name	Saint Peter the Apostle
birth date	ca. 1 BC
death date	possibly AD 67
feast day	main feast (with Paul of Tarsus) 29 June (Catholic Church, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism)Chair of St Peter in Rome 18 January (Pre-1960 Roman Calendar)Confession of St Peter 18 January (Anglicanism)Chair of St Peter 22 February (Roman Catholic Church)St Peter in Chains 1 August (pre-1960 Roman Calendar)
venerated in	Catholic Church, Eastern Orthodox Church, Anglican Communion, Lutheranism, Oriental Orthodoxy, Islam (''honoured'')
birth place	Bethsaida
death place	Rome, by crucifixion
titles	Prince of the Apostles, First Pope, Martyr, Preacher
attributes	Keys of Heaven, pallium, Papal vestments, Rooster, man crucified head downwards, vested as an Apostle, holding a book or scroll. Iconographically, he is depicted with a bushy white beard and white hair
patronage	See St. Peter's Patronage
major shrine	St. Peter's Basilica
major works	''1 Peter''''2 Peter''
influences	Jesus }}

Saint Peter or ''Simon Peter '' was an early Christian leader, who is featured prominently in the New Testament Gospels and the Acts of the Apostles. The son of John or of Jonah and from the village of Bethsaida in the province of Galilee, his brother Andrew was also an apostle. Simon Peter is venerated in multiple churches and is regarded as the first Pope by the Roman Catholic Church. After working to establish the church of Antioch for seven years presiding as the city's bishop and preaching to scattered communities of believers (Jews, Hebrew Christians and the gentiles), in Pontus, Galatia, Cappadocia, Asia Minor and Bithynia, Peter went to Rome. In the second year of Claudius, it is claimed, he overthrew Simon Magus and held the Sacerdotal Chair for 25 years. He is said to have been put to death at the hand of Nero. He wrote two Catholic epistles. The Gospel of Mark is also ascribed to him (as Mark was his disciple and interpreter). On the other hand, several books bearing his name—the Acts of Peter, Gospel of Peter, Preaching of Peter, Revelation of Peter, and Judgement of Peter—are rejected by Christians as Apocryphal.

According to New Testament accounts, he was one of Twelve Apostles, chosen by Jesus from his first disciples. He was a fisherman assigned a leadership role by Jesus and was with Jesus during events witnessed by only a few Apostles, such as the Transfiguration.

Names and etymologies

Peter, a name derived from the Greek word for rock, is also known as Simon Peter, Cephas (), and Kepha (כיפא). Both Cephas and Kepha also mean rock. His original name was Shimon or Simeon. ''Simon Peter'' (, ''Pétros'', "stone, rock"; possibly died AD 67), sometimes Simon Cephas (, ''Simōn Kēphas''; ; , ''Sëmʻān Kêfâ'') after his name in Hellenised Aramaic. Cepha (cephah) is a native Aramaic ''Syriac'' word (ܟ݁ܺܐܦ݂ܳܐ | Kîpâ). However, a "loose language" modern Aramaic (Hebrew, Chaldee, Arabic, &c.;,) dictionary may define Cepha, e.g., such as in ., to mean Rock, yet, may ''not'' explain the actual origin of the word itself. It is unlikely that one will find this particular word [ܟ݁ܺܐܦ݂ܳܐ] in any "strict language" Aramaic dictionary other than that of the Aramaic ''Syriac'' dictionary. For instance the Hebrew word for Cepha [כֵּיפׇא] would not be present, while [סֶלַֽע | (ßĕ'lặᵉ) ; i.e., rock, cliff, Petra] would, for [סֶלַֽע] is a native Hebrew word. Within a "strict language" dictionary the word will be in its native and original form, thus ''rock'' will be translated into the language that which is being used, e.g., "''English-Hebrew dictionary''" where the word(s) for ''rock'' is translated as such : (הִתְנַדְנֵד−.פ, הִתְנוֹעֵעַ, הׇנֵעַ, נַדְנֵד, סֶלַע, צוּר, ש. (ריִֹק ''and not'' כֵּיפׇא \ כֵּיף.

The () is an indirect transliteration of the Syriac (ܟ݁ܺܐܦ݂ܳܐ), however the () is a direct transliteration of the Syriac (ܟ݁ܺܐܦ݂ܳܐ) and the () a direct transliteration of the Greek. Though the Hebrew word () is also used to which is a direct transliteration of the Syriac. (''cƒ.'' ''Interlinear Peshitta Aramaic New Testament Bible'' Matthew xvi. 18)

Kephas, Hebrew for "rock," was translated into Greek as Petros (which means "stone"), and into Latin as Petrus, from which are derived the English and German "Peter", the French "Pierre", the Italian "Pietro", the Spanish "Pedro", and the Russian "Piotr."

New Testament account

Peter's life story relies on the four Canonical Gospels, The Book of Acts, New Testament Letters, Non-Canonical Gospels such as the Gospel According to the Hebrews and other Early Church accounts of his life and death. In the New Testament, he is among the first of the disciples called during Jesus' ministry. It was during his first meeting with Jesus that Jesus named him Peter. Peter was to become the first Apostle ordained by Jesus in the early church.

Peter ran a fishing business in Bethsaida. He was named Simon, son of Jonah or John. The synoptic gospels all recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum which, coupled with , clearly depict Peter as married or a widower.

In the Synoptic Gospels, Peter (then Simon) was a fisherman along with his brother Andrew and the sons of Zebedee, James and John. The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish.

In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men."

In Luke, Simon Peter owns the boat that Jesus uses to preach to the multitudes who were pressing on him at the shore of Lake Gennesaret. Jesus then amazes Simon and his companions James and John (Andrew is not mentioned) by telling them to lower their nets, whereupon they catch a huge number of fish. Immediately after this, they follow him.

The Gospel of John gives a comparable account of "The First Disciples." In John, we are told that it was two disciples of John the Baptist (Andrew and an unnamed disciple) who heard John the Baptist announce Jesus as the "Lamb of God" and then followed Jesus. Andrew then went and fetched his brother Simon, saying, "We have found the Messiah," and then brought Simon to Jesus.

===The "Rock" dialogue=== In a dialogue between Jesus and his disciples (), Jesus asks, “Who do people say that the Son of Man is?” The disciples give various answers. When he asks, "Who do you say that I am?" Simon Peter answers, "You are the Christ, the Son of the living God." In turn, Jesus declares Peter to be "blessed" for having recognized Jesus' true identity and attributes this recognition to a divine revelation. Then Jesus addresses Simon by what seems to have been the nickname "Peter" (''Cephas'' in Aramaic, ''Petros '' [rock] in Greek) and says, "On this rock I will build my church, and the gates of Hell will not prevail against it."

A common exegetical interpretation of Peter is provided by Daniel Harrington who suggests that Peter was an unlikely symbol of stability. While he was one of the first disciples called and served as the spokesman for the group, Peter is also the exemplar of "little faith" in , will soon have Jesus say to him, "Get behind me, Satan," and will eventually deny Jesus three times. In light of the Easter event, then, Peter became an exemplar of the forgiven sinner. A great variance of opinions exists as to the interpretation of this passage with respect to what authority and responsibility, if any, Jesus was giving to Peter.

''Petros '' had not previously been used as a name, but in the Greek-speaking world it became a popular Christian name, after the tradition of Peter's prominence in the early Christian church had been established.

In the Eastern Orthodox Church this passage is interpreted as not implying a special prominence to the person of Peter, but to Peter's position as representative of the Apostles. The word used for "rock" (''petra'') grammatically refers to "a small detachment of the massive ledge", not to a massive boulder. Thus, Orthodox Sacred Tradition understands Jesus' words as referring to the Apostolic Faith.

The great majority of Western scholars concur with the interpretation that the "rock" was Peter, not Jesus himself or Peter's faith.

Position among the apostles

Peter is always mentioned first in the lists of the Twelve Apostles given in the canonical gospels and in the Book of Acts (Acts 1:13). He is also frequently mentioned in the Gospels as forming with James the Elder and John a special group within the Twelve Apostles, present at incidents at which the others were not present, such as at the Transfiguration of Jesus. He often confesses his faith in Jesus as the Messiah.

Peter is often depicted in the Gospels as spokesman of all the Apostles. Catholics refer to him as chief of the Apostles, as do the Eastern Orthodox and the Oriental Orthodox. In Coptic Orthodox Church Liturgy, he is once referred to as ''“Prominent”'' or ''"head"'' among the Apostles, a title shared with St. Paul in the text (''The Fraction of Fast and Feast of the Apostles Peter and Paul in the Coptic Orthodox Church of Alexandria''). Some, including the Orthodox Churches, believe this is not the same as saying that the other Apostles were under Peter's orders. In contrast, Jewish Christians are said to have argued that James the Just was the leader of the group. Some argue James was the Patriarch of Jerusalem and that this position at times gave him privilege in some (but not all) situations. The early Church historian Eusebius (c. AD 325) records Clement of Alexandria (c. AD 190) as saying,

"For they say that Peter and James and John after the ascension of our Saviour, as if also preferred by our Lord, strove not after honor, but chose James the Just bishop of Jerusalem."

Paul affirms that Peter had the special charge of being apostle to the Jews, just as he, Paul, was apostle to the Gentiles.

Walking on water

Three of the four canonical Gospels—Matthew, Mark and John—recount the story of Jesus walking on water. Matthew additionally describes Peter walking on water for a moment, but began to sink when his faith wavered.

Washing of feet

At the beginning of the Last Supper, Jesus washed his disciples' feet. Peter initially refused to let Jesus wash his feet, but when Jesus responded: "If I wash thee not, thou hast no part with me", Peter replied: "Lord, not my feet only, but also my hands and my head". The washing of feet is often repeated in the service of worship on Maundy Thursday by some Christian denominations.

Arrest of Jesus

The three synoptic Gospels all mention that, when Jesus was arrested, one of his companions cut off the ear of a servant of the High Priest. The Gospel of John also includes this event and names Peter as the swordsman and Malchus as the victim. Luke adds that Jesus touched the ear and miraculously healed it.

Denial of Jesus by Peter

All four canonical gospels recount that, during the Last Supper, Jesus foretold that Peter would deny him three times before the following cockcrow ("before the cock crows twice" in Mark's account).

The three Synoptics and John describe the three denials as follows:

# A denial when a female servant of the high priest spots Simon Peter, saying that he had been with Jesus. According to Mark (but not in all manuscripts), "the rooster crowed." Only Luke and John mention a fire by which Peter was warming himself among other people: according to Luke, Peter was "sitting"; according to John, he was "standing." # A denial when Simon Peter had gone out to the gateway, away from the firelight, but the same servant girl (Mark) or another servant girl (Matthew) or a man (Luke and also John, for whom, though, this is the third denial) told the bystanders he was a follower of Jesus. According to John, "the rooster crowed." # A denial came when Peter's Galilean accent was taken as proof that he was indeed a disciple of Jesus. According to Matthew, Mark and Luke, "the rooster crowed." John, though, does not mention the Galilean accent.

Matthew adds that it was his accent that gave him away as coming from Galilee. Luke deviates slightly from this by stating that, rather than a crowd accusing Simon Peter, it was a third individual.

The Gospel of John places the second denial while Peter was still warming himself at the fire, and gives as the occasion of the third denial a claim by someone to have seen him in the garden of Gethsemane when Jesus was arrested.

In the Gospel of Luke, Jesus' prediction of Peter's denial is coupled with a prediction that all the apostles ("you," plural) would be "sifted like wheat," but that it would be Peter's task ("you," singular), when he had turned again, to strengthen his brethren.

In a reminiscent scene in John's epilogue, Peter affirms three times that he loves Jesus.

Empty tomb

In John's gospel, Peter is the first person to enter the empty tomb, although the women and the beloved disciple see it before him. In Luke's account, the women's report of the empty tomb is dismissed by the apostles, and Peter is the only one who goes to check for himself. In fact, he runs to the tomb. After seeing the graveclothes he goes home, apparently without informing the other disciples.

Resurrection appearances

Paul's First Epistle to the Corinthians contains a list of resurrection appearances of Jesus, the first of which is an appearance to Peter. Here Paul apparently follows an early tradition that Peter was the first to see the risen Christ, which however did not seem to have survived to the time when the Gospels were written.

In the final chapter of the Gospel of John, Peter, in one of the resurrection appearances of Jesus, three times affirmed his love for Jesus, balancing his threefold denial, and Jesus reconfirmed Peter's position. Some scholars hypothesize that it was added later to bolster Peter's status.

Role in the early church

The author of the Acts of the Apostles portrays Peter as an extremely important figure within the early Christian community, with Peter delivering a significant open-air sermon during Pentecost. According to the same book, Peter took the lead in selecting a replacement for Judas Iscariot. He was twice arraigned, with John, before the Sanhedrin and directly defied them. He undertook a missionary journey to Lydda, Joppa and Caesarea, becoming instrumental in the decision to evangelise the Gentiles.

About halfway through, the Acts of the Apostles turns its attention away from Peter and to the activities of Paul, and the Bible is mostly silent on what occurred to Peter afterwards.

John Vidmar writes:

"Both Catholic and Protestant scholars agree that Peter had an authority that superseded that of the other apostles. Peter is their spokesman at several events, he conducts the election of Matthias, his opinion in the debate over converting Gentiles was crucial, etc.

Rescue from prison

tells how Peter was put into prison by King Herod, but was rescued by an angel.

Council of Jerusalem

At the council of Jerusalem (c. 50), the early Church, Paul and the leaders of the Jerusalem church met and decided to embrace Gentile converts. Acts portrays Peter as successfully opposing the Christian Pharisees who insisted on circumcision and the rest of the Mosaic law.

Epistles

Peter/Cephas is mentioned briefly in Paul's Epistle to the Galatians, which mentions a trip by Paul to Jerusalem where he meets Peter (Galatians 1:18), and a trip by Cephas to Antioch where Paul rebuked him for treating Gentile converts as inferior to Jewish Christian (see the Incident at Antioch). Galatians is accepted as authentic by almost all scholars, so these are the earliest mentions of Peter to be written.

Church tradition ascribes the epistles First and Second Peter to Apostle Peter, as does the text of Second Peter itself. First Peter implies the author is in "Babylon," which has been held to be a coded reference to Rome (1 Peter 5:13). Although, Babylon was an important fortress city in Egypt, just north of today's Cairo and this fact is combined with the "greetings from Marc" (1 Peter 5:13), who is regarded as founder of the Church of Alexandria (Egypt); thus other scholars put the First Peter epistle to be written in Egypt. Some scholars regard First Peter as not authored by him, and there is still considerable debate about the Petrine authorship of Second Peter. However the Greek in both books is similar, and the early Church was adamantly opposed to pseudographical authorship.

Accounts outside the New Testament

In Catholic tradition, Peter is said to have founded the church in Rome with Paul, served as its bishop, authored two epistles, and then met martyrdom there along with Paul.

Antioch and Corinth

Later accounts expand on the brief Biblical mention of his visit to Antioch. The ''Liber Pontificalis'' (9th century) mentions Peter as having served as bishop of Antioch for seven years and having potentially left his family in the Greek city before his journey to Rome. Claims of direct blood lineage from Simon Peter among the old population of Antioch existed in the 1st century and continue to exist today, notably by certain Semaan families of modern-day Syria and Lebanon. Historians have furnished other evidence of Peter's sojourn in Antioch. Subsequent tradition held that Peter had been the first Patriarch of Antioch.

Peter might have visited Corinth, as a party of "Cephas" existed there.

Eusebius of Caesarea (Eusebius Caesariensis, ca 260-ca 340), in his "Historia Ecclesiastica", while naming some of the Seventy Disciples of Jesus, says: ''"... and the history by Clement'' (of Alexandria, c.150 - c. 215)'', in the fifth ''(chapter)'' of Hypotyposeis; in which Cefas, the one mentioned by Paul'' (in the citation):'' «when Cefas came to Antioch, I confronted him face to face» ''(Galatians 2:11)'', it is said he was one of the Seventy Disciples, having the same name with Peter the Apostle".

Death

In the epilogue of the Gospel of John, Jesus hints at the death by which Peter would glorify God,saying "…when you are old you will stretch out your hands, and another will dress you and take you where you do not want to go." This is interpreted by some as a reference to Peter's crucifixion.

According to the 1911 ''Catholic Encyclopedia'', St. Peter labored in Rome during the last portion of his life, and there ended his life by martyrdom. The death of St. Peter is attested to by Tertullian at the end of the 2nd century, and by Origen in ''Eusebius'', Church History III.1. Origen says: "Peter was crucified at Rome with his head downwards, as he himself had desired to suffer." This is why an upside down cross is generally accepted as a symbol of Peter, who would not have considered himself worthy enough to die the same way as his Savior.

Status

St. Clement of Rome identifies Peter and Paul as the outstanding heroes of the faith. Papias reported that the Gospel of Mark was based on Peter's memoirs, a tradition still accepted by some scholars today.

