Coordinates | 40°42′15.0″N73°55′4.0″N |
---|---|
Group | Ukrainians(Українці/Ukrayintsi) |
Poptime | 39.8–57.5 milllion |
Popplace | 37,541,700 |
Region1 | |
Pop1 | 2,942,961-4,379,690 |
Ref1 | |
Region2 | |
Pop2 | 1,209,085 |
Ref2 | |
Region3 | |
Pop3 | 961,113 |
Ref3 | |
Region4 | |
Pop4 | 500,000 |
Ref4 | |
Region5 | |
Pop5 | 375,000 |
Ref5 | |
Region6 | |
Pop6 | 333,000 |
Ref6 | |
Region7 | |
Pop7 | 320,070 |
Ref7 | |
Region8 | |
Pop8 | 300,000 |
Ref8 | |
Region9 | |
Pop9 | 159,000 |
Ref9 | |
Region10 | |
Pop10 | 104,720 - 128,100 |
Ref10 | |
Region11 | |
Pop11 | 126,613 |
Ref11 | |
Ref11 | |
Region12 | |
Pop12 | 54,398 |
Ref12 | |
Region13 | |
Pop13 | 52,293 |
Ref13 | |
Region14 | |
Pop14 | 30,000 |
Ref14 | |
Region15 | |
Pop14 | 27,878 |
Ref14 | |
Region15 | |
Pop15 | 27,722 |
Ref15 | |
Region16 | |
Pop16 | 27,172 |
Ref16 | |
Region17 | |
Pop17 | 21,924 |
Ref17 | |
Region18 | |
Pop18 | 21,100 |
Ref18 | |
Region20 | |
Pop20 | 7,039 |
Ref20 | |
Region19 | |
Pop19 | 19,785 |
Ref19 | |
Region21 | |
Pop21 | 6,125 |
Ref21 | |
Langs | Ukrainian, Russian |
Rels | Razumkov center study about main church membership in Ukraine (2006.); Ukrainian Orthodox Church (Kiev Patriarchate) - 38,9%; Ukrainian Orthodox Church (Moscow Patriarchate) - 29,4%; Ukrainian Autocephalous Orthodox Church - 2,9%; Greek Catholic - 14,7%; Roman Catholic - 1,7%; Protestant - 2,4%; Other. |
Related | Other Slavs, particularly other East Slavs }} |
Ukrainians (, Ukrayintsi, ) are an East Slavic ethnic group native to Ukraine, which is the sixth-largest nation in Europe. The Constitution of Ukraine applies the term 'Ukrainians' to all its citizens. According to some dictionary definitions, a descriptive name for the "inhabitants of Ukraine" is Ukrainian or Ukrainian people.
The oldest recorded ethnonyms used for Ukrainians are Rusychi, Rusyny and Rusy (from old term Rus'). In the 10th to 12th centuries those names applied only to the Slavic inhabitants of what is today the national and ethnic territory of Ukraine. Similar designations were adopted by the proto-Russian inhabitants of the northeastern principalities of Rus'.
Before the medieval period, Ukrainians were preceded in the area by the ancient Greeks, Scythians, Sarmatians, Goths, and Norsemen. After the 14th century, Ukraine was split between several neighboring states. Until the 17th century, Ukrainians and Belarusians identified as the same people, known as Ruthenians. In the last few centuries, Ukraine was subjected to periods of Polonization and Russification, but they managed to preserve a sense of national identity and rich culture.
In the last few decades of the 19th century, Ukrainians under Russian rule were forced to emigrate to the Asian regions of the empire, as the Russians sought to colonize it. Many of their counterpart Slavs under Austro-Hungarian rule emigrated to the New World seeking work and better economic opportunities. Today, a large ethnic Ukrainian minority reside in Russia, Canada, the United States, Brazil, Kazakhstan, Italy and Argentina. According to some sources, around 20 million people outside Ukraine identify as having Ukrainian ethnicity, however the official data of the respective countries calculated together doesn't show more than 10 million. Ukraine has one of the largest diasporas in the world.
There are several theories about the etymology of the term, Ukrainian historians often translate the term "u-kraine" as "in-land", "home-land" or "our-country". The traditional Russian theory (widely supported by Russian historians) is that the modern name of the country is derived from the term "o-kraina" in the sense of "periphery", "borderland" or "frontier region" etc.
The appellation Ukrainians initially came into common usage in Central Ukraine and did not take hold in Galicia and Bukovyna until the latter part of the 19th century, in Transcarpathia until the 1930s, and in the Preshov region until the late 1940s. Those Western Ukrainians have used the name Rusyny (Ruthenians) until national revival.
