Coordinates | 23°11′″N94°3′″N |
---|---|
Native name | गुप्त राजवंश'''' |
Conventional long name | Gupta Empire |
Common name | Gupta Empire |
Continent | Asia |
Region | hmh |
Era | Antiquity |
Year start | CE 320 |
Year end | CE 600s |
P1 | Kanva dynasty |
P2 | Kushan Empire |
S1 | Pala dynasty |
Image map caption | Gupta Empire 320 - 600 A.D. |
Capital | Pataliputra |
Common languages | Sanskrit |
Religion | HinduismBuddhism |
Government type | Monarchy |
Leader1 | Sri-Gupta |
Year leader1 | 240s–280s |
Leader2 | Chandragupta I |
Year leader2 | 319–335 |
Leader3 | Vishnugupta |
Year leader3 | 540–550 |
Title leader | Maharajadhiraja |
Today | }} |
The high points of this cultural creativity are magnificent architecture, sculptures and paintings. The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma and Vatsyayana who made great advancements in many academic fields. Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural center and set the region up as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, Malay Archipelago and Indochina.
The earliest available Puranas are also thought to have been written around this period. The empire gradually declined because of many factors like the substantial loss of territory and imperial authority caused by their own erstwhile feudatories and the invasion by the Hunas from Central Asia. After the collapse of the Gupta Empire in the 6th century, India was again ruled by numerous regional kingdoms. A minor line of the Gupta clan continued to rule Magadha after the disintegration of the empire. These Guptas were ultimately ousted by the Vardhana ruler Harsha, who established an empire in the first half of the 7th century.
Fa Xian was the first of the Chinese pilgrims who visited India during the reign of Chandra Gupta II. He started his journey from China in 399 CE and reached India in 405 CE. During his stay in India up to 411 CE, he went on a pilgrimage to Mathura, Kanauj, Kapilavastu, Kushinagar, Vaishali, Pataliputra, Kashi and Rajgriha and made careful observations about the empire's conditions. Fa Xian was pleased with the mildness of administration. The Penal Code was mild and offences were punished by fines only. From his accounts, the Gupta Empire was a prosperous period.
The Chinese traveler Yijing (see also Xuanzang) provides more knowledge of the Gupta kingdom in Magadha. He came to north India in 672 CE and heard of Maharaja Sri-Gupta, who built a temple for Chinese pilgrims near ''Mi-li-kia-si-kia-po-no'' (''Mrigasikhavana''). According to Yijing, this temple was "about 40 yojanas to the east of Nalanda, following the course of the Ganga".
Samudragupta was not only a talented military leader but also a great patron of art and literature. The important scholars present in his court were Harishena, Vasubandhu and Asanga. He was a poet and musician himself. He was a firm believer in Hinduism and is known to have worshipped Lord Vishnu. He was considerate of other religions and allowed Sri Lanka's Buddhist king Sirimeghvanna to build a monastery at Bodh Gaya. That monastery was called by Xuanzang as the ''Mahabodhi Sangharama''. He provided a gold railing around the Bodhi Tree.
Chandra Gupta II, ''Vikramaditya'' (the Sun of Power), ruled from 380 until 413. Chandra Gupta II also married to a Kadamba princess of Kuntala region and a princess of Naga lineage (''Nāgakulotpannnā''), Kuberanaga. His daughter Prabhavatigupta from this Naga queen was married to Rudrasena II, the Vakataka ruler of Deccan. His son Kumaragupta I was married to Kadamba princess of karnatka region . Emperor Chandra Gupta II expanded his realm westwards, defeating the Saka Western Kshatrapas of Malwa, Gujarat and Saurashtra in a campaign lasting until 409, but with his main opponent Rudrasimha III defeated by 395, and crushing the Bengal (Vanga) chiefdoms. This extended his control from coast-to-coast, estabilshed a second capital at Ujjain and was the high point of the empire.
Despite the creation of the empire through war, the reign is remembered for its very influential style of Hindu art, literature, culture and science, especially during the reign of Chandra Gupta II. Some excellent works of Hindu art such as the panels at the Dashavatara Temple in Deogarh serve to illustrate the magnificence of Gupta art. Above all it was the synthesis of elements that gave Gupta art its distinctive flavour. During this period, the Guptas were supportive of thriving Buddhist and Jain cultures as well, and for this reason there is also a long history of non-Hindu Gupta period art. In particular, Gupta period Buddhist art was to be influential in most of East and Southeast Asia. Many advances were recorded by the Chinese scholar and traveller Faxian (Fa-hien) in his diary and published afterwards.