Martyrdom

The mention in the New Testament of the death of Peter says that Jesus indicated its form by saying: "You will stretch out your hands, and someone else will dress you and lead you where you do not want to go." Early church tradition (as indicated below) says Peter probably died by crucifixion (with arms outstretched) at the time of the Great Fire of Rome of the year 64. Margherita Guarducci, who led the research leading to the rediscovery of Peter’s tomb in its last stages (1963–1968), concludes Peter died on 13 October AD 64 during the festivities on the occasion of the “dies imperii” of Emperor Nero. This took place three months after the disastrous fire that destroyed Rome for which the emperor wished to blame the Christians. This “dies imperii” (regnal day anniversary) was an important one, exactly ten years after Nero ascended to the throne, and it was ‘as usual’ accompanied by much bloodshed. Traditionally, Roman authorities sentenced him to death by crucifixion. According to the apocryphal Acts of Peter, he was crucified head down. Tradition also locates his burial place where the Basilica of Saint Peter was later built, directly beneath the Basilica's high altar.

Clement of Rome, in his ''Letter to the Corinthians'' (Chapter 5), written c. 80–98, speaks of Peter's martyrdom in the following terms: "Let us take the noble examples of our own generation. Through jealousy and envy the greatest and most just pillars of the Church were persecuted, and came even unto death… Peter, through unjust envy, endured not one or two but many labours, and at last, having delivered his testimony, departed unto the place of glory due to him."

The apocryphal Acts of Peter is also thought to be the source for the tradition about the famous phrase "Quo vadis, Domine?" (or "Pou Hupageis, Kurie?" which means, "Whither goest Thou, Master?"). According to the story, Peter, fleeing Rome to avoid execution, asked the question of a vision of Jesus, to which Jesus allegedly responded that he was "going to Rome to be crucified again." On hearing this, Peter decided to return to the city to accept martyrdom. This story is commemorated in an Annibale Carracci painting. The Church of Quo Vadis, near the Catacombs of Saint Callistus, contains a stone in which Jesus' footprints from this event are supposedly preserved, though this was apparently an ''ex-voto'' from a pilgrim, and indeed a copy of the original, housed in the Basilica of St Sebastian.

The ancient historian Josephus describes how Roman soldiers would amuse themselves by crucifying criminals in different positions, and it is likely that this would have been known to the author of the ''Acts of Peter''. The position attributed to Peter's crucifixion is thus plausible, either as having happened historically or as being an invention by the author of the ''Acts of Peter''. Death, after crucifixion head down, is unlikely to be caused by suffocation, the usual cause of death in ordinary crucifixion.

A medieval tradition was that the Mamertine Prison in Rome is the place where Peter was imprisoned before his execution.

In 1950, human bones were found buried underneath the altar of St. Peter's Basilica. The bones have been claimed by many to have been those of Peter. An attempt to contradict these claims was made in 1953 by the excavation of what some believe to be St Peter's tomb in Jerusalem. However along with supposed tomb of Peter bearing his previous name Simon, tombs bearing the names of Jesus, Mary, James, John, and the rest of the apostles were also found at the same excavation—though all these names were very common among Jews at the time.

In the 1960s, some previously discarded debris from the excavations beneath St Peters Basilica were re-examined, and the bones of a male person were identified. A forensic examination found them to be a male of about 61 years of age from the 1st century. This caused Pope Paul VI in 1968 to announce them most likely to be the relics of Apostle Peter.

Further doubt on finding bones in Rome is cast by Pope Vitalian's letter to King Oswy of the Britons (CE 665), offering him the remains (then called relics) of the apostle Peter and Paul, along with those of the Holy Martyrs Laurentius, John, Gregory and Pancratius as a reward for the emergence of British faith.

Connection to Rome

The See of Rome is traditionally said to be founded by Peter and Paul, see also Primacy of Simon Peter, who had invested it with apostolic authority. The New Testament says nothing directly about Peter's connection to Rome, but an early Catholic tradition supports such a connection.

That Peter was bishop of Rome is corroborated by both positive and negative evidence. However, some historians have challenged this traditional view of Peter's role in the early Roman Church. Still, most Catholic and Protestant scholars, and many scholars in general, conclude that Peter was indeed martyred in Rome under Nero. In 2009 concluded in a critical study that "there is not a single piece of reliable literary evidence (and no archaeological evidence either) that Peter ever was in Rome."

1 Clement, a document that has been dated from the 90s to the 120s, is one of the earliest sources adduced in support of Peter's stay in Rome, but questions have been raised about the text's authenticity and whether it has any knowledge about Peter's life beyond what is contained in the New Testament ''Acts''. The ''Letter to the Romans'' attributed to St. Ignatius of Antioch implies that Peter and Paul had special authority over the Roman church, telling the Roman Christians: "I do not command you, as Peter and Paul did" (ch. 4). However, the authenticity of this document and its traditional dating to c. 105–10 have also been questioned, and it may date from the final decades of the 2nd century.

Later in the 2nd century, Irenaeus of Lyons believed that Peter and Paul had been the founders of the Church in Rome and had appointed Linus as succeeding bishop. In ''Against Heresies'' (Book III, Chapter III, paragraphs 2–3), Irenaeus wrote:

Tertullian also writes: "But if you are near Italy, you have Rome, where authority is at hand for us too. What a happy church that is, on which the apostles poured out their whole doctrine with their blood; where Peter had a passion like that of the Lord, where Paul was crowned with the death of John (the Baptist, by being beheaded)." Dionysius of Corinth also serves as a late 2nd-century witness to the tradition. He wrote: "You (Pope Soter) have also, by your very admonition, brought together the planting that was made by Peter and Paul at Rome and at Corinth; for both of them alike planted in our Corinth and taught us; and both alike, teaching similarly in Italy, suffered martyrdom at the same time". Later tradition, first found in Saint Jerome, attributes to Peter a 25-year episcopate (or apostolate) in Rome.

According to the Catholic Encyclopedia, there was a Christian community at Rome before either Peter or Paul arrived there: }}

Paul's Epistle to the Romans (c. 58) attests to a large Christian community already there, although he does not mention Peter.

Non-canonical sayings of Peter

Two sayings are attributed to Peter in the gnostic Gospel of Thomas. In the first, Peter compares Jesus to a "just messenger." In the second, Peter asks Jesus to "make Mary leave us, for females don't deserve life," although the verse containing the latter is regarded by most scholars as a dubious, later addition.

In the Apocalypse of Peter, Peter holds a dialogue with Jesus about the parable of the fig tree and the fate of sinners.

In the Gospel of Mary, whose text is largely fragmented, Peter appears to be jealous of "Mary" (probably Mary Magdalene). He says to the other disciples, "Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?" In reply to this, Levi says "Peter, you have always been hot tempered."

Other noncanonical texts that attribute sayings to Peter include the Secret Book of James and the Acts of Peter.

Denial of Jesus

In the Fayyum Fragment of the end of the 3rd century, Jesus predicts that Peter will deny him three times before a cock crows (on the following morning). The account is similar to that of the canonical gospels, especially the Gospel of Mark, either an abbreviation of the account in the Synoptics or a source text on which they were based.

Post-Jesus

The fragmentary Gospel of Peter, attributed to Peter, contains an account of the death of Jesus differing significantly from the canonical gospels. It contains little information about Peter himself, except that after the discovery of the empty tomb, "I, Simon Peter, and Andrew my brother, took our fishing nets and went to the sea."

19th century

Joseph Smith, the founder of Mormonism, recorded in multiple revelations that Peter appeared to him and Oliver Cowdery in 1829 in order to bestow the apostleship and keys of the kingdom as part of a restoration of priesthood authority.

Religious interpretations

Catholic Church

{{infobox christian leader | type	Pope
english name	Peter
birth name	Simon/Simeon bar Jona
term start	AD 30?
term end	AD 64?
predecessor	New creation (First Pope)
successor	Linus
birth place	Bethsaida (traditional)
dead	dead
death date	c. AD 64 (traditional)
death place	City of Rome (traditional), Present day Italy }}

According to Catholic belief, Peter was the first Bishop of Rome and chief pastor of the whole Roman Catholic Church—the Vicar of Christ upon Earth. Although Peter never bore the title of "Pope", or "Vicar of Christ", the Catholic Church believes him to be the first Pope. Therefore, they consider every pope to be Peter's successor and the rightful superior of all other bishops.

The Catholic Church's recognition of Peter as head of its church on Earth (with Christ being its heavenly head) is based on its interpretation of two passages from the Canonical Gospels of the New Testament; as well as Sacred Tradition. The first passage is which is: "Feed my lambs, feed my lambs, feed my sheep" (within the Greek it is Ποίμαινε i.e., to feed and rule [as a Shepherd]., v. 16 while Βόσκε i.e., to feed., for v.15 & v. 17)—which is seen by Catholics as Christ promising the spiritual supremacy to Peter. The Catholic Encyclopedia sees in this passage Jesus "charging [Peter] with the superintendency of all his sheep, without exception; and consequently of his whole flock, that is, of his own church”. The second passage is :

Christ spoke here in the Syriac tongue, hence:

Pétrus (Πέτρος) and pétra (πέτρᾳ) are the Greek equivalent to the Syriac Cephah (ܟ݁ܺܐܦ݂ܳܐ) which means "rock", and there is no difference at all between Pétrus and pétra.

To better understand what Christ meant, St. Basil elaborates :

In reference to Peter's occupation before becoming an Apostle, the popes wear the Fisherman's Ring, which bears an image of the saint casting his nets from a fishing boat. The keys used as a symbol of the pope's authority refer to the "keys of the kingdom of Heaven" promised to Peter. The terminology of this "commission" of Peter is unmistakably parallel to the commissioning of Eliakim ben Hilkiah in . Peter is often depicted in both Western and Eastern Christian art holding a key or a set of keys.

Though the authenticity of this account has been challenged, the general consensus is that these are Jesus' words.

Feast days

The Roman Martyrology assigns 29 June as the feast day of both Peter and Paul, without thereby declaring that to be the day of their deaths. St. Augustine of Hippo says in his Sermon 295: "One day is assigned for the celebration of the martyrdom of the two apostles. But those two were one. Although their martyrdom occurred on different days, they were one."

This is also the feast of both Apostles in the calendar of the Eastern Orthodox Church.

In the Roman Rite, the feast of the Chair of Saint Peter is celebrated on 22 February, and the anniversary of the dedication of the two papal basilicas of Saint Peter's and Saint Paul's outside the Walls is held on 18 November.

Before Pope John XXIII's revision in 1960, the Roman Calendar also included on 18 January another feast of the Chair of Saint Peter (denominated the Chair of Saint Peter in Rome, while the February feast was then called that of the Chair of Saint Peter at Antioch), and on 1 August the feast of Saint Peter in Chains.

St. Peter's Basilica

In the early 4th century, the Emperor Constantine I decided to honour Peter with a large basilica. Because the precise location of Peter's burial was so firmly fixed in the belief of the Christians of Rome, the church to house the basilica had to be erected on a site that was not convenient to construction. The slope of the Vatican Hill had to be excavated, even though the church could much more easily have been built on level ground only slightly to the south. There were also moral and legal issues, such as demolishing a cemetery to make room for the building. The focal point of the Basilica, both in its original form and in its later complete reconstruction, is the altar located over what is said to be the point of Peter's burial.

Protestants and other views

A major debate between Catholics and Protestants centers on Matthew 16:18 where Jesus tells Peter: "You are ''Peter'', and on this ''rock'' I will build my Church..." Catholics interpret the verse as saying that Jesus would build his church on Peter, the apostle. The traditional Catholic interpretation has been that Jesus told Peter (Rock) that he would build his Church on this Rock (Peter), and that Peter was made the shepherd of the apostolic flock—hence their assertion of the Primacy of the Roman Pontiff.

Meaning of "Rock"

In the original Greek the word translated as "Peter" is ''Πέτρος'' (Petros) and that translated as "rock" is ''πέτρα'' (petra), two words that, while not identical, give an impression of one of many times when Jesus used a play on words. Furthermore, since Jesus presumably spoke to Peter in their native Aramaic language, he would have used ''kepha'' in both instances. The Peshitta Text and the Old Syriac text use the word "kepha" for both "Peter" and "rock" in . says Jesus called Simon "Cephas", as does Paul in some letters. He was instructed by Christ to strengthen his brethren, i.e., the apostles. Peter also had a leadership role in the early Christian church at Jerusalem according to The Acts of the Apostles chapters 1–2, 10–11, and 15.

Early Catholic Latin and Greek writers (such as St. John Chrysostom) considered the "foundation rock" as applying to both Peter personally and his confession of faith (or the faith of his confession) symbolically, as well as seeing Christ's promise to apply more generally to his twelve apostles and the Church at large. This "double meaning" interpretation is present in the current Catechism of the Catholic Church.

Protestant counter-claims to the Catholic interpretation are largely based on the difference between the Greek words translated "Rock" in the Matthean passage. In classical Attic Greek ''petros'' generally meant "pebble," while ''petra'' meant "boulder" or "cliff." Accordingly, taking Peter's name to mean "pebble," they argue that the "rock" in question cannot have been Peter, but something else, either Jesus himself, or the faith in Jesus that Peter had just professed. However, the New Testament was written in Koiné Greek, not Attic Greek, and some authorities say no significant difference existed between the meanings of ''petros'' and ''petra''.

However, even though the feminine noun ''petra'' is translated as ''rock'' in the phrase "on this rock I will build my church," the word ''petra'' (πέτρα in Greek) is also used at in describing Jesus Christ, which reads: "They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ."

Although is used as a primary proof-text for the Catholic doctrine of Papal supremacy, Protestant scholars say that prior to the Reformation of the 16th century, Matthew 16 was very rarely used to support papal claims. Their position is that most of the early and medieval Church interpreted the 'rock' as being a reference either to Christ or to Peter's faith, not Peter himself. They understand Jesus' remark to have been his affirmation of Peter's testimony that Jesus was the Son of God.

Other theologically conservative Christians, including Confessional Lutherans, also rebut comments made by Karl Keating and D.A. Carson who claim that there is no distinction between the words ''petros'' and ''petra'' in Koine Greek. The Lutheran theologians state that the dictionaries of Koine/NT Greek, including the authoritative Bauer-Danker-Arndt-Gingrich Lexicon, indeed list both words and the passages that give different meanings for each. The Lutheran theologians further note that:

Partial Protestant support

Partial support for the Catholic position comes from one of Protestantism's most distinguished Church historians, Oscar Cullmann, a Lutheran theologian. He disagrees with Luther and the Protestant reformers who held that by "rock" Christ did not mean Peter, but meant either himself or the faith of His followers. He believes the meaning of the original Aramaic is very clear: that "Kepha" was the Aramaic word for "rock", and that it was also the name by which Christ called Peter.

Yet, Cullmann sharply rejects the Catholic claim that Peter began the papal succession. He writes: "In the life of Peter there is no starting point for a chain of succession to the leadership of the church at large." While he believes the Matthew text is entirely valid and is in no way spurious, he says it cannot be used as "warrant of the papal succession."

Cullmann concludes that while Peter ''was'' the original head of the apostles, Peter was not the founder of any visible church succession.

There are other Protestant scholars who also partially defend the historical Catholic position about "Rock." Taking a somewhat different approach from Cullman, they point out that the Gospel of Matthew was not written in the classical Attic form of Greek, but in the Hellenistic Koine dialect in which there is no distinction in meaning between ''petros'' and ''petra''. Moreover, even in Attic Greek, in which the regular meaning of ''petros'' was a smallish "stone," there are instances of its use to refer to larger rocks, as in Sophocles, ''Oedipus at Colonus'' v. 1595, where ''petros'' refers to a boulder used as a landmark, obviously something more than a pebble. In any case, a ''petros''/''petra'' distinction is irrelevant considering the Aramaic language in which the phrase might well have been spoken. In Greek, of any period, the feminine noun ''petra'' could not be used as the given name of a male, which may explain the use of ''Petros'' as the Greek word with which to translate Aramaic ''Kepha''.

Yet, still other Protestant scholars believe that Jesus in fact ''did'' mean to single out Peter as the very rock which he will build upon, but that the passage does nothing to indicate a continued succession of Peter's implied position. They assert that Matthew uses the demonstrative pronoun ''taute'', which allegedly means "this very" or ''this same'', when he refers to the rock on which Jesus' church will be built. He also uses the Greek word for "and", ''kai''. It is alleged that when a demonstrative pronoun is used with ''kai'', the pronoun refers back to the preceding noun. The second rock Jesus refers to must then be the same rock as the first one; and if Peter is the first rock he must also be the second.

Eastern Orthodox

The Eastern Orthodox Church regards Apostle Peter, together with Apostle Paul, as "Preeminent Apostles". Another title used for Peter is ''Coryphaeus'', which could be translated as "Choir-director", or lead singer. The church recognizes Apostle Peter's leadership role in the early church, especially in the very early days at Jerusalem, but does not consider him to have had any "princely" role over his fellow Apostles.

The New Testament is not seen by the Orthodox as supporting any extraordinary authority for Peter with regard to faith or morals. The Orthodox also hold that Peter did not act as leader at the Council of Jerusalem, but as merely one of a number who spoke. The final decision regarding the non-necessity of circumcision (and certain prohibitions) was spelled out by James, the Brother of the Lord (though Catholics hold James merely reiterated and fleshed out what Peter had said, regarding the latter's earlier divine revelation regarding the inclusion of Gentiles).

Eastern and Oriental Orthodox do not recognize the Bishop of Rome as the successor of St. Peter but the Ecumenical Patriarch of Constantinople sends a delegation each year to Rome to participate in the celebration of the feast of Sts. Peter and Paul. In the Ravenna Document of 13 October 2007, the representatives of the Eastern Orthodox Church agreed that "Rome, as the Church that 'presides in love' according to the phrase of St. Ignatius of Antioch (To the Romans, Prologue), occupied the first place in the ''taxis'', and that the bishop of Rome was therefore the ''protos'' among the patriarchs, if the Papacy unites with the Orthodox Church. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the bishop of Rome as ''protos'', a matter that was already understood in different ways in the first millennium."