According to some previous assumptions, there are also almost an estimated 2.1 million of people of Ukrainian origin in North America (1.2 million in Canada and 890,000 in the United States). Large numbers of Ukrainians live in Brazil (500,000), Moldova (375,000), Kazakhstan (about 333,000), Poland (estimates from 300,000 to 400,000), Argentina (300,000), Belarus (estimates from 250,000 to 300,000), Portugal (100,000), Romania (estimates from 60.000 to 90.000) and Slovakia (55,000). There are also Ukrainian diasporas in the UK, Australia, Germany, Latvia, Switzerland, Austria, Italy, Ireland, Sweden and the former Yugoslavia.
Biculturalism is especially present in southeastern Ukraine with a significant Russian minority. Historical colonization of Ukraine is one of the reasons for creating confusion about national identity to this day. Many citizens of Ukraine took the Ukrainian national identity in the past 20 years. According to the concept of nationality dominant in Eastern Europe the Ukrainians are people whose native language is Ukrainian (an objective criterion) whether or not they are nationally conscious, and all those who identify themselves as Ukrainian (a subjective criterion) whether or not they speak Ukrainian.
Attempts to introduce a territorial-political concept of Ukrainian nationality on the Western European model (presented by political philosopher Viacheslav Lypynsky) were unsuccessful until the 1990s. Territorial loyalty has also been manifested by the historical national minorities living in Ukraine. The accepted view in Ukraine today is that all permanent inhabitants of Ukraine are its citizens (i.e., Ukrainians) regardless of their ethnic origins or the language in which they communicate. The official declaration of Ukrainian sovereignty of 16 July 1990 stated that "citizens of the Republic of all nationalities constitute the people of Ukraine."
DNA tests of Y chromosomes from representative sample of Ukrainians were analyzed for composition and frequencies of haplogroups. In the Ukrainian gene, pool six haplogroups were revealed: E, F (including G and I), J, N3, P, and R1a1. The major haplogroup in the Ukrainian gene pool, Haplogroup R1a is thought to mark the migration patterns of the early Indo-Europeans and is associated with the distribution of the Kurgan archaeological culture. The second major haplogroup is haplogroup F, which is a combination of the lineages differing by the time of appearance. Haplogroup P found represents the genetic contribution of the population originating from the ancient autochthonous population of Europe.
Haplogroup J and Haplogroup E mark the migration patterns of the Middle-Eastern agriculturists during the Neolithic. The presence of the N3 lineage is likely explained by a contribution of the assimilated Finno-Ugric tribes. A recent study (Rebala et al. 2007) studied several Slavic populations with the aim of localizing the Proto-Slavic homeland. A significant finding of this study is that according to the authors most Slavic populations have similar Y chromosome pools, and this similarity can be traced to an origin in middle Dnieper basin of Ukraine.
In the framework of the Kurgan hypothesis, "the Indo-Europeans who remained after the migrations became speakers of Balto-Slavic". Some of the other Indo-European tribes would return to the region. They included Iranic-speaking Scythians and Sarmatians, Greeks from the Black Sea colonies, Thracians from modern-day Bulgaria and Romania, Illyrians from modern day Croatia, Germanic-speaking Goths and Varangians, and the Crimean Armenians in the early second millennium AD. There were also non-Indo-European Finno-Ugrians and Turkic-speaking Bulgars, Khazars, Pechenegs and Cumans.
At the beginning of 9th century a significant number of Varangians was present in central Ukraine. They used the water ways of Eastern Europe for military raids and trade, particularily the Trade route from the Varangians to the Greeks. Until 11th century these Varangians also served as key mercenary troops for a number of princes in mediaeval Kiev, as well as for some of the Byzantine emperors, while others occupied key administrative positions in Kievan Rus’ society. After a few centuries those Varangians have adopted local customs of Ukrainian ancestors and they have become slavicized. Besides the other cultural traces, today among Ukrainian names there can be notice a several of those who have Norman origins as a result of mutual influences from that period.
Modern researches confirms that Ukrainian origins are predominantly Slavic, while non-Slavic nomads who lived in the steppes of eventually colonized southern Ukraine did not have a significant influence on the formation of modern Ukrainians. Gothic historian Jordanes and 6th-century Byzantine authors named two groups that lived in the south-east of Europe: Sclavins (western Slavs) and Antes. The Antes are normally identified with proto-Ukrainians. Historians believe that the ancestors of Ukrainians were members of large ethnic community of Antes. The name Antes is of probably of Iranic (Scythian) origin and means people living on the borderland. The state of Antes existed from the end of 4th to early 7th century.
Archeological and linguistic evidence indicates that at the dawning of the Christian era the lands between the Oder River or the Vistula River and the middle Dnieper River basins were inhabited by proto-Slavic tribes. The southern Ukrainian steppes were dominated by Iranian peoples and then Turkic nomadic peoples, although some Slavic agrarian colonization occurred. From the 5th to 7th century AD on, proto-Ukrainian tribes are known to have inhabited Ukrainian territory: the Volhynians, Derevlianians, Polianians, and Siverianians and the less significant Ulychians, Tivertsians, and White Croats. These tribes are the ancestors of the Ukrainian nation. Polianians founded the city of Kiev — later capital of a powerful state known as Rus' (aka Kievan Rus'). Polianians played the key role in the formation of the Kievan Rus' state. Polianians have played a key role in formation of future Ukrainian nation.
Historical theories that Ukrainians share certain linguistic traits with the two other East Slavic nations, the Belarusians and Russians, has been interpreted variously. That the three nations shared a religion and a ruling dynasty in the time of Kievan Rus’ has been used to hypothesize the existence of an "ancient Rus'" nationality, that is, one proto-Rus’ people, that disintegrated under the impact of Mongol, Lithuanian, and Polish domination during the 13th and 14th centuries. That originally "Muscovite concept" became dogma in the USSR and has often been repeated in the West; among Ukrainian scholars it was advocated by Myron Korduba. A second theory states that a single, proto-Ukrainian people lived in the area from the Carpathian Mountains to the White Sea, and that the Russians and Belarusians later separated from it. That thesis has been supported by many Ukrainian scholars.
Subethnic groups - Among Ukrainians, there are several distinct subethnic groups, especially in western Ukraine: places like Zakarpattia and Halychyna. Among them the most known are Hutsuls, Volhynians, Boykos and Lemkos (otherwise known as Rusyns - a derivative of Ruthenians), each with peculiar area of settlement, dialect, dress, anthropological type and folk traditions. There are several theories about the origin of each of these groups. Ukrainian subethnic groups also include Polishchuks, Bodnars and Kuban Cossacks. Some of these subethnic groups were strongly influenced by the neighboring nations, but according to all relevant indicators they belong to the mainstream of Ukrainian people.
Ukraine had a very turbulent history, a fact explained by its geographical position. In the 9th century the Varangians from Scandinavia conquered the proto-Slavic tribes on the territory of today's Ukraine, Belarus, and western Russia and laid the groundwork for the Kievan Rus’ state. The ancestors of the Ukrainian nation such as Polianians had a important role in the development and culturalization of Kievan Rus’ state. The internecine wars between Rus' princes, which began after the death of Yaroslav the Wise, led to the political fragmentation of the state into a number of principalities. The quarreling between the princes left Kievan Rus’ vulnerable to foreign attacks, and the invasion of the Mongols in 1236. and 1240. finally destroyed the state. Another important state in the history of the Ukrainians is Kingdom of Galicia–Volhynia (1199–1349).
Third importan state for Ukrainians is Cossack Hetmanate. The Cossacks of Zaporizhia since the late 15th century controlled the lower bends of the river Dnieper, between Russia, Poland and the Tatars of Crimea, with the fortified capital, Zaporizhian Sich. Hetman Bohdan Khmelnytsky is one of the most celebrated and at the same time most controversial political figures in Ukraine's early-modern history. A brilliant military leader, his greatest achievement in the process of national revolution was the formation of the Cossack Hetmanate state of the Zaporozhian Host (1648–1782). Period of the Ruin in the late 17th century in the history of Ukraine is characterized by the disintegration of Ukrainian statehood and general decline. During the Ruin Ukraine became divided along the Dnieper River into Left-Bank Ukraine and Right-Bank Ukraine, and the two halves became hostile to each other. Ukrainian leaders during the period were largely opportunists and men of little vision who could not muster broad popular support for their policies.
At the final stages of the First World War, a powerful struggle for an independent Ukrainian state developed in the central Ukrainian territories, which, until 1917, were part of the Russian Empire. The newly established Ukrainian government, the Central Rada, headed by Mykhailo Hrushevsky, issued four universals, the Fourth of which, dated 22 January 1918, declared the independence and sovereignty of the Ukrainian National Republic (UNR) on 25 January 1918. The session of the Central Rada on 29 April 1918 ratified the Constitution of the UNR and elected Hrushevsky president.
Soviet period: From 1932–1933 millions of Ukrainians starved to death in a famine, known as the Holodomor. The Soviet regime remained silent about the Holodomor and provided no aid to the victims or the survivors. But news and information about what was going on reached the West and evoked public responses in Polish-ruled Western Ukraine and in the Ukrainian diaspora. Since the 1990s the independent Ukrainian state, particularly under President Viktor Yushchenko, the Ukrainian mass media and academic institutions, many foreign governments, most Ukrainian scholars, and many foreign scholars have viewed and written about the Holodomor as genocide and issued official declarations and publications to that effect. Modern scholarly estimates of the direct loss of human life due to the famine range between 2.6 million (3-3.5 million) and 12 million although much higher numbers are usually published in the media and cited in political debates. As of March 2008, the parliament of Ukraine and the governments of several countries have recognized the Holodomor as an act of genocide.
The Ukrainian language traces its origins to the Old East Slavic language of the medieval state of Kievan Rus'. In its earlier stages it was called Ruthenian language. Ukrainian, along with other East Slavic languages, is a lineal descendant of the colloquial language used in Kievan Rus' (10th–13th century).
While the Golden Horde placed officials in key Russian areas, practised forced resettlement, and even renamed urban centers to suit their own language, the Mongols did not attempt to annihilate Kievan society and culture. The second onslaught began with the destruction of Kiev by the Golden Horde in 1240. This khanate formed the western part of a great Mongol Empire that had been founded by Genghis Khan in the early 13th century. After the Mongol destruction of Kievan Rus in the 13th century, literary activity in Ukraine declined. A revival began in the late of the 18th century in the eastern Ukraine with overlapping literary and academic phases at a time when nostalgia for the Cossack past and resentment at the loss of autonomy still lingered on.
The language has persisted despite several periods of bans and/or discouragement throughout centuries as it has always nevertheless maintained a sufficient base among the people of Ukraine, its folklore songs, itinerant musicians, and prominent authors.
According to 2001 All-Ukrainian census, 85.2% of all people of Ukrainian ethnicity living in Ukraine named Ukrainian as their mother-tongue, and 14.8% named Russian as their mother-tongue. This census doesn't cover Ukrainians living in other countries.
Ukrainians are predominantly Orthodox Christians. In the eastern and southern areas of Ukraine the Ukrainian Orthodox Church under the jurisdiction of the Moscow Patriarchate is the most common. In central and western Ukraine there is support for the Ukrainian Orthodox Church - Kiev Patriarchate headed by Patriarch Filaret and also in the western areas of Ukraine and with smaller support throughout the country there is support for the Ukrainian Autocephalous Orthodox Church headed by Metropolitan Mefodiy. In the Western region known as Galicia the Ukrainian Greek Catholic Church, one of the Eastern Rite Catholic churches has a strong membership. Various Protestant churches have a growing presence among the Ukrainian population. There are also ethnic minorities that practice other religions, i.e. Crimean Tatars (Islam), and Jews and Karaim (Judaism).
Ukrainian dance refers to the traditional folk dances of the peoples of Ukraine. Today, Ukrainian dance is primarily represented by what ethnographers, folklorists and dance historians refer to as "Ukrainian Folk-Stage Dances", which are stylized representations of traditional dances and their characteristic movements that have been choreographed for concert dance performances. This stylized art form has so permeated the culture of Ukraine, that very few purely traditional forms of Ukrainian dance remain today.
Ukrainian dance is often described as energetic, fast-paced, and entertaining, and along with traditional Easter eggs (pysanky), it is a characteristic example of Ukrainian culture recognized and appreciated throughout the world.
The national symbols of the Ukrainians are the Flag of Ukraine and the Coat of arms of Ukraine.
The national flag of Ukraine is a blue and yellow bicolour rectangle. The colour fields are of same form and equal size. The colours of the flag represent a blue sky above yellow fields of wheat. The flag was designed for the convention of the Supreme Ruthenian Council, meeting in Lviv in October 1848. Its colours were based on the coat-of-arms of the Galicia-Volhynia Principality.
The Coat of arms of Ukraine features the same colours found on the Ukrainian flag: a blue shield with yellow trident—the symbol of ancient Slavic tribes that once lived in Ukraine, later adopted by Ruthenian and Kievan Rus rulers. Others say that the coat represents also the importance of the Holy Trinity, although coincidentally prior to Christianity the people of today's Ukraine believed in Triglav, with the similar concept of three.
Category:Ethnic groups in Azerbaijan Category:Ethnic groups in Crimea Category:Ethnic groups in Europe Category:Ethnic groups in Kazakhstan Category:Ethnic groups in Kyrgyzstan Category:Ethnic groups in Poland Category:Ethnic groups in Russia Category:Ethnic groups in Serbia Category:Ethnic groups in Ukraine Category:Ethnic groups in Vojvodina Category:Slavic nations * Category:Ukrainian studies
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