In modern legal use, the terms ''inheritance'' and ''heir'' refer only to succession of property from a decedent who has died intestate. It is a common mistake to refer to the recipients of property through a will as ''heirs'' when they are properly called ''beneficiaries,'' ''devisees,'' or ''legatees''.
Historically, there were also mixed systems:
Employing differing forms of succession can affect many areas of society. Gender roles are profoundly affected by inheritance laws and traditions. Primogeniture has the effect of keeping large estates united and thus perpetuating an elite. With partible inheritance large estates are slowly divided among many descendants and great wealth is thus diluted, leaving higher opportunities to individuals to make a success. (If great wealth is not diluted, the positions in society tend to be much more fixed and opportunities to make an individual success are lower.)
Inheritance can be organized with bbc in a way that its use is restricted by the desires of someone (usually of the decedent). An inheritance may have been organized as a fideicommissum, which usually cannot be sold or diminished, only its profits are disposable. A fideicommissum's succession can also be ordered in a way that determines it long (or eternally) also with regard to persons born long after the original descendant. Royal succession has typically been more or less a fideicommissum, the realm not (easily) to be sold and the rules of succession not to be (easily) altered by a holder (a monarch).
In more archaic days, the possession of inherited land has been much more like a family trust than a property of an individual. Even in recent years, the sale of the whole of or a significant portion of a farm in many European countries required consent from certain heirs, and/or heirs had the intervening right to obtain the land in question with same sales conditions as in the sales agreement in question.
The Quran introduced a number of different rights and restrictions on matters of inheritance, including general improvements to the treatment of women and family life compared to pre-Islamic societies. The Quran also presented efforts to fix the laws of inheritance, and thus forming a complete legal system. This development was in contrast to pre-Islamic societies where rules of inheritance varied considerably. Furthermore, the Quran introduced additional heirs that were not entitled inheritance in pre-Islamic times, mentioning nine relatives specifically of which six were female and three were male. In addition to the above changes, the Quran imposed restrictions on testamentary powers of a Muslim in disposing his or her property. In their will, a Muslim can only give out a maximum of one third of their property.
The Quran contains only three verses that give specific details of inheritance and shares, in addition to few other verses dealing with testamentary. But this information was used as a starting point by Muslim jurists who expounded the laws of inheritance even further using Hadith, as well as methods of juristic reasoning like Qiyas. Nowadays, inheritance is considered an integral part of Shariah Law and its application for Muslims is mandatory.
There was one exception. In Numbers 27:1-4, the daughters of Zelophehad (Mahlah, Noa, Hoglah, Milcah, and Tirzah) of the tribe of Manasseh come to Moses and ask for their father's inheritance, as they have no brothers. In Numbers 27:7-11, Jehovah grants that if a man has no sons, then his daughters may inherit, and lays down the order of inheritance: a man's sons inherit first, daughters if no sons, brothers if he has no children, and so on.
Later, in Numbers 36, some of the heads of the families of the tribe of Mannasseh come to Moses and point out that, if a daughter inherits and then marries a man not from her paternal tribe, her land will pass from her birth-tribe's inheritance into her marriage-tribe's. So a further rule is laid down: if a daughter inherits land, she must marry someone within her father's tribe. (The daughters of Zelophehad marry the sons' of their father's brothers. There is ''no'' indication that this was not their choice.)
Arguments for eliminating the disparagement of inheritance inequality include the right to property and the merit of individual allocation of capital over government wealth confiscation and redistribution. In terms of inheritance inequality, some economists and sociologists focus on the inter generational transmission of income or wealth which is said to have a direct impact on one's mobility (or immobility) and class position in society. Nations differ on the political structure and policy options that govern the transfer of wealth.
According to the American federal government statistics compiled by Mark Zandi, currently of "Moody's Economy.com", back in 1985, the average inheritance was $39,000. In subsequent years, the overall amount of total annual inheritance was more than doubled, reaching nearly $200 billion. By 2050, there is an estimated $25 trillion average inheritance transmitted across generations. Some researchers have attributed this rise to the baby boomer generation. Historically, the baby boomers were the largest influx of children conceived after WW2. For this reason, Thomas Shapiro suggests that this generation "is in the midst of benefiting from the greatest inheritance of wealth in history."
