occasional attempts to quit became a recurring theme in his act throughout his later years.

California and New York

In January 1986, Hicks found himself broke, having spent all his money on a variety of substances. His career soon received another upturn, though, as he appeared on Rodney Dangerfield's ''Young Comedians Special'', in 1987. The same year, he moved to New York City, and, for the next 5 years, performed about 300 times a year. On the album ''Relentless'', he jokes that he quit using drugs because "once you've been taken aboard a UFO, it's kind of hard to top that", although in his performances, he continued to extol the virtues of LSD, marijuana, and psychedelic mushrooms. He fell back to chain-smoking, a theme that would figure heavily in his performances from then on.

In 1988, Hicks signed on with his first professional business manager, Jack Mondrus. Throughout 1989, Mondrus worked to convince many clubs to book Hicks, promising that the wild drug- and alcohol-induced behavior was behind him. Among the club managers hiring the newly sober Hicks was Colleen McGarr, who would become his girlfriend and fiancée in later years.

Hicks quit drinking in 1988, as stated in his 1990 album ''Dangerous'' on the first track, entitled "Modern Bummer".

In 1989 he released his first video, ''Sane Man''. It was reissued in 2006.

Early fame

In 1990, Hicks released his first album, ''Dangerous'', performed on the HBO special ''One Night Stand'', and performed at Montreal's ''Just for Laughs'' festival. He was also part of a group of American stand-up comedians performing in London's West End in November. Hicks was a huge hit in the UK and Ireland and continued touring there throughout 1991. That year, he returned to ''Just for Laughs'' and filmed his second video, ''Relentless''.

Hicks made a brief detour into musical recording with the ''Marble Head Johnson'' album in 1992. During the same year he toured the UK, where he recorded the ''Revelations'' video. for Channel 4 He closed the show with his soon-to become-famous philosophy regarding life, "It's Just a Ride". Also in that tour he recorded the stand-up performance released in its entirety on a double CD titled ''Salvation''. Hicks was voted "Hot Standup Comic" by ''Rolling Stone magazine''. He moved to Los Angeles in 1992.

Hicks and Tool

The progressive metal band Tool invited Hicks to open a number of concerts for it on their 1993 Lollapalooza appearances, where Hicks once famously asked the audience to look for a contact lens he'd lost. Thousands of people complied.

Tool dedicated its triple-platinum album ''Ænima'' (1996) to Hicks. The band intended to raise awareness about Hicks's material and ideas, because they felt that Tool and Hicks "were resonating similar concepts". In particular, ''Ænima''s final track, "Third Eye", is preceded by a clip of Hicks' performances, and both the lenticular casing of the Ænima album packaging as well as the chorus of the title track "Ænema" make reference to a sketch from Hicks' Arizona Bay philosophy, in which he contemplates the idea of Los Angeles falling into the Pacific Ocean. The closing track "Third Eye" contains samples from Hicks' ''Dangerous'' and ''Relentless''. An alternate version of the ''Ænima'' artwork shows a painting of Bill Hicks, calling him "Another Dead Hero," and mentions of Hicks are found both in the liner notes and on the record.

Controversy

Censorship and aftermath

Hicks constantly faced problems with censorship. In 1984, Hicks was invited to appear on ''Late Night with David Letterman'' for the first time. He had a joke that he used frequently in comedy clubs about how he caused a serious accident that left a classmate using a wheelchair. NBC had a policy that no handicapped jokes could be aired on the show, making his stand-up routine difficult to perform without mentioning words such as "wheelchair". Hicks was disappointed that the television audience didn't get to experience the uncensored Bill Hicks that people saw in clubs.

On October 1, 1993, Hicks was scheduled to appear on ''Late Show with David Letterman'', his 12th appearance on a Letterman late- night show, but his entire performance was removed from the broadcast — then the only occasion where a comedian's entire routine was cut after taping. Hicks' stand-up routine was removed from the show allegedly because Letterman and his producer were nervous about a religious joke ("if Jesus came back he might not want to see so many crosses"). Hicks said he believed it was due to a pro-life commercial aired during a commercial break. Both the show's producers and CBS denied responsibility. Hicks expressed his feelings of betrayal in a letter to John Lahr of ''The New Yorker''. Although Letterman later expressed regret at the way Hicks had been handled, Hicks did not appear on the show again. The full account of this incident was featured in a ''New Yorker'' profile by Lahr, which was later published as a chapter in Lahr's book, ''Light Fantastic''.