The court of Chandragupta was made even more illustrious by the fact that it was graced by the ''Navaratna'' (Nine Jewels), a group of nine who excelled in the literary arts. Amongst these men was the immortal Kalidasa whose works dwarfed the works of many other literary geniuses, not only in his own age but in the ages to come. Kalidasa was particularly known for his fine exploitation of the ''shringara'' (romantic) element in his verse.
The ''Brihatkathamanjari'' of the Kashmiri writer Kshmendra states, king Vikramaditya (Chandra Gupta II) had "unburdened the sacred earth of the Barbarians like the Sakas, Mlecchas, Kambojas, Yavanas, Tusharas, Parasikas, Hunas, etc. by annihilating these sinful Mlecchas completely".
Chandragupta II was succeeded by his second son Kumaragupta I, born of ''Mahadevi'' Dhruvasvamini. Kumaragupta I assumed the title, ''Mahendraditya''. He ruled until 455. Towards the end of his reign a tribe in the Narmada valley, the Pushyamitras, rose in power to threaten the empire.
The Guptas seem to have relied heavily on infantry archers, and the bow was one of the dominant weapons of their army. The Hindu version of the longbow was composed of metal, or more typically bamboo, and fired a long bamboo cane arrow with a metal head. Unlike the composite bows of Western and Central Asian foes, bows of this design would be less prone to warping in the damp and moist conditions often prevalent to the region. The Indian longbow was reputedly a powerful weapon capable of great range and penetration and provided an effective counter to invading horse archers. Iron shafts were used against armored elephants and fire arrows were also part of the bowmen's arsenal. India historically has had a prominent reputation for its steel weapons. One of these was the steel bow. Due to its high tensility, the steel bow was capable of long range and penetration of exceptionally thick armor. These were less common weapons than the bamboo design and found in the hands of noblemen rather than in the ranks. Archers were frequently protected by infantry equipped with shields, javelins, and longswords.
The Guptas also had knowledge of siegecraft, catapults, and other sophisticated war machines.
The Guptas apparently showed little predilection for using horse archers, despite the fact these warriors were a main component in the ranks of their Scythian, Parthian, and Hepthalite (Huna) enemies. However, the Gupta armies were probably better disciplined. Able commanders like Samudragupta and Chandragupta II would have likely understood the need for combined armed tactics and proper logistical organization. Gupta military success likely stemmed from the concerted use of elephants, armored cavalry, and foot archers in tandem against both Hindu kingdoms and foreign armies invading from the Northwest. The Guptas also maintained a navy, allowing them to control regional waters.
The collapse of the Gupta Empire in the face of the Huna onslaught was due not directly to the inherent defects of the Gupta army, which after all had initially defeated these people under Skandagupta. More likely, internal dissolution sapped the ability of the Guptas to resist foreign invasion, as was simultaneously occurring in Western Europe and China.
The flow of invasions from the Huns from central Asia aided in accelerating the demise of the glorious Gupta dynasty rule in India, although the effects of its fall was far less devastating than that of the Han or Roman at the same time. According to historian's work,
Chess is said to have originated in this period, where its early form in the 6th century was known as '''', which translates as "four divisions [of the military]" – infantry, cavalry, elephants, and chariotry – represented by the pieces that would evolve into the modern pawn, knight, bishop, and rook, respectively. Doctors also invented several medical instruments, and even performed operations. The Indian numerals which were the first positional base 10 numeral systems in the world originated from Gupta India. The ancient Gupta text Kama Sutra is widely considered to be the standard work on human sexual behavior in Sanskrit literature written by the Indian scholar Vatsyayana. Aryabhata, a noted mathematician-astronomer of the Gupta period proposed that the earth is not flat, but is instead round and rotates about its own axis. He also discovered that the Moon and planets shine by reflected sunlight. Instead of the prevailing cosmogony in which eclipses were caused by pseudo-planetary nodes Rahu and Ketu, he explained eclipses in terms of shadows cast by and falling on Earth. These and the other scientific discoveries made by Indians during this period about gravity and the planets of the solar system spread throughout the world through trade.
