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Not Another Fucking COP Out!

[Download A4 PDF leaflet here]

cop17-zabalazaAt the time of writing, ruling class scum (the rich, big bosses, politicians and state managers) from across the globe are hopping on fancy planes to descend, like fleas, onto the posh air conditioned Durban Convention Centre for the COP 17 meeting. In between living in luxury, posing for press pictures, attending cocktail parties, closing business deals, and flashing fake bleached smiles; we are told – by these very same ruling class parasites – that they are coming to Durban and COP 17 to solve global warming. To be sure, the ruling class scum want us to believe that they are Armani-clad superheroes who care about us and who are flying in to save us all. But hold the applause and cheers, because nothing could be further from the truth.

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International Libertarian Statement of Solidarity with the Egyptian popular Struggle

LSM (Egypt) logoOn the weekend 19-20th a new wave of mass protest all over Egypt broke out because of the systematic violence of the Supreme Council of the Armed Forces (SCAF) against the Egyptian masses. People are tired of its dictatorial behaviour, the use of extreme force against protesters, the military trials that in 10 months have ended up with 12,000 comrades rotting in jail, their censorship, the torture, kidnappings and selective murder of activists. People are tired of the military council hijacking the banners of our revolution to continue the same old dictatorship through other means. People are tired of the sectarianism they promote to divert us from our real fight for justice, equality and freedom.

Imperialism has dictated an “orderly transition” to democracy in Egypt. The military have shown themselves obedient in implementing this design. The people in Egypt demand an end to dictatorship and the uprooting of all the remnants of the hated Mubarak regime. People in Egypt want to feel, at last, that they have a country run by themselves for themselves.

The anarchists in Egypt, and the international solidarity movement with the libertarian revolutionaries, wholeheartedly support the just struggle of the Egyptian people to continue their revolution and deplore the massacre of protesters that shows that the SCAF is no different to Mubarak.

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Tribute: last to witness Algerian anarchism, Léandre Valéro has passed away

Léandre-ValéroBigger than life, the militant and syndicalist path trodden by Valéro took him from the struggles in support of Indochinese independence to that of Algeria. From 1954 to 1956, he was also to play a pivotal role in the North African Libertarian Movement (MLNA)

Among the last of the well-known MLNA militants of the ‘50s, Léandre Valéro, died in Auxerre , France, on the 21st of August.

Son of an Andalusian anarchist, Léandre was born in the town of Oran, Algeria, on the 12th of October 1923. He owed to his multiple origins the ability to speak Spanish, Arabic and French, all as fluently.

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Bourgeois Nationalists are Destabilising the Working Class in South Africa

by Jonathan Payn (ZACF)

Anarchism is an idea that stands for the reorganisation of society and the economy in order to meet peoples’ needs and not for profit, according to the principle, ‘from each according to ability to each according to need’. It stands for a world in which there are no longer bosses and workers, masters and slaves; a world in which everyone is a free worker, and exploitation and oppression have been abolished.

It was recently reported by various newspapers that ‘a “notorious gang of anarchists” with links to cash heists is attempting to destabilise the Gauteng ANC’. Newspaper articles [*] quoted ANC provincial secretary David Makhura as saying that an ANC investigation would ‘expose the hidden hand of business people who are fuelling and financing activities that seek to disrupt the functioning of the ANC’.

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Zabalaza: A Voice for Organised Anarchism in South Africa

The following article was recently published in the CNT periodical
(http://www.cnt.es/sites/default/files/cnt_381_web.pdf)

zab-soli-with-abmThe Zabalaza Anarchist Communist Front, or ZACF – Zabalaza meaning ‘struggle’ in isiZulu and isiXhosa – is a specific anarchist political organisation based in Johannesburg, South Africa. It is a unitary organisation – or federation of individuals, as opposed to a federation of collectives – whereby membership is on an individual basis, by invitation only. This is because we have seen – through our own experience, as well as that of global anarchism historically – that we can accomplish more as an organisation, and be more effective, when our members share a certain level of theoretical and strategic unity, and collective responsibility.

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Cleaning out super-exploitation

By James Pendlebury, ZACF

How can the most harshly exploited workers fight back against the bosses?

Cleaning workers throughout South Africa have been on strike since Monday 8 August. They are demanding a living wage of R4 200 per month, as well as a 13thcheque and shorter hours.

Many of these workers are now paid R2 000 per month or even less, and work under the harshest conditions. The vast majority are black, and a great many are women; their supervisors are often racist and sexist bullies of the worst kind. They are frequently compelled to use dangerous chemicals, without even the protection of gloves; these chemicals can make them sick, and some have died as a result.