Hicks' mother, Mary, appeared on the January 30, 2009 episode of ''Late Show''. Letterman played the routine in its entirety. Letterman took full responsibility for the original censorship and apologized to Mrs. Hicks. Letterman also declared he did not know what he was thinking when he pulled the routine from the original show in 1993, saying, "It says more about me as a guy than it says about Bill because there was absolutely nothing wrong with that."

Denis Leary

For many years, Hicks was friends with fellow comedian Denis Leary. But in 1993 Hicks was angered by Leary's album ''No Cure for Cancer.'' Upon hearing the album, "Bill was furious. All these years, aside from the occasional jibe, he had pretty much shrugged off Leary's lifting. Comedians borrowed, stole stuff, and even bought bits from one another. Milton Berle and Robin Williams were famous for it. This was different. Leary had practically line for line taken huge chunks of Bill's act and ''recorded'' it."

The friendship ended abruptly as a result. At least three stand-up comedians have gone on the record stating they believe Leary stole Hicks's material as well as his persona and attitude. In an interview, when Hicks was asked why he had quit smoking, he answered, "I just wanted to see if Denis would, too." In another interview, Hicks said, "I have a scoop for you. I stole his [Leary's] act. I camouflaged it with punchlines, and, to really throw people off, I did it before he did."

The controversy surrounding plagiarism is also mentioned in ''American Scream: The Bill Hicks Story'', by Cynthia True:

}}

During a 2003 Comedy Central roast of Denis Leary, comedian Lenny Clarke, a friend of Leary's, said there was a carton of cigarettes backstage from Bill Hicks with the message, "Wish I had gotten these to you sooner." This joke was cut from the final broadcast.

In a 2008 interview, Leary said, "It wouldn't have been an issue, I think, if Bill had lived. It's just that people look at a tragedy and they look at that circumstance and they go, oh, this must be how we can explain this."

Comic style

Hicks's style was a play on his audience's emotions. He expressed anger, disgust, and apathy while addressing the audience in a casual and personal manner, which he likened to merely conversing with his friends. His material was less focused on the everyday banalities of life and placed greater emphasis on philosophical themes of existence. He would invite his audiences to challenge authority and the existential nature of "accepted truth." One such message, which he often used in his shows, was delivered in the style of a news report (in order to draw attention to the negative slant news organizations give to any story about drugs):

Another of Hicks's most famous quotes was delivered during a gig in Chicago in 1989 (later released as the bootleg ''I'm Sorry, Folks''). After a heckler repeatedly shouted "Free Bird", Hicks screamed that "''Hitler had the right idea, he was just an underachiever!''" Hicks followed this remark with a misanthropic tirade calling for unbiased genocide against the whole of humanity.

Much of Hicks's routine involved direct attacks on mainstream society, religion, politics, and consumerism. Asked in a BBC interview why he cannot do a routine that appeals "to everyone", he said that such an act was impossible. He responded by repeating a comment an audience member once made to him, "We don't come to comedy to think!", to which he replied, "Gee! Where do you go to think? I'll meet you there!" In the same interview, he also said: "My way is half-way between: this is a night-club, and these are adults."

Hicks often discussed conspiracy theories in his performances, most notably the assassination of President John F. Kennedy. He mocked the Warren Report and the official version of Lee Harvey Oswald as a "lone nut assassin." He also questioned the guilt of David Koresh and the Branch Davidian compound during the Waco Siege. Hicks would end some of his shows, especially those being recorded in front of larger audiences as albums, with a mock "assassination" of himself on stage, making gunshot sound effects into the microphone while falling to the ground.

Cancer diagnosis and death

Hicks wrote, "On June 16, 1993 I was diagnosed with having 'liver cancer that had spread from the pancreas.'” He started receiving weekly chemotherapy, while still touring and also recording his album, ''Arizona Bay'', with Kevin Booth. He was also working with comedian Fallon Woodland on a pilot episode of a new talk show, titled ''Counts of the Netherworld'' for Channel 4 at the time of his death. The budget and concept had been approved, and a pilot was filmed. The ''Counts of the Netherworld'' pilot was shown at the various Tenth Anniversary Tribute Night events around the world on February 26, 2004.