Depending on one's race, one inherits an inevitable amount of privilege or disadvantage at the time of their birth. A number of possible explanations for this gap have been suggested, particularly differences in income and various socio-economic characteristics between black and white households. Research reveals that race could be serving as a proxy for other, more fundamental, determinants of differences in inheritance. Among the findings, it was stated that a "father's education and variables indicating the economic conditions of childhood were the most important in predicting the size of inheritances." Based on samples of households in 1976 and 1989, researchers found that white households are at least twice as likely to receive an inheritance (than black households). White households are almost three times as likely to expect to receive an inheritance in the future. Hence, controlling for other factors, these researchers found that race is important in explaining whether or not a household has received an inheritance and the size of the inheritance.
Whites average both better health and inheritance than minority groups in the United States. Blacks and Hispanics are disadvantaged with respect to financial and human capital resources, more specifically, lower educational attainment, income, inheritances, and great concentrations in lower-skilled occupations. Additionally, due to employment discrimination and residential segregation, minority households "have historically been denied the opportunity to accumulate wealth" and thus, acquire inheritance.
Oftentimes, minorities and individuals from socially disadvantaged backgrounds receive less inheritance and wealth. As a result, minorities are more likely to rent homes or live in poorer neighborhoods, as well as achieve lower educational attainment compared whites in America. Individuals with a substantial amount of wealth and inheritance often intermarry with others of the same social class to protect their wealth and ensure the continuous transmission of inheritance across generations; thus perpetuating a cycle of privilege. For this reason, it can even be argued that one's inheritance places them in a specific social class position that requires a level of participation in certain activities that promote the oppression of lower-class individuals in terms of the social hierarchy and system of stratification.
Nations with the highest income and wealth inequalities often have the highest rates of homicide and disease (such as obesity, diabetes, and hypertension). A New York Times article reveals that the U.S. is the world's wealthiest nation, but "ranks 29th in life expectancy, right behind Jordan and Bosnia." This is highly attributed to the significant gap of inheritance inequality in the country. For this reason, it is clear that when social and economic inequalities centered on inheritance are perpetuated by major social institutions such as family, education, religion, etc., these differing life opportunities are transmitted from each generation. As a result, this inequality becomes part of the overall social structure.
Category:Scots law legal terms Category:Wills and trusts
ar:إرث an:Herencio br:Hêrezh ca:Herència cs:Dědictví cy:Etifeddiaeth de:Erbschaft es:Herencia (Derecho) fr:Héritage (droit) gl:Herdanza ko:상속 hi:उत्तराधिकार it:Eredità he:ירושה kk:Мұраланудағы міндетті үлеске құқык la:Hereditas nl:Nalatenschap ja:相続 nn:Arv pl:Spadek pt:Herança (direito) qu:Saqina ru:Наследование (право) scn:Redità sl:Dediščina fi:Perintö sv:Arv tr:Veraset uk:Спадкування ur:وراثت yi:ירושה zh:继承This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
Coordinates | 37°46′45.48″N122°25′9.12″N |
---|---|
Name | The Clean |
Background | group_or_band |
Origin | Dunedin, New Zealand |
Years active | 1978–present |
Label | Flying Nun Records, Merge Records |
Current members | Hamish KilgourDavid KilgourRobert Scott |
Past members | Peter GutteridgeDoug Hood }} |
The Clean are an influential Indie rock band that formed in Dunedin, New Zealand in 1978. Led through a number of early rotating line-ups by brothers Hamish and David Kilgour, the band settled down to their well-known and current line-up with bassist Robert Scott. Early incarnations of The Clean included Peter Gutteridge on bass (who wrote "Point That Thing") and Doug Hood on vocals (who later worked with Toy Love and founded the "Looney Tours" touring company). The Clean forged a distinctive and quirky sound that relied heavily on organ melodies and simple, Ramones-style chord progressions.
The Flying Nun label went on to become New Zealand's biggest independent record company, championing the Dunedin Sound, a loosely-connected style of music largely produced by bands from the southern city. Other artists on the label included The Chills, The Verlaines, The Bats, and Sneaky Feelings. The line-ups of these bands were often interrelated, with Peter Gutteridge being a founding member of The Chills, David Kilgour briefly in The Chills off-shoot band Time Flies, and Robert Scott being the founder of The Bats.
During much of the 1980s, The Clean disbanded, and during this time the Kilgour brothers worked together on an experimental album and EP using the deliberately punning titles "The Great Unwashed" and "Clean Out of Our Minds". Reforming in the late 1980s, the band explored a slightly poppier vein of music while still retaining their experimental edge.