With regard to Jesus' words to Peter, "Thou art Peter and upon this rock I will build my church", the Orthodox hold Christ is referring to the confession of faith, ''not'' the person of Peter as that upon which he will build the church. This is allegedly shown by the fact that the original Greek uses the feminine demonstrative pronoun when he says "upon this rock" (ταύτῃ τῇ πέτρᾳ); whereas, grammatically, if he had been referring to Peter, he would allegedly have used the masculine. This "gender distinction" argument is also held by some Protestants.

Feast days

In the Orthodox Daily Office every Thursday throughout the year is dedicated to the Holy Apostles, including St. Peter. There are also two feast days in the year which are dedicated to him:

June 29, Feast of Saints Peter and Paul—This is a major feast day and is preceded by a period of Lenten fasting known as the Apostles' Fast

January 16, Veneration of the Precious Chains of the Holy and All-Glorious Apostle Peter—commemorating both the chains which says miraculously fell from him, and the chains in which he was held before his martyrdom by Nero.

Syriac Orthodox Church

The Fathers of the Syriac Orthodox Church tried to give a theological interpretation to the primacy of Apostle Peter. They were fully convinced of the unique office of Peter in the primitive Christian community. Ephrem, Aphrahat and Marutha who were supposed to be the best exponents of the early Syriac tradition unequivocally acknowledge the office of Peter.

The Syriac Fathers following the rabbinic tradition call Jesus “Kepha” for they see “rock” in the Old Testament as a messianic Symbol. When Christ gave his own name “Kepha” to Simon he was giving him participation in the person and office of Christ. Christ who is the Kepha and shepherd made Simon the chief shepherd in his place and gave him the very name Kepha and said that on Kepha he would build the Church. Aphrahat shared the common Syriac tradition. For him Kepha is in fact another name of Jesus, and Simon was given the right to share the name. The person who receives somebody else’s name also obtains the rights of the person who bestows the name. Aphrahat makes the stone taken from Jordan a type of Peter. He says Jesus son of Nun set up the stones for a witness in Israel; Jesus our Saviour called Simon Kepha Sarirto and set him as the faithful witness among nations.

Again he says in his commentary on Deuteronomy that Moses brought forth water from “rock” (Kepha) for the people and Jesus sent Simon Kepha to carry his teachings among nations. Our Lord accepted him and made him the foundation of the Church and called him Kepha. When he speaks about transfiguration of Christ he calls him Simon Peter, the foundation of the Church. Ephrem also shared the same view. In Armenian version of De Virginitate records Peter the Rock shunned honour Who was the head of the Apostles. In a ''mimro'' of Efrem found in Holy Week Liturgy points to the importance of Peter.

Both Aphrahat and Ephrem represent the authentic tradition of the Syrian Church. The different orders of liturgies used for sanctification of Church building, marriage, ordination etc. reveal that the primacy of Peter is a part of living faith of the Church.

New Apostolic Church

The New Apostolic Church, who believes in the re-established Apostle ministry, sees Peter as the first Chief Apostle.

Latter Day Saint movement

The Church of Jesus Christ of Latter-day Saints (LDS Church or "Mormons") along with other sects of the Latter Day Saint movement believe that Peter was the first leader of the early Christian church, but reject papal succession. In interpreting the LDS Church has stated, "The words then addressed to him, 'Thou art Peter, and upon this rock I will build my church,' have been made the foundation of the papal claims. But it is the Godhead of Christ, which Peter had just confessed, that is the true keystone of the Church." Latter-day saints believe that Peter, James, and John. came from heaven and conferred the keys of the Melchizedek Priesthood upon Joseph Smith and Oliver Cowdery in 1829, near Harmony Township, Susquehanna County, Pennsylvania as part of the restoration of priesthood authority.

Islamic literature

Muslims accept Jesus as a prophet of Islam. The Qur'an also speaks of Jesus's disciples but does not mention their names, instead referring to them as "helpers to the work of God". Muslim exegesis and Qur'an commentary, however, names them and includes Peter amongst the disciples. An old tradition, which involves the legend of Habib the Carpenter, mentions that Peter was one of the three disciples sent to Antioch to preach to the people there.

Shia Muslims see a parallel in the figure of Peter to Ali at Muhammad's time. They look upon Ali as being the vicegerent, with Muhammad being the prophet; likewise, they see Peter as the vicegerent, behind Jesus the prophet and messiah. Peter's role as the first proper leader of the church is also seen by Shia's to be a parallel to their belief in Ali as the first caliph after Muhammad.

Jewish folklore

According to Jewish folklore (Toledot Yeshu narrative), St. Peter (Shimeon Kepha Ha-Tzadik) had a pristine reputation as a greatly learned and holy man.

Writings

Traditionally, two canonical epistles (1 and 2 Peter) and several apocryphal works have been attributed to Peter.

New Testament

The New Testament includes two letters (''epistles'') ascribed to Peter. Both demonstrate a high quality of cultured and urban Greek, at odds with the linguistic skill that would ordinarily be expected of an Aramaic-speaking fisherman, who would have learned Greek as a second or third language. However, the author of the first epistle explicitly claims to be using a secretary (see below), and this explanation would allow for discrepancies in style without entailing a different source. The textual features of these two epistles are such that a majority of scholars doubt that they were written by the same hand. This means at the most that Peter could not have authored both, or at the least that he used a different secretary for each letter. Some scholars argue that theological differences imply different sources, and point to the lack of references to 2 Peter among the early Church Fathers.

Of the two epistles, the first epistle is considered the earlier. A number of scholars have argued that the textual discrepancies with what would be expected of the biblical Peter are due to it having been written with the help of a secretary or as an amanuensis. Indeed in the first epistle the use of a secretary is clearly described: "By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand". Thus, in regards to at least the first epistle, the claims that Peter would have written Greek poorly seem irrelevant. The references to persecution of Christians, which only began under Nero, cause most scholars to date the text to at least the year 80, which would require Peter to have survived to an age that was, at that time, extremely old, and almost never reached, particularly by common fishermen. However, the Roman historian Tacitus and the biographer Suetonius both record that Nero's persecution of Christians began immediately after the fire that burned Rome in 64. Such a date, which is in accord with Christian tradition, especially Eusebius (''History'' book 2, 24.1), would not have Peter at an improbable age upon his death. On the other hand, many scholars consider this in reference to the persecution of Christians in Asia Minor during the reign of the emperor Domitian (81–96).

In the salutation of the First Epistle of Peter, the writer refers to the diaspora, which did not occur until 136: Peter, an apostle of Jesus Christ, to God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.

The Second Epistle of Peter, on the other hand, appears to have been copied, in part, from the Epistle of Jude, and some modern scholars date its composition as late as ''c.'' 150. Some scholars argue the opposite, that the Epistle of Jude copied 2 Peter, while others contend an early date for Jude and thus observe that an early date is not incompatible with the text. Many scholars have noted the similarities between the apocryphal Second Epistle of Clement (2nd century) and 2 Peter. Second Peter may be earlier than 150, there are a few possible references to it that date back to the 1st century or early 2nd century, e.g., 1 Clement written in ''c.'' AD 96, and the later church historian Eusebius claimed that Origen had made reference to the epistle before 250. Even in early times there was controversy over its authorship, and 2 Peter was often not included in the Biblical Canon; it was only in the 4th century that it gained a firm foothold in the New Testament, in a series of synods. In the east the Syrian Orthodox Church still did not admit it into the canon until the 6th century.

Traditionally, the Gospel of Mark was said to have been written by a person named John Mark, and that this person was an assistant to Peter, hence its content was traditionally seen as the closest to Peter's viewpoint. According to Eusebius's ''Ecclesiastical History'', Papias recorded this belief from John the Presbyter:

Also Irenaeus wrote about this tradition:

Based on these quotes, and on the Christian tradition, the information in Mark's Gospel about St. Peter would be based on eyewitness material. It should be noted, however, that some scholars (for differing reasons) dispute the attribution of the Gospel of Mark to its traditional author. The gospel itself is anonymous, and the above passages are the oldest surviving written testimony to its authorship.

Pseudepigrapha and apocrypha

There are also a number of other apocryphal writings, not recognized by the Church, that have been either attributed to or written about St. Peter. They were from antiquity regarded as pseudepigrapha. These include:

Gospel of Peter, a partially Docetic narrative that has survived in part

Acts of Peter

Acts of Peter and Andrew

Acts of Peter and Paul

Acts of Peter and the Twelve

Gnostic Apocalypse of Peter

A Letter of Peter to Philip, which was preserved in the Nag Hammadi library

Apocalypse of Peter, which was considered as genuine by many Christians as late as the 4th century

The Epistula Petri, the introductory letter ascribed to Apostle Peter that appears at the beginning of at least one version of the Clementine literature

Popular culture

Over the years "St. Peter" has evolved into a stock character that is now widely used in jokes, cartoons, comedies, dramas, and plays. Such caricatures almost all play upon Peter's role as the "keeper of the keys of the kingdom of heaven" in , on the basis of which he is often depicted as an elderly, bearded man who sits at the pearly gates that serve as heaven's main entrance, and acting as a sort of hotel-style doorman / bouncer who personally interviews prospective entrants into Heaven, often seated behind a desk, or standing at a lectern.

In traditional Medieval iconography, Peter is a bald man with a long beard. He usually has one or more large keys in his hand or hanging from his belt.

In the 2004 movie ''Millions'', St. Peter appears to the boy Damian, referring to himself as the "patron saint of keys, locks, and general security."

Patronage

Saint Peter is the patron saint of the following categories

Workers

* Bakers

Engineering>Bridge builders

* Butchers

Fisherman>Fishermen

* Harvesters

* Cordwainers

* Life New Lifes

Horology>Horologists

* Locksmiths

shoemaking>Cobblers

Masonry>Masons

Net (device)>Net makers

* The Papacy

* Shipwrights

* Stationers

Called for aid in

* Frenzy

* Foot problems

* Fever

* Longevity

Institutions

* Bath Abbey

* Berchtesgaden Provostry

Bishop Cotton Boys School>Bishop Cotton Boys' School, Bangalore

* Exeter College, Oxford

Christian Universalism>Universalist Church

* Peterhouse, Cambridge

* St Peter's College, Oxford

* St Peter's College, Auckland

* Saint Peter's College, New Jersey

* Saint Peter's School, York

Churches and Cathedrals

St. Peter's Basilica>The Papal Basilica of Saint Peter, Rome

St. Peter's Church>List of churches dedicated to St Peter

Locations

* Birżebbuġa

Bremen (city)>Bremen

San Pedro, San Pablo City>Brgy. San Pedro, San Pablo City

Worms, Germany>Worms

Calatrava, Negros Occidental>Calatrava

* Chartres

* Chimbote

* Calbayog City

* Cologne

* Davao

* Dunajská Streda

* Ilovik i Sveti Petar

Jackson, Mississippi>Jackson

* Köpenick

Las Vegas, Nevada>Las Vegas

* Leuven

* Leiden

* Lessines

* Maralal

Marquette, Michigan>Marquette

* Moissac

* Naumburg

* Obermarsberg

* Peterborough

* Philadelphia

* Poznań

Providence, Rhode Island>Providence

* Pubnico, Nova Scotia

* Regensburg

* Rome

* Póvoa de Varzim

* Saint Petersburg

* Saint Pierre and Miquelon

* San Pedro, Laguna

* San Pedro Soloma

Scranton, Pennsylvania>Scranton

* Seixal Municipality

Sunderland, Tyne and Wear>Sunderland

* Sintra

Holsbeek>Sint-Pieters-Rode

* Tielt

* Toa Baja

Umbria, Italy>Umbria

Holy relics

Pope Vitalian sent filings from Apostle Peter's chains to Oswy, King of Northumbria in the 7th century.

Peter's remains continue to be subject of investigation, but his tomb is located under Saint Peter's Basilica in the Vatican, which was announced by Pope Pius XII on Christmas Day in 1950 after years of painstaking research.

Another revisionist view was developed by supporters of the Christ myth theory, which holds that the figure of Peter is largely a development from some mythological doorkeeper figures. According to Arthur Drews and G. A. Wells, if there was a historical Peter, then all that is known about him is the brief mentions in Galatians.

See also

St. Peter's Basilica

Saint Peter's Square

The Big Fisherman

San Pietro in Vincoli

Saint Peter's tomb

Sword of Saint Peter

Quo Vadis

Saint Peter and Islam

Saint Peter and Judaism

Notes

External links

Church Fathers on the Peter's Primacy

Church Fathers on Peter's Succcessors

The Life & Miracles of St. Peter, Prince of the Apostles

Etymology of Peter

The Jewish St Peter

Jewish Encyclopedia: Simon Cephas

Veneration of the Precious Chains of the Holy and All-Glorious Apostle Peter Orthodox icon and synaxarion

The Holy Glorious and All-Praised Leader of the Apostles, Peter icon and synaxarion

The Holy Glorious and All-Praised Leader of the Apostles, Peter & Paul sermon of Saint Augustine, Bishop of Hippo

Catholic response to Protestant claims that Peter never visited Rome

stpetersbasilica.org Books on St. Peter's Basilica in Rome

Category:1st-century bishops Category:1st-century Romans Category:1st-century Christian martyr saints Category:1st-century executions Category:67 deaths Category:Christian martyrs of the Roman era Category:Eastern Orthodox saints Category:Oriental Orthodox saints Category:Coptic Orthodox saints Category:Papal saints Category:Anglican saints Category:People celebrated in the Lutheran liturgical calendar Category:Patriarchs of Antioch Category:People executed by crucifixion Category:People executed by the Roman Empire Category:Popes Category:Saints from the Holy Land Category:Saints of the Golden Legend Category:Biblical apostles Category:Christian mystics Category:Book of Acts

af:Simon Petrus ar:بطرس an:Sant Pero arc:ܫܡܥܘܢ ܟܐܦܐ ast:Apóstol San Pedru az:Müqəddəs Pyotr zh-min-nan:Pí-tek be:Пётр, апостал be-x-old:Апостал Пётар bo:པེ་ཏྲོ། bs:Sveti Petar br:Pêr (abostol) bg:Петър (апостол) ca:Sant Pere ceb:Simón Pedro cs:Petr (apoštol) cy:Sant Pedr da:Apostlen Peter de:Simon Petrus et:Peetrus el:Απόστολος Πέτρος es:Simón Pedro eo:Sankta Petro eu:San Petri fa:پطرس fr:Pierre (apôtre) fy:Petrus ga:Naomh Peadar gl:Pedro, papa ko:베드로 hy:Պետրոս առաքյալ hr:Sveti Petar bpy:সাও পেড্রো id:Simon Petrus is:Pétur postuli it:Pietro apostolo he:פטרוס jv:Santo Petrus ka:წმინდა პეტრე sw:Mtume Petro kv:Петыр лун ht:Pyè la:Petrus lv:Svētais Pēteris lt:Apaštalas Petras li:Petrus ln:Sántu Petelo hu:Péter apostol mk:Апостол Петар ml:പത്രോസ് ശ്ലീഹാ arz:القديس بطرس ms:Santo Peter nah:Simón Pedro nl:Petrus ja:ペトロ no:Apostelen Peter nn:Apostelen Peter nrm:Saint Pierre l'Apôtouère oc:Sant Pèir pms:Simon-Pero nds:Simon Petrus pl:Piotr Apostoł pt:São Pedro ro:Simon Petru rm:Simon Petrus qu:Simun Pidru ru:Апостол Пётр sco:Saunt Peter sq:Shën Pjetri scn:San Petru apostulu simple:Saint Peter sk:Peter (apoštol) sl:Sveti Peter szl:Pyjter Apostoł sr:Свети Петар sh:Sveti Petar fi:Pietari (apostoli) sv:Petrus tl:San Pedro ta:பேதுரு (திருத்தூதர்) th:นักบุญปีเตอร์ tr:Petrus uk:Петро (апостол) ur:پطرس vec:San Piero vi:Thánh Phêrô war:San Pedro yo:Saint Peter zh:西門彼得

name	The Disco Boys
background	group_or_band
current members	Raphael Krickow, Gordon Hollenga
origin	Hamburg, Germany
genre	House, Electro House, Disco
occupation	DJ, Producer, Remixer
years active	2001 - present
label	Superstar Recordings
website	discoboys.demyspace.com/realdiscoboys
notable instruments	}}

The Disco Boys are a German two-man DJ team from Hamburg, which consists of Raphael Krickow and Gordon Hollenga. They are disco and house music producers and are better know from playing at the German Love Parade, Nature One, and the Mayday and Life Ball festivals in Austria.

Even though the group was founded in 1995, they did not release their first single until 2001: ''Born to Be Alive'' from the album ''Volume 1''. It was originally voiced by Roberto Blanco. Their most popular single was ''For You'' released in 2004, which reached Platinum in Germany.