Category:Historical Hindu empires Category:Empires and kingdoms of India Category:Ancient India Category:History of Bangladesh Category:History of Bengal Category:Dynasties of India Category:Former empires Category:States and territories established in the 3rd century
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Coordinates | 23°11′″N94°3′″N |
---|---|
name | Chandragupta Maurya |
title | Mauryan Emperor |
reign | 320–298 BCE |
religion | Hinduism for major part of life, Jainism in older days |
predecessor | Dhanananda of Nanda Dynasty |
successor | Bindusara |
consort | Durdhara |
royal house | Mauryan dynasty |
Birth date | 340 BCE |
Birth place | Patliputra (Patna), Bihar, India |
Death date | 298 BCE (aged 42) |
Death place | Sravana Belgola, Karnataka, India |
Prior to Chandragupta's consolidation of power, small regional kingdoms dominated the northwestern subcontinent, while the Nanda Dynasty dominated the middle and lower basin of the Ganges. After Chandragupta's conquests, the Maurya Empire extended from Bengal and Assam in the east, to Afghanistan and Balochistan in the west, to Kashmir and Nepal in the north, and to the Deccan Plateau in the south.
His achievements, which ranged from conquering Macedonian satrapies in the northwest and conquering the Nanda Empire by the time he was only about 20 years old, to achieving an alliance with Seleucus I Nicator and establishing centralized rule throughout South Asia, remain some of the most celebrated in the history of India. Over two thousand years later, the accomplishments of Chandragupta and his successors, including Ashoka the Great, are objects of great study in the annals of South Asian and world history.
Many Indian literary traditions connect him with the Nanda Dynasty of Magadha in modern day Bihar in eastern India. More than half a millennium later, the Sanskrit drama Mudrarakshasa not only calls him Mauryaputra (Act II) but also a Nandanvaya (Act IV). Again more than a millennium later, Dhundiraja, a commentator of 18th century on Mudrarakshasa states that Chandragupta alias ''Maurya'' who, was son of the Nanda king Sarvarthasiddhi by a wife named Mura, daughter of a Vrishala (shudra). Mudrarakshasa uses terms like ''kula-hina'' and ''Vrishala'' for Chandragupta's lineage. This reinforces Justin's contention that Chandragupta had a humble origin. On the other hand, the same play describes the Nandas as of Prathita-kula i.e. illustrious lineage. The medieval commentator on the Vishnu Purana informs us that Chandragupta was son of a Nanda prince and a (), . The poets Kshmendra and Somadeva call him Purvananda-suta, son of genuine Nanda as opposed to Yoga-Nanda i.e. pseudo Nanda.
The Buddhist text of the Mahavamsa calls Chandragupta a section of the Khattya (Kshatriya) clan named Moriya (Maurya). Divyavadana calls Bindusara, son of Chandragupta, an anointed Kshatriya, Kshatriya Murdhabhishikata, and in the same work, king Ashoka, son of Bindusara, is also styled a Kshatriya. The Mahaparinnibhana Sutta of the Buddhist canon states that the Moriyas (Mauryas) belonged to the Kshatriya community of Pippalivana. These traditions, at least, indicate that Chandragupta has come from a Kshatriya lineage. The ''Mahavamshatika'' connects him with the Sakya clan of the Buddha, a clan which also belongs to the race of Aditya i.e. solar race by all the vedas and Hindu puranas. See the page shakya for more details. All the puranas and vedas together proved shakya clan as a branch of ikshwaku vamsha or surya vamsha. All the buddhist texts shows the genealogy of shakya kings of suryavamsha.
Ashok Maurya's inscription claiming to be 'Buddhi Sakya' further proves the Mauryas to be an offshoot of the Shakyas to whom 'Sakyamuni' Siddhartha Buddha belonged.
A medieval inscription represents the Maurya clan as belonging to the solar race of Kshatriyas. It is stated that the Maurya line sprang from Suryavamsi Mandhatri, son of prince Yuvanashva of the solar race .
Plutarch reports that he met with Alexander the Great, probably around Takshasila in the northwest, and that he viewed the ruling Nanda Empire in a negative light:
According to this text, the encounter would have happened around 326 BCE, suggesting a birth date for Chandragupta around 340 BCE.
Junianus Justinus (Justin) describes the humble origins of Chandragupta, and explains how he later led a popular uprising against the Nanda king.
Chanakya then went to Magadha further east, to seek the help of Dhana Nanda, who ruled a vast Nanda Empire which extended from Bihar and Bengal in the east to Punjab and Sindh in the west, but he was denied any such help. After this incident, Chanakya started to convince his disciple Chandragupta of the need to build an empire that could protect Indian territories from foreign invasion.