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Anarchist Economics (a Brief Introduction)

The bosses need us ...we don't need them!by Warren McGregor (ZACF)

Comrades, this presentation covers the themes of global redistribution, economic growth of a new type, and renumeration and what these may mean in an economy based on anarchist principles. I was mandated to examine how these themes related to the two required readings for this week:

(i) Read’s Kropotkin: Selections from his Works, and
(ii) Albert’s Parecon

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All GEARed Up for a New Growth Path – On the Road to Nowhere

by Shawn Hattingh (ZACF)

It has become common knowledge that South Africa is the most unequal country in the world. Only 41% of people of working age are employed, while half of the people employed earn less than R 2 500 a month [1]. Worse still, inequality is growing with wages as a share of the national income dropping from 50% in 1994 to 45% in 2009; while profit as a share of national income has soared from 40% to 45% [2]. In real terms this means that while a minority live well – and have luxurious houses, swimming pools, businesses, investments, and cushy positions in the state – the majority of people live in shacks or tiny breezeblock dwellings, are surrounded by squalor, and struggle on a daily basis to acquire the basics of life like food and water. Likewise, while bosses, state managers, and politicians – both black and white – get to strut around in fancy suits barking orders; the majority of people are expected to bow down, do as told, and swallow their pride.

Despite being expected to be subservient, however, protests in working class areas are spreading. People have become fed up with being unemployed, having substandard housing, suffering humiliation, and having their water and electricity cut off. In fact, per person South Africa has the highest rate of protests in the world [3]. It is in this context of growing community direct action, even if still largely un-coordinated, that the state has felt it necessary, at least on a rhetorical level, to declare its intentions to lead a fight against unemployment and reduce inequality. To supposedly do so it unveiled a new economic framework, The New Growth Path (NGP), late in 2010 with the declared aim of creating 5 million jobs by 2020 [4].

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Worker Co-operatives, Markets and the South African State: An analysis from an Anarchist Perspective

by Oliver Nathan (ZACF)

Introduction

Worker co-operatives in post apartheid South Africa have all too often been championed by certain sections of the labour movement and some on the left as part of the solution to the ‘structural unemployment’ facing the popular classes in the current dispensation.  Moreover, and often framed in purely ideological, often Proudhonist terms (in particular from the SACP and from various ex SACP members); worker co-operatives are understood as an equitable way of organizing production so that workers have control over the labour process, on the one hand, and ownership of the means of production, on the other.

Sarmcol Workers T-shirt Printing Co-op

Certain ‘enabling’ legislation and policy such as the Co-operatives Act of 2005, the National Co-operatives Policy of 2007 and the national Department of Trade and Industry (DTI) stepping in as the ‘custodian’ of co-operative development South Africa has, at least on paper, meant that co-operatives are part of the national development agenda currently embodied by the New Growth Plan (NGP) policy framework.[1] However, if one does some research into how various co-operative development projects, including trade union, state initiated, and community initiated and worker occupation-type co-operatives have fared in the post-apartheid era, one would see the dismal performance of these co-operatives in relation to their original objectives. These are, in particular, providing sustainable employment for their members while at the same time maintaining member control and popular participation in administration and production.

This article seeks to tease out some of the pitfalls of organizing worker co-operatives trying to compete in the market and often with the ‘assistance’ of the state. The benefits and limitations of co-operatives have long been the topic of discussion amongst anarchists and other libertarian socialists. This paper draws on the ideas of Bakunin (as against Proudhon) around the question of how co-operatives relate to and are affected by the state and the market in capitalist society. It subsequently evaluates the realities faced by co-operatives operating in the market through an analysis of ‘worker control’ and ‘social ownership’ in the former Yugoslavian co-operatives and ‘degeneration of worker control’ in the Mondragon Co-operative Complex in Spain. We then move onto the Ekurhuleni Metropolitan Municipality’s state sponsored co-operative development project as the South African case study.

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Organisational Dualism, Active Minority and the discussion between ‘Party’ and ‘Mass Movement’

Anarchist Federation of Rio de Janeiro – FARJ (Brazil)

Mikhail Bakunin
Mikhail Bakunin

The term “organisational dualism”, as it is used in English, serves to explain the conception of organisation that we promote, or what has classically been called the discussion between “party and mass movement”. In short, our especifista tradition has its roots in (Mikhail) Bakunin, (Errico) Malatesta, Dielo Truda (Workers Cause), Federación Anarquista Uruguaya – FAU (Anarchist Federation of Uruguay) and other militants/organisations that have defended this distinction between levels of organisation. That is, a broad level that we call the “social level”, composed of popular movements, and that which we call the “political level”, composed of anarchist militants that are grouped around a defined political and ideological basis.

This model is based on a few positions: that popular movements cannot be confined to a defined ideological camp – and, in this respect, we distinguish ourselves from the anarcho-syndicalists, for example – because they should organise themselves around needs (land, shelter, jobs, etc.), grouping together large sectors of the people. This is the social level or the mass movement, as it has been called historically. The model also contends that, to work in movements, it is not enough to be dissolved – or inserted – in them, even while recognising ourselves as anarchists. It is necessary that we be organised, constituting a significant social force that will facilitate in the promotion of our programme and also in defence against attacks from adversaries that have other programmes. However, one must bear in mind that we do not promote participation in one or other level; anarchists are also workers and are part of this broad group that we call the exploited classes and, therefore, they organise themselves, as a class, in the social movements. Even so, as this level of organisation has its limitations, the anarchists also organise themselves on the political level, as anarchists, as a way to articulate their work and ideas.

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