Discography

Albums

2001: ''Volume 1'' (silver Cover)

2002: ''Volume 2'' (orange Cover)

2003: ''Volume 3'' (green Cover)

2004: ''Volume 4'' (yellow Cover)

2005: ''Volume 5'' (white Cover)

2006: ''Volume 6'' (black Cover)

2007: ''Volume 7'' (violett Cover)

2007: ''Volume 8'' (red Cover)

2008: ''Volume 9'' (blue Cover)

2010: ''Volume 10'' (gold Cover)

2011: ''Volume 11'' (purple Cover)

Singles

2001: ''Born to Be Alive'' (The Disco Boys feat. RB)

2003: ''We Came to Dance''

2004: ''Here on My Own''

2004: ''For You'' (The Disco Boys feat. Manfred Mann's Earth Band)

2006: ''Hey St. Peter''

2006: ''B-B-B-Baby''

2007: ''What You Want''

2007: ''I Love You So''

2007: ''If I Can't Have You'' (Bee Gees vs. The Disco Boys)

2007: ''Start All Over Again''

2008: ''Shadows''

Remixes

Lunatic (Club Mix)

Jacky S – ''Knock on Wood'' (Abfahrt, 05/02)

Bootsy Collins – ''Play with Bootsy'' (eastwest, 07/03)

Marylin's Boys – I'll Give You the Stars (edel, 10/03)

2Black – ''Waves of Luv'' (Kontor, 01/05)

Carolina Marquez – ''The Killer's Song'' (Kontor, 02/05)

The Lovefreaks – ''Shine'' (Kontor, 04/05)

Hacienda – ''Makin' Luv'' (Ministry Of Sound, 08/05)

Discoblaster – ''Fading'' (Universal, 09/05)

Kujay Dada – ''Let It Play'' (Tiger Records, 10/05)

Lost Daze – ''Illusions'' (X-Mix US, tba)

The Freemasons – ''Love on My Mind'' (Loaded UK, tba)

Superfunk – ''Lucky Star 2005'' (Kontor, tba)

Master Blaster – ''Since You've Been Gone'' (clubland)

Tapedeck Projects – ''TKKG'' (Sugaspin, 01/06)

Jestofunk – ''Say It Again'' (Kontor, 02/06)

Bee Gees - ''If I Can't Have You'' (Warner, 11/07)

Marquess - ''Vayamos compañeros'' (Starwatch Music, 06/08)

References

External links

Official Website

Webpage on MySpace

Category:German DJs Category:Remixers Category:German house music groups Category:German electronic music groups

de:The Disco Boys

Name	Maggie Gallagher
Birth date	September 14, 1960
Birth place	Lake Oswego, Oregon, U.S.
Occupation	Commentator
Nationality	American
Movement	}}

Margaret Gallagher Srivastav (born September 14, 1960), better known by her working name Maggie Gallagher, is an American writer, commentator, and opponent of same-sex marriage. She has written a syndicated column for Universal Press Syndicate since 1995, and has published five books. She serves as president of the Institute for Marriage and Public Policy, a nonprofit organization which lobbies on issues of marriage law. She is the chairman of the board and a former president of the National Organization for Marriage, which opposes same-sex marriage and other legal recognition of same-sex partnerships.

Biography

A daughter of William Walter Gallagher Sr. and his wife, the former Darrilyn Doris Stenz, Maggie Gallagher is originally from Lake Oswego, Oregon, where she attended Lakeridge High School. She has three siblings: Kathleen, William Jr., and Colleen.

In 1982, she earned a B.A. in Religious Studies from Yale University, where she belonged to the Party of the Right in the Yale Political Union. On October 6, 2010, she returned to the Union to debate against same-sex marriage with opponent Evan Wolfson, executive director of Freedom to Marry. Gallagher married Raman Srivastav in 1993 and they have one son together. Gallagher also has a son born out of wedlock from a previous relationship.

Career

Gallagher has written a number of books, including with co-author Linda J. Waite, a professor of sociology at the University of Chicago. Gallagher serves as president of the Institute for Marriage and Public Policy, a conservative think tank whose slogan is "strengthening marriage for a new generation." She was also President of the National Organization for Marriage from its founding until 16 April 2010, when Brian S. Brown took over that role. She maintains a position on NOM's executive committee.

Social views

Gallagher is a Roman Catholic and a social conservative. She is a signatory of the ''Manhattan Declaration'', a November 2009 ecumenical statement calling on evangelicals, Catholics and Orthodox not to comply with rules and laws permitting abortion, same-sex marriage and other matters that go against their religious consciences.

Views on abortion

Gallagher is against abortion and believes that Roe v. Wade should be overturned. She believes that most people who support legal abortion do so reluctantly because they think it is a necessary evil.

Views on assisted suicide

Gallagher is opposed to the legalization of assisted suicide, the Death with Dignity Act or voluntary euthanasia. Currently assisted suicide is legal in the states of Oregon, Montana and Washington. There have been cases in other states which were decided by federal circuit judges, such as the Terri Schiavo case in Florida. Gallagher was particularly troubled by the Terri Schiavo case and was a vocal opponent to the decision to remove Schiavo from life support. She believes that state approved suicide diminishes the value of life, especially for the elderly, sick or vulnerable.

Views on marriage

Gallagher is a strong opponent of the legal recognition of same-sex unions, and has written books toward that end. She believes the sole purposes of marriage are procreation and rearing children exclusively by heterosexual parents, and alleges that same-sex unions diminish the value of heterosexual marriages. Gallagher has compared winning the fight to ban same-sex marriage with the fall of communism and believes that if same-sex marriage is made legal, it will mean "losing American civilization".

Gallagher advocates litigation against spouses who commit adultery and opposes laws which facilitate no-fault divorce.

Gallagher has written that "[w]e need a social institution, endowed with public authority, that teaches young men and women...that they need to come together in love to raise the children their bodies make together. If this is a core purpose of marriage, then same-sex unions are not marriages. If gay unions are marriages, then this is no longer what marriage is about."

Views on same-sex relationships

Gallagher believes that many people in the LGBT community, specifically gay men, choose to oppose what they label as the "heteronormative" constraints of a monogamous relationship, with reference to Eric Erbelding's assertion that the married gay couples he knows are "for the most part monogamous, but for maybe a casual three-way".

Gallagher also opposes legal recognition of domestic partnerships and civil unions, and she believes that domestic partner benefits "erode the status" of heterosexual marriage. She has stated that same-sex marriage is worse than polygamy, which, "for all its ugly defects, is an attempt to secure stable mother-father families for children". Gallagher believes that same-sex attraction is not a choice but that the decision to act on that desire and to incorporate it into one’s identity is a choice that bears moral reflection. She believes that "sexual desire is not its own justification" for acceptance or legal recognition of same-sex relationships. She has also written that "once the principle [of same-sex marriage] is in the law, the next step will be to use the law to stigmatize, marginalize, and repress those who disagree with the government’s new views on marriage and sexual orientation", and as an example she has cited efforts by LGBT advocates to revoke the tax-exempt status of churches who politically oppose same-sex marriage.

Views on sex education

Gallagher believes that abstinence-only sex education (encouraging celibacy until legally married) should be the sole curriculum taught. She does not believe in instructing students in birth control or how to prevent STDs through use of condoms or safe-sex techniques. She has advocated discontinuing all safer-sex education in public schools.

Views on single parenting

When Dan Quayle criticized the fictional television character Murphy Brown for being an unwed mother, Gallagher wrote an op-ed for ''The New York Times'', "An Unwed Mother for Quayle", in his defense.

Controversies

Federal contracts

Gallagher received tens of thousands of dollars from the Department of Health and Human Services during 2002 and 2003 for helping the George W. Bush administration promote the President's Healthy Marriage Initiative. During this time, Gallagher testified before Congress in favor of "healthy marriage" programs, but never disclosed the payments. When asked about that situation, she replied "Did I violate journalistic ethics by not disclosing it? I don't know. You tell me. ...frankly, it never occurred to me".

After the ''Washington Post'' revealed this information on January 26, 2005, Gallagher claimed significant differences between her situation and that of conservative columnist Armstrong Williams, going on to add that "I should have disclosed a government contract when I later wrote about the Bush marriage initiative. I would have, if I had remembered it. My apologies to my readers."

Gallagher received an additional $20,000 from the Bush administration for writing a report, titled "Can Government Strengthen Marriage?", for the National Fatherhood Initiative, a private organization.

Bibliography

''The Abolition of Marriage: How We Destroy Lasting Love'' (1996) ISBN 0-89526-464-1.

''Enemies of Eros: How the Sexual Revolution Is Killing Family, Marriage, and Sex and What We Can Do About It'' (1989) ISBN 0-929387-00-7.

''The Case for Marriage: Why Married People Are Happier, Healthier, and Better Off Financially'' with Linda J. Waite (2001) ISBN 0-7679-0632-2.

''The Case for Staying Married'' with Linda J. Waite (2005) ISBN 0-19-516929-8.

''The Age of Unwed Mothers: Is Teen Pregnancy the Problem? : A Report to the Nation'' (1999) ISBN 0-9659841-5-X.

See also

Michael McManus

Armstrong Williams

Bush administration payment of columnists

Opponents of same-sex marriage in the United States

References

External links

The National Organization for Marriage

Institute for Marriage and Public Policy

Gallagher's donors and supporters

Short biography on uexpress.com

Archive of Gallagher's editorials

Institute for American Values

Maggie Gallagher debates Gavin Newsom on gay marriage in a May 2009 interactive debate from NOW on PBS Online

Category:1960 births Category:Living people Category:American activists Category:American columnists Category:Christian media Category:Conservatism in the United States Category:People from Portland, Oregon Category:Women activists Category:Yale University alumni

de:Maggie Gallagher

Name	Sir Elton JohnCBE
Background	solo_singer
Birth name	Reginald Kenneth Dwight
Birth date	March 25, 1947
Birth place	Pinner, Middlesex, England
Instrument
Occupation	Musician, singer-songwriter, record producer, composer
Years active	1964–68 (Bluesology)1969–present (Solo)
Genre
Label	DJM, Uni, MCA, Geffen, Rocket/Island, Universal, Interscope, Mercury, UMG
Associated acts	Bernie Taupin, Tim Rice, John Lennon, Yoko Ono, Kiki Dee, Billy Joel, George Michael, Eminem, Gladys Knight, Stevie Wonder, Dionne Warwick,Neil Sedaka
Website	}}

Sir Elton Hercules John, CBE (born Reginald Kenneth Dwight on 25 March 1947) is an English rock singer-songwriter, composer, pianist and occasional actor. He has worked with lyricist Bernie Taupin as his songwriter partner since 1967; they have collaborated on more than 30 albums to date.

In his four-decade career John has sold more than 250 million records, making him one of the most successful artists of all time. His single "Candle in the Wind 1997" has sold over 33 million copies worldwide, and is the best selling single in ''Billboard'' history. He has more than 50 Top 40 hits, including seven consecutive No. 1 US albums, 56 Top 40 singles, 16 Top 10, four No. 2 hits, and nine No. 1 hits. He has won six Grammy Awards, four Brit Awards, an Academy Award, a Golden Globe Award and a Tony Award. In 2004, ''Rolling Stone'' ranked him Number 49 on its list of the 100 greatest artists of all time.

John was inducted into the Rock and Roll Hall of Fame in 1994. Having been named a Commander of the Order of the British Empire in 1996, John received a knighthood from HM Queen Elizabeth II for "services to music and charitable services" in 1998.

He has been heavily involved in the fight against AIDS since the late 1980s. In 1992, he established the Elton John AIDS Foundation and a year later began hosting the annual Academy Award Party, which has since become one of the most high-profile Oscar parties in the Hollywood film industry. Since its inception, the foundation has raised over $200 million.

John entered into a civil partnership with David Furnish on 21 December 2005 and continues to be a champion for LGBT social movements. In 2008, ''Billboard'' magazine ranked him as the most successful male solo artist on "The Billboard Hot 100 Top All-Time Artists" (third overall, behind only The Beatles and Madonna).

Life and career

Early life

John was born Reginald Kenneth Dwight on 25 March 1947, the eldest child of Stanley and only child of Sheila Eileen Dwight (née Harris) and was raised in Pinner, Middlesex in a council house of his maternal grandparents. His parents did not marry until he was 6 years old, when the family moved to a nearby semi-detached house. He was educated at Pinner Wood Junior School, Reddiford School and Pinner County Grammar School, until age 17, when he left just prior to his A Level examinations to pursue a career in the music industry.

When John began to seriously consider a career in music, his father, who served as a Flight Lieutenant in the Royal Air Force, tried to steer him toward a more conventional career, such as banking. John has stated that his wild stage costumes and performances were his way of letting go after such a restrictive childhood. Both of John's parents were musically inclined, his father having been a trumpet player with the Bob Millar Band, a semi-professional big band that played at military dances. The Dwights were keen record buyers, exposing John to the popular singers and musicians of the day, and John remembers being immediately hooked on rock and roll when his mother brought home records by Elvis Presley and Bill Haley & His Comets in 1956.

John started playing the piano at the age of 3, and within a year, his mother heard him picking out Winifred Atwell's "The Skater's Waltz" by ear. After performing at parties and family gatherings, at the age of 7 he took up formal piano lessons. He showed musical aptitude at school, including the ability to compose melodies, and gained some notoriety by playing like Jerry Lee Lewis at school functions. At the age of 11, he won a junior scholarship to the Royal Academy of Music. According to one of his instructors, John promptly played back, like a "gramophone record", a four-page piece by Handel that he heard for the first time.

For the next five years he attended Saturday classes at the Academy in central London, and has stated that he enjoyed playing Chopin and Bach and singing in the choir during Saturday classes, but that he was not otherwise a diligent classical student. "I kind of resented going to the Academy", he says. "I was one of those children who could just about get away without practicing and still pass, scrape through the grades." He even claims that he would sometimes skip classes and just ride around on the Tube. However, several instructors have testified that he was a "model student", and during the last few years he was taking lessons from a private tutor in addition to his classes at the Academy.

John's mother, though also strict with her son, was more vivacious than her husband, and something of a free spirit. With Stanley Dwight uninterested in his son and often physically absent, John was raised primarily by his mother and maternal grandmother. When his father was home, the Dwights would have terrible arguments that greatly distressed their son. When John was 14, they divorced. His mother then married a local painter, Fred Farebrother, a caring and supportive stepfather whom John affectionately referred to as "Derf", his first name in reverse. They moved into flat No. 1A in an eight-unit apartment building called Frome Court, not far from both previous homes. It was there that John would write the songs that would launch his career as a rock star; he would live there until he had four albums simultaneously in the American Top 40.

Pub pianist to staff songwriter (1962–1969)

At the age of 15, with the help of his mother and stepfather, Reginald Dwight became a weekend pianist at a nearby pub, the Northwood Hills Hotel, playing Thursday to Sunday nights for £35 a week and tips. Known simply as "Reggie", he played a range of popular standards, including songs by Jim Reeves and Ray Charles, as well as songs he had written himself. A stint with a short-lived group called the Corvettes rounded out his time.

In 1964, Dwight and his friends formed a band called Bluesology. By day, he ran errands for a music publishing company; he divided his nights between solo gigs at a London hotel bar and working with Bluesology. By the mid-1960s, Bluesology was backing touring American soul and R&B; musicians like The Isley Brothers, Major Lance, Billy Stewart, Doris Troy and Patti LaBelle and The Bluebelles. In 1966, the band became musician Long John Baldry's supporting band and played 16 times at The Marquee Club.

After failing lead vocalist auditions for King Crimson and Gentle Giant, Dwight answered an advertisement in the ''New Musical Express'' placed by Ray Williams, then the A&R; manager for Liberty Records. At their first meeting, Williams gave Dwight a stack of lyrics written by Bernie Taupin, who had answered the same ad. Dwight wrote music for the lyrics, and then mailed it to Taupin, beginning a partnership that {{as of |2010 |alt=still continues }}. In 1967, what would become the first Elton John/Bernie Taupin song, "Scarecrow", was recorded; when the two first met, six months later, Dwight was going by the name "Elton John", in homage to Bluesology saxophonist ''Elton'' Dean and Long ''John'' Baldry.

The team of John and Taupin joined Dick James's DJM Records as staff songwriters in 1968, and over the next two years wrote material for various artists, like Roger Cook and Lulu. Taupin would write a batch of lyrics in under an hour and give it to John, who would write music for them in half an hour, disposing of the lyrics if he couldn't come up with anything quickly. For two years, they wrote easy-listening tunes for James to peddle to singers. Their early output included a contender for the British entry for the Eurovision Song Contest in 1969, for Lulu, called "Can't Go On (Living Without You)". It came sixth of six songs. In 1969, John provided piano for Roger Hodgson on his first released recording, the single "Mr. Boyd" by Argosy, a quartet that was completed by Caleb Quaye and Nigel Olsson.

During this period, John was also a session musician for other artists including playing piano on The Hollies' "He Ain't Heavy, He's My Brother" and singing backing vocals for The Scaffold.

Debut album to ''Goodbye Yellow Brick Road'' (1969–1973)

On the advice of music publisher Steve Brown, John and Taupin started writing more complex songs for John to record for DJM. The first was the single "I've Been Loving You" (1968), produced by Caleb Quaye, former Bluesology guitarist. In 1969, with Quaye, drummer Roger Pope, and bassist Tony Murray, John recorded another single, "Lady Samantha", and an album, ''Empty Sky''.