After being diagnosed with cancer, Hicks would often joke that any given performance would be his last. The public, however, was unaware of Hicks's condition. Only a few close friends and family members knew of his disease. Hicks performed the final show of his career at Caroline's in New York on January 6, 1994. He moved back to his parents' house in Little Rock, Arkansas, shortly thereafter. He called his friends to say goodbye, before he stopped speaking on February 14, and re-read J.R.R. Tolkien’s ''The Fellowship of the Ring''. He spent time with his parents, playing them the music he loved and showing them documentaries about his interests. He died of side effects of his cancer treatment in the presence of his parents at 11:20 p.m. on February 26, 1994. He was 32 years old. Hicks was buried in the family plot in Leakesville, Mississippi.

On February 7, 1994, Hicks authored a verse on his perspective, wishes, and thanks of his life, to be released after his death as his "last word", ending with the words: "I left in love, in laughter, and in truth and wherever truth, love and laughter abide, I am there in spirit."

Legacy

''Arizona Bay'' and ''Rant in E-Minor'' were released posthumously in 1997 on the Voices imprint of the Rykodisc label. ''Dangerous'' and ''Relentless'' were also re-released by Rykodisc on the same date.

In a 2005 poll to find The Comedian's Comedian, fellow comedians and comedy insiders voted Hicks #13 on their list of "The Top 20 Greatest Comedy Acts Ever". Likewise, in "Comedy Central Presents: 100 Greatest Stand-ups of All Time" (2004), Hicks was ranked at #19. In March 2007, Channel 4 ran a poll, "The Top 100 Stand-Up Comedians of All Time", in which Hicks was voted #6. Channel 4 renewed this list in April 2010, which saw Hicks move up 2 places to #4.

Devotees of Hicks have incorporated his words, image, and attitude into their own creations. By means of audio sampling, fragments of Hicks' rants, diatribes, social criticisms, and philosophies have found their way into many musical works, such as the live version of Super Furry Animals' "Man Don't Give A Fuck". His influence on Tool is well-documented, he "appears" on the Fila Brazillia album ''Maim That Tune'' (1996) and on SPA's self titled album ''SPA'' (1997), which are both dedicated to Hicks; the British band Radiohead's second album ''The Bends'' (1995) is also dedicated to his memory. Singer/songwriter Tom Waits listed ''Rant in E-Minor'' as one of his 20 most cherished albums of all time.

Rappers Adil Omar and Vinnie Paz have also cited Hicks as an influence to their work; contemporary comedians David Cross and Russell Brand have stated that they were inspired by Hicks.

The British actor Chas Early portrayed Hicks in the one-man stage show ''Bill Hicks: Slight Return'', which premiered in 2004. The show was co-written by Chas Early and Richard Hurst, and imagined Hicks' view of the world 10 years after his death.

On February 25, 2004, British MP Stephen Pound tabled an early day motion titled "Anniversary of the Death of Bill Hicks" (EDM 678 of the 2003-04 session), the text of which reads: of inclusion with Lenny Bruce in any list of unflinching and painfully honest political philosophers.}}

Film and documentary

A documentary entitled ''American: The Bill Hicks Story'', based on interviews with his family and friends, premiered on March 12, 2010, at the South by Southwest Film Festival in Austin, Texas.

Discography

References

Notes

Further reading

External links

Sacred Cow Productions

Bill Hicks Quotes

The subversive legacy of comic Bill Hicks, ''Salon.com''

Bill Hicks' releases on Rykodisc

Bill Hicks is Dead: Tribute and Biography, with related videos.

Rock ‘n’ Roll Comedians: Bill Hicks at Love-It-Loud.com

Dark Poet Unofficial Fan site

Category:1961 births Category:1994 deaths Category:American cannabis activists Category:American satirists Category:American social commentators Category:American stand-up comedians Category:Cancer deaths in Arkansas Category:Deaths from pancreatic cancer Category:Free speech activists Category:Former Baptists Category:People from Houston, Texas Category:People from Valdosta, Georgia Category:People self-identifying as alcoholics Category:Psychedelic drug advocates Category:Conspiracy theorists Category:Religious skeptics Category:Rykodisc artists Category:American agnostics

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