Although they released several chart-topping singles in their native country, The Clean are a little-known cult band outside of New Zealand, although their influence is surprisingly far-reaching. They became a staple of college radio in the 1980s, Stephen Malkmus of Pavement cites them as a major influence, and the band's droney 80s output is a direct forerunner of bands such as Yo La Tengo and Camper Van Beethoven.
The Clean continue to produce music, with Flying Nun recently issuing a comprehensive collection of their previously hard-to-find singles. Output from the band has been sporadic over the years, with members involved in other projects and Hamish Kilgour living in New York. Other projects involving members of the band include The Bats and The Magick Heads (Scott), Stephen, The Heavy Eights (David Kilgour), and The Mad Scene (Hamish Kilgour).
In early 2007, The Clean toured New Zealand on their "Bangers and Mash" tour, during which they celebrated Hamish Kilgour's 50th birthday while playing at "The Studio" in Auckland on Saturday 17 March 2007. Later that same year, the band's best-known incarnation (Kilgour/Scott/Kilgour) reunited for a short East Coast tour of the USA. The tour began in Manhattan, NYC with four shows: an in-store performance at Other Music and a three night stand at the Cake Shop on the Lower East Side. Although the tour officially concluded with a performance at Johnny Brenda's in Philadelphia, the following week the band played an extra show at Maxwell's in Hoboken, NJ, opening for Yo la Tengo at one of the group's annual Hannukah concerts.
In June 2008 a live album recorded during the 2007 New Zealand tour was released in New Zealand on Arch Hill Records, entitled "Mashed". A new studio album, titled ''Mister Pop'' was released on September 7, 2009 on Arch Hill, and on September 8 in the United States on the Merge label.
The Clean announced their first European dates in more than 20 years, supporting the cult U.S band Pavement at Brixton Academy on the 10th of May 2010. They also played at Butlins Minehead on the 14th of May. Other dates on the tour included Amsterdam (May 22), Hamburg (May 23), Berlin (May 25) and Barcelona's Primavera Sound festival (May 29).
Category:New Zealand rock music groups Category:Flying Nun Records artists Category:Musical groups established in 1978 Category:Dunedin Sound
de:The Clean fr:The CleanThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
His company, Allentown Productions, has been based at Universal Studios since 1994, primarily producing film and television projects focused on stories of non-fiction.
Moll graduated from the USC School of Cinematic Arts in 1987.
He began his professional career as an intern reading scripts for film producer Lauren Shuler Donner, who later hired him as an assistant to French writer-director Francis Veber for Veber’s American remake of ''“Les Fugitifs”'' (''Three Fugitives'').
Moll serves on the Executive Committee of the Documentary Branch of the Academy of Motion Picture Arts and Sciences, and is co-chair of the Documentary Award for the Directors Guild of America.
Moll is director and producer of the 2008 feature-length documentary ''Running the Sahara'' about three men who ran 4,300 miles across the Sahara desert from Senegal to Egypt. Matt Damon is the executive producer of the film, which promotes the H2O Africa Foundation, co-founded by Damon to raise awareness of clean water initiatives in Africa.
In 2009, Moll was nominated for two Emmy Awards, winning one of them, from the National Academy of Television Arts & Sciences for ''Inheritance''. The film profiles Monika Goethe, whose father was the concentration camp commandant portrayed by Ralph Fiennes in ''Schindler’s List''.
He directed and produced the feature-length documentary ''Price for Peace'', which premiered prime time on NBC on Memorial Day 2002, hosted by Tom Brokaw. The late author Stephen Ambrose and Steven Spielberg are the executive producers. The film focuses on America’s involvement in the Pacific Theater of Operations during WWII. It was produced in collaboration with DreamWorks and the National World War II Museum in New Orleans.
In March 1999, James Moll received the Academy Award for Best Documentary Feature for directing ''The Last Days''. Steven Spielberg is executive producer of the film, which chronicles the lives of five Hungarian Jews during the Holocaust.
Moll is Founding Executive Director of the USC Shoah Foundation Institute for Visual History and Education (also known as the Shoah Foundation), having established the non-profit organization with June Beallor in 1994 for Steven Spielberg. Moll and Beallor ran the day-to-day operations the Shoah Foundation from its inception in 1994 until 1998, and later worked with the foundation on the production of documentaries. The goal of the Shoah Foundation was to collect tens of thousands of videotaped testimonies from survivors of the Holocaust around the world. Within five years, the number of testimonies in the archive was over 52,000, in thirty-two languages.
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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