For their follow-up album, ''Elton John'', John and Taupin enlisted Gus Dudgeon as producer and Paul Buckmaster as musical arranger. ''Elton John'' was released in April 1970 on DJM Records/Pye Records in the UK and Uni Records in the USA, and established the formula for subsequent albums; gospel-chorded rockers and poignant ballads. The first single from the album, "Border Song", made into the US Top 100, peaking at Number 92. The second single "Your Song" made the US Top Ten, peaking at number eight and becoming John's first hit single as a singer. The album soon became his first hit album, reaching number four on the Billboard 200 album chart.

Backed by ex-Spencer Davis Group drummer Nigel Olsson and bassist Dee Murray, John's first American concert took place at The Troubadour in Los Angeles in August 1970, and was a success.

The concept album ''Tumbleweed Connection'' was released in October 1970, and reached the Top Ten on the Billboard 200. The live album ''17-11-70'' (''11-17-70'' in the US) was recorded at a live show aired from A&R; Studios on WABC-FM in New York City. Sales of the live album were heavily hit in the US when an east coast bootlegger released the performance several weeks before the official album, including all 60 minutes of the aircast, not just the 40 minutes selected by Dick James Music. John and Taupin then wrote the soundtrack to the obscure film ''Friends'' and then the album ''Madman Across the Water'', the latter reaching the Top Ten and producing the hit "Levon", while the soundtrack album produced the hit "Friends". In 1972, Davey Johnstone joined the Elton John Band on guitar and backing vocals. The band released ''Honky Chateau'', which became John's first American number 1 album, spending five weeks at the top of the charts and spawning the hit singles "Rocket Man (I Think It's Going To Be A Long, Long Time)" (which is often compared to David Bowie's "Space Oddity") and "Honky Cat".

The pop album ''Don't Shoot Me I'm Only the Piano Player'' came out at the start of 1973, and produced the hits "Crocodile Rock" and "Daniel"; the former became his first US Billboard Hot 100 number one hit. Both the album and "Crocodile Rock" were the first album and single, respectively on the consolidated MCA Records label in the USA, replacing MCA's other labels including Uni.

''Goodbye Yellow Brick Road'' gained instant critical acclaim and topped the chart on both sides of the Atlantic, remaining at Number 1 for two months. It also temporarily established John as a glam rock star. It contained the number 1 hit "Bennie and the Jets", along with the popular and praised "Goodbye Yellow Brick Road", "Candle in the Wind", "Saturday Night's Alright for Fighting", "Funeral For A Friend/Love Lies Bleeding" and "Grey Seal" (originally recorded and released in 1970 as the B-side to the UK-only single, "Rock and Roll Madonna"). There is also a VHS and DVD as part of the Classic Albums series, discussing the making, recording, and popularity of "Goodbye Yellow Brick Road" through concert and home video footage including interviews.

Rocket Records to ''21 at 33'' (1974–1979)

John formed his own MCA-distributed label Rocket Records and signed acts to it – notably Neil Sedaka ("Bad Blood", on which he sang background vocals) and Kiki Dee – in which he took a personal interest. Instead of releasing his own records on Rocket, he opted for $8 million offered by MCA. When the contract was signed in 1974, MCA reportedly took out a $25 million insurance policy on John's life.

In 1974 a collaboration with John Lennon took place, resulting in Elton John covering The Beatles' "Lucy in the Sky with Diamonds" and Lennon's "One Day at a Time", and in return Elton John and band being featured on Lennon's "Whatever Gets You thru the Night". In what would be Lennon's last live performance, the pair performed these two number 1 hits along with the Beatles classic "I Saw Her Standing There" at Madison Square Garden. Lennon made the rare stage appearance to keep the promise he made that he would appear on stage with Elton if "Whatever Gets You Thru The Night" became a number 1 single.

''Caribou'' was released in 1974, and although it reached number 1, it was widely considered a lesser quality album. Reportedly recorded in a scant two weeks between live appearances, it featured "The Bitch Is Back" and the lushly orchestrated "Don't Let the Sun Go Down on Me". Pete Townshend of The Who asked John to play a character called the "Local Lad" in the film of the rock opera ''Tommy'', and to perform the song "Pinball Wizard". Drawing on power chords, John's version was recorded and used for the movie release in 1975 and the single came out in 1976 (1975 in the US). The song charted at number 7 in England. Bally subsequently released a "Captain Fantastic" pinball machine featuring an illustration of John in his movie guise.

In the 1975 autobiographical album ''Captain Fantastic and the Brown Dirt Cowboy'', John revealed his previously ambiguous personality, with Taupin's lyrics describing their early days as struggling songwriters and musicians in London. The lyrics and accompanying photo booklet are infused with a specific sense of place and time that is otherwise rare in John's music. "Someone Saved My Life Tonight" was the hit single from this album and captured an early turning point in John's life.

The album's release signalled the end of the Elton John Band, as an unhappy and overworked John dismissed Olsson and Murray, two people who had contributed much of the band's signature sound and who had helped build his live following since the beginning. Johnstone and Ray Cooper were retained, Quaye and Roger Pope returned, and the new bassist was Kenny Passarelli; this rhythm section provided a heavier-sounding backbeat. James Newton-Howard joined to arrange in the studio and to play keyboards. John introduced the lineup before a crowd of 75,000 in London's Wembley Stadium. The rock-oriented ''Rock of the Westies'' entered the US albums chart at number 1 like ''Captain Fantastic'', a previously unattained feat. Elton John's stage wardrobe now included ostrich feathers, $5,000 spectacles that spelled his name in lights, and dressing up like the Statue of Liberty, Donald Duck, or Mozart, among others, at his concerts.

To celebrate five years since he first appeared at the venue, in 1975 John played a two-night, four-show stand at The Troubadour. With seating limited to under 500 per show, the chance to purchase tickets was determined by a postcard lottery, with each winner allowed two tickets. Everyone who attended the performances received a hardbound "yearbook" of the band's history. That year he also played piano on Kevin Ayers' ''Sweet Deceiver'', and was among the first and few white artists to appear on the black music series ''Soul Train'' on American television. On August 9, 1975, John was named the outstanding rock personality of the year at the first annual Rock Music Awards at ceremonies held in Santa Monica, California.

In 1976, the live album ''Here and There'' was released in May, followed by the ''Blue Moves'' album in October, which contained the single "Sorry Seems to Be the Hardest Word". His biggest success in 1976 was "Don't Go Breaking My Heart", a duet with Kiki Dee that topped both the American and British charts. Finally, in an interview with ''Rolling Stone'' that year entitled "Elton's Frank Talk", John stated that he was bisexual.

Besides being the most commercially successful period, 1970–1976 is also held in the most regard critically. Within only a three year span, between 1972 and 1975 John saw seven consecutive albums reach Number 1 in the charts, which had not been accomplished before. Of the six Elton John albums to make the 500 Greatest Albums of All Time in ''Rolling Stone'''in 2003, all are from this period, with ''Goodbye Yellow Brick Road'' ranked highest at number 91; similarly, the three Elton John albums given five stars by Allmusic (''Tumbleweed Connection'', ''Honky Château'', and ''Captain Fantastic'') are all from this period too.

During the same period, John made a guest appearance on the popular ''Morecambe and Wise Show'' on the BBC. The two comics spent the episode pointing him in the direction of everywhere except the stage in order to prevent him singing.

In November 1977 John announced he was retiring from performing; Taupin began collaborating with others. Now only producing one album a year, John issued ''A Single Man'' in 1978, employing a new lyricist, Gary Osborne; the album produced no singles that made the Top 20 in the US but the two singles from the album released in the UK, Part-Time Love and Song for Guy, both made the Top 20 in the UK with the latter reaching the Top 5. In 1979, accompanied by Ray Cooper, John became one of the first Western solo artists to tour the Soviet Union (as well as one of the first in Israel), then mounted a two-man comeback tour of the US in small halls. John returned to the singles chart with "Mama Can't Buy You Love" (number 9, 1979), a song originally rejected in 1977 by MCA before being released, recorded in 1977 with Philadelphia soul producer Thom Bell. Elton reported that Thom Bell was the first person to give him voice lessons; Bell encouraged John to sing in a lower register. A disco-influenced album, ''Victim of Love'', was poorly received. In 1979, John and Taupin reunited, though they did not collaborate on a full album until 1983's ''Too Low For Zero''. ''21 at 33'', released the following year, was a significant career boost, aided by his biggest hit in four years, "Little Jeannie" (number 3 US), although the lyrics were written by Gary Osborne.

The 80s:''The Fox'' to ''Sleeping with the Past'' (1981–1989)

His 1981 album, ''The Fox'', was recorded in part during the same sessions as ''21 at 33'', and also included collaborations with Tom Robinson and Judie Tzuke. On 13 September 1980, John, with Olsson and Murray back in the Elton John Band, performed a free concert to an estimated 400,000 fans on The Great Lawn in Central Park in New York City. His 1982 hit "Empty Garden (Hey Hey Johnny)", came from his ''Jump Up!'' album, his second under a new US recording contract with Geffen Records.

He married his close friend and sound engineer, Renate Blauel on Valentine's Day 1984 - the marriage lasted three years. The Biography Channel Special detailed the loss of Elton's voice in 1986 while on tour in Australia. Shortly thereafter he underwent throat surgery, which permanently altered his voice. Several non-cancerous polyps were removed from his vocal cords, resulting in a change in his singing voice. In 1987 he won a libel case against ''The Sun'' which published allegations of sex with rent boys.

With original band members Johnstone, Murray and Olsson together again, John was able to return to the charts with the 1983 hit album ''Too Low for Zero'', which included "I'm Still Standing" and "I Guess That's Why They Call It the Blues", the latter of which featured Stevie Wonder on harmonica and reached number 4 in the US, giving John his biggest hit there since "Little Jeannie". He placed hits in the US Top Ten throughout the 1980s – "Little Jeannie" (number 3, 1980), "Sad Songs (Say So Much)" (number 5, 1984), "Nikita" boosted by a mini-movie pop video directed by Ken Russell (number 7, 1986), a live orchestral version of "Candle in the Wind" (number 6, 1987), and "I Don't Wanna Go On With You Like That" (number 2, 1988). His highest-charting single was a collaboration with Dionne Warwick, Gladys Knight, and Stevie Wonder on "That's What Friends Are For" (number 1, 1985); credited as Dionne and Friends, the song raised funds for AIDS research. His albums continued to sell, but of the six released in the latter half of the 1980s, only ''Reg Strikes Back'' (number 16, 1988) placed in the Top 20 in the United States.

In 1985, Elton John was one of the many performers at Live Aid held at Wembley Stadium. John played "Bennie and the Jets" and "Rocket Man"; then "Don't Go Breaking My Heart" with Kiki Dee for the first time in years; and introduced his friend George Michael, still then of Wham!, to sing "Don't Let the Sun Go Down on Me". He enlisted Michael to sing backing vocals on his single "Wrap Her Up", and also recruited teen idol Nik Kershaw as an instrumentalist on "Nikita". John also recorded material with Millie Jackson in 1985. In 1986, he played the piano on two tracks on the heavy metal band Saxon's album ''Rock the Nations''.

In 1988, he performed five sold-out shows at New York's Madison Square Garden, giving him 26 for his career. Netting over $20 million, 2,000 items of John's memorabilia were auctioned off at Sotheby's in London.

The 90s: "Sacrifice" to ''Aida'' (1990–1999)

In 1990, John finally achieved his first UK number one hit on his own, with "Sacrifice" (coupled with "Healing Hands") from the previous year's album ''Sleeping with the Past''; it would stay at the top spot for six weeks. The following year, John's "Basque" won the Grammy for Best Instrumental, and a guest concert appearance he had made on George Michael's cover of "Don't Let the Sun Go Down on Me" was released as a single and topped the charts in both the US and UK. At the 1991 Brit Awards in London, Elton John won the award for Best British Male.

In 1992 he released the US number 8 album ''The One'', featuring the hit song "The One". John and Taupin then signed a music publishing deal with Warner/Chappell Music for an estimated $39 million over 12 years, giving them the largest cash advance in music publishing history. In April 1992, John appeared at the Freddie Mercury Tribute Concert at Wembley Stadium, performing "The Show Must Go On" with the remaining members of Queen, and "Bohemian Rhapsody" with Axl Rose of Guns N' Roses and Queen. In September, John performed "The One" at the 1992 MTV Video Music Awards, and also closed the ceremony performing "November Rain" with Guns N' Roses. The following year, he released ''Duets'', a collaboration with 15 artists including Tammy Wynette and RuPaul. This also included a new collaboration with Kiki Dee, entitled "True Love", which reached the Top 10 of the UK charts.

Along with Tim Rice, Elton John wrote the songs for the 1994 Disney animated film ''The Lion King'', which became the 3rd highest-grossing animated feature of all time. At the 67th Academy Awards ceremony, ''The Lion King'' provided three of the five nominees for the Academy Award for Best Song, which John won with "Can You Feel the Love Tonight". Both that and "Circle of Life" became hit songs for John. "Can You Feel the Love Tonight" would also win Elton John the Grammy Award for Best Male Pop Vocal Performance at the 37th Grammy Awards. After the release of the ''The Lion King'' soundtrack, the album remained at the top of ''Billboard'''s charts for nine weeks. On 10 November 1999, the RIAA certified ''The Lion King'' "Diamond" for selling 15 million copies.

In 1995 John released ''Made in England'' (number 3, 1995), which featured the single "Believe". John performed "Believe" at the 1995 Brit Awards, and picked up the prize for Outstanding Contribution to Music. A compilation called ''Love Songs'' was released in 1996.

Early in 1997 John held a 50th birthday party, costumed as Louis XIV, for 500 friends. John also performed with the surviving members of Queen in Paris at the opening night (17 January 1997) of ''Le Presbytère N'a Rien Perdu De Son Charme Ni Le Jardin De Son Éclat'', a work by French ballet legend Maurice Béjart which draws upon AIDS and the deaths of Freddie Mercury and the company's principal dancer Jorge Donn. Later in 1997, two close friends died: designer Gianni Versace was murdered; Diana, Princess of Wales died in a Paris car crash on 31 August. In early September, John contacted his writing partner Bernie Taupin, asking him to revise the lyrics of his 1973 song "Candle in the Wind" to honour Diana, and Taupin rewrote the song accordingly. On 6 September 1997, John performed "Candle in the Wind 1997" at the funeral of Diana, Princess of Wales in Westminster Abbey. The song became the fastest, and biggest-selling single of all time, eventually selling over 33 million copies worldwide. The best-selling single in UK Chart history, it sold 4.86 million copies in the UK. The best-selling single in ''Billboard'' history, and the only single ever certified Diamond in the United States, the single sold over 11 million copies in the U.S. The song proceeds of approximately £55 million were donated to the Diana, Princess of Wales Memorial Fund. It would win John the Grammy Award for Best Male Pop Vocal Performance at the 40th Grammy Awards ceremony in 1998. John has publicly performed "Candle in the Wind 1997" only once, at Diana's funeral, vowing never to perform it again unless asked by Diana's sons.

In the musical theatre world, in addition to a 1998 adaptation of ''The Lion King'' for Broadway, John also composed music for a Disney production of ''Aida'' in 1999 with lyricist Tim Rice, for which they received the Tony Award for Best Original Score at the 54th Tony Awards, and the Grammy Award for Best Musical Show Album at the 43rd Grammy Awards. The musical was given its world premiere in the Alliance Theatre in Atlanta. It went on to Chicago and eventually Broadway. He also released a live compilation album called ''Elton John One Night Only - The Greatest Hits'' from the show he did at Madison Square Garden in New York City that same year.

2000 to present

In 2000, John and Tim Rice teamed again to create songs for DreamWorks' animated film ''The Road to El Dorado''. In August 2003, John scored his fifth UK number one single when "Are You Ready for Love" topped the UK Charts. Returning again to musical theatre, John composed music for a West End Theatre production of ''Billy Elliot the Musical'' in 2005 with playwright Lee Hall. John's only theatrical project with Bernie Taupin so far is ''Lestat: The Musical'', based on the Anne Rice vampire novels. However it was slammed by the critics and closed in May 2006 after 39 performances.

John was named a Disney Legend for his numerous outstanding contributions to Disney's films and theatrical works on 9 October 2006, by The Walt Disney Company. In 2006 he told ''Rolling Stone'' magazine that he plans for his next record to be in the R&B;/hip-hop genre. "I want to work with Pharrell {Williams}, Timbaland, Snoop {Dogg}, Kanye {West}, Eminem and just see what happens."

In March 2007 he performed at Madison Square Garden for a record breaking 60th time for his 60th birthday, the concert was broadcast live and a DVD recording was released as ''Elton 60 - Live at Madison Square Garden''; a greatest-hits compilation CD, ''Rocket Man – Number Ones'', was released in 17 different versions worldwide, including a CD/DVD combo; and his back catalogue - almost 500 songs from 32 albums - became available for legal download.

On 1 July 2007, Elton John appeared at the Concert for Diana held at Wembley Stadium in London, in honour of Diana, Princess of Wales, on what would have been her 46th birthday. John opened the concert with "Your Song", and then closed the concert with his second performance, with "Saturday Night's Alright For Fighting", "Tiny Dancer", and "Are You Ready For Love".

In a September 2008 interview with ''GQ'' magazine, John said: "I’m going on the road again with Billy Joel again next year," referring to "Face to Face," a series of concerts featuring both musicians. The tour began in March and will continue for at least two more years.