Chandragupta's teacher and later his prime minister Chanakya, who is also known as Kautilya and was the author of the ''Arthashastra'', is regarded as the architect of Chandragupta's early rise to power. Chandragupta Maurya, with the help of Chanakya, began laying the foundation of the Maurya Empire. In all forms of the Chanakya legend, he is thrown out of the Nanda court by the king, whereupon he swears revenge. While in Magadha, Chanakya by chance met Chandragupta in whom he spotted great military and executive abilities. Chanakya was impressed by the prince's personality and intelligence, and immediately took the young boy under his wing to fulfill his silent vow.
In order to defeat the powerful Nanda army, Chandragupta needed to raise a formidable army of his own.
It is noted in the ''Chandraguptakatha'' that the protagonist and Chanakya were initially rebuffed by the Nanda forces. Regardless, in the ensuing war, Chandragupta faced off against Bhadrasala – commander of Dhana Nanda's armies. He was eventually able to defeat Bhadrasala and Dhana Nanda in a series of battles, ending with the siege of the capital city Pataliputra and the conquest of the Nanda Empire around 321 BCE, thus founding the powerful Maurya Empire in Northern India by the time he was about 20 years old.
The exact details of engagement are not known. As noted by scholars such as R. C. Majumdar and D. D. Kosambi, Seleucus appears to have fared poorly, having ceded large territories west of the Indus to Chandragupta. Due to his defeat, Seleucus surrendered Arachosia, Gedrosia, Paropamisadae, and Aria.
Mainstream scholarship asserts that Chandragupta received vast territory west of the Indus, including the Hindu Kush, modern day Afghanistan, and the Balochistan province of Pakistan. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandhahar in southern Afghanistan.
It is generally thought that Chandragupta married Seleucus's daughter, or a Greek Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war-elephants, a military asset which would play a decisive role at the Battle of Ipsus in 302 BCE. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his son Bindusara, at the Mauryan court at Pataliputra (modern Patna in Bihar state). Later Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka the Great, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius to the Mauryan court.
Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:
After annexing Seleucus' eastern Persian provinces, Chandragupta had a vast empire extending across the northern parts of Indian Sub-continent, from the Bay of Bengal to the Arabian Sea. Chandragupta then began expanding his empire further south beyond the barrier of the Vindhya Range and into the Deccan Plateau except Tamil Country,Kalinga(modern day Orissa). By the time his conquests were complete, Chandragupta succeeded in unifying most of Southern Asia. Megasthenes later recorded the size of Chandragupta's acquired army as 400,000 soldiers, according to Strabo:
On the other hand, Pliny, who also drew from Megasthenes' work, gives even larger numbers of 600,000 infantry, 30,000 cavalry, and 9,000 war elephants:
There are two hills in Shravanabelagola, Chandragiri (Chikkabetta) and Vindyagiri. The last shruta-kevali, Bhadrabahu Swami, and his pupil, Chandragupta Maurya (formerly the King), are believed to have meditated here. Chandragupta Basadi, which was dedicated to Emperor Chandragupta Maurya, was originally built there by Emperor Ashoka in the third century BC.
In Santosh Sivan's 2001 epic Hindi language film Asoka, the last moments of Chandra Gupta Maurya as an emperor is portrayed. Also the sword of Chandra Gupta Maurya plays an important role in the film. The film opens with an old and tired Chandragupta Maurya giving away all his material possessions and taking the life of a Jain saint. His favorite grandson, prince Asoka, claims his grandfather's sword. Chandra Gupta Maurya explains that the sword is in fact a demon that, whenever unsheathed, craves blood without regard to friend or foe. He throws away the sword but the young prince Asoka reclaims and unsheathes it whereupon it accidentally slashes his dear birds on a tree. At one point, Emperor Asoka mentions that he "want to be a greater emperor than Chandra Gupta Maurya". The film ends with Emperor Asoka throwing the sword at the same spot his grandfather, Chandragupta Maurya, had thrown it and embracing Buddhism. Emperor Asoka understands that his grandfather's advice about the sword was right.
Category:298 BC deaths Category:Jain monarchs Category:Indian monarchs Category:Mauryan dynasty Category:Sallekhana Category:3rd-century BC rulers Category:4th-century BC rulers Category:340 BC births
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