Bread and Roses a Hundred Years On

By Andy Piascik

This story will appear in the March 2012 issue of the Industrial Worker.

One hundred years ago, in the dead of a Massachusetts winter, the great 1912 Lawrence Textile Strike—commonly referred to as the “Bread and Roses” strike—began. Accounts differ as to whether a woman striker actually held a sign that read “We Want Bread and We Want Roses, Too.” No matter. It’s a wonderful phrase, as appropriate for the Lawrence strikers as for any group at any time: the notion that, in addition to the necessities for survival, people should have “a sharing of life’s glories,” as James Oppenheim put it in his poem “Bread and Roses.”

Though 100 years have passed, the Lawrence strike resonates as one of the most important in the history of the United States. Like many labor conflicts of the 19th and early 20th centuries, the strike was marked by obscene disparities in wealth and power, open collusion between the state and business owners, large scale violence against unarmed strikers, and great ingenuity and solidarity on the part of workers. In important ways, though, the strike was also unique. It was the first large-scale industrial strike, the overwhelming majority of the strikers were immigrants, most were women and children, and the strike was guided in large part by the revolutionary strategy and vision of the Industrial Workers of the World (IWW).

Beyond its historical significance, elements of this massive textile strike may be instructive to building a radical working class movement today. It is noteworthy that the Occupy movement shares many philosophical and strategic characteristics with the Lawrence strike—direct action, the prominent role of women, the centrality of class, participatory decision-making, egalitarianism, an authentic belief in the Wobbly principle that We Are All Leaders—to name just a few. During the two months of the strike, the best parts of the revolutionary movement the IWW aspired to build were expressed. The Occupy movement carries that tradition forward, and as the attempt at a general strike in Oakland and solidarity events such as in New York for striking Teamsters indicate, many in Occupy understand that the working class is uniquely positioned to challenge corporate power. While we deepen our understanding of what that means and work to make it happen, there is much of value we can learn from what happened in Lawrence a century ago.

London IWW Cleaners: Workplace Occupation Stoped by Police Threats

Cleaners at the Guildhall have been holding a sit in and stopping work since the 22nd of December because of mistreatment and intimidation. Early this morning [4th of January] management called the police, who came and intimidated and threatened the cleaners. The cleaners protested that they were holding a completely peaceful sit-in. They finally left due to police threats to drag them out physically.

The cleaners started organising in the summer, striking against unpaid wages. Since then they have been fighting for union recognition, better pay and an end to bad working conditions. After a new company, Sodexo, took over the cleaning contract, their union rep was suspended and they have been subject to all kinds of intimidation and abuse. The workers say there is one supervisor in particular who is abusive to them and there are currently various complaints by different cleaners against him, but Sodexho are refusing to do anything about his behaviour. Sodexho are trying to drive out the organised cleaners by continually changing their work areas, giving them the worst jobs, increasing their workload and, now, using intimidation and harassment.

Being the bigger person

By FW Liberte Locke - originally posted at libcom.com - December 29, 2011.

Union organizer with the IWW Starbucks Workers Union dispels the sentiment that 'being the better person' must entail living as a doormat.

I’m so sick of being told to be the bigger person. I get all the scrutiny. I should forgive the unforgivable. I should move on with my life, let it go, drop it, stop being confrontational, stop rocking the boat, stop holding grudges, and be the bigger person. When did “being the bigger person” mean just accepting being treated like shit?

I’m told not to create an “us against them” feeling between worker and employer. I did not create that. Employers created it and long before I was even born. It has always and will always be us, working ourselves to near death, against them, not lifting a finger to help but reaping all the spoils.

I fight this system of oppression because of all the love I have in me. It is because I’m capable of great love that I am able to meet a coworker and know that I will fight for them regardless of who they are, the size of their families, where they are from, how they do their job, what languages they speak, and traditions they keep. Even if they can't fight for me, I will fight for them. It is because I think we’re all truly worth something that I fight. Not everyone thinks like me. In fact, I think most people in American society are taught to never trust anyone. Everyone wants something from you, every boyfriend will cheat, every friend betray you, every parent leave you, every coworker steal credit for your work, every person asking directions will eventually ask for change, too. I don’t see it that way. Every person that I meet I make a concerted effort to trust their words, listen to their stories, and give them the benefit of the doubt. Despite popular belief, I do this with bosses, too, to some extent.

Oakland’s Third Attempt at a General Strike

Originally posted on libcom.com - November 11, 2011

Jessica Mitford wrote:
Oakland was still at the frontier, where the issues were sharper,
the corruption cruder, the enemy more easily identifiable…
There was nothing abstract about the class struggle in Oakland.