In October 2003, John announced that he had signed an exclusive agreement to perform 75 shows over three years at Caesars Palace on the Las Vegas Strip. The show, entitled ''The Red Piano'', was a multimedia concert featuring massive props and video montages created by David LaChapelle. Effectively, he and Celine Dion share performances at Caesars Palace throughout the year - while one performs, one rests. The first of these shows took place on 13 February 2004. On 21 June 2008, he performed his 200th show in Caesars Palace. A DVD/CD package of ''The Red Piano'' was released through Best Buy in November 2008. A two year global tour was sandwiched between commitments in Las Vegas, Nevada, some of the venues of which were new to John. The Red Piano Tour closed in Las Vegas in April 2009.

Elton John performed a piano duet with Lady Gaga at the 52nd Grammy Awards. On 6 June 2010, John performed at the fourth wedding of conservative commentator Rush Limbaugh for a reported US$1 million fee. Eleven days later, and 17 years to the day after his last previous performance in Israel, he performed at the Ramat Gan Stadium; this was significant because of other then-recent cancellations by other performers in the fallout surrounding an Israeli raid on Gaza Flotilla the month before. In his introduction to that concert, Elton John noted he and other musicians should not "cherry-pick our conscience", in reference to Elvis Costello, who was to have performed in Israel two weeks after Elton did, but cancelled in the wake of the aforementioned raid, citing his [Costello's] conscience.

John's latest studio album is entitled ''The Union'' and was released on 19 October 2010. John says his collaboration with American singer-songwriter and sideman Leon Russell marks a new chapter in his recording career, saying: "I don't have to make pop records any more."

Elton John began his new show "The Million Dollar Piano" at The Colosseum at Caesars Palace, Las Vegas on 28 September 2011. John will be performing the show at Caesars for the next three years. John performed his 3000th concert on Saturday 8 October 2011 at Caesars. In 2011, John performed vocals on ''Snowed in at Wheeler Street'' with Kate Bush for her ''50 Words for Snow'' album.

Artistry

Songwriting

John has written with his song-writing partner Bernie Taupin since 1967 when he answered an advertisement for talent placed in the popular UK music publication, ''New Musical Express'', by Liberty records A&R; man Ray Williams. The pair have collaborated on more than 30 albums to date.

The 1991 film documentary ''Two Rooms'' described the writing style that John and Taupin use, which involves Taupin writing the lyrics on his own, and John then putting them to music, with the two never in the same room during the process. Taupin would write a set of lyrics, then mail them to John, wherever he was in the world, who would then lay down the music, arrange it, and record.

Music style

John's voice was once classed as tenor, it is now baritone. His piano playing is influenced by classical and gospel music. He used Paul Buckmaster to arrange the music on his studio albums during the 1970s.

Personal life

Family

In the late 1960s, John was engaged to be married to his first lover, secretary Linda Woodrow, who is mentioned in the song "Someone Saved My Life Tonight". He married German recording engineer Renate Blauel on 14 February 1984, in Darling Point, Sydney, with speculation that the marriage was a cover for his homosexuality. John had come out as bisexual in a 1976 interview with ''Rolling Stone'', but after his divorce from Blauel in 1988 he told the magazine that he was "comfortable" being gay.

In 1993, John began a relationship with David Furnish, a former advertising executive and now filmmaker. John and Furnish entered a civil partnership on 21 December 2005. They held a low-key ceremony at the Windsor Guildhall, followed by a lavish party at their Berkshire mansion, thought to have cost £1 million. Their son, Zachary Jackson Levon Furnish-John, was born to a surrogate mother on 25 December 2010 in California. John and Furnish chose Lady Gaga, magazine editor Ingrid Sischy, and Sichy's partner Sandy Brant as Zachary's godmothers.

In September 2009, John announced his intention to adopt a 14-month-old boy, Lev, from an AIDS orphanage in Ukraine, but he was denied due to his age and marital status. Furnish stated they would continue to financially support Lev and his brother and would campaign for a change in Ukrainian law. John has ten known godchildren, including Sean Lennon, David and Victoria Beckham's sons Brooklyn and Romeo, Elizabeth Hurley's son Damian Charles, and the daughter of Seymour Stein.

Wealth

In April 2009, the Sunday Times Rich List estimated John's wealth to be £175 million (US$265 million), and ranked him as the 322nd richest person in Britain. John was estimated to have a fortune of £195 million in the ''Sunday Times Rich List'' of 2011, making him one of the 10 richest people in the British music industry. Aside from his main home "Woodside" in Old Windsor, Berkshire, John owns residences in Atlanta, Nice, London's Holland Park, and Venice. John is an art collector, and is believed to have one of the largest private photography collections in the world.

In 2000, John admitted to spending £30 million in just under two years—an average of £1.5 million a month. Between January 1996 and September 1997, he spent more than £9.6m on property and £293,000 on flowers. In June 2001 John sold 20 of his cars at Christie's, saying he didn't get the chance to drive them because he was out of the country so often. The sale, which included a 1993 Jaguar XJ220, the most expensive at £234,750, and several Ferraris, Rolls-Royces, and Bentleys, raised nearly £2 million. In 2003, John sold the contents of his Holland Park home—expected to fetch £800,000 at Sotheby's—in a bid to create more room for his collection of contemporary art which includes many works of art by Young British Artists such as Sam Taylor-Wood and Tracy Emin. Every year since 2004, John has opened a shop called "Elton's Closet" in which he sells his second-hand clothes.

Other

Throughout his career, John has battled addictions to alcohol and cocaine. By 1975, the pressures of stardom had begun to take a serious toll on him. During "Elton Week" in Los Angeles that year, John suffered a drug overdose. He also battled the eating disorder bulimia. In a CNN interview with Larry King in 2002, King asked if John knew of Diana, Princess of Wales' eating disorder. John replied, "Yes, I did. We were both bulimic."

A longtime tennis enthusiast, John wrote the song "Philadelphia Freedom" in tribute to long-time friend Billie Jean King and her World Team Tennis franchise of the same name. John and King also co-host an annual pro-am event to benefit AIDS charities, most notably John's own Elton John AIDS Foundation, for which King is a chairwoman. John, who maintains a part-time residence in Atlanta, Georgia, became a fan of the Atlanta Braves baseball team when he moved there in 1991.

Watford Football Club

John became chairman and director of Watford Football Club in 1976, appointing Graham Taylor as manager and investing large sums of money as the club rose three divisions into the First Division. The pinnacle of the club's success was finishing runners up in the First Division and reaching the FA Cup Final a year later. He sold the club to Jack Petchey in 1987, but remained their life-long president. In 1997 he re-purchased the club from Petchey and once again became chairman. He stepped down in 2002 when the club needed a full-time chairman although he continued as president of the club. Although no longer the majority shareholder, he still holds a significant financial interest. In June 2005 he held a concert at Watford's Vicarage Road ground, donating the funds to the club, and another concert in May 2010. For a time he was also a part-owner of the Los Angeles Aztecs of the North American Soccer League.

AIDS Foundation

John has been associated with AIDS charities since the deaths of his friends Ryan White and Freddie Mercury, raising large amounts of money and using his public profile to raise awareness of the disease. For example, in 1986 he joined with Dionne Warwick, Gladys Knight, and Stevie Wonder to record the single "That's What Friends Are For", with all profits being donated to the American Foundation for AIDS Research. The song won John and the others the Grammy Award for Best Pop Performance by a Duo or Group with Vocal (as well as Song of the Year for its writers, Burt Bacharach and Carole Bayer Sager). In April 1990, John performed "Skyline Pigeon" at the funeral of White, a teenage haemophiliac he had befriended.

John founded the Elton John AIDS Foundation in 1992 as a charity to fund programmes for HIV/AIDS prevention, for the elimination of prejudice and discrimination against HIV/AIDS-affected individuals, and for providing services to people living with or at risk of contracting HIV/AIDS. This cause continues to be one of his personal passions. In early 2006, John donated the smaller of two bright-red Yamaha pianos from his Las Vegas, Nevada show to auction on eBay to raise public awareness and funds for the foundation.

To raise money for his AIDS charity, John hosts annually a glamorous White Tie & Tiara Ball, to which many famous celebrities are invited. On 28 June 2007, the 9th annual White Tie & Tiara Ball took place. The menu consisted of a truffle soufflé followed by Surf and Turf (filet mignon with Maine lobster tail) and a giant Knickerbocker glory ice cream. An auction followed the dinner held by Stephen Fry. A Rolls Royce ‘Phantom’ drophead coupe and a piece of Tracey Emin's artwork both raised £800,000 for the charity fund, with the total amount raised reaching £3.5 million. Later on in the event, John sang "Delilah" with Tom Jones and "Big Spender" with Shirley Bassey. Tickets for the Ball cost £1,000 a head. The event raised £4.6 million for his AIDS Foundation in 2006.

Activism

On 1 April 2010, John joined Cyndi Lauper in the launch of her ''Give a Damn campaign'' to bring a wider awareness of discrimination of the LGBT community as part of her True Colors Fund. In the advertisement, John states: "Imagine walking down the street and wondering if this is the day you'll get beaten up, or even killed, simply because of who you are". The campaign is to bring straight people to stand up with the gay, lesbian, bisexual, transgendered community and stop the discrimination. Other names included in the campaign are Whoopi Goldberg, Jason Mraz, Judith Light, Cynthia Nixon, Kim Kardashian, Clay Aiken, Sharon Osbourne, Kelly Osbourne, and Anna Paquin.

He is an occasional columnist in the ''Guardian''.

Honours and awards

John was inducted into the Rock and Roll Hall of Fame in his first year of eligibility in 1994. He and Bernie Taupin had previously been inducted into the Songwriters Hall of Fame in 1992. John was made a Commander of The Most Excellent Order of the British Empire (CBE) in 1995. For his charitable work, John was knighted by Queen Elizabeth II on 24 February 1998. In October 1975, John became the 1,662nd person to receive a star on the Hollywood Walk of Fame.

John received an Honorary Doctorate of Music (Hon DMus) from the University of London in 2002.

He became a recipient of a Kennedy Center Honor in 2004, and a Disney Legends Award in 2006. In 2010, Elton John was awarded with the PRS for Music Heritage Award, which was erected, on The Namaste Lounge Pub in Watford, where Elton performed his first ever gig.

Music awards include the Academy Award for Best Original Song for "Can You Feel The Love Tonight" from The Lion King (award shared with Tim Rice); the Golden Globe Award for Best Original Song in 1994 for "Can You Feel The Love Tonight" from The Lion King (award shared with Tim Rice); and the Tony Award for Best Original Score in 2000 for Elton John and Tim Rice's Aida (award shared with Tim Rice)

John has six Grammy Awards:

1987: Best Pop Performance by a Duo or Group with Vocal for "That's What Friends Are For", performed by Dionne Warwick & Friends (award shared with Dionne Warwick, Gladys Knight & Stevie Wonder)

1991: Best Instrumental Composition for "Basque", performed by James Galway

1994: Best Male Pop Vocal Performance for "Can You Feel The Love Tonight"

1997: Best Male Pop Vocal Performance for "Candle In The Wind" 1997

1999: Grammy Legend Award

2001: Best Musical Show Album for ''Elton John & Tim Rice's Aida'' (award shared with Guy Babylon, Paul Bogaev & Chris Montan (producers), Tim Rice (lyricist) and the original Broadway cast with Heather Headley, Adam Pascal, and Sherie Rene Scott)

Elton John Band

Since 1970, John has been the pianist and lead singer, as well as writer of music of the Elton John Band. The band had multiple line-up changes. Bernie Taupin has been the band's lyricist during their classic era and also to this day. In addition, Davey Johnstone, Nigel Olsson, and Ray Cooper are the only returning members of the band's original line-up since 1970 (Olsson), and 1972 (Johnstone and Cooper). Ray Cooper is on and off with the Elton John Band because he is working with other musicians as a session and road-tour percussionist. Furthermore, Elton John has also used a number of session musicians in the time of his career.

Discography

;Studio albums

''Empty Sky'' (1969)

''Elton John'' (1970)

''Tumbleweed Connection'' (1970)

''Madman Across the Water'' (1971)

''Honky Château'' (1972)

''Don't Shoot Me I'm Only the Piano Player'' (1973)

''Goodbye Yellow Brick Road'' (1973)

''Caribou'' (1974)

''Captain Fantastic and the Brown Dirt Cowboy'' (1975)

''Rock of the Westies'' (1975)

''Blue Moves'' (1976)

''A Single Man'' (1978)

''Victim of Love'' (1979)

''21 at 33'' (1980)

''The Fox'' (1981)

''Jump Up!'' (1982)

''Too Low for Zero'' (1983)

''Breaking Hearts'' (1984)

''Ice on Fire'' (1985)

''Leather Jackets'' (1986)

''Reg Strikes Back'' (1988)

''Sleeping with the Past'' (1989)

''The One'' (1992)

''Duets'' (1993)

''Made in England'' (1995)

''The Big Picture'' (1997)

''Songs from the West Coast'' (2001)

''Peachtree Road'' (2004)

''The Captain & the Kid'' (2006)

''The Union (with Leon Russell)'' (2010)

''TBA'' (2012)

;Soundtracks, scores & theatre albums

''Friends'' (1971)

''The Lion King'' (1994)

''Aida'' (1998)

''The Muse'' (1999)

''The Road to El Dorado (soundtrack)'' (2000)

''Billy Elliot'' (2005)

''Lestat'' (2005)

''Gnomeo & Juliet'' (2011)

;Films

''Elton John: Me, Myself & I'' (2007) autobiography as himself

''The Country Bears'', US (2002) as himself

''Spice World'', UK (1997) as himself

''Tommy'', UK (1975) as Pinball Wizard

''Born to Boogie'', US playing as himself with Marc Bolan and Ringo Starr

References

;Bibliography

''Elton John: A Visual Documentary'', Nigel Goodall, Omnibus Press, 1993 ISBN 0711930783

''His Song: The Musical Journey of Elton John'', Elizabeth Rosenthal, Billboard Books, 2001, ISBN 0823088928

External links

Elton John's official website

Commentary by Elton John (''The Guardian'')

Category:1947 births Category:AIDS activists Category:Alumni of the Royal Academy of Music Category:Best Song Academy Award winning songwriters Category:Brit Award winners Category:British rhythm and blues boom musicians Category:Commanders of the Order of the British Empire Category:English football chairmen and investors Category:English-language singers Category:English musical theatre composers Category:English pop pianists Category:English rock pianists Category:English singer-songwriters Category:English tenors Category:Grammy Award winners Category:Ivor Novello Award winners Category:Kennedy Center honorees Category:Knights Bachelor Category:LGBT composers Category:LGBT musicians from the United Kingdom Category:LGBT people from England Category:Living people Category:Musicians from London Category:People from Old Windsor Category:People from Pinner Category:People self-identifying as alcoholics Category:Religious skeptics Category:Rock and Roll Hall of Fame inductees Category:Rocket Records artists Category:Silver Clef Awards winners Category:Singers from London Category:Songwriters Hall of Fame inductees Category:Watford F.C. directors Category:MusiCares Person of the Year Category:Grammy Legend Award

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{{Infobox saint | name=Paul the Apostle | birth_date=ca. AD 5 | death_date=ca. AD 67 was one of the most influential early Christian missionaries, with his writings forming a considerable portion of the New Testament. His influence on Christian thinking has been significant due to his role as a prominent apostle of Christianity during the spreading of the Gospel through early Christian communities across the Roman Empire.

According to the Bible, Paul was known as Saul prior to his conversion, and was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. While traveling from Jerusalem to Damascus on a mission to "bring them which were there bound unto Jerusalem", the resurrected Jesus appeared to him in a great light. Saul was struck blind, but after three days his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah and the Son of God.

Along with Simon Peter and James the Just he was one of the most prominent early Christian leaders. He was also a Roman citizen—a fact that afforded him a privileged legal status with respect to laws, property, and governance.

Fourteen epistles in the New Testament are attributed to Paul. His authorship of seven of the fourteen is questioned by modern scholars. Augustine of Hippo developed Paul's idea that salvation is based on faith and not "Works of the Law". Martin Luther's interpretation of Paul's writings heavily influenced Luther's doctrine of sola fide.

Paul's conversion dramatically changed the course of his life. Through his missionary activity and writings he eventually transformed religious belief and philosophy around the Mediterranean Basin. His leadership, influence and legacy led to the formation of communities dominated by Gentile groups that worshiped the God of Israel, adhered to the Judaic "moral code", but relaxed or abandoned the "ritual" and dietary obligations of the Mosaic law all on the basis of Paul's teachings of the life and works of Jesus Christ and his teaching of a new covenant (or "new testament") established through Jesus' death and resurrection. The Bible does not record Paul's death.

Sources

The main source for historical information about Paul's life is the material found in several of his epistles and the Book of Acts. However, these epistles contain comparatively little information about Paul's past. The Book of Acts also recounts Paul's career but leaves several parts of Paul's life out of its narrative, such as his (alleged) execution in Rome. Scholars such as Hans Conzelmann and 20th century theologian John Knox (not to be confused with the 16th century John Knox) dispute the historical reliability of the Acts of the Apostles. Paul's own account of his background is found particularly in Galatians. According to some scholars, the account in ''Acts'' of Paul visiting Jerusalem contradicts the account in Paul's letters. (See the Acts of the Apostles article). Some scholars consider Paul's accounts to be more reliable than those found in Acts.

Names

Along with being ethnically Jewish, Paul was born a Roman citizen . "Paul" was part of his three-part Roman name. His given name was Saul (), perhaps after the biblical King Saul, a fellow Benjaminite and the first king of Israel who was replaced by King David, the second king of the united Kingdom of Israel. In , in Latin ''Paulus'' or ''Paullus'', in ''Šaʾul HaTarsi'' (''Saul of Tarsus'')

When Jesus spoke to him prior to his conversion to Christianity on the Road to Damascus, Jesus called him "Saul" in confronting him for persecuting the Christians: "Saul, Saul, why do you persecute me?” Shortly thereafter, in addressing a disciple named Ananias, Jesus referred to "a man from Tarsus named Saul."

The earliest biblical reference to his being called "Paul" is recorded in : "...Saul, who was also called Paul...." All subsequent New Testament verses refer to him as "Paul" or with the appended title "Apostle Paul."

Prior to conversion

Paul, whose Hebrew name was Saul, claimed to be "of the stock of Israel, ''of'' the tribe of Benjamin, a Hebrew of the Hebrews; as to the law, a Pharisee." But the Bible reveals very little about Paul's family. Paul's "sister's son" is mentioned in . ''Acts'' also quotes Paul indirectly referring to his father by saying he was "a Pharisee, the son of a Pharisee".

''Acts'' identifies Paul as from the Mediterranean city of Tarsus (in present-day south-central Turkey), well-known for its intellectual environment . He was also born a citizen of Rome, an honor not often granted to "outsiders." It is possible that Paul's family purchased the Tarsian citizenship with money earned from their trade. His family were tent-makers, a trade that Paul uses to support himself throughout his ministry. Scripture does not say how Paul's family acquired a Roman citizenship, but scholars speculate that his father or grandfather may have been honored with it for some sort of military service.

Although born in Tarsus, Paul was raised in Jerusalem "at the feet of Gamaliel" , a leading authority in the Sanhedrin in the mid 1st century CE. Gamaliel once gave very level headed advice to the Sanhedrin in , to "refrain" from slaying the disciples of Jesus. This is in great contrast to the rashness of his student Saul, who zealously persecuted the "saints".

Paul confesses that "beyond measure" he persecuted the "church of God" prior to his conversion. ''Acts'' records how Paul as a young man stood by and guarded the coats of those who stoned Stephen, the first Christian martyr.

Conversion and mission

Paul's conversion can be dated to 31 – 36 by his reference to it in one of his letters. According to the Acts of the Apostles, his conversion (or metanoia) took place on the road to Damascus where he claimed to have experienced a vision of the resurrected Jesus after which he was temporarily blinded. Luke, the author of Acts of the Apostles, likely learned of his conversion from one of these three sources: Paul himself, from the church in Jerusalem, or from the church in Antioch.

Post-conversion testimony

In the opening verses of , Paul provides a litany of his own apostolic claim and his post-conversion convictions about the risen Christ:

Paul describes himself as

*a servant of Christ Jesus

*called to be an apostle

*set apart for the gospel of God

Paul describes Jesus as

*having been promised by God "beforehand" through his prophets in the holy Scriptures

*being the Son of God

having biological lineage from David ("according to the flesh")

*having been declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead

*being Jesus Christ our Lord

*the One through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, "including you who are called to belong to Jesus Christ."

Paul's writings give some insight into his thinking regarding his relationship with Judaism. He is strongly critical both theologically and empirically of claims of moral or lineal superiority of Jews while conversely strongly sustaining the notion of a special place for the Children of Israel.

Paul asserted that he received the Gospel not from any person, but by a personal revelation of Jesus Christ. Paul claimed independence from the Jerusalem community (possibly in the Cenacle), but was just as quick to claim agreement with it on the nature and content of the gospel. What is remarkable about such a conversion is the changes in the thinking that had to take place. He had to change his concept of who the messiah was, particularly the absurdity of accepting a crucifed messiah. Perhaps more challenging was changing his conception of the ethnic superiority of the Jewish people. There are debates as to whether Paul understood himself as commissioned to take the gospel to the Gentiles at the moment of his conversion.

Early ministry

After his conversion, Paul went to Damascus, where Acts states he was healed of his blindness and baptized by Ananias of Damascus. Paul says that it was in Damascus that he barely escaped death . Paul also says that he then went first to Arabia, and then came back to Damascus. Paul's trip to Arabia is not mentioned anywhere else in the Bible, and some suppose he actually travelled to Mt. Sinai for meditations in the desert. He describes in Galatians how three years after his conversion he went to Jerusalem. There he met James and stayed with Simon Peter for 15 days.

Paul asserted that he received the Gospel not from any person, but by the revelation of Jesus Christ.. Paul claimed almost total independence from the Jerusalem community. At the end of this time, Barnabas went to find Paul and brought him back to Antioch.

When a famine occurred in Judea, around 45–46, Paul and Barnabas journeyed to Jerusalem to deliver financial support from the Antioch community. According to Acts, Antioch had become an alternative center for Christians following the dispersion of the believers after the death of Stephen. It was in Antioch that the followers of Jesus were first called "Christians."

First missionary journey

The author of the Acts arranges Paul's travels into three separate journeys. The first journey, led initially by Barnabas, takes Paul from Antioch to Cyprus then southern Asia Minor (Anatolia), and back to Antioch. In Cyprus, Paul rebukes and blinds Elymas the magician who was criticizing their teachings. From this point on, Paul is described as the leader of the group.

They sail to Perga in Pamhylis. John Mark leaves them and returns to Jerusalem. Paul and Barnabas go on to Pisidian Antioch. On the Sabbath they go to the Synagogue. The leaders invite them to speak. Paul reviews Israelite history from life in Egypt to King David. He introduces Jesus as a descendant of David brought to Israel by God. He said that his team came to town to bring the message of salvation. He recounts the story of Jesus' death and resurrection. He quotes from the Hebrew scriptures to show that Jesus was the promised Messiah who brought them forgiveness for their sins. Both the Jews and the 'God-fearing' Gentiles invited them talk more the next Sabbath. At that time almost the whole city gathered. This upset some influential Jews who spoke against them. Paul used the occasion to announce a change in his mission which from then on would be to the Gentiles.

Antioch served as a major Christian center for Paul's evangelizing.

Second missionary journey

Paul leaves for his second missionary journey from Jerusalem, in late Autumn 49, after the meeting of the Jerusalem council where the circumcision question was debated. On their trip around the Mediterranean sea, Paul and his companion Barnabas stopped in Antioch where they had a sharp argument about taking John Mark with them on their trips. The book of Acts said that John Mark had left them in a previous trip and gone home. Unable to resolve the dispute, Paul and Barnabas decided to separate; Barnabas took John Mark with him, while Silas joined Paul.

Paul and Silas initially visited Tarsus (Paul's hometown), Derbe and Lystra. In Lystra, they met Timothy, a disciple who was spoken well of, and decided to take him with them. The Church kept growing, adding believers, and strengthening their faith daily.

In Philippi, men who were not happy about the conversion of their slave turned the city against the missionaries and Paul and Silas were put in jail. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas were able to escape; this event led to the conversion of the jailor. They continued traveling, going by Berea and then to Athens where Paul preached to the Jews and God-fearing Greeks in the synagogue and to the Greek intellectuals in the Areopagus.

Around 50–52, Paul spent 18 months in Corinth. The reference in Acts to proconsul Gallio helps ascertain this date (cf. Gallio inscription). Paul met Aquila and Priscilla in Corinth who became faithful believers and helped Paul through his other missionary journeys. The couple followed Paul and his companions to Ephesus, and stayed there to start one of the strongest and most faithful churches at that time. In 52, the missionaries sailed to Caesarea to greet the Church there and then traveled north to Antioch where they stayed for about a year before leaving again on their third missionary journey.

Third missionary journey

Paul began his third missionary journey by traveling all around the region of Galatia and Phrygia to strengthen, teach and rebuke the believers. Paul then traveled to Ephesus, an important center for early Christianity, and stayed there for almost 3 years. He performed numerous miracles, healing people and casting out demons, and he apparently organized missionary activity into the hinterlands. Paul left Ephesus after an attack from a local silversmith resulted in a pro-Artemis riot involving most of the city. During his stay in Ephesus, Paul wrote 4 letters to the church in Corinth admonishing them for their pagan behavior.

Then Paul went through Macedonia and up to Greece, and as he was getting ready to leave for Syria, he changed his plans because of Jews who had made a plot against him and had to go back through Macedonia. At this time it is likely that Paul visited Corinth for three months (56–57). In Paul wrote that he visited Illyricum, but he may have meant what would now be called Illyria Graeca that was part of the Roman province of Macedonia, which is now modern day Albania.

Paul and his companions hit other cities on their way back to Jerusalem such as Philippi, Troas, Miletus, Rhodes, and Tyre. Paul finished his trip with a stop in Caesarea where he and his companions stayed with Philip the Evangelist before finally arriving at Jerusalem.

Journey to Rome and beyond

After Paul's arrival in Jerusalem at the end of his third missionary journey, he became involved in a serious conflict with some Asian Jews. The conflict eventually led to Paul's arrest and eventual imprisonment in Caesarea for about a year and a half. Finally, Paul and his companions sailed for Rome where Paul would eventually stand trial for his alleged crimes. ''Acts'' states that Paul preached in Rome for two years from his rented home while awaiting trial. It does not state what happened after this time, but it is likely Paul was freed by Nero and continued to preach in Rome. It is possible that Paul also traveled to other countries like Spain and Britain before dying as a martyr. See the ''Arrest and death'' section below.

Persecution

Many plots were made against Paul in the last years of his life, especially by Jews who would stir the crowd and excite them when Paul was preaching . He was beaten more than once, and put in prison. He was persecuted in every one of his missionary journeys. He was persecuted because of a “lack of understanding, preconceptions, irritations and provocation.” The message of a risen Christ and Savior was aggravating for Jews as well as many pagan believers. During his first missionary journey, Paul was stoned in the city of Lystra for healing a crippled man. Some Jews dragged him out of the city thinking he was dead but when his disciples came around him, he miraculously got up and went into the city. Paul was also put in prison while he was in Philippi and also in Jerusalem.

Council of Jerusalem

Most scholars agree that a vital meeting between Paul and the Jerusalem church took place some time in the years 48 to 50, described in and usually seen as the same event mentioned by Paul in . The key question raised was whether Gentile converts needed to be circumcised. At this meeting, Paul claims in his letter to the Galatians that Peter, James, and John accepted Paul's mission to the Gentiles. See also Circumcision controversy in early Christianity.

Jerusalem meetings are mentioned in Acts, in Paul's letters, and some appear in both. For example, the Jerusalem visit for famine relief apparently corresponds to the "first visit" (to Cephas and James only). F. F. Bruce suggested that the "fourteen years" could be from Paul's conversion rather than the first visit to Jerusalem.

Incident at Antioch

Despite the agreement achieved at the Council of Jerusalem, as understood by Paul, Paul recounts how he later publicly confronted Peter, also called the "Incident at Antioch" over Peter's reluctance to share a meal with Gentile Christians in Antioch.

Writing later of the incident, Paul recounts: "I opposed [Peter] to his face, because he was clearly in the wrong". Paul reports that he told Peter: "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?" Paul also mentions that even Barnabas (his traveling companion and fellow apostle until that time) sided with Peter.

The final outcome of the incident remains uncertain. The Catholic Encyclopedia states: "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke." In contrast, L. Michael White's ''From Jesus to Christianity'' claims: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again to return."

The primary source for the ''Incident at Antioch'' is Paul's letter to the Galatians.

Visits to Jerusalem in Acts and the epistles

This table is adapted from White, ''From Jesus to Christianity.'' Note that the matching of Paul's travels in the Acts and the travels in his Epistles is done for the reader's convenience and is not approved of by all scholars.

	* First visit to Jerusalem	** "after many days" of Damascus conversion	** preaches openly in Jerusalem with Barnabas	** meets apostles		* First visit to Jerusalem	** three years after Damascus conversion	** sees only Cephas (Peter) and James
	* Second visit to Jerusalem,	** for famine relief		* There is debate over whether Paul's visit in Galatians 2 refers to the visit for famine relief (Acts 11:30, 12:25) or the Jerusalem Council (Acts 15). If it refers to the former, then this was the trip made "after an interval of fourteen years" (Gal. 2:1).
	* Third visit to Jerusalem	** with Barnabas	** "Council of Jerusalem"	** followed by confrontation with Barnabas in Antioch		* Another visit to Jerusalem	** 14 years later (after Damascus conversion?)	** with Barnabas and Titus	** possibly the "Council of Jerusalem"	** Paul agrees to "remember the poor"	** followed by confrontation with Peter and Barnabas in Antioch
	* Fourth visit to Jerusalem	** to "greet the church"		* Apparently unmentioned.
	* Fifth visit to Jerusalem	** after an absence of several years	** to bring gifts for the poor and to present offerings	** Paul arrested		* Another visit to Jerusalem	** to deliver the collection for the poor

Arrest and death

Paul arrived in Jerusalem in 57 with a collection of money for the community there. Acts reports that he was warmly received. But Acts goes on to recount how he was interrogated by James for 'teaching all the Jews living among the gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs'.(Acts 21, 21) Paul underwent a purification ritual in order to give the Jews no grounds to bring accusations against him for not following their law. Paul however continued to preach against circumcision, Jewish dietary restrictions, and other requirements of the Torah. This made a final rift inevitable with the Jews. Paul caused a stir when he appeared at the Temple, and he escaped being killed by the crowd by being taken into custody. He was held as a prisoner for two years in Caesarea until a new governor reopened his case in 59. When accused of treason, he appealed to Caesar, claiming his right as a citizen of Rome to appear there before a proper court and to defend himself of the charges.

Acts recounts that on the way to Rome Paul was shipwrecked on "Melite" (Malta), where he was met by Publius and the islanders, who showed him "unusual kindness". He arrived in Rome ''c'' 60 and spent two years under house arrest. All told, during his ministry the Apostle Paul spent roughly 5½ to 6 years as a prisoner or in prison.

Irenaeus of Lyons in the 2nd century believed that Peter and Paul had been the founders of the Church in Rome and had appointed Linus as succeeding bishop. Paul was not a bishop of Rome nor did he bring Christianity to Rome since there were already Christians in Rome when he arrived there (Acts 28:14-15). Also Paul wrote his letter to the church at Rome before he had visited Rome (Romans 1:1,7,11-13; 15:23-29). However, Paul would have played an important role in the life of the early church at Rome.

Neither the Bible nor other history says how or when Paul died. According to Christian tradition, Paul was beheaded in Rome during the reign of Nero around the mid-60s at ''Tre Fontane Abbey'' (English: Three Fountains Abbey). By comparison, tradition has Peter being crucified upside-down. Paul's Roman citizenship accorded him the more merciful death by beheading.

In June 2009, Pope Benedict announced excavation results concerning the tomb of Paul at the Basilica of Saint Paul Outside the Walls. The sarcophagus was not opened but was examined by means of a probe, which revealed pieces of incense, purple and blue linen, and small bone fragments. The bone was radiocarbon dated to the 1st or 2nd century. According to the Vatican, these findings were consistent with the traditional claim that the tomb is Paul's.

Writings

Fourteen epistles in the New Testament are attributed to Paul. Seven of these -- Romans, 1st Corinthians, 2nd Corinthians, Galatians, Phillipians, 1st Thessalonians and Philemon -- are almost universally accepted as being actually written by Paul. Scholars generally agree that four others were not written by Paul, those being 1st Timothy, 2nd Timothy, Titus, and Hebrews. As to the remaining three -- Ephesians, Colossians and 2nd Thessalonians -- scholars are almost evenly divided. Of those written by Paul, all except Galatians appear to have been dictated through a secretary, who would paraphrase the message, as was the practice among 1st-century scribes. The epistles were circulated in the Christian community and read aloud by church members along with other works. Paul's epistles were viewed from early times as scripture and later established as Canon of Scripture. Critical scholars regard Paul's epistles, which were written between 50 and 62 AD, to be the earliest books of the New Testament. They are referenced as early as c. 96 by Clement of Rome.

Authorship

Paul's letters are largely written to churches which he had visited; he was a great traveler, visiting Cyprus, Asia Minor (modern Turkey), mainland Greece, Crete, and Rome. His letters are full of expositions of what Christians should believe and how they should live. He does not tell his correspondents (or the modern reader) much about the life of Jesus; his most explicit references are to the Last Supper and the crucifixion and resurrection. His specific references to Jesus' teaching are likewise sparse, raising the question, still disputed, as to how consistent his account of the faith is with that of the four canonical Gospels, Acts, and the Epistle of James. The view that Paul's Christ is very different from the historical Jesus has been expounded by Adolf Harnack among many others. Nevertheless, he provides the first written account of what it is to be a Christian and thus of Christian spirituality.

Of the fourteen letters attributed to Paul and included in the Western New Testament canon, there is little or no dispute that Paul actually wrote at least seven, those being Romans, First Corinthians, Second Corinthians, Galatians, Philippians, First Thessalonians, and Philemon. Hebrews (no relation to the Gospel according to the Hebrews), which was ascribed to him in antiquity, was questioned even then, never having an ancient attribution, and in modern times is considered by most experts as not by Paul (see also Antilegomena). The authorship of the remaining six Pauline epistles is disputed to varying degrees.

The authenticity of Colossians has been questioned on the grounds that it contains an otherwise unparalleled description (among his writings) of Jesus as 'the image of the invisible God,' a Christology found elsewhere only in John's gospel. On the other hand, the personal notes in the letter connect it to Philemon, unquestionably the work of Paul. Internal evidence shows close connection with Philippians. Ephesians is a very similar letter to Colossians, but is almost entirely lacking in personal reminiscences. Its style is unique. It lacks the emphasis on the cross to be found in other Pauline writings, reference to the Second Coming is missing, and Christian marriage is exalted in a way which contrasts with the reference in . Finally, according to R.E. Brown, it exalts the Church in a way suggestive of a second generation of Christians, 'built upon the foundation of the apostles and prophets' now past. The defenders of its Pauline authorship argue that it was intended to be read by a number of different churches and that it marks the final stage of the development of Paul of Tarsus's thinking. It has to be noted, too, that the moral portion of the Epistle, consisting of the last two chapters has the closest affinity with similar portions of other Epistles, while the whole admirably fits in with the known details of St. Paul's life, and throws considerable light upon them.

The Pastoral Epistles, 1 and 2 Timothy, and Titus have likewise been put in question as Pauline works. Three main reasons are advanced: first, their difference in vocabulary, style, and theology from Paul's acknowledged writings; Defenders of the authenticity note, that they were then probably written in the name and with the authority of the Apostle by one of his companions, to whom he distinctly explained what had to be written, or to whom he gave a written summary of the points to be developed, and that when the letters were finished, St. Paul read them through, approved them, and signed them. Secondly, the difficulty in fitting them into Paul's biography as we have it. They, like Colossians and Ephesians, were written from prison but suppose Paul's release and travel thereafter. However, Christianity was not yet declared a religio illicita at the time they were written, and according to Roman law there was nothing deserving of death against him. Finally, the concerns expressed are very much the practical ones as to how a church should function. They are more about maintenance than about mission.

2 Thessalonians, like Colossians, is questioned on stylistic grounds, with some noting, among other peculiarities, a dependence on 1 Thessalonians yet a distinctiveness in language from the Pauline corpus. This, again, is explainable by the possibility of St. Paul requesting one of his companions to write the letter for him under his instructions.

Atonement

Paul wrote down much of the theology of atonement. Paul taught that Christians are redeemed from the Law (see Supersessionism) and from sin by Jesus' death and resurrection. His death was an expiation; as well as a propitiation, and by Christ's blood, peace is made between God and man. By baptism, a Christian shares in Jesus' death and in his victory over death, gaining, as a free gift, a new, justified status of sonship.

Relationship with Judaism

Some scholars see Paul (or Saul) as completely in line with 1st-century Judaism (a "Pharisee" and student of Gamaliel), others see him as opposed to 1st-century Judaism (see Marcionism), while still others see him as somewhere in between these two extremes, opposed to "Ritual Laws" (see for example Circumcision controversy in early Christianity) but in full agreement on "Divine Law". These views of Paul are paralleled by the views of Biblical law in Christianity.

Paul's theology of the gospel accelerated the separation of the messianic sect of Christians from Judaism, a development contrary to Paul's own intent. He wrote that the faith of Christ was alone decisive in salvation for Jews and Gentiles alike, making the schism between the followers of Christ and mainstream Jews inevitable and permanent. He argued that Gentile converts did not need to become Jews, get circumcised, follow Jewish dietary restrictions, or otherwise observe Mosaic laws. Nevertheless, in Romans he insisted on the positive value of the Law, as a moral guide.

E. P. Sanders' publications have since been taken up by Professor James Dunn who coined the phrase "The New Perspective on Paul" and N.T. Wright, the Anglican Bishop of Durham. Wright, noting a difference between Galatians and Romans, the later being much more positive about the continuing covenant between God and his ancient people than the former, contends that works are not insignificant but rather proof of attaining the redemption of Jesus Christ by grace (free gift received by faith) and that Paul distinguishes between works which are signs of ethnic identity and those which are a sign of obedience to Christ.

World to come

According to Ehrman, Paul believed that Jesus would return within his lifetime. He states that Paul expected that Christians who had died in the mean time would be resurrected to share in God's kingdom, and he believed that the saved would be transformed, assuming supernatural bodies.

Paul's teaching about the end of the world is expressed most clearly in his letters to the Christians at Thessalonica. Heavily persecuted, it appears that they had written asking him first about those who had died already, and, secondly, when they should expect the end. He assures them that the dead will rise first and be followed by those left alive. This suggests an imminence of the end but he is unspecific about times and seasons, and encourages his hearers to expect a delay. The form of the end will be a battle between Jesus and the man of lawlessness whose conclusion is the triumph of Christ.

Role of women

A verse in the first letter to Timothy, 1 Timothy 2:12 ("I suffer not a woman"), traditionally attributed to Paul, is often used as the main biblical authority for prohibiting women from becoming ordained clergy and or holding certain other positions of ministry and leadership in Christianity, though Paul's authorship of this letter is debated. The Letter to Timothy is also often used by many churches to deny women a vote in church affairs, reject women from serving as teachers of adult Bible classes, prevent them from serving as missionaries, and generally disenfranchise women from the duties and privileges of church leadership. The apparent message of this verse may seem anachronistic to 21st century Western societies with their emphasis on gender egalitarianism and non-discrimination.

The KJV translation of this passage seems to be saying that women in the churches are to have no leadership roles vis a vis men. Whether it also forbids women from teaching children and women is dubious as even those Catholic churches that prohibit female priests, permit female abbesses to teach and exercise authority over other females. Any interpretation of this portion of Scripture must wrestle with the theological, contextual, syntactical, and lexical difficulties embedded within these few words. Fuller Seminary theologian J. R. Daniel Kirk finds evidence in Paul’s letters of a much more inclusive view of women. He writes that is a tremendously important witness to the important role of women in the early church. Paul praises Phoebe for her work as a deaconess and Junia who was (according to some scholars) an Apostle. Kirk points to recent studies that have led "many scholars" to conclude that the passage in ordering women to "be silent" during worship was a later addition, apparently by a different author, and not part of Paul’s original letter to Corinth. Other scholars such as Giancarlo Biguzzi, claim that Paul's restriction on women speaking in is genuine to Paul but applies to a particular case of prohibiting asking questions or chatting and is not a general prohibition on any woman speaking since in Paul affirms the right of women to prophesy. Kirk's third example of a more inclusive view is : "There is neither Jew nor Greek, slave nor free, ''male nor female'', for you are all one in Christ Jesus (italics added). In pronouncing an end within the church to the divisions which are common in the world around it, he concludes by highlighting the fact that "...there were New Testament women who taught and had authority in the early churches, that this teaching and authority was sanctioned by Paul, and that Paul himself offers a theological paradigm within which overcoming the subjugation of women is an anticipated outcome."

Influence on Christianity

Paul's influence on Christian thinking arguably has been more significant than any other New Testament author. Paul declared that faith in Christ made the Torah unnecessary for salvation, exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment.

Lord's Supper

Paul's writings include the earliest reference to the supper of the Lord, a rite traditionally identified as the Christian Eucharist.

Eastern tradition

In the East, church fathers reduced the element of election in Romans 9 to divine foreknowledge. The themes of predestination found in Western Christianity do not appear in Eastern theology.

Western tradition

Augustine's foundational work on the gospel as a gift (grace), on morality as life in the Spirit, on predestination, and on original sin all derives from Paul, especially Romans.

In the Reformation, Martin Luther expressed Paul's doctrine of faith most strongly as justification by faith alone. John Calvin developed Augustine's predestination into double predestination.

Modern theology

In his commentary The Epistle to the Romans (Ger. Der Römerbrief; particularly in the thoroughly re-written second edition of 1922) Karl Barth argued that the God who is revealed in the cross of Jesus challenges and overthrows any attempt to ally God with human cultures, achievements, or possessions. Some theologians believe this work to be the most important theological treatise since Friedrich Schleiermacher's On Religion: Speeches to its Cultured Despisers.

As in the Eastern tradition in general, Western humanists interpret the reference to election in Romans 9 as reflecting divine foreknowledge.

Church tradition

Various Christian writers have suggested more details about Paul's life.

1 Clement, a letter written by the Roman bishop Clement of Rome, around the year 90 reports this about Paul:

"By reason of jealousy and strife Paul by his example pointed out the prize of patient endurance. After that he had been seven times in bonds, had been driven into exile, had been stoned, had preached in the East and in the West, he won the noble renown which was the reward of his faith, having taught righteousness unto the whole world and having reached the farthest bounds of the West; and when he had borne his testimony before the rulers, so he departed from the world and went unto the holy place, having been found a notable pattern of patient endurance."

Commenting on this passage, Raymond Brown writes that while it "does not explicitly say" that Paul was martyred in Rome, "such a martyrdom is the most reasonable interpretation." Eusebius of Caesarea, who wrote in the 4th century, states that Paul was beheaded in the reign of the Roman Emperor Nero. This event has been dated either to the year 64, when Rome was devastated by a fire, or a few years later, to 67. The San Paolo alle Tre Fontane church was built on the location where the execution was believed to have taken place. A Roman Catholic liturgical solemnity of Peter and Paul, celebrated on June 29, may reflect the day of his martyrdom, other sources have articulated the tradition that Peter and Paul died on the same day (and possibly the same year). The apocryphal Acts of Paul, the apocryphal Acts of Peter suggest that Paul survived Rome and traveled further west. Some hold the view that he could have revisited Greece and Asia Minor after his trip to Spain, and might then have been arrested in Troas, and taken to Rome and executed. A tradition holds that Paul was interred with Saint Peter ''ad Catacumbas'' by the via Appia until moved to what is now the Basilica of Saint Paul Outside the Walls in Rome. Bede, in his ''Ecclesiastical History'', writes that Pope Vitalian in 665 gave Paul's relics (including a cross made from his prison chains) from the crypts of Lucina to King Oswy of Northumbria, northern Britain. However, Bede's use of the word "relic" was not limited to corporal remains.

Paul, who was quite possibly martyred in Rome, has long been associated with that city and its church. Paul is the patron saint of London.

Critical views

Elaine Pagels, professor of religion at Princeton University and an authority on Gnosticism, argues that Paul was a Gnostic and that the anti-Gnostic Pastoral Epistles were "pseudo-Pauline" forgeries written to rebut this.

British Jewish scholar Hyam Maccoby contended that the Paul as described in the Book of Acts and the view of Paul gleaned from his own writings are very different people. Some difficulties have been noted in the account of his life. Paul as described in the Book of Acts is much more interested in factual history, less in theology; ideas such as justification by faith are absent as are references to the Spirit, according to Maccoby. He also pointed out that there are no references to John the Baptist in the Pauline Epistles, although Paul mentions him several times in the Book of Acts.

Others have objected that the language of the speeches is too Lukan in style to reflect anyone else's words. Moreover, George Shillington writes that the author of Acts most likely created the speeches accordingly and they bare his literary and theological marks. Conversely, Howard Marshall writes that the speeches were not entirely the inventions of the author and while they may not be accurate word-for-word, the author nevertheless records the general idea of them.

F. C. Baur (1792–1860), professor of theology at Tübingen in Germany, the first scholar to critique Acts and the Pauline Epistles, and founder of the Tübingen School of theology, argued that Paul, as the "Apostle to the Gentiles", was in violent opposition to the original 12 Apostles. Baur considers the Acts of the Apostles were late and unreliable. This debate has continued ever since, with Adolf Deissmann (1866–1937) and Richard Reitzenstein (1861–1931) emphasising Paul's Greek inheritance and Albert Schweitzer stressing his dependence on Judaism.

Maccoby theorized that Paul synthesized Judaism, Gnosticism, and mysticism to create Christianity as a cosmic savior religion. According to Maccoby, Paul's Pharisaism was his own invention, though actually he was probably associated with the Sadducees. Maccoby attributed the origins of Christian anti-Semitism to Paul and claims that Paul's view of women, though inconsistent, reflects his Gnosticism in its misogynist aspects.

Professor Robert Eisenman of California State University, Long Beach argues that Paul was a member of the family of Herod the Great. Professor Eisenman makes a connection between Paul and an individual identified by Josephus as "Saulus," a "kinsman of Agrippa." Another oft-cited element of the case for Paul as a member of Herod's family is found in where Paul writes, "Greet Herodion, my kinsman."

Among the critics of Paul the Apostle was Thomas Jefferson who wrote that Paul was the "first corrupter of the doctrines of Jesus." Howard Brenton's 2005 play "Paul" takes a skeptical view of his conversion.

F.F. Powell argues that Paul, in his epistles, made use of many of the ideas of the Greek philosopher Plato, sometimes even using the same metaphors and language. For example, in ''Phaedrus'', Plato has Socrates saying that the heavenly ideals are perceived as though "through a glass dimly." These words are echoed by Paul in .

See also

Achaichus

Conversion of Paul

Jesusism

New Covenant

Old Testament: Christian views of the Law

Paul of Tarsus and Judaism

Pauline Christianity

Pauline Epistles

Persecution of Christians in the New Testament

Persecution of religion in ancient Rome

St. Paul's Cathedral

References

Notes

Bibliography

Aulén, Gustaf. ''Christus Victor'' (SPCK 1931)

Brown, Raymond E. ''An Introduction to the New Testament.'' Anchor Bible Series, 1997. ISBN 0–385–24767–2.

Brown, Raymond E. '' The Church the Apostles left behind''(Chapman 1984)

Bruce, F.F. 'Is the Paul of Acts the Real Paul?' ''Bulletin John Rylands Library'' 58 (1976) 283–305

Bruce, F.F., ''Paul: Apostle of the Heart Set Free'' (ISBN 0–8028–4778–1)

Conzelmann, Hans, ''the Acts of the Apostles—a Commentary on the Acts of the Apostles'' (Augsburg Fortress 1987)

Davies, W. D. "The Apostolic Age and the Life of Paul" in Matthew Black, ed. Peake's Commentary on the Bible. London: T. Nelson, 1962. ISBN 0-8407-5019-6

Davies, W. D. ''Paul and Rabbinic Judaism: Some Rabbinic Elements in Pauline Theology.'' S.P.C.K., 3rd ed., 1970. ISBN 0-281-02449-9

Dunn, James D.G., 1990, ''Jesus, Paul and the Law'' Louisville,KY: Westminster John Knox Press. ISBN 0-664-25095-5

Dunn, James D. G., ''Jesus, Paul, and the Gospels'' (Grand Rapids (MI), Wm. B. Eerdmans, 2011).

Hanson, Anthony T. ''Studies in Paul's Technique and Theology.'' Eerdmans, 1974. ISBN 0-8028-3452-3

Harris, Stephen L. ''Understanding the Bible.'' Palo Alto: Mayfield. 1985. ISBN 978-1-55934-655-9

Holzbach, Mathis Christian, Die textpragmat. Bedeutung d. Kündereinsetzungen d. Simon Petrus u.d. Saulus Paulus im lukan. Doppelwerk, in: Jesus als Bote d. Heils. Stuttgart 2008, 166-172.

Irenaeus, ''Against Heresies,'' i.26.2

Maccoby, Hyam. ''The Mythmaker: Paul and the Invention of Christianity.'' New York: Harper & Row, 1986. ISBN 0–06–015582–5.

Kim, Yung Suk. ''A Theological Introduction to Paul's Letters''. Eugene, Oregon: Cascade Books, 2011. ISBN 978-1608997930

MacDonald, Dennis Ronald, 1983. ''The Legend and the Apostle: The Battle for Paul in Story and Canon'' Philadelphia: Westminster Press.

Murphy-O'Connor, Jerome, ''Jesus and Paul: Parallel lives'' (Collegeville, Minn.: Liturgical Press, 2007) ISBN 0-8146-5173-9

Murphy-O'Connor, Jerome, ''Paul the Letter-Writer: His World, His Options, His Skills'' (Collegeville, Minn.: Liturgical Press, 1995) ISBN 0-8146-5845-8

Murphy-O'Connor, Jerome, ''Paul: A Critical Life'' (Oxford: Clarendon Press, 1996) ISBN 0-19-826749-5

Ogg, George. “Chronology of the New Testament.” Matthew Black, ed. ‘’Peake's Commentary on the Bible.’’ Nelson, 1962. ISBN 0-8407-5019-6

Rashdall, Hastings, ''The Idea of Atonement in Christian Theology'' (1919)

Ruef, John, ''Paul's First letter to Corinth'' (Penguin 1971)

Sanders, E.P., ''Paul and Palestinian Judaism'' (1977)

Segal, Alan F. ''Paul, the Convert'', (New Haven/London, Yale University Press, 1990) ISBN 0-300-04527-1.

Segal, Alan F., "Paul, the Convert and Apostle" in ''Rebecca's Children: Judaism and Christianity in the Roman World'' (Harvard University Press 1986).

External links

2008 Saint Paul year

Catholic Encyclopedia: Paul of Tarsus

Catholic Perspective on Paul

Documentary film on Apostle Paul

Encyclopædia Britannica: Paul, 1911

Maps of Paul's three missionary journeys and final captive journey

Novena to Saint Paul Apostle

Paul's mission and letters From PBS Frontline series on the earliest Christians.

Representations of Saint Paul

Saint Paul of Tarsus: the true story

"Saint Paul, the Apostle." Encyclopædia Britannica Online. 2009.

The Apostle and the Poet: Paul and Aratus Dr. Riemer Faber

The Apostle Paul's Shipwreck: An Historical Examination of Acts 27 and 28

Why Paul Went West: The Differences Between the Jewish Diaspora Biblical Archaeology Review

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