—Jessica Mitford in
A Fine Old Conflict (1977)

Oakland, California has historically suffered by being in the shadow of the golden allure of San Francisco across the Bay. From the Gold Rush to the Summer of Love to the Castro District as a Gay Mecca to the Dot.com Boom, San Francisco has been known around the world as a magnet for get-rich-quick dreamers, bohemians and idealists. Berkeley, bordering Oakland on the north, was the birthplace of radical student agitation throughout the 1960s, beginning with the Free Speech Movement on the University of California campus in 1964. Oakland has always been a gritty industrial town, whose working class residents have ranged from reactionary whites in the Ku Klux Klan (in the 1920s) and Hells Angels (after World War II) to blacks at the cutting edge of civil rights struggles, and today is one of the most ethnically diverse cities in the U.S. Oakland was thrust onto the world stage in 1966 with the Black Panther Party and its militant self-defense of the African American community.

The radical history of the Bay Area is like a giant tapestry and its threads run through the whole region. Telegraph Avenue is 4.4 miles long; it merges into Broadway at Latham Square on the Oakland end, the exact location of the strike of women retail clerks at two department stores on either side that sparked the 1946 General Strike. That strike led to the Taft-Hartley Act (the 1947 federal law banning strike and solidarity tactics that make general strikes possible) six months later and was the beginning of Cold War politics that smothered class struggle for a generation. On the Berkeley side, Telegraph ends at Bancroft Way right at Sproul Plaza on the U.C. Berkeley campus. Exactly 18 years later, on the exact day that the Oakland General Strike was officially declared, December 3rd, the Cold War began to thaw in a mass arrest of over 800 (the largest mass arrest up to that time in California) at a Free Speech Movement sit-in at Sproul Hall. Several of those student protestors had been radicalized by participating in Civil Rights organizing in the Deep South for the Congress of Racial Equality (CORE); many had taught at Freedom Schools. For the rest of the sixties, U.C. Berkeley was shut down several times due to mass student strikes and protests, including a month-long occupation of People’s Park by the National Guard, sending waves outwards as the youth revolt spread throughout the world.

Even within Oakland, the tapestry has threads that are deeply rooted in previous periods of heightened class struggle, having cross-fertilized with other radical movements across the country, as well as the world. Being that San Francisco is at the tip of a narrow peninsula, surrounded on three sides by water, Oakland became the mainland terminus of the transcontinental railroad when it was completed in 1869. Trains ran along 7th Street through West Oakland to the Mole, a railroad wharf complex extending into the Bay where ferries completed the journey west to San Francisco. During the nationwide Pullman Railroad Strike of 1894, workers occupied the tracks around the Mole, disabled trains, and the whole community prepared to defend the strike. In subsequent years, landfill pushed further into the Bay and the site of the Mole is at the heart of the current Port of Oakland, the destination of our mass march and shutdown during the attempted General Strike on November 2nd.

The Black Panthers had a significant base in West Oakland, where massive railroad yards had been built at the western terminus of the transcontinental line. A thread, although tenuous, connected them with the legacy of African American railroad porters who settled there a generation before. The area became the West Coast organizing center for the Brotherhood of Sleeping Car Porters, a socialist union founded in 1925. The Brotherhood came out of the radical ferment of that era; in October 1919 Brotherhood founder A. Philip Randolph wrote in The Messenger, “The Negroes and the Industrial Workers of the World have interests not only in common, but interests that are identical.” The IWW, whose member are called “Wobblies,” is an interracial revolutionary union founded in 1905 in Chicago that adopted a class struggle approach to organizing through direct action and the strike weapon, striving towards class consciousness and the general strike, with the ultimate goal being the creation of a classless society.

The Wobbly spirit – best embodied in the opening lines of the IWW preamble: “The working class and the employing class have nothing in common” – was pervasive in the Bay Area, especially in the class unity, solidarity actions, sympathy strikes that exploded into many mass strikes and in turn led to at least two full-blow general strikes.

Industrial Worker - Issue #1742, January/February 2012

Headlines:

  • Wobbly Cleaners Fight Back Against Sodexo
  • Call For International Day Of Action Against Eurest
  • London IWW Cleaners Occupy Guildhall

Features:

  • Whose Ports? Our Ports!
  • Staughton Lynd Reviews "Rebel Voices"
  • Interview With Wobbly Fiction Writer Lewis Shiner

Download a free PDF of